Director/Screenwriter: Alan Cox
By Roderick Heath
Writing about Repo Man might be like trying to dance a Picasso or sing about the Taj Mahal. So why am I trying, you ask? Hey, up yours, anyway.
Alex Cox could either be described as one of cinema’s true rebels, a man who determinedly forged his own, uncompromising path when he proved too much for Hollywood, or a filmmaker whose stubborn attitude prevented him from living up to his great early promise, leaving him with one certain sui generis classic and a couple of other cult objects to his name. Given his tell-it-to-me-raw punk affiliations he might well accept both descriptions in equanimity. Cheshire-born Cox, after a stint as an Oxford law student, turned to studying filmmaking. Doubting he was going to get anywhere in the ‘70s British film industry, Cox winged away for a stint at UCLA and made the short artist-versus-the-world film Edge City/Sleep is for Sissies. Cox’s first feature, Repo Man, which he originally hoped to bankroll on a tiny budget, was realized thanks largely to former Monkees member Michael Nesmith, who acted as his executive producer and talked Universal Pictures into ponying up a $1 million budget. Repo Man slowly groped its way out of initial obscurity to becoming an underground hit thanks in part to the popularity of its soundtrack album stirring up an interested audience, setting Cox up for a brief spell as a potential major filmmaker.
Cox’s follow-up, Sid and Nancy (1986), gave Gary Oldman an early push to stardom and applied a potent blend of authenticity and stylization to recount the legendary tragic punk romance. His career went awry as Straight to Hell (1986) and Walker (1987) were greeted as clumsy, self-indulgent attempts to get polemical and blend familiar genre modes – spaghetti westerns and road movies in the former case, war movies and historical biopics in the latter – with jagged po-mo aesthetics and harsh, blatant political commentary on Reaganite policy in Latin America. He next made Highway Patrolman (1991) in Mexico. Those films, like Cox’s generally ultra-low-budget output since, have maintained a small but fervent cadre of proponents. From today’s perspective it feels even more unlikely that an imported anarchist spiv like Cox even managed to get Repo Man made, never mind parlay it into a brief accord with studio filmmaking. But Repo Man remains a glistening gem, cult cinema about as pure as it gets. In many ways it’s an updated spin on ‘60s free-for-all satire with spiritual and procedural links to the likes of Jean-Luc Godard, Richard Lester’s early films, Lindsay Anderson’s O Lucky Man! (1972), Christian Marquand’s Candy (1968), and Bob Rafelson’s Monkees-perverting Head (1968), which might partly explain why Nesmith was able to grasp Cox’s vision. The old lysergic template was given a punk-era makeover, and produced soothsayer art, as Repo Man anticipated the age of the internet with startling precision.
The age of democratized information. Doesn’t necessarily mean it’s good information, relevant, interesting, fulfilling, just information. Repo Man, in its way, is like plugging your mind directly into the stream of internet downloads; a frightful, glorious, semi-comprehensible overload of stuff. Accumulating in the brain like pieces of animal and plant in sedimentary silt, bits of things, shards of art, memory, politics, philosophy, design. All was churned together with the full panoply of Cox’s artistic and socio-political obsessions, as well the pinpointing perspective of an acerbic outsider. Like the age it portrays and the one it anticipates, Repo Man is in search. In search of a viable code, in search of meaning, wading through that sediment of endless information half-heard and quarter-understood, trying to put the pieces together in a manner that works. It takes place in a landscape cast over with the scattered rubble of the Cold War, religion, the New Age, pop culture, post-‘50s paranoia, and sci-fi positivism, and grasps to convey a clashing, riotous mix of different social and philosophical groups; punks, hippies, suburbanites, fascists, revolutionaries, whites and Mexicans and blacks, rich and poor and in-between, all charted with the concision of a Victorian realist novel, if not the method.
The opening credits are backgrounded by green outlines of ordnance maps spotlighting places of specific association in the legend of American nuclear imperialism, zeroing in on Yucca and Los Alamos. The opening scene purveys essentialist American iconography as an unstable and dreamlike conglomeration – a Chevy Malibu with its jaunty, crisply coloured lines bespeaking of some place that always in a blithe mid-‘60s American summer, a highway motorcycle cop clad in fascist steeliness, a trunk full of the same glowing, annihilating stuff that carved a path through the macho men in Kiss Me, Deadly (1955), scorching the hapless cop down to his briefly highlighted skeleton and his smoking boots. The Malibu is driven by J. Frank Parnell (Fox Harris), a nuclear scientist who claims to have invented the Neutron Bomb, armed with an insane smile, one lens missing from his sunglasses, and a trunk full of alien corpses stolen from New Mexico, giving off mysterious energy sufficient to vaporise anyone opening the hatch.
The gritty sprawl of Los Angeles’ industrial zones, much fetishized by filmmakers in search of hip climes hunting for authenticity in the ‘80s, found their rarest auteur in Cox, and their great documenter in imported cinematographer Robby Müller, cut loose in the American wilds as every indie up-and-comer’s heroic shooter of seedy, sun-kissed glamour. The boxy empty warehouses with the faintest patina of art deco style, the freeway stretches and overpasses painted strange hues by street lighting, high-rise buildings glimpsed away in the distance like a neo-Stonehenge for money worship amidst a city otherwise preoccupied with all its tribal business. Our “hero” Otto Maddox (Emilio Estevez) is introduced as a punk archetype, a young man frustrated with shitty jobs and pointless schooling. He tosses in his job as a supermarket shelf stacker in a fit of pique after his coworker and sort-of-friend Kevin (Zander Schloss) drives him to distraction singing a 7-Up jingle and the boss Mr Humphries (Charles Hopkins) chews him out for various infractions. Seeking fellowship with his punk friends who get wasted and screw in Kevin’s parents’ house, Otto instead finds himself driven from all solace when, after briefly breaking off making out with his girlfriend Debbi (Jennifer Balgobin) to get beer, returns to find his pal Duke (Dick Rude) has taken his place. Otto returns home to try and extract a payment of $1,000 his father promised in a bribe him to stay in school, only to find his burnt-out, pot-addled ex-hippie parents have given it all to a television evangelist Reverend Larry (Bruce White) to send bibles to El Salvador in exchange for having their names inscribed on “The Honor Roll of the Chariots of Fire.”
Wandering in depression and solitude, Otto encounters Bud (Harry Dean Stanton), a man sitting in a car who offers him money to drive another car, which he claims to be his wife’s, out of a bad neighbourhood. Otto gets into the car and starts it up, only to be assaulted by a furious man, forcing Otto to drive away at speed. Bud works for the Helping Hand Acceptance Corporation, a repossession service, reclaiming cars from owners who have missed their payments. When he realises what business Bud is in, Otto pours out a can of beer on Helping Hand office floor, a gesture of contempt that instead impresses Bud and others in its commitment. “I’m not gonna be no Repo Man” he says; the company’s Girl Friday secretary Marlene (Vonetta McGee), only for her to coolly inform him as she hands him a wad of cash: “Too late – you already are.” As the paradigm of aimless, disaffected youth rather than someone who is by intellectual or even natural leaning a rebel, Otto is of course totally ready to fall for the first thing to come along to satisfy his urges for sex, money, power, and belonging. Whilst his friends Debbi, Duke, and Archie (Miguel Sandoval) take off on a life of crime, Otto is schooled in the Repo Man creed, a lifestyle where the antisocial vicissitudes are as alluring as the fiscal recompense. Kevin’s efforts to act the good little employee with ambitions play out as a fragmentary subplot, as he becomes a naive pump jockey and is last glimpsed briefly dazed and battered on a hospital gurney, Cox offering his and Otto’s tales as his answer to De Sade’s Justine and Juliette.
The essence of Cox’s sardonic mythos lies in the ambivalent attitude that is the Repo Man way, which both exemplifies an all-American sensibility whilst also charting underlying faultlines, a fantasy of an ancient way somehow persisting in the ruined modern landscape. Otto initially takes the Repo Men for sleazy representatives of narc capitalism, only to find them ruled by a uniquely clannish sensibility with a charge of unexpected cool, cavalry roaming the urban badlands out to punish the deadbeats, living by their wits and doses of greedily snorted speed. The Repo Men take themselves for contemporary versions of the Lone Ranger, risking assault and even death. They lead lives practically indistinguishable from criminals, doing drugs to stay awake, concocting intricate ruses to rip off cars, keeping a step ahead of cops and gun-wielding owners. Unsurprisingly, they idolise John Wayne, even when Miller declares “John Wayne was a fag,” and tries to inform that that he once got hired by the Duke to install two-way mirrors in his bedroom and came to the door wearing a dress, details the Repo Men dismiss: “Plenty of straight guys like to watch their buddies fuck!…I know I do.”
Bud, a lanky, high-strung, blow-loving maverick, sees himself as the exemplary Repo Man. He anoints himself Otto’s mentor and conceives of his job in an overtly high-minded, even philosophical way, evoking everything from the Bushido to Isaac Asimov as he declares the basic credo as he conceives it: “I shall not cause harm to any vehicle or the personal contents thereof nor through inaction let that vehicle or the personal contents thereof come to harm – it’s what I call the repo code, kid.” Such a warrior ethos is informed by necessities; keeping alive, keeping cool, doing the job well. Bud loathes any code not run to the same pragmatic standards as his own (“No commies in my car!…No Christians either!”), Hawkeye in a hot Pontiac. Venture capitalism as a sort of moral mission: if a man has to risk his body and soul in life, that risk might as well be represented by reward, and reward might as well be money. Bud pursues repo-ing not just for the pay but also because it allows him soil to nurture his need to remain removed from the mass of humanity. The job gives him satisfaction in his loathing people in debt (“If there was just some way of finding out what they owe and makin’ ‘em pay,” he muses ruefully whilst surveying slum dwellers) and, by extension, the world of credit and plastic that has replaced the world of thrift, work, and honour. He’s a hothead who hates his rivals the Rodriguez Brothers because he sees them as the degeneration of his profession. Part Repo sage, part burnt-out middle-aged bore, Bud is the best at his job but wants to get the hell out of it and be the guy with the lot instead of the guy who just brings the cars in.
Not every Repo Man adheres to the same ethos. Lite (Sy Richardson) offers the black perspective, no-nonsense and expedient, warding off threatening debtors with blank cartridges, hotwiring vehicles, and schooling Otto in seamier tricks of the trade like tossing a dead rat into the car of female targets: unfortunately one reacts coolly to this ploy and squirts mace in his face for his pains. “Only an asshole gets killed for a car.” The Helping Hand encompasses a cross-section of types; besides Otto, Lite, and Bud, there’s sweaty, laugh-at-his-own-jokes boss Oly (Tom Finnegan); Miller (Tracey Walter), a hippie mechanic with a line in esoteric musings; Otto Plettschner (Richard Foronjy), the rent-a-cop fascist who “died in two World Wars” and whose first name suggests the sort of creature Otto might become with the right incentives; and Marlene the double-agent secretary with a line in Blaxploitation action moves. Marlene’s in with the Helping Hand’s great rivals, the Rodriguez brothers, Lagarto (Del Zamora) and Napoleon (Eddie Velez), Pancho Villa-esque alternatives to the Repo Men, complete with quasi-revolutionary outfits as they become Guevara-like urban guerrillas in the closing scenes. When the Helping Hand crew elect to settle their hash during a nocturnal encounter on the road, the Rodríguezes easily rattle them by threatening to sue for injury and damages. The apparently madcap plotlines begin to bundle together when the government agents tracking down Parnell and the Malibu post a reward of $20,000 for return of the car, a prize all the Repo Men leap at, and everyone has their moment in possession of the literally hot car.
