1960s, Action-Adventure, Crime/Detective, Scifi, Thriller

You Only Live Twice (1967)

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Director: Lewis Gilbert
Screenwriter: Roald Dahl

By Roderick Heath

I vividly recall, when I was a very small boy, the first time I saw You Only Live Twice on television. More specifically, it was the opening scene that sank like a fishhook through my imagination. A NASA Gemini space capsule in orbit, carrying two astronauts. One astronaut, Chris (Norman Jones), starts a spacewalk, only for the trackers on Earth to warn some strange contact is approaching. With John Barry’s score swirling in ominous and ratcheting intensity, Chris sees another spacecraft zeroing in, its nosecone splitting apart like a hungry maw and capturing the Gemini. The closing jaws sever Chris’s lifeline, cutting him adrift as the devouring craft moves off. Director Lewis Gilbert conveys something stark and chilling about the notion of death in space in the way the frantic dialogue of the astronauts and the trackers is suddenly severed and Chris drifts away in silence into the cosmos like so much refuse. Not long after, Pauline Kael accused Stanley Kubrick of trying to inflate this affecting vignette into an entire film with 2001: A Space Odyssey (1968). Such a vivid evocation of space and death as harsh and lonely certainly didn’t sit with the usual, larkishly nasty entertainment value of the James Bond series, which in just five years had become astonishingly successful to the point of reorganising much of popular culture in its own image.

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You Only Live Twice was also the first Bond film I ever saw and the one that made me a lifelong if sometimes hesitant aficionado, deeply fascinating me with its vivid, iconographic style, particularly the opening credits with their evocation of dreamlike romanticism and seething natural force. John Barry and Leslie Bricusse’s great theme song as sung by Nancy Sinatra warbles over Maurice Binder’s visions of naked geishas and boiling volcanic lava, describing a grandly sensual and mysterious world that treads close to subliminal zones, a vision that powerfully infiltrates the often more boyish fantasies glimpsed in the rest of the film. The relatively modest initial hit that was Dr. No (1962) had made Sean Connery synonymous with the lead role and resulted in three follow-ups, From Russia With Love (1963), Goldfinger (1964), and Thunderball (1965), each of which outstripped the last in astonishing popularity and moneyspinning: the margins of profitability on those films would make modern blockbuster producers weep in yearning. By 1967, the Bond marque had to fight for screen space amongst a plethora of other spies and suave action men, and so the series began to leave behind its relatively modest and earthbound roots in exchange for grander showmanship and a more overt engagement with science fiction. Sci-fi had been percolating in the series since Dr. No’s plot involving rocket toppling, and the futuristic edge to Q’s (Desmond Llewellyn) inventions, as well as the supervillains and mysterious cabals borrowed from old serials and Fritz Lang movies.

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To give the instalment some fresh vigour, the producing team of Albert R. Broccoli and Harry Saltzman turned from their settled series team. Directors Terence Young and Guy Hamilton had forged the series in aesthetic terms, working with regular screenwriter Richard Maibaum and cinematographer Ted Moore. Hamilton had affixed a glistening pop sheen to Young’s cool jazz template with Goldfinger, but the relatively languid and indulgent style of Thunderball pointed to difficulties the series would have in reconciling a greater and greater push for fan service with strong plotting. Trying to up the stakes, You Only Live Twice saw something like the birth of the modern blockbuster as a genre unto itself, melding special effects and action in a delirious blend. Lewis Gilbert, an experienced and robust director used to handling big productions and just coming off a major hit with Alfie (1966), was taken on as director. With Maibaum busy on another project, Roald Dahl, a writer known mostly for his maliciously witty and cunning children’s stories, was commissioned to write the script. Freddie Young, winner of two Oscars for his work on Lawrence of Arabia (1962) and Doctor Zhivago (1965) with David Lean, was hired to give the film a dose of widescreen spectacle. The making of the film proved somewhat fraught, as Connery was getting sick of the role and fearing typecasting, and disliked filming in Japan, leading to his fateful dropping out of the role.

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You Only Live Twice already represented a break for the series beyond the personnel changes, as it was the first entry to more or less compose its own storyline and only borrow basic elements from Ian Fleming’s source novel, and leave behind the relative modesty and credibility of the early entries, albeit merely amplifying the tropes of futuristic technology and grandiose conspiracy already established. Dahl, who disliked the Fleming novel he was nominally adapting despite having been a friend of the writer, decided instead to offer a more expansive variation of the plot of Dr. No, and You Only Live Twice would itself be recycled in the Bond series, as The Spy Who Loved Me (1977) and Tomorrow Never Dies (1997). Fleming’s book, the last he properly completed in his lifetime, was one of his harshest and strangest entries, with Bond sent to Japan on the hunt for Ernst Stavro Blofeld, the leader of the insidious SPECTRE organisation, after Blofeld had killed Bond’s wife Tracy at the end of the preceding novel, On Her Majesty’s Secret Service. Blofeld had taken over an old castle on a remote island and amongst his varying projects had turned it into a garden filled with poisonous plants and creatures as a place where rich people could come to kill themselves. Most of the book, including the finale where Bond was left amnesiac in blissful ignorance, was jettisoned, and the order of the novels reversed in filming, leaving only the basic premise of Bond going on a mission to Japan and battling Blofeld in alliance with local spymaster Tiger Tanaka (Tetsuro Tamba).

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The mysterious spacecraft that swallows the Gemini capsule at the outset has been launched by SPECTRE – the Special Executive for Counter-Terrorism, Revenge, and Extortion – from a base secreted within an extinct volcano and carefully hidden from all aerial and satellite surveillance. The USA blames the USSR for taking their craft, but during a heated summit meeting in the ironically frigid climes of Scandinavia where the Americans accuse the Soviets of trying to seize control of space, the British Foreign Secretary (Robin Bailey) reports radar signs the craft responsible returned to Earth around Japan. In Hong Kong, James Bond is currently off assignment and enjoying the fruits of his labour with a local girl (Tsai Chin, best known for playing Fu Manchu’s daughter in the Christopher Lee series), only for her to trap him and let in two machine-gun wielding assassins. When policemen arrive they seem to find Bond dead. Bond is given a burial at sea from the deck of a destroyer in Hong Kong harbour, only for his sail-wrapped body to be collected by two frogmen and brought aboard a submarine, where M (Bernard Lee) and Miss Moneypenny (Lois Maxwell) wait: Bond’s death has been faked and he’s being spirited to Japan in the most covert fashion to take up the search for the spaceship.

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Dahl’s cruelly mischievous sense of humour and imaginative gift for absurd mechanics, long apparent in his own writing, quietly invaded the Bond style here, meshing with the wistful spiritual overtones suggested by the title and the many games with identity and culture played throughout, to invest the film with a blithely surreal energy: Bond’s once-solid identity is fractured in many pieces to keep pace with the vastly inflated stakes and bizarre new facts in the age of the space race. Dahl’s imprint is particularly obvious in an early run of droll flourishes, like the Hong Kong girl trapping Bond in a spring-loaded Murphy bed, and the idea of putting bond through all the trappings of a naval funeral, before being brought aboard the submarine where M holds court in a travelling version of his familiar office complete with wood panelling. You Only Live Twice skirts satire of the already-settled Bond formula at quite a few junctures, only to prove they were always a moveable feast. Soon Bond, ever a globetrotter who reminds Moneypenny that he “took a first in Oriental languages at Cambridge,” lands in Japan nominally as a dead man and therefore free to experience on a deeper and stranger level. Upon landing on the Honshu shore, after being fired out of the submarine’s torpedo tube (!), Bond looks towards the sun as it sets with mystical import: Bond reborn in a new land in time to take on a new age.

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The film still retains some of the flavour of Fleming’s exotic tourism at a time when Japan was truly becoming a world player again after World War II, offering it as a country with a shell of glistening, ahistorical super-modernity concealing a far more potent classical culture at once unfamiliar and appealing to a westerner half in love with death and dedicated to pagan mores like Bond. So Gilbert cuts from that evocative sunset to shots of pulsating Tokyo neon, putting the dualistic sensibility into the visual language. Bond’s adventures in Tokyo nightlife take a hard swerve towards the mysteriously transformative and unstable spirit of Lang and Orson Welles, as Bond makes contact with one of Tanaka’s operatives, Aki (Akiko Wakabayashi) at a sumo match, and she takes him to meet his colleague, the local British intelligence officer Henderson (Charles Gray). Bond takes the quick and expedient route of ensuring Henderson is who he says he is by taking his cane and giving one of his legs a whack, accurately establishing it’s false. The beaming Henderson begins explaining why he thinks the mystery rocket really is locally based when suddenly he stops speaking in mid-sentence. Bond realises someone’s stabbed him through the paper wall of his room. He chases down the assassin, knocks him out, and dons his clothes, including the surgical mask he wears, to take his place: another goon waiting in a car spirits him to the skyscraper belonging to the Osato Chemical & Engineering Co.

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When the second goon uncovers Bond’s face after hauling him up to an executive office, the two have a brutal battle that Bond wins by swatting his foe with a decorative statue. Bond cracks and robs a safe and flees, with Aki proving to be waiting nearby to spirit him away. When Bond demands to take over, Aki lures him into an underground tunnel where the floor opens up and drops Bond into a chute that deposits him neatly on a chair directly before Tanaka in his secret office. This hilarious flourish of destabilised reality strongly evokes the funhouse sequence in Welles’ The Lady From Shanghai (1947) and would itself be filched by Bond fan George Lucas for Star Wars – Episode V: The Empire Strikes Back (1980) in Luke Skywalker’s plunge out of Cloud City. Bond and Tanaka prove swiftly to be well-matched collaborators and personalities, both being fantasies of man-of-the-world largesse and finesse as well as effective force. Upon inspecting the stolen Osato documents find a suggestive list of chemical orders and a photo of a freighter, the Chinese-registered Ning-Po, at anchor off a coastal island that the company has gone to ruthless lengths to suppress.

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After Tanaka introduces Bond to the pleasures of a Japanese bath, with his harem in attendance, Bond and Aki become lovers. Posing as a chemical buyer, Bond visits the Osato building legitimately to meet with the boss, Mr Osato (Teru Shimada), and his sultry assistant Miss Brandt (Karin Dor). After sparking another attempt to kill him, Bond heads with Aki to Kobe to inspect the Ning-Po to see if it might be carrying constituents for rocket fuel. Dor, swanning into the film with mane of red hair and eyeliner thick enough to dam the Mississippi, doesn’t get to make as much of an impression as some other Bond femme fatales, like Luciana Paluzzi in Thunderball, as this seems the one aspect of the Bond formula Gilbert and Dahl don’t quite seem to know what to do with, not in the same way they give a new flesh to the familiar figure of the ally-lover-victim in the form of Aki, who overshadows the official Bond Girl. Brandt’s attempt to kill Bond by trapping him in a plane and letting him crash is rather lackadaisically staged. Nonetheless Dor gains a memorable note of sadistic incision as she threatens the captive Bond with a knife used by plastic surgeons for slicing away skin, only to quickly give it to him to cut away the straps on her gown. “The things I do for England…’ Bond murmurs.

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It’s tantalising and disappointing that no-one involved in the franchise has yet done something with the Sadean poetry inherent in the novel’s concept of Blofeld’s garden of death, imagery that accords strongly with the cult of extreme experience Bond and Blofeld both subscribe to. Certainly it wasn’t however a particularly cinematic concept in a series increasingly defined by action. One aspect of the novel retained was the theme of Bond being immersed in Japanese mores by Tanaka. The very dated bawdiness of Tanaka introducing Bond to the pleasures of the Japan way of life where according to him “men come first, women come second” gives the requisite dose of Bond-as-playboy business as he takes pleasure in being scrubbed over by the harem. Fortunately this stuff is quickly and playfully undercut by the way the film offers Aki and, later, Bond’s second partner and “wife” Kissy Suzuki (Mie Hama) as deft agents for Tanaka. Kissy even saves Tanaka with a well-aimed shot in the finale, and the two women are rather more effectual heroines than many from the franchise’s more officially enlightened eras. Aki in particular is a terrific partner for Bond, dashing around Tokyo streets in her zippy white Speed Racer sports car, shimmying down ropes to make a speedy getaway, and calmly calling up the familiar Tanaka surprise for pursuing goons, a helicopter with a dangling electromagnet to pick up their car and dump it in Tokyo Bay.

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Bond and Aki’s foray to Kobe justifies a sequence that sees Gilbert and Young delighting in their unfettered sense of the cinematic as they shoot Bond battling off a horde of dockyard thugs, set upon them by Osato, in an ebullient helicopter shot watching Bond punch and thrash his way through opponents as he dashes along a pier rooftop, with Barry’s scoring surging joyously on the soundtrack. Bond escapes them a display of physical daring and skill and he leaps onto piled cargo from on high, only to be knocked out as he calmly tries to walk away. After escaping the villains’ attempt to kill him in a staged plane crash, Bond has Q bring to Japan one of his inventions, Little Nellie, contained within four suitcases, which proves to be a gyrocopter festooned with weaponry. Bond uses Little Nellie to search for the SPECTRE base, and gets to use all her talents in a terrific aerial action, a few ropey, interpolated model shots notwithstanding, as four SPECTRE helicopters appearing seemingly out of nowhere and attack him, only to be out manoeuvred and outgunned by the nifty little vehicle. This sequence augments another familiar element to new importance: where before Bond’s gadgets had been used as part of more functional action scenes, this time an entire scene is contrived purely for a ritual display of what Bond can accomplish with Q’s ingenious weapons. Gilbert employs a puckish cinematic joke as Little Nellie is assembled in an array of still shots without the constructors, the finished machine only becoming coherent in the last.

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In spite of his jokes and flourishes of weirdness, Dahl’s script is also notable for having a remarkably solid plot by the series standard, and for actually letting Bond do real and effective spy work. As opposed to, say, Goldfinger where the plot depends on him being incredibly incompetent at his job but then doing Pussy Galore so well she rats out the entire evil plan. By contrast in You Only Live Twice Bond successfully uses ruses to uncover his enemies and collects information that yields clues that describe the increasingly tangible outline of what he’s facing. He also contends with enemies with an edge of real guile and brutality, like Osato, who uses an x-ray machine in his desk to uncover the fact Bond is armed when posing as a buyer, and Brandt, who uses Bond for sex and subversion in the same way he often uses others to get him where she wants him and then tries to kill him. Gilbert conveys all with his hard, clean, rigorously flowing images that play off the specific landscape of 1960s Tokyo. He builds to spasms of terrific action like Bond’s combat with the fearsome goon in the Osato office, a small masterpiece of stunt fight staging, and rendering even episodes of comic-surreal weirdness like Bond’s fall into Tanaka’s office somehow coherent.

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You Only Live Twice has significant rivals to being called the best Bond film, particularly From Russia With Love, On Her Majesty’s Secret Service (1969), and Casino Royale (2006). Tellingly, each of them retains a more intimate sense of Bond’s character in professional travails and emotional risk, whereas Bond here is necessarily at his most acquiescent at the dizzying flow of violence and strangeness thrown his way, in one of his most serial-like adventures. You Only Live Twice fully codified some aspects of the series most beloved of lampooners and apt for generalised caricatures, the first Bond film that really adheres to the popular lore of what an old-school Bond film was like. Where before the intimations of awesome force and alien threat represented by Blofeld and SPECTRE were kept fairly minimal and suggestive, here they step out into the open, with their colossal lairs and technology, their nasty paraphernalia for mistreating weak employees, and their nice line in futuristic fashion and architecture. But You Only Live Twice also lacks significant flaws its rivals films have: it doesn’t contend with an awkward lead performance like On Her Majesty’s Secret Service or a first half crammed with franchise-building make-work as Casino Royale, and it moves faster than the relatively slow-burn From Russia With Love.

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The major quality as a consequence of You Only Live Twice is that it surely represents the finest balance the glib and absurdist aspect of the series with the side defined by a tough and percussive sense of adventure. Despite its enormous box office success Thunderball had evinced signs of the self-indulgence that would often dog the franchise, as Terence Young had been both the perfect man to kick off the series and a vexing one to continue it precisely because of his strong identification with Bond. Broccoli and Saltzman were wise to turn to a talent like Gilbert to take over. Son of music hall performers and a former actor and screenwriter before making his directorial forays as a documentary maker, Gilbert was a skilled classical storyteller with a talent for evoking atmosphere and finding strong human dramas within big-budget spectacles, with war films as excellent as Reach for the Sky (1956), Carve Her Name With Pride (1958), Sink the Bismarck! (1960), and H.M.S. Defiant (1962), as well as more intimate and ironic movies like Ferry To Hong Kong (1959), The Greengage Summer (1961), The 7th Dawn (1964), and Alfie. A connecting thread between many of his diverse movies was a fondness for studies of sardonically disaffected and detached characters who find themselves trapped between worlds figuratively and/or literally, often trying to convince themselves they’re not affected by their quandaries and heroically, or sometimes tragically, discovering they’re right.

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Bond fits neatly into this attitude, the existential survivor and gladiator who feels it when one of his lovers dies but doesn’t let it divert him one iota, the perfect British swashbuckler who finds more self-recognition in Japanese culture, and who is, eventually, even transformed into a Japanese man with makeup at Tanaka’s insistence so he can infiltrate a fishing community. You Only Live Twice evolves a uniquely precise atmosphere for a Bond film, largely thanks to the pulse of Barry’s scoring, constantly revising and recapitulating the essential theme to offer a permeating sense of exotic fancy to accompany Gilbert and Young’s lush visuals, and the sense of double identity and duplicitous appearance that defines the film stems from the interplay of sound and vision. One particularly affecting scene in this regard comes when Bond has to marry Kissy, one of Tanaka’s operatives and an Ama girl who can give him good cover in his search for the SPECTRE base. On one level the scene involves a rather crass joke as Bond dreads the wedding because Tanaka has told him his bride has “the face of a pig,” only to behold the lovely Kissy. But Gilbert pays close attention to the evocation of ritual and a different cultural sublimation of a common act. It’s perhaps the closest the series ever came to reconciling its intensely romantic impulses and its celebration of louche behaviour.

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The way Gilbert shoots Bond’s first glimpse of Kissy, with Barry’s surging music, packs an unexpected jolt of romantic intensity, and suddenly Bond’s act of tourism becomes a genuine immersion within the spiritual and sexual life of Japan (Gilbert would later offer a semi-remake of the film with an explicitly romantic gloss with 1976’s Seven Nights in Japan). It also suggests a new act in Bond’s sputtering evolution, setting the scene for his marriage in the subsequent film. Meanwhile SPECTRE’s plot hits its climactic phase as their rocket swallows a Russian capsule, pushing the Soviets and the US on the brink of war as the former accuse the later of a revenge attack. With the second snatching, Gilbert this time follows the mysterious craft through its descent into the atmosphere and landing within the volcano lair. The rocket is a delightful piece of hardware, beyond what rocket engineering was at the time and yet strongly resembling more recent attempts to build a lander. Here, we gain glimpses of Blofeld, his presence still only signified by the infamous white cat he pets and his ruthlessly commanding voice. In From Russia With Love and Thunderball Blofeld’s presence had been suggested with actor Eric Pohlmann’s plummy European accent wielding sonorous menace, offered as an enigmatic, near-abstract source of evil lurking behind the schemes Bond fought, commanding and terrifying his underlings from behind veils of mystery and remote-controlled punishment.

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For Blofeld’s first proper appearance Donald Pleasance was cast, but his revelation is left until the climax. Until then he’s the same unseen source malignancy lurking in an apartment off the lair that, like M’s mobile office, mocks the pretences of old European power with its art and tapestries even whilst adapted to a new landscape of cyclopean metal and hewn living rock, high life for the age of the nuclear bomb shelter. Blofeld pushes a lever with his foot that dumps Miss Brandt from a footbridge into the pond filled with ravenous piranha to punish her for her unsuccessful attempt to kill Bond, a moment that still packs a disquieting note, although it’s neatly dispersed by the deadpan comedy of the bridge snapping back into place and Osata scurrying off in alarm to obey Blofeld’s orders. This scene also sees Blofeld meeting with the people who provided the plot’s financing and equipment with the strong hint they’re Chinese Communists, fitting the film neatly into an odd run of movies and TV shows around the same time, also including the likes of Battle Beneath The Earth (1967) and The Chairman (1969) based around a paranoid feeling the Chinese were quietly outstripping the rest of the world.

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Unlike the novels, where Fleming cast Bond as the mortal enemy of the KGB, the Bond films liked to avoid dealing with the Cold War too explicitly, playing up SPECTRE instead as a foe. The series even recast the plot of From Russia With Love from a SMERSH operation to one cooked up by SPECTRE, which is rather an supra-national organisation formed from the human refuse of clashes between political systems – their cover, as glimpsed in Thunderball, is a refugee resettlement organisation, which also hints this is how they recruit operatives – and aggressively committed to subverting and leeching off all such blocs. Blofeld even forces the Chinese backers in this film to give him more money before committing to the last part of the plot, and when one retorts furiously, “This is extortion!”, Blofeld coolly replies, “Extortion in my business.” This concept of SPECTRE as something rather larger, more insidious, and more efficiently malignant than any rogue terrorist operation or even rival spy group gave the early Bond films much of their cohesive force, and less random than the later pool of lone wolf tycoons that would provide most of Bond’s foes. It’s also an idea the more recent revivalist entries with Daniel Craig have tried to leverage but have yet to properly exploit.

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You Only Live Twice offers Alexander Knox as an American President who’s all terse business and warlike grit, dismissive of the British theory and determined to forestall another snatching, putting the world on the brink of nuclear Armageddon. Fleming’s book had meditated on the decline of British standing in the Cold War game, but the film cleverly points the way forward for the series and Bond as a character in presenting the British influence as a mediating one, a level head outside the whirlwind of Cold War intransigence, and Bond as the hard human edge of that attitude. The regular production designer for the Bond films was Ken Adam, whose style almost invented a way of thinking about the future in his cavernous, Spartan spaces, a touch he also applied to Kubrick’s Dr. Strangelove, or, How I Learned To Stop Worrying and Love the Bomb (1964). The similarity of Adam’s war room designs here certainly reflect his design principles but also accords with the vision, not at all dissimilar to Kubrick’s, of nuclear brinksmanship as something harsh, alien, incomprehensively destructive and real yet also waged through the prophylactic of telecommunications, and so entirely modern. This contrasts the supernal retention of homey environs M prefers. Like Dr. Strangelove, You Only Live Twice beholds an age of annihilating terrors and readily provoked national egos. Only Bond is big enough, in various senses of the word, to hold it off.

