1980s, Action-Adventure, Auteurs, War

First Blood (1982) / Rambo: First Blood Part II (1984)

.

Directors: Ted Kotcheff / George Pan Cosmatos
Screenwriters: Michael Kozoll, William Sackheim, Sylvester Stallone / James Cameron, Sylvester Stallone

By Roderick Heath

In the late 1960s David Morrell, working as an English professor at the University of Iowa, became interested in the Vietnam war veterans amongst his students and their often painful accounts of returning to civilian life in the United States. Morrell, an aspiring writer born in Ontario and whose father had died in combat during World War II, began a novel about a veteran who, trapped beyond the fringes of an oblivious or outright hostile society, erupts in a display of nihilistic murder and destruction, turned on the victimising civil authorities of a small Kentucky town. The character was known only by his last name, Rambo, which Morrell took from the breed of apple he was eating at the time, and based him on various real-life figures, including war hero and actor Audie Murphy, whose life was beset by traumatic fallout. Morrell also took inspiration from Geoffrey Household’s famous novel Rogue Male, filmed in 1943 by Fritz Lang as Man Hunt. Morrell published his book, First Blood, in 1972 to some acclaim, and quickly sold the film rights. The proposed adaptation kicked around Hollywood for nearly ten years with heavyweight directors including Richard Brooks, John Frankenheimer, and Sydney Pollack taking an interest. Eventually the project was taken in hand by Mario Kassar and Andrew Vajna, two film distributors itching to try producing.

Kassar and Vajna hired the Canadian filmmaker Ted Kotcheff, whose previous credits included helping the Australian film industry revive with 1971’s Wake In Fright (aka Outback), and a jewel of the similar Canadian revival of the 1970s, The Apprenticeship of Duddy Kravitz (1974). Kotcheff in turn attracted Sylvester Stallone, who was hunting for a viable career alternative to his Rocky films after several coolly received attempts to expand his star persona. Stallone rewrote the best extant script, by William Sackheim and Michael Kozoll, with his canny eye for selling a story to a mass audience causing him to revise the story and make Rambo, now gifted a first name of John, more sympathetic and less heedlessly murderous, essentially refashioning him as an angrier, more damaged and antisocial version of the underdog hero Stallone played in Rocky (1976). First Blood the movie resituated the story to a town called Hope in Washington state, in part because this allowed the film to be filmed more cheaply in Canada. The movie, which still finished up costing some $15 million, became a major hit, cementing Stallone’s place as a major Hollywood star. But Rambo’s place as a byword in popular culture wouldn’t be sealed until a sequel, Rambo: First Blood Part II, was released in 1984.

That film would transform Rambo, conceived as an avatar for the wounded and thwarted products of a bitter zeitgeist, into a figure many took to be the guns-blazing representative of the Reagan era’s renewed militarist swagger and sense of purpose, avenging old defeats and swashbuckling through new wars, driven on by the delight of movie audiences. A third entry, Peter MacDonald’s Rambo III (1989), would become the most expensive film ever produced for a brief reign. As embodied by Stallone, with fast and bulbous physique, penchant for wearing headbands but not shirts, and clutching huge weapons, the character Rambo became eventually birthed a popular caricature, eagerly satirised in movies like UHF (1989) and Hot Shots! Part Deux (1992). Quite the progression from the dark and sombre thriller Morrell wrote, which ended with the character being shot dead by his former Green Berets trainer, Colonel Samuel Trautman. For the adaptation, Kirk Douglas was hired to play Trautman, who was revised from a peripheral, resented figure in Rambo’s life to his former commanding officer, but Douglas dropped out early in filming when he disagreed with revising the story to let Rambo live. He was replaced, in another fortuitous accident, by Richard Crenna.

Douglas might have been artistically right, but Stallone knew his audience. First Blood works carefully to put the viewer entirely on Rambo’s side in its opening reels, as the soldier turned drifter seeking out the home of Delmore Barry, the last surviving other member of his old unit. Rambo soon learns from a neighbour that he’s died of cancer, which she believes was caused by exposure to Agent Orange. The forlorn figure that is Rambo, Medal of Honor winner and relentlessly honed, preternaturally gifted warrior turned ragged drifter, follows a highway into the mountains of Washington until he’s picked up on the fringes of the town of Hope by the Sheriff, Teasle (Brian Dennehy), who lets Rambo know he’s not going to be allowed to linger there, and deposits him on the far side of town. Rambo defiantly turns back towards the town and Teasle promptly arrests him. Rambo is placed in the police station lock-up where Teasle’s deputies, including the swaggering sadist Art Galt (Jack Starrett), beat him, forcibly strip him, and hose him down, experiences that remind Rambo of being tortured in a North Vietnamese POW camp.

Kotcheff makes use of flashbacks to reveal Rambo’s reawakened traumatic memory as he’s brutalised by Galt in a manner reminiscent of the stuttering, near-subliminal technique Sidney Lumet utilised in The Pawnbroker (1964). The likeness of his present situation to his time suffering in captivity is immediately and vividly illustrated and also the similarity of intent behind it, the pleasure of petty tyrants in humiliating and reducing people under their thumb. The sight of the scars that score Rambo’s naked torso, when he’s obliged to strip for a cleaning in the lockup, alarm the younger deputy on the Hope PD, Mitch Rogers (David Caruso), who suggests telling Teasle about it. But the sight only stirs Galt to more delighted viciousness, seeing the evidence of suffering and heroism only as a especially sweet spur to proving his own power. Finally, when the cops try to dry-shave the resisting Rambo, he unleashes his fighting prowess. In short order he decks the cops, flees the station, and steals a motorcycle. He rides the bike as far up a mountain trail as he can get before leaving it behind and fashioning himself rough clothing out of a bearskin rug he finds at a rubbish dump.

When Galt gleefully tries to shoot Rambo from a helicopter, Rambo retaliates by hurling a rock back, striking the chopper’s windscreen and causing Galt to fall to his death. Teasle immediately vows revenge for his old friend, but as he and his men venture deeper in the forest with tracker dogs, they soon find themselves completely thwarted by Rambo’s tactical smarts. He slays the dogs and lures the cops onto his ingenious and brutal traps. Teasle himself is finally ambushed, helpless under Rambo’s knife, only to be spared with the advice, “Let it go, or I’ll give you a war you won’t believe,” before vanishing into the underbrush Of course, Teasle can’t and won’t take that advice. He instead calls in the National Guard, who trap Rambo in a mine shaft he’s made his base, but Rambo, surviving an attempt to kill him with a rocket launcher, crawls through the mine until he breaks out to the surface at another locale. Stealing an National Guard truck and heavy machine gun, he returns to Hope, smashes through a blockade, and begins laying waste to the town with Teasle his ultimate target.

First Blood offered something like an upmarket version of ‘70s grindhouse thrillers that often thrust returned vets into bloody action, or a cheeralong extrapolation of the interior fantasies of Taxi Driver’s (1976) Travis Bickle. Rambo can also be seen as an extension of actor-turned-auteur Tom Laughlin’s hero Billy Jack, star of a series of popular movies in the late 1960s and early ‘70s. Both characters were living lethal weapons who had served in ‘Nam, both part-Native American, both reluctant heroes who eventually cracked when confronted by thugs and redneck cops and start dealing out ass-kickings. Only Billy Jack had been a nominally countercultural hero, having thrown in his lot with young hippies, dropouts, and the oppressed, whilst Rambo doesn’t have that much community, and eventually became popularly associated with a revanchist right wing’s attitude to the peacenik crowd. First Blood is nonetheless entirely about an outsider battling representatives of authority. The cops are generally portrayed as smugly self-righteous, bullying, or weak, more concerned with the illusion of order rather than the reality of it, more obsessed with safeguarding its privilege as power than worried about justice, and in the case of Galt, essentially psychopathic.

Instead of developing more respect and solicitude the more Teasle and his people learn about Rambo, including eventually discovering his status as a war hero, they become all the more angrily determined to bring him down, because he taunts and undercuts their machismo. The essential, just about endlessly reloadable moment of crisis in every Rambo movie, awaited with eagerness by the viewer and built towards with varying levels of skill and intensity by its directors, is the scene where our hero’s blood finally boils over and he begins dealing out pain and calamity to tormentors and tyrants. The countdown to this inevitable eruption in First Blood begins in its earliest moments, as Rambo learns of Delmar’s passing and starts a lonely montage trek along the road to Hope, a place that describes itself via a sign over the road in as the “Gateway to Holidayland.” One powerfully lingering aspect of First Blood is Kotcheff’s use of British Columbian locations, which prove a perfect backdrop to communicate Rambo’s solitude and the pall of crisis that follows him like a raincloud from the bucolic setting that was Delmar’s home into the increasingly blue-soaked and dour atmosphere of the mountain forests.

The use of landscape maps out both essential dramatic venues, as Rambo escapes into the woods where he can turn the tables on the cops, and his mental landscape, leaving behind the last glimmer of hope for a familiar face and a toehold in society as represented by Delmar’s place, exchanged for the mockingly named town of Hope and finally a plunge into the primal landscape beyond where civilisation drops away and the best hunter and killer reclaims his place at the apex of existence. But the landscape also folds in upon Rambo until his empire is reduced to a hole in the ground with a flickering fire and a buzzing radio that announces the names of dead men. When he does break free and brings his wrath back to Hope, he has already lost, because he must again countenance civilisation to do so. Regardless of the specific cultural and political context the character was planted in, Rambo nonetheless became the essential modern movie depiction of a truly ancient cultural figure, the perfect warrior born purely for combat, an Achilles, a Hercules, or a modern day Viking berserker, a likeness that becomes inescapable in the maniacal last third of Rambo: First Blood Part II.

For Stallone, Rambo provided a second reliable and recognisable role as a star, a rare gift in the early days of cinematic franchising. Rambo was a counterpart to his lovably dim, gentle-‘til-roused Rocky Balboa, and the star continued this counterpoint when he revived both characters in the mid-2000s and again in the mid-2010s. Rocky was a hero deeply embedded in a sense of community and identity, pushed along by a hazily optimistic sensibility. Rambo, by contrast, is a perpetually clenched fist, his blazing, tragedy-telegraphing eyes perpetually seeing double in the world, the one that is and the one in his past, locked in a nihilistic place by his hard-won self-knowledge that the one thing he’s indisputably great at it is warfare. He comes equipped with his personal Excalibur, his ever-present hunting knife, with its wickedly curved point and serrated back edge, a weapon found on his person that the cops take to be a sign he’s a violent miscreant. The crucial similarity of Rocky and Rambo was that both had to be provoked to do what they do best, Rocky because of his general passivity, Rambo because of his grim knowledge that the kinds of situations that require his skills are already too nightmarish to contemplate. The role allowed Stallone to show off not just his musculature but his athleticism, always more convincing in that regard than the comparative ponderousness of his eventual rival and displacer in the pneumatic movie hero stakes, Arnold Schwarzenegger. “I’ve always believed the mind is the best weapon,” Rambo comments in the second, and Rambo’s cunning as a strategist is repeatedly emphasised as his real edge over variously arrogant and bullish foes.

Rambo is also inseparable from his enemies, the men who provoke his raging remonstrations. First Blood has the best and most dramatically intense of these, in the form of Teasle, who, in his way, is entirely justified in his attitude to Rambo. The film obliges the audience to identify with Rambo as the sad and simple man just trying and failing to get on with life finally pushed too far, with Teasle’s smiling but quietly assured and dictatorial attitude, followed soon by more bluntly thuggish treatment. Unlike most of his successors in the sequels, however, Teasle’s viewpoint is loaned a faint gleam of validity. The reek of danger and strangeness the sheriff gets from Rambo at first glance, and the sense of focused provocation when the drifter ignores his instructions and turns back towards Hope prove, ultimately, correct. Teasle has his own war medals on display in his office, and refuses to grant Rambo any special sympathy: “You think Rambo’s the only guy who had had a tough time in Vietnam?” Rambo nonetheless represents a revenge fantasy not just for disaffected servicemen, but for every wandering outcast bewildered and provoked by their lot in the American landscape, of which there were once many likenesses in Hollywood cinema. Rambo in his first outing belongs to a continuum linking Chaplin’s Little Tramp, Henry Fonda’s Tom Joad, William Wellman’s Wild Boys and Girls of the road, Raoul Walsh’s angry misfits, and Dennis Hopper’s Easy Riders. In a most specific likeness, Rambo, like Mad Dog Earle in Walsh’s High Sierra (1941), is driven into the mountains in a stand-off with authority, but where in the ironclad days of the studio system and Production Code such a figure had to eventually lose, Rambo was a product of a much more ornery time.

Kotcheff was a film and television jack-of-all-trades, gaining his career start in Canadian TV in the late 1950s before moving to the UK and making his feature film debut with 1962’s Tiara Tahiti, and his well-honed efficiency that made him an ideal figure to travel to Australia and then back to Canada to resuscitate their movie industries. It’s an odd career that encompasses the likes of First Blood, Fun with Dick and Jane (1977) and Weekend at Bernie’s (1989) alongside Wake In Fright, The Apprenticeship of Duddy Kravitz, and North Dallas Forty (1979). What’s most interesting in this regard is that First Blood plays as Kotcheff’s thematic sequel to Wake In Fright, depicting as it does an outsider arriving in a boondock town and being driven near-insanity by the behaviour of the locals, whose delight in tormenting and degrading a stranger reflects back out at the larger world a sense of resentment and fringe detachment. Whilst Kotcheff swapped the desolate alienation of an Aussie town on the edge of a desert for the tangled and looming reach of pine-thatched mountains, and the naïve intellectual for the hard and ingenious superwarrior, the palpable sense of danger and entrapment and depiction of regressive bullying has evident likeness.

First Blood has been criticised for abandoning its potential as a believable and down-to-earth kind of action movie by having Rambo perform some incredibly lucky pieces of physical action, like jumping off a cliff and crashing down through the nettled pine branches until he’s deposited relatively unscathed on the ground, and causing Galt’s death with a rock when the cop can’t nail him with a high-powered rifle. Those criticisms are entirely legitimate, although to Kotcheff’s credit he manages to invest them with a veneer of sense in his staging and cutting. Such shows of prowess also accrue into it’s plain that Rambo is a unique individual with levels of physical ability beyond the normal, and a degree of reflexive intelligence in the midst of battle, that gives him a radical edge over the blowhards. These touches also clearly signal that, despite its nominal roots in social issue melodrama reminiscent of the films Wellman and Walsh made once upon a time for Warner Bros., already First Blood is bending Rambo’s trajectory off into the zone of the matinee serial-style adventurer, at a time when Superman and Indiana Jones had recently revived the unbreakable brand of old-school pulp hero in movies, and the 1980s style of action movie was gaining definition.

So when Crenna’s Trautman does turn up, his presence is supposed be that of the wise elder who knows all the secret history denied to civilians like Teasle and perhaps even to Rambo himself, the man who knows what Rambo is capable of (“God didn’t make Rambo. I did.”) and also why he is the way he is, and provides a last bulwark between two factions. But his real function is essentially to act as Rambo’s hype man, promising Teasle, and the audience, what Rambo delivers. This quality manifests most memorably when Trautman, upon hearing Teasle’s declaration that two hundred cops and National Guards are being sent in to handle Rambo, retorts, “You send that many don’t forget one thing – a good supply of body bags.” Like a bard at a campfire telling stories of great heroes of old to thrill and excite the next prospectives, Trautman announces Rambo’s skills and qualities until he’s transformed from a surprisingly good fighter for a shaggy loser to a demigod only limited by his remnant human scruples: “Technically he slipped up,” Trautman says in noting Rambo’s failure to actually kill the men hunting him.

Crenna’s role at Trautman, which immediately became his most famous and recognisable, presented an inversion of his portrayal of the disintegrating commander in The Sand Pebbles (1966): where that film, made in the early days of the American Vietnam experience and presenting a parable critiquing it, disassembled the mythos of noble military machismo, Trautman reconstructs it rhetorically whilst Rambo does so physically. Rambo presents a fantasy vision of an American soldier who learned to fight like a Viet Cong guerrilla, with nods to Native American fighting styles. Rambo’s incredible physical fitness and toughness as well as honed skill gives him an edge over his enemies, able to dodge and weave and hide, seeming to become part of the forest itself, like the title alien of Predator (1987). His campaign against Teasle and the pursuing cops becomes an ironic inversion where Rambo does to his foes what the Vietnamese are often perceived as doing to the Americans in the war. He utilises the landscape and cunning, nasty traps to draw in and disassemble them, using their reactive vengefulness against them. One cop ends up tied to a tree as bait to draw in and unnerve his comrades. Another is impaled at crotch height upon a row of wicked stakes. The cops and National Guard are reduced to firing blind and shows of impotent firepower, as when the National Guardsmen shoot a rocket launcher after Rambo as he hides in the mine shaft.

When Rambo is hiding in that mine, Trautman contacts him on a CB radio taken from one of the cops, awakening Rambo from his sleep with his old service call-sign and a rollcall of his dead comrades, provoking the warrior with the perverse feeling of his dreams and waking life blurring incoherently until he realises the call is real. “There are no friendly civilians,” he tells Trautman with new-found conviction, and claims the cops “drew first blood,” justifying his retaliation, whilst Trautman retorts that “you did some pushing of your own,” and Teasle tries to trace the transmission. Kotcheff contrasts the different environs of the two men, Trautman broadcasting in lamplight as a beacon in an endless night whilst Rambo is curled up in a bole in the earth where the wind echoes hollow and his paltry fire flickers in a sea of dark. A haunting and impressive scene that perfectly evokes the mental and moral drama in play and provides a meditative interlude that’s unusual in an action movie. It also somewhat outclasses the more officially dramatic climactic moment where Stallone does some capital-A acting, as Rambo, on the verge of killing Teasle, is confronted by Trautman and has a breakdown. He recounts semi-coherently his feelings of outrage at being abused by antiwar protestors and how one of his friends died in a terrorist bombing in Saigon and he was reduced to trying to stuff his guts back inside his body, a vignette that tries so hard to be terribly cathartic it borders on camp.

Nonetheless First Blood holds together with admirable grit for the most part, in part because it resists deviating from its basic concerns. It matches the ideal of Rambo’s purposeful intensity with its own, wielding a sense of gamy, gruelling, intensely corporeal vitality that’s all but disappeared from contemporary cinema. Arguably the film’s most thrilling scene depicts Rambo’s journey through the depths of the mine in his attempt to escape with the entrance blocked by the explosion. This involves a phobic odyssey through a space of pressing walls, dripping, sloshing water, and teeming rats, a gritty, visceral, vividly claustrophobic sequence that doesn’t look like it was much fun to shoot. When he does finally reach a shaft leading out, Rambo pauses to catch his breath and offer a solemn, silent moment of gratitude before climbing back out to the world. There he finds everyone thinks he’s dead, everyone except Trautman, who muses on the scene outside the mine and knows well Rambo might still emerge but doesn’t tell Trautman. Soon enough Rambo leaps aboard a National Guard truck, forces its driver to jump out, and commandeers the M60 machine gun in the back. He arrives in Hope, blows up a gas station, and begins knocking out the power to the town’s centre. Teasle takes up station on the police station roof, only to be shot in the legs by Rambo from below, and he crashes through the skylight to the floor a bloody mess.

Before he kill the sheriff, Trautman manages to disarm Rambo and penetrate his glaze of wrath to reveal the desperately haunted and anguished man beneath. Trautman then leads him away to whatever fate the law demands, a softening of the novel’s end that also opened the door for a sequel. That Rambo is reduced to sobbing violently, whilst clinging to Trautman who plays his father and confessor, confirms a peculiar status Stallone managed to stake out in his stardom, able to play inarguably tough men who are nonetheless governed by powerful emotions, and his shows of rage and destruction throughout the film are finally revealed to be, essentially, displacement of his urgent need to grieve for himself and his former comrades. First Blood was released after The Deer Hunter and Coming Home (both 1978) had begun a rehabilitation of Vietnam as a movie subject, but before Platoon (1986) offered what many felt was official catharsis. First Blood and its follow-up were nonetheless the more populist version of the same thing, selling to the audience a new image of the ‘Nam vet as a tormented underdog deserving rehabilitation even if the war, as Trautman puts it, “was a bad time for everybody.” “Somebody wouldn’t let us win,” Rambo howls, a note taken up again at the start of the sequel, where Rambo questions, when asked to return to Vietnam, “Do we get to win this time?” “That’s up to you,” Trautman replies.

Rambo: First Blood Part II cunningly extends this Janus-faced attitude, angry anti-authoritarian outlook and revanchist reactionary passion, by portraying Rambo as next plunged into a situation where the representatives of the American government are corrupt and craven, whilst their enemies are even worse, and only Rambo, Trautman, and others like them retain something like honour. As with its precursor, Stallone applied his own polish to a script this time penned by James Cameron, at the same time he was developing his own The Terminator (1984) and Aliens (1986), and there’s a lot of overlap. Rambo is nearly as remorseless and irresistible as the cyborg in The Terminator once he gets going, and as with Ripley in Aliens he’s portrayed as a sorry survivor who welcomes a chance to go back to a scene of suffering to exorcise his traumatic demons and fully evolve into a hero, despite the connivance of suit-wearing creeps. Rambo: First Blood Part II opens with Trautman approaching Rambo where he’s stuck working in a prison quarry, a setting that cries out for Woody Allen singing “Gonna see Miss Liza!” The Colonel gives Rambo his apologies for failing to keep him out of jail, but then offers a chance for freedom, if he’ll volunteer for an extremely dangerous covert mission, to be airdropped into Vietnamese territory and determine whether rumours American POWs are still being held at a remote jungle base are correct. Rambo and Trautman fly to an black ops base near the border of Thailand with Vietnam, and Rambo is briefed by Roger Murdock (Charles Napier), the commander of the operation.

The unpleasant side of this plot keystone is that Stallone exploited another actual, lingering issue of the Vietnam War, the plight of missing American servicemen who were at the time believed to still be captives, to pump emotive adrenalin into his rah-rah action flick. On the other hand, the film is surprisingly direct and scathing about the US reneging on its peace pledges of reparations to Vietnam, a tussle in which the POWs are theoretical pawns: any diplomatic push to get any POWs back would certainly require paying up. The face of this deceit is Murdock, a man who may or may not have once been a soldier but now has certainly crossed over the dark side of bureaucracy, and will again readily and actively betray him and GIs still in Vietnamese hands for the sake of political equilibrium. Rambo catches him out in a lie over his alleged wartime service, which he tells Trautman about, before assuring his old Colonel, “You’re the only one I trust.” Rambo’s airdrop over the jungle from a Lear jet goes wrong when his copious equipment gets hung up on the plane, a thrilling action sequence that also contains symbolic meaning. Being forced to cut loose all the fancy gear he’s been encumbered with obliges Rambo to get back to basics, and keeps him from recommitting the assumed mistake of past American method.

Once he manages to free himself and successfully lands in the jungle, he encounters his local contact, Co Bao (Julia Nickson), after first sneaking up on her. Co Bao, the daughter of a former South Vietnamese officer, has elected to continue his fight, and she helps Rambo approach the camp by arranging passage with some smugglers who regularly traverse a nearby river. When he penetrates the camp, Rambo discovers a number of G.I. captives being kept in sadistically awful circumstances, and he frees one man POW (Don Collins, I think), who’s been left tied to a post. Rambo and Co Bao take him back to their rendezvous point as Trautman comes to the rescue in a chopper being flown by Murdock’s aides Ericson (Martin Kove) and Banks (Andy Wood), but when he’s told Rambo has a freed prisoner Murdock orders the chopper to return without him. Trautman is held at gunpoint whilst Rambo and the POW are taken by the Vietnamese, with Co Bao escaping as she split away from them. The trussed-up Rambo is immersed in a slop pit filled with leeches and then tortured with electricity by a Red Army envoy, Lt-Col Sergei Podovsky (Steven Berkoff), and his aide Sgt Yushin (Voyo Goric), who, along with a detachment of Soviet commandos, have come to the camp for shady reasons. Podovsky wants Rambo to hand him a propaganda victory by denouncing his government over the radio. But, unfortunately for him and all the other Commies, the countdown to Rambo’s next eruption has already begun.

Rambo has his one and only real encounter with a romantic interest in all his excursions to date, as he and Co Bao fall in love whilst adventuring in the wilds, and the girl convinces Rambo to take her with him back to the US. Of course, she’s necessarily doomed, and is gunned down by soldiers after helping him escape the camp. Rambo takes possession of her jade Buddha necklace and wears it at as a lucky totem and wears it through the rest of this film and on into Rambo III, finally giving it away at the end to a boy Afghan warrior he decides needs it more. Nickson’s performance doesn’t exactly help the credibility factor – she comes across exactly as what she is, a Canadian model trying very hard to look and sound like a halting-English-speaking guerrilla warrior – but Co Bao is nonetheless interesting and rather singular as a true human, romantic connection for Rambo. She has similar talents to him, accomplished with an AK-47 and skilled at war in her own way: she pretends to be one of the prostitutes who visit the camp in an attempt to extricate Rambo from their clutches, and saves his hide repeatedly in the ensuing battle. Co Bao’s presence also helped to dampen, at least to a degree, the otherwise blatantly sectarian world-view exhibited in the film holding the Communist Vietnamese as malignant scum who can be happily dispatched in all manner of creatively violent ways, as opposed to Rambo’s relatively soft touch with the police of Hope.

Even the smugglers prove to be treacherous dogs who sell Rambo and Co Bao out, forcing Rambo to slay them all and blow up a patrol boat with a Russian RPG the pirates keep around for such encounters. Of course, there’s also the Russians to add new ingredients to the vengeful mix, presenting the ultimate spectre of a renascent Domino Theory being driven by the masterminds of the Evil Empire, the real Cold War foe unmasked as puppet master. To a great extent all the historical and political issues raised and depicted here don’t matter – in practice Rambo: First Blood Part II is simply a slightly updated World War II movie, with the Vietnamese cast as proxy as Japanese and the Russians as Germans. Berkoff, who had cleverly walked a line between seriousness and absurdity as an Russian villain in the James Bond film Octopussy a year earlier, returned to play a different variation on the concept here – Podovsky is an ice-cold, iron-souled Cold Warrior who presents Rambo with the perfect incarnation of The Enemy, entirely antipathetic in values and methods but just as assured in his sense of patriotic mission as Rambo himself. Nonetheless Rambo’s truest foe is Murdock, who resembles Teasle as a smug-ugly representative of civilian authority but robbed of Teasle’s better qualities and comparable moral perspective, instead providing the incarnation of everything Rambo perceives as craven, manipulative, deceitful, and disdainful of actual fighting men in country’s official mindset.

Where First Blood had been handled in a relatively muted, textured fashion by Kotcheff, Rambo: First Blood Part II was helmed by George Pan Cosmatos. The Greek-Italian Cosmatos had been born in Florence, and worked his way up through the ranks of European film production including serving as an assistant director and bit player on Zorba The Greek (1964). Cosmatos began his directing career with serious films, like the 1973 wartime film Massacre In Rome, but, starting with the absurd but very entertaining blend of medical thriller and disaster movie The Cassandra Crossing (1977), he reinvented himself as a maker of hard-charging action flicks. After scoring another success with the Alistair MacLean-ish World II actioner Escape From Athena (1979). Cosmatos made the Canadian-produced, New York set Of Unknown Origin (1983), a peculiar blend of satire and monster movie depicting a corporate man battling a gigantic rat at loose in his apartment, before being offered Rambo: First Blood Part II. Later he would work again with Stallone on an even more hyperbolic star vehicle, Cobra (1986), the deep-sea Alien rip-off Leviathan (1989), and the popular Western Tombstone (1993). Cosmatos’ gift for pure, unadulterated, go-for-broke pulp cinema impact is rife in Rambo: First Blood Part II. Most particularly, in the pivotal scene of Rambo being tortured and forced by Podovsky to make his propaganda broadcast.

As so often in Stallone’s films the evocation of masculine physicality and suffering embraces what might be called martyr homoeroticism, not so much to invite a desiring gaze but to offer the perfected icon for the audience’s sadomasochistic identification, a mix of delight and distress in the sight of tormented masculine strength before it explodes in orgasmic carnage. What glee the film taps in the sight of the all-but-naked Stallone, covered in sewage, body infested with leeches, which Podovsky begins to methodically peel away with Rambo’s own knife. Rambo is electrocuted and threatened with having a glowing hot knife shoved into his eyes, until Podovsky realises it’s better to threaten the POW he tried to free. Finally Rambo seems to relent and settles down reluctantly before a radio microphone, calling up the American base over the border, and asking to speak to Murdock. Cosmatos moves through shots here in musical degrees of intensity – close-ups of Berkoff’s face with piercing blue eyes as he maintains ruthless pressure, of Stallone’s muscular arm as he grips the radio, of his sadly limpid gaze as he affects being driven to traitorousness – before delivering the killer blows, as Rambo growls out Murdock’s name, lightning flashing on his face, his grip on the microphone tightening with a click of knuckles. “I’m coming to get you,” he warns Murdock, whose aghast and terrified reaction on the other end is glimpsed in a near-subliminal but indelible cut, before Rambo lashes out, using the microphone as a weapon to wallop his torturers and make his break. He even gives Yushin a dose of his own medicine by thrusting him against his own electrical torture device and turning the dial to 11. Utterly ludicrous, of course, and the sort of action movie vignette that’s provided fodder for lampooners ever since. And also a kind of perfection for this kind of moviemaking, completely unabashed and unashamed in presenting the cinematic equivalent of an adrenalin hit.

Rambo: First Blood Part II can also be regarded as one of the many children of Akira Kurosawa’s Yojimbo (1961) and Sergio Leone’s spaghetti western transcription A Fistful of Dollars (1964), films that pretty much made compulsory a scene depicting the hero’s capture and brutalisation, prefiguring his escape and rebirth as incarnate wrath. Rambo flees with Co Bao’s aid but her death provokes him to halt his flight and ready for apocalyptic battle, picking off Podovsky’s commandos one by one and decimating a unit of Vietnamese soldiers who hunt him through long reeds only to find he’s laid a trap. Rambo’s preparations for battle include strapping on a headband with a tug of pure manliness, and selecting a weapon of choice, explosive head-tipped arrows, the sort of touch that makes eight-year-old boys of all ages delight. During a gunfight with the Vietnamese commander who directed Co Bao’s death, he turns one of these on his foe and blows him to smithereens in one of those moments that breaks down what little barrier there is between violent melodrama and absurdist comedy. Meanwhile Yushin chases him down in a helicopter, only for Rambo to manage to scramble on board, kill Yushin, and commandeer the craft, which he then uses to annihilate the camp’s garrison and rescue the POWs. As they flee they’re chased down by Podovsky in a colossal Sikorsky helicopter gunship, but Rambo manages, by playing possum, to lure Podovsky in and blow him out of the sky with an RPG.

Here, again, Cosmatos’ gleeful lack of moderation or care for anything except the impression of hellfire fury blesses the film with a certain pathological perfection, as in the way he holds off Goldsmith’s pounding martial music until after Rambo screams in the deepest eye of his berserker rage, somehow finding a step beyond the zenith of bloodlust. Indeed, what distinguishes Rambo: First Blood Part II from its many forebears and imitators is precisely the way it enters entirely into the berserker mindset, and indulges it to the nth degree. The peculiar conviction of the Rambo films as a unit is their complete rejection of all modern moral sensibility, turning instead to the primeval conviction that sometimes the only solution is righteous bloodletting, and that once countenanced, after other avenues are exhausted that zone must be committed to, and can indeed be a place of virtually transcendental experience. Rambo has evolved into a holy warrior without a specific religion to espouse beyond aiding the weak against the strong, a note taken up in his three subsequent outings. In the meantime, Rambo: First Blood Part II concludes with Rambo only just manages to fly the damaged and failing chopper to the American base and land it safely. There he socks Ericson, shoots up the surveillance equipment in the American base, and terrorises Murdock, only sparing his life on pain of doing his best to bring home other POWs: “Find them, or I’ll find you.” What’s most notable here is that Rambo is essentially rendered impotent by his one great loyalty, his country, discharging his weapons and rage fruitlessly against inanimate objects.

The most invaluable connecting thread for the early Rambo films beyond Stallone himself was Jerry Goldsmith’s scoring. His theme for First Blood precisely evoked the state of haunted but dignified persistence that was the initial key to Rambo’s character, and became the leitmotif for his wanderings in subsequent movies. The soaring lushness and booming martial intensity of his orchestrations are perhaps what chiefly distinguished the series from its lower-budgeted precursors and imitators (along with peculiarly good technical collaborators, including Jack Cardiff who worked as director of photography on Rambo: First Blood Part II, and who might well have remembered his own Dark of the Sun, 1968, when he signed on). The colossal success of Rambo: First Blood Part II birthed a string of imitations, like the Chuck Norris star vehicle Missing In Action and its sequels, and left a permanent mark on the style and assumptions of Hollywood action films. Predator likely wouldn’t exist without it to riff on. It was made the subject of jest and then validation in Die Hard (1988). On through just about every movie since where an omnicompetent hero decimates hordes of baddies, like John Wick (2014) and Extraction (2020). As for the character himself, Rambo III rounded off his initial trilogy, just managing to scrape over the line as the end of the Cold War loomed and Rambo’s days as a relevant pop culture hero suddenly seemed numbered. The film’s choice of taking up the Soviet war in Afghanistan became a sorely ironic point as the film indicted the conflict as the Russians’ equivalent of Vietnam, more than a decade before the US would go into the country itself (indeed an odd piece of fake lore would be coined on the internet that the film’s postscript title tribute to the “gallant people of Afghanistan” had been altered from an original version dedicated to the Mujahidin).

Rambo III’s first director Russell Mulcahy was fired and British editor Peter MacDonald hired. MacDonald stated his chief desire was to make Rambo a more human, humorous figure, and the film had a strong essential proposition: Rambo, after refusing to join Trautman on a mission in Afghanistan supplying Stinger missiles to the Mujahidin, goes in to rescue him when he’s captured, and the two battle their way out of the country side by side. Rambo III’s then-astronomical budget registers in the demolition of expensive infrastructure, the tactile immediacy and ruggedness of the action, and the lustre of the landscapes. But it’s too much a scrappy retread of its precursor despite trying to shift into buddy movie territory: the film climaxes again in a battle between Rambo and a Russian enemy in a giant helicopter – this time with Rambo pitted against him, hilariously, in a tank – and pithy exchanges over the radio (“Who are you?” “Your worst nightmare!”). Stallone resisted bringing the character back until 2008, well into the renewed warlike moment of the War on Terror. Finally he directed and starred in a film variably called simply Rambo or John Rambo, depending on the market. I didn’t like this entry when it first came out, but on recent revisit found it surprisingly good. Rambo, now living a peaceful life as a snake trapper and riverboat skipper, is called upon by some American Christian medical personnel to ferry them into Myanmar where they plan to administer aid to victims of the ruling military dictatorship’s brutal repression. Rambo, after warning them against going, is convinced by their leader’s open-hearted fiancé Sarah (Julie Benz) to take them. When he later hears they’ve been captured by the truly evil local military commander during a massacre of a village, Rambo elects to accompany a team of mercenaries hired by their pastor to go in and rescue them.

The storyline this time around was almost too straightforward and executes a much slower burn than its precursors, holding off the requisite, purgative explosion of payback until the climax, and lacking a strongly developed antagonist, only sporting a particularly vicious army commander Major Tint (Maung Maung Khin), who likes doing things like feeding the missionaries to pigs and slaughtering entire communities. But Rambo did develop some substantial ideas in its juxtapositions, leaning heavily on echoes of High Noon (1952) and Shane (1953) in mooting tension between Rambo’s weary knowledge of humanity’s dark side and the humane, optimistic ideals of the missionaries, as well as probing the schism between Rambo and the cadre of mercenaries with their different generational and professional attitudes. When the action finally cuts loose in the climax, as Rambo unleashes a heavy machine gun on the Myanmar military, backed up by his newfound pals, with properly maniacal impact. By the film’s end the series circled back to where it nominally started, with Rambo returning to the US, but this time truly going home, to his father’s horse ranch in the Arizona heartland. Stallone has returned to the role once more, for 2019’s Rambo: Last Blood, which saw him battling a Mexican drug cartel. But it was a disappointingly generic coda that felt hurriedly repurposed to vaguely fit Rambo, with our hero acting in ways rather too naive for the character so familiar by this point, at least until the impressively bloodthirsty climax. Old soldiers never die, apparently – their box office takings simply fade away.

Standard
2020s, Action-Adventure, Drama, Fantasy, Historical

The Northman (2022)

.

Director: Robert Eggers
Screenwriters: Robert Eggers, Sigurjón Birgir ‘Sjón’ Sigurðsson

By Roderick Heath

Here there be spoilers…

Emulation and synthesis are eternal processes in art as young talents arise and pick and choose touchstones and heroes and try to find new ways of appealing to audiences. Since the millennium’s turn we’ve seen many a new talent positioning themselves, or being positioned by studios and the media, as cinema’s next Scorsese, Coppola, Spielberg, Lynch, Cronenberg, Kubrick, Malick, or Woody Allen. More intriguingly if not always satisfyingly, in the past few years a fresh cadre of filmmakers has tried to blend styles in moviemaking once thought irreconcilable, mating art house, independent film, and Hollywood hit inflections in novel fashions, each commenting on the others. But the spark of real creativity that turns such busy remixing into authentic original art, on whatever level, is something much more rarefied. Native New Yorker Robert Eggers emerged with a bang in 2015 with The Witch, a Horror movie that proved a substantial box office success on a modest budget, made an instant star out of lead actress Anya Taylor-Joy, and Eggers, in his attempts to mate art house movie-style textures, the simultaneously vivid and dreamlike approach of directors like Werner Herzog and Lynch, to a period tale of supernatural menace broadly conforming to the Horror genre, announced he belonged to the gathering wave of directors similarly trying to fuse aesthetic modes and genre presumptions once thought irreconcilable, and in particular a specific wing of this tendency labelled “Elevated Horror.” The main connection of many of the Elevated Horror directors lay in their efforts at quoting classic Horror movie imagery and metaphorical potential but atomising them in a narrative sense, trying to evoke states of dread and fragmenting psychological states.

That said, Elevated Horror very quickly became a set of cliché stylistic gestures, and what was often greeted as groundbreaking in the movement was, to anyone with a strong grounding in the genre as it was in the late 1960s and early ‘70s, rather old-hat. But Eggers also evinced a strong visual imagination and a fascination with surrealism-touched imagery in common with other directors like Ben Wheatley, Peter Strickland, Panos Cosmatos, and David Lowery, filmmakers who, whatever their individual qualities, certainly all seem to share a desire to annex the stature once by filmmakers like Herzog or Kubrick, and reinvest some of the stylistic freedom and atavistic power to cinema that inflected periods in the medium’s history as in the heyday of German Expressionism and late 1960s psychedelia, at a time when both mainstream models and independent alternatives are all but exhausted of personality and visual imagination and potency. The Witch, a film that was certainly exceedingly well-made and impressively styled, nonetheless wielded a contrived brand of onerousness too many seem to automatically accept as artistry, and strikes me as fussy, over-managed, and dead to the touch. I hesitate to say that stylistic instability is, far from a failure in moviemaking, is the essential source of art in the medium, and excessive control is its slow death. But I still often feel it’s true. Eggers’ second film, The Lighthouse (2019), highlighted both his specific strengths, expertly exploiting strong acting performances in depicting a crisis of besieged personality, and his potentially aggravating weaknesses, as he wrapped the central character tale in imagery and Horror movie teases that refused to resolve into much more than student film showboating, an extended stab at trying to have your art house cake and eat your genre film too.

Nonetheless Eggers seemed like a director of promise who could be forgiven the contemporary critical tendency to latch on to the new voice as the greatest thing ever. The Northman sees Eggers taking a leap most of his contemporaries have been unwilling or unable to execute so far, in making a big movie – the budget of The Northman is somewhere in the $70-$90 million range – and trying to bend the mindset of the mass audience to bold and challenging vision, much as, say, Kubrick managed with 2001: A Space Odyssey (1968). The Northman is also a Viking movie, a perennially popular movie subgenre stretching back through the likes of Richard Fleischer’s The Vikings (1958), Roger Corman’s The Saga of the Viking Women and Their Voyage to the Waters of the Great Sea Serpent (1958), Mario Bava’s oddball Norse Westerns Erik the Conqueror (1961) and Knives of the Avenger (1966), Jack Cardiff’s The Long Ships (1965), Robert Stevenson’s The Island At The Top of The World (1974), Charles B. Pierce’s The Norseman (1978), John McTiernan’s The 13th Warrior (1999), and, for some actual Scandinavian input, Nils Gaup’s Pathfinder (1988) and Nicolas Winding Refn’s Valhalla Rising (2010). One could even stretch this to include works like John Milius’s Conan the Barbarian (1982) and Peter Jackson’s The Lord of the Rings trilogy, being as they are film drawing heavily on Norse myth for their more overtly fantasy settings.

More recently all things Viking have been hugely popularised by TV shows like Vikings and The Last Kingdom, and now also permeate music genres and subcultures. Those include, rather controversially, sectors of the far right and white supremacists, which has some basis in the idiotic cultural theories and ideals of the Nazis. I suspect the greater part of their penchant for the imagery Norse culture and mythology is essentially the same as everyone else’s at the bottom of all: it’s really cool. The Viking mystique is at once deeply alien and peculiarly familiar, violent and menacing and contemptuous of the more pastoral visions of medieval Europe and the evolving structure of its power and institutions, but also reflects a folk culture defined by powerfully appealing things like camaraderie, macho virility, and rowdy boozing in the mead hall. That Eggers wants to examine the charisma of the old Norse culture more incisively, unsentimentally, and palpably than many such precursors is signalled not just in the sturm-und-drang he invests in his movie’s look and sound, but in the material he takes on to give his project form. The Northman adapts the Danish folkloric tale of Amleth, which William Shakespeare annexed for Hamlet. The Northman isn’t the first film to bypass Shakespeare for the source stories: Gabriel Axel’s Prince of Jutland (1998) also took them on, although, despite featuring a notable cast including Gabriel Byrne and Christian Bale, it didn’t make a cultural ripple.

Amleth’s story might be sourced in lost bardic poems and sagas from Norse culture, but no extant version comes to us earlier than the versions found in two 12th century texts, by the historian Saxo Grammaticus, who included it in his Gesta Danorum, and another, slightly different version in the Chronicon Lethrense. Both versions contain scenes familiar from Hamlet, like the crafty protagonist rewriting an execution order carried by two guardians during a voyage to Britain. Eggers and his coscreenwriter, the Icelandic poet and musician Sjón, by contrast only utilise the loosest outline of the tale, as if trying to peel away the layers down to some presumed origin point as a Viking campfire tale, a myth of bare-boned moral reckoning emerging out of a wild and savage time and culture. This also gives him leave to work in a myriad of harvested movie likenesses. Nonetheless, the basic story is hazily recognisable. Young prince Amleth (Oscar Novak) is overjoyed when his father, the king of the island of Hrafnsey, Aurvandill War-Raven (Ethan Hawke) returns from war, badly injured and weary. He’s reunited with Amleth, his wife Gudrún (Nicole Kidman), and brother Fjölnir (Claes Bang), and resolves to initiate Amleth into the mystical secrets of being king in a rite overseen by Heimir (Willem Dafoe), who is also the Fool in Aurvandill’s court and under the guise of lampooning suggests Gudrún is sleeping around. As father and son walk together, Aurvandill is struck with arrows by a hidden sniper, and Fjölnir and henchmen surround him and slay him, even as Aurvandill curses his brother.

The henchmen chase Amleth through the woods, but he manages to cut off the nose of the one who catches him, and he glimpses his mother being carried away by Fjölnir. Amleth reaches the beach and rows away from Hrafnsey, vowing revenge. “Years later,” as a title card puts it, Amleth, now grown into the hirsute beefcake bodaciousness of Alexander Skarsgård, has become a mercenary berserker in a band of marauders who attack a village in Rus’, slaying many and taking others for slaves. When he hears that some slaves are going to be shipped to Fjölnir, who has since been dispossessed of Hrafnsey and has relocated to Iceland with what’s left of his clan, Amleth slips aboard the ship transporting the slaves and pretends to be one of them: one of the Rus’ prisoners, Olga of the Birch Forest (Taylor-Joy), sees him come aboard and becomes his helpmate, chiefly because she also intends escape: “Your strength breaks men’s bones,” she comments, “I have the cunning to break their minds.” Brought to the homestead of Fjölnir and Gudrun, who now have a son together, Gunnar (Elliott Rose), as well as Fjölnir’s snooty adult son Thorir (Gustav Lindh), Amleth believes his mother feigns affection for Fjölnir to protect Gunnar. He and other slaves are pressed into playing knattleikr, a brutal field sport, during a celebratory meeting of clans in the district, and when Gunnar gets too excited and invades the pitch he is knocked down by a hulking rival player (Hafþór Júlíus Björnsson), who then in turn is beaten to a pulp by Amleth, a sign that Amleth feels some familial attachment to his half-brother. This thorny situation demands Amleth chart a careful path to his retribution, but also earns him a level of privilege amongst the slaves, including being allowed to marry Olga.

From its earliest frames The Northman declares its ambitions with volume, as Eggers’ camera swoops over long ships sailing towards the Hrafnsey coast with the booming, drum-and-dissonance-laden scoring of Robin Carolan and Sebastian Gainsborough immediately establishing a mood of strange, jagged grandeur, and scarcely lets it up for the next two-and-a-bit-hours (the quality of superficial weirdness is as prized by the current crop of would-be film artists and cineastes as much as it was in pop music in the early ‘90s). One distinct facet of The Northman, and the one that Eggers seems most intent on putting across to make this something more than just your average muscleman revenge movie, lies in the way Eggers tries to anatomise Viking culture, to force the audience to share the viewpoint of these almost primeval people who peek over the edge of civilisation before burning it down. In this regard The Northman reminded me less of all those other Viking movies than it did of Pier Paolo Pasolini’s versions of Oedipus Rex (1967) and Medea (1969), and Sergei Paradjanov’s Shadows of Forgotten Ancestors (1964) and Sayat Nova (1968), with their usage of relic narratives less to tell their stories than to recreate the societies in their customs and philosophies and the forgotten cultural precepts lurking behind the plotlines.

Applying this approach to The Northman, stripping away the psychological qualities of modern drama and instead immersing itself in the way such things were conveyed and explored in myth, in symbols and archetypes, is a potentially very interesting one, particularly given that Hamlet is one vital source point for modern psychological drama. To radically deconstruct a couple of millennia of western art is certainly no small project. Rather than adapting Amleth’s story straight from the original sources The Northman harvests ideas and images from a variety of classical myths – Eggers and Sjon introduce hints of Agamemnon and Clytemnestra, The Odyssey, Beowulf, Medea, and more. Less elevated influences are apparent too: Amleth’s habit of repeating his to-do list of revenging recalls that of Arya Stark in the novel and TV series Game of Thrones, whilst at time I suspected Eggers was somewhat desperate to play Led Zeppelin’s “Immigrant Song” but couldn’t as it has recently been profaned by use in Thor: Ragnarok (2017). The Northman also reminded me of Darren Aronofsky’s Noah (2014) as an odd and fulminating blend of a specific personal lexicon of images and concepts with the blankness of mythical metaphor and the pressures of modern blockbuster filmmaking. Eggers also follows David Lowery’s The Green Knight (2021) in applying a similarly self-conscious style to illustrating an almost equally archaic but very different tale. If The Northman is a much less insufferable a film than The Green Knight, it’s because at least it seems to know what it wants to say about the artefact it tackles, and adds up to more than a succession of stylistic gestures. On the other hand, it lacks the kind of grand synthesising reach of parable Aronofsky achieved. Where he linked the ancient and futuristic and ages of human development with his approach to Flood tale, Eggers is stuck fetishising rites that at times look like a really far-out men’s encounter group session.

Eggers dedicates himself to portraying the hallucinatory religion and ritual that pervades Amleth’s life and world and strongly suggesting an intended dialectic. Early in the film he dedicates a lengthy sequence to depicting the Aurvandill and Heimir inducting Amleth into a mystic union where they bring him through a process of mimicking and animal and making music with his body – burps and farts – before he then ascends to the status of man and then leaves his body. This ritual cements Amleth’s love for his father in terms both physical and spiritual. It’s echoed later when the priest of the berserkers (Magne Osnes), who took Amleth under his wing, leads the rampaging band in a dehumanising rite. Other visions are proffered as portals of understanding for his psychological functions. This is particularly notable when, sent by a He-witch (not to be mistaken for a Manwich; anyway he’s played by Ingvar Eggert Sigurðsson) to claim Draugr, a magical sword, from its owner known as the Mound Dweller, an undead being who resides on a throne in a buried barrow: Amleth battles the Mound Dweller when he comes to life for the sword, and finally bests him, only for the camera to return to Amleth standing before the dead man and simply pluck it from his hands, the battle we saw representative of Amleth gathering to courage to risk the taboo and take the weapon. Whether Eggers really nails what he’s aiming for is another thing entirely.

One problem is how he purveys it, with some special effects visions of Valkyries and the mystical family tree that bears forth its progeny living and passed like so many apples, that sway towards the CGI generic in execution, and spoil the integrity of physical solidity he pursues elsewhere. But the feeling of jammed gears also stems fromt he way Eggers approaches the story. Eggers and Sjon try to situate the tale in an overtly realistic and fetishistically authentic depiction of his world, but then lace it was aspects of magic and irrationalism, full of wise seers and preternatural animals. One can see the intellectual project Eggers tries to articulate, but then won’t stick to. He strips away all hint of depth from Amleth and then tries to reinvest it as the story unfolds. Eggers justifies this in part through Amleth’s single-minded project and his berserker schooling, which is depicted in a scene early in the film as he and other warriors whip themselves up in ritual manner to become animal beings who unleash bloody mayhem on the Rus’: Amleth is so dead-eyed a being in this state he doesn’t notice when he fellows seal the village children up in a hall and set it on fire, a casual act of genocidal contempt for anyone weak enough to fall prey to the Viking marauders. By contrast his journey of bloody revenge is an act of a civilised and rational man, insofar as it involves honouring bonds of identity and some basic code of ethics. This leads Amleth to experience a prototypical tragic experience, as seeking revenge commits him to acts that seem self-defeating.

Eggers takes definite risks with this film. Several people walked out of the film during the screening I attended during interludes of violence and overt weirdness, which, whilst perhaps not great for the movie’s bottom line, is a sign that whatever else you can say about it, The Northman is not yet another toothless mass media product. Eggers’ view of the Vikings is hardly exalting: he portrays this world as squalid and replete with brutality and oppression, and leaves you with the impression no sane person would want to live in such a world. The Northman serves the cult of the Viking with a hot dose of undiluted junk. Eggers tries with all his might to force the viewer into the atavistic zone he describes, to enter into a world where codes of speech and behaviour obey their own, peculiar, ritualistic rhythm. Trouble is, Eggers’ manner of doing so courts ridiculousness and a brand of stilted ye-olde-isms and rejected Death Metal lyrics that lack a compensating poetic quality, offering a parade of rasping-voiced men who say things like “I will meet you at the Gates of Hell!” and “Furnish this fierce heart and slayer of men with a drink that I might drink to him!” with a straight face. Eggers and Sjón pull off an interesting flourish however as Gudrun speaks consistently in a more elegant and sophisticated manner than those around her, even employing quasi-Shakespearean metre and metaphor on occasions (“Let my words be the whetstone for your mighty rage.”), befitting her status as a former slave stolen another culture as well as a power behind thrones.

Throughout, Eggers exhibits cinematic traditions he’s eager to annex. There are repeated nods to Conan The Barbarian, particularly in Fjölnir’s attack on Aurvanduill, and later when Amleth battles the Mound Dweller, which takes the scene in the Milius film where Conan discovers the Atlantean sword a few steps further. The sequence of the berserker attack on the Rus’ village is staged in a series of fluid tracking shots and culminates in a long single shot that variably does artful tracking and then pivots from a fixed position, whilst pseudo-objectively capturing acts of carnage and chaos, in a technically impressive but arch imitation of Andrei Tarkovsky’s shooting style on Andrei Rublev (1966). Vignettes like Amleth encountering a Rus’ shamanka (played, in a most inevitable in-joke, by Icelandic singer Björk) wearing funny stuff on her head echo Pasolini and Paradjanov in portraying pagan creeds. Hell, the climax, which situates the final battle of revengers in the midst of flowing lava with the seething magma mimicking the protean moment for civilisation as well as two warring psyches and bodies, directly mimics Star Wars – Episode III: Revenge of the Sith (2005). There’s nothing wrong with homage and magpie borrowing in filmmaking, but like many younger directors of the moment, Eggers’ mix-and-match approach struck me as if he seems to be seeking a fast track to being hailed as a great artist, when the actual meat of the film is prosaic and straightforward, the human-level gestures by and large blunt and obvious, and the images have a contrived quality, so desperate to knock your socks off and yet so often arriving as lumps of conceptual show-off.

Eggers’ Tarkovsky-quoting tracking shots, for instance, don’t wield the same immersive feeling of being a wandering tourist in another world the Russian master achieved, but rather simply feel strenuous in technique and distancing from the horror it portrays rather than making it more immediate. His desire for flamboyance sometimes even hurts the story he’s trying to tell, like the long, mobile take of young Amleth sneaking about wearing a purloined robe amidst slain bodies of his father’s loyalists and glimpsing Fjölnir carrying his mother. Amleth then steals away in full view, rather bewilderingly paid no heed at all by Fjölnir’s men. It’s clumsy staging purely because Eggers doesn’t want to cut yet. Elsewhere Eggers’ barrage of surrealist visions occasionally made me feel like I was watching an especially long music video. The Northman is also one of the most stringently humourless films I’ve ever watched, perhaps out of fear even the most casual gag or moment of ordinary human interaction will spoil the desired credulity for this stylised world, and disrupt the texture Eggers labours to weave. I could have some sympathy there, but even the less heaviosity-charged interludes are encaged by style, as when Amleth and Olga meet to bump uglies in the forest in good pagan fashion, filmed with a kind of iconic import and inescapable aesthetic that chokes off any depiction of real sexual ferocity and feel for the strange catharsis of two fearsome personalities meeting in a place of tenderness.

Amleth begins terrorising Fjölnir and clan by chopping up some of the guards and also two priests of Freyr, acts of violence that seem present mostly because it’s been a few minutes since we had some baroque violence and so Eggers can work through his obsession with imagery of mangled flesh. One of the few sequences that effectively varies the onslaught of ostentatious style is an interlude depicting a mating rite for the younger Vikings, