1970s, Action-Adventure, Mystery, Thriller

The Parallax View (1973)

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Director: Alan J. Pakula
Screenwriters: David Giler, Lorenzo Semple Jr, Robert Towne (uncredited), Alan J. Pakula (uncredited)

By Roderick Heath

Alan J. Pakula’s work as a director was often defined by the gulf between the films he’s known for, and all the rest. Pakula stands as virtually synonymous with a type of paranoid, conspiratorial thriller, a reputation that does honour his deepest influence and best work, but also stands in contrast with his attempts to sustain a varied and mature-minded oeuvre. Originally entering the Hollywood system as an assistant in Warner Bros.’ animation department, Pakula quickly proved his worth as a behind-the-camera manager and became regular producing partner to Robert Mulligan. Pakula gained his first Oscar nomination in his mid-30s, producing Mulligan’s adaptation of Harper Lee’s beloved novel To Kill A Mockingbird (1962). Pakula made his first venture as a director with 1969’s The Sterile Cuckoo, a portrait of young college students struggling with their emotional maturing. His second film, Klute (1971), presented an eerie and disorientating melding of character drama and giallo-influenced psycho-thriller. The Parallax View, his third outing, was initially met with mixed reviews and poor box office. But it quickly became a cult object, and so effectively established Pakula’s touch with conjuring an enigmatic and obsessive atmosphere that Robert Redford hired him to direct All The President’s Men (1976), a portrayal of the investigation into Watergate that proved one of the most generally admired films of ‘70s Hollywood.

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Afterward Pakula seemed to consciously choose to leave behind thrillers for a time, for an array of personal dramas, but like many directors who had revelled in the openness of ‘70s movie culture, Pakula struggled throughout the 1980s, making several films virtually no-one saw, with only the post-Holocaust drama Sophie’s Choice (1982) gaining real acclaim. Unlike many faltering fellows, however, Pakula resurged with the excellent, moody courtroom drama Presumed Innocent (1990), and whilst his last few films before his death in 1998 were weaker, The Pelican Brief (1993) and The Devil’s Own (1997) rewarded his return to thrillers with high-profile successes. As easily his most famous and admired work, closely joined in style and tone, Klute, The Parallax View, and All The President’s Men represent both crucial unity and divergence. Klute’s focus falls on characters detached from all sense of self and the latter, with its reportorial veracity, contends with individuals at odds with a blank and alien sense of authority as threat. The Parallax View, based on Loren Singer’s novel, mediates as a nominal portrait of post-1960s anxiety and distrust but one driven by an ironic sense of its central character as a portrait in self-delusion, for a film that ruthlessly disassembles the old movie mythology of the fearless reporter. Warren Beatty’s lead performance, one of his best, is characteristic in trying to boil a sense of his character to the essence.

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So, in playing reporter Joe Frady, Beatty summarises the character’s motivation and character to a casually hapless admission: “Can’t help it.” He’s clearly a man who’s disappointed and aggravated many of the people who work with him and even those who love him, with a history of abusing the bottle and rubbing editors the wrong way. The Parallax View first truly registers Frady when his colleague and ex-lover Lee Carter (Paula Prentiss) gives a rueful smile and refuses to play along with security guards as he tries to get in on a press junket with her (“Is he with you, miss?” “No.”). Frady, Lee, and other journalists are covering the campaign of Senator and Presidential candidate Charles Carroll (William Joyce). As Carroll visits the top of Seattle’s Space Needle, he is shot dead by one man dressed as a waiter (Bill McKinney). But another waiter, Thomas Linder, is the one seen holding a gun and pursued by security, falling to his death after a struggle on the Needle roof. A congressional committee reports that Linder was the lone assassin. Three years later, Lee visits Frady’s apartment in a quietly terrified state, telling him that several of the people who were near to Carroll at the time and counted as witnesses to the killing have died in the interim, including a judge, Arthur Bridges; Lee has been in contact with another witness, Carroll’s smooth and wealthy aide Austin Tucker (William Daniels), who like her suspects an active plot to wipe them all out. Frady can barely take Lee’s story seriously despite his solicitude over her emotional state, but is soon called to identify her body after she turns up dead, supposedly having crashed a car whilst under the influence of drugs.

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The Parallax View establishes its odd, oblique, off-kilter rhythm as Pakula’s cool, distanced style depicts Carroll glad-handing and campaigning in the midst of Seattle festivities. Pakula employs little direct dialogue as his camera simply notes his actors at large amidst documentary-like footage of milieu and hoopla. The selection of jostling people around the politician are observed as an organic mass of types exemplifying the familiar paraphernalia of American political life, an event with a surface appearance of being a scrambling, freeform carnival concealing its reality as a carefully ritualised act. Only later do the individuals involved in this scrum of democratic energy and playacting resolve, according to the roles they play in the assassination’s aftershocks. The systematised use of locations to shape the drama is first really noticeable in Pakula’s depiction of Linder’s desperate attempt to escape secret service guards atop the Space Needle, falling over the edge with a desperate scream and the agents: it’s all done in one dizzying shot, the radius of the roof and the panorama of the skyline converging zones of strange space with a hapless human vanishing at the meeting point. Lee’s visit to Frady’s apartment sees them photographed through the blinds of his balcony, at once a suggestively romantic image but also one that’s ghostly, ethereal, transient, anticipating Lee’s death which arrives with brutal force at the very next cut.

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Frady has a prickly relationship with his boss, Seattle newspaper editor Bill Rintels (Hume Cronyn), who barely tolerates Frady’s shambling persona and tendencies to push patience and licence to a limit. When Frady is first glimpsed after the assassination, he’s harassed and arrested by local cops who want him to give up his sources on a story. Rintels, after getting him released, compares Frady’s liking for stirring up trouble and giving potential news stories a creative push to a comedian who makes fun of people to entertain audience: “They’re amused, but they’re not happy about it.” Later he bitterly accosts Frady after he asks him for money to continue the investigation: “I won’t advance you a dime. I don’t care if your self-serving ambition gets you a paperback sale and a Pulitzer.” “You’re really tired, aren’t ya?” Frady questions by way of retort, writing Rintels off as another ossified remnant getting in the way of his mission to blow the lid off things. Frady’s breezy reasonableness when talking with Lee drives her to the point of becoming distraught. Beatty skilfully puts across Frady’s character, alternating professional savvy and a certain remnant zeal with a dry drunk’s need to perpetually justify himself as the man who’s more authentic and tuned-in than anyone else, with occasional flashes of self-awareness. Frady knows how badly he’s alienated so many people close to him and his attempts to rebuild himself and his reputation ironically test the last few bonds even more.

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Cronyn plays a potential cliché – the hard-bitten but likeable editor – with aspects of remnant, potent authority and sorely tested moral resolve as he dresses down Frady, and exhausted acquiescence, perhaps seeing something of himself in the younger man. The low flame of amity he feels for Frady brightens a little as he comes to realise Frady’s really on to something. Both contrast Prentiss’ brief but effective portrait of a soul in a state of true desperation, fully aware she’s going to die and like Cassandra doomed to not be believed. Frady’s sense of personal mission as he sets out to find why she was killed seems genuine, but the truth in Rintels’ assessment of him is visible as his investigation becomes inextricably linked with the expectation the story will bring him rewards and riches, as he blows off an offer from Tucker for money to keep low and quiet. Tucker himself is living in fear, closely watched over by a bodyguard who’s so thorough in tending to his boss’s anxiety he makes Frady go through a full-body search before allowing them to meet. Before encountering Tucker, Frady investigates Judge Bridges’ death, going undercover with false IDs obtained through his friend, the former FBI agent Will Turner (Kenneth Mars), and posing as a “hostile misfit” (“For that, you don’t need an ID,” Turner quips).

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Frady visits the small town of Salmontail where he’s bullied in a bar by a sheriff’s deputy, Red (Earl Hindman) over his long hair, sparking a brutal fistfight that Frady wins, impressing the sheriff, Wicker (Kelly Thorsden), who seems to accept Frady’s story of being a friend of Bridges wanting to know how he died. Frady goes fly fishing at the river spot where Bridges was drowned, apparently caught unexpectedly by a discharge of water from a nearby dam, despite the great volume of the sirens warning of the release. Frady is confronted by Wicker with a gun, who seems to intend Frady die the same way, but Frady manages to swat him with his fishing rod and the two men are washed whilst grappling downriver. Frady survives, Wicker does not, and the reporter goes to the sheriff’s house where he discovers strange literature sent out by an organisation called the Parallax Corporation, including a bewildering questionnaire. Frady has to escape Salmontail, stealing Wicker’s police car to elude other cop cars and crashing it into a supermarket, but he manages to slip away and get back in contact with the still-cynical Rintels. Frady talks next to a psychological researcher (Anthony Zerbe), who thinks the Parallax questionnaire is designed to filter for psychopaths and violent types. Frady gets him to school him in the right answers to give to look like a great candidate. When he meets with Tucker on his yacht, Frady barely escapes with his life as the yacht explodes from a planted bomb.

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Gordon Willis, who would shoot many of Pakula’s films, had a specific aesthetic and sense of expressivity Pakula was well-attuned to. With his grainy, slightly underexposed images and use of shallow focus, Willis filters the film’s visual experience to match the theme, heroes glimpsed as blotchy manifestations amidst complex and jostling frames or isolated and exposed, a sense of myopic confusion engrained in the very filmic texture. Some of this is based in a wary sense of the contemporary landscape – the soaring reaches of the Space Needle, the wavy, plastic forms of the Parallax headquarters, the blank, drab, voluminous expanse of the hall where a political rally is to unfold, scantly decorated with blocks of patriotic colouring in furniture and decoration. Pakula’s penchant for suggesting hidden patterns through visual cues, exercised more overtly on All The President’s Men, is illustrated here in a scene where a corpse is slumped over at the same angle as the books on a shelf behind, and later scenes where Frady roves around the interior of a building with interiors sliced up into frames within frames like a Mondrian painting, the jangled and compartmentalised reality Frady is exploring realised as well as a dark joke based in the idea of Frady marching towards a frame-up.

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The few, spasmodic moments of action are similarly mediated through jagged or layered images. Carroll’s killing is glimpsed through a window of the Space Needle observation deck, spurts of blood appearing on the glass, before Pakula returns inside as people dash to and fro in chaotic reaction, silhouetted and indistinct against the sunlit windows. Frady’s fight with the sheriff breaks up the actual physical conflict into a succession of blurred, obliquely framed actions and very quick glimpses of blood and violence, alternated with calm, distant shots of the water spilling from the floodgates and gushing down river, dragging the two men along. The explosion of Tucker’s yacht is similarly shot from a distance as the craft moves with languorous grace across the water. Moments like this gain a strange kind of impact because Pakula’s carefully modulated approach: innocuous things become charged with a lingering sense of menace, but also dangerous and frightening things come to seem strangely familiar, even humdrum. Parallax employees look like any rank of suited, smooth-talking corporate functionaries.

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The Parallax View is usually classified as a political thriller. Certainly it deals with a preoccupation common to both 1973 and today, questioning if the official version of things dealt out to the public is a true one, conveyed here through the narrative’s echoes of the assassinations of John and Robert Kennedy. Lee and Frady can be seen as exemplary period liberals left bereft and paranoid by the failure of alternative political options leaving the nation mired in Watergate and the last legs of the Vietnam War: Frady expresses this directly as he remembers when “every time you turned around some nut was knocking off one of the best men in the country.” The Parallax View describes a feeling of political void, the ruination of democracy through the systematic removal of its most effectual figures, perhaps indeed to maintain not a party rule or a factional force but to enforce the tyranny of the mundane, to refuse change to exactly the equal and opposite degree people like Lee and Frady want to shake them up. “You move his plate five inches, that boy’s gonna starve to death,” Wicker comments about Red, a throwaway quip that also perhaps nods to this need by the kinds of people who support Parallax to keep things exactly stable, the meal ticket well-filled.

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The notion of forces stirring behind the façade of democracy, such as shadowy corporations that have more wealth and immediate power than governments, certainly also raises one of the great worries of contemporary democracy. And yet on other levels The Parallax View not political at all, not in the same way that Mikhail Kalotozov’s I Am Cuba (1964), Gillo Pontecorvo’s The Battle of Algiers (1966) or Costa-Gavras’ Z (1969) are in contending with real and present contentions in world governance. No real political ideas or concepts are explored or at stake save the broad notion of democracy. In many ways The Parallax View updates the sinister cabals and lurking criminal conspiracies glimpsed in the silent films of Louis Feuillade and Fritz Lang, with shades of Dr. Mabuse, The Gambler (1922) and Spione (1928) but without villainous figureheads to embody the evil, as well as the quasi-abstract espionage threats Alfred Hitchcock was fond of. That is to say, like those precursors, it’s more a work of existential anxiety, a feeling of being surrounded and corralled by impersonal, malevolent forces. The storyline rearranges the pictures and themes of John Frankenheimer’s The Manchurian Candidate (1962), whilst giving them new dimensions. The plot to assassinate a presidential candidate during a political rally in Frankenheimer’s film gives way here to a listless rehearsal in a near-empty space, the booming political speech pre-recorded whilst the candidate holds his place in distracted boredom. Rather than offering a brutal plan to corrupt and shatter the democratic process, The Parallax View offers what we see as another facet of government’s perpetual background drama, real power’s theatrical apparatus, planting seeds or trimming branches where needed.

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Most genre films congratulate an audience on letting them identify with canny and competent protagonists. The Parallax View’s storyline has a vital similarity to Robin Hardy’s The Wicker Man from the previous year, as a cynical moral drama portraying a hero whose faith in his own skills and street smarts proves far too inflated and who ultimately walks easily into a nasty trap he’s been carefully measured for. Like Sgt Howie in Hardy’s film, Frady represents a particularly ripe sacrifice to a dark god because he represents an opposing camp with real but self-deluding passion. Some of All The President’s Men’s potency would stem from the sense of incoherence in power – the seats of authority and its figureheads are all too visible but the minions, the midnight operators, are manifold and insidious, with perhaps even the people nominally in charge of them having no real command. In the end The Parallax View, being fiction, is freer in expostulating a sense of murderous threat, a dark nexus of evildoing which is after a fashion more reassuring as a world-view to some sensibilities.

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The inspired notion of a corporation specialising in creating operatives for conspiracy and assassination, a logical confluence of big business amorality and right-wing politics, is employed without being clarified. The film resists to the utmost any temptation to have anyone explain Parallax’s outlook or purpose – the company’s recruiting film suggests aspects of it, but Pakula still leaves it for us to infer to what the corporation is up to and why. The only member of Parallax to speak for himself, recruiting emissary Jack Younger (Walter McGinn), offers Frady in his guise as a good potential applicant, the kinds of opportunities that would sound perfect for a frustrated, self-perceived exile within their own society (of whom the internet has only proven there’s a proliferating number of in recent years), with promises of wealth and adventure based in precisely the characteristics other zones of society have rejected them for. Younger is less a voice of fascist politics than a salesman for a line in self-improvement by radical means. Coscreenwriter David Giler, who would help produce and write Alien (1979), would carry over some of this film’s eerie and paranoid sense of corporate malfeasance to that work. The other credited writer (Robert Towne was hired for polishing) was Lorenzo Semple Jr, whose schooling in writing the Batman TV series emerges during Frady’s fistfight with Red as a mockery of macho brawling.

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Frady proves surprisingly adept in fisticuffs and, later, improvising to escape Salmontail by any means necessary, proving that for all Frady’s lacks, physical adeptness and ability under pressure aren’t amongst them. Pakula and the writers are inflect the post-Bullitt (1968) action stuff with a more than faint flicker of absurdity, pitting Frady against small town cops not particularly more able than he is, Frady’s make-it-up-as-you-go action moves and careening driving successful mostly in being fuelled by reactive necessity. Later, as he ventures closer to the true nexus of evil, his instincts fail him as he fails to consider he might be the one being played, even when encountering such happy coincidences as glimpsing Carroll’s assassin in the Parallax headquarters. Then again, Frady’s encounters with various police departments could make a guy cocky. “The truth is they don’t have very bright guys,” Deep Throat tells Bob Woodward in All The President’s Men, hinting heavily that Nixon’s conspiracy comes undone in part because the real world’s villains are often much less competent than they think they are. The Parallax View however articulates a worthy anxiety of encountering an organisation in the world up to no good that really has its shit together.

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The Parallax View’s pivotal sequence sees Frady visiting Parallax headquarters after talking with Younger. Frady is left to settle in a large, dark theatre in a chair that seems to be rigged to measure his reactions, and shown a sort of recruiting film. The film flashes up words with potent, straightforward evocations – LOVE, MOTHER, HOME, COUNTRY and so forth, magazine ad images of homey associations of such words mixed in with still from movies like Shane (1953) and patriotic shrines like Mt Rushmore, the word ENEMY illustrated with pictures of Hitler, Mao, and Fidel Castro, HAPPINESS as stacks of coins, good booze, naked women, and so on. As the film goes on, the inferences become darker and the distinctions blurred, becoming a scurrilous satire of sentimental imagery – FATHER becomes associated with Depression-era poverty and gruelling, consuming toil, MOTHER with sorrow and sour regret, COUNTRY with gawking, 3D-glasses wearing voyeurs looking on in detachment at lynching and Ku Klux Klan rallies, as well orgiastic promise, murderers and superheroes. Show business and politics, art and journalism, propaganda and advertising. By the end all binaries and concepts have been churned into a frenetic and indivisible evocation, violent rape and incest, assassination and pornography, riches and power all part of a system of insiders and outsiders, users and the used. This marvellous vignette offers a strong experimental film deployed within a larger commercial movie narrative.

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This might even be part of the point for Parallax, reaching for a part of the psyche beyond doubt for a more primal nexus. It suggests something deeply troubling about Parallax’s approach to recruiting its goons – not with overt indoctrination but with images wielded with a mesmeric associative inflection, at once laying bare aspects of their outlook whilst still remaining shrouded in ambiguity. Does Frady pass or fail the implicit test? Is Frady revealed as a phony, or is his inner identity as yet another schmuck who thinks he’s a genius confirmed and prized? Frady at this point has no reason to think Parallax knows who he is, as he’s officially dead after the bombing of Tucker’s yacht – only Rintels knows he’s alive. The most Hitchcockian sequence directly follows the screening as Frady catches sight of Carroll’s assassin, recognised from photos Tucker showed him, leaving the Parallax building, and tracks him to the airport. Frady realises the assassin has placed a bomb hidden in luggage on a plane that has one of the current rival Presidential candidates, Gillingham, as a passenger, but only after he’s trapped aboard. Frady tries to tip off the plane crew to his fear without giving himself away, first writing a message on the toilet mirror and then sneaking a written missive on a napkin so the flight attendants will discover it. This does the trick and everyone is evacuated from the plane moments before it explodes.

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When he returns to his grimy rented apartment to resume his assumed identity, Frady is again visitedby Younger who, as Frady expected, has established his identity is false, and Frady now claims to be a man on the run from the police. Meanwhile the assassin poses as a deliveryman to give a poisoned lunch to Rintels, who is found dead in his office the next day: Frady is completely oblivious to his one ally’s death, having sent him a tape recording he made of his talk with Younger. Pakula portrays Rintels’ death first with a sense of low-key tension, drawing out the moment when he’ll consume a meal we know will be the end of him, and then cutting dispassionately to the discovery of his body the next day, a forlorn sight with a sting as Pakula notes the package containing Frady’s tape missing. Frady next follows Younger to a large office and convention centre where it proves a rally for Gillingham’s rival George Hammond (Jim Davis) is being rehearsed. The assassin shoots Hammond as he drives about across the hall in a cart and leaves the rifle at precisely the place Frady has been so expertly lured to. Frady realises, far, far too late, that he’s the patsy for the assassination, witnesses below pointing him out from below and tracking his attempts to escape.