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This thread runs right through the early Bond series, albeit mostly only explored on a specifically visual level, the tension between futurism’s homogenising power and the peccadilloes of established order. Attempts to dissect or revise Bond from a more politically correct angle are always doomed to fail because they don’t understand this tension is fundamental to the series’ popular cachet. This entry even was the first to start making constant jokes about Bond’s traits a ritual facet, in repeatedly making sport of his smoking habit. Blofeld, once revealed, resembles a kind of full-grown misbegotten foetus, the scarred and malignant, asexual embodiment of a world defined by radiation and pollution and monstrous will to power. The immediate follow-ups, which cast Telly Savalas and Charles Gray in the part (and, much later, Christoph Waltz), failed to live up the specific charge of perversity personified Pleasance offered. By comparison the whole of Japan is presented as embodying the dualism of contemporary existence, again according with Bond himself, the primal man enclosed by a loose glaze of civilised mystique.

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Fittingly, Tanaka has Bond join his cadre of trainee ninjas who will when the time comes attack the SPECTRE base. The ninjas are presented as both modern warriors but also still proficient in an ancient arts, thus achieving perfect balance and fusion. Amidst their number Bond has to slay a couple of moles out to kill him. One of them sneaks into the house he shares with Aki and tries to poison him by dripping poison down a thread, only to kill Aki by mistake. It’s to You Only Live Twice’s credit that it actually feels connected with some genuine Japanese thriller films of the period (the manner of Aki’s death is borrowed from one), true to the baroque, even surreal lilt many have, if far short of the bravura lunacy of someone like Seijun Suzuki. A lot of Japanese thrillers, like their sci-fi, were attuned to the same tensions as the Bond films, the feeling that the modern world was the insubstantial hallucination, not the past. Tamba, Hama, and Wakabayashi were popular faces in Japanese cinema at the time, and the two women had appeared in both King Kong vs Godzilla (1962) and the Toshiro Mifune vehicle Samurai Pirate (1965) together.

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When Bond, Tanaka, and Kissy head to a small village in the region where they think the base is hidden, they and the other ninjas blend into the populace. They’re forced to spring into action as it’s announced the next American launch has been moved forward, and Bond and Kissy act on a clue presented by the death of a local Ama girl: inspecting where she died, they realise she was killed by gas warding off inspection of a volcanic tunnel linked to the SPECTRE hideout. Bond and Kissy’s relationship is initially defined by Kissy’s insistence they’re engaged in business, not indulging themselves, but heats up as they take a time out from climbing the volcano for a bit of smooching, an act that fortuitously makes them look innocuous to a helicopter that flies into the volcanic crater. Once Bond establishes that what looks like a lake in the crater is in fact a huge metal hatch, he sends Kissy back to fetch Tanaka and penetrates the lair. There, he finds the captive American and Russian astronauts and breaks them out, and attempts to pose as one of the SPECTRE astronauts to take command of their craft. But Blofeld spots the deception and has Bond brought to him, cueing Blofeld’s unveiling, eyeing Bond like a frog blinking out of the water with sadistic intentions.

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Today the makers of many franchise works and blockbusters fret over giving audiences too much of what they want, but You Only Live Twice has no such compunction: it promises James Bond and an army of ninjas rumbling with SPECTRE in their hideout to decide the fate of the world, and it delivers. Moreover, the Bond films had properly anointed themselves by this point as the inheritors of old-fashioned Hollywood values despite all their pop-age chic, the Roman Forums of recent epics now giving way to glistening abodes of super-science. Adams’ set for the SPECTRE base, the largest ever constructed for a film at the time, is still an awesome piece of movie infrastructure. The set’s enormity helps give the film palpable drama: all this absurdity seems like it could actually be happening, fusing a precise depiction of functional detail and scale with an edge of the dreamlike, another aspect of the film that anticipates the Star Wars series. This is a world where radically different realities nest within the apparent, lethal beasts planted within beautiful landscapes. SPECTRE’s method in capturing the space capsules rather than simply blowing them up seems to be based in the charge of menace the act evokes for the audience: an explosion would be blatant and clear-cut, but the act of swallowing is stranger and leaves no trace, making it seems as if in space there literally be dragons.

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The rush of action in the finale is perfectly organised and delivers every gleeful absurdity you could ask for, the ninjas rappelling into the lair, complete with a katana-wielding badass carving his way through SPECTRE operatives. The running joke about smoking being bad for your health finds its punchline as Bond requests a last cigarette only to launch a tiny rocket at the controller for the lair’s hatch, allowing the ninjas access. Blofeld guns down Osato as a lesson in failire, but Bond’s life is saved when Blofeld next means to shoot him when Tanaka plants a throwing star in the megalomaniac’s wrist. Bond himself has to fight his way past Blofeld’s hulking bodyguard Hans (Ronald Rich) in order to make the swallowing ship self-destruct before it intercepts the next American capsule. Hans of course finishes up as food for the piranhas and Bond manages to blow up the craft in time. The injured but unbowed Blofeld sets off the lair’s self-destruct system, the explosions reawakening the volcano and forcing the heroes to flee via the sea tunnel, and the air force drops rubber rafts for them. There Bond and Kissy seem ready to consummate their marriage at last, only for M’s submarine to surface directly under them. Someone always wants to wake you from a good dream.

Standard
1980s, Comedy, Crime/Detective, Scifi

Repo Man (1984)

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Director/Screenwriter: Alan Cox

By Roderick Heath

Writing about Repo Man might be like trying to dance a Picasso or sing about the Taj Mahal. So why am I trying, you ask? Hey, up yours, anyway.

Alex Cox could either be described as one of cinema’s true rebels, a man who determinedly forged his own, uncompromising path when he proved too much for Hollywood, or a filmmaker whose stubborn attitude prevented him from living up to his great early promise, leaving him with one certain sui generis classic and a couple of other cult objects to his name. Given his tell-it-to-me-raw punk affiliations he might well accept both descriptions in equanimity. Cheshire-born Cox, after a stint as an Oxford law student, turned to studying filmmaking. Doubting he was going to get anywhere in the ‘70s British film industry, Cox winged away for a stint at UCLA and made the short artist-versus-the-world film Edge City/Sleep is for Sissies. Cox’s first feature, Repo Man, which he originally hoped to bankroll on a tiny budget, was realized thanks largely to former Monkees member Michael Nesmith, who acted as his executive producer and talked Universal Pictures into ponying up a $1 million budget. Repo Man slowly groped its way out of initial obscurity to becoming an underground hit thanks in part to the popularity of its soundtrack album stirring up an interested audience, setting Cox up for a brief spell as a potential major filmmaker.

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Cox’s follow-up, Sid and Nancy (1986), gave Gary Oldman an early push to stardom and applied a potent blend of authenticity and stylization to recount the legendary tragic punk romance. His career went awry as Straight to Hell (1986) and Walker (1987) were greeted as clumsy, self-indulgent attempts to get polemical and blend familiar genre modes – spaghetti westerns and road movies in the former case, war movies and historical biopics in the latter – with jagged po-mo aesthetics and harsh, blatant political commentary on Reaganite policy in Latin America. He next made Highway Patrolman (1991) in Mexico. Those films, like Cox’s generally ultra-low-budget output since, have maintained a small but fervent cadre of proponents. From today’s perspective it feels even more unlikely that an imported anarchist spiv like Cox even managed to get Repo Man made, never mind parlay it into a brief accord with studio filmmaking. But Repo Man remains a glistening gem, cult cinema about as pure as it gets. In many ways it’s an updated spin on ‘60s free-for-all satire with spiritual and procedural links to the likes of Jean-Luc Godard, Richard Lester’s early films, Lindsay Anderson’s O Lucky Man! (1972), Christian Marquand’s Candy (1968), and Bob Rafelson’s Monkees-perverting Head (1968), which might partly explain why Nesmith was able to grasp Cox’s vision. The old lysergic template was given a punk-era makeover, and produced soothsayer art, as Repo Man anticipated the age of the internet with startling precision.

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The age of democratized information. Doesn’t necessarily mean it’s good information, relevant, interesting, fulfilling, just information. Repo Man, in its way, is like plugging your mind directly into the stream of internet downloads; a frightful, glorious, semi-comprehensible overload of stuff. Accumulating in the brain like pieces of animal and plant in sedimentary silt, bits of things, shards of art, memory, politics, philosophy, design. All was churned together with the full panoply of Cox’s artistic and socio-political obsessions, as well the pinpointing perspective of an acerbic outsider. Like the age it portrays and the one it anticipates, Repo Man is in search. In search of a viable code, in search of meaning, wading through that sediment of endless information half-heard and quarter-understood, trying to put the pieces together in a manner that works. It takes place in a landscape cast over with the scattered rubble of the Cold War, religion, the New Age, pop culture, post-‘50s paranoia, and sci-fi positivism, and grasps to convey a clashing, riotous mix of different social and philosophical groups; punks, hippies, suburbanites, fascists, revolutionaries, whites and Mexicans and blacks, rich and poor and in-between, all charted with the concision of a Victorian realist novel, if not the method.

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The opening credits are backgrounded by green outlines of ordnance maps spotlighting places of specific association in the legend of American nuclear imperialism, zeroing in on Yucca and Los Alamos. The opening scene purveys essentialist American iconography as an unstable and dreamlike conglomeration – a Chevy Malibu with its jaunty, crisply coloured lines bespeaking of some place that always in a blithe mid-‘60s American summer, a highway motorcycle cop clad in fascist steeliness, a trunk full of the same glowing, annihilating stuff that carved a path through the macho men in Kiss Me, Deadly (1955), scorching the hapless cop down to his briefly highlighted skeleton and his smoking boots. The Malibu is driven by J. Frank Parnell (Fox Harris), a nuclear scientist who claims to have invented the Neutron Bomb, armed with an insane smile, one lens missing from his sunglasses, and a trunk full of alien corpses stolen from New Mexico, giving off mysterious energy sufficient to vaporise anyone opening the hatch.

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The gritty sprawl of Los Angeles’ industrial zones, much fetishized by filmmakers in search of hip climes hunting for authenticity in the ‘80s, found their rarest auteur in Cox, and their great documenter in imported cinematographer Robby Müller, cut loose in the American wilds as every indie up-and-comer’s heroic shooter of seedy, sun-kissed glamour. The boxy empty warehouses with the faintest patina of art deco style, the freeway stretches and overpasses painted strange hues by street lighting, high-rise buildings glimpsed away in the distance like a neo-Stonehenge for money worship amidst a city otherwise preoccupied with all its tribal business. Our “hero” Otto Maddox (Emilio Estevez) is introduced as a punk archetype, a young man frustrated with shitty jobs and pointless schooling. He tosses in his job as a supermarket shelf stacker in a fit of pique after his coworker and sort-of-friend Kevin (Zander Schloss) drives him to distraction singing a 7-Up jingle and the boss Mr Humphries (Charles Hopkins) chews him out for various infractions. Seeking fellowship with his punk friends who get wasted and screw in Kevin’s parents’ house, Otto instead finds himself driven from all solace when, after briefly breaking off making out with his girlfriend Debbi (Jennifer Balgobin) to get beer, returns to find his pal Duke (Dick Rude) has taken his place. Otto returns home to try and extract a payment of $1,000 his father promised in a bribe him to stay in school, only to find his burnt-out, pot-addled ex-hippie parents have given it all to a television evangelist Reverend Larry (Bruce White) to send bibles to El Salvador in exchange for having their names inscribed on “The Honor Roll of the Chariots of Fire.”

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Wandering in depression and solitude, Otto encounters Bud (Harry Dean Stanton), a man sitting in a car who offers him money to drive another car, which he claims to be his wife’s, out of a bad neighbourhood. Otto gets into the car and starts it up, only to be assaulted by a furious man, forcing Otto to drive away at speed. Bud works for the Helping Hand Acceptance Corporation, a repossession service, reclaiming cars from owners who have missed their payments. When he realises what business Bud is in, Otto pours out a can of beer on Helping Hand office floor, a gesture of contempt that instead impresses Bud and others in its commitment. “I’m not gonna be no Repo Man” he says; the company’s Girl Friday secretary Marlene (Vonetta McGee), only for her to coolly inform him as she hands him a wad of cash: “Too late – you already are.” As the paradigm of aimless, disaffected youth rather than someone who is by intellectual or even natural leaning a rebel, Otto is of course totally ready to fall for the first thing to come along to satisfy his urges for sex, money, power, and belonging. Whilst his friends Debbi, Duke, and Archie (Miguel Sandoval) take off on a life of crime, Otto is schooled in the Repo Man creed, a lifestyle where the antisocial vicissitudes are as alluring as the fiscal recompense. Kevin’s efforts to act the good little employee with ambitions play out as a fragmentary subplot, as he becomes a naive pump jockey and is last glimpsed briefly dazed and battered on a hospital gurney, Cox offering his and Otto’s tales as his answer to De Sade’s Justine and Juliette.

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The essence of Cox’s sardonic mythos lies in the ambivalent attitude that is the Repo Man way, which both exemplifies an all-American sensibility whilst also charting underlying faultlines, a fantasy of an ancient way somehow persisting in the ruined modern landscape. Otto initially takes the Repo Men for sleazy representatives of narc capitalism, only to find them ruled by a uniquely clannish sensibility with a charge of unexpected cool, cavalry roaming the urban badlands out to punish the deadbeats, living by their wits and doses of greedily snorted speed. The Repo Men take themselves for contemporary versions of the Lone Ranger, risking assault and even death. They lead lives practically indistinguishable from criminals, doing drugs to stay awake, concocting intricate ruses to rip off cars, keeping a step ahead of cops and gun-wielding owners. Unsurprisingly, they idolise John Wayne, even when Miller declares “John Wayne was a fag,” and tries to inform that that he once got hired by the Duke to install two-way mirrors in his bedroom and came to the door wearing a dress, details the Repo Men dismiss: “Plenty of straight guys like to watch their buddies fuck!…I know I do.”

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Bud, a lanky, high-strung, blow-loving maverick, sees himself as the exemplary Repo Man. He anoints himself Otto’s mentor and conceives of his job in an overtly high-minded, even philosophical way, evoking everything from the Bushido to Isaac Asimov as he declares the basic credo as he conceives it: “I shall not cause harm to any vehicle or the personal contents thereof nor through inaction let that vehicle or the personal contents thereof come to harm – it’s what I call the repo code, kid.” Such a warrior ethos is informed by necessities; keeping alive, keeping cool, doing the job well. Bud loathes any code not run to the same pragmatic standards as his own (“No commies in my car!…No Christians either!”), Hawkeye in a hot Pontiac. Venture capitalism as a sort of moral mission: if a man has to risk his body and soul in life, that risk might as well be represented by reward, and reward might as well be money. Bud pursues repo-ing not just for the pay but also because it allows him soil to nurture his need to remain removed from the mass of humanity. The job gives him satisfaction in his loathing people in debt (“If there was just some way of finding out what they owe and makin’ ‘em pay,” he muses ruefully whilst surveying slum dwellers) and, by extension, the world of credit and plastic that has replaced the world of thrift, work, and honour. He’s a hothead who hates his rivals the Rodriguez Brothers because he sees them as the degeneration of his profession. Part Repo sage, part burnt-out middle-aged bore, Bud is the best at his job but wants to get the hell out of it and be the guy with the lot instead of the guy who just brings the cars in.

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Not every Repo Man adheres to the same ethos. Lite (Sy Richardson) offers the black perspective, no-nonsense and expedient, warding off threatening debtors with blank cartridges, hotwiring vehicles, and schooling Otto in seamier tricks of the trade like tossing a dead rat into the car of female targets: unfortunately one reacts coolly to this ploy and squirts mace in his face for his pains. “Only an asshole gets killed for a car.” The Helping Hand encompasses a cross-section of types; besides Otto, Lite, and Bud, there’s sweaty, laugh-at-his-own-jokes boss Oly (Tom Finnegan); Miller (Tracey Walter), a hippie mechanic with a line in esoteric musings; Otto Plettschner (Richard Foronjy), the rent-a-cop fascist who “died in two World Wars” and whose first name suggests the sort of creature Otto might become with the right incentives; and Marlene the double-agent secretary with a line in Blaxploitation action moves. Marlene’s in with the Helping Hand’s great rivals, the Rodriguez brothers, Lagarto (Del Zamora) and Napoleon (Eddie Velez), Pancho Villa-esque alternatives to the Repo Men, complete with quasi-revolutionary outfits as they become Guevara-like urban guerrillas in the closing scenes. When the Helping Hand crew elect to settle their hash during a nocturnal encounter on the road, the Rodríguezes easily rattle them by threatening to sue for injury and damages. The apparently madcap plotlines begin to bundle together when the government agents tracking down Parnell and the Malibu post a reward of $20,000 for return of the car, a prize all the Repo Men leap at, and everyone has their moment in possession of the literally hot car.

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Cox’s use of repossession, the grimy, coercive end of the capitalist centipede, as a vehicle for exploring arch individualism is smart-assed enough in itself. Around this motif he wraps an acidic negation of consumerist values. All the food and drink products seen in the film are bluntly packaged with descriptive names rather than fancily labelled: when Bud suggests to Otto they get a drink, the next shot is of cans simply labelled Drink. Cox goes several steps further to consider an epoch where everything has to a certain extent become commercialised and alienated from its original nature. Christianity has been pulverised into self-mockery, as Otto’s cranially-nullified parents watch the phony televangelist without blinking. The Scientology-mocking ‘Dioretix’ book presents “the science of mind over matter”, adopted variously by Repo Men and FBI agents, is a pseudo-scientific religion perfect for the new-age mindset that tends naturally to believe in things unseen because why not. Science proper is busy creating neutron bombs that “destroy people.” Country, repressing the truth, monitoring your life, employing torturers, perverts, and homogenous minions. Otto wanders the streets of LA seeing men in hazmat suits retrieving corpses, the collateral damage in an ongoing apocalypse. Hippiedom, represented by Miller is beautiful but written off as a form of benign madness, a contrary blot in the corner whilst harbouring keys to the universe. The United Fruitcake Outlet, cover for an organisation for alien conspiracy nuts, waits patiently and hopefully for transcendence to come in the form of relief to come of aliens. Which, funnily enough, it does.

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Otto encounters one of the UFO faithful, Leila (Olivia Barash), as she’s dodging the government agents. Leila and others in the UFO are trying to make contact with Parnell, intending to get the aliens publicised, dreams of dissident glory written up in tabloid ink. Otto chuckles mercilessly at the whole set-up but still sees in Leila a comely lass of just about equal age and level of horniness. Otto’s come-ons lack finesse but finds Leila’s certainly up to screw in the backseat of a repo car in broad daylight out the front of the UFO headquarters. Otto has both enormous cynicism but also a youthful lightness to the way he treats life, like his fumbling attempt to get Leila to give him a blow-job when next he visits her; when she slaps him he can’t help but laugh. Otto’s values, though fractured amidst the random bizarreness of his existence, slowly gain form. He believes in fairness, which he shows by offering to not take a car he thinks belongs to a poor old black lady and then, when he finds it actually belongs to her big musician son and his band of equally big friends, tries to rip it off. Only they catch him and beat hell out of him. When he won’t say who did it to the Repo crew, they in turn beat him up to get the name because it’s their code this should never happen. So Otto gives the name of Humphries, his ex-boss at the supermarket, cueing one of the film’s most bluntly hilarious jolts of black humour as the Repo team visit Humphries’ house and clobber him with a baseball bat. Meanwhile Leila is taken prisoner by Agent Rogersz (Susan Barnes), the haughty, pinstriped dominatrix of the government team trying to track down Parnell who comes across: in a nod to Dr Strangelove, she has an artificial hand to which the punks bow down like a pagan fetish.

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Meanwhile Walter’s sublimely kooky Miller, the hippie repairman and shaman for Helping Hand, performs healing rites for the battered Otto and delivers monologues composed of sci-fi accented mysticism involving flying time machines, blended with contemplations of Jungian synchronicity as an expression of the cosmic unconscious, all recounted as he burns up junk in a rail yard. He does so to Otto’s bemused and cynical interest: “Did you do much acid Miller – back in the hippie days?” Miller’s illustration of synchronicity involving “plate” or “shrimp” or “plate of shrimp” gains a throwaway refrain later as a diner window sign advertises, yes, “plate ‘o shrimp.” Such finite yet precise detailing flows all the way through Repo Man, a film which sees no essential distinction between big particulars and small in a manner that’s akin to a narrative cinematic version of certain modernist art styles, perspective removed, only the map of mysterious relations left. The wonder of it all is that for all the rambling, often scarcely connected flow of individual sequences in the film, its plot ultimately unfolds with a deft sense of mechanism, the fragmentary becoming a unique whole in much the same way that the alien power in the Malibu evolves from destructive to transcendental force. Miller’s raving about “threads of coincidence” becomes the stuff of Repo Man’s story. But what gives the most ironic and clandestine form to the story is the way Cox delivers a version of an Arthurian Grail quest, with the Repo Men as the most devolved version of the Knights of the Round Table, Otto as spaced-out Galahad to Miller’s Percival and Bud’s screwball Lancelot.

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The joke of the federal agents all having the same blonde quaff is reminiscent of the interchangeable jocks in The Graduate (1967), albeit weaponised with acid political inference. The White Superman is under assault from all directions; from youth, the Counterculture, the Underculture, all the non-Gringos, whilst the Establishment’s hordes look they’ve been constructed en masse by Mattel, is too busy trying to keep a lid on the Great Secret of alien life, far too shocking and discomforting to be broadcast on the news between the commercials. Cox sees all theoretically polarised factions as actually porous in nature, because humans are collections of impulses and divided natures, each attitude containing its antithesis. Otto the punk joins the square-dressing Repo Men. The feds mock Marlene and the Rodriguez Brother’s failure to run down Rogersz like they were Repo Men themselves. Leila the radical conspiracy theorist happily signs up with the feds’ mission and tortures Otto. All of them are ultimately driven to look for ideal missions suiting their personal wants and instincts, and what draws them to one group isn’t so far from what might draw them to any other. Leila, excited by the subversive thrill of excavating hidden evidence of alien life and all the pseudo-religious implications therein, is of course attracted to being a fascist.

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Then there’s Parnell, rescuing the alien remains for Leila, hoping to redeem himself in the act except that he’s too far gone, flesh leeched by poison, brain sliced and diced, at once high priest of the western death-dream and victim, obsessed by radiation with apocalyptic delight and fear. He’s been to the mountaintop of modernity, having endeavoured to create what he describes as something “so monstrously immoral just working on the thing can drive you insane.” Parnell’s job was to weave the spectre that seems to hang over the entire scene, as if life on Earth has a limited shelf-life, or at least men will make sure it has one. Perhaps it’s also true to the film’s punk ethos that it also mocks punk itself mercilessly. Otto himself quickly falls from the faith when the blithe, unruly punk ethic bites him on the backside. The young barbarians gather to gyrate and smash glass in post-apocalyptic locales. Otto’s friends degenerate into bandits who sound like poseurs, the poshly accented Debbi and the preppie-sounding Duke, who in a shocked moment vows a really criminal act: “Let’s go get sushi – and not pay!” Otto knows damn well that not only is modern life rubbish but as a hopeless middle-class stowaway he’s part of it too. “Society made me what I am,” Duke gasps whilst dying; “That’s bullshit,” Otto replies with realistic contempt, “You’re a white suburban punk, just like me.” “But it still hurts,” Archie protests in his dying gurgle, summing up the whole problem.

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Repo Man gained a lot of its immediate cred from the soundtrack, with a chugging punk surfer-noir theme by Iggy Pop added late and the spacey guitar tracks by The Plugz gifting the film some of its unique texture, at once louche and spry in propelling the movie with aspects of aural lampooning as well as mood-weaving. Repo Man came out amidst the strong moment for unusual, cultish, low-budget projects that was 1984, as the independent film movement was gathering steam. Jim Jarmusch’s breakout with Stranger Than Paradise presented kin in pokerfaced cool; John Sayles’ Brother From Another Planet anatomised contemporary society with sci-fi metaphors. Wim Wenders’ Paris, Texas offered a simultaneous survey of the American landscape shot by Muller and featuring Stanton in all his bedraggled glory. Much as fans of all three movies might hate to admit it, Repo Man also had affinities with Ghostbusters in making sport of the post-counterculture meltdown and rise of yuppiedom amidst a tale of fantastical cosmic collisions, and with James Cameron’s The Terminator, tearing about the tech-noir LA streets dodging time travellers and metaphorical Cold War-age fallout. If science fiction’s success in the Star Wars age had come at the expense of largely losing the socially critical veneer it had wielded throughout the previous decade, Repo Man helped restore the balance, point the way forward to similar mixtures of urban gothic and satirical screed in the likes of Paul Verhoeven’s RoboCop (1986) and John Carpenter’s They Live (1988). Hell, there’s even some of The X-Files in there.

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Cox’s style, inimitable as it was, would also have definite impact on Quentin Tarantino’s early work in freely mixing deadpan realism closely attuned to LA’s street feel, genre film quotes redeployed in quotidian contexts, black humour, and surf guitar music twanging on the soundtrack. Similarly, Cox had already gotten to places where David Lynch was going in stewing together retro Americana and surrealist blindsiding, pre-empting the absurdist theatre of Mulholland Drive (2000), if with a far more playful bent, and aspects of his TV show Twin Peaks, down to the association of atom-age sin with contemporary dislocation. The formal chic of Muller’s photography with its acrylic textures undoubtedly helped imbue Repo Man with its oddball poise. Flashes of surprisingly intense and kinetic filmmaking, like a liquor store shootout and a chase in an underground carpark, are contrasted with many a shot where the camera sits removed at a cool distance from the actors and action to accentuate the absurdist flavour. One essential example arrives late in the film as the heroes flee a hospital with feds pursuing, the camera remaining rooted to the spot in filming the flurry of action, only for the Malibu, releasing bolts of blue energy that strike down the feds, cruising by as a brief and tantalising glimpse of the utterly surreal. Cox takes a squared-off perspective on roadsides and house fronts so often it becomes a system of sorts, the viewpoint of the Repo Manas cruising along the road, surveying the facades of the everyday, both compelled and repelled by the geometry of LA and its ideals of possession, eyeing the shiny objects parked without.

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The film has an inexhaustible supply of brilliant, throwaway comedy skits and vignettes laden with bemused and mysterious texture. Otto being berated for knocking over garbage bins by an old English lady (Dorothy Bartlett). An agent screaming, “Not my face!” as Marlene prepares to thump him with a chair. A scooter-riding gang trundling up a midnight street to the quoted strains of “Born to Be Wild,” and a refrain of “Ride of the Valkyries” accompanying Duke, Debbi, and Archie as they flee a drug warehouse they’ve raided, Archie pausing to shake hands with a derelict man on the way. “Born to be Wild” resurges later with cruel good humour as Otto tries to take off with the musicians’ car, only to realise the back wheels are jammed on props. Miller ministering to Otto after he’s beaten up by the musicians with mystic chants and ribbons. The Circle Jerks, of which Schloss was a member, appearing as a lounge act warbling atonal and cynical ditties in vicious mockery of the old crooner style. Duke gets gunned down when he and Debbi rob a liquor store, sparking a gunfight that also sees Bud wounded. Duke is already dead, flash-fried by the alien radiation when the crew steal the Malibu. They stole the car off the Rodríguezes, who stole it off Parnell, who then regains his ride after Archie’s death. Otto finally spots the Malibu and chases it on foot until Parnell stops and gives him a ride. The scientist him with radiation factoids and explains how he got lobotomised to slow his overheated brain down, before suddenly expiring from a haemorrhage.

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Throughout all the craziness runs the spasmodic blend of amity and frustration that defines Bud and Otto’s partnership, not quite friends, not quite surrogate father and son, more different versions of the same generational task, each as rudely unfinished and unique as the other, evoking Ethan and Martin in The Searchers (1956), a film Cox would later make a pseudo-sequel-cum-interrogation in trying to explore his fascination. Taking at first to being Otto’s mentor, Bud ends up exasperated: “I thought I could teach you something!” Bud, tired and hungry for enough money to become the boss, is scarcely a model of world-conquering success himself, a prototype already outmoded, and in the very end it proves Miller rather than Bud who takes Otto for the next, greater step in his journey. However Bud’s method of handling things proves revivifying; where Otto finds the Malibu, Bud just rips it off and waves his gun at anyone who disagrees, and when he falls with a belly full of machine gun bullets, only calmly asks for a cigarette. Otto has a young man’s quick sense of the absurd balanced by his longing for something authentic and worthy. He is as often bewildered and out of his depth as is he is knowing and cynical; indeed he’s largely a weak and silly hero (like when he explains to Duke that he never came to see him in juvie because “I was working!”) specifically because he’s also young. But he is, ultimately, a pure grail seeker, ultimately worthy to travel with Miller in the Malibu because of his willingness to keep seeking something uncompromised which overpowers all his other instincts.

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The riotous climax lays waste to the likes of 2001: A Space Odyssey (1968) and Close Encounters of the Third Kind (1977) in reclaiming the transcendental encounter with alien powers for the fantastical revolution for social outcasts, whilst the representatives of state security and other institutions wither and cringe before the might of such energy as represented by day-glo paint and gaffers tossing around ice cubes. The radiation-suit-clad feds burst into flames and even the good Reverend Larry bleats “Holy sheep-shit!” as the energy fries his bible. It is ultimately Miller’s vision that wins through, his kooky reports of time machine flying saucers that proves pertinent. Where Bud makes a last stand (“I’d rather die on my feet than live on my knees!”) and get shot for his pains, it is Miller the cracked mystic who ultimately knows what to do with this star vessel, the man on the scene with the understanding. He invites Otto to come with him to the stars. “What about our relationship?” demands Leila. “Fuck that,” Otto replies before climbing aboard. The glitter of the LA skyline glimpsed from a flying car is wonder enough. Nothing left to do but look up and charge into the void. One of the great movie finales, and one of the great movie beginnings.

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2010s, Auteurs, Biopic, Crime/Detective, Historical, Thriller

The Irishman (2019)

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aka I Heard You Paint Houses

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Director: Martin Scorsese
Screenwriter: Steven Zaillian

By Roderick Heath

And then, more time had passed than anyone realised, and suddenly things we thought perpetual are lost, and the age and its titans that stood in authority became another dusty annal.

The Irishman, directed by Martin Scorsese, now aged 77, stands self-evidently as a work both extending and encompassing a key portion of Scorsese’s legacy, his beloved and perpetually influential mafia movies. The Irishman reunites the director with three actors long connected with his cinema, Robert De Niro, Joe Pesci, and Harvey Keitel, as well as bringing in a fresh young whippersnapper named Al Pacino. The sharp pang of recognised mortality inherent in The Irishman is given a special cruelty by the way Scorsese’s cinema has long seemed, even in its most contemplative and rarefied moods, like American virility incarnate. The clamour of New York streets, the whiplash effects of urban life’s furore and the human organism in contending with it, the buzz of an era bombarded with cinema and television and advertising, written into the textures of Scorsese’s famous alternations of filmic technique, whip-pans and racing dolly shots colliding with freeze-frames and languorous slow-motion: Scorsese’s aesthetic encephalograph. The Irishman has been described by many as a terminus for the gangster movie. That’s fair in some ways, dealing as it does with a basic and essential matter very often ignored in the genre, what happens when gangsters are lucky enough to get old and die, as well as simply recording a moment when a genre’s stars and a most esteemed creator are facing the end of the road, however distant still.

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But of course, movies set amongst hoodlums and lowlifes are still pretty common, for Scorsese’s bastard artistic children are plentiful and likely to populate the cinematic landscape for a good while yet. What new tricks could the old dog still have to teach? The Irishman answers that question incidentally as it adapts a book by Charles Brandt, recounting the life story of Frank Sheeran. As biography it includes inarguable factual details, like the time Sheeran spent as a World War II soldier, truck driver, and Teamster official jailed for 13 years for racketeering, blended with assertions and conjecture about Sheeran’s involvement with organised crime, most vitally the claim he personally killed Jimmy Hoffa, the legendary former head of the Teamsters union, who vanished in 1975. The tales in Brandt’s book have been disputed, but the appeal to a filmmaker like Scorsese, over and above the inherent drama in such a story, lies in the way Sheeran claims to have grazed against the mechanics of power underlying American history in the mid-twentieth century, and indeed have been part of the mechanism, the finger that pulled triggers but never the levers. The Irishman becomes, amongst many achievements, a unified field theory in regards to the concerns of Hollywood’s New Wave filmmakers, wrestling with the waning memory of a certain age in political and social life, as well as that cinematic era.

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And yet The Irishman is also a project that sees Scorsese negotiating with very contemporary aspects of the moviemaking scene, produced by online streaming giant Netflix and exploiting all the possibilities opened up by such a backer in making a film without compromise, and employing a cutting edge special effects technique, using digital processes to make his lead actors appear younger in sequences depicting their characters in their prime. It’s Scorsese’s longest film to date, a veritable epic in theme and scope even whilst essentially remaining an interpersonal story, arriving as a roughly hemispheric work. The first half, recounting Sheeran’s early encounters with the potentates of the underworld and evolution from scam-running truck driver to hitman and union boss, broadly reproduces the detail-obsessed and gregariously explanatory style of Scorsese’s previous based-on-fact mafia life tales, Goodfellas (1990) and Casino (1995), if rendered in a much cooler, less compulsive manner. The second half mimics the processes of ageing, slowing down until finally reaching a point of impotent and stranded pathos, ticking off fate-making moments of choice and consequence, contending with the ultimate consequences and meanings of a man’s life actions.

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If The Irishman’s tone and sense of mortal and moral irony suggests Scorsese’s tribute to Stanley Kubrick’s Barry Lyndon (1975), the famous epigraph of which Scorsese reiterates in direct and pungent terms, the method is more reminiscent of Sergei Eisenstein’s Ivan the Terrible Parts I & II (1944-58), as an expansive and surveying first portion sets up a second that proves a dark and immediate personal drama about power and betrayal. The Irishman’s narrative revolves around what seems initially a scarcely notable vignette, with Sheeran and his friend, associate, and boss Russell Bufalino (Pesci), a cool, wary potentate of the Philadelphia mob with great resources of invisible yet definite power, and their wives Irene Sheeran (Stephanie Kurtzuba) and Carrie Bufalino (Kathrine Narducci) striking out on a road trip on the way to attend the wedding of the daughter of Russell’s lawyer brother Bill (Ray Romano) in 1975. Sheeran’s voiceover narration readily concedes there’s a definite pretext to this trip, as Russell wants to collect various debts along the way. But the peculiarly pregnant, tense mood of the journey betrays something else in the offing, a hidden source of tension and expectation, and of course when it comes into focus the implications are terrible. The road trip accidentally doubles as a trip down memory lane, as they pass the scene where Sheeran and Russell first actually met, when Russell helped the young truck driver when he was pulled over with mechanical trouble, sparking an account of their adventures in racketeering.

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The Irishman returns to a motif Scorsese touched on in Shutter Island (2010) in contemplating the mental landscape of the so-called greatest generation of servicemen returned from World War II, men playing at fitting into a suburban world whilst invested with the skills and reflexes of soldiers, all too aware, with niggling import, how thin the membrane between settled life and chaos can be. Sheeran recounts the pathetic details of shooting German POWs with nonchalance, an experience he describes as teaching him to simply accept life and death with an almost Buddhist indifference, only to make sure to be on the right end of the gun. This experience, at once brutalising and transfiguring, proves to have armed Sheeran with not just a skill set but a mindset as well, one that makes him useful to men like the Bufalinos and their associates, including Angelo Bruno (Keitel), and ‘Fat’ Tony Salerno (Domenick Lombardozzi). Sheeran gains his first contacts in the underworld via the lower-ranking Felix ‘Skinny Razor’ DiTullio (Bobby Cannavale), by letting him substitute the high-quality meat Sheeran transports for his restaurant. When a load of meat he’s carrying vanishes before he can steal it himself, Sheeran is prosecuted for the theft. Bill Bufalino successfully defends his case, although he gets sacked from his driving job. After proving himself adept at debt collecting for DiTullio, he gains a more definite connection to Russell and Angelo, who sit in mandarin judgement upon representatives of a tragically unwise world.

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As in Goodfellas and Casino, Sheeran’s narrative expostulates the arts of gangsterdom in a succession of illustrative vignettes, as Sheeran begins to make himself reliable with his army-instilled smarts for sabotage and demolition, making him handy at wiping out rivals’ sources of income and power. Such gifts are illustrated in sequences touched with a sense of the ridiculous, as when Sheeran and some other mobsters try to wipe out an opponent’s taxi fleet by laboriously pushing all the cars into the harbour before Sheeran suggests less arduous means. When he’s hired by a laundry boss Whispers DiTullio (Paul Herman) to destroy a rival laundry only to be brought before Angelo who partly owns the rival, Sheeran is obligated to make amends and shoots Whispers in the face, kicking off his new career as a hitman, or, in coded parlance, a man who “paints houses” with blood. Some of the blackly comic hue Scorsese’s long been able to tease out of such grim situations manifests here as Sheeran notes the building arsenal of used weapons collecting on a river bottom under a bridge popular with folk in his line of work to toss away their used guns. Scorsese avoids the adrenalized fervour of his earlier films, however. For one thing, Frank Sheeran is a different creature to guys like Henry Hill or even Jordan Belfort, who delighted in their status as men apart, challenging law and fate with bravura even as they proved much less tough and canny than they wished to think. Sheeran rather fancies himself as a suburban husband and father with an unusual occupation: the circumstances that eventually make him a hitman stem from the need to feed his growing family.

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Part of what made Scorsese’s canonical gangster films vibrant was the way they offered innately interesting prisms through which to encompass other, more quotidian things difficult to make popular movies about. Friendships, troubled marriages, domestic violence, gender roles, the structure of civic life and the circuits of power that often hide in plain sight. One reason Scorsese has long seemed to have a specific affinity for the genre, to a degree that tends to drown out perception of his varied oeuvre, is because the gangster in his eyes simply represents ordinary people in extremis, bound by peculiar loyalties of family and immediate community, balancing attempts to retain certain ideals whilst contending with a cruel and corrupting world. Rodrigo Prieto’s photography, with a muted, greyish colour palette, gives the most immediate visual clue to the way The Irishman disassembles the template of Scorsese’s earlier gangster works, contrasting their lush, pulpy hues and baroque evocations in favour of something chillier, more remorseless, like the cancer that eats up the flesh and bones of these old bastards in the end.

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Another vital pivot in Sheeran’s life comes when Russell sets up the opportunity to become Hoffa’s enforcer, some hard muscle to back up Hoffa’s battles with rivals and powerbrokers. Sheeran’s first conversation with Hoffa over the phone sees De Niro register with beautiful subtlety the minuscule moment of shock as Sheeran realises Hoffa speaks the rarefied language of mob euphemism, conversant in the harshest facts of such life. But Hoffa manages to retain an avuncular glamour, a sense of righteousness even when swimming with human piranha, through seeming like a general engaged in a long guerrilla war, and he also crucially reaches out to Sheeran as “a brother of mine,” that is, a Teamster. Hoffa isn’t wrong to surround himself with hard men, with lieutenants nominally under his control like Anthony ‘Tony Pro’ Provenzano (Stephen Graham). Sheeran recounts how Pro had a rival underling garrotted in a car, cueing one of the film’s most startling visual flourishes, as the murder is glimpsed as the car moves by a moving camera, yawing mouth in silent scream and struggling bodies glimpsed in a flash and then gone. Pro is just one of many creeps and thugs who parasite off the Teamster organisation, a union built to resist the violent resistance to organised labour from management, but which has required and rewarded mob support to do so. Tension builds between Hoffa and his underworld contacts however as he tries to prevent the Teamster union fund, which bankrolled their casino projects, from devolving entirely into a ready cash pool for wiseguys. When a government investigation of Hoffa sees him imprisoned, the mob becomes more inclined to see the union go on being run by more pliable figures, like Tony Pro and Frank Fitzsimmons (Gary Basaraba).

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Like an updated version of the same analysis in Gangs of New York (2002), Scorsese considers the tribalism of politics and gangland as they form mutually parasitical relationship through their symmetry of outlook and method, disconnected from the real musculature of the workers whose ambitions and desires fuel their empires. Hoffa’s story has already been told comprehensively on film, in Danny DeVito’s overblown but fascinating Hoffa (1992), which rendered his life as an outsized romantic epic and elegy, in complete contrast to Scorsese’s dolorous and nitpicking realism. Hoffa was upfront in exploring the way Hoffa turned to the mafia for support to counter the overt and unsubtle brutality wielded by big business, where here this aspect is more implied and seen as part of an inseparable organism: wherever human energy is turned, and money’s involved, reefs of strange coral grow, and sharks come to live. The great swathe of The Irishman’s plot encompasses titanic figures like John F. Kennedy and his brother Robert (Jack Huston), whose vendetta-like pursuit of Hoffa drives the union boss to distraction, and finally overt acts of petty defiance like refusing to have the Teamster flag lowered after John’s assassination, whilst it’s heavily suggested the mob arranged the assassination in revenge for the Kennedys turning on them after they helped John’s election.

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Such history also grazes minor yet noteworthy supporting players like David Ferrie (Louis Vanaria), interlocutor for the Mafia support for Cuban exiles trying to retake their nation from Castro, and E. Howard Hunt (Daniel Jenkins), CIA agent and eventual Nixon henchman infamous for his role in Watergate, both of whom Sheeran meets delivering equipment to the Cubans. Sheeran’s encounters with such people illuminate in flashes the great puzzle of power Sheeran perceives without really comprehending. They also contain Scorsese’s winking acknowledgement of the way the film encompasses cinematic as well as political history, for Pesci played Ferrie in Stone’s JFK (1991), whilst the personages and events the film touches on have provided bone marrow for a host of serious modern American movies. Such encounters are nonetheless laced with a droll sense of individual ridiculousness and everyday farcicality contaminating all facades and postures. Hunt gets upset when he thinks Sheeran is staring at his infamously big ears. Hoffa’s unwitting ride to his end, a moment of solemn and skittish tension, is tainted by the smell and run-off of a fish his adopted son Chuckie O’Brien (Jesse Plemons) dropped off beforehand for a friend, taunting all the men present with the reek of ludicrous fortune and imminent mortality. Sheeran’s proximity to Hoffa and the generational struggle he represents is the most concrete and meaningful of his brushes with renown, and even sees him write a page of history.

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And yet Sheeran’s presence is actually defined by his absence, his being the incarnation of impersonal power, his carefully maintained readiness to be erased the key to his success as a killer and functionary. There’s an aspect of the self-mortifying and self-annihilating in Sheeran’s makeup, only purveyed for worldly rather than spiritual ends. Hoffa keeps him in his hotel room so his visit to the city for strongarming is completely without record, a trick that’s eventually turned on Hoffa as it’s revealed the true purpose for Sheeran and Russell’s road trip in 1975 is to set up a situation where Sheeran can be flown to Detroit to kill Hoffa. His talents as a killer demand taking some real risks, particularly when he’s sent to take out Joseph ‘Crazy Joe’ Gallo (Sebastian Maniscalco), a strutting, defiant figure of the underworld who happily ignores its laws as much as the straight world’s and who’s had a potentially difficult Teamster boss killed during a rally. Scorsese nods back to the gun purchasing scene in Taxi Driver (1976) as Sheeran selects the ideal weapons for the attack and considers how to pull it off with method. Sheeran elects to kill Gallo in a restaurant, avoiding gunning down his family members about him whilst taking out his bodyguard, before chasing Gallo out to the sidewalk to deliver the coup-de-grace as he’s sprawled on the concrete. This scene captures Sheeran’s abilities as a hitman at zenith, as well as illustrating his personal myth, seeing himself as a kind of good guy according to the world he lives in, eliminating fools and scumbags and sparing the innocent. It’s a mystique eventually stripped from him in the rudest possible manner.

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Although hardly a repudiation of his bravura stylistic flourishes, The Irishman sees Scorsese and his ever-ingenious editor Thelma Schoonmaker delivering a sinuous and measured work of high style. An early shot ushering the viewer/camera down the corridors of the nursing home Sheeran’s exiled to in his dimming days has the quality of a visitation by a reluctant but curious acquaintance; when this shot is repeated close to the end, it has a lacerating effect as now it’s clear that when the camera abandons Sheeran he is left in utter solitude, deserted by all he once claimed as friends and family. Scorsese repeatedly interpolates sequences shot in extreme slow motion, in one case in portraying percussive violence as Gallo’s goon shoots the Teamster official, bullets puncturing his flesh in spurts of red blood whilst hands desperately wrap about the assassin, but in each case with a sense of languorous absurdity even when describing tragedy, like the survey of seemingly mundane but despicable visages at the wedding after Hoffa’s killing: the wistfully twanging tones of a guitar cover of ‘Blue Moon’ and some doo-wop giving such scenes with a sardonic quality, at once melancholy and mocking. Throughout the film Scorsese puts up titles identifying various characters with their nicknames and the date and manner of their death, almost only violent. In the film’s slyest joke, one man is blessed with a title describing him as “well-liked by all, died of natural causes.”