Cox’s use of repossession, the grimy, coercive end of the capitalist centipede, as a vehicle for exploring arch individualism is smart-assed enough in itself. Around this motif he wraps an acidic negation of consumerist values. All the food and drink products seen in the film are bluntly packaged with descriptive names rather than fancily labelled: when Bud suggests to Otto they get a drink, the next shot is of cans simply labelled Drink. Cox goes several steps further to consider an epoch where everything has to a certain extent become commercialised and alienated from its original nature. Christianity has been pulverised into self-mockery, as Otto’s cranially-nullified parents watch the phony televangelist without blinking. The Scientology-mocking ‘Dioretix’ book presents “the science of mind over matter”, adopted variously by Repo Men and FBI agents, is a pseudo-scientific religion perfect for the new-age mindset that tends naturally to believe in things unseen because why not. Science proper is busy creating neutron bombs that “destroy people.” Country, repressing the truth, monitoring your life, employing torturers, perverts, and homogenous minions. Otto wanders the streets of LA seeing men in hazmat suits retrieving corpses, the collateral damage in an ongoing apocalypse. Hippiedom, represented by Miller is beautiful but written off as a form of benign madness, a contrary blot in the corner whilst harbouring keys to the universe. The United Fruitcake Outlet, cover for an organisation for alien conspiracy nuts, waits patiently and hopefully for transcendence to come in the form of relief to come of aliens. Which, funnily enough, it does.
Otto encounters one of the UFO faithful, Leila (Olivia Barash), as she’s dodging the government agents. Leila and others in the UFO are trying to make contact with Parnell, intending to get the aliens publicised, dreams of dissident glory written up in tabloid ink. Otto chuckles mercilessly at the whole set-up but still sees in Leila a comely lass of just about equal age and level of horniness. Otto’s come-ons lack finesse but finds Leila’s certainly up to screw in the backseat of a repo car in broad daylight out the front of the UFO headquarters. Otto has both enormous cynicism but also a youthful lightness to the way he treats life, like his fumbling attempt to get Leila to give him a blow-job when next he visits her; when she slaps him he can’t help but laugh. Otto’s values, though fractured amidst the random bizarreness of his existence, slowly gain form. He believes in fairness, which he shows by offering to not take a car he thinks belongs to a poor old black lady and then, when he finds it actually belongs to her big musician son and his band of equally big friends, tries to rip it off. Only they catch him and beat hell out of him. When he won’t say who did it to the Repo crew, they in turn beat him up to get the name because it’s their code this should never happen. So Otto gives the name of Humphries, his ex-boss at the supermarket, cueing one of the film’s most bluntly hilarious jolts of black humour as the Repo team visit Humphries’ house and clobber him with a baseball bat. Meanwhile Leila is taken prisoner by Agent Rogersz (Susan Barnes), the haughty, pinstriped dominatrix of the government team trying to track down Parnell who comes across: in a nod to Dr Strangelove, she has an artificial hand to which the punks bow down like a pagan fetish.
Meanwhile Walter’s sublimely kooky Miller, the hippie repairman and shaman for Helping Hand, performs healing rites for the battered Otto and delivers monologues composed of sci-fi accented mysticism involving flying time machines, blended with contemplations of Jungian synchronicity as an expression of the cosmic unconscious, all recounted as he burns up junk in a rail yard. He does so to Otto’s bemused and cynical interest: “Did you do much acid Miller – back in the hippie days?” Miller’s illustration of synchronicity involving “plate” or “shrimp” or “plate of shrimp” gains a throwaway refrain later as a diner window sign advertises, yes, “plate ‘o shrimp.” Such finite yet precise detailing flows all the way through Repo Man, a film which sees no essential distinction between big particulars and small in a manner that’s akin to a narrative cinematic version of certain modernist art styles, perspective removed, only the map of mysterious relations left. The wonder of it all is that for all the rambling, often scarcely connected flow of individual sequences in the film, its plot ultimately unfolds with a deft sense of mechanism, the fragmentary becoming a unique whole in much the same way that the alien power in the Malibu evolves from destructive to transcendental force. Miller’s raving about “threads of coincidence” becomes the stuff of Repo Man’s story. But what gives the most ironic and clandestine form to the story is the way Cox delivers a version of an Arthurian Grail quest, with the Repo Men as the most devolved version of the Knights of the Round Table, Otto as spaced-out Galahad to Miller’s Percival and Bud’s screwball Lancelot.
The joke of the federal agents all having the same blonde quaff is reminiscent of the interchangeable jocks in The Graduate (1967), albeit weaponised with acid political inference. The White Superman is under assault from all directions; from youth, the Counterculture, the Underculture, all the non-Gringos, whilst the Establishment’s hordes look they’ve been constructed en masse by Mattel, is too busy trying to keep a lid on the Great Secret of alien life, far too shocking and discomforting to be broadcast on the news between the commercials. Cox sees all theoretically polarised factions as actually porous in nature, because humans are collections of impulses and divided natures, each attitude containing its antithesis. Otto the punk joins the square-dressing Repo Men. The feds mock Marlene and the Rodriguez Brother’s failure to run down Rogersz like they were Repo Men themselves. Leila the radical conspiracy theorist happily signs up with the feds’ mission and tortures Otto. All of them are ultimately driven to look for ideal missions suiting their personal wants and instincts, and what draws them to one group isn’t so far from what might draw them to any other. Leila, excited by the subversive thrill of excavating hidden evidence of alien life and all the pseudo-religious implications therein, is of course attracted to being a fascist.
Then there’s Parnell, rescuing the alien remains for Leila, hoping to redeem himself in the act except that he’s too far gone, flesh leeched by poison, brain sliced and diced, at once high priest of the western death-dream and victim, obsessed by radiation with apocalyptic delight and fear. He’s been to the mountaintop of modernity, having endeavoured to create what he describes as something “so monstrously immoral just working on the thing can drive you insane.” Parnell’s job was to weave the spectre that seems to hang over the entire scene, as if life on Earth has a limited shelf-life, or at least men will make sure it has one. Perhaps it’s also true to the film’s punk ethos that it also mocks punk itself mercilessly. Otto himself quickly falls from the faith when the blithe, unruly punk ethic bites him on the backside. The young barbarians gather to gyrate and smash glass in post-apocalyptic locales. Otto’s friends degenerate into bandits who sound like poseurs, the poshly accented Debbi and the preppie-sounding Duke, who in a shocked moment vows a really criminal act: “Let’s go get sushi – and not pay!” Otto knows damn well that not only is modern life rubbish but as a hopeless middle-class stowaway he’s part of it too. “Society made me what I am,” Duke gasps whilst dying; “That’s bullshit,” Otto replies with realistic contempt, “You’re a white suburban punk, just like me.” “But it still hurts,” Archie protests in his dying gurgle, summing up the whole problem.
Repo Man gained a lot of its immediate cred from the soundtrack, with a chugging punk surfer-noir theme by Iggy Pop added late and the spacey guitar tracks by The Plugz gifting the film some of its unique texture, at once louche and spry in propelling the movie with aspects of aural lampooning as well as mood-weaving. Repo Man came out amidst the strong moment for unusual, cultish, low-budget projects that was 1984, as the independent film movement was gathering steam. Jim Jarmusch’s breakout with Stranger Than Paradise presented kin in pokerfaced cool; John Sayles’ Brother From Another Planet anatomised contemporary society with sci-fi metaphors. Wim Wenders’ Paris, Texas offered a simultaneous survey of the American landscape shot by Muller and featuring Stanton in all his bedraggled glory. Much as fans of all three movies might hate to admit it, Repo Man also had affinities with Ghostbusters in making sport of the post-counterculture meltdown and rise of yuppiedom amidst a tale of fantastical cosmic collisions, and with James Cameron’s The Terminator, tearing about the tech-noir LA streets dodging time travellers and metaphorical Cold War-age fallout. If science fiction’s success in the Star Wars age had come at the expense of largely losing the socially critical veneer it had wielded throughout the previous decade, Repo Man helped restore the balance, point the way forward to similar mixtures of urban gothic and satirical screed in the likes of Paul Verhoeven’s RoboCop (1986) and John Carpenter’s They Live (1988). Hell, there’s even some of The X-Files in there.
Cox’s style, inimitable as it was, would also have definite impact on Quentin Tarantino’s early work in freely mixing deadpan realism closely attuned to LA’s street feel, genre film quotes redeployed in quotidian contexts, black humour, and surf guitar music twanging on the soundtrack. Similarly, Cox had already gotten to places where David Lynch was going in stewing together retro Americana and surrealist blindsiding, pre-empting the absurdist theatre of Mulholland Drive (2000), if with a far more playful bent, and aspects of his TV show Twin Peaks, down to the association of atom-age sin with contemporary dislocation. The formal chic of Muller’s photography with its acrylic textures undoubtedly helped imbue Repo Man with its oddball poise. Flashes of surprisingly intense and kinetic filmmaking, like a liquor store shootout and a chase in an underground carpark, are contrasted with many a shot where the camera sits removed at a cool distance from the actors and action to accentuate the absurdist flavour. One essential example arrives late in the film as the heroes flee a hospital with feds pursuing, the camera remaining rooted to the spot in filming the flurry of action, only for the Malibu, releasing bolts of blue energy that strike down the feds, cruising by as a brief and tantalising glimpse of the utterly surreal. Cox takes a squared-off perspective on roadsides and house fronts so often it becomes a system of sorts, the viewpoint of the Repo Manas cruising along the road, surveying the facades of the everyday, both compelled and repelled by the geometry of LA and its ideals of possession, eyeing the shiny objects parked without.
The film has an inexhaustible supply of brilliant, throwaway comedy skits and vignettes laden with bemused and mysterious texture. Otto being berated for knocking over garbage bins by an old English lady (Dorothy Bartlett). An agent screaming, “Not my face!” as Marlene prepares to thump him with a chair. A scooter-riding gang trundling up a midnight street to the quoted strains of “Born to Be Wild,” and a refrain of “Ride of the Valkyries” accompanying Duke, Debbi, and Archie as they flee a drug warehouse they’ve raided, Archie pausing to shake hands with a derelict man on the way. “Born to be Wild” resurges later with cruel good humour as Otto tries to take off with the musicians’ car, only to realise the back wheels are jammed on props. Miller ministering to Otto after he’s beaten up by the musicians with mystic chants and ribbons. The Circle Jerks, of which Schloss was a member, appearing as a lounge act warbling atonal and cynical ditties in vicious mockery of the old crooner style. Duke gets gunned down when he and Debbi rob a liquor store, sparking a gunfight that also sees Bud wounded. Duke is already dead, flash-fried by the alien radiation when the crew steal the Malibu. They stole the car off the Rodríguezes, who stole it off Parnell, who then regains his ride after Archie’s death. Otto finally spots the Malibu and chases it on foot until Parnell stops and gives him a ride. The scientist him with radiation factoids and explains how he got lobotomised to slow his overheated brain down, before suddenly expiring from a haemorrhage.
Throughout all the craziness runs the spasmodic blend of amity and frustration that defines Bud and Otto’s partnership, not quite friends, not quite surrogate father and son, more different versions of the same generational task, each as rudely unfinished and unique as the other, evoking Ethan and Martin in The Searchers (1956), a film Cox would later make a pseudo-sequel-cum-interrogation in trying to explore his fascination. Taking at first to being Otto’s mentor, Bud ends up exasperated: “I thought I could teach you something!” Bud, tired and hungry for enough money to become the boss, is scarcely a model of world-conquering success himself, a prototype already outmoded, and in the very end it proves Miller rather than Bud who takes Otto for the next, greater step in his journey. However Bud’s method of handling things proves revivifying; where Otto finds the Malibu, Bud just rips it off and waves his gun at anyone who disagrees, and when he falls with a belly full of machine gun bullets, only calmly asks for a cigarette. Otto has a young man’s quick sense of the absurd balanced by his longing for something authentic and worthy. He is as often bewildered and out of his depth as is he is knowing and cynical; indeed he’s largely a weak and silly hero (like when he explains to Duke that he never came to see him in juvie because “I was working!”) specifically because he’s also young. But he is, ultimately, a pure grail seeker, ultimately worthy to travel with Miller in the Malibu because of his willingness to keep seeking something uncompromised which overpowers all his other instincts.
The riotous climax lays waste to the likes of 2001: A Space Odyssey (1968) and Close Encounters of the Third Kind (1977) in reclaiming the transcendental encounter with alien powers for the fantastical revolution for social outcasts, whilst the representatives of state security and other institutions wither and cringe before the might of such energy as represented by day-glo paint and gaffers tossing around ice cubes. The radiation-suit-clad feds burst into flames and even the good Reverend Larry bleats “Holy sheep-shit!” as the energy fries his bible. It is ultimately Miller’s vision that wins through, his kooky reports of time machine flying saucers that proves pertinent. Where Bud makes a last stand (“I’d rather die on my feet than live on my knees!”) and get shot for his pains, it is Miller the cracked mystic who ultimately knows what to do with this star vessel, the man on the scene with the understanding. He invites Otto to come with him to the stars. “What about our relationship?” demands Leila. “Fuck that,” Otto replies before climbing aboard. The glitter of the LA skyline glimpsed from a flying car is wonder enough. Nothing left to do but look up and charge into the void. One of the great movie finales, and one of the great movie beginnings.
3 thoughts on “Repo Man (1984)”
One of the things I love about this film is how it stays true to its punk ethos by thumbing its nose at pretty much everything – organized religion, government, capitalism, consumerism, etc. – as if Cox took the famous scene from THE WILD ONE to heart – “What are you rebelling against?” “Whaddya got?” Indeed, the entirely of REPO MAN is the cinematic equivalent of Brando’s insolent response.
I find it refreshing that Otto openly rejects the safety of suburbia to mix it up with blue collar types in a quixotic quest to find himself and by the end of the film rejects it all for a trip into the unknown (“The ultimate trip,” indeed). The film rejects everything as if it was made by aliens observing Earth who, after studying us, came to the conclusion that none of the denizens and their crazy beliefs, organizations, etc. were worth a damn so why not leave it all behind for something else? Otto’s choice at the end seems like the only sane one in an insane world.
I watched Repo Man a few years before I saw Taxi for the first time. As someone who isn’t great at recognizing faces, I thought Rev. Jim was played by the same guy as Miller from Repo Man, and was maybe even the same character. I still kind of think that.
Hi WitD (JD, I think?) and Bev.
Yes, it’s such a total work of panoramic cultural despoiling that it’s an unrepeatable feat. I read a review of the film as I was working on this that described otto as a non-entity, and I felt it wasn’t in the end a good description. He’s certainly young and still becoming, but I felt it’s telling how he tries to live up this own values at various points throughout the film, including as you say his refusal to simply dissolve into the suburban texture he sprang from (his return to his neighbourhood reminds me, weirdly enough, of Marty McFly returning to his suburb in Back to the Future–now that I think of it, there’s a lot of overlap between the two films), whilst also often being reduced to a passive passenger on the great wild ride, the one listening and absorbing and going along with whatever the most powerful source of gravity is at any one time.
Bev, Reverend Jim was played by Christopher Lloyd, who went on to play Doc in Back to the Future (there it is again!), whilst Tracey Walter went on to stuff like Batman and The Silence of the Lambs. I do think you’re onto something, though. There’s quite a bit of connection between Repo Man and sitcoms like Taxi (there’s some Latka in Miller too) and Barney Miller, those very late ’70s melancholy sitcoms about a bunch of oddballs sharing a seamy workplace, only given a new glaze of weird. I wonder how much late night TV Cox was freebasing around this time.