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This sequence is a masterful piece of moviemaking that sees Pakula and Willis generating a sense of the nightmarish whilst completely resisting usual methods of creating suspense. The pace of shots stays calm, the framings still often oblique, action viewed from a remove and glimpsed in small portions of the frame. A piece of showmanship put on by the young boosters, flipping around cards that form images of patriotism and great leaders like Washington and Lincoln before arriving at Hammond’s caricatured visage, echoes the Parallax film in proffering calculated iconography as well as Pakula’s segmented visual scheme. Hammond’s cart, its driver slumped and dying, pathetically trundles about, crashing through the neatly arranged furniture. High shots from Frady’s perspective sees a labyrinthine network of shadowy catwalks and gantries, below the brightly lit stadium floor a grid of colourful blossoms on grey concrete, a zone of clandestine criminality lording over the bright clarity of democratic spectacle. Shots from the floor only offer vague glimpses of Frady. Silhouetted Parallax heavies roam like androids in apparently searching for Frady, but really they’re herding him. Michael Small’s subtle, creepy scoring doesn’t overwhelm the ambient noise, which eventually includes ambulances and police cars invading the hall floor, as the great hall becomes a trap where every noise and motion seems amplified.

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The camera stays at a distance from the hunters and hunted in the ceiling reaches as they scuttle along gantries: the nominal urgency of the moment is suborned and becomes something more like watching some game of logic being played out with grimly concerted precision. Urgency only comes when a way out suddenly beckons. The open door that represents deliverance to Frady is filled with brilliant, hallucinatory light, and his dash to it filmed from front on in a reversing zoom shot that stretches out the moment in infinite agony – only for a Parallax goon, a figure of black, blank fate, to appear in the frame and blast him dead with a shotgun. The earlier shot of the congressional committee is now reversed, the inevitable report that Frady was Hammond’s killer and denying all conspiracy theories now filmed with the camera drawing out, officialdom shrinking to a paltry block of light in infinite black. The cruel ingenuity of The Parallax View lies in the way the entire narrative has pointed to such an end without giving itself away. But the greater part of its force lies in the way it conceives of political paranoia in essentially mythic terms, a warning about blocs of potential power and disruption in contemporary life that could also be a carefully observed paranoid psychosis in the mind of an assassin. When reality has lost all shape, all faiths and creeds corrupted, reality can be chosen by will.

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1940s, 1960s, Action-Adventure, Auteurs, Romance

Only Angels Have Wings (1939) / Hatari! (1962)

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Director: Howard Hawks
Screenwriters: Jules Furthman / Leigh Brackett

By Roderick Heath

Howard Winchester Hawks, born in 1896, was a scion of an Indiana family that made its fortune in paper milling. The family often visited Pasadena for the sake his mother’s health, and Hawks grew up there as an increasingly rambunctious lad who found physical outlets in car racing and barnstorming flying even before he’d left high school, plus success as a junior tennis champion. His hotrodding incidentally introduced him to then-cinematographer Victor Fleming, his first major contact in Hollywood. Soon after Hawks worked on some Cecil B. DeMille films in between stints at college, and gained his first directing experience filling in on set for Marshall Neilan on the Mary Pickford film The Little Princess. His flying skills served him well as he was engaged to instruct young pilots during World War I, landing a plumb assignment after a visit by Pickford during his training dazzled his commanders. After the war he returned to Hollywood and used his family’s financial clout to get him in good stead with Jack Warner. Following several years working in producing and screenwriting whilst crashing around with a cohort of similarly macho and venturesome young filmmakers, Hawks decided directing was his true passion. He made his feature directing debut with The Road to Glory in 1926. For the next forty years Hawks would remain one of Hollywood’s most vital and visible players, even before being anointed as an essential American auteur.

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Hawks had been directing films for thirteen years by the time he made Only Angels Have Wings, including outright masterpieces like Scarface (1932). But Only Angels Have Wings marked the advent of Hawks’ mature style and method. Hawks’ family background of successful entrepreneurs probably helped give him some savvy as a businessman within a business that a lot of other filmmakers lacked, an aspect of the man inseparable from the artist. He successfully branded himself and developed a reconfigurable product. He knew that his art was inseparable from the forces that allowed him to make it, the desire of a viewing public to hang out with movie stars, to both see, and see themselves in, such uncanny beings. Hawks’ cinema, more than that of any other director, was the pure synergy of performance and shaper. Only Angels Have Wings holds a contradictory place in Hawks’ oeuvre in some ways. It’s both one of his most cohesive and impeccable films but also a mere preparatory sketch for the work he’d pull off over the next three decades. Hatari!, a product of Hawks’ divisive final phase, is by contrast a much more uneven piece of work, and yet also sees Hawks’ touch often hitting its most beautifully distinctive notes.

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At his best, Hawks was something like the platonic ideal of commercial filmmakers. Particularly today, when filmmakers are often completely indifferent to the qualities and energies of the movie stars at their command or incompetent at utilising them, when special effects rule the blockbuster roost and narratives are so dictated by screenwriting manuals and cast-iron formulae, Hawks’ ability to make movies come alive according to their own internal logic and the interaction of performers seems like a fever dream of what entertainment’s supposed to look like, compared to what it so often is. Hawks worked within an industry just as often strict and inimical in warding off creativity, of course, but he knew how to make it serve him, and the audience. Hawks was reputed for his easy capacity to step between film genres whilst maintaining his distinctive imprint. Hawks’ dramas and comedies usually worked in an obviously divergent fashion, but were never entirely polarised. His dramas depicted intense, very masculine worlds where women prove themselves as capable, whilst his comedies emphasise his male characters being disassembled on the fly by the female.

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Hatari! represents a point where the boundary between the two dissolves, as Hawks entered a cinematic zone obeying only his own sure sense of behavioural sprawl. Only Angels Have Wings gained meaning from seeming to summarise much of Hawks’ life and career until that point, fusing his love of flying, his interest in group dynamics, games of love, and codes of honour, and his cinematic talent for situations of heightened stress like wartime transposed onto a nominal peacetime just gearing up again for a great convulsive moment. The project had roots in Hawks’ experience in scouting locations for Viva Villa! (1934) and his encounters with flyers in Mexico, although it feels more crucially like an idealised and extrapolated analysis of his own youth. Credited solely to Jules Furthman although Hawks and others contributed to it, the script saw Furthman recycling a major motif he’d used on Tay Garnett’s China Seas (1935), that of a disgraced coward trying to earn back respect. But where that was an incidental aspect of Garnett’s work, here it fuses perfectly with Hawks’ overall schema, perhaps as neat an illustration of the difference between genre convention and auteurist sublimation as you can get.

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Only Angels Have Wings is also one of those movies that works because of rather than in spite of the strictures of classic Hollywood’s embrace of stylised artificiality. Travelling performer Bonnie Lee (Jean Arthur) steps off the boat at the fictional South American town of Barranca for a short stopover and right into the arms of two Yank exiles desperate for a little hometown flavour, Joe Souther (Noah Beery Jr) and ‘Gent’ Shelton (John Carroll). The two men’s eager, jovial competition for her attention soon takes a tragic turn. Both are flyers for the Barranca Airways, a fledgling, low-rent operation run by Geoff Carter (Cary Grant) and bankrolled by bar owner ‘Dutchy’ Van Ruyter (Sig Ruman). They’re trying to land a potentially life-changing subsidy by filling a mail delivery contract for a set period, but in chasing it down they’re obliged to take obscene risks in antiquated aircraft and contend with the often brutal climate in getting over the Andes. Joe is killed when weather closes in and he’s too eager to take a chance on landing in fog so he can have dinner with Bonnie. Soon enough Bonnie and Geoff strike sparks of romantic interest and Bonnie decides to hang around, but is soon confronted by Geoff’s determination to retain his sovereign ethos, the outlook of the pilot inimical to domestic order.

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Only Angels Have Wings saw Hawks consciously trying to transfer the outlook of wartime he’d explored on The Dawn Patrol (1930), an ethos based in omnipresent threat and a prototypical version of existential angst, where the constant fact of death and danger means taking a radically different attitude to it. Bonnie is initially shocked and appalled by the dismissive flintiness adopted by Geoff and the other flyers over Joe’s death (“Who’s Joe?”), and whilst she soon realises it’s an attitude that actually suits her quite a bit, she’s nonetheless compelled by fear and affection to try and stop Geoff risking his life. The fatalism is counterbalance by a study of the richness of human interaction and a panoply of ironic rhymes. Geoff refuses the trappings of domesticity but serves as parental figure to a peculiar family and has his platonic wife in ‘Kid’ Dabb (Thomas Mitchell), one of his pilots and pals whose failing eyesight compels Geoff to ground him. Bonnie embodies traits that blur gender lines, her independence as a musician (as opposed to the chorus girl Geoff immediately asks if she is) and sexual being all footloose and fancy free. The narrative seems to be predicated around Bonnie’s ability to change, to surrender any need to demand her man settle down, but actually ultimately depends on Geoff’s, as he’s obliged to surrender his usual rule of refusing to ask anything of a woman lest she take it as licence to do the same to him.

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Meanwhile the tight-knit scene is crashed not only by Bonnie but Geoff’s ex-flame Judy (Rita Hayworth) and her husband ‘Bat’ MacPherson (Richard Barthelmess), who Geoff instantly recognises as a man formerly known as Kilgannon, disgraced after he bailed out of a plain leaving behind his co-pilot, who just happened to be Kid’s younger brother. MacPherson and Judy represent failure in terms of the group ethos – she failed to be supportive to Geoff and he recognises she’s doing the same thing for MacPherson, who in turn has to run a gauntlet of ostracism and put up with being handed absurdly dangerous jobs to maintain his place on the Airways staff. Geoff is obliged to keep him on after grounding Kid, sending him first to fly a mine owner’s son out from a remote plateau, demanding piloting of incredible skill. But mere professional ability doesn’t make a professional. One aspect of Only Angels Have Wings that makes it feel at once like a cumulative statement and a draft is the quality of the machismo running through it. Plainly, it had taken Hawks this long to acquire both the clout as an artist and industry player to make such a movie and summarise his basic worldview with a concision like that of his pal Ernest Hemingway. As he entered his forties and fifties, Hawks became increasingly witty and adept at playing with the gender coding in his movies, tinkering with the entire concept of American manhood and womanhood. But the big daddy morality is played straight nearly to a fault here, with such vignettes as Geoff soaking Judy’s head as prelude to a tongue-lashing.

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Despite her eminence, Bonnie isn’t the classic Hawksian woman, the tough and worldly gamine, but rather is trying to become one. She keeps failing the creed to the point where she accidentally shoots Geoff after trying to force him at gunpoint to stay on the ground. And yet the machismo in Only Angels Have Wings has a performative aspect, one underlined by casting Grant, hitherto an actor known almost entirely for light comedy roles, in a part that might have seemed a better fit for the likes of Clark Gable, strains subtly at the contours of the assured masculine leader figure: Geoff is consciously working to fulfil the role he’s assumed. The type of no-cry-babies-allowed discipline all the characters ultimately agree is necessary to mounting an operation like building an airline off the ground, and yet the toll mounts up to the point where even Geoff is reduced to weeping private after Kid’s death. From one perspective this is a myth of gutsy free enterprise, from another a horror story of venture capitalism brutally and literally illustrated, and from yet another a metaphorical vision of all human endeavour as a duel with nature and circumstance. The most luckless and yet paradoxically the happiest-seeming member of the crew is Tex (Don Barry), who mans the remote mountaintop shack to keep watch on the pass the pilots have to fly through to get over the Andes, often a trap of fearsome weather and huge condors, a jolly Tiresias guiding the pilots on their tilts toward destiny.

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But Hawks’ real focal point is the reaction of his characters to their situation. Geoff states, “I’m trying to run an airline, and I’m not doing it any different to anyone I ever flew for.” As with the majority of Hawks’ later films, the drama resembles less the linear deluge of cause and effect preferred by mainstream narrative but a series of music variations or chess moves, each one reconfiguring the basic initial proposition, testing and revealing the characters and shunting them on to new beginnings, or ends. The MacPhersons turn up just when the narrative needs a new motif and a crystallisation for those already in motion; Kid’s crisis of sight and temperament points the way forward to the end of a way of living. Hawks’ love of having his characters sit down and begin performing music together didn’t simply let him show off his actors’ talents and give his movie pivots of entertaining downtime, but helped bracket such shifts of energy and present a ready and blatant portrayal of such improvisatory happening. Bonnie’s initial arrival in Barranca establishes her as a figure of life and song, chiming in with the waterfront singers and swiftly catching the wind of a new culture and way of being. Her clicking into gear with Geoff and the pilots is dramatized as she sits down at the piano and quickly begins orchestrating Dutchy’s musicians for a show of passion and talent that proves how alive the living are and how dead the dead. Flying as metaphor for life, of course, the importance of retaining a self-ruling attitude towards it as well as grasping for great challenges.

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Hawks, who was probably better at grouping actors together in frames than just about any other director past or present, also loved such sequences on a visual level, allowing him to cram faces and bodies in close relation, as busy and bustling as Hogarth but with the scabrous misanthropy swapped out for its opposite, a love of teeming human energy and unity. The fall-off from the raucous high-point of Bonnie’s piano playing to later as she dabs at the keys signifies the moment for deeper revelations and connections. And misunderstandings, as when Geoff for a moment thinks Bonnie intends to claim a trinket from Joe’s effects for herself whilst in fact intending to gift it to Joe’s heartbroken local girlfriend. The spectacle of human frailty and mercenariness is so much more common than decency it’s easy to make such mistakes. Only Angels Have Wings depends upon an almost metaphysical sense of mission to make itself comprehensible – being a pilot is a calling that transcends the usual and compels men beyond bonds of sense and earthbound loyalty – and that’s clearly signalled in the title, if in contradictory fashion: all are doomed, sooner or later, to crash to earth again.

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At the same time, Hawks seems to be having a bit of fun with the world of moviemaking itself, perhaps no less an enslaving and obsessing profession. Dutchy emits Samuel Goldwynisms like “Include me out,” making him the mogul, with Geoff as director with a surplus of wannabe leading men and in need of a hardy leading lady. And what a leading lady he lands with Bonnie. Hawks was supernaturally skilled at putting across a sexual vibe in his films whilst eluding censors, and makes it very clear Bonnie’s eager to jump in the sack with Geoff, accepting an invitation to his room, only for events and Geoff’s scruples to forestall things. Sex is easy in Hawks’ films, consequences not so much. Arthur, one of the less-regarded but most entertaining stars of her day (having a good year in working with Mitchell, as they were both also in Mr Smith Goes To Washington), had a unique ability to seem at once adorable, sharp, and offbeat, a quality that serves her well as Hawks uses her to crash the boundaries of the adventure movie with a screwball comedy heroine. Hayworth, who gained a major boost to stardom thanks to her role here, contrasts Bonnie by seeming more mature and fitting for Geoff’s purposes on first inspection, with her cool, level stare and low, lilting voice contrasting Arthur’s chirp. But her lack of moxie is soon revealed as she gets plastered rather than confront her own role to play in the face of her husband’s apparent disgrace.

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Hawks casting Barthelmess, who had fallen a long way from his days as a silent heartthrob, was particularly inspired and one that served the film’s themes intrinsically: the tyranny of exclusion from one’s metier was literally etched on Barthelmess’ face, from a botched facelift, and the impression he makes in the role feels all the more genuine for it. Flourishes of melodramatic inevitability, leading to Kid and MacPherson being forced to pilot together in a desperate attempt to deliver the last mail delivery, are imbued with a certain logic as each new advent sets in motion forces that whittle down alternatives. Kid’s displaced rage over being grounded and stuck with his brother’s betrayer sees him accidentally break Gent’s arm. Geoff is winged after Bonnie sticks him up. As the deadline for filling the contract nears, crisis also gains velocity, as various minor players and converging angsts crash against each-other like pool balls. Hawks’ love of compressed settings gave many of his films theatrical unity of space and performance as well as dramatic intimacy, whilst relying on supple cutting and camera placement to dispel any hint of the stagy. Only Angels Have Wings may be the most perfect variation on this aspect of Hawks’ cinema because it feels intimately joined with overt story and thematic impetus as well as metaphorical vista. It feels likely Hawks was taking some inspiration from the French poetic realist style having its heyday in the late ‘30s, with the same strongly contrasted but also finely textured photographic style and fatalistic concerns, although the sharp feeling of impending doom that defined the French movement is softened.

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Only Angels Have Wings hovers in hallucinatory form, a stage of drama perched between fog-ridden ocean and soaring, jagged model-work mountains, the space in between, Dutchy’s saloon and airfield, an island of life and death etched out in pools of vivid chiaroscuro and expressionist fervour. It’s probably also, visually speaking, Hawks’ finest work. The photography (by Joseph Walker) offers a restrained brand of expressionist heightening. There’s a near-dreamlike vividness to the evocations of the exotic, from the Barranca waterfront where musicians and dancers collect in localised storms of human energies, to Tex’s remote, rough-hewn but cosy vantage amidst elemental extremes of the high Andes. And yet Hawks was one director never terribly interested in pretty pictures: he was always looking for the most concise conveyance of information and the most charged and engaging way of framing his actors. The most striking piece of Paul Mantz’s aerial photography, by contrast, as Bat lands on the remote plateau, filmed in one great, unbroken shot from another plane, swinging about with a vertiginous sense of height and movement. Bat’s success in getting his plane in and out of this nearly impossible setting is powerful both on the thematic level – we see how inured Bat is to danger now thanks to endless humiliation and deploring, as well as serving his professional need in the only way he can now, whilst the stunt flying offers a jolt of real and palpable danger amidst the film’s stylised simulacra.

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The last quarter of Only Angels Have Wings entwines moral and character crises and physical adventures with mischievous perfection, and Hawks’ and Furthman’s tropes, arranged as carefully as dominos, begin to fall. Bonnie’s fear and romantic frustration leads to Geoff’s wounding. This leads to Bat and Kid being forced to work together, flying a new trimotor plane that still cannot surmount the loftiest reaches of the Andes. The two men goad each-other to new daring, only to find their capacities have limits, instead forcing them to take the sopped-in pass, only to collide with one of the condors nesting there. This leaves Kid with a broken neck and Bat forced to try and pilot the flaming plane back to the airfield, displaying such fortitude and daring that he finally dispels the last of the curse upon him and is readmitted to the society of fliers. Kid’s death proves a catharsis for Geoff that reduces him finally to weeping in the shadows, but also releases him to love Bonnie. The fundamental imperfection of men and women, their breakableness in the face of a hostile universe, has been reproven, but so too has the fact of their indomitable capacity. Geoff and Gent are granted a last chance to prove their mettle as together the form one complete, operating man and fill the contract with a few hours to spare. Bonnie realises at the very last moment that Geoff has asked her to stay indirectly through the device of Kid’s double-headed coin, a momentous life moment and dramatic climax hinging on a subtle device.

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Whilst Only Angels Have Wings had taken its keynote from a transliterated quote rooted in Shakespearean tragedy — “A man can die but once, and we owe god but one, and if we pay it today we don’t owe it tomorrow,” — Hatari! is a wayward approximation of the Shakespearean pastoral, studying its heroes out in the wild where the adventures and connections are playful and fruitful. Hatari! carries over many basic Hawksian refrains from Only Angels Have Wings – newcomers breaking into a tight-knit domain of preoccupied specialists, the hero who’s been romantically burned and refuses to initiate a courtship, the musical performance as fulcrum of evolving relationships – but with a much more measured and puckish take on it. The Hawks of a quarter-century later is quite a different artist in other ways. Filmed in bright colour out on the actual African veldt, the business this time around is much less urgent, portraying the Momella Game outfit, dedicated to capturing wild animals for zoos and circuses in the wilds of Tanganyika (today mainland Tanzania). As a profession it’s not nearly as dangerous as bush piloting, if still hardly a soft option. It’s not even so masculine, as the official boss of the outfit is Brandy de la Court (Michèle Girardon), daughter of its founder and well-used to the rough-and-tumble travails of the savannah, although Sean Mercer (John Wayne) is its operational chieftain. The team’s efforts to capture the animals demands a blend of toughness and care that fascinates Hawks thematically and visually, finding in this an almost perfect union of masculine and feminine traits. Where Only Angels Have Wings dealt specifically with exiled American characters confronting the imminent age of the US emerging as a global superpower as well as the threat of war, Hatari! offers a multiethnic sprawl reflecting the vicissitudes of the post-World War II age.

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Mancini’s score, often playful elsewhere, wields a main theme replete with plangent drums and horns evoking a dramatic and intrepid landscape. The newcomer this time is Anna Maria D’Alessandro (Elsa Martinelli), swiftly dubbed Dallas as per the outfit’s tribal lore which demands a good, pithy nickname. A photographer hired to document the capture of animals destined for a Swiss circus, Dallas turns up in Sean’s bed when he and the rest of the crew return from a drinking session after the Indian’s life is saved: having simply claimed the first bed she could find, Dallas offers sexual provocation to Sean right from the start. Dallas initially finds herself well out of her depth as she doesn’t count on just how jarring and strenuous the savannah chases get, but after swallowing her pride and apologising for getting in the way she soon finds her feet. Dallas also instantly falls in love with Sean as the compulsory Hawks alpha, but like her forebears such as Bonnie finds him determinedly unreceptive. On the advice of team driver and mechanical wizard Pockets (Red Buttons), Dallas instead starts finding ways of putting Sean on the spot. The team experiences a crisis just before Dallas’ arrival, as one its stalwarts, ‘The Indian’ Little Wolf (Bruce Cabot), is gored in the leg by a rhinoceros. A young French roustabout, Charles ‘Chips’ Maurey (Gérard Blain), asks Sean for the job of filling in for the Indian in the hospital with an opportunistic verve that annoys German team member Kurt Müller (Hardy Kruger), but in donating blood for the Indian and later matching Kurt in a test of shooting skill, he earns himself a place in the ranks. Soon he’s competing with both Kurt and Pockets for Brandy’s affections.

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Hatari! saw Hawks working again with the ingenious crime and sci-fi author turned screenwriter Leigh Brackett, who had collaborated on several of his greatest films including The Big Sleep (1946) and Rio Bravo (1959): Brackett was Hawks’ ideal collaborator as one who enacted the whole business of being a hardy woman in a manly world rather than just fantasised about it. Hatari! broadly reproduces Only Angels Have Wings’ basic structure as the outfit must fill the animal orders they’ve been hired to nab. Compared to the agonising travails of the earlier film, there’s not much more on the line than professional pride, although that’s the most unforgiving taskmaster of all. The Indian’s fear that they might be jinxed in regards to rhinos adds a psychological, even spiritual foil to be overcome, in a similar manner to the insurmountable Andes. The Indian plays a similar role to Kid in Only Angels Have Wings and Eddie in To Have and Have Not (1944), the wounded elder the appointed alpha male plays protector to. Here, however, this aspect is supplanted as the main mode for expressing the protective, quasi-parental need by Dallas evolves quickly from being freaked out by the outfit’s pet cheetah to adopting some young, motherless elephants. She pressgangs the outfit into helping her keep them fed – her skill and abandon as a nurturer is at once perfectly maternal and erotically provocative. Sean hovers in readily bewildered and cautious fascination as Dallas rattles his cage with propositions like, “How do you like to kiss?”

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Hawks loved recycling elements and reframing ideas from movie to movie, considering them from different aspects: whilst several of his films are virtual remakes of others, this reordering gave each a distinct tenor. Wayne’s Durston in Red River (1948) concentrated on the dark and irrational aspect of the authority figure, particularly when haunted by romantic loss and challenged by youthful talent. The boozer characters played by Dean Martin in Rio Bravo and Robert Mitchum in El Dorado were depictions of the sorts of degrading lows characters like Geoff and Sean had certainly experienced following their own romantic crucifixions, as men who try to hide from their emotional anguish in the narcotising delight of booze only to find out all too cruelly what it cost them. Chips and Kurt are reminiscent of the many competitive bucks in Hawks’ oeuvre and also have a quality reminiscent of Kid and Bat, albeit remixed to a less fraught level. Chips’ opportunism in asking for the Indian’s job offends Kurt, who attacks him and derides him. Chips then makes him ask him to help the Indian, and later they directly compete to see who’s the better shooter before Sean’s indulgent gaze: Chips matches Kurt and punches him in the jaw, a last act of score-settling that Kurt accepts with rueful understanding. Later, as the two men compete for Brandy’s affections, they become inseparable pals. Given the intimations of a political metaphor that runs through the outfit’s adventures, they stand for rapprochement between Germany and France in the post-war order, just as the figuration of Sean, the Indian, and sharp-dressing Mexican Luis Lopez (Valentin de Vargas) are the model for a modern North America that’s left behind past conflicts and schisms.

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Hatari! is the longest film Hawks made, although it scarcely has a plot. The comedic interludes verge on silliness at times, in Dallas pressganging the outfit into helping her keep the baby elephants fed, and many scenes of the outfit trying to corral escaped and intransigent animals. A scene of Dallas being inducted into a local tribe’s ranks and painted in blackface definitely puts the teeth on edge now. A late scene where she bathes the animals is pure froth (and yet this provided the film’s deepest impact upon the pop culture as it’s scored by Mancini’s instant standard, “Baby Elephant Walk”). And yet Hatari! nonetheless perhaps comes closest of all Hawks’ films to achieving what he had always chased in a movie, a state of immersion with a set of characters whose actions, traits, and foibles become as familiar as neighbours, living lives imbued with an outsized vitality by circumstance and mythmaking technique. In this regard even the film’s nominal faults help Hawks portray his team in various states ranging from high gallantry to happy absurdity. Sean and Dallas finding connection in playing a piano is a virtual copy of the scene in Only Angels Have Wings. Kurt and Chips entertain Brandy by playing music for her to dance to, only for Pockets to reveal startling ability to cut a rug as he enters the romantic fray. The giveaway for who Brandy actually loves, in such a stoic environment, an only ben an expression of purely reflexive care. After tending with soldierly efficiency to Kurt and Chips getting banged up in a crash, she freaks out with Pockets has a minor fall and nurses him back to health.

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Hatari! exemplifies Hawks’ credo of making use of his actors’ talents and capacities by making them really get in the mix with the animals, and other moments that depend on unfakeable displays of skill, such as Martinelli playing piano, or her rapport with the baby elephants, or Button’s delightful display of dancing. Rather than seeming like some kind of movie star showing off, Hawks taps this sort of thing to make his characters seem all the more palpable: everyone has their party trick, their unexpected aptitude. Unifying rather than interrupting Hatari!’s sprawling behavioural indulgence are the hunting sequences. These come on as long, detailed, scoreless depictions inviting the audience to witness something at once madcap and delicate. The animals quite often fight back and torment their pursuers with unexpected verbe. The actors are unmistakeably engaged in the action: shots of Wayne perched in a catcher’s chair trying to lasso wild animals amidst driving dust and grit, fill the compressed widescreen frames with a sense of pure motion and dynamic engagement. Another of Hawks’ singular capacities was his ability to find a sense of drama in watching people do their work. Of course that’s much easier when work is this different and interesting, but Hawks’ fascination for watching people do such things for money was undoubtedly designed to plug into his audience’s own sense of workaday pride, and as part of their social identity. This was a sensibility he shared with Raoul Walsh and not too many others in the movie world then and now.

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The crew are a team apart, elevated by their communal dedication and general skill. When not dashing about the savannah they’re people with lives elsewhere, contrasting the desperate tenor of Only Angels Have Wings’ exiles, and sometimes signalling an innate love of danger – Kurt is a race car driver. Sean notes a telling similarity between his crew and their proud neighbouring Massai tribes, who maintain a strict ethic in remaining cattle growers and herders and pay another tribe to carry their water. It’s hard not to notice, from today’s perspective and despite the general idealism, the way the team relies on its African workers but includes no actual black locals. The inclusivity of the Africans however stretches to inducting Dallas into their ranks to honour her for her protection of the young elephants, although that’s an honour Sean has to coach her to understand: Dallas’ tribal induction mimics her inclusion in the outfit but in some ways outweighs it, establishing her as someone engaged with the African world in a way the outfit never quite does. Pockets is her temperamental opposite in regards to animals, tentative and clumsy in their presence. But he’s finally able to stake a claim to equality in the team when he develops a device for catching monkeys with a rocket-delivered net, a triumph for gawky mechanic that he doesn’t even see because he keeps his eyes closed.

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The catching season ends with the hoodoo broken and a rhino caught. As if by deliberation, Hawks’ next film, Man’s Favorite Sport? (1964), would purposefully invert the general proposition here as its would-be outdoorsy hero is revealed as a boob way out of his depth needing schooling even in catching fish by female provocateurs. As in Only Angels Have Wings, the climax of Hatari! is a romantic clinch, but comically sustained this time. Dallas flees the crew at the end of the catching season rather than face rejection from Sean, obliging the crew and even her adopted elephants chasing her into town. Whilst perhaps an excessive affirmation of the film’s goofy side, as well as inventing as far I can tell the most famous cliché ending of the modern romantic comedy, this is also perhaps the ultimate display of Hawks’ depiction of a kind of fusion family, mobilised to bring one of their own back to the hearth. Hawks circles back to where Sean and Dallas’ relationship started, with Dallas ensconced in Sean’s bed and even with a pie-eyed Pockets barging in, except with the crucial detail that Sean and Dallas are now married. And this time, in come the elephants again, interrupting all hope of connubial bliss as literalised manifestations of the eventual dangers of marriage – children! Now there’s a frontier of experience the bravest adventurer will shrink from.

Standard
1910s, Action-Adventure, Auteurs, Crime/Detective, Drama, Epic, Experimental, Historical, Thriller

Intolerance: Love’s Struggle Throughout the Ages (1916)

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Director: D.W. Griffith
Screenwriters: Hettie Gray Baker, Tod Browning, D. W. Griffith, Anita Loos, Mary H. O’Connor, Frank E. Woods

By Roderick Heath

David Wark Griffith should have been on top of the world. He had just scored what is perhaps in sheer audience numbers still the biggest hit in cinema history, with The Birth of a Nation (1915). He was being hailed all around the world as the greatest innovator and aesthetic force the young art form had yet seen. And yet Griffith was stung and chastened by the levels of anger and accusations of culpability hurled his way in the face of his great success in propagandising on the behalf of the Ku Klux Klan and enshrining of racist pseudo-history in narrative form, an impact that had sparked riots and demonstrations. His emotional response to such a conflicted situation meshed with an artistic sensibility that now had the money and clout to realise itself on any project and scale he wished. His theme was to be prejudice as a human phenomenon, not so much as a mea culpa for The Birth of a Nation as a reaction to a reaction, with a narrative that takes more than a few pot shots at the destructive impact of the self-righteous. Faced with new expectations and intoxicated with the epic style of cinema he had discovered, Griffith decided to expand upon the scenario he was planning to film next, called The Mother and the Law. Inspired by the historical imagery of Cabiria (1914) and encouraged to push his experimentations in cross-cutting to a new level, Griffith decided to tell several different stories tethered together by unity of theme as well as cinematic technique.
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The Birth of a Nation’s controversial aspect only seems to intensify over time, whilst broadening awareness of other early creative voices has robbed it of some stature as a work of innovation. With its virtually antipathetic outlook and far more deliberated artistic expression, Intolerance has nonetheless still often struggled to shrug off its long-held reputation as an awesome folly that ruined its director-impresario. The colossally expensive and logistically demanding production became a singular moment in the early history of Hollywood, one that even inspired a whole movie, the Taviani brothers’ Good Morning Babylon (1987). The shoot pooled together many future Hollywood talents and mainstays as members of the cast and crew, and came to encapsulate the enormous ambition and reckless immodesty of the rising industry. Intolerance represented a grand experiment in what a movie narrative could look like and what ideas it could contain, and how far a mass audience was willing to go. Some still call it the greatest movie ever made. Certainly it’s one of the most influential. Even if Intolerance examined possibilities for commercial filmmaking that Hollywood as a whole would largely reject for decades, filmmakers far and wide took its cinematic lessons to heart. The montage ideas Griffith wielded became vital inspirations for Soviet film theory. Something of its influence echoes through to the conversing time frames of Citizen Kane (1941) and on to The Godfather Part II’s (1974) contrapuntal structure and the splintered evocations of The Tree of Life (2011).
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If The Birth of a Nation shocked many, including its director, by outpacing all concept of how cinema could hold and manipulate an audience, Intolerance mapped regions of artistry and technique not everyone found they wanted to annex – the New York Times review labelled it incoherent and even intertitle writer Anita Loos, who had worked with Griffith before, admitted she struggled to grasp Griffith’s technique. One critic of the day, Louis Delluc, commented that the audience was confused by the time jumps, as “Catherine de Medici visited the poor of New York just as Jesus was baptizing the courtesans of Balthazar and Darius’ armies were beginning to assault the Chicago elevated.” With most movies, leaning on title cards was a relative luxury at a time when a decent percentage of the prospective audience would have had literacy troubles from either curtailed education or coming to English as a second language. The nature of silent cinema made it a perfect unifier for such an audience. But following Intolerance demanded paying attention to the written intertitles. The film’s relative financial disappointment seems generally however to have been due more to its splashy roadshow presentation, and Griffith’s growing certainty that the approach to making and releasing films that had worked with The Birth of a Nation would, despite running contrary to the swiftly settling realities of Hollywood business, would consistently deliver success, including spurning star performers.
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Intolerance tells four interwoven stories. One is set in the present day of 1916. When the Jenkins family, a clan of rich mill-owners, crack down on their striking workers, the entire community is displaced and forced to survive as most finish up in a big city slum. Amongst their number are a girl, “The Dear One” (Mae Marsh), and “The Boy” (Robert Harron). After they eventually marry The Boy quits working for a gangster, the “Musketeer of the Slums” (Walter Long), but the Musketeer has him framed and imprisoned, whilst Dear One’s infant daughter is stripped from her by a band of social welfare crusaders. The Boy is later accused of killing The Musketeer, who was actually shot by his mistress, “The Friendless One” (Miriam Cooper). A second story unfolds in ancient Babylon, as “The Mountain Girl” (Constance Talmadge), after avoiding being married off at the behest of her brother (Frank Brownlee), falls in love with King Belshazzar (Alfred Paget) from a distance, and eagerly joins the warrior forces fighting off the besieging armies of Cyrus the Great (George Siegmann). The High Priest of Bel-Marduk (Tully Marshall), infuriated by his cult being displaced by that of Ishtar, decides to betray the city to Cyrus. The third story recounts the St Bartholomew’s Day Massacre as Catherine de Medici (Josephine Crowell) manipulates her son Charles IX (Frank Bennett) into ordering a slaughter of the Protestants in Paris, an order that sweeps up young gallant Prosper Latour (Eugene Pallette) and his fiancé, “Brown Eyes” (Margery Wilson). The fourth tale recounts incidents in the tale of Jesus, “The Nazarene” (Howard Gaye), including his generous miracle as the Wedding in Cana and his crucifixion.
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In truth, only the first two of these stories really add up to much. The Massacre story amounts to a few brief scenes, and the Nazarene account is closer to a recurring motif, like the famous symbolic refrain of a young mother (Lillian Gish) rocking a baby in a cradle. This vision constantly punctuates the drama and often marks shifts between the narrative strands, emphasising Griffith’s concept of the world’s evil so often gathering to crush ordinary people. It feels at times like Griffith decided to get some use out of some unproduced three-reeler scripts he had lying around, which is basically true. The present-day tale and Babylonian legend tell counterpointing tales of communal dispossession and desperation, romantic frustration, and battle. Griffith’s overarching theme evokes human society as something being perpetually born, evoked in recurring cradle motif. That refrain contrasts the imagery of maternal care and vulnerable youth with the three fates sitting balefully hunched over in the corner, who are in turn echoed in the present-day narrative by the three prison guards ready to cut the strings that will hang The Boy. The Nazarene’s fair and compassionate preaching is contrasted with the various forms of bigotry and hypocrisy glimpsed throughout the film, and his eventual execution taken as a fitting extreme for this tendency of societies to consume their innocents.
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Despite Griffith’s disavowals, the difference in focus between The Birth of a Nation’s sectarianism and Intolerance’s anti-bigotry creed certainly suggests the result of a creative mind set at war with itself and emerging with a more universal message, and mediates the previous film’s bitter portrayal of racial conflict with the poetic invocation of interracial romance in Broken Blossoms (1919). Other variances between Griffith’s most famous films are consequential and go well beyond their divergent messages. Where The Birth of a Nation was intellectually under the sway of Thomas Dixon, Intolerance feels invested with Griffith’s more personal touch in conception, with stories, despite their scale and disparate time frames, unfolding in a manner and revolving around the sorts of characters clearly more in his wheelhouse. Particularly with the focus on female protagonists, the winsome naïfs and plucky tomboys, and varying figures of desperate, conflicted emotion. The Birth of a Nation loses its initial narrative and creative momentum the more Dixon’s plot and pseudo-history dominate it and the film as a whole, and despite its relative sophistication still depicts narrative cinema as a work in progress. By contrast, Intolerance is astonishingly complete and sophisticated, building in invention and dramatic intensity with symphonic zeal to its astounding last few reels. Both films are of course works of breathless melodrama that depend upon indicted avatars of social ills and images of urgent endangerment.
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But Intolerance’s psychology is cannier and its social panoramas less maudlin and more boldly critical. In this regard Intolerance is still surprising, and to a certain extent turning from The Birth of a Nation’s sensibility to Intolerance feels like moving from a 19th century view of the world to one infinitely more modern. The downfall of Babylon, brought about by the Bel-Marduk priests, the fate imposed upon Dear One and the Boy after their community is decimated by the decisions of Arthur Jenkins (Sam De Grasse), the Nazarene’s crucifixion, and the massacre of the Huguenots, are all tales where innocents fall victim to calamities brought on by members of society determined to defend their privilege and power. Griffith’s unvarnished portrayal of violent strike-breaking, with the Jenkins’ goons shooting at demonstrators, and the indictment of do-gooder organisations as one wing of a system of oppression that takes from the lower classes on both ends, have a boldness that still feel radical especially considering they were offered at a time when such labour violence was commonplace. If Griffith had made it a few years later he would’ve risked being labelled a Communist agitator. A further layer of irony is added as the strike is caused by a cut to the workers’ wages made by Arthur to help his spinster sister Mary (Vera Lewis) fund her interest in charitable organisations. She creates the Mary T. Jenkins Foundation, the same organisation that eventually takes away Dear One’s baby. Loos’ biting intertitles describe the crusaders as having turned to agitation after losing their looks, but the film offers Mary a measure of empathy early on as she realises the younger people in her social circle no longer consider her a peer, leaving her with an empty life she tries to fill through good works.
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It’s tempting to write off Griffith as an anti-intellectual, holdover Victorian artist who gave himself up to the emotional logic of any scenario he turned loose on. But the conjoining aspect of The Birth of a Nation and Intolerance on the level of social enquiry is the search for a way of conceiving society as a whole, a hunt for metaphors and concepts that can explain why the world is perpetually balanced between cruelty and amity. Intolerance has been described as a screed against government and authority, although that’s only partly true. Griffith’s ambivalence about authority figures, from parents to political leaders, is certainly another note carried over from earlier films, expressed in his previous works like The Avenging Conscience’s (1914) portrayal of an adoptive patriarch who is both tyrannical and pathetic, as well as The Birth of a Nation’s portrayals of Abraham Lincoln and Austin Stoneman as people who, with varying purposes and ideals, manipulate others to perform acts of violence. The French royals in the Massacre strand are portrayed as either weaklings or truly malicious, but the Jenkins are allowed some ambiguity through their detachment from the consequences of their actions and Mary’s wish to have a positive impact on the world. Belshazzar in Intolerance has impressive lustre as the cheiftain and embodiment of a state, one who mesmerises the otherwise wild and wilful Mountain Girl and leads his armies to a victory. But even he is ultimately distracted by the hedonistic pleasures available to a man in his position, blinding him to betrayal.
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The labelling of many characters by titles rather than names evokes sentimental types but also has a proto-modernist aspect, acknowledging their functions and their blank, universalised identities. The recurring rhythms of social life the film identifies also sees people obeying those rhythms, and so subject to forces beyond their control. This is balanced by Griffith’s tendency towards homey moralism, as the present day narrative celebrates Dear One’s ability to maintain her virtue until marriage in contrast to the Friendless One’s decline into being a gangster’s moll, whilst the indulged sensuality of Babylon can be seen as an aspect of its decadent vulnerability. But Griffith keeps in mind the processes that mould people. The Friendless One, as her title indicates, is an outsider whose eventual recourses and crimes are rooted in experience and ambiguous social ostracism: she shoots the Musketeer in part to protect The Boy, who was kind to her, as well as jealous anger for the Musketeer’s lust for Dear One. Dear One’s childlike innocence is the product of a doting father, but as circumstances change she’s tempted to mimic the provocative walk and dress of her flashier rivals for male attention around the slum. This enrages her father, and he tries to sock The Boy when he catches him romancing Dear One. Her father dies soon after, unable to endure his collapse in fortunes, leaving Dear One to navigate her own path. The sequences where Dear One resists both The Boy’s sexual overtures in an attempt to penetrate her room, result in some deeply corny stuff – “Help me to be a strong-jawed Jane!” Dear One pleads heavenwards.
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The Nazarene portion of the film gives Griffith, despite its brevity, the chance for direct and specific comments on moral disparity, Jesus’s generosity at the wedding and intervention on the behalf of the fallen woman offered in stark opposition to the self-appointed economic and moral dictatorship of the Jenkins and the De Medicis, and his crucifixion also helps imbue the other stories with an aspect of symbolic force. The Boy and Dear One’s steady lurch towards matrimony is contrasted with the Wedding at Cana as an evocation of the pleasures of a custom well-obeyed, whilst Griffith cuts from the Foundation women’s planning aggressive interventions with Jesus intervening to save the adultress from her persecutors. The crusaders, labelled “The vestal virgins of Uplift,” even launch a crackdown on dancing, turning a bustling and lively dance hall into a deathly dull restaurant. The portrayal of the Foundation crusaders is a touch ungracious as it basically accuses them of being ageing pests, big, burly matrons and nasty cows, introduced with the same touch of a slow dissolve from an empty institution to one at full flight of business Griffith used with the black-dominated state congress in The Birth of a Nation. The context of Intolerance’s making, as women’s suffrage was making headway and the push for Prohibition was gaining speed, lends it both an aspect of reaction – damn these bossy mannish women trying to run us! – and also justified caution at attempts to use state-sanctioned force to make people behave themselves.
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The anger Griffith evinces at certain forms of sanctioned bullying and coercion to achieve supposedly beneficial results is plain and livid, and the crucial scene of Dear One’s child being essentially kidnapped is both straightforward melodrama and punchy social protest. Charlie Chaplin, one of Griffith’s admirers, would channel this sequence for his own take on slum life and parental care, The Kid (1922). Both Griffith and Chaplin understood clearly the intimate terror for people living in poverty of having their children taken away as an immediate underpinning for drama. Coercive power is wielded equally by the Musketeer, who frames The Boy when he cuts him loose, and by the gang of stern crusaders who bail up Dear One in her rooms, using details like the fact she’s been drinking nips of whisky to deal with a cold against her. “Of course, hired mothers are never negligent,” an intertitle notes acerbically when Dear One is reduced to trying to catch a glimpse of her baby through the barred windows of the Foundation orphanage. Griffith’s use of the close-up, swiftly becoming identified with his specific cinematic touch, provides his great weapon in evoking the emotional straits of his characters, moving in for visions of Marsh’s gleaming, teary eyes and Cooper’s brittle visage betraying a fracturing soul. Intolerance sees Griffith perfecting the language of cinema as we know it as a dialogue of distance that alternates description and experience, humans as beings in a setting and as personas in isolation.
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As if taking up the challenge of Giovanni Pastrone’s moving camera on Cabiria, Griffith and his stalwart cinematographer Wilhelm ‘Billy’ Bitzer went one further when time came to unveil one of the grand set-pieces of set design and crowd manipulation, by hoisting their camera on a crane and staging an advancing, descending dolly shot, a common filmmaking touch today but one that must have hit the audience of the day with vertiginous force. Griffith plainly liked this moment so much he repeats it a few times. The cross-threaded narrative that so challenged the audience of the day is to contemporary eyes entirely coherent thanks to an intervening century of being schooled and stretched with film language, but it’s still relatively rare in its method, cutting between each story, noting rhymes and deviations of fate and meaning. Inevitably for a film that takes on such a theme as Intolerance and with such evangelical fervour and disgust for inequity, the stories all have a rather dark cast, with three of the four tales concluding with their protagonists dead and their causes defeated, and the fourth, the modern story, putting its heroes through utter hell. In the Massacre story, Brown Eyes becomes the exemplary victim of Intolerance as her family is slaughtered around her. Prosper’s desperate dash through the streets to try and reach her is stalled so often she’s raped and slain with sadistic relish by a mercenary soldier who’s been awaiting his chance. Prosper, clutching her body, strides out into the street and bellows abuse at the soldiers, who respond by gunning him down.
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The Babylonian portion of Intolerance has always been its most famous, the source of its most anthologised and emblematic images and its repute as a great moment in moviemaking hype. To see the enormous recreations of Babylon’s walls and temples is indeed to feel like you’ve seen the apex of a way of doing things, the climactic ceremonies of invocation for the city’s propagation doubling as an act of pure cinematic worship executed at a time when labourers and extras were cheap as chips. Less than a quarter-century after cinema’s birth it was reaching its zenith in production ambition, and since them its horizons have only shrunk in such terms, preferring today to execute such visions through computer pixels. The lavishness isn’t just in terms of set construction, but extends to Griffith’s portrayal of the Babylonian court, where Belshazzar’s “Princess Beloved” (Seena Owen), who has encouraged the worship of Ishtar over Bel-Marduk, is the king’s living idol and mate. The pageantry and minutely detailed décor and dress overwhelm the eye, replete with marvellous shots like one of Belshazzar petting a pet leopard clutching a stem of white roses in its jaws.
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The intensifying editing rhythm of Intolerance’s later reels in moving between the stories is given extra propulsion by utilising the dancing of the Babylonians to give physical, human counterpoint to the rush of cuts and evoke a gathering, hedonistic frenzy, movements and gestures propelling the cinematic edifice itself. The city’s “Temple of Love” contains a coterie of heavy-breathing Sapphic priestess-concubines, proving sex stuff wasn’t beyond the prim Southern Baptist Griffith and anticipating his rival-follower Cecil B. DeMille’s similar excursions, although Griffith’s images are arguably racier than anything DeMille ever dared. Griffith doesn’t labour to be condemnatory either, but generally considers this mostly fictional concept of a bygone society on its own terms. He even expresses a certain outrage that Babylon is destroyed through betrayal and rapacious imperialism, and considers Belshazzar and his court as representing one apex of civilisation in beauty and good living. The story revolves however around the feral outsider The Mountain Girl, whose pluck, daring, and idolisation of Belshazzar stand in fascinating contrast to Brown Eyes’ incarnation of a standard damsel in distress and Dear One’s wan and victimised incarnation of a more passive and Victorian-era feminine ideal.
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Griffith’s receptivity to the energies of his female cast members and interest in woman-driven stories seems to have been one secret to his success, and his best-received subsequent works, Hearts of the World (1918), Broken Blossoms, Way Down East (1920), and Orphans of the Storm (1921), revolved around young women trying to survive a mean and battering world. Talmadge’s startling energy and expressivity comes damn close to stealing the whole film despite the structure’s resistance to such things. Talmadge pulls off a comedic coup in the scene where she casually makes a mockery of her brother’s attempts to have her sold off in marriage, when The Mountain Girl first sees Belshazzar and spins off into rhapsodies of romantic expression, and later anchoring the high tragedy of the story. And yet The Mountain Girl and Dear One are ultimately linked by their determination to fight for the man they love and their attempts to penetrate a mystery. Just as Dear One talks a friendly beat policeman (Tom Wilson) into helping her find who really shot the Musketeer, so The Mountain Girl uncovers the Bel-Marduk High Priest’s treachery by tracking his chariots out to Cyrus’ camp, and tries to warn Belshazzar. Caught in the middle is The Rhapsode (Elmer Clifton), a proselytiser for Bel-Marduk who falls for The Mountain Girl despite her disdain for him: “Put away thy perfumes, they garments of Assinnu, the female man. I shall love none but a soldier!”
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Intolerance presents The Mountain Girl as perhaps a creature that could only exist in the distant past, although she also seems designed to speak to all the eager young proto-flappers of the day. As Cyrus brings his armies to the gate, The Mountain Girl’s skill as an archer proves valuable in helping with the defence: Griffith cuts from The Mountain Girl hurling stones at the attackers to the more decorous if no less partisan Princess Beloved in a frenzy of inspiring fervour. Later The Rhapsode, drunk and thrilled by being chosen as one of the circle in on the High Priest’s plans, boasts to The Mountain Girl about the plot. The echoes of the ancient tale in the present-day one see aspects of Belshazzar, Princess Beloved, and The Mountain Girl in The Musketeer, The Friendless One, and Dear One, if greatly reconfigured, and the drab squalor of the slums sharply contrasts the splendour of the ancient world, if not the poshness of the Jenkins’ mansion. Belshazzar’s harem is sarcastically equated with The Musketeer’s pornographic décor and solitary concubine. Broken Blossoms would both narrow the focus of Intolerance’s preoccupations but also intensify them on a key frequency, reducing the matter to the outcast man, delicate woman, and brutal authority figure. The result was perhaps the purest statement of Griffith’s poetic streak, as intimate as Intolerance is grand.
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But aside from passages of the Babylon siege, which becomes interludes of pure spectacle, Intolerance retains its focus on the human level remarkably well; truly, Griffith’s feel for cinematic art seemed to intensify all the more precisely the more he was chasing a direct, near-physical relationship with his audience. The siege scenes are nonetheless still amazing, coming on with such ferocity in staging and cutting and shooting it’s hard to believe at points they were staged: where Pastrone’s siege sequences, whilst obviously the model, were nonetheless rather static and clunky, Griffith unleashes pure cinema, with shots of warriors plunging off the walls and siege towers blazing in the night. He even weaves touches of comedy, like two defenders getting knocked out by catapulted stones and falling into each-other’s arms like sleeping babes. The siege, dominating the middle half of the film, contrasts not great climaxes in the other stories but rather passages of imminent crisis, in The Boy’s return home from jail and conflict with The Musketeer, and Catherine swaying her son to order the massacre.
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The Boy’s trial and imprisonment awaiting hanging sees Griffith kicking up the rhythm another notch, as Dear One and the cop look desperately for a way to save him, and The Friendless One clearly eddies in guilt and confusion. After following Dear One and the cop to the governor’s house, The Friendless One confesses to them and joins their efforts to chase down the train the governor is on. Griffith unleashes his most frenetic and dazzling editing as he switches between this pursuit, Prosper’s dash to save Brown Eyes, and The Mountain Girl trying to outpace Cyrus’s chariot horde to warn Belshazzar. Griffith’s epiphany here, semi-accidental perhaps, involves modernity’s possibilities for altering ancient realities: where The Mountain Girl can’t save the day, arriving too late to rouse the Babylonians to a proper defence, the present-day dashes succeed by gaining the aid of a race car driver who outpaces the train. The Mountain Girl dies valiantly but forlornly in defending the palace, riddled with arrows whilst Belshazzar and the Princess kill themselves, and Cyrus howls in glee as he announces himself master of the city.
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The climactic image of the Babylonian story is possibly Griffith’s greatest, of the dead Mountain Girl, a look of sublime bewilderment on her face, resting amidst the carnage in Belshazzar’s palace, a pair of yoked-together doves from Belshazzar’s pet menagerie nestled by her body, oblivious animals detached from the human drama whilst also emblemising all its romantic tragedy. Griffith, to try and generate some more revenue out of his huge folly, would later release the Babylon section as a standalone feature called The Fall of Babylon, this time with The Mountain Girl surviving and escaping; he also released the modern story separately and toned down the anti-business and strikebreaking scenes. Only the present day story ends happily out of the narrative sprawl in Intolerance, albeit still with a bloodcurdling aspect. The Boy is saved just before being hung, and he and Dear one are reunited in the prison yard, her wild pleasure as she embraces him contrasted by his dead-eyed shock. The prison scenes see Griffith using blocking and framing to create semi-abstract effects – bustling bodies of convicts in striped uniforms enclosed by stark brick walls, faces appearing through barred portals – that carry on some of Griffith’s experiments on The Avenging Conscience in not just using editing and decor to construct his storytelling but also manipulations of what he puts before his camera to evoke shifting psychological landscapes.
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Carl Dreyer, another filmmaker profoundly influenced by Griffith, might have remembered these in the stark images of The Passion of Joan of Arc (1928), as well as the transfiguring close-ups, and they also anticipate Fritz Lang and Alfred Hitchcock’s explorations of dehumanisation through similarly skewed visual language. The film concludes with a coda diverging into outright allegory and summative preaching, echoing the similar note at the end of The Birth of a Nation but greatly expanding it for a dreamlike vision of warfare and bloodshed, complete with shells shattering urban buildings in fascinating special effects shots. Griffith here is reflecting on the omnipresent reality of the war consuming Europe at the time, and even sensing America would soon be drawn into it, with the resulting fear of the same destruction being wrought about its cities. But, again echoing the end of Cabiria if with a more dynamic use of the motif, an angelic host appears above a battlefield, arresting soldiers in the middle of mutual murder. The host initiates an age of loving peace, where prisons crumble to green fields and people celebrate by dropping flowers from ghostly zeppelins. A bizarre, silly, joyous end to a film that feels like cinema’s ever-flowing wellspring.

Standard
2010s, Chinese cinema, Experimental, Film Noir, Romance

Long Day’s Journey Into Night (2018)

Di qiu zui hou de ye wan
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Director/Screenwriter: Bi Gan

By Roderick Heath

Bi Gan was inspired to become a filmmaker after by a college viewing of Andrei Tarkovsky’s Stalker (1979) assured him that you could do what you liked with film. His debut as a feature director, Kaili Blues (2015), instantly marked him in both China and abroad as a new talent with startling accomplishment for such a young voice. Long Day’s Journey Into Night, his second film, is a statement of artistic ambition rare on the contemporary film scene. A surprisingly big hit at the Chinese box office, in part because of a cunningly obfuscating advertising campaign, Long Day’s Journey Into Night is also a film that tries to embrace contemporary frontiers in filmmaking like a bold application of 3D, usually reserved for special effects spectacles, and a unique brand of showmanship to a defiantly unconventional brand of filmmaking. Related to Eugene O’Neill’s great play only by a sense of living in a present inescapably haunted by the past (the Chinese title is equally loose in appropriating a Roberto Bolano book’s title), Bi’s film is neatly bifurcated as a viewing experience, the two halves – the title card doesn’t appear until almost precisely halfway through – corresponding to different states of perception and being.
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Bi’s approach to cinema is certainly original, and his vantage on art film internationalist. Nonetheless he threatens to unify some familiar traits that many other major Chinese-language filmmakers share to varying degrees. The lushly visual and dreamily psychological cinema of Wong Kar-Wai and the painstakingly evocative externalist portraits of Hsiao-hsien Hou meets the gritty reports from directors like Jia Zhangke and Li Yang, and even Johnny To’s bravura genre twists, to make account a deliriously shifting social and emotional landscape. His method, subsuming film noir motifs into a more abstracted and experimental brand of movie, also echoes a long tradition, back to the likes of Michelangelo Antonioni and Alain-Robbe Grillet. After all, the obsessions of much modernist art, with vagaries of identity and form, knowing and ambiguity, the sense of paranoia and estrangement pervasive in much of modern life, the uneasy relationship of personal agency with blocs of great power and crises of faith and ideology, conjoin very neatly with noir’s basic motifs, where the individual is so often an existential warrior in such a void. But Long Day’s Journey Into Night plays out a kind of film noir plot in disrupted and spasmodic fashion, used to illustrate a general, ephemeral sense of existence, where one search blends into another and all roads to a nexus of identity, far more ephemeral and romantically charged than such heady forebears.
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The setting fits such a story perfectly, offering a corner of a vast and prosperous nation where nonetheless not many interested eyes seem to be turned and it’s easy to imagine human flotsam slipping through the cracks. As with his first film, Bi’s real subject, or at least the most tangible one, is Kaili itself and surrounds in the southern province of Guizhou, a mountainous, subtropical region that’s plainly missed out on the great millennial economic boom. Bi surveys a backwater vista of decaying, blasted industrial structures, dilapidated enterprise, and drifting, isolated and disorientated people. Bi’s hero Luo Hongwu (Huang Jue) is first glimpsed, haggard and grey-haired, after a tryst with a prostitute, on his way back to Kaili after a ten-year absence. Luo seems to have been working at a scrap metal merchant’s as a cutter and welder. Bi’s camera tracks from a view of him driving off in a van and then along rusted metal barrier whilst Luo’s voiceover recounts how his one-time friend Wildcat was found dead at the bottom of a mineshaft. Luo’s return is prompted by his father’s death: he finds his father has left him his van but left his restaurant to his second wife, a move Luo accepts with weary approval. The second wife takes down a clock his father used to sit and drink in front of and replaces it with a photo of the father. Luo checks the clock and finds why it served such a totemic function for him: he had hidden a photo of his first wife, Luo’s mother, in the mechanism. She vanished when Luo was still very young, and he begins trying to track her down.
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One quest for a woman is conjoined with another. Luo also wants to find his former lover, Wan Qiwen (Tang Wei), a woman he became involved with years earlier, or who might have been named Kaizhen. She reminded Luo of his mother in some ways, particularly when he first saw her with smudged makeup. At the very start of the film, Luo tells the prostitute he dreamt of a woman, surely Qiwen, who always returns to him in dreams just when he seems at the point of forgetting her. What follows for the rest of Long Day’s Journey Into Night’s first half is a near-random-seeming assortment of scenes that start to fit together mosaic-like, recounting Luo’s present-tense attempts to find where his mother went to, as well as pondering his past with Qiwen and seeking her ultimate fate. Qiwen appears like an apparition out of the mess of Luo’s past. Luo recalls how he met her, as Wildcat’s former lover, tracking her down and catching her on a train that became halted by mudslide.
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Luo seems to rough her up, grabbing her hair and pointing a gun at her forehead, much to Qiwen’s detached and world-weary lack of great concern. As if in compensation after deciding she had nothing to do with Wildcat’s death, Luo took her out to dinner and encountered her again walking down a seedy tunnel wearing a green dress and smeared, blood-red lipstick. Luo showed her the same photo of his mother to her he would later rediscover in the clock. Or are his memories and his present bleeding into each-other? The older Luo visits Tai Zhaomei (Yanmin Bi), a woman in prison who was a friend of his mother’s when she was younger, and mailed the photo to his father’s restaurant. Luo learns things about his mother, including that she was a good singer, and was involved with criminal activities like forging identity cards. Mother and son both seem to have shared a fate to remain rootless and outside the law, and Luo and his father are unified by their fate to constantly dream about the woman they lost.
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Bi’s eliding visuals mimic the haziness of Luo’s memories, replete with rainy haze, reflections, unfolding in places that seem sequestered from the hoary everyday. Bi tends to break up longer, relatively coherent scenes with sudden plunges into subliminally connected recollections, a random access memory for vignettes charged with needling relevance. Luo’s voiceover describes Qiwen as someone who seemed to appear out of nowhere and then return there. His memories of her are often layered and mediated, a face in shadow lit by flame, a solitary figure swathed in green, glimpsed in mirrors and through rain-speckled glass, at once palpable and immaterial. Settings have a similarly conjured intensity, like the tunnel where Luo encounters Qiwen. Or the abandoned building with peeling paint on the walls and water constantly dripping from the ceiling, a place where Luo retreats and apparently once lived in with Qiwen, and which Luo recalls his one-time paramour teaching him a magic spell to set spinning around. Or the grimy railway café where Qiwen makes a fateful statement to Luo, and a cobra is kept in a glass case, rearing up in impotent fury, like an illustration of the lurking danger in their lives.
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Fragments of sublime and languorous romanticism are glimpsed, as when Luo and Qiwen lying kissing by a pond, or talk in the café where the subject is urgent but the mood is distrait, almost surreal. Such flashes of beauty are wound in nonetheless with a threat of violence and deep-seated angst. Luo tells his mother-in-law he’s been managing a casino, a tale that proves to be rooted in an old ambition he and Qiwen had talked about. Another vignette sees Luo promising Qiwen that if they have a son he’ll teach him pingpong. Qiwen wanted to leave Kaili with Luo because a man she knew named Zuo was returning. She recounts to Luo a story of how, when singing karaoke, he told her “I will always find you.” Who Zuo is and his place in the lovers’ life resolves as Bi offers a shot of a man wearing a white hat singing karaoke with Wildcat dangling like a meat carcass, in the bowels of some seedy building, with Qiwen seated but apparently browbeaten by Zuo, who grabs her hair and tries to make her sing with him. Luo recounts having seen Wildcat’s ghost on a train not long after he died, and later there’s a glimpse of his corpse being trundled into the mine shaft that became his last resting place. It seems that Zuo killed Wildcat, and Luo intended retaliation by sitting behind Zuo in a movie theatre and shooting him in the back, but Bi never shows whether he really did the deed.
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Back in the present tense, Luo is handed a handwritten message from Tai Zhaomei by a cop, giving what might be the current name of his mother, Chen Huixian, and an address. Luo visits a hotel, but it’s uncertain whether it’s his mother or Qiwen that he’s tracked there: the jovial but shabby manager tells him about one of his quarries, who used to pay her rent by spinning entertaining stories and stated she was born infertile. Luo visits Wildcat’s mother (Sylvia Chang), a hairdresser who Luo once was an apprentice to. Her account of Zuo’s dealings with her son and Qiwen sound startlingly like what Luo experienced, including being her lover and the deed of shooting a man on her behalf. Did any of this happen at all, or is it Luo’s feverish fantasy, or a blend of conjecture and identification rooted in things that happened to others? Was Qiwen Luo’s fellow survivor and islet of comfort in a harsh world, or a free-floating agent of destruction constantly ensnaring men and driving each to destroy the last? Bi doesn’t exactly answer any of these questions, but continues signalling subliminal connections between people who step in and out of roles in life – villain, victim, lover, parent, child – as time drags them along routes that seem at once utterly happenstance and eternally repetitive and predictable.
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The dichotomous hunt for Qiwen and Luo’s mother conjoins as a search for a kind of cosmic feminine, and often from scene to scene it’s hard to tell exactly which one he’s hunting for in that moment. Lookalikes proliferate. Meanwhile Luo explores a world where casual sights, like a karaoke truck or a boy petting a dog in a train station, will be appropriated and mixed into a fantasy landscape. Consuming fruit becomes an odd motif: Qiwen has a love of pomelos, whilst there’s an extended sequence of Wildcat eating an entire apple, stem and core included, as part of an odd ritual designed to end a feeling of sadness. Bi identifies an entire world of similarly uprooted and estranged people, as his camera notes Luo riding a bus full of itinerant workers sleeping, and a shattered factory populated by singer-prostitutes about to be left without a venue. Much like Jia with films like The World ( 2004) and A Touch of Sin (2013), Bi seems to perceive modern China as a place where the pace and type of change has left everyone’s head spinning, the country fundamentally fractured on the basic levels of community and psyche, the regressive lilt of its backwaters at once dogging the memories of its go-getters but also offering no cheer upon return. But like Wong Kar-Wai, he also sees the way we’re constructed by a mass of ephemeral impressions, always becoming and never more than a sum of the past.
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Throughout Long Day’s Journey Into Night, Bi works in some blatant nods to some beloved inspirations, including the self-animating glass of Stalker and the cattle skull-bedecked motorcycle of Touki-Bouki (1972). Such quotes certainly show Bi working through his cinematic touchstones, but they also serve a function as something like aesthetic milestones, points of recognition and orientation in the midst of a free flux of style. “The difference between film and memory,” Luo considers at one point, “Is that film is always false.” But memory is much more pernicious, blending together all the meal of being and identity, and our favourite artworks tend to become deeply entwined with impressions of places and times (this might also be the first and last film ever made to hinge in part on Vengaboys nostalgia). Tang’s presence in the film, as an international movie star whose beauty has the right mask-like, hallucinatory quality for Bi’s textures, provides another locus of recognition. Qiwen has an air of scarcely being present in mind even when physically present, of being too life-bruised and exhausted to react with anything like passion to any situation, barely bothered to resist clasping hands as if she’s been manhandled too many times to waste any but the minimum required energy fending such abuses off.
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Qiwen’s allure in the grimy and depressed setting Bi shoots is nonetheless inescapable, like something fallen from the sky. Qiwen shares a name with a cantopop star, a name that seems to distinguish her and signal her alien, too-good-for-this-place aura – this touch is reminiscent of Hsiao-hsien Hou naming the heroine of his equally wistful Three Times (2005) after the movie star Bai Ling, counting on such recognition for an archetypal charge: such names spell our moment and become our vehicles of self-expression and identification. Except that when Luo goes to a karaoke venue set up in an old factory about to be demolished, and thinks Qiwen might now be one of the singing concubines who works there, although the emcee-madame thinks he means an impersonator of the singing star, as her ranks are crammed with girls who specialise in mimicking such stars. To be subsumed to an image is to be erased. The opening with Luo chatting with the prostitute who looks something like Qiwen, signals the way Luo tries to retain a grip on the past’s illusions and his inability to move beyond them. Meanwhile he encounters people persisting in their small bubbles of subsistence – the hotel manager who points an ancient musket at his young employee as a bored practical joke, or Wildcat’s mother who works out to a video dancing game. Everyone and everything feels submerged, as if in a flooded city. After talking with Wildcat’s mother, who plans to dye her hair just as Qiwen once wanted to dye her hair red.
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Such throwaway and ephemeral details return transformed in meaning in the film’s second half. To waste time until the karaoke starts up, Luo goes to watch a movie and dozes off with a pair of 3D glasses on: at last the film’s title is displayed and the movie Luo watches becomes his own story. If the first half is an unmoored and skittish portrait of a man trying to sort out fact from fiction in his memory, the second has the fluid and metamorphosis-riddled aspect of a dream. The central conceit of Bi’s approach is that the dream seems much more lucid and negotiable than the section dominated by process of memory, which is associative and leaps time frames with jarring and bewildering randomness, although slowly it begins to add up to a kind of sense. The radical reorientation of style leaves behind the opaque shuffle of events for a rigorous, apparently single-shot experiential excursion, one that might be a “dream” and yet also seems clearer, more coherent, and more literal than the earlier half, albeit one filled with jolts of magic-realism. This section is replete with motifs anyone might recognise from dreams they’ve had over the years – mysterious journeying, strangely conflated setting and places, people who share multiple identities, anxious blends of public ritual and private angst.
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But Bi’s visualising of this, rendered in what is apparently one, long, sustained shot, inverts usual expectations for portrayals of the real and imagined, and ultimately makes you wonder which is which is his imaginative universe. He follows Luo as he enters an underground mine complex, leaves it on motorcycle and then rides a flying fox, entering a sort of industrial citadel amidst a jagged gorge that proves also to be a compressed pocket of reality where the stations of Luo’s particular life-long crucifixion are all neatly contained. People gather in a frigid plaza to watch and perform karaoke, big, beaty anthems echoing plangently around the locale, at once inviting the roaming outsiders and expelling them from the common run of humanity. Luo’s search becomes a literal trek around this segregated reality. Along the way Luo encounters a young boy living in the mine who also goes by the name Wildcat, and who loves playing ping-pong. He meets a woman who’s the spitting image of Qiwen except with a short red-dyed hairdo, managing a pool hall for her boyfriend. Another looks like the old Wildcat’s mother and has the same hairdo as the Qiwen avatar, who begs the hotel owner to come with her on some journey and confesses to be the one who burned down the building where Luo and Qiwen lived.
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Bi’s ostentatious yet resolutely unhurried formal device depends on a number of seamless transitions from shooting stage to stage – the ceaselessly roaming camera speeds before the motorcycle and then seems to glide through the air in arcs of languorous movement as Luo rides the flying fox and he and Qiwen make used of a ping-pong paddle the boy Wildcat gave him that has the potential to become a mode of flight, surveying the citadel and the human flotsam below as if momentarily granted deistic purview. As in myth, Luo has to pass a challenge to move from one zone to another, in his case winning a ping-pong match with the boy Wildcat. Luo has a potency in this zone that eluded him previously. He’s able to masterfully intimidate two teenagers who harass Qiwen, and fends off the hotel owner with a brandished pistol. In much the same way, the subterranean logic Bi employs throughout this sequence, the conjuring trick that is his cinema, ironically gives all a unity, a sense of completeness, that initially eludes it: the film’s second half is a statement of faith in art as a mode for making sense of experience. Luo is free to make associative connections and realise hidden truths. Resources of magic are available and time inverts.
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Each character realises multiple identities. The boy Wildcat could be the lingering spirit of Luo’s dead friend and also his fondly imagined and wished-for son, a reality in an alternate dimension. The vignette of Wildcat’s mother and the hotel owner could be simply be versions of the people they look like. Or smudged representations of Luo’s own mother and her ambiguous fate. Or Qiwen and her current boyfriend. Or future versions of Qiwen and Liu. They can be all at once in part because Bi has spent the entire movie carefully setting up the array of echoes and doppelgangers, generational examples of the same cyclical problems. Bi even has a certain droll sense of humour about the symbolic meaning of all this, as he has Qiwen comment on the symbolic value of the firework as representation of the transitory. In the truly surreal world, such representations break down, distinctions are lost, and opposites threaten to unify. The greater part of Bi’s game here is less to intrigue with such ponderings, however, than to articulate an oneiric feeling nearly impossible to articulate except with the tools cinema gives him. The sense of being at once present and removed from circumstances, of dreaming but also being aware.
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Luo’s encounters have a vital, salutary quality, helping the women he’s known, and by extension himself, escape frames of identity they’ve become entrapped by. The Qiwen he meets in the hillside town lacks the identifying marks that fixed the old one in his mind but nonetheless becomes the one he searches for, the green dress swapped for a flashy red jacket, just as iconographic but declaring a more worldly and contemporary aspect: classic femme fatale become ‘80s thriller neon goddess. Her fondness for pomelos suddenly gains meaning, as the highest rize on the fruit machine she likes to play, longing for fiscal deliverance. Strange as it all is, so much of Luo’s life clicks together like a jigsaw in these scenes, leading to its dizzyingly romantic climax as Luo and Qiwen kiss in the ruined building and do sit it spinning. His camera then threads an independent path, free of reference to his characters, through the citadel until focusing on the burning sparklers Luo left in Qiwen’s dressing room. Symbols of the transitory indeed, but burning brightly. We are of course watching Bi’s movie and he knows it, using the privilege to rewrite his own reality.

Standard
1980s, Action-Adventure, Comedy

Airplane! (1980) / Top Secret! (1984)

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Directors/Screenwriters: Jim Abrahams, David Zucker, Jerry Zucker
Coscreenwriter on Top Secret!: Martyn Burke

By Roderick Heath

Known collectively as ZAZ, the writing and directing team of brothers David and Jerry Zucker and pal Jim Abrahams started their careers in that comedy Mecca, of Madison, Wisconsin, where they were key members of a satirical sketch troupe called the Kentucky Fried Theatre. The burgeoning American, Canadian, and British fringe comedy scenes of the 1970s became a proving ground for so many of the talents who would become stars in in the 1980s, but ZAZ were some of the relatively few from such scenes who found their place behind the camera. They graduated to the big screen in collaboration with John Landis on the 1978 film The Kentucky Fried Movie, and soon were given the chance to make their own movie. The trio decided, rather than simply offer a string of sketches as they had in their previous outing, they would present a mostly coherent lampoon of a specific type of movie and use it as a scarecrow to hang their jokes on. ZAZ, with their encyclopaedic sense of pop culture and authentic streak of movie buff fondness for the sorts of films they would nonetheless ransack for camp and kitsch, decided to take a whack at sending up the disaster movie genre that had been huge business throughout the 1970s for Hollywood. The resulting concoction, Airplane!, released in 1980, was a hugely profitable hit and quickly became enshrined amongst the most beloved comedy cult films.

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By comparison, ZAZ’s 1984 follow-up Top Secret!, a panoramic swipe at spy, war, and Elvis movies, gained a comparatively muted response and lingered more quietly on video store shelves and occasional TV showings, although it too eventually gained veneration. The trio also stumbled with their attempt to create a TV series, Police Squad! (1982), but gained their revenge when they adapted it as a movie, The Naked Gun (1987), and scored another popular hit that birthed two sequels. After tackling a script written by others on Ruthless People (1986) whilst still a team, the trio split to take on solo directing works: Abrahams tackled Big Business (1988), Welcome Home Roxy Carmichael (1990), and the more ZAZ-like Hot Shots! films (1991, 1993). Jerry Zucker proved the most willing to go off-brand with the supernatural romance Ghost (1990) and Arthurian tale First Knight (1995), before stalling with Rat Race (2001), a tribute to one of the ZAZ stylistic influences, Stanley Kramer’s It’s A Mad Mad Mad Mad World (1963). David directed the first two Naked Gun entries, worked with the creators of the very ZAZ-like TV series South Park on BASEketball (1998), and later took over the Scary Movie franchise from the Wayans brothers, before undoing himself somewhat with the right-wing patriotic screed An American Carol (2008).

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With Airplane!, ZAZ reinvented the movie parody genre, one that had only known sporadic stabs anyway over the years, and which was generally left to television, which could speedily assimilate and produce a send-up and move on. A good feature-length lampoon, by contrast, had to amass decades’ worth of clichés and points of reference to work. Bob Hope had made his name in movies poking their tongues out at other movies, with the likes of the horror movie burlesques The Cat and the Canary (1939) and The Ghost Breakers (1940), the Western-disassembling farce The Paleface (1950) and its Frank Tashlin-directed sequel (1952). Jacques Tourneur’s The Comedy of Terrors (1963) had made sport of the gothic horror revival of its day and the Carry On films had often revolved around making fun of familiar genres, from historical epics to spy movies. ZAZ spurned however the relatively traditional approach of many of these, for they also channelled the bristling linguistic and behavioural anarchism of the Marx Brothers, frenetic zaniness of H.C. Potter’s Hellzapoppin’ (1941), the free-for-all aesthetic of MAD Magazine, the protean, associative strangeness of Looney Tunes, and the provocative black comedy of Harvard’s National Lampoon, which was also trying to leverage a turn to the big screen around the same time as ZAZ.

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ZAZ’s immediate forerunners as Jewish wiseacres turned comedy auteurs had been Mel Brooks and Woody Allen, who had many of the same influences. Allen had leveraged his own movie career with genre-specific send-ups like What’s Up Tiger Lily? (1966) and Take The Money And Run (1969), whilst Brooks, with the Western survey Blazing Saddles (1974), had kicked off his own popular imprimatur as a movie satirist with a willingness to distort cinematic reality through a jarring blend of retro mores and contemporary attitude, even with meta-movie twists in Blazing Saddles. Where ZAZ went one better than him was in adopting an ever faster pace of gag deployment, and in adding an extra zest of panoramic social satire. One reason for ZAZ’s success in this regard lay in their eager embrace of simultaneous styles of humour: Airplane! maintains its giddy rush of gags simply by trusting that one funny thing is as good as another. For lovers of older movies, the impact of the ZAZ style, like that of the TV series Mystery Science Theater 3000, can be a mixed blessing, as it can be hard to appreciate the particular pleasures of the sorts of movies they aimed at without feeling a little hectored. And yet, unlike the Monty Python team, who with their films like Monty Python and the Holy Grail (1975) and Life of Brian (1979), liked to deconstruct stories in time with assaults on social conventions, ZAZ maintained a less cynical affection for the movies they liked to pull apart, and honoured despite their sarcasm the basic story logic of such models.

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Undoubtedly, the greater part of Airplane!’s success lay in the way it offered a machine gun volley of jokes without rhyme and scarcely any reason, a velocity of laughs that made Brooks look positively lackadaisical. But the pace of humour disguised other, deftly organised principles. One smart move was in avoiding directly mocking any particular entry in the ‘70s disaster cycle, instead taking as its basis a lesser-known progenitor to give it a proper narrative backbone. Arthur Hailey, who had written the novel Airport that was filmed in 1970 and kicked off the disaster movie craze, had dabbled in the theme of aerial crisis years earlier, with the Canadian TV play Zero Hour, adapted into a film starring Dana Andrews in 1957. That film, with its story of a war-damaged flying veteran pressganged into landing a passenger plane after its aircrew go down with food poisoning, offered a perfect narrative structure, because it allowed the disaster situation to be at once static and open-ended. Airplane!’s power derives from the way, despite every impediment it throws in his path both plot-wise and comedic, it still credits protagonist Ted Striker (Robert Hays) with a traditional hero’s journey as he tries to overcome self-doubt and trauma and win back his stewardess girlfriend Elaine (Julie Hagerty) in the course of saving the day, an aspect enabled by Hays’ skill in both delivering deadpan humour and evoking everyman empathy. But perhaps the deepest source of Airplane!’s specific pep lay in its driving sense of ironic contrast, between the slick neatness of Hollywood narrative and the bizarre lilt of modern American life circa 1980.

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The Kentucky Fried Movie had already unveiled ZAZ as a team with a delight mixed with derision for the commercialised accoutrements of the ‘70s lifestyle obsession, spawned from the team’s old habit of leaving their VCR recording late-night TV and making sport of the esoterica they found that way—Zero Hour being such relic. Airplane! is obsessed with many of its characters as free-floating bodies of unhinged wont, from Capt. Clarence Oveur (Peter Graves) as a discerning reader of Modern Sperm magazine and advanced-studies purveyor in paedophilic overtures, to his wife in bed with her equine lover, and the rank of people delighting in a chance to deal out some brute force to a hysterical woman. The famous early gag of two announcing voices on a Los Angeles airport PA system, whose disagreement over what the various zones are for soon shades into an argument over the woman getting an abortion, exemplifies this aspect: drab functionalism warps into a deeply personal spat over the fallout of sex and intimacy, inspired by aspects of Airport. ZAZ consciously set up two ways of experiencing movies in opposition. The old, square, WASP style was represented by the cadre of actors once regularly cast as stern and serious types, including Leslie Nielsen, Graves, Lloyd Bridges, and Robert Stack. They collide with a more contemporary landscape, one infected with a polyglot of rich and perverse players. Stack’s adamantine action man Rex Kramer, once a battler of enemy nations during “The War,” is now reduced to calmly hacking his way through a score of pestering new age proselytisers.

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The Airport films had already displayed distinct aspects of knowing camp, which made sending them up, like the Roger Moore-era James Bond films, a difficult task as they were already in essence self-satires: nobody could take Helen Reddy as a singing nun entertaining a deathly ill Linda Blair seriously. Airplane!’s dichotomous strategy helped it pull off the trick. Many ‘70s disaster movies fed parasitically on a faded ideal of movie glamour and star power, casting former big-name performers and finding creative ways of killing them off. ZAZ by contrast dug up actors to get them to repurpose their images, ironically doing better by such actors and even transforming Nielsen and Bridges into late-career comedy stars. This approach rewarded viewers who also remembered and delighted in those old, cheesy movies, and even ones that weren’t that old – Nielsen’s presence was directly inspired by his contribution to The Poseidon Adventure (1972) – but worked just as well if you didn’t: I dare say that as a kid watching Airplane! (when I knew it by its Australian release title, Flying High!) was the first time I’d encountered many such performers and conventions, thus also making it a kind of miniature film school. It also contrasted the more traditionally comedic, hammy, neo-vaudevillian shtick Brooks was keeping alive. Not that Airplane! suppresses that shtick as an influence. The film’s most perpetually quoted exchange, “Surely you can’t be serious!” “I am serious, and don’t call me Shirley,” is so pure in channelling those roots you can easily imagine Groucho and Chico Marx uttering it, but it’s given a very specific quality here via Nielsen’s utter conviction in delivering the punchline. Only a highly professional actor with decades of experience in the soul-weathering art of making terrible dialogue sound vital could truly do it justice.

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Some of this explains why immediate precursors to Airplane! didn’t gain nearly so much traction. Neil Israel’s Americathon (1979) had a very similar pitch of exacerbating zeitgeist trends with a strong dose of randy, post-yippie smart-assery, but it had an inverse proportion of political and lifestyle satire to pop culture joking to Airplane!, and its shots at the latter aspect were too vaguely observed to offer the same frisson. James Frawley’s The Big Bus (1976) beat Airplane! to the punch in mocking the disaster movie craze with a very similar approach including casting self-satirising stars and mixing in a panoply of genre movie influences. Indeed, it took on some common touches with enough effect ZAZ didn’t have to bother with them, like the smarmy lounge singer act, but played a much cleaner game and lacked the later film’s all-encompassing licence. ZAZ’s twists tend not to just take a cliché and reproduce it for smirking recognition but build on it, like the notion of a couple of non-English-speakers in the midst of disaster causing contention for the crew here offered via the two black men (Norman Alexander Gibbs and Al White) who speak only in incredibly dense jive argot. This is then given further layering by making the unlikely translator for their native language Barbara Billingsley, the mother from Leave It To Beaver, and then having them regaled by The Poseidon Adventure and The Towering Inferno (1974) songstress Maureen McGovern in the guise of a singing nun whose version of “Respect” inspires profuse vomiting.

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One further aspect of Airplane!‘s special brilliance lay in the way ZAZ revealed themselves as proper filmmakers, with ready ability to balance comedic performance with cinematic movement. They shift nimbly between set-ups to give each joke its necessary space in a way that strongly contrasts the tendency of today’s comedy filmmakers like Paul Feig to indulge rambling pseudo-improvisation and any-shot-will-do indolence to contain the humour. Some of Airplane!’s best gags, like an airline mechanic (Jimmy Walker) tending to the plane like a gas station hand in the background of a functional scene, or a mockery of beatifically smiling faces leaning into frame as they listen to a beautiful song including one man descending from overhead, depend on a poise of visual exposition beyond many comedy directors. Airplane!‘s willingness to go off-brand in sourcing its laughs, if one that from a certain standpoint refuses to obey any ground rules and so seeming a touch mercenary, nonetheless helped to free up its reflexes rather than merely offer a checklist of honoured cliches. As well as disaster movies Airplane! sidesteps to take swipes at old war movies and then-recent hits, most hilariously illustrated by Ted’s flashback recollection of meeting Elaine in a seedy nightspot, the Mogambo, “populated by every reject and cutthroat from Bombay to Calcutta – it was worse than Detroit.” This sequence ticks off such familiar flourishes of the old movie dive bar as the sexy sauntering legs accompanied by saucy jazz (the owner of the legs here blowing a lick on a trombone) and two soldiers getting into a fight over a card game (except the uniformed battlers here are a pair of girl scouts).

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This skews unexpectedly into a mockery of John Travolta’s famous dance scene from Saturday Night Fever (1977) as genuinely ebullient as it is pitiless in excavating the postures of contemporary urban warrior fantasy encapsulated in the model, as well as its dodgy showmanship, knowing full well the Travolta vehicle sold the notion of the modern cowboy as a duellist on the range of slick moves and quick sex. Airplane! incidentally depicts once-suppressed subcultures becoming conversant with each-other, an idea made into literal jokes with the Jive dudes and the sight of a nun and a kid each reading a magazine on the other social subset’s lifestyle, but extended throughout the narrative more implicitly as ZAZ obey Terry Southern and Lenny Bruce’s project for American satirical comedy as an unveiling of the basic hungers of US society in a way unadorned by high-flown cant. Johnny (Stephen Stucker) is deployed later in the film to wield shafts of camp anarchy (“Fog’s getting thicker!” “And Leon’s getting laaarrrrgggeeer!”). In perhaps the film’s funniest and filthiest sustained gag, Elaine has to refill the plane’s inflatable Automatic Pilot (Otto) in a literal blow-job that leaves the intruding Rumack bewildered and concludes with both lady and dummy smoking in suggestive bliss. This scene works as a totally random excursion into sexy humour but incidentally offers a sharp capsule summary of the Airport series’ preoccupation with contemporary sexual mores: Elaine getting it on after a fashion with Otto is also an act of sensual liberation commensurate with Ted’s recovery of his manly mojo.

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Some jokes don’t fly so well now. Ted’s account of his and Elaine’s stint trying to school a remote African tribe takes a poke at white self-congratulation as Ted suggests his “advanced Western teaching techniques” help the tribe learn basketball when they clearly, instantly grasp and master the game, but also feels a bit graceless in taking on racist cliché. ZAZ’s tilts at ‘70s licentiousness also mediate the looming spectre of ‘80s Reaganism. The many pot-shots at the about-to-be-President, including a running joke based on his 1940 film Knute Rockne, All-American (“Go out there and win just one for the Zipper!”) bespeak ZAZ’s suspicion that the desire to vote for Reagan was also the desire of an America tiring of contemporary lunacy to live in an old movie. Indeed, David Zucker’s later conservative turn suggests he might have empathised with it even then. The mid-film pause for a sing-along as stewardess Randy (the splendid, astonishingly underemployed Lorna Patterson) comforts heart transplant patient Lisa (Jill Whelan) sees her belting out Peter Yarrow’s internationalist anthem “River of Jordan,” an affirmation of general idealism hilariously undercut by not noticing she’s knocked out Lisa’s IV tube. Here ZAZ identify with lacerating exactitude not just silliness of the model scenes in Airport 1975 (1974) but also the way the ‘60s version of poptimism became supplanted by Me Decade obliviousness.

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Similarly, Kramer’s rampage through the pestilential proliferation of airport badgerers depicts exhaustion with the whole panoply of consciousness-raising and social issue-mongering. Airplane! ends gleefully with Ted landing the plane safely and the pompous Kramer continuing to explore the nature of trauma over the radio (“Have you ever been kicked in the head with an iron boot?”) past the point of necessity, and the lifestyle aspect is given its last wink as Otto gains an inflatable mate and takes off to the wild blue yonder. Elmer Bernstein’s ingenious score gives the film a deal of cohesion as he imbues even absurd scenes with a dramatic tenor equal to that of the square-jawed old actors, and sends the film out with a grandiose march that underlines the carnivalesque sense of all-American good-humour. Top Secret!, when it arrived four years later, was already contending with a different social landscape. The old-fashioned values ZAZ had made fun of were regaining currency in mainstream movies; Ted Striker’s redemptive arc soon became that of John Rambo and John McClane and Martin Riggs. The kinds of old spy and war movies the story was based in had already been bundled together with extra lashings of action and spectacle as well as wry knowing in the Indiana Jones films.

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The film’s Elvis stand-in, Nick Rivers (Val Kilmer, making his movie debut), has made his name performing trend-riding, sub-Beach Boys hits. The opening credits depict a music video for his hit song “Skeet Surfin’”, a ditty explaining the pleasures of blasting clay pigeons whilst hanging five, complete with random shots slicing off beach umbrellas and bringing down hang-gliders. Nick is invited to East Germany to participate in a cultural festival being held by the local Commie Nazis as a last-minute substitute for Leonard Bernstein. The festival is being staged as cover for a plot to unleash a device that can wreck NATO warships, a device invented by the imprisoned Dr Paul Flammond (Gough). Flammond’s daughter Hillary (Lucy Gutteridge) is an agent in the underground although he thinks she’s in the Stasi’s hands. Nick becomes involved when he saves Hillary from an assassin during a ballet, arrested by the authorities and imprisoned, where he encounters Flammond and learns of the plot. He and Hillary make contact with a resistance cell led by an agent who proves to be Nigel (Christopher Villiers), the man Hillary grew up with whilst shipwrecked on a desert island but whom she presumed to be dead. Together they launch a mission to rescue Flammond from prison, but of course someone in the resistance ranks is a mole.

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The relatively substantial plot and carefully developed visual and verbal parodying clearly advances on Airplane!. But there remains a similar free-form mix of jokes, with gags based in such random epiphanies as revealing men’s ballet costumes, with a ballerina prancing upon a raft of bulging crotches. One of the most magnificently odd sight gags in movie history comes half-way through when Nick and Hillary sit in a park with a giant statue of a pigeon, upon which flying men land and defecate. Other jokes are based in more specific reference points: Omar Sharif’s spy character Cedric is trapped and crushed in a car a la Goldfinger (1964) only to turn up later stumbling along encased in the crumpled metal. The standard moment in Westerns where some horses are stampeded to forestall pursuit here sees Nick shooing off a herd of waiting pushbikes. Ian McNeice appears as Cedric’s underground contact who poses as a blind seller of novelties and party tricks, several of which he inflicts on the hapless spy in the name of covering their communication. Despite the German setting, Nigel’s underground cell is filled with French resistance warriors whose names are all Francophone clichés: “This is Chevalier…Montage…Detente…Avant Garde…and Déjà Vu.” “Haven’t we not met before, Monsieur?” The unfortunate member Latrine constantly turns up in a state of bloodied suffering.

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The horrors of repression and torture are often found to be less terrifying than some more prosaic forms of torment — after a terrible dream of being back in High School, Nick is blissfully relieved to awaken and see he’s only being whipped by Stasi thugs. Said thugs are a terrifying prospect: “Bruno is almost blind, has to operate wholly by touch. Klaus is a moron, who knows only what he reads in the New York Post.” Top Secret!’s relative failings in comparison to its predecessor take a little teasing out. Whilst it offers a similar survey of familiar actors mocking their stock personas, including Sharif, Jeremy Kemp, Peter Cushing, and Michael Gough, most of their contributions aren’t as sustained or clever. Whilst Top Secret! still takes a time-out for a send-up of a recent popular hit, in this case The Blue Lagoon (1980), it’s a reference point that offers no similar opportunity for a discursion as dynamic as the Mogambo dance. Where the very end of Airplane! gives the film’s comedy and its relative straight aspects a perfectly entwined send-off, Top Secret! seems more to just stop. Whilst the film still contains some good riffs contending with sexual mores and perversities (the Anal Intruder) and satirical jolts, it lacks the cohesive comic substrata that aspect offered in the earlier film.

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That said, other aspects of Top Secret! improve on Airplane!. The running jokes are developed with more patience and sneaky wit, like the constant difficulties with language and translation in regards to both languages and spy codes. The choice of tethering a send-up of films based in geopolitics to the fantasy vision of Elvis Presley’s movie vehicles (particularly Harum Scarum, 1965), with their implicit promise of carefree deliverance through worshipping the beautiful idol of rock’n’roll, turns Top Secret! into a sustained interrogation of America’s place in the world at the height of renewed Cold War tensions. Top Secret! offers American leadership in the post-WWII era as a sustained act of show business. Nick repeatedly makes an impact upon the hidebound East German establishment by dint of his rocker showmanship, beating a Soviet tenor to the punch in performing for a ritzy audience, winning over everyone except the fuming military chiefs (even the elderly house band quickly adapts to a rock ethos) and rocking out a pizza parlour when the resistance fighters demand proof he’s not Mel Torme. Nick’s performance at the festival sees him cranking up James Brown’s theatrical desperation with gestures like trying to hang and gas himself. By contrast the East German anthem is a hymn of sinister caution (“Forget it, the guards will kill you, if the electrified fence doesn’t first”) set to the music from a Wisconsin high school’s song.

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The cultural satire here echoes a lot of overt propaganda issued around this time about the west’s free and easy attitude compared to the browbeaten tenor of the eastern bloc, with the twist from ZAZ that acknowledges Nick’s espousal of freedom was considered quite a distance from what a lot of western leaders felt desirable too just a few years earlier. By implication ZAZ consider Hollywood moviemaking and pop music potent forms for creating a mythology for combating repressiveness whilst also perhaps blinding people to the west’s own failings in this regard. That’s a frontier of satire ZAZ mostly shy away from, except when Hillary, explaining her own father’s narrow brush with political collapse as an immigrant to the US: “He was one of the lucky ones, he managed to escape in a balloon during the Jimmy Carter presidency,” and decries how disengaged US youth is: Nick can only protest in counterpoint that his high school history class once spent a week in Philadelphia. The alarm over Reagan’s rise mooted in Airplane! is now solidified: Cold War politics are now plainly being administrated as if in an old movie in broad strokes of morality. Meanwhile the returned Nigel delights Hillary as she measures up various parts of his anatomy and aggravates the nonetheless understanding Nick, although Nigel seems to be harbouring pretty happy memories of being ravaged by the sailors who rescued him from the island. Of course, Nigel turns out to be the mole in the unit, obliging him and Nick to fight it out.

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By comparison with Airplane!’s targeting of films still fresh in the public memory, ZAZ felt Top Secret! might have stumbled in comparison by taking movies greatly receded in pop culture’s rear-view mirror. This aspect nonetheless reveals the second film as a work more deeply ensconced in a film buff’s sensibility, and casual gags hide riches for fellow travellers. Like Cushing’s Swedish book store owner, first glimpsed with a huge bulging eye glimpsed through a magnifying glass only to lower the glass and prove to actually have a huge bulging eye: this works as a casually surreal visual joke but also happens to recreate and mock an image from a couple of Cushing horror vehicles. A glimpse of a looming telephone Kemp’s army bigwig picks up turns out to actually be ridiculously large rather than a product of dramatic forced perspective. Whilst Airplane! showed ZAZ had abilities as visual jokesters, Top Secret! is a much freer, far more deftly staged work of physical comedy and moviemaking style, closer to the style of Richard Lester (to whom Top Secret! nods by tossing in a singing horse that warbles “A Hard Day’s Night”), with some touches even approaching the likes of Buster Keaton and Jacques Tati, with reaches of staged comedy Airplane! only briefly reached for in moments like the plane crashing through a terminal window.

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The film’s very start offers the sight of Cedric and a German soldier battling atop a train, with Cedric ducking to allow his foe to be swatted off by a bridge only for the bridge to crumble around the soldier. Nick’s introduction sees him trying to paint the rural landscape from his train window and proving to have skilfully recreated the motion blur. The Resistance’s battles with the Germans sees the hulking, cigar-eating Chocolate Mousse (Eddie Tagoe) knocking out squads of enemies with improbably good shooting. Later he causes a German armoured car to swerve off the road with his shooting, although it takes the car slightly tapping a parked Pinto to cause a devastating explosion. A stop at a train station as Nick and his manager Martin (Billy J. Mitchell) sees the platform itself start rolling away leaving the stationary train and a passenger chasing after it, in a poke at the set-bound action of a lot of classic Hollywood movies. Kilmer and Gutteridge perform a ridiculous traditional dance whilst arguing politics, a very Brooksian touch. The to-and-fro dashing of the Resistance fighters pauses to become a Broadway kick routine. A German soldier tossed off the prison battlements hits the ground only to shatter like a plaster statue. One of the best violations of the fourth wall in any movie comes when Nick rattles off all the improbable events that’s befallen him and Hillary, and she acknowledges, “Yes, it all sounds like the plot of some bad movie.” Whereupon she and Nick stand stiff and awkward with their gazes turning ever so nervously towards the audience.

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Kilmer’s physicality and authentic movie star lustre are invaluable to the movie’s energy, Kilmer performing Nick’s dance moves and dashing through the comedy action scenes with a gusto no other film’s ever asked of him, not even his sorry outings as Batman and The Saint. His performance of “Straighten Out The Rug” in the pizzeria sees Nick do a breakdance spin so well he saws a hole in the floor, whilst dancing guys swing rag doll partners around their heads. Kilmer is almost too much the real deal for a burlesque. The brilliantly strange climax sees Nick and Nigel fall off a truck as they fight it out and plunge into a river where they engage in an underwater fist fight in a sunken Western saloon, a sequence that must have taken some extraordinary effort to achieve. Nick knocks out his foe and strides out through the swinging doors to the Bonanza theme. The very end feels abrupt in a way that suggests problems with editing, and indeed ZAZ did leave a lot on the cutting room floor, but it does honour its models again as Hillary contemplates with sad wisdom, like many an old war movie heroine before her, whether to stay in the fight or wing away to a new life: “Things change. People change. Hairstyles change. Interest rates fluctuate.” The fight for freedom in a world where an actor or TV celebrity can be elected president goes on.

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1910s, Action-Adventure, Epic, Historical, Italian cinema, Silent

Cabiria (1914)

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Director: Giovanni Pastrone
Screenwriter: Gabriele D’Annunzio

By Roderick Heath

This essay is presented as part of the Allan Fish Online Film Festival, an annual blogathon created by James Uhler to celebrate the late, learned cineaste Allan Fish, and showcase writing about films freely available online.

What impact it must have had in some muddy Apennine town where the twentieth century had barely arrived, to file into a jostling, steamy town hall and fight for a seat to watch Cabiria as the days ticked down to the start of the Great War. An experience that would link such hardy viewers with the residents of the White House half a world away, when Cabiria became the first film screened there, albeit out on the lawn. Cinema on the grandest scale, a point of gravity so much of the still-fledgling art form would orbit, taking on a form that undeniably laid to rest any notion film was just another carnival novelty. Giovanni Pastrone’s film, with storyline and titles written by the writer Gabriele D’Annunzio, expanded the scope of what cinematic narrative could encompass and how. Although it wasn’t the first film to run over two hours or to offer grand imagery and sophisticated directorial techniques, it was one of the new art’s great synthesising moments. On some levels, the weight of such historical importance can seem misaligned, as Cabiria is, in essence, a rip-roaring adventure story, replete with straightforward archetypes and heady melodrama. It survives as far more entertaining than any movie over a century old has the right to be. But it’s also a relic from a time when the new power of cinema was remaking our ways of seeing the world, even in ways that provoke misgiving in retrospect.

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Compared to The Birth of a Nation (1915), its chief rival as a landmark in feature film development, Cabiria seems much more comfortable to a modern audience with its historically remote setting, outsized, almost science fiction-like recreation of that past, and broad portrait of decency versus depravity as embodied by long-vanished civilisations. And yet aspects of its ultimate meaning and context are just as thorny. Pastrone, who also worked under the professional alias Piero Fosco, had been a precocious kid who made his own musical instruments, developing a talent for finely observed form and function that would serve him well as he turned to filmmaking. He made his directing debut with La glu (1908), and set up the production company Itala in 1909. The same year, he began his string of historical epics with Julius Caesar (1909), following it with The Fall of Troy (1911) and then Cabiria. Pastrone’s directing career ran out of steam in the mid-1920s and he decisively put the business behind him long before his death in 1959. Cabiria meanwhile has a title attributing its vision more loudly to D’Annunzio, who was paid a fat sum to loan his prestige and following to the film. D’Annunzio was greatly acclaimed at the time as a writer and whose life and career say much about the bizarre and worrying twists of Italian social and political life at the time.

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Pastrone’s most famous work was heavily indebted to Gustave Flaubert’s novel Salammbô, emulating its setting in ancient Carthage and figure of a royal femme fatale, mixed in with lesser historical novels and Livy’s historical accounts of the Punic Wars. Flaubert’s novel was laced with obsessive eroticism whilst contemplating the fractured political state of his era’s France through the lens of historical dreaming. Pastrone and D’Annunzio’s narrative, by contrast, was rooted in the traditional Roman view of Carthage as an embodiment of antipathetic corruption and perfidy, and they mixed in a familiar, sentimental Victorian narrative of lost foundlings and breathless rescues. The story commences in Sicily, just before the outbreak of the second Punic War between Rome and Carthage. Title character Cabiria is the infant daughter of rich Roman Batto (Émile Vardannes), whose villa sits near the foot of Mt Etna – Cabiria’s name is based in the rites of an esoteric cult. When the volcano shows signs of life Batto and his household quickly make propitious offerings that seem to quell the mountain. But during the night the eruption starts up again, earthquakes shaking the villa until it collapses. Whilst Batto, his wife, and the rest of the family flee the building, the servants, including Cabiria and her nurse Croessa (Gina Marangoni) run down a secret passage unsealed by the collapse.

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There the servants discover Batto’s secret treasure horde, and flee for the coastline after looting it. But the thieves are surprised by a band of Phoenician pirates who take them all captive, including Croessa and Cabiria. The Phoenicians sell their captives in Carthage, and Cabiria is singled out for a terrible purpose, as one of the child sacrifices served up to the evil deity Moloch by high priest Karthalo (Dante Testa). After Cabiria is ripped out of her arms, Croessa searches in desperation for anyone who might help save the girl. Quicker than you can “improbable coincidence,” Croessa encounters just the right two men for the job: Fulvius Axilla (Umberto Mozzato), a Roman patrician spying in Carthage, and his slave Maciste (Bartolomeo Pagano). Croessa recognises Fulvius and begs him to help, and gives him a ring she took from Batto’s hoard, which she says is blessed by the gods with propitious powers. Fulvius and Maciste enter the Temple of Moloch pretending to be worshippers and manage to snatch away Cabiria just before she’s sacrificed. They flee and hide in the Inn of the Striped Monkey, threatening its keeper Bodastoret (Raffaele di Napoli) into fending off search parties. Cabiria however can never be entirely safe until she’s away from Carthage’s influence, for until she is sacrificed, the ritual goes on incomplete, and Carthage risks the wrath of its gods.

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Cabiria engages history but mixes in hype and propaganda, starting with the portrayal of the Carthaginians as bloodthirsty and rabidly superstitious compared to the noble, upright Romans. The film’s basic melodramatic propulsion derives from such libel, however, as Fulvius and Maciste are obliged to save Cabiria, a flower of Roman youth, from the billowing fires inside the colossal statue of Moloch housed in the Temple. This sequence evinces Pastrone’s vision at its height with the “Invocation to Moloch.” Dazzling framings of ranked priests in chiaroscuro lighting, proto-fascist vision of hands raised in salute amidst darkness next to flickering candles, and Karthalo hovering over billowing votive flames performing ritualised moves, come with titles declaring the phrases of the invocation, ablaze with overripe poesy. This is cinema both depicting and becoming an arcane ritual of blood and fire. Pastrone’s long shots of the temple interior with the monstrous idol still easily provoke the awe at the scale and boldness of staging that so struck 1914’s audiences in beholding Pastrone’s momentous set design. Most striking however is the unrestrained vision of sacrificial violence. The priests muster together ranks of children, screaming, wiggling, naked youngsters carried up and placed upon a hatch that dumps them into the idol’s blazing interior, great billows of fire spurting from the idol’s mouth as they’re consumed.

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It’s hard to imagine any contemporary filmmaker daring such a sequence now: only the relative distance of D’Annunzio’s camera is sparing. D’Annunzio’s storyline justifies Rome’s aggression towards Carthage in the face of its alleged brutality (there is some evidence to suggest that propaganda had basis in reality, although on nothing like what Cabiria portrays). Fulvius and Maciste sneak in disguise through the crowd, and finally launching their rescue, Maciste socking the priest gripping Cabiria and tearing her from his arms, Fulvius fending off others. They climb up onto the top of the temple, battling Carthaginian pursuers all the way, and scurry down its vertiginous exterior sculptural forms. When they return to the Inn of the Striped Monkey, Bodastoret sneaks out and brings city guards back with him, forcing Fulvius and Maciste to flee, and soon they’re separated. Fulvius eludes his pursuers by making a dive off a cliff into the ocean. Maciste strays into the gardens of Hasdrubal, brother of Hannibal, and encounters his daughter Sophonisba (Italia Almirante-Manzini), who is being courted by Masinissa (Vitale Di Stefano), the King of Numidia. Fulvius’ escape from Carthage proves to coincide with a fateful moment in history, as Hannibal (Vardannes again) leads his troops over the Alps to attack Rome, signalling resumption of the great contest between the two city-states.

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Pastrone here reveals a finer touch for effectively varying tone through alternations of imagery, as he cuts between hard-charging action as Fulvius, Maciste, and Cabiria flee soldiers, and dreamy, mystical romanticism as Sophonisba makes her invocations to Tanit. Matched with D’Annunzio’s purple intertitles, the effect pushes at the boundaries of mere adventure moviemaking and tries rather to grasp at the essence of a time and vision of society where the immediate and metaphysical worlds had a much more urgent proximity. Moreover it shows Pastrone was keen to the uses of cross-cutting for more than just generating excitement well before Griffith got around to his ride of the Klan. The first glimpse of Sophonisba sees her stroking a pet leopard, marking her instantly as a figure of lethal sensuality and remarkable power in an image many a director making their own decadent historical epic would copy. Sophonisba conflates roles as princess and priestess, elevated far above the gruesome fray of Karthalo’s religious duties but bound just as intimately to her nation’s fate as embodiment of its aspiring self but also its potential amorality. Small wonder D’Annunzio had been associated with the radical “Decadent” movement in art and literature in the 1890s, which was particularly fond of such imagery of supine, bodingly sensual female antiheroes. Sophonisba goes out to meet her Numidian suitor in a moonlit garden just as Macisete steals into the garden in eluding the searching guards. Maciste successfully pleads with Sophonisba to protect Cabiria before he’s captured, brutally tortured, and chained to drive a millstone for the rest of his days.

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The tremendous sway Cabiria would work on so much cinema that followed, directly and indirectly, is impossible to miss. D.W. Griffith saw it and immediately set out to match it: the interpolation of a central melodrama with historical vignettes predicts the structure of The Birth of a Nation and the vistas of cyclopean walls and colossal elephant statues plainly gave Intolerance (1916) its imaginative landscape. Fritz Lang plundered it for Die Nibelungen (1924) and Metropolis (1926), with the latter’s vision of the city machinery as a fiery-mawed, man-eating Moloch a special tip of the hat. German Expressionism in general would take licence from the stylised shadow play and totemic visuals of the Invocation to Moloch scene. Cecil B. DeMille built his entire historical epic style around the impression Cabiria made, an influence perhaps most obvious in the Temple of Dagon and the chaining of Samson in Samson and Delilah (1949). Sergei Eisenstein would suggest some lingering memory of it in his Ivan the Terrible films (1946-58), as well as the portrayal of the Teutonic Knights feeding captive children to the fire in Alexander Nevsky (1938). Federico Fellini would pay homage to it as the epitome of the bygone matinee ethos whilst sarcastically referencing its storyline for his tale of a wandering prostitute in Nights of Cabiria (1958), as well as channelling its imagery for his idiosyncratic tribute to the Italian epic tradition, Fellini Satyricon (1969).

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Through such mediators, generations of historical dramas and action spectacles owe it something, up to and including the lair of the Thugees in Indiana Jones and the Temple of Doom (1984) and Conan being chained to the wheel and battling with malign cultists in Conan the Barbarian (1982). Moreover, Cabiria gifted Italian cinema with one of its perennial hero figures in Maciste, who would still be Hercules’ rival as a mainstay of the peplum or sword-and-sandal genre in the 1960s (Mystery Science Theater 3000 fans might remember the host comedians mispronouncing his name as “Cheesesteak” when they covered Colossus and the Headhunters, 1962). D’Annunzio named the character after one of Hercules’ surnames reflecting his birthplace. Pagano would return to the role several more times, helping lodge the character firmly in the mind of audiences, in movies that sometimes resituated the character in different locales and periods. Pastrone himself directed several of these, including Maciste Alpino (1916). The character bears some resemblance to Ursus, the embodiment of muscular Christianity in Henryk Sienkiwicz’s Quo Vadis?, a touchstone for many of these early epics.

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Maciste is the model for the peplum hero, as a being of great physical strength matched to an unswerving willingness to fight for the bullied and distressed and take on tyrants, traits fully displayed here as he saves young Cabiria and wrenches apart prison bars so he can take a poke at Karthalo. When Bodastoret torments him in bondage, Maciste calmly waits for the right moment to send him flying with a kick. This is made all the more interesting given the fact that the original Maciste is a dark-skinned African, making perhaps cinema’s first black action hero, with the inevitable corollary that he’s played by a white man in body paint, and as Maciste gained independent popularity he quickly became a general-purpose white strongman. In Cabiria he’s also, at least nominally, a servile character, albeit one who shares bonds of amity and respect with Fulvius: they’re very much like the Batman and Robin of the ancient world. Maciste’s ultimate resilience is illustrated as he spends a decade chained to the grindstone but, so overjoyed he is when Fulvius comes to rescue him, he quickly tears loose his chains and returns to the fray.

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During the years of the war Fulvius becomes a commander of the Roman fleet besieging Syracuse, and he’s shipwrecked when Archimedes (Enrico Gemelli) uses his famous, if probably apocryphal, ploy of starting a blaze amidst the fleet with a reflective dish. Although fighting for the Carthaginian cause, Archimedes is presented as a nobly ruminative mind. The chaos of the fleet’s destruction is well-illustrated with some simple but effective special effects, much like the early eruption of Etna, mixing foregrounded live-action elements and model work. Fulvius is washed ashore and taken to Batto’s villa, where Batto recognises the ring Fulvius is wearing, and the connection is soon made. Fulvius promises to rescue Cabiria from Carthage if he gets a chance to. Joining the army of Scipio (Luigi Chellini) in North Africa, Fulvius is granted his chance, as Scipio assigns him to enter Carthage and spy out its defences. In another of the film’s famous images, used like the Moloch sequence on some posters, ranks of Roman legionnaires form a human pyramid for Fulvius to climb the huge stone walls of the city: the human becomes the architectural and geometric, anticipating Lang’s obsessive engagement with such visual design. Once he’s fulfilled his military mission, Fulvius resumes his personal one, tracking down and scaring Bodastoret into helping him find Maciste. Once Maciste is freed and Fulvius brings him back to the Inn of the Striped Monkey, Bodastoret is so frightened of Maciste’s wrath he drops dead of a heart attack.

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The grown Cabiria (Lidia Quaranta) is now the handmaiden of Sophonisba, known as Elissa. Sophonisba has married to Syphax (Alessandro Bernard), the King of Cirta, who deposed her former fiancé Masinissa and fights with Carthage, whilst exiled Masinissa has allied with the Romans. After escaping from Carthage, Fulvius and Maciste wander in the desert and almost die before they’re captured by some of Syphax’s raiders and taken into Cirta, where they’re imprisoned. Elissa’s innate decency is illustrated as she serves water to the prisoners, but fate catches up with her as Sophonisba has an auspicious dream telling her of Moloch’s wrath over Cabiria’s escape. When she reveals the dream and the truth about her handmaiden to Karthalo, who’s also in Cirta as an envoy, Karthalo demands Cabiria be handed over to him, with lascivious intent. As Masinissa lays siege to Cirta, Maciste breaks himself and Fulvius out of jail with raw, vengeful strength and Maciste kills Karthalo as he tries to rape Cabiria, but he and Fulvius are driven into the city keep by guards, where they command a great larder and are protected against assault. Meanwhile Masinissa, having captured Syphax outside Cirta, now gains entry to Cirta and lays claims to Sophonisba, but she tries to use her wiles on him to break his alliance with the Romans.

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Although for the most part largely interchangeable with any number of exotic adventure stories written in the late 19th and early 20th centuries, Cabiria and others films like it rode a wave of Italian nationalist confidence following the country’s occupation of Libya in the 1912-14 war with Turkey, part of an attempt to build colonial might. Cabiria readily presents a popular metaphorical lens for that victory. Within a few months of the film’s release World War I broke out. D’Annunzio, who saw himself as a Nietzschean superman, would go on to become a successful fighter pilot and then leader of an aggressive populist movement that saw him briefly rule the city of Fiume and surrounds as “Duce of Carnaro.” During that brief rule he formulated customs and paraphernalia, as well as methods of brutal repression of dissent, which would be annexed and amplified by Mussolini into the trappings of the Fascist movement, although D’Annunzio would remain aloof from Mussolini’s version. D’Annunzio’s fascination with such systems of symbolism and obeisance is plain in Cabiria, most notably in the Invocation to Moloch sequence, which details the usage of such imagery and ceremony to unify an audience and dramatize collective identity. Cabiria itself has even been called the key moment in formulating the Fascist aesthetic. But the interesting disparity here is that Cabiria attributes such pomp and ritual to its villains, with a dark and ominous portrayal of communal hypnotism and performed allegiance in conjunction with acts of mass sacrifice. Perhaps this says something about how the interim of war and political upheaval in Italy altered D’Annunzio’s sense of such devices as well as that of his nation.

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Such ramifications don’t seem to have greatly preoccupied Pastrone, who found his singular moment of directorial stature putting over a story of such grand scope and immediate, personal travail for his characters. His faith feels more invested in Maciste’s righteous strength and Sophonisba’s suborning charisma. Some of the spectacle is straightforward and would already have been pretty familiar to an audience of the time, like the shots of a hirsute and igneous-looking Hannibal overseeing hordes of extras spilling over the snowy Alpine peaks. But an interlude like the human pyramid scene, with Pastrone’s squared-off perspective, entwine action with design, style with function. The ideal of the humans, with their dedication to making themselves a perfect engine of unified action and resilience, connects to Pastrone’s aesthetic, one that suggests the imagery of the geometric preoccupation of burgeoning, modernist art movements like cubism and futurism beginning a colonisation of cinema. Having invented an early form of camera dolly before embarking on the shoot, Pastrone employed a degree of camera movement scarcely seen in movies before on Cabiria, which he uses mostly to escape the old strictures of the rigid, stage-like shot that had defined much early film.

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The depictions of the siege of Cirta present yet more of the film’s influential visions as the warriors battle on and around massive stone walls, with men swinging on siege cranes and dripping boiling oil on their enemies. This sort of sequence, which still sparks a vague sense of awe in the scale of production and filmmaking chutzpah, explains why many found Cabiria in its day to be the first film to offer a vision of the past that felt not only convincing but palpable, and their influence on Intolerance’s Babylonian battle scenes is patent. Eugenio Bava, father of the great horror director Mario Bava, served as one of the cinematographers and worked on the special effects. Pastrone’s gliding camera still feels surprisingly modern in refusing to let the misé-en-scène become static, and he sometimes uses it for real effect, shifting zones in various sets and spaces to reconfigure attention and offer some dramatic punctuation, as when late in the film Masinissa is led away by some Roman soldiers and Pastrone zeroes in on a frightened serving girl peeking out from a curtain. Pastrone is hardly afraid of editing, with some sophisticated cutting throughout, but the effect of his moving camera feels like the beginning of a way of looking at cinema as an immersive experience, rather than just as a string of visual exposition. And yet the close-up remains alien to Pastrone’s visual grammar, where Griffith would forcefully embrace the dance of distance to create visual music and sharp emotional connections: Pastrone still mostly, merely describes where Griffith would dramatize.

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Fulvius and Maciste’s imprisonment in the Cirta keep sees them trapped in a world of plenty as they’re stuck with great stores of food and wine. Pastrone uses his moving camera here to strike a note of droll character analysis and even a faint edge of self-satire in regards to the historical epic’s idealising tendencies. Pastrone shifts from Maciste ferretting for food to Fulvius idling away time by drawing an elaborate chalk mural portraying an amphora-sporting goddess with a man perched worshipfully at her feet. This feels like the sort of joke Richard Lester or Frank Tashlin might have employed decades later, the improbably good creator of artworks for the ages. Pastrone makes more of it, however, defining Fulvius as a frustrated romantic in search of love and Maciste as a bacchanalian: Maciste offers an improvement by drawing a stream of booze pouring from the amphora. The difference between the two characters also says something about the schismatic impact the film would have on movie culture for Italy and the world. Maciste is a hero for the oncoming age of the everyman, a fond representative of the vast bulk of the audience, where Fulvius belongs to a hierarchy still indulgent as long as it thinks it rules. Sophonisba’s dream, with hovering eyes, reaching hands, and the face of Moloch with Cabiria in its jaws, presents a jolt of oneiric weirdness that also seems exactly half-way, in terms of cinematic style, between the theatrical evocations of George Méliès and the dynamic effects of the oncoming moment of cinema’s expressionists and surrealists.

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Sophonisba emerges as the most complex and interesting figure in Cabiria, where most of the others are simple extensions of their story function. She stands as a genuine antiheroine, the opposite of the eternal innocent Cabiria and representing a radically different value system. Her difference is hinted at as she makes invocations to different gods to her countrymen, and becomes more urgent as she obeys Karthalo’s demand to hand over Cabiria as her dream tells her the fate of her nation depends upon it. Sophonisba is a crafty arbiter of statecraft who knows how to manipulate men and situations and a walking icon of seductive intent, to the point where she manages to convince Masinissa not to let her be paraded as captured Roman chattel. Whilst Sophonisba initially seems sympathetic in her readiness to take in Cabiria, she proves willing to countenance her sacrifice if it means safeguarding her nation. But Scipio’s arrival and determination to see Sophonisba paraded forces Masinissa to fool Fulvius and Maciste into delivering to the princess a means of killing herself to avoid the humiliation. The dying Sophonisba tells Fulvius that Cabiria is still alive, being held in a dungeon for sacrifice: Sophonisba has her released as a show of mercy in exchange for being allowed her own death, and also perhaps because Sophonisba herself takes her place as a state-sanctioned victim, and the two women embrace tearily before Sophonisba expires. Pastrone’s last shot is both absurd and a great example of his art, as Fulvius and Cabiria, now married, ride on a galley’s prow for home with Maciste, a flight of sprites circling in the air about them in celebration of their union. Like many films from the decade of cinema’s adolescence, Cabiria often reminds the modern viewer just how long ago that was. But at its best, Cabiria can still arrest to the point where the interval vanishes.

Cabiria can be viewed here on YouTube.

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1970s, Crime/Detective, Thriller

Night Moves (1975)

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Director: Arthur Penn
Screenwriter: Alan Sharp

By Roderick Heath

When Bonnie & Clyde (1967) proved a hit, Arthur Penn became the first real hero of New Wave Hollywood. Penn’s sad, savage, ambivalent portrait of outcasts and authority at war during a rare moment of desperation for the American outlook took critics and studios equally by surprise. But it hit the mood of an elusive, generally young audience with a cultural bullseye, and provided a rough roadmap for an oncoming wave of talent. Penn’s early film works after graduating from television, The Left-Handed Gun (1958) and The Miracle Worker (1962), marked him as a forceful dramatist who, like generational fellows John Frankenheimer and Sidney Lumet, brought the aura of stark, sober seriousness found in the cross-pollinating zones of ‘50s stage and television drama to bigger screens. But Penn’s Mickey One (1965) saw him moving beyond the brittle demarcations of that style, attempting to mate trends coming out of European art film with the argot of Hollywood. The Chase (1966) confirmed his fascination with outsiders and the dark side of the national communal mind, and whilst the result was largely dismissed as a failed exercise in prestigious muckraking, it clearly signalled Penn was trying to get at something. With Bonnie & Clyde Penn opened the door for a great raft of subsequent talent, and yet Penn’s career was doomed to register as a disappointment in many ways, trailing off with a couple of straightforward if well-made genre films and a long twilight.

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Penn’s first follow-up to Bonnie & Clyde was Alice’s Restaurant (1969), a brilliant seriocomic examination of the counterculture in the light of history’s sprawl of yearning and horror. This aspect of Penn’s cinema, a search for truth and spirit in the American project, connected his wayward career until it ran out of the fuel in the ‘80s, coupled with a broad project of revising basic film genres according to his peculiar internal compass. Little Big Man (1970) and The Missouri Breaks (1976) were distortions of the western just as Bonnie & Clyde had played about with the familiar imperatives of the gangster thriller. Night Moves, penned by Scottish novelist and screenwriter Alan Sharp, was an assimilation of the private eye flick that is as much sardonic, metafiction-tinged commentary on that subgenre as it is classical tale of mystery and danger. Today Night Moves stands as both an apotheosis of Penn’s filmography, and a quintessential product of its time. Night Moves crucially reunited Penn with Gene Hackman, who had first gained real attention in Bonnie & Clyde and since hit the big time with The French Connection (1971). Hackman had become the prototypical ‘70s star. An earthy-looking, world-weary, balding guy over forty, Hackman nonetheless was gifted at projecting livid aggression and a physically potent presence to a degree that could make just about anyone else on screen with him look pallid, with an edge of unexpected intelligence to boot.

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Hackman was clearly fascinated by characters undercut by their own blind spots and the shifts of a world they don’t entirely comprehend, often playing cops and other authority figures who find themselves out of their depth. Hackman stretched this type when he starred as the alienated romantic and lone wolf professional at the centre of Francis Coppola’s The Conversation (1974). In Night Moves, he plays Harry Moseby, a former professional footballer who has taken up private investigating as a profession. Other characters, like Harry’s wife Ellen (Susan Clark) and casual lover Paula (Jennifer Warren), mock him repeatedly for his obsession for solving mysteries in a time where there’s a near-omnipresent mood of disregard, and awareness that facts aren’t quite the same thing as truth. His attraction to this line of work seems in part through a quixotic attachment to allure of the job, its aura of self-sufficient, swashbuckling individualism, and also out of a direct, personal motive. The skills he’s acquired in the job helped him to track down his father, who abandoned him when he was a small child. This aspect of Harry’s character suggests the irresistible allure of the material for Penn and Hackman as well as a personal touch on Sharp’s behalf: he had been adopted as a boy by a religious dockworker and his wife, and had fantasised that “Humphrey Bogart was me dad and Katherine Hepburn me mum.”

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Night Moves is in part a work of sarcastic cinephilia where the mystical fathers of genres past, like the private eyes flicks where Bogart turned his collar up to the rain and got on with a dangerous job, are both fetishized and pulled to pieces. And yet as a film it completely resists any air of pastiche. Night Moves’ settings include the affluent hinterland of California where Harry is losing his bearings along with his wife to the cult of upmarket sensitivity and Me Generation permissiveness, the storied rapacity of Hollywood given new, arch licence, and the free-and-easy loucheness of beachcombing dropouts. Like Phil Marlowe and Lew Archer, Moseby hovers around the edges of LA’s freaky scenes and film industry, and then takes a swerve down the waterfront world of Travis McGee, where the beachfront lifestyle seems initially healthier but proves to have just as much iniquity and heartache lurking in the shadows. As a homage-cum-deconstruction of the private eye mythos, Night Moves followed Robert Altman’s The Long Goodbye (1973) and Roman Polanski’s Chinatown (1974) into release, dimming some of its lustre. Being dumped by an uninterested studio didn’t help. Penn’s film had been shot in 1973, its release delayed by two years as Penn worked around cast member Melanie Griffith’s age, and its release proved an afterthought.

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Harry’s friend and professional rival Nick (Kenneth Mars) wants Harry to join his larger PI agency, and sometimes farms out spare cases to him. The latest of these sees Harry engaged by a former, minor Hollywood starlet, Arlene Iverson (Janet Ward), whose 16-year-old daughter Delly Grastner (Griffith) has gone missing. The oft-married Arlene had Delly with her studio magnate first husband and lives off the income paid out by his estate. Delly went off with her mechanic wiz boyfriend Quentin (James Woods) to a movie set in New Mexico where he was employed to maintain the vehicles used in the filming. She stayed just long enough to have it off with the film’s chief stuntman, Marv Ellman (Anthony Costello), a former lover of her mother’s, who beat up Quentin in a jealous brawl; Harry meets Marv and through him the film’s stunt coordinator, Joey Ziegler (Edward Binns). Harry, working on the theory Delly has a plan to seduce all of her mother’s lovers, heads down the gulf coast to see her second husband, Tom Iverson (John Crawford), who runs a charter boat along with girlfriend Paula; just as he hoped, Delly is staying with them. On a night swimming excursion, Delly is horrified when she comes across a wrecked plane with a man’s corpse still in the pilot’s seat, unrecognisable from being lunched on by fish. Harry spirits Delly back to Los Angeles but she dies soon after, killed whilst appearing as an extra on the film in a car crash with Joey, who survives.

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Night Moves’ peculiar mystique is generated by the permeating feeling that it isn’t about what it seems to be about. Despite the genre games, it’s also like most of Penn’s films a work of reportage recording the psychic tenor of the moment, contemplating people who find themselves at once exemplifying their times whilst also being trapped outside of them. It’s easy to characterise Night Moves as one of the key Watergate-era films, a winding trip up a path to oblivion by way of conspiracy, disillusionment, and corrupt authority figures. One line from the film is often taken as a pure epigram of the period zeitgeist, when Ellen asks Harry who’s winning the football game he’s watching on TV, he replies, “Nobody is – one side’s just losing slower than the other.” But it’s really more a work of sociological rather than political pensiveness, as Harry finds himself confronted by new religions where everybody’s acting on their unruly appetites and trying to work out who the hell they are when familiar demarcations are in flux. Harry’s no former radical or dropout, but he does maintain a version of independence that bespeaks his desire to retain a certain retro ideal of American masculinity, an ideal other men he encounters also try to maintain in varying ways.

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Harry’s also a married man facing a personal crisis. Glimpsed early on in a playfully randy attitude with his wife, who deals in antiques, Harry goes to pick her up from a movie she’s seeing with her gay employee Charles (Ben Archibek) only to see her driving off with another man, Marty Heller (Harris Yulin), and kissing him. Harry avoids confronting Ellen immediately, and instead visits Heller, an artfully wounded intellectual who knows all about his rival because Ellen’s told him all about her husband: “I was trying to describe you to myself,” Ellen tells Harry in fumbling explanation. Harry and Ellen are both intelligent, sophisticated people, but Ellen is nonetheless frustrated with Harry’s determination to maintain a passé self-image and resistance to change when everyone has given themselves up to a protean tide, signalled both by his shying away from working for Nick and also by his refusal to live up to his intelligence. Harry’s penchant for playing and studying chess betrays his cerebral side. The film’s title is a pun based in the game, as Harry demonstrates for her an infamous chess match one player lost when he might have won with three moves of a knight. The theme of marital discord is set up through a cineaste’s joke, as Harry declines to go see Eric Rohmer’s My Night at Maud’s (1969) with Ellen with the much-quoted jibe, “I saw a Rohmer film once. It was kind of like watching paint dry.”

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This refusal turns out to be one Ellen was counting on, and one that signifies her frustration with Harry, who’s no fool or philistine but simply wants to fancy himself as precisely the kind of guy who’d blow off seeing a French movie about relationships. The more allusive twist becomes clear as Harry soon finds himself plunged into a strange netherworld where minute cues of behaviour and motivation rhymed to politics of desire prove equivocal and misleading much as they do for many of Rohmer’s bourgeois miscreants: Harry’s distaste for ambiguity in art leaves him unable to deal with it in life. This quip also pays heed to Penn’s career efforts to unify the storytelling verve and immediacy of American film with the more open-ended, personally observant tenor of European cinema, a goal common to many New Hollywood talents. Night Moves is one of the tautest and most intelligent products of that aspiration, delivering a film that obeys all basic genre precepts whilst also making brutal sport of them whilst covertly offering a character study. Penn had landed the job of making Bonnie & Clyde where its writers originally hoped Jean-Luc Godard might direct it, but he proved to have exactly the right kind of touch the material required, wielding a quietly stylised blend of bleary nostalgia with a raw, utterly present-tense portrayal of physical action, pitting two modes of experience as well as cinema against each-other.

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Penn’s preoccupation with outsiders had been plain from The Left-Handed Gun, a preoccupation accompanied by a grim sense of reckoning about what happens when people lash out against the world and the world lashes back. Alice’s Restaurant took on the then-topical question of the counterculture’s viability whilst also considering it as one manifestation of an ancient urge towards new mental and spiritual landscapes, whilst Little Big Man set its hero loose upon the expanse of history to finish up as stranger amongst and repository of memory for two warring communities. Harry Moseby doesn’t seem, on the surface, to be much of a rebel or social exile, but he is an abandoned native son like so many of Penn’s protagonists. Raised by relatives after being forsaken by his parents, Harry has tried to settle into an identity that suits him, only to run into a zeitgeist where looking for one is all the rage. Harry’s visit to Heller’s seaside apartment sees the PI confused and angered when Heller proves to know all about him, to learn that he’s an enigma his wife and her lover have been trying to puzzle out the same way he works cases. Heller seems at first glance like Harry’s opposite, the man Ellen wishes he was – an intellectual who carries a cane because of a limp, a guy with lots of books and art rather than sports memorabilia on his walls – but quickly seems more like another version of him, one that walked down a different road.

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Harry’s initial avoidance of outright confrontation with Ellen, trying to get the measure of things by talking with her lover instead, sees him applying his professional method to his own life, much as, it’s revealed, he did with another aspect of his essential identity, when he tracked down his father. Harry again comes to Heller’s house after returning from an excursion to surprise him and Ellen in bed, straining to be polite and good-humoured but letting the simmering aggressions show here and there, particularly when Heller speaks about him in the third person – “Harry thinks if you call him Harry again he’s gonna make you eat that cat.” Harry and Ellen’s problems exist in counterpoint to the main drama but eventually also become bound in with it, as Harry spends the night with Paula during his brief surrender to the illusion of escape. Meanwhile Harry’s hunt for Delly sees him encounter the gangly, insolent Quentin, the arrogant cock Marv, the saucy but wounded Arlene, the world-weary Joey, the wary Paula, and the sleazy Iverson, all of whom prove connected in both professional and personal ways and who have things the others want, usually between their legs. Above all Delly, the beautiful jailbait sylph slipping through the Caribbean brine. “If everyone gets as liberated as her there’ll be fighting in the streets,” Paula quips to Harry.

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Penn creates a deliberate linkage with Alice’s Restaurant, which had prophesised the decay of the hippie movement through being exploited by people acting in sybaritic self-interest. Crawford as Ivarsson echoes James Broderick’s performance as Ray in that film, spluttering awkwardly as he admits to having sex with young Delly: “I mean there ought to be a law,” he declares, to Harry’s hard reply: “There is.” Harry’s arrival at Iverson’s feels jaunty – Michael Small’s jazzy score, cool and atmospheric for the most part, turns sarcastically like a TV ad for a Caribbean cruise at this juncture – and an appealing lifestyle seems laid out before him, one of sea and salt wind and easy sex, as he gets to flirt with Paula and play the noble adult for Delly. Even this life, however, has intimations of something hard-won, as Paula tells Harry about her apparently fancy-free but actually cheerless, gruelling past. The happy-go-lucky skipper is a paedophile. The whole thing is a front for a smuggling racket. Harry, and Penn, recognise Delly not as a rogue but rather an innocent whose wantonness disguises a desperate search for the same thing Harry himself looked for: a father. Harry becomes something like one for Delly as he counsels her after her gruesome discovery of the crashed pilot.

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Harry’s journeys skirt various idylls of lifestyle – Arlene in her Hollywood house, with her glistening pool, Iverson’s beachfront bungalow and glass-bottom boat – that are also small empires of the egocentric. The people in them often act monstrously but have their aspects of pathos and foolishness, as Harry discovers when he tries to deliver a righteous harangue at Arlene for failing Delly, only for her to recall her own youth as a mistreated teen starlet and order him out. Almost every life Harry encounters is a ledger of corruption received or paid out, usually both. Penn often depicted exploitation and appropriation, often of the young by the old, but also tended to see it as an inevitable by-product of the way too many people feel cheated of what they need, whether by something natural like age or a social imposition. Harry proves himself heroic by the general standard about him by cheating with the worldly Paula rather than Delly. Paula hovers at just at the end of Harry’s reach, cool, knowing, with a backbeat of wounded pathos, someone who’s glad to have the safe harbour she has whilst grasping full well what compromises it demands like everything else in life. Her memory of her first erotic encounter with a schoolkid beau – “The nipple stayed hard for nearly half an hour afterwards. Don’t you think that’s sad?” – sees Paula casting herself as another sad seeker in a world full of them. But she’s also, like the film around her, a clever method actor, blending craft and experience to present the version required to hook Harry. Meanwhile Harry comforts the nightmare-plagued Delly and gives her a salutary jolt of the sort of wisdom no-one else around her is honest enough to offer: “I know it doesn’t make much sense when you’re sixteen…but don’t worry…when you get to be forty, it isn’t any better.”

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Harry the professional has his day as he delivers Delly back to her mother, only to get an earful of Quentin’s haranguing him for dumping her back in a situation he doesn’t understand, quickly escalating into a full-on domestic quarrel he turns his back on and drives away. Part of Harry’s urge to reengage with the case when he’s discharged such responsibilities well from a reflex of parental outrage after Delly’s death, especially when he suspects that he had a positive effect on her. The returned Delly was a more mature and collected person. Delly defends herself from Harry ironically when he first reveals his purpose in tracking her down by telling a waterfront heavy that “this old creep keeps flashing on me,” playing on the same dichotomy of protective urge and lust she tends to stir, sparking a brawl Harry wins quickly and efficiently, proving he’s certainly tough enough for his job. If only that was all it took negotiate such labyrinthine ways as Harry begins charting. An obsession with antiques, totems not just of value but of a suggestively prostituted promise of legacy and identity that everyone seems to crave, connects Harry through Ellen to the mystery he stumbles upon. The McGuffin at the plot’s heart when revealed eventually, a huge, arcane Aztec sculpture smuggled from Yucatan piece by piece, seems to embody the deeper concerns of the story. Looking like some kind of sacrificial altar, it’s carved in the form of a lizard with a huge phallus lying on its back, a sign that the young have been dying to restore the potency of their elders and communities since time immemorial.

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Penn and Sharp’s self-referential play is enriched as the film Joey, Quentin, Marv, and Delly are involved in making is a retro cops-and-robbers drama resembling Bonnie & Clyde, and the shoot is the nexus of a criminal enterprise; a most ‘70s version of crime, where everyone’s trying to bolster their lifestyle. Tellingly, those characters are all grunts in the great project, those who put their bodies on the line to make it happen and nuts-and-bolts people tasked to make the engine run smoothly, and like Bonnie & Clyde or Dennis Hopper’s Easy Rider (1969), Night Moves regards a landscape of would-be escapees from society who find crime the only likely way to leverage such an escape. Arlene, survivor of a slightly earlier era in corrupt debauchery, her looks insufficient to win over the movie world but enough to carve off a slice of the pie in return for glorified prostitution: “When I was her age,” she boozily retorts when Harry accuses her of ruining her daughter, “I was down on my knees to half the men in this town. I’m sorry the poor little bitch is dead.” Penn makes fun of himself and his business and indicts its more obnoxious precincts in manner more subtle than, but not really so different to, that of Hopper’s The Last Movie (1971), perceiving everyone as living in a movie in their own head to some extent and trying in whatever way they can manage to write an acceptable end for it. Human transactions in such a setting can too easily become based in degrees of self-delusion in service to rapacious self-interest. Joey, the closest thing to a mover-and-shaker in the film, is at once its most patently empathetic figure and its secret villain.

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Fake crash becomes very real tragedy. Perhaps the most piercingly sad moment in Night Moves comes when Harry forces himself to watch a documentary crew’s record of the crash that left Delly a blood-smeared mess, whilst Joey, who was driving the car, retreats in shame from the screen room. Harry’s adoption of a heroic role in his own life as movie likewise finds itself beholden to the proliferating mess of existence. The one time he tries to get in on the general roundelay of gratification sees him fall victim to a performance – Paula seduces him to distract him whilst Iverson heads out to cover up the crash. When he and Ellen reunite and recover their sexual and emotional accord, they find a new zone of intimacy. Harry can finally confess the real climax to his search for his father, where he didn’t speak to the shambling old wreck he saw in a park. His life quest proved to be a long journey to an answer not worth learning; it was rather the quest that proved who Harry was, and the quest is still ongoing. Harry is right to insist that his job means something as bad things really are happening and a young girl really has been murdered. In this regard he maintains integrity lost to the other characters in the film, but also prefigures his ultimate destruction, because to care means to risk something.

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Night Moves is one of the best-shot films of the 1970s, if not in a showy way, and not just in terms of attractive pictures, although it has plenty of them. As Altman and Polanski had done, Penn and his director of photography Bruce Surtees worked against the traditional style of film noir by shooting much of the drama in the clear Californian daylight and with naturalistic intimacy. But Penn had demonstrated on Bonnie & Clyde a talent for infecting general authenticity and immediacy with patches of the elegiac, even the surreal. Here he aimed for a seemingly clear-eyed yet ever so slightly cryptic evocation that proved subtly influential, and helped the evolving neo-noir mode gain definition. The cool colour palette and use of environment to create a hazy sense of reference, verging at times on abstraction, anticipate Michael Mann’s systematisation of such a style; likewise Mann would take up the film’s incidental fascination with flashy, chitinous machinery as yardsticks of modernity matched to eruptions of primal violence. The crisp, metallic hues and linear confines of the urban zones Harry bestrides, a world cut into cubes by the hard angles of modern architecture, contrast the glittering shoals of the seaside and the lucid glimpse into corrupt depths upon discovery of the wrecked plane, building to the incredible vistas of the sunstruck, blood-caked finale.

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Penn’s images play constant games with how Harry sees, through reflections in mirrors, through flyscreen, through water and celluloid, a dance of things he’s not supposed to see and the things he fails to, culminating in the final, vital revelation of the finale, where Harry is reduced to audience of suffering even as he solves the case. Not for nothing is Iverson’s boat is called Point of View, its glass bottom the portal for terrible discoveries and revelations. Eventually some of the haze of mystery burns off, albeit only once Harry decides to close down his agency and move on: clarity only comes to those not so busy looking. Delly’s death and Quentin’s flight from Harry’s questions makes him realise that none of the coincidences he’s grazed have been coincidences. Iverson and Paula were engaged in smuggling. Quentin and Marv were in on it. Marv is the corpse in the ocean. Delly knew and had to be silenced. Only one player hides in plain sight. Quentin flees Harry’s questions only to turn up dead at Iverson’s. Harry battles Iverson whilst Paula berates them for their absurdity in playing their roles to the bitter end. Harry wins the brawl and Paula takes him out to witness the raising of the great Aztec relic.

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But a seaplane comes flying over, its pilot wielding an Uzi that puts a hole in Harry’s leg. The pilot lands and tries to run down Paula as she swims back to the boat, an easy chance to tie off a loose end. Her scuba tank explodes as the float hits her, driving the plane against the floating statue, causing the plane to crash and sink under the boat. Dede Allen’s editing here rises to the most extraordinary pitch in organising cause and effect to the finest millisecond whilst still conveying the beggaring quality to the rush of action. Everything goes right until it suddenly doesn’t, and then everything goes to hell. It’s the film’s entire thesis inscribed in pure visual effect. The mysterious pilot is Joey, identified by the plaster cast from the car crash on his arm. Harry watches him as he tries to escape the sinking plane, screaming in silence. Even revealed as killer and mastermind of a criminal conspiracy, Joey still comes across like the same hapless, life-battered, football-loving schlub Harry liked, pathetically consumed by his own master plan. Harry tries to get the boat started, but his injury is too painful, leaving him sprawled in despair as the boat chugs in a sorry circle, as Surtees’ camera retreats into the clouds, the scene of violence and its players dissolving in the gleaming sea. Penn and Sharp pull off their last, nimblest desecration, at once solving the mystery and capping the tale with perfect economy, but leaving their hero to a vague fate. Such refusal to deliver an answer would drive Harry mad if he were watching it, but it delivers him a strange grace when he’s the victim of it.

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