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The cumulative effect of this device is to emphasise not just the incredible brutality of the mob world around Sheehan but also his ultimate luck, which might not be luck at all, in outliving all of them; suspense is removed from the equation, and instead we’re made to understand Sheeran as a man living in a city of memory crowded with ghosts. The mob community, one that eats its own, is a perverse family that has its deep rituals of belonging and expulsion. But the rubbing out – erasure – of its members is reproduced in terms of actual family as Sheeran secures his position but with consequences. Of his four daughters, Peggy, growing from a small girl (Lucy Gallina) to a middle-aged woman (Anna Paquin), matures as the mostly silent but incessantly aware ledger of culpability. She regards Russell with suspicion, knowing him for the monstrosity he is, and remains wary of her father ever since witnessing in childhood the spectacle of him beating up a grocery store owner who treated her brusquely, an act that left her feeling less like the well-guarded princess than an unwitting bringer of violence and horror. Peggy’s gravitation to Hoffa, even idolisation of him gives special sting to the way Hoffa embodies for Sheeran a more idealised version of himself, a man with feet planted in the mud and bloodied knuckles but with the stature of a working class gladiator turned statesman.

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The shift of The Irishman from case study review to something more intimate and tragic is managed over the course of a central sequence where Sheeran’s tenure as a Teamster Local boss is celebrated. Hoffa is present, out of jail and pursuing his utter determination to win back “his” union from Fitzgerald, Pro, and the mob heavyweights who want to maintain the new status quo. Hoffa glares daggers at Russell and Salerno whilst sawing up his steak, and carefully fends off Sheeran’s mediating warnings about giving up, insisting with simple assurance that for him abandoning such a cause, so deeply infused with his sense of being and mission, would be tantamount to dying in itself. Peggy watches the play of glances and conversation as she dances, long used to divining through such tells of language and posture. Sheeran is ennobled when Russell gives him a ring that signals his induction into the innermost circle of the mob along with Russell himself and Salerno, a gesture that indicates permanency and security in terms of that family, but which soon proves to actually be a nomination and bribe, as Sheeran is being commissioned without realising to be Hoffa’s assassin.

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The vein of pitch black comedy, blended with a forlorn sense of human vileness, is particularly icy here as Sheeran is essentially wedded to Russell via the exchange of rings, a gesture that contrasts in fascinating ways both men’s relationships with their nominal wives and families. Russell is married to a princess of mob royalty, a detail noted as it makes Russell seem for all his gathered strength like someone who just lucked out and married the boss’s daughter, whilst Sheeran almost casually seems to swap his first wife Mary (Aleksa Palladino) for his second, a little like getting a car upgrade. Hoffa’s wife Josephine (Welker White), who gets fired from her Teamster bureaucratic job in the escalating tit-for-tat, winces and imagines a car bomb blowing her to smithereens as she starts her car before the engine roars calmly to life, just another moment in the life of a foot soldier in a game of spousal ego. Late in the film Sheeran ruminates with tragic sting on how another car, one he loved, became responsible for his imprisonment. The men in The Irishman, at least until it’s too late, tend to adopt a fiercer sense of loyalty to the measures of their social status than their human attachments, from Hoffa’s obsession with “his” union to Pro’s anger at losing his Teamster pension despite being already being rich through to that car of Sheeran’s, his personal cross with Corinthian leather seats.

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One of the wisest decisions Scorsese made in tackling The Irishman, possibly even the reason he made it, was also one of costliest and most troublesome, in offering a movie that serves as a grace note not only for Scorsese’s career but for his stars. Though he’ll surely make more movies, perhaps many more if he keeps at it like Clint Eastwood, The Irishman relies in a manner reminiscent of something like Sam Peckinpah’s Ride the High Country (1962) on emotional association with its stars and the sense of an era ending. Scorsese first worked with Keitel on his own debut feature Who’s That Knocking At My Door? (1967), and his associations with De Niro and Pesci, stars of several of his best regarded works, seem virtually umbilical. Scorsese spent a lot of time and effort on the de-ageing effects even as the stiff and angular movements of the actors, as well as the often plastic look of the effects, betray reality. It’s a more convincing approach than using make-up probably would have been for actors in their seventies, but the artificiality is still patent. In practice it’s clearly just a theatrical nicety, not trying to fool the audience but negotiate with our knowing in a way that Scorsese couldn’t have managed if he’d cast other actors to play his protagonists when young as is the usual practice. Scorsese needs the sense of continuity, wants us to perceive the corporeal reality old men lurking within facsimiles of young, potent bucks, in a tale where what age does to self-perception is a key aspect of the drama as well as artistic nostalgia. The quality of the mask-like in the effects underscores Peggy’s keen capacity to penetrate such veneers, and time just as assiduously uncovers the face men carve for themselves.

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Hoffa conceives time as a literal form of wealth, a notion that provides both a thematic thesis – everyone’s time is running out – and also essential characterisation, as Hoffa’s anger is stoked by nothing quite so much as being made to wait, in part because he knows that waiting is something you only do for someone who presumes to have control over you. Which is why Pro calculatedly infuriates him by turning up late to a meeting, adding fuel to their feud. Pacino, ironically finally appearing in a Scorsese film despite being very much another Italian-American product of 1960s New York’s cultural vitality and long associated with gangster films, is particularly well-cast not only for his capacity to project potent, larger-than-life charisma but also embody in Hoffa a being who, whilst capable of speaking over the gap, nonetheless inhabits a slightly different continent to the gangsters, a man corrupt, compromised, but proud, not cynical in his authority even when cynical in many of his actions. Pesci by contrast is intriguingly cast as the most contained and calm of the major characters here after playing eruptive firebrands for Scorsese in the past, his Bufalino charged with terseness edging into easily stirred disgust, as he deals people who can’t work to the very specific rule their world demands, like an aged priest with unruly seminarians. One of the most arresting vignettes in The Irishman is also one of its most casual, as Russell orders Sheeran to hand over his sunglasses before he boards a plane to go kill Hoffa. Russell knows very well that the sunglasses are part of a killer’s uniform and shield, where he knows Sheeran needs the appearance of complete simplicity to pull off the hit, and moreover the discipline imbued by not retaining such a shield. Treachery must be entirely honest.

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De Niro’s specific brilliance, in a different key again from his two great costars, manifests in playing a man who feels no particular emotional urgency until it’s far too late for him to do anything about it. This reckoning comes in two great, mirroring moments, first as he regards Russell in silent grief and reproach even as he also plainly acquiesces to his command to kill Hoffa, and then later as he struggles to maintain a feined veneer of bewildered concern through a conversation with his family over Hoffa’s vanishing, before calling Josephine Hoffa to offer reassurances. The film’s heightened commentary on paternalistic values, where old men’s capacity to make conversation is a very obvious marker of their power and various characters ultimately reveal their foolishness and impotence by talking out of turn or too long, crystallises here as Peggy, who has noticed everything whilst adhering to the rule of being seen but not heard, rips off her father’s façade with a few pointed words, “Why?” the question that registers like the point of an ice axe into a glacier. Sheeran makes his call, an action of duplicity and false hope he’s still quietly hating himself for making as he waits around to die decades later: “What kind of man makes a call like that?” he asks of an oblivious priest seeking his confession in the nursing home.

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The most fundamental thread of Scorsese’s cinema has been the hunt for spiritual and aesthetic clarity in desperate conflict not just with the necessities of existence within a society but also with physical and emotional hungers that lead in the opposite direction from sainthood, even whilst stemming from the same impulses. Scorsese knows about such things; he took on Raging Bull (1980) as a project after being hospitalised for a cocaine overdose, and that film’s alternations of dreamy meditation and raw savagery have infused his mature oeuvre ever since. The Irishman follows Scorsese’s masterful study of cultural and religious clash, Silence (2016). Where that film seemed a capstone on a loose trilogy studying belief after The Last Temptation of Christ (1988) and Kundun (1997), The Irishman rounds out Scorsese’s study of mafia lore in Goodfellas and Casino, chasing their concerns to one logical end. The unexpected quality of The Irishman is that it also unites the two bodies of work. Scorsese returns to the figuration of Judas and Jesus Scorsese wrestled with so controversially on The Last Temptation of Christ in Sheeran’s treachery towards Hoffa. This comes with an inherent sense of irony – no-one here is exactly Jesus – whilst extending Silence’s contention with devotion and betrayal, the costs of adhering to a faith, with inverted propositions, and like so many of Scorsese’s films it contends with a character who eventually faces the essential situation of being left alone to do battle, Jacob-like, with their contending angels and devils.

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The ideals of religious faith, humane and yet eternally defined by individual conscience, high-flown, transcendental, necessarily defined ultimately by a person’s solitary confrontation with their conception of eternity, have always warred in Scorsese’s vision with a different brand of faith, a social devotion defined by communal ties, hierarchy, expectation, and ruthless punishment for deviation. Religious faith, which in Scorsese often bleeds into other faiths, like labour organising in Boxcar Bertha (1971) as well as in The Irishman, contends with social faith in direct contrast: religious faith is punishment of self where social faith is punishment of others. Father Rodrigues in Silence suffered just as much and met his end just as solitary and battered as Sheeran, but his retained grip on faith into the grave signalled his most vital stem of being, no matter how tortured, retained a sense of worthiness in his life mission. By contrast Sheehan is left by the end of The Irishman entirely stripped of any illusion his choices have ultimately been worth the cost, and stripped at the same time of the things that make such costs worth bearing. The Irishman could be seen as a classical winter’s tale as Shakespeare might have recognised it, even as it refuses to become such a tale. Those are supposed to be about conciliation and natural cycles, stories where the bite of the frigid season matches the gnawing proximity of death and the necessity of making peace to facilitate rebirth. The Irishman is about the consequences of rudely assaulting nature, and instead becomes something far more like King Lear, a tragedy where a once ferocious king is left bereft and pitiful and exiled from home and kin because of the long, lingering memory of his own lessons.

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Hoffa’s actual death nimbly turns from deadpan realism, as Sheeran shoots him in the head in an awkward and rushed jumble of motion, to a precisely composed renaissance pieta, as Sheeran leaves the arranged corpse and gun lying in the foyer of an empty house. Scorsese lingers on the sight after Sheeran leaves, the weight not simply of violence and crime but of dreadful absence, the negation of Hoffa’s presence and will, forces that compelled the world. The hit excises a roadblock to easy business but also echoes as an act of violence that consumes the men who committed it. Sheeran is forever excommunicated by Peggy, refusing to speak to him again even as he shambles after her in withered age in a bank where she works, whilst the destabilisation of an equilibrium vibrates through the mob world, with authorities prosecuting and jailing everyone they can, including Sheeran and Russell. Their figurative marriage becomes more like a real one as they’re left only with each-other in a cold and cheerless old age, withering within prison walls, two men who quietly despise each-other for the compromises forced and the implied lack of forgiveness in return, chained together in a caricature of amity into the halls of prison and then the grave.

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The viewer must watch with both a touch of scorn and half-willing sympathy as Russell, dying, reveals he’s turned to religion as he’s pushed away in his wheelchair for treatment, as if he’s found a way to mollify the big boss. No major American director has dealt so sharply with imminent old age, the reduction of the human form and mind by the entirely natural predation of ageing, although in taking up such a theme in what’s nominally supposed to be a true crime thriller recalls Eastwood’s similar evocation in J. Edgar (2011). Sheeran’s corrosive experience of solitude and humiliation even after being released from prison sees him fending off two calls for purgation by confession, from the priest (Jonathan Morris) and federal agents, whilst he picks out coffins and resting places, still hunting a last echo of worldly status even into the grave. But the framing suggests Sheeran is confessing to someone, perhaps the audience, a surrogate for Brandt, a craned ear hungry for forbidden lore. All these legends lose their immediate meaning as their actors die off, even as the labour they’ve been part of, equated with both the society they comprised and the movie they appear in, persists, carrying lessons that cut many ways for those who follow. Sheeran recounting his story is one last attempt to leave a certain mark, to give experience any form of meaning. Scorsese grants him no absolution, but does offer a small consolation.

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2010s, Auteurs, Crime/Detective, Thriller

Once Upon A Time…In Hollywood (2019)

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Director/Screenwriter: Quentin Tarantino

By Roderick Heath

Quentin Tarantino’s debut Reservoir Dogs, all the way back in 1992, was a film about acting in crime film drag where Tim Roth’s antiheroic Mr Orange was the prototypical Hollywood wannabe, working to become his role so deeply all lines between life and performance vanish, immersed in a game of whose tough guy act ruled. Once Upon A Time…In Hollywood, his ninth film, inverts that proposition to a great extent: it’s a film explicitly about acting, intersecting with crime and other random and inescapable cruelties of life, and the feeling when that gravity you’ve been defying through the transportation of creativity suddenly kicks in. Once Upon A Time…In Hollywood sees Tarantino returning to the climes of Los Angeles he recorded in his first three films, Reservoir Dogs, Pulp Fiction (1994), and Jackie Brown (1997), albeit a recreation of a remembered city, the one of Tarantino’s childhood, recreated in such fetishistic detail it constitutes an act of conjuring. As ever in Tarantino’s cinema, fantasy and reality are blended to a delirious and unstable degree, but this time nominally subordinated to a pastiche of the familiar true crime ploy of outlaying narrative as a succession of checklist items in terms of who did what, where, and when.

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Once Upon A Time…In Hollywood revolves around one of the most infamous episodes in modern crime, by extension often regarded as an authentic pivot in the psyche of an epoch: the conversion of the counterculture dream into a nightmare by the marauding of Charles Manson’s “family” of young, disaffected disciples, events that refashioned not just Hollywood’s social landscape but in the whole relationship of celebrity culture to the world beyond. Once Upon A Time…In Hollywood’s title pays overt heed to Sergio Leone, one of Tarantino’s singular heroes, but its resonances go right down into the psychic life of Tinseltown and its misbegotten children. Tarantino’s narrative befits such fairytale associations, offering a revision of familiar history mixed with character dramas enacting a legend of renewal in a triumph of hope over experience. It also evokes the strange relationship between Hollywood, which was entering a crisis point at the time the film is set, and the filmmaking world Leone represented, in particular the Spaghetti Western. Today known for a rich and peculiar annex of pop culture, that mode was at the time so generally deplored and regarded as a synonym for cheap and nasty that one of Tarantino’s central characters, actor Rick Dalton (Leonardo DiCaprio), is left distraught by the proposition of turning to it for career extension.

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Tarantino rose swiftly to the top of the heap of eager young independent filmmakers in the 1990s not just for his postmodern nimbleness and evil comic sensibility, but for his eagerness to resurrect the careers of actors out of favour for whatever reason. Tarantino’s belief in the special connection between actor and role, audience and on-screen avatar, brought immediacy and amity to his bricoleur excursions. Tarantino’s time as a struggling young talent who turned to acting to try and make a few bucks seemed to have honed such identification as well as armed him with some of the core themes of his oeuvre. Tarantino highlights the likeness between the industry schism of the ‘90s where once-mighty, now-waned stars like John Travolta and Burt Reynolds took their shot in indie film, and the more urgent upheaval of the late 1960s, where Hollywood almost collapsed in on itself with backdated product, a breakdown that also cheated many interesting and promising performers of the careers they seemed to deserve. Dalton is glimpsed at the outset in his heyday as the star of the TV show Bounty Law, being interviewed along with his stunt man Cliff Booth (Brad Pitt).

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By 1969, agent Marvin Schwarz (Al Pacino) is trying to talk Rick into going to Italy, as Rick’s career faltered after his decision to leave Bounty Law and try for a movie career, and now he’s trapped in a succession of guest roles as bad guys in TV series, a punching bag to build up new stars. Rick’s great consolation is that he owns his house on Cielo Drive, nestled in the groves of Beverly Crest, with new neighbours in Roman Polanski (Rafal Zawierucha) and Sharon Tate (Margot Robbie). “I could be one pool party away from starring in a Polanski movie,” Rick notes. Sharon’s career, in sharp contrast to Rick’s, is just taking off, ushering her into the jet set. The bulk of Once Upon A Time…In Hollywood unfolds on a single day in February ‘69, as Rick struggles to keep an even keel whilst playing the villain in a pilot for Lancer, a new Western being helmed by Sam Wanamaker (Nicholas Hammond).

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After buying a fateful first edition copy of Tess of the d’Urbervilles for her husband, Tate takes time out to watch herself in The Wrecking Crew (1968) in a downtown theatre. Cliff has fared in even more undignified straits than Rick, living in a trailer behind a drive-in movie theatre and working as Rick’s chauffeur, professional buddy, and general dogsbody because he can’t get any stunt work, for reasons that emerge later in the film. Whilst driving around town, Cliff repeatedly encounters lithe, gregarious, jailbait hippie Pussycat (Margaret Qualley) and finally picks her up. He agrees to drive her out to the Spahn Movie Ranch, a rundown former shooting location for Westerns where she lives with a peculiar gang of fellow waifs and weirdos. Pussycat is disappointed their beloved chieftain Charlie isn’t around, but Cliff is nostalgic to see the Ranch, where he and Rick used to shoot Bounty Law, and wants to talk to the owner George Spahn. But Spahn is laid up blind and guarded by a squad of young women who keep him sexed into submission, of which the most aggressive is Squeaky Fromme (Dakota Fanning). Cliff runs the gauntlet and chats with George, who doesn’t remember him, but upon emerging finds one of the young men in the gang has put a knife in one of his car tires.

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Tarantino grows his story out of the tempting morsel offered by the Manson Family’s residence at the Spahn Ranch, one of those details of history charged with layers of irony. The Ranch’s decaying state spoke of the sharp decline of the once-booming production of Westerns for both movie screens and TV, of which Rick and Cliff become avatars. Pop culture at large is being reinvented and colonised by a new sensibility represented by the so-groovy Tate and other exalted beings she’s glimpsed partying with at the Playboy Mansion, colourful and urbane rather than terse and rustic. The Family’s resemblance to the kinds of ruffians beloved of Western plotlines, a gang of disaffected and free-floating cultural exiles under the thumb of a lowlife posing as a guru, comes sharply into focus as Tarantino shoots Cliff’s arrival at the Ranch as a variation on Clint Eastwood’s arrival in town in A Fistful of Dollars (1964), threat vibrant behind every gesture even without an apparent cause. One reason that Manson’s onslaught lodged so deep in the psyche of Hollywood wasn’t simply because he bade his followers invade their mansions and desecrate the bubble of their community, but because he seemed to have fashioned a grim alternative version of the fantasy dynamics of the town, the great male visionary with his small army of rapt followers and pliable harem. The damage his female followers inflicted on Tate wasn’t simply execution but a wrathful act of blood sacrifice that punished her not simply for being successful, beautiful, and exalted in the world but for being their counterpart.

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For most of its first half, however, Once Upon A Time…In Hollywood barely touches on the Manson cult, instead drifting with its central characters in their various spaces of labour and lifestyle. Cliff sighs his way acquiescently through odd jobs for Rick but loves tearing about the streets of the city in his car with the radio cranked in the meantime. Tate puts her feet up and gets to enjoy the movie, beholding herself transmuted into movie star gaining laughs and cheers from fellow patrons and all the fruits of a job well done. The Family girls wander the streets salvaging food and scrap whilst in a beatific bubble, seemingly happy as fringe dwellers in the great society, a little like Cliff, who proves receptive to their presence, aware of them as weird fixtures around the LA scene. Rick, even in the midst of personal and career crisis, has a wellspring of professional skill he can tap. This approach to narrative signals Once Upon A Time…In Hollywood as much closer to a character study than a standard plot-driven thriller, where the time and place are also a character.

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Rick’s career is also a compendium of anecdotes, many with unhappy endings, as when the star of Lancer, James Stacy (Timothy Olyphant), asks if it’s true he almost got the lead in The Great Escape (1963). Tarantino mischievously offers digitally altered sequences inserting DiCaprio-as-Rick over Steve McQueen, as Rick grudgingly mumbles his way through explaining what happened. Acting is an eternal hall of mirrors filled with alternate selves, prospects grasped and missed, integral to an industry that needs the star actor as interlocutor between audience and art but also beset by ambiguity, a job with less security than the average mailman knows even for a man like Rick who’s colonised the dream life of a generation. The actor’s image achieves immortality, but the actor certainly doesn’t. By contrast Cliff is at once more curious and pathetic. Sent by Rick to fix his aerial whilst he shoots the Lancer pilot, Cliff drifts into a reverie recalling when Rick guest-starred on The Green Hornet, when Rick finally managed to talk the show’s stunt supervisor Randy (Kurt Russell) into giving Cliff the chance to possibly get some stunt work on the show, only to get lippy with Bruce Lee (Mike Moh) as he showed off to the other stuntmen and accepted his challenge to a fight.

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Cliff as stuntman is the working stiff supporting the star show pony, the one who, whilst still immersed in the reflective glamour of the movie world, nonetheless has to put actually body and soul on the line for the construction of effective and convincing action cinema. Thus the stunt artist exists in that nebulous zone between fantasy and reality Tarantino loves plumbing. Lee is a taunting object for a man like Cliff not simply as a potent rival but as one making the leap from one caste to another: Lee has not just usurped his position but also achieved the ultimate promotion. So Cliff stokes Lee’s famous temper and they come out of it tied in terms of hits laid, although the fact that Cliff left a great dent in a car he threw Lee against seems to prove him the victor. Randy’s wife (Zoë Bell) interrupts them and gets her husband to throw Cliff off the set. Tarantino cuts back to Cliff as mutters, “Yeah, fair enough,” in the sure realisation and acceptance that even if he did get another chance he’d surely find a way to screw it all up again.

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This sequence reveals much about Cliff, including his genuine ability as a fighter as well as confirming all his talents for self-sabotage. It also deliberately begs many questions, as it’s revealed the big objection to Cliff is a strong rumour that he murdered his wife. A flashback is even added as Cliff recalls drunkenly handling a spear gun on a fishing trip with his wife who was just as soused and abusing him, but whether Cliff actually meant to kill her or some ugly mishap happened out of focus because of the booze isn’t shown. This all seems to explain a lot about Cliff’s situation. And yet the way Tarantino deploys it lodges it firmly in an ambiguous zone, affecting the way others regard Cliff in his memory and yet, much like his impression of Lee, possibly so non-objective that it’s hard to trust – compare it to the way Tate remembers Lee as a gracious tutor. Rick certainly doesn’t seem to believe Cliff killed his wife, but then again he’s so joined at the hip with Cliff, so reliant on him as a friend and helpmate, that he hardly counts as objective either. This is unusual territory for Tarantino who, whilst always engaged in a slippery dance between realist and fantasist postures, usually avoids engaging in destabilising the integrity of his storytelling in this manner. Much as a movie like Kill Bill (2003-4) had the undertone of a tale created by the child of a single mother designed to mythologise their parent, it maintained the rules of that fantasy.

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This disquiet in Cliff’s background lends a troubling aspect to what otherwise seems his easy-to-idealise valour in all other respects, as a near-forgotten war hero, a loyal pal and manservant to Rick, and unswayed enemy of Manson’s antisocial thugs. This is certainly in keeping with Tarantino’s general disinterest – the women of Death Proof (2007) and Django excepted – in the kinds of unsullied knights pop culture prefers, or at least likes their dark days well-hidden. Like his previous film, the often aggressively misunderstood The Hateful Eight (2015), Once Upon A Time…In Hollywood needles our laziness as viewers over who we assign sympathy to in movies and why and the kinds of myths we like swallowing and why. Most of Tarantino’s narratives have revolved around characters who can be hero or villain depending when you meet them. It also invokes awareness over the treacherousness of the history he’s engaging, with the tendency of the members of the Manson Family to blame each-other for heinous acts and the various forms of apologia attached to them depending on one’s personal and socio-political sympathies, as well as Polanski’s swift trip from tragic lover to exiled creep. The Manson murders were a long time ago now, and yet they still retain relevance, still inflecting aspects of the zeitgeist from political discourse to the difficulty as a film viewer to be had in watching Tate’s body of work, short of roles worthy of her startling beauty and comic talent.

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Rick’s career is explored with such fanatical detail, from his spot hosting and performing on the TV music show Hullabaloo to his B-movies like the Nazi-roasting war flick The 14 Fists of McCluskey, for which he learned how to use a flamethrower, to the point that we know his oeuvre better than many a real career. This serves not just Tarantino’s delight in pastiche but also his larger narrative target. Rick’s body of work is replete with echoes of Tarantino’s own – Bounty Law depicts a professional bounty hunter a la Django Unchained (2012), The 14 Fists of McCluskey offers a simplified version of Inglourious Basterds (2009) – and the feeling that Tarantino’s facing down his own middle-aged, mid-career demons through Rick repeatedly surfaces. Tarantino’s no longer the coolest kid on the indie movie block, but to all intents and purposes an establishment figure who’s taken some licks in recent years and facing the challenge of constantly trying to outdo himself when it comes to outré provocation and trying to mature without sacrificing his specific cachet. More immediately, Rick’s attempts to hold himself together in the course of shooting his guest role seem almost trivial given the forces waiting in the wings, and yet they’re all-consuming to him and vitally important in terms of his profession, a gruelling study in shattered confidence duelling with professional pride and abused talent.

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Rick is confronted with a preternaturally smart and disciplined eight-year-old co-star, Trudi (Julie Butters), clearly a kid with everything before her and impatient with his old-school affectations. Rick bursts into tears as he tries to explain the plot of a Western novella he’s reading to her as he sees the likeness to his own lot in the hero’s struggle with aging and wounding. This moment doesn’t simply acknowledge a metatexual commentary but makes an active aspect of the story, Rick knowing full well as he explains it to Trudy exactly how it reflects his own story and also connects with a very specific instance in Western movie folklore, the bullet in the back John Wayne’s character in El Dorado (1966) stands in for his aging, a reference that comes full circle in the finale as Cliff takes a similar wound that will also compel him to act his age. “’Bout fifteen years you’ll be livin’ it,” Rick mutters as Trudi tries to console him over his wane, reflecting both his own awareness that as a female actor Trudi’s up against even more daunting forces than him and also taking a momentary pleasure in the cruelty of acknowledging it, stealing just a tiny flame of her magic back from her, before his shame kicks in. It’s one of the best bits of writing Tarantino’s ever offered, not just in terms of the way it characterises Rick but also in the way it registers in terms of the larger narrative. The Manson Family will attempt to do just the same thing in far louder and more pyrotechnic terms, and the likeness echoes again as Rick’s role on Lancer is playing a vicious criminal mastermind with a coterie of henchmen.

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On set, Rick struggles to get through a lengthy scene with Stacy, and unleashes a torrent of abuse at himself once he’s back in his trailer, aghast at his inability to do what he’s known and prized for. This moment drew me back to Orange rehearsing his legend in Reservoir Dogs, as if we’re seeing the other end of a train of thought for Tarantino, the contemplation of what mastering such skill means at different ages, the fantasy of transcending self finally and inescapably exhausted, but with the bitter kicker that the only answer is to recommit to it. So Rick returns to the shoot newly galvanised and attacks his next scene with such gusto even Trudi is bowled over. Such are the absurd and yet inescapable measures of an actor’s gravity. Once Upon A Time…In Hollywood posits what could have happened if the Manson Family had targeted someone a little more capable of taking care of themselves. The key precept here is a great one: acting, especially in the language of old-school machismo, is often written off as an inherently phony art for creampuffs and pretty boys. And yet the Hollywood of the 1960s (and now) would have been filled with people who really could fight, shoot, ride, and do many a difficult and dangerous thing, and many lead actors were, then and now, rewarded to the degree that an audience sensed something authentic about the way they handled the world – no-one doubts, for instance, that Lee could have won just about any fight in life even if many a barstool brave could, like Cliff, fancy himself as the one who could take him.

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Tarantino offers a system of rhyming vignettes binding together the real and the imagined in these terms. Tate defeating an opponent in The Wrecking Crew wrings applause from the audience she sees it with, and she learned her karate moves from Lee, whose tutelage of her is briefly glimpsed as one of the film’s most cheery, fleeting visions of two ill-fated people alight in their youth and ability. Later Cliff and Rick’s honed skills will be used in a more immediate and consequential way which the audience knows is both total fiction and yet palpably real in the viewing context. Where Paul Thomas Anderson’s Inherent Vice (2014) dealt with an LA left paranoid and punch-drunk in the aftermath of the Manson killings, Once Upon A Time…In Hollywood is a prelude where the possibility of something malignant and dangerous is only slowly registered and reality is just starting to lose a certain shape. Manson himself (Damon Herriman) is only glimpsed once in the film, appearing in Polanski and Tate’s driveway seeking Dennis Wilson, who used to live there, looking like just another weedy, hairy hipster. Tarantino stages the finale with Cliff under the influence of acid and has trouble being sure, when he’s confronted by the Family members, whether he’s hallucinating or not. In his Lancer role Rick is called upon by Wanamaker to remake himself in a vaguely hippie image with buckskin jacket and Zapata moustache, adopting the new apparel of the popularly perceived reprobate. Rick himself doesn’t like hippies either, in large part because he senses accurately they’re part of the forces corroding his career as well as decorating the corners of his town with strange sounds and smells.

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Cliff is easier-going in that regard, buying an acid-soaked cigarette off a hippie girl (Perla Haney-Jardine) for eventual delights, and laughing indulgently as Pussycat bawls at a passing cop car. But Cliff’s intrusion upon the Ranch sees a collective of gangly, unwashed drop-outs gaze at him like irritable marmosets from the old mock-up frontier cabins. This spectacle changes the film’s tone subtly but radically as something enigmatic and dangerous manifests amidst the otherwise entirely ordinary world we’ve been watching, and suddenly we’re in one of Tarantino’s classic, patient suspense situations. A scene like the beer cellar shoot-out in Inglourious Basterds depended on a sense of the unexpected suddenly and steadily turning an apparently straightforward meeting into a slaughter. Here Tarantino plays on the audience’s presumed awareness of the various signifiers here and there, like the names Spahn and Charlie and Tex, to lend menacing undercurrents to a situation that otherwise seems borderline silly, with the mistrustful youths ranged about like Hitchcock’s crows and Squeaky playing hard-ass watchdog. Cliff is unfazed by the attitude turned his way but also not aware, as the viewer is (presuming the viewer knows anything of the Manson story), of the kind of danger he’s in.

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Cliff eventually does manage to chat with Spahn (Bruce Dern), who proves aged, cranky, and barely aware of who Cliff is. He’s also an elder avatar for Cliff himself, a physically ruined and impoverished old stuntman, used by the Family in a way that surely feels like beneficence to him. When he fixes on Clem (James Landry Hébert) as the one who knifed his tire, Cliff beats the shit out of him and forces him to change the tire. The cliquish, self-cordoned sensibility of the Family – the adoring girls of the gang signal their sympathy to Clem and hurl abuse at Cliff – is noted with a fastidious sense of black comedy mixed with a sharp understanding of the rituals of such a gang for whom their own expressions of violence are considered honest and those of others unforgivable offences, crashing against Cliff’s complete indifference to such signs, a natural loner who’s long since mastered the arts of surviving that way. One of the Family girls rides up to fetch Tex Watson (Austin Butler), the most murderous of Manson lieutenants, who’s off running riding trail tours: Tex’s speedy ride back the Ranch transforms him into the quintessential Western henchman dashing to save a useless underling, only to find Cliff already driving away. Jose Feliciano’s cover of “California Dreaming” rings on the soundtrack, pursuing the various characters on their journeys back home with a note of wistful longing: the adventures of the day are passed, and what’s left is the mopping up.

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Rick and Cliff’s experiences are counterpointed throughout with Tate’s, free and easy on the Hollywood scene, somehow managing, despite the fact she lives right next door to Rick, to exist in a different universe. Rick and Cliff finally catch sight of her and Polanski in their convertible entering their driveway, like a glimpse of the anointed. The couple’s arrival at the Playboy Mansion for a party is a glimpse of a moment’s idyll, the apotheosis of a period in-crowd with so many of them doomed to an early grave. Tate dances with Michelle Phillips and Mama Cass whilst Steve McQueen (Damian Lewis) watches and explains to Connie Stevens (Dreama Walker) the strange situation Tate lives in with husband Polanski and former fiancé Jay Sebring (Emile Hirsch): “One of these days that Polish prick’s gonna fuck things up and when he does, Jay’s gonna be there.” There’s a suggestion Tate’s living arrangement with Polanski and Sebring was essentially a ménage a trois, but Tarantino keeps a wary distance from engaging with that. There’s a surprising gentlemanly streak to the way Tarantino lets Tate retain her almost too-good-for-this-world lustre, and not replacing her visage in her movies with Robbie’s. Tate gently mocks Sebring for his penchant for listening to Paul Revere & The Raiders and enjoys using her new if still fledgling star status to get herself in to The Wrecking Crew screening. Tate has no reason to worry about the disparity between herself and her screen self, recreating her on-screen movements from the audience in muscle-memory of the acquired skills and thrilling to the impression of cool reflecting back at her.

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Late in the piece Tarantino introduces an amusing codicil to the way the entwined yet distinct Tate and Rick stories relate, as it’s revealed both Tate and Sebring are fans of Rick’s and too shy to breach the distance between them. TV, cheap and unglamorous, is a nonetheless a common lexicon for everyone. Watching The FBI ironically unites Fromme and Spahn and Rick and Cliff, the latter two watching Rick in one of his guest roles as another bad guy: these stark little morality plays join the highlife to the lowlife, planting different seeds for cultivation. Tarantino spins this as he finally shifts focus onto the murderous crew Manson sends out to Cielo Drive, with Tex in command and including Susan ‘Sadie’ Atkins (Mikey Madison) and Patricia ‘Katie’ Krenwinkel (Madisen Beaty). As they work themselves up for the oncoming attack after being abused by Rick for driving their old and noisy car up his street, they latch on to a motive, the felicity of killing actors like Rick: “We kill the people who taught us to kill,” Atkins raves in increasingly demented enthusiasm in a vignette that captures the pseudo-radical morality of the Manson clan whilst also hinting Tarantino’s having a sideways swipe at the rhetoric often swirling around his films.

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It’s passing inane to note the obvious, that Tarantino deeply immerses himself in not just the movie business but specific wings of that business that have long tended to obsess him. He makes a show like Lancer, a second-string The High Chaparral or Bonanza, central to his plot precisely because of its virtually forgotten status and thus a fitting totem for pop culture’s mysterious melding of the ephemeral and the perpetual. Tarantino even allows Atkins that much grace in grasping an aspect of a truth. The little myths and legends we absorb day in and day out as consumers of such fare, so vital in the moment and readily discarded, are part of our substance whether we like it or not. Rick’s anxiety is made clear precisely because he knows he’s being actively written out of the mythology of his day remembered to less dedicated movie and TV buffs. What’s most interesting here is the way it frees Tarantino up on other levels, with a story structured and sustained in a way I’ve never quite seen before. Once Upon A Time…In Hollywood often seems scattershot as it’s unfolding, when in fact many apparently random vignettes and details prove carefully designed, in an attempt to deliver an entire film that’s one of his long, slow burns. Even a digression depicting Cliff in his trailer feeding his dog, has a function in this regard beyond simply noting Cliff’s shambolic life: we also see the perfect control he has over the pet, and like Cliff it’s a lethal weapon awaiting a signal to attack. By the time Tex and the others finally stalk the night in black clothes with butcher knives in hand, they’ve become actuations of fate stalking our heroes as well as very real terrors.

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When Tarantino resumes his story six months after the long day he’s described, the season has shifted. Rick has been to Italy, shot four movies that even gave Cliff a chance to recover his mojo, and is returning home married to Italian starlet Francesca Capucci (Lorenza Izzo). The great days are over: Rick has no idea if his sojourn will bring him more work so he’s looking at selling his house and tells Cliff he can’t employ him anymore. So the two men get roaring drunk before returning to Rick’s house and Rick lights up that fateful acid cigarette, and the doors get kicked in. Finally all of Tarantino’s gestures large and small reveal their larger pattern: Rick and Cliff have been granted as much solidity in their existence as Tate, Sebring, and their friends Abigail Folger (Samantha Robinson) and Voytek Frykowski (Costa Ronin), their movements ticked off as part of the same historical ledger, the grim stations of the true crime calvary doubling.

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The way Tarantino twists the true story of the fateful attack on Cielo Drive to his own purposes isn’t that hard to predict but still arrives as a set-piece of blackly comic ultraviolence as Cliff in an acid daze smashes Tex and Krenwinkel to bloody pulps, and Rick, shocked by the bloodied, sceaming Atkins crashing through his window and into his pool, grabs the first weapon on hand, which proves to be that flamethrower from The 14 Fists of McCluskey. As a climax this is of course similar to the finales of Inglourious Basterds and Django Unchained with a similar blast of gruesome, schadenfreude-tinted catharsis not just in the absurdly hyperbolic destruction of a truly malignant enemy, but also in releasing Rick and Cliff and even the bewildered Francesca from feeling like guest stars in their own lives. That part of Tarantino’s oeuvre which has long felt inspired by MAD Magazine reveals the depth of the influence in the way he transposes those old “Scenes We’d Like To See” strips into his movies. Indeed, the more one knows about the real brutality of the killers the more punch there is to it. Tarantino can make the revenge fantasy as nasty as he likes and still it cannot compare to what was really done to Tate and her friends.

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And yet this also made me wonder if Tarantino might have done better to swap his signature absurdist bloodshed for a harder, more realistic battle, all the better for breaking the spell of dark magic the Manson Family managed to weave about itself despite all. But as catharsis it still packs such a giddy, outlandish punch it’s hard to care too much about the distinction. The real brilliance of it becomes clearer in the subsequent scene as Cliff and Rick take leave of each-other not in any paltry parting but a scene of heroic gratitude and kinship. Rick encounters Sebring, brought out by the disturbance to the gate of Sharon’s house. Rick explains what transpired to the startled and fascinated young man, and gaining exactly the sort of potentially career-changing rapport he’d hoped for with Tate, who’s been saved. Sebring, as a fan, even grasps why Rick had the flamethrower. This particular revelation managed somehow to make me laugh and tear up all at the same time, as it finally becomes clear what Tarantino’s been trying to describe, for all his love of posturing as a cynical bastard. He knows well that part of us still longing to be saved by our heroes, even long after we learn what clay we’re all made of.

Standard
1910s, Action-Adventure, Auteurs, Crime/Detective, Drama, Epic, Experimental, Historical, Thriller

Intolerance: Love’s Struggle Throughout the Ages (1916)

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Director: D.W. Griffith
Screenwriters: Hettie Gray Baker, Tod Browning, D. W. Griffith, Anita Loos, Mary H. O’Connor, Frank E. Woods

By Roderick Heath

David Wark Griffith should have been on top of the world. He had just scored what is perhaps in sheer audience numbers still the biggest hit in cinema history, with The Birth of a Nation (1915). He was being hailed all around the world as the greatest innovator and aesthetic force the young art form had yet seen. And yet Griffith was stung and chastened by the levels of anger and accusations of culpability hurled his way in the face of his great success in propagandising on the behalf of the Ku Klux Klan and enshrining of racist pseudo-history in narrative form, an impact that had sparked riots and demonstrations. His emotional response to such a conflicted situation meshed with an artistic sensibility that now had the money and clout to realise itself on any project and scale he wished. His theme was to be prejudice as a human phenomenon, not so much as a mea culpa for The Birth of a Nation as a reaction to a reaction, with a narrative that takes more than a few pot shots at the destructive impact of the self-righteous. Faced with new expectations and intoxicated with the epic style of cinema he had discovered, Griffith decided to expand upon the scenario he was planning to film next, called The Mother and the Law. Inspired by the historical imagery of Cabiria (1914) and encouraged to push his experimentations in cross-cutting to a new level, Griffith decided to tell several different stories tethered together by unity of theme as well as cinematic technique.
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The Birth of a Nation’s controversial aspect only seems to intensify over time, whilst broadening awareness of other early creative voices has robbed it of some stature as a work of innovation. With its virtually antipathetic outlook and far more deliberated artistic expression, Intolerance has nonetheless still often struggled to shrug off its long-held reputation as an awesome folly that ruined its director-impresario. The colossally expensive and logistically demanding production became a singular moment in the early history of Hollywood, one that even inspired a whole movie, the Taviani brothers’ Good Morning Babylon (1987). The shoot pooled together many future Hollywood talents and mainstays as members of the cast and crew, and came to encapsulate the enormous ambition and reckless immodesty of the rising industry. Intolerance represented a grand experiment in what a movie narrative could look like and what ideas it could contain, and how far a mass audience was willing to go. Some still call it the greatest movie ever made. Certainly it’s one of the most influential. Even if Intolerance examined possibilities for commercial filmmaking that Hollywood as a whole would largely reject for decades, filmmakers far and wide took its cinematic lessons to heart. The montage ideas Griffith wielded became vital inspirations for Soviet film theory. Something of its influence echoes through to the conversing time frames of Citizen Kane (1941) and on to The Godfather Part II’s (1974) contrapuntal structure and the splintered evocations of The Tree of Life (2011).
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If The Birth of a Nation shocked many, including its director, by outpacing all concept of how cinema could hold and manipulate an audience, Intolerance mapped regions of artistry and technique not everyone found they wanted to annex – the New York Times review labelled it incoherent and even intertitle writer Anita Loos, who had worked with Griffith before, admitted she struggled to grasp Griffith’s technique. One critic of the day, Louis Delluc, commented that the audience was confused by the time jumps, as “Catherine de Medici visited the poor of New York just as Jesus was baptizing the courtesans of Balthazar and Darius’ armies were beginning to assault the Chicago elevated.” With most movies, leaning on title cards was a relative luxury at a time when a decent percentage of the prospective audience would have had literacy troubles from either curtailed education or coming to English as a second language. The nature of silent cinema made it a perfect unifier for such an audience. But following Intolerance demanded paying attention to the written intertitles. The film’s relative financial disappointment seems generally however to have been due more to its splashy roadshow presentation, and Griffith’s growing certainty that the approach to making and releasing films that had worked with The Birth of a Nation would, despite running contrary to the swiftly settling realities of Hollywood business, would consistently deliver success, including spurning star performers.
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Intolerance tells four interwoven stories. One is set in the present day of 1916. When the Jenkins family, a clan of rich mill-owners, crack down on their striking workers, the entire community is displaced and forced to survive as most finish up in a big city slum. Amongst their number are a girl, “The Dear One” (Mae Marsh), and “The Boy” (Robert Harron). After they eventually marry The Boy quits working for a gangster, the “Musketeer of the Slums” (Walter Long), but the Musketeer has him framed and imprisoned, whilst Dear One’s infant daughter is stripped from her by a band of social welfare crusaders. The Boy is later accused of killing The Musketeer, who was actually shot by his mistress, “The Friendless One” (Miriam Cooper). A second story unfolds in ancient Babylon, as “The Mountain Girl” (Constance Talmadge), after avoiding being married off at the behest of her brother (Frank Brownlee), falls in love with King Belshazzar (Alfred Paget) from a distance, and eagerly joins the warrior forces fighting off the besieging armies of Cyrus the Great (George Siegmann). The High Priest of Bel-Marduk (Tully Marshall), infuriated by his cult being displaced by that of Ishtar, decides to betray the city to Cyrus. The third story recounts the St Bartholomew’s Day Massacre as Catherine de Medici (Josephine Crowell) manipulates her son Charles IX (Frank Bennett) into ordering a slaughter of the Protestants in Paris, an order that sweeps up young gallant Prosper Latour (Eugene Pallette) and his fiancé, “Brown Eyes” (Margery Wilson). The fourth tale recounts incidents in the tale of Jesus, “The Nazarene” (Howard Gaye), including his generous miracle as the Wedding in Cana and his crucifixion.
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In truth, only the first two of these stories really add up to much. The Massacre story amounts to a few brief scenes, and the Nazarene account is closer to a recurring motif, like the famous symbolic refrain of a young mother (Lillian Gish) rocking a baby in a cradle. This vision constantly punctuates the drama and often marks shifts between the narrative strands, emphasising Griffith’s concept of the world’s evil so often gathering to crush ordinary people. It feels at times like Griffith decided to get some use out of some unproduced three-reeler scripts he had lying around, which is basically true. The present-day tale and Babylonian legend tell counterpointing tales of communal dispossession and desperation, romantic frustration, and battle. Griffith’s overarching theme evokes human society as something being perpetually born, evoked in recurring cradle motif. That refrain contrasts the imagery of maternal care and vulnerable youth with the three fates sitting balefully hunched over in the corner, who are in turn echoed in the present-day narrative by the three prison guards ready to cut the strings that will hang The Boy. The Nazarene’s fair and compassionate preaching is contrasted with the various forms of bigotry and hypocrisy glimpsed throughout the film, and his eventual execution taken as a fitting extreme for this tendency of societies to consume their innocents.
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Despite Griffith’s disavowals, the difference in focus between The Birth of a Nation’s sectarianism and Intolerance’s anti-bigotry creed certainly suggests the result of a creative mind set at war with itself and emerging with a more universal message, and mediates the previous film’s bitter portrayal of racial conflict with the poetic invocation of interracial romance in Broken Blossoms (1919). Other variances between Griffith’s most famous films are consequential and go well beyond their divergent messages. Where The Birth of a Nation was intellectually under the sway of Thomas Dixon, Intolerance feels invested with Griffith’s more personal touch in conception, with stories, despite their scale and disparate time frames, unfolding in a manner and revolving around the sorts of characters clearly more in his wheelhouse. Particularly with the focus on female protagonists, the winsome naïfs and plucky tomboys, and varying figures of desperate, conflicted emotion. The Birth of a Nation loses its initial narrative and creative momentum the more Dixon’s plot and pseudo-history dominate it and the film as a whole, and despite its relative sophistication still depicts narrative cinema as a work in progress. By contrast, Intolerance is astonishingly complete and sophisticated, building in invention and dramatic intensity with symphonic zeal to its astounding last few reels. Both films are of course works of breathless melodrama that depend upon indicted avatars of social ills and images of urgent endangerment.
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But Intolerance’s psychology is cannier and its social panoramas less maudlin and more boldly critical. In this regard Intolerance is still surprising, and to a certain extent turning from The Birth of a Nation’s sensibility to Intolerance feels like moving from a 19th century view of the world to one infinitely more modern. The downfall of Babylon, brought about by the Bel-Marduk priests, the fate imposed upon Dear One and the Boy after their community is decimated by the decisions of Arthur Jenkins (Sam De Grasse), the Nazarene’s crucifixion, and the massacre of the Huguenots, are all tales where innocents fall victim to calamities brought on by members of society determined to defend their privilege and power. Griffith’s unvarnished portrayal of violent strike-breaking, with the Jenkins’ goons shooting at demonstrators, and the indictment of do-gooder organisations as one wing of a system of oppression that takes from the lower classes on both ends, have a boldness that still feel radical especially considering they were offered at a time when such labour violence was commonplace. If Griffith had made it a few years later he would’ve risked being labelled a Communist agitator. A further layer of irony is added as the strike is caused by a cut to the workers’ wages made by Arthur to help his spinster sister Mary (Vera Lewis) fund her interest in charitable organisations. She creates the Mary T. Jenkins Foundation, the same organisation that eventually takes away Dear One’s baby. Loos’ biting intertitles describe the crusaders as having turned to agitation after losing their looks, but the film offers Mary a measure of empathy early on as she realises the younger people in her social circle no longer consider her a peer, leaving her with an empty life she tries to fill through good works.
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It’s tempting to write off Griffith as an anti-intellectual, holdover Victorian artist who gave himself up to the emotional logic of any scenario he turned loose on. But the conjoining aspect of The Birth of a Nation and Intolerance on the level of social enquiry is the search for a way of conceiving society as a whole, a hunt for metaphors and concepts that can explain why the world is perpetually balanced between cruelty and amity. Intolerance has been described as a screed against government and authority, although that’s only partly true. Griffith’s ambivalence about authority figures, from parents to political leaders, is certainly another note carried over from earlier films, expressed in his previous works like The Avenging Conscience’s (1914) portrayal of an adoptive patriarch who is both tyrannical and pathetic, as well as The Birth of a Nation’s portrayals of Abraham Lincoln and Austin Stoneman as people who, with varying purposes and ideals, manipulate others to perform acts of violence. The French royals in the Massacre strand are portrayed as either weaklings or truly malicious, but the Jenkins are allowed some ambiguity through their detachment from the consequences of their actions and Mary’s wish to have a positive impact on the world. Belshazzar in Intolerance has impressive lustre as the cheiftain and embodiment of a state, one who mesmerises the otherwise wild and wilful Mountain Girl and leads his armies to a victory. But even he is ultimately distracted by the hedonistic pleasures available to a man in his position, blinding him to betrayal.
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The labelling of many characters by titles rather than names evokes sentimental types but also has a proto-modernist aspect, acknowledging their functions and their blank, universalised identities. The recurring rhythms of social life the film identifies also sees people obeying those rhythms, and so subject to forces beyond their control. This is balanced by Griffith’s tendency towards homey moralism, as the present day narrative celebrates Dear One’s ability to maintain her virtue until marriage in contrast to the Friendless One’s decline into being a gangster’s moll, whilst the indulged sensuality of Babylon can be seen as an aspect of its decadent vulnerability. But Griffith keeps in mind the processes that mould people. The Friendless One, as her title indicates, is an outsider whose eventual recourses and crimes are rooted in experience and ambiguous social ostracism: she shoots the Musketeer in part to protect The Boy, who was kind to her, as well as jealous anger for the Musketeer’s lust for Dear One. Dear One’s childlike innocence is the product of a doting father, but as circumstances change she’s tempted to mimic the provocative walk and dress of her flashier rivals for male attention around the slum. This enrages her father, and he tries to sock The Boy when he catches him romancing Dear One. Her father dies soon after, unable to endure his collapse in fortunes, leaving Dear One to navigate her own path. The sequences where Dear One resists both The Boy’s sexual overtures in an attempt to penetrate her room, result in some deeply corny stuff – “Help me to be a strong-jawed Jane!” Dear One pleads heavenwards.
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The Nazarene portion of the film gives Griffith, despite its brevity, the chance for direct and specific comments on moral disparity, Jesus’s generosity at the wedding and intervention on the behalf of the fallen woman offered in stark opposition to the self-appointed economic and moral dictatorship of the Jenkins and the De Medicis, and his crucifixion also helps imbue the other stories with an aspect of symbolic force. The Boy and Dear One’s steady lurch towards matrimony is contrasted with the Wedding at Cana as an evocation of the pleasures of a custom well-obeyed, whilst Griffith cuts from the Foundation women’s planning aggressive interventions with Jesus intervening to save the adultress from her persecutors. The crusaders, labelled “The vestal virgins of Uplift,” even launch a crackdown on dancing, turning a bustling and lively dance hall into a deathly dull restaurant. The portrayal of the Foundation crusaders is a touch ungracious as it basically accuses them of being ageing pests, big, burly matrons and nasty cows, introduced with the same touch of a slow dissolve from an empty institution to one at full flight of business Griffith used with the black-dominated state congress in The Birth of a Nation. The context of Intolerance’s making, as women’s suffrage was making headway and the push for Prohibition was gaining speed, lends it both an aspect of reaction – damn these bossy mannish women trying to run us! – and also justified caution at attempts to use state-sanctioned force to make people behave themselves.
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The anger Griffith evinces at certain forms of sanctioned bullying and coercion to achieve supposedly beneficial results is plain and livid, and the crucial scene of Dear One’s child being essentially kidnapped is both straightforward melodrama and punchy social protest. Charlie Chaplin, one of Griffith’s admirers, would channel this sequence for his own take on slum life and parental care, The Kid (1922). Both Griffith and Chaplin understood clearly the intimate terror for people living in poverty of having their children taken away as an immediate underpinning for drama. Coercive power is wielded equally by the Musketeer, who frames The Boy when he cuts him loose, and by the gang of stern crusaders who bail up Dear One in her rooms, using details like the fact she’s been drinking nips of whisky to deal with a cold against her. “Of course, hired mothers are never negligent,” an intertitle notes acerbically when Dear One is reduced to trying to catch a glimpse of her baby through the barred windows of the Foundation orphanage. Griffith’s use of the close-up, swiftly becoming identified with his specific cinematic touch, provides his great weapon in evoking the emotional straits of his characters, moving in for visions of Marsh’s gleaming, teary eyes and Cooper’s brittle visage betraying a fracturing soul. Intolerance sees Griffith perfecting the language of cinema as we know it as a dialogue of distance that alternates description and experience, humans as beings in a setting and as personas in isolation.
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As if taking up the challenge of Giovanni Pastrone’s moving camera on Cabiria, Griffith and his stalwart cinematographer Wilhelm ‘Billy’ Bitzer went one further when time came to unveil one of the grand set-pieces of set design and crowd manipulation, by hoisting their camera on a crane and staging an advancing, descending dolly shot, a common filmmaking touch today but one that must have hit the audience of the day with vertiginous force. Griffith plainly liked this moment so much he repeats it a few times. The cross-threaded narrative that so challenged the audience of the day is to contemporary eyes entirely coherent thanks to an intervening century of being schooled and stretched with film language, but it’s still relatively rare in its method, cutting between each story, noting rhymes and deviations of fate and meaning. Inevitably for a film that takes on such a theme as Intolerance and with such evangelical fervour and disgust for inequity, the stories all have a rather dark cast, with three of the four tales concluding with their protagonists dead and their causes defeated, and the fourth, the modern story, putting its heroes through utter hell. In the Massacre story, Brown Eyes becomes the exemplary victim of Intolerance as her family is slaughtered around her. Prosper’s desperate dash through the streets to try and reach her is stalled so often she’s raped and slain with sadistic relish by a mercenary soldier who’s been awaiting his chance. Prosper, clutching her body, strides out into the street and bellows abuse at the soldiers, who respond by gunning him down.
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The Babylonian portion of Intolerance has always been its most famous, the source of its most anthologised and emblematic images and its repute as a great moment in moviemaking hype. To see the enormous recreations of Babylon’s walls and temples is indeed to feel like you’ve seen the apex of a way of doing things, the climactic ceremonies of invocation for the city’s propagation doubling as an act of pure cinematic worship executed at a time when labourers and extras were cheap as chips. Less than a quarter-century after cinema’s birth it was reaching its zenith in production ambition, and since them its horizons have only shrunk in such terms, preferring today to execute such visions through computer pixels. The lavishness isn’t just in terms of set construction, but extends to Griffith’s portrayal of the Babylonian court, where Belshazzar’s “Princess Beloved” (Seena Owen), who has encouraged the worship of Ishtar over Bel-Marduk, is the king’s living idol and mate. The pageantry and minutely detailed décor and dress overwhelm the eye, replete with marvellous shots like one of Belshazzar petting a pet leopard clutching a stem of white roses in its jaws.
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The intensifying editing rhythm of Intolerance’s later reels in moving between the stories is given extra propulsion by utilising the dancing of the Babylonians to give physical, human counterpoint to the rush of cuts and evoke a gathering, hedonistic frenzy, movements and gestures propelling the cinematic edifice itself. The city’s “Temple of Love” contains a coterie of heavy-breathing Sapphic priestess-concubines, proving sex stuff wasn’t beyond the prim Southern Baptist Griffith and anticipating his rival-follower Cecil B. DeMille’s similar excursions, although Griffith’s images are arguably racier than anything DeMille ever dared. Griffith doesn’t labour to be condemnatory either, but generally considers this mostly fictional concept of a bygone society on its own terms. He even expresses a certain outrage that Babylon is destroyed through betrayal and rapacious imperialism, and considers Belshazzar and his court as representing one apex of civilisation in beauty and good living. The story revolves however around the feral outsider The Mountain Girl, whose pluck, daring, and idolisation of Belshazzar stand in fascinating contrast to Brown Eyes’ incarnation of a standard damsel in distress and Dear One’s wan and victimised incarnation of a more passive and Victorian-era feminine ideal.
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Griffith’s receptivity to the energies of his female cast members and interest in woman-driven stories seems to have been one secret to his success, and his best-received subsequent works, Hearts of the World (1918), Broken Blossoms, Way Down East (1920), and Orphans of the Storm (1921), revolved around young women trying to survive a mean and battering world. Talmadge’s startling energy and expressivity comes damn close to stealing the whole film despite the structure’s resistance to such things. Talmadge pulls off a comedic coup in the scene where she casually makes a mockery of her brother’s attempts to have her sold off in marriage, when The Mountain Girl first sees Belshazzar and spins off into rhapsodies of romantic expression, and later anchoring the high tragedy of the story. And yet The Mountain Girl and Dear One are ultimately linked by their determination to fight for the man they love and their attempts to penetrate a mystery. Just as Dear One talks a friendly beat policeman (Tom Wilson) into helping her find who really shot the Musketeer, so The Mountain Girl uncovers the Bel-Marduk High Priest’s treachery by tracking his chariots out to Cyrus’ camp, and tries to warn Belshazzar. Caught in the middle is The Rhapsode (Elmer Clifton), a proselytiser for Bel-Marduk who falls for The Mountain Girl despite her disdain for him: “Put away thy perfumes, they garments of Assinnu, the female man. I shall love none but a soldier!”
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Intolerance presents The Mountain Girl as perhaps a creature that could only exist in the distant past, although she also seems designed to speak to all the eager young proto-flappers of the day. As Cyrus brings his armies to the gate, The Mountain Girl’s skill as an archer proves valuable in helping with the defence: Griffith cuts from The Mountain Girl hurling stones at the attackers to the more decorous if no less partisan Princess Beloved in a frenzy of inspiring fervour. Later The Rhapsode, drunk and thrilled by being chosen as one of the circle in on the High Priest’s plans, boasts to The Mountain Girl about the plot. The echoes of the ancient tale in the present-day one see aspects of Belshazzar, Princess Beloved, and The Mountain Girl in The Musketeer, The Friendless One, and Dear One, if greatly reconfigured, and the drab squalor of the slums sharply contrasts the splendour of the ancient world, if not the poshness of the Jenkins’ mansion. Belshazzar’s harem is sarcastically equated with The Musketeer’s pornographic décor and solitary concubine. Broken Blossoms would both narrow the focus of Intolerance’s preoccupations but also intensify them on a key frequency, reducing the matter to the outcast man, delicate woman, and brutal authority figure. The result was perhaps the purest statement of Griffith’s poetic streak, as intimate as Intolerance is grand.
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But aside from passages of the Babylon siege, which becomes interludes of pure spectacle, Intolerance retains its focus on the human level remarkably well; truly, Griffith’s feel for cinematic art seemed to intensify all the more precisely the more he was chasing a direct, near-physical relationship with his audience. The siege scenes are nonetheless still amazing, coming on with such ferocity in staging and cutting and shooting it’s hard to believe at points they were staged: where Pastrone’s siege sequences, whilst obviously the model, were nonetheless rather static and clunky, Griffith unleashes pure cinema, with shots of warriors plunging off the walls and siege towers blazing in the night. He even weaves touches of comedy, like two defenders getting knocked out by catapulted stones and falling into each-other’s arms like sleeping babes. The siege, dominating the middle half of the film, contrasts not great climaxes in the other stories but rather passages of imminent crisis, in The Boy’s return home from jail and conflict with The Musketeer, and Catherine swaying her son to order the massacre.
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The Boy’s trial and imprisonment awaiting hanging sees Griffith kicking up the rhythm another notch, as Dear One and the cop look desperately for a way to save him, and The Friendless One clearly eddies in guilt and confusion. After following Dear One and the cop to the governor’s house, The Friendless One confesses to them and joins their efforts to chase down the train the governor is on. Griffith unleashes his most frenetic and dazzling editing as he switches between this pursuit, Prosper’s dash to save Brown Eyes, and The Mountain Girl trying to outpace Cyrus’s chariot horde to warn Belshazzar. Griffith’s epiphany here, semi-accidental perhaps, involves modernity’s possibilities for altering ancient realities: where The Mountain Girl can’t save the day, arriving too late to rouse the Babylonians to a proper defence, the present-day dashes succeed by gaining the aid of a race car driver who outpaces the train. The Mountain Girl dies valiantly but forlornly in defending the palace, riddled with arrows whilst Belshazzar and the Princess kill themselves, and Cyrus howls in glee as he announces himself master of the city.
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The climactic image of the Babylonian story is possibly Griffith’s greatest, of the dead Mountain Girl, a look of sublime bewilderment on her face, resting amidst the carnage in Belshazzar’s palace, a pair of yoked-together doves from Belshazzar’s pet menagerie nestled by her body, oblivious animals detached from the human drama whilst also emblemising all its romantic tragedy. Griffith, to try and generate some more revenue out of his huge folly, would later release the Babylon section as a standalone feature called The Fall of Babylon, this time with The Mountain Girl surviving and escaping; he also released the modern story separately and toned down the anti-business and strikebreaking scenes. Only the present day story ends happily out of the narrative sprawl in Intolerance, albeit still with a bloodcurdling aspect. The Boy is saved just before being hung, and he and Dear one are reunited in the prison yard, her wild pleasure as she embraces him contrasted by his dead-eyed shock. The prison scenes see Griffith using blocking and framing to create semi-abstract effects – bustling bodies of convicts in striped uniforms enclosed by stark brick walls, faces appearing through barred portals – that carry on some of Griffith’s experiments on The Avenging Conscience in not just using editing and decor to construct his storytelling but also manipulations of what he puts before his camera to evoke shifting psychological landscapes.
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Carl Dreyer, another filmmaker profoundly influenced by Griffith, might have remembered these in the stark images of The Passion of Joan of Arc (1928), as well as the transfiguring close-ups, and they also anticipate Fritz Lang and Alfred Hitchcock’s explorations of dehumanisation through similarly skewed visual language. The film concludes with a coda diverging into outright allegory and summative preaching, echoing the similar note at the end of The Birth of a Nation but greatly expanding it for a dreamlike vision of warfare and bloodshed, complete with shells shattering urban buildings in fascinating special effects shots. Griffith here is reflecting on the omnipresent reality of the war consuming Europe at the time, and even sensing America would soon be drawn into it, with the resulting fear of the same destruction being wrought about its cities. But, again echoing the end of Cabiria if with a more dynamic use of the motif, an angelic host appears above a battlefield, arresting soldiers in the middle of mutual murder. The host initiates an age of loving peace, where prisons crumble to green fields and people celebrate by dropping flowers from ghostly zeppelins. A bizarre, silly, joyous end to a film that feels like cinema’s ever-flowing wellspring.

Standard
1970s, Crime/Detective, Thriller

Night Moves (1975)

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Director: Arthur Penn
Screenwriter: Alan Sharp

By Roderick Heath

When Bonnie & Clyde (1967) proved a hit, Arthur Penn became the first real hero of New Wave Hollywood. Penn’s sad, savage, ambivalent portrait of outcasts and authority at war during a rare moment of desperation for the American outlook took critics and studios equally by surprise. But it hit the mood of an elusive, generally young audience with a cultural bullseye, and provided a rough roadmap for an oncoming wave of talent. Penn’s early film works after graduating from television, The Left-Handed Gun (1958) and The Miracle Worker (1962), marked him as a forceful dramatist who, like generational fellows John Frankenheimer and Sidney Lumet, brought the aura of stark, sober seriousness found in the cross-pollinating zones of ‘50s stage and television drama to bigger screens. But Penn’s Mickey One (1965) saw him moving beyond the brittle demarcations of that style, attempting to mate trends coming out of European art film with the argot of Hollywood. The Chase (1966) confirmed his fascination with outsiders and the dark side of the national communal mind, and whilst the result was largely dismissed as a failed exercise in prestigious muckraking, it clearly signalled Penn was trying to get at something. With Bonnie & Clyde Penn opened the door for a great raft of subsequent talent, and yet Penn’s career was doomed to register as a disappointment in many ways, trailing off with a couple of straightforward if well-made genre films and a long twilight.

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Penn’s first follow-up to Bonnie & Clyde was Alice’s Restaurant (1969), a brilliant seriocomic examination of the counterculture in the light of history’s sprawl of yearning and horror. This aspect of Penn’s cinema, a search for truth and spirit in the American project, connected his wayward career until it ran out of the fuel in the ‘80s, coupled with a broad project of revising basic film genres according to his peculiar internal compass. Little Big Man (1970) and The Missouri Breaks (1976) were distortions of the western just as Bonnie & Clyde had played about with the familiar imperatives of the gangster thriller. Night Moves, penned by Scottish novelist and screenwriter Alan Sharp, was an assimilation of the private eye flick that is as much sardonic, metafiction-tinged commentary on that subgenre as it is classical tale of mystery and danger. Today Night Moves stands as both an apotheosis of Penn’s filmography, and a quintessential product of its time. Night Moves crucially reunited Penn with Gene Hackman, who had first gained real attention in Bonnie & Clyde and since hit the big time with The French Connection (1971). Hackman had become the prototypical ‘70s star. An earthy-looking, world-weary, balding guy over forty, Hackman nonetheless was gifted at projecting livid aggression and a physically potent presence to a degree that could make just about anyone else on screen with him look pallid, with an edge of unexpected intelligence to boot.

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Hackman was clearly fascinated by characters undercut by their own blind spots and the shifts of a world they don’t entirely comprehend, often playing cops and other authority figures who find themselves out of their depth. Hackman stretched this type when he starred as the alienated romantic and lone wolf professional at the centre of Francis Coppola’s The Conversation (1974). In Night Moves, he plays Harry Moseby, a former professional footballer who has taken up private investigating as a profession. Other characters, like Harry’s wife Ellen (Susan Clark) and casual lover Paula (Jennifer Warren), mock him repeatedly for his obsession for solving mysteries in a time where there’s a near-omnipresent mood of disregard, and awareness that facts aren’t quite the same thing as truth. His attraction to this line of work seems in part through a quixotic attachment to allure of the job, its aura of self-sufficient, swashbuckling individualism, and also out of a direct, personal motive. The skills he’s acquired in the job helped him to track down his father, who abandoned him when he was a small child. This aspect of Harry’s character suggests the irresistible allure of the material for Penn and Hackman as well as a personal touch on Sharp’s behalf: he had been adopted as a boy by a religious dockworker and his wife, and had fantasised that “Humphrey Bogart was me dad and Katherine Hepburn me mum.”

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Night Moves is in part a work of sarcastic cinephilia where the mystical fathers of genres past, like the private eyes flicks where Bogart turned his collar up to the rain and got on with a dangerous job, are both fetishized and pulled to pieces. And yet as a film it completely resists any air of pastiche. Night Moves’ settings include the affluent hinterland of California where Harry is losing his bearings along with his wife to the cult of upmarket sensitivity and Me Generation permissiveness, the storied rapacity of Hollywood given new, arch licence, and the free-and-easy loucheness of beachcombing dropouts. Like Phil Marlowe and Lew Archer, Moseby hovers around the edges of LA’s freaky scenes and film industry, and then takes a swerve down the waterfront world of Travis McGee, where the beachfront lifestyle seems initially healthier but proves to have just as much iniquity and heartache lurking in the shadows. As a homage-cum-deconstruction of the private eye mythos, Night Moves followed Robert Altman’s The Long Goodbye (1973) and Roman Polanski’s Chinatown (1974) into release, dimming some of its lustre. Being dumped by an uninterested studio didn’t help. Penn’s film had been shot in 1973, its release delayed by two years as Penn worked around cast member Melanie Griffith’s age, and its release proved an afterthought.

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Harry’s friend and professional rival Nick (Kenneth Mars) wants Harry to join his larger PI agency, and sometimes farms out spare cases to him. The latest of these sees Harry engaged by a former, minor Hollywood starlet, Arlene Iverson (Janet Ward), whose 16-year-old daughter Delly Grastner (Griffith) has gone missing. The oft-married Arlene had Delly with her studio magnate first husband and lives off the income paid out by his estate. Delly went off with her mechanic wiz boyfriend Quentin (James Woods) to a movie set in New Mexico where he was employed to maintain the vehicles used in the filming. She stayed just long enough to have it off with the film’s chief stuntman, Marv Ellman (Anthony Costello), a former lover of her mother’s, who beat up Quentin in a jealous brawl; Harry meets Marv and through him the film’s stunt coordinator, Joey Ziegler (Edward Binns). Harry, working on the theory Delly has a plan to seduce all of her mother’s lovers, heads down the gulf coast to see her second husband, Tom Iverson (John Crawford), who runs a charter boat along with girlfriend Paula; just as he hoped, Delly is staying with them. On a night swimming excursion, Delly is horrified when she comes across a wrecked plane with a man’s corpse still in the pilot’s seat, unrecognisable from being lunched on by fish. Harry spirits Delly back to Los Angeles but she dies soon after, killed whilst appearing as an extra on the film in a car crash with Joey, who survives.

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Night Moves’ peculiar mystique is generated by the permeating feeling that it isn’t about what it seems to be about. Despite the genre games, it’s also like most of Penn’s films a work of reportage recording the psychic tenor of the moment, contemplating people who find themselves at once exemplifying their times whilst also being trapped outside of them. It’s easy to characterise Night Moves as one of the key Watergate-era films, a winding trip up a path to oblivion by way of conspiracy, disillusionment, and corrupt authority figures. One line from the film is often taken as a pure epigram of the period zeitgeist, when Ellen asks Harry who’s winning the football game he’s watching on TV, he replies, “Nobody is – one side’s just losing slower than the other.” But it’s really more a work of sociological rather than political pensiveness, as Harry finds himself confronted by new religions where everybody’s acting on their unruly appetites and trying to work out who the hell they are when familiar demarcations are in flux. Harry’s no former radical or dropout, but he does maintain a version of independence that bespeaks his desire to retain a certain retro ideal of American masculinity, an ideal other men he encounters also try to maintain in varying ways.

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Harry’s also a married man facing a personal crisis. Glimpsed early on in a playfully randy attitude with his wife, who deals in antiques, Harry goes to pick her up from a movie she’s seeing with her gay employee Charles (Ben Archibek) only to see her driving off with another man, Marty Heller (Harris Yulin), and kissing him. Harry avoids confronting Ellen immediately, and instead visits Heller, an artfully wounded intellectual who knows all about his rival because Ellen’s told him all about her husband: “I was trying to describe you to myself,” Ellen tells Harry in fumbling explanation. Harry and Ellen are both intelligent, sophisticated people, but Ellen is nonetheless frustrated with Harry’s determination to maintain a passé self-image and resistance to change when everyone has given themselves up to a protean tide, signalled both by his shying away from working for Nick and also by his refusal to live up to his intelligence. Harry’s penchant for playing and studying chess betrays his cerebral side. The film’s title is a pun based in the game, as Harry demonstrates for her an infamous chess match one player lost when he might have won with three moves of a knight. The theme of marital discord is set up through a cineaste’s joke, as Harry declines to go see Eric Rohmer’s My Night at Maud’s (1969) with Ellen with the much-quoted jibe, “I saw a Rohmer film once. It was kind of like watching paint dry.”

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This refusal turns out to be one Ellen was counting on, and one that signifies her frustration with Harry, who’s no fool or philistine but simply wants to fancy himself as precisely the kind of guy who’d blow off seeing a French movie about relationships. The more allusive twist becomes clear as Harry soon finds himself plunged into a strange netherworld where minute cues of behaviour and motivation rhymed to politics of desire prove equivocal and misleading much as they do for many of Rohmer’s bourgeois miscreants: Harry’s distaste for ambiguity in art leaves him unable to deal with it in life. This quip also pays heed to Penn’s career efforts to unify the storytelling verve and immediacy of American film with the more open-ended, personally observant tenor of European cinema, a goal common to many New Hollywood talents. Night Moves is one of the tautest and most intelligent products of that aspiration, delivering a film that obeys all basic genre precepts whilst also making brutal sport of them whilst covertly offering a character study. Penn had landed the job of making Bonnie & Clyde where its writers originally hoped Jean-Luc Godard might direct it, but he proved to have exactly the right kind of touch the material required, wielding a quietly stylised blend of bleary nostalgia with a raw, utterly present-tense portrayal of physical action, pitting two modes of experience as well as cinema against each-other.

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Penn’s preoccupation with outsiders had been plain from The Left-Handed Gun, a preoccupation accompanied by a grim sense of reckoning about what happens when people lash out against the world and the world lashes back. Alice’s Restaurant took on the then-topical question of the counterculture’s viability whilst also considering it as one manifestation of an ancient urge towards new mental and spiritual landscapes, whilst Little Big Man set its hero loose upon the expanse of history to finish up as stranger amongst and repository of memory for two warring communities. Harry Moseby doesn’t seem, on the surface, to be much of a rebel or social exile, but he is an abandoned native son like so many of Penn’s protagonists. Raised by relatives after being forsaken by his parents, Harry has tried to settle into an identity that suits him, only to run into a zeitgeist where looking for one is all the rage. Harry’s visit to Heller’s seaside apartment sees the PI confused and angered when Heller proves to know all about him, to learn that he’s an enigma his wife and her lover have been trying to puzzle out the same way he works cases. Heller seems at first glance like Harry’s opposite, the man Ellen wishes he was – an intellectual who carries a cane because of a limp, a guy with lots of books and art rather than sports memorabilia on his walls – but quickly seems more like another version of him, one that walked down a different road.

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Harry’s initial avoidance of outright confrontation with Ellen, trying to get the measure of things by talking with her lover instead, sees him applying his professional method to his own life, much as, it’s revealed, he did with another aspect of his essential identity, when he tracked down his father. Harry again comes to Heller’s house after returning from an excursion to surprise him and Ellen in bed, straining to be polite and good-humoured but letting the simmering aggressions show here and there, particularly when Heller speaks about him in the third person – “Harry thinks if you call him Harry again he’s gonna make you eat that cat.” Harry and Ellen’s problems exist in counterpoint to the main drama but eventually also become bound in with it, as Harry spends the night with Paula during his brief surrender to the illusion of escape. Meanwhile Harry’s hunt for Delly sees him encounter the gangly, insolent Quentin, the arrogant cock Marv, the saucy but wounded Arlene, the world-weary Joey, the wary Paula, and the sleazy Iverson, all of whom prove connected in both professional and personal ways and who have things the others want, usually between their legs. Above all Delly, the beautiful jailbait sylph slipping through the Caribbean brine. “If everyone gets as liberated as her there’ll be fighting in the streets,” Paula quips to Harry.

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Penn creates a deliberate linkage with Alice’s Restaurant, which had prophesised the decay of the hippie movement through being exploited by people acting in sybaritic self-interest. Crawford as Ivarsson echoes James Broderick’s performance as Ray in that film, spluttering awkwardly as he admits to having sex with young Delly: “I mean there ought to be a law,” he declares, to Harry’s hard reply: “There is.” Harry’s arrival at Iverson’s feels jaunty – Michael Small’s jazzy score, cool and atmospheric for the most part, turns sarcastically like a TV ad for a Caribbean cruise at this juncture – and an appealing lifestyle seems laid out before him, one of sea and salt wind and easy sex, as he gets to flirt with Paula and play the noble adult for Delly. Even this life, however, has intimations of something hard-won, as Paula tells Harry about her apparently fancy-free but actually cheerless, gruelling past. The happy-go-lucky skipper is a paedophile. The whole thing is a front for a smuggling racket. Harry, and Penn, recognise Delly not as a rogue but rather an innocent whose wantonness disguises a desperate search for the same thing Harry himself looked for: a father. Harry becomes something like one for Delly as he counsels her after her gruesome discovery of the crashed pilot.

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Harry’s journeys skirt various idylls of lifestyle – Arlene in her Hollywood house, with her glistening pool, Iverson’s beachfront bungalow and glass-bottom boat – that are also small empires of the egocentric. The people in them often act monstrously but have their aspects of pathos and foolishness, as Harry discovers when he tries to deliver a righteous harangue at Arlene for failing Delly, only for her to recall her own youth as a mistreated teen starlet and order him out. Almost every life Harry encounters is a ledger of corruption received or paid out, usually both. Penn often depicted exploitation and appropriation, often of the young by the old, but also tended to see it as an inevitable by-product of the way too many people feel cheated of what they need, whether by something natural like age or a social imposition. Harry proves himself heroic by the general standard about him by cheating with the worldly Paula rather than Delly. Paula hovers at just at the end of Harry’s reach, cool, knowing, with a backbeat of wounded pathos, someone who’s glad to have the safe harbour she has whilst grasping full well what compromises it demands like everything else in life. Her memory of her first erotic encounter with a schoolkid beau – “The nipple stayed hard for nearly half an hour afterwards. Don’t you think that’s sad?” – sees Paula casting herself as another sad seeker in a world full of them. But she’s also, like the film around her, a clever method actor, blending craft and experience to present the version required to hook Harry. Meanwhile Harry comforts the nightmare-plagued Delly and gives her a salutary jolt of the sort of wisdom no-one else around her is honest enough to offer: “I know it doesn’t make much sense when you’re sixteen…but don’t worry…when you get to be forty, it isn’t any better.”

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Harry the professional has his day as he delivers Delly back to her mother, only to get an earful of Quentin’s haranguing him for dumping her back in a situation he doesn’t understand, quickly escalating into a full-on domestic quarrel he turns his back on and drives away. Part of Harry’s urge to reengage with the case when he’s discharged such responsibilities well from a reflex of parental outrage after Delly’s death, especially when he suspects that he had a positive effect on her. The returned Delly was a more mature and collected person. Delly defends herself from Harry ironically when he first reveals his purpose in tracking her down by telling a waterfront heavy that “this old creep keeps flashing on me,” playing on the same dichotomy of protective urge and lust she tends to stir, sparking a brawl Harry wins quickly and efficiently, proving he’s certainly tough enough for his job. If only that was all it took negotiate such labyrinthine ways as Harry begins charting. An obsession with antiques, totems not just of value but of a suggestively prostituted promise of legacy and identity that everyone seems to crave, connects Harry through Ellen to the mystery he stumbles upon. The McGuffin at the plot’s heart when revealed eventually, a huge, arcane Aztec sculpture smuggled from Yucatan piece by piece, seems to embody the deeper concerns of the story. Looking like some kind of sacrificial altar, it’s carved in the form of a lizard with a huge phallus lying on its back, a sign that the young have been dying to restore the potency of their elders and communities since time immemorial.

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Penn and Sharp’s self-referential play is enriched as the film Joey, Quentin, Marv, and Delly are involved in making is a retro cops-and-robbers drama resembling Bonnie & Clyde, and the shoot is the nexus of a criminal enterprise; a most ‘70s version of crime, where everyone’s trying to bolster their lifestyle. Tellingly, those characters are all grunts in the great project, those who put their bodies on the line to make it happen and nuts-and-bolts people tasked to make the engine run smoothly, and like Bonnie & Clyde or Dennis Hopper’s Easy Rider (1969), Night Moves regards a landscape of would-be escapees from society who find crime the only likely way to leverage such an escape. Arlene, survivor of a slightly earlier era in corrupt debauchery, her looks insufficient to win over the movie world but enough to carve off a slice of the pie in return for glorified prostitution: “When I was her age,” she boozily retorts when Harry accuses her of ruining her daughter, “I was down on my knees to half the men in this town. I’m sorry the poor little bitch is dead.” Penn makes fun of himself and his business and indicts its more obnoxious precincts in manner more subtle than, but not really so different to, that of Hopper’s The Last Movie (1971), perceiving everyone as living in a movie in their own head to some extent and trying in whatever way they can manage to write an acceptable end for it. Human transactions in such a setting can too easily become based in degrees of self-delusion in service to rapacious self-interest. Joey, the closest thing to a mover-and-shaker in the film, is at once its most patently empathetic figure and its secret villain.

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Fake crash becomes very real tragedy. Perhaps the most piercingly sad moment in Night Moves comes when Harry forces himself to watch a documentary crew’s record of the crash that left Delly a blood-smeared mess, whilst Joey, who was driving the car, retreats in shame from the screen room. Harry’s adoption of a heroic role in his own life as movie likewise finds itself beholden to the proliferating mess of existence. The one time he tries to get in on the general roundelay of gratification sees him fall victim to a performance – Paula seduces him to distract him whilst Iverson heads out to cover up the crash. When he and Ellen reunite and recover their sexual and emotional accord, they find a new zone of intimacy. Harry can finally confess the real climax to his search for his father, where he didn’t speak to the shambling old wreck he saw in a park. His life quest proved to be a long journey to an answer not worth learning; it was rather the quest that proved who Harry was, and the quest is still ongoing. Harry is right to insist that his job means something as bad things really are happening and a young girl really has been murdered. In this regard he maintains integrity lost to the other characters in the film, but also prefigures his ultimate destruction, because to care means to risk something.

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Night Moves is one of the best-shot films of the 1970s, if not in a showy way, and not just in terms of attractive pictures, although it has plenty of them. As Altman and Polanski had done, Penn and his director of photography Bruce Surtees worked against the traditional style of film noir by shooting much of the drama in the clear Californian daylight and with naturalistic intimacy. But Penn had demonstrated on Bonnie & Clyde a talent for infecting general authenticity and immediacy with patches of the elegiac, even the surreal. Here he aimed for a seemingly clear-eyed yet ever so slightly cryptic evocation that proved subtly influential, and helped the evolving neo-noir mode gain definition. The cool colour palette and use of environment to create a hazy sense of reference, verging at times on abstraction, anticipate Michael Mann’s systematisation of such a style; likewise Mann would take up the film’s incidental fascination with flashy, chitinous machinery as yardsticks of modernity matched to eruptions of primal violence. The crisp, metallic hues and linear confines of the urban zones Harry bestrides, a world cut into cubes by the hard angles of modern architecture, contrast the glittering shoals of the seaside and the lucid glimpse into corrupt depths upon discovery of the wrecked plane, building to the incredible vistas of the sunstruck, blood-caked finale.

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Penn’s images play constant games with how Harry sees, through reflections in mirrors, through flyscreen, through water and celluloid, a dance of things he’s not supposed to see and the things he fails to, culminating in the final, vital revelation of the finale, where Harry is reduced to audience of suffering even as he solves the case. Not for nothing is Iverson’s boat is called Point of View, its glass bottom the portal for terrible discoveries and revelations. Eventually some of the haze of mystery burns off, albeit only once Harry decides to close down his agency and move on: clarity only comes to those not so busy looking. Delly’s death and Quentin’s flight from Harry’s questions makes him realise that none of the coincidences he’s grazed have been coincidences. Iverson and Paula were engaged in smuggling. Quentin and Marv were in on it. Marv is the corpse in the ocean. Delly knew and had to be silenced. Only one player hides in plain sight. Quentin flees Harry’s questions only to turn up dead at Iverson’s. Harry battles Iverson whilst Paula berates them for their absurdity in playing their roles to the bitter end. Harry wins the brawl and Paula takes him out to witness the raising of the great Aztec relic.

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But a seaplane comes flying over, its pilot wielding an Uzi that puts a hole in Harry’s leg. The pilot lands and tries to run down Paula as she swims back to the boat, an easy chance to tie off a loose end. Her scuba tank explodes as the float hits her, driving the plane against the floating statue, causing the plane to crash and sink under the boat. Dede Allen’s editing here rises to the most extraordinary pitch in organising cause and effect to the finest millisecond whilst still conveying the beggaring quality to the rush of action. Everything goes right until it suddenly doesn’t, and then everything goes to hell. It’s the film’s entire thesis inscribed in pure visual effect. The mysterious pilot is Joey, identified by the plaster cast from the car crash on his arm. Harry watches him as he tries to escape the sinking plane, screaming in silence. Even revealed as killer and mastermind of a criminal conspiracy, Joey still comes across like the same hapless, life-battered, football-loving schlub Harry liked, pathetically consumed by his own master plan. Harry tries to get the boat started, but his injury is too painful, leaving him sprawled in despair as the boat chugs in a sorry circle, as Surtees’ camera retreats into the clouds, the scene of violence and its players dissolving in the gleaming sea. Penn and Sharp pull off their last, nimblest desecration, at once solving the mystery and capping the tale with perfect economy, but leaving their hero to a vague fate. Such refusal to deliver an answer would drive Harry mad if he were watching it, but it delivers him a strange grace when he’s the victim of it.

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1990s, Action-Adventure, Auteurs, Crime/Detective, Thriller

Reservoir Dogs (1992)

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Director/Screenwriter: Quentin Tarantino

By Roderick Heath

Read this essay here or listen to it on the Film Freedonia podcast

…and then there was Tarantino.

Not many movies can lay claim to rewiring the zeitgeist. But Quentin Tarantino’s first two films, Reservoir Dogs and Pulp Fiction (1994), mapped a major continent of early 1990s cinema. Tarantino’s trumpet first blew at the Sundance Film Festival and culminated at Cannes. The one-time video store know-it-all turned movie world wannabe had made one attempt at filmmaking, My Best Friend’s Birthday, in the late 1980s, but it never saw release because of a severely damaged last reel. When he emerged properly with Reservoir Dogs, Tarantino suddenly became a pop cultural lightning rod, as most everyone who was young and hungry for hard-edged cinema and other permutations of alternative culture in the early 1990s latched onto Reservoir Dogs and Pulp Fiction with fierce and personal fervour. Suddenly every film school student and their dog was making films laced with grungy violence, rapid-fire dialogue, and movie referencing, and a new breed of creator impresario began to emerge. If Jim Jarmusch had staked out the turf for the modern indie film mode and Steven Soderbergh provided the fanfare, Tarantino gave it an adrenalin shot. It was hardly as if Hollywood wasn’t making gritty, violent, smart-aleck thrillers at the time, not with the likes of Die Hard (1988) and Lethal Weapon (1987) recent memories, and Tarantino emerged in the midst of a revival of film noir laced with retro flavour that kicked off several years earlier.
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But there was of course much more to the Tarantino phenomenon than mere revivalism or swagger. Tarantino’s arrival marked the official dawn of self-conscious postmodernism in Hollywood cinema, replete with fancy-pants notions like intertextuality and death-of-the-author recontextualisation, as well as a non-linear approach to screen narrative of a kind mainstream cinema screens had scarcely deigned to employ since the early 1970s. The ‘90s indie movie craze seems like something of a lost idyll now, particularly since the downfall of Harvey Weinstein, who fostered much of the movement in large part on the back of Tarantino’s success for the then-respected Miramax Films. Several of Tarantino’s major rivals in the ranks of those often cited as today’s most important American filmmakers, including Paul Thomas Anderson, Sofia Coppola, and Wes Anderson, ran with aspects of Tarantino’s example to leverage their own beginnings, with acts of calculatedly ironic nostalgia and pop culture riffing, whilst many of his talented, more earnest contemporaries fell away.
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Tarantino was hardly the first filmmaker to erect his movies in part as Parthenons dedicated to the movie gods. The French New Wave and the ‘70s Movie Brats had already done the same thing. The open secret about classic Hollywood filmmaking was that the vast bulk of movies were remakes and remixes of others. Take the way an esteemed classic like Howard Hawks’ Only Angels Have Wings (1939) leans on a plot quote from one of its screenwriter Jules Furthman’s earlier films, China Seas (1935), whilst Hawks himself happily ripped himself off many times. But Tarantino set about drawing the eye to his, the quotation marks all but neon-lit, his carefully chosen musical cues and references framed with such totemic inference it seemed as if some Ennio Morricone music cue had dragged him out of some deep emotional crisis sometime during his days in the video store. For Reservoir Dogs, Tarantino’s touchstones, including Ringo Lam’s City on Fire (1987), Joseph Sargent’s The Taking of Pelham 123 (1974), John Huston’s The Asphalt Jungle (1950), and Stanley Kubrick’s The Killing (1956), weren’t just evident but flaunted. But there was still something bizarre and thrilling about this new cinematic voice regardless, one that remains difficult to pin down after a quarter-century of familiarity and endless imitation, relating to how, despite his films’ magpie’s-nest compositing, Tarantino’s touch proved unique.
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The opening scene of Reservoir Dogs still illustrates that touch in all its unruly, arresting confidence. A group of eight men, all dressed in sharp black suits, seated around a table in a diner, gabbling on as they finish off breakfast and prepare for a day’s work: Mr White (Harvey Keitel), Mr Pink (Steve Buscemi), Mr Blue (Eddie Bunker), Mr Blonde (Michael Madsen), Mr Orange (Tim Roth), Mr Brown (Tarantino), Joe Cabot (Lawrence Tierney), and his son ‘Nice Guy’ Eddie (Chris Penn). The blankness of identification and dress is in aid of criminal enterprise, as in The Taking of Pelham 123, but has another, more unusual dimension. Here are eight characters well and truly found by their author, out to prove their vitality in the face of an itchy delete button. Dialogue comes on as a frenetic stew of character definition, pop culture theory and excavation, and socio-political argument, good humour and fraternity, laced with macho showmanship and signals of asocial reflexes and simmering aggression. Where a more classical noir film would use such a scene to make a distinct point about the characters as social animals, Tarantino engages them as both creations in a movie and of a movie: there is no longer a sharp divide between observant diagnosis and analysis of generic function. Hollywood had dedicated itself assiduously to trying to stay with it since the late 1960s, but Tarantino’s arrival suddenly declared the arrival of a hip culture happy in sifting through the detritus of mass-produced entertainment.
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Tarantino made sure the audience knew who he was by casting himself as Brown, who delivers his memorable analysis of Madonna’s “Like A Virgin” for the edification of his fellows in identifying its covert theme as one of feminine sexual liberation confronted by new experience in encountering a prick colossal enough to cause her pain again. Hell, some might argue that’s a fitting metaphor for Tarantino’s entire relationship with his viewing audience. More cogently, the notion that all entertainment has subtext and can be interrogated until it takes on new form was hardly novel in 1992, but Tarantino found a way here not just to make his audience aware of it but to make it an actual dramatic value. Tarantino was offering American genre film’s revenge on all those smart-aleck New Wavers who collected Hollywood cinematic tropes in their deconstructive tales of Parisian losers. And yet at the same time he was subjecting the genre movie to another perversion, dragging it into the intimate conversational world of indie film. Tarantino disposed of any worry that a film image could sustain a multiplicity of reference points – that any moment could be at once a movie quote, a plot point, a proper dramatic idea, and a meta joke. The dialogue immediately betrays ardour for the twists of American tough guy argot, a tradition going back to the likes of Damon Runyon and Ring Lardner. Now the lexicon runs the gamut between frat boy attitude – “This is the world’s smallest violin playing just for the waitresses” – to Muhammad Ali – “You shoot me in a dream, you better wake up and apologise.”
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The characters who utter these two lines, White and Pink, define themselves immediately by these different cultural lexicons, by generations and by ideals of wit. The amicable breakfast becomes charged with actual tension and disagreement as Pink refuses to contribute to the tip for the waitress, citing personal scruples: “I don’t tip.” White’s sensibility counters Pink’s cynical distaste for being expected to operate according to a social nicety and cough up a dollar. The dynamic the two characters will enact in the oncoming drama is stated, in the clash between White’s empathy and Pink’s suspiciousness, laced with cultural inference. Pink makes excellent points about the arbitrariness and unfairness of rewarding some workers over others in a mostly, thoroughly Darwinian capitalist system. White has the vote of audience sympathy in observing unfairness doesn’t preclude the necessity of the gesture for those benefitting from it regardless. Joe’s gruff decisiveness ends the conversation with the firmness of old-school patriarchy: the rights and wrongs of a social expectation don’t matter nearly so much as the fulfilment of it for its own sake, to maintain an equilibrium which allows them all to operate. This vignette, droll and incisive as incidental characterisation and a dissection of socio-political attitude, also anticipates the crew’s borderline pathetic need for Joe to turn up and play decisive daddy. But we’re also on the countdown towards the moment when the gun will be aimed at Joe, and down daddy goes.
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The opening titles sequence helped cement the film’s mystique. Tarantino individually identifies his actors as an ensemble of handpicked pros, a description that also encompasses the parts they play, strutting in slow motion through the blandest of conceivable LA locales, the George Baker Selection’s jaunty, jangly “Little Green Bag” on the soundtrack. Tarantino’s ironic approach to movie scoring, using upbeat, retro songs and movie score extracts from disreputable wings of pop culture to contrast moments of savage violence and sanguine cool, is now so familiar a movie strategy as to be a cliché, but at the time the greater part of its impact lay in a similar quality to grunge rock’s arrival in pop music: it was a complete rejection of the slick pretences of ‘80s film styles. His visual method, whilst hardly antiquated, similarly cut across the grain of what film style had largely been in the previous decade, instead somehow managing to shoot the interior of the warehouse where most of the tale unfolds as if it’s a wealth of space out of a Western, the physical attitudes of his actors allowed to hold the weight of the compositions just as their mouths carry the weight of the dialogue.
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The violent undercurrent of the opening scene’s jocularity – “I changed my mind, shoot this piece of shit.” – is fully exposed after the title sequence. Perhaps an hour or so later or even less, White is now found driving a car with Orange a bloody mess on the backseat, shot in the belly during the getaway from an armed robbery of a diamond merchant’s building. An incidental detail here proves endlessly consequential, as Orange calls White by his real name, Larry. White’s sense of friendly responsibility for the belly-shot young team member becomes a point of honour overriding White’s other tribal responsibilities. Tarantino obviously understood one essential aspect of classical tragedy: the spiral into all-consuming calamity is not just caused by clashes of character but by a fatal inability to reconcile colliding value systems. The white criminal underclass the crew represents is expertly observed in a way that highlights their tribal behaviour, whilst many of his subsequent films would deal with the interlocution of tribes. They’re loaned a crisp, professionalised glamour by their black-and-white attire, which they certainly wouldn’t possess if they were dressed like telephone repairmen or the like; if Reservoir Dogs is ultimately a tale of faking it ‘til you make it, a legend of show business expressed through crime flick drag, Tarantino reverses the traffic just far enough to lend his cadre of hoods the aura of movie stars.
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Ironic perhaps, given that Reservoir Dogs put together what might have been the best ensemble of actors for a crime movie since The Maltese Falcon (1941). Old pros Keitel and Tierney matched by squirrelly young talents who had gained notice in an odd sprawl of ‘80s movies, as well as crime novelist Bunker with his laidback aura of authenticity, and Tarantino himself, his young, smooth-cheeked visage resembling a pre-transformation portrait of the Joker found in the three-tone prints of old Batman comic books. Keitel helped get the film made, along with another hero from the American New Wave, Monte Hellman. Keitel’s presence linked Reservoir Dogs with Martin Scorsese’s equally showy, gritty early works, whilst Tierney, an actor whose genuine off-screen ferocity and bullishness had foiled his career and was still intimidating Tarantino during the shoot, gave a palpable connection to the days of classic noir. Hellman might well have felt a shock of recognition in the kinship between Tarantino’s project and his takes on the Western, The Shooting and Ride the Whirlwind (both 1966), which similarly subjected genre canards to a deconstructive, vaguely existential whim.
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Tarantino had consciously written a film that could be executed on the smallest budget possible, so the bulk of the movie unfolds in a warehouse somewhere in the LA hinterland, Joe’s base of operations for the heist and rendezvous for the crew. Largely thanks to Keitel’s presence the budget proved big enough to allow punchy episodes of chase and gunplay, in flashback to Pink, White, and Orange’s escapes from pursuing cops, although the actual heist remains only reported in the dialogue. The story, as it proceeds from there, is exceptionally simple, even as the connections and suggestions ripple far. Brown and Blue are dead; Pink, White, Orange, and Blonde make it to the warehouse, although Orange soon passes out. Pink thinks the heist was a disaster because the crew were set up by an informer in their ranks. White is sceptical, and holds Blonde more responsible for unleashing a bloodbath. Blonde has taken a cop, Marvin Nash (Kirk Baltz) captive, and the three men beat him. When Pink and White depart to find the stolen diamonds Pink stashed, Blonde goes much further in cutting off Nash’s ear and planning to set him on fire, but he’s shot dead by the revived Orange, who actually is the informant, and explains that although the warehouse is being watched by police, none will come until Joe shows up. When Joe and Eddie arrive, Eddie kills Nash, and disbelieves Orange’s hastily concocted story that Blonde was planning to rip them off, whilst Joe is now sure Orange is the rat. White shoots Joe and Eddie rather than let them kill his friend, but is mortally wounded himself by Eddie.
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Along the way Tarantino pauses to relate how the various members of the crew were drawn together, with White and Blonde clearly old pals of the Cabot clan and sometime employees, particularly Blonde, real name Vic Vega, who just got through a stint in prison after refusing to turn stoolie on the Cabots when he was arrested in a locale filled with their stolen merchandise. Orange is seen going through a kind of performative boot camp to master the streetwise act required to fool the genuine criminals. The authentic members of the crew can be taken as lampoons of up-by-the-bootstraps capitalism, proud of their know-how and professional ethos and dismissive of concerns that get between them and fulfilment. Notably, Joe and Eddie have names and identity as employers the others cannot afford, as captains of their little industry. Joe’s office, with its wood panelled walls and elephant tusks and maps of Venice on the wall, is a cheerfully vulgar seat of power as signified by eras – tribal, medieval, and Victorian. Pink’s sarcastic commentary – “It would appear that waitresses are just one of the many groups the government fucks in the ass on a regularly basis” – makes a play of seeming rudely sympathetic but is actually shorn of class feeling and filled instead with yuppie arrogance, the looking-out-for-number-one philosophy at a zenith. This is expressed in many ways throughout the narrative, even by White who declares that, “The choice between doing ten years and taking out some stupid motherfucker ain’t no choice at all.”
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White is however genuinely shocked and vehement over Blonde’s cold and exacting execution of bystanders and staff in the merchant’s: the rogue psychopath is as much odd man out in the company of professional criminals as the rat, because his purposes have no connection to any rational aim of business. And yet it becomes clear Blonde’s brutality is rooted in the same deep hatred for the forces of justice. The flashback depicting his meeting with Joe and Eddie commences with a joshing session as Eddie gleefully provokes Blonde by suggesting he’s turned queer and black after being raped by black men in prison. This results in the two men wrestling on the office floor, as if they’re ten-year-olds. Blonde’s cobra-like gaze could harbour genuine rage or just a sociopath’s indifference, and possibly Blonde has become a machine for victimising the world in response to the way he feels like he’s been victimised. Tarantino here was taking up an aspect of the gangster film following on from The Godfather films, as this genre depends to a large part on the viewer’s identification with the most palatable choice amongst bastards. White, by comparison, seems comparatively upright, sticking up for friends and operating according to his instincts and experience. The flashback to his and Orange’s flight from the cops reaches its punchline as it’s revealed Orange was shot by an armed woman whose car they try to hijack, and he shot her dead in reflexive response. White’s conviction Orangie is okay is then based not just in guilt or amity, but what he experienced, and what he’s afraid of, knowing full well it could be him slowly bleeding to death.
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The surface interchangeableness of the crew is then steadily contradicted, but they mostly share a very similar identity as white, plebeian criminals, members of the tribe (there might even be a sneaky joke about that in regards to their dress, meant to evoke Jewish diamond buyers) who maintain strict internecine codes and forms of recognition, marked out by brusque contempt for non-members, including of course gross racism. They’re also members of pop cultural camps, however, delighting in yardsticks of cool, toughness, and erotic appeal, many of which cut across traditional borders of social identity, as well as old-fashioned notions of dramatic integrity. White confirms both his age and his ideal when he quotes Muhammad Ali even as he muses contemptuously on the black men he’s known. Orange clearly loves Silver Surfer. They’re all hot for Honey West and Pam Grier characters. Most old-school screenwriters and directors would have portrayed these characters as ignorant on this level, because their terms of reference would have been their own working class parents or friends. Jean-Luc Godard was obsessed with defining the no-man’s-land between his idea of real life and the art forms that obsessed him. Tarantino saw no such space, not anymore: the lens of pop culture is how most people experience the world now, just as they once absorbed national or religious folklores to situate their identities and process emotional experience. And so “The Night The Lights Went Out In Georgia” is discussed with Talmudic intensity and debates about the actors of obscure TV shows sit cheek by jowl with plotting a robbery and personal ruminations on sex and race.
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Superficially, Reservoir Dogs stands with Jackie Brown (1997) as Tarantino’s most quotidian, grounded work, and yet it’s flecked with nascent aspects of surrealism and absurdism. Tarantino’s gore-mongering scruffiness was already laced with distinct hints of hyperbole: the lake of blood that forms about Orange prefigures the outlandish bloodletting seen in the likes of the Kill Bill diptych (2003-4) and Django Unchained (2012). Connections form with Tarantino’s subsequent films – Blonde is the brother of Pulp Fiction’s Vincent Vega, White’s ex-lady has the same name as the heroine of True Romance (1993), hinting he could be the older, battle-scarred version of that film’s hero – suggesting a free-floating mythological world in the offing. Pulp Fiction would land as hard as it did in large part because it moved a step beyond Reservoir Dogs in simultaneous celebration and mockery of anatomisation of hipster subcultures and the iconography of a raised-by-TV generation, offering a fictional agora where S&M freaks, hippie dope dealers, beatnik assassins, blaxploitation heavies, bodypiercers, retro freaks, and the by-products of war and suburbia all meet and are diagrammed according to possible usefulness in terms of B-movie storylines. The use of barely-remembered classic rock ditties on the soundtrack, often deployed with a sarcastic invocation that relates to the on-screen drama in a fashion like Greek chorus gone funkalicious, is justified by the characters’ penchant for the radio show K-Billy’s Super Sounds of the ‘70s. The show’s host is played by the deadpan ‘90s comedy hero Steven Wright, whose fillips of hype and commercialism – the way he pronounces “Behemoth” in an ad for a monster truck rally is an endless delight – feel like broadcasts from another planet.
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One of Tarantino’s less noted precursors was Jim McBride’s 1983 remake of Godard’s Breathless, which pulled off a similar feat in transplanting New Wave conceits out of the hypercultural climes of Paris to suburban Los Angeles. Perhaps the least analysed side of Tarantino is the ironic realist: particularly in his first three films, his work was deeply rooted in his feel for LA, his love for its sunstruck streets and the rhythms of its downtown conversations. The film’s deeply cynical contemplation of a criminal underworld as a stand-in for urban bohemianism and the artistic demimonde proved, despite not really focusing on such things, weirdly attuned to the mood of riotous dissent in LA at the time. Tarantino’s later work hinges much more on a dance between aesthetic posture and authentic emotion and experience, as in the Kill Bill films or Death Proof (2007), which moved onto another zone of tribal struggle, in their case concerning female protagonists, before his trilogy of historical incitement, Inglourious Basterds (2009), Django Unchained, and The Hateful Eight (2015), where the narrative centres around historical tribal wars rhymed to different modes of cinema. When Tarantino would to a very great extent remake Reservoir Dogs with The Hateful Eight, the core variance was that with the later film Tarantino would make each character a representative of a different tribe rather than a homogenous group with an odd man out.
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The impact of Tarantino’s directorial approach amounted not just to a scorecard of iconographic flourishes like sharp suits and old tunes. The clear-eyed cinematography Tarantino got from Andrzej Sekula, who would also shoot Pulp Fiction, spurned most of the stylistic reflexes of ‘80s action cinema, with few shallow focal plains and little diffused light or flashy filter work. Tarantino and Sekula instead made heavy use of wide-angle lenses to achieve a more igneous effect, epic even on a small scale. There was a touch of irony in the fact that Tony Scott, a doyen of the ‘80s style of action movie, took on Tarantino’s rewritten script for My Best Friend’s Birthday as the baroquely shot True Romance, which looked good but felt, by comparison, instantly dated, although the likes of Michael Bay would carry over something of that style. Reservoir Dogs wasn’t exactly a work of strict classicism however, and comes on with a visual language both muscular and skittish. Long static shots and standoffish camera placements redolent of Antonioni somehow manage to at once unfetter and trap the energy of his actors, alternated with camera gymnastics betraying the immediate influence of Scorsese and particularly Brian De Palma, as if taking the place of an unseen watching presence thrust in amidst the carnage.
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Reservoir Dogs also established Tarantino’s fondness for circumlocutory structuring, deployed less to evoke, as with filmmakers like Orson Welles or Alain Resnais, vagaries of time and memory, than to engage traditional narrative propulsion in a different fashion. The flashbacks do more than simply explain backstory, but set up each little act in the core drama, resituating expectations and tension. In this regard Tarantino revealed himself as one of the few filmmakers to properly understand the dynamic behind the flashback in Vertigo (1958) and use it as a means of changing the pitch of dramatic intensity. White’s vignette is one of slightly rueful friendliness and straightforward aims and desires. Blonde’s vignette explains his visceral hatred of cops and just about everyone else except for Joe and Eddie. Orange’s doesn’t simply inform us that he’s the interloper or how he got shot but why these two facts are both facets in an extended deed of method acting. Tarantino made no bones about the inherent theatricality of his approach. Many scenes in the warehouse feel like acting exercises. This makes sense, given that the insistent motif in the film is role-playing, and the lurking suggestion what we’re seeing is all a metaphor for Tarantino’s days as a sometime actor and general, would-be Hollywood player. The film quoting is something like the filmmaker’s equivalent of an actor trying out different costumes for different characters, busily donning and shedding guises in the hunt for one that will settle and sell.
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Perhaps the film’s most famous image, of Pink and White pointing guns at each-other in a moment of heated argument, is filmed intimately at first, engaged in the ferocity of the moment. But then Tarantino steps back, shooting them from a remove that strands the men in posturing absurdity, and draws the camera away a few paces to reveal Blonde standing watching them whilst lazily sipping on a milkshake. Blonde is audience, assessing the effectiveness of the performed machismo, and he quickly begins provoking White with his own perfect attitude of supine cool. “I bet you’re a big Lee Marvin fan,” Blonde comments, nailing down both his and White’s style hero and generic forebear. The chief tripwire of the plot seems to be Orange’s power over White in knowing his name, but this proves to have rather placed him as much in thrall to White. He accepts the rules of his appointed role to the point where he stands around looking anguished and not intervening as White ruthlessly blows away two fellow cops, before Orange shoots a woman and gets himself shot twice for the sake of their friendship. Once he’s wounded, all boundaries between life and pose vanish, and Orange becomes merely a desperate man and White the one trying to get him through it. Fake it ‘til you make it indeed. White’s comment to Joe, “You push that whole woman-man thing too long and it gets to you after a while,” betrays his unease with commitments advisable with his lifestyle, and also offers the slightest hint of homoerotic subtext to his attachment to Orange.
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The longest of the film’s flashbacks revolves around the division between life and art in a way that’s more overt than Tarantino would usually practice in his films. Orange, real name Freddy, wheedles his way into the bandit circle. He sets about mastering, at the behest of his handler Holdaway (Randy Brooks), an “amusing anecdote” for the purposes of furthering his cover. This part of the film might initially seem vaguely extraneous, but it is in truth the very essence of Reservoir Dogs and the mission statement for the rest of Tarantino’s career, as an exploration of the slippery boundaries between act and life, creation and deconstruction. The anecdote relates how Orange supposedly once sweated through a close encounter with cops and a drug sniffer dog in a railway station washroom whilst carrying a large quantity of weed. Holdaway tells him that you have to be “naturalistic, naturalistic as hell” to convince in undercover work. And so Orange’s journey mimics the processes of being an actor – meetings in diners, read-throughs, stagy rehearsals, and finally entering the zone of make-believe so intensely the narrative becomes a mini-movie into which Orange projects himself. The blend of Tarantino’s directing, Roth’s acting, Sekula’s shooting and Sally Menke’s editing is at its most ingenious here, as Orange’s anecdote jumps locales as he works his way through stages of conviction. Finally Orange delivers his highwire monologue before Joe, White, and Eddie, before he is finally glimpsed standing before the cops in his anecdote, recounting it to them.
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The crowning moment of the anecdote sees Orange jab the button on a hand dryer, momentarily drowning the cops’ conversation and drawing their annoyed gaze, including that of their barking dog, but it also seals his victory, both imagined and real: the riskiness of the gesture achieves a perfect simulacrum, and Orange has become so convincing he bends the language of cinematic reality itself. The most notorious portion of Reservoir Dogs, and its initial spur to fame, is the scene of Blonde’s torture of Nash. This scene seems the complete opposite in nature to Orange’s story, as a portrait of authentic and immediate evil. If Orange is the bullshit artist made good, Blonde is cold truth, providing his own soundtrack when he turns on the radio and tunes in for the ‘70s Scottish folk-rock band Steelers Wheel’s song “Stuck in the Middle With You,” with its spry, insidiously catchy tune and refrain of “please” offered as a cruelly deadpan mockery of the cries Nash can’t make with his mouth taped shut. Even here, we’re deep in a zone of performative zeal and competition, as Blonde proves he’s the one with show-stopping moves, the one who gives us what we really want. Blonde’s taunting little dance to the tune as he gets ready to attack Nash with a straight razor suggests he’s having a ball even as he’s nominally the one presenting his literally captive witness with the last word in audience involvement.
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But the most galvanising choice in this scene was to avert the camera’s gaze as Blonde hacks Nash’s ear off, camera again playing bystander who this time has finally found their tolerance limit. The avoidance of bloody pyrotechnics paradoxically makes the moment feel much nastier, partly because it subverts the rules of performance, intimate in refusing to countenance. Tarantino walks the viewer up to the very threshold of unbearable horror, as Blonde’s intention of setting Nash on fire is only avoided by the fusillade of bullets Orange fires at him. This was another superlative piece of sleight-of-hand on Tarantino’s part, as Orange has become virtually forgotten since passing out. Orange’s killing of Blonde feels like a heroic gesture, but it’s one that ultimately costs the lives of nearly everyone left in the crew: Eddie instantly undercuts it when he returns to the warehouse and shoots Nash dead. Much later in his career Tarantino would, in the scene of D’Artagnan’s death by mauling in Django Unchained, walk up to a similar threshold and then shove characters and audience over it. Perhaps it’s the provocateur’s lot to have to constantly ratchet their effects up, but the later film also revises the dynamic seen here with a notable consequence. Django’s self-control makes him in a way party to horror, but also enables his ultimate happy ending; his performance is a matter not just of his own life and death but also for his great love and by extension for all his tribe, where Orange remains to a certain extent a mere dilettante. The relatively green Nash proves to recognise Orange, who doesn’t remember him: his native tribe, that of the police, offers no succour. By breaking character, Orange has doomed himself.
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Except that the film’s very end offers Orange one last way to take his role to the limit, as multiple zones of identity and performance collapse in upon each-other. White’s defence of Orange obliges him threaten to Joe as the old warlord intends to shoot Orange; Eddie aims at White in retaliation, whilst Pink pleads for reason unheeded. Faithfulness works like gravity, drawing people to the most immediate orbit, and the logical end-point of all the macho posturing is reached as the three men gun each-other down, leaving only a shocked and bewildered Pink to look around a stage as littered with corpses as the last act of Hamlet. Pink skedaddles with the diamonds, although the faintly heard sounds from outside suggest he gets cornered and captured by the cops. Orange, now twice shot, confesses to the wounded, gasping, broken White that he’s a cop. By confessing to be a fake, he demands reality, the consequence of that revelation. White cradles his head like a baby and squeals in heartbreak, but seems to deliver the wished-for coup-de-grace, even in defiance of the police who burst in at the last moment and gun him down in turn. By one standard it’s the traditional end of a gangster movie, a portrayal of greed, violence, and treachery on a path to mutually assured destruction. But by another, it’s the ultimate deed of performance. If, as the old canard has it, the only true feat of greatness for an actor is to cross the line into madness, Orange manages the next best thing, to play an outlaw until you die like one.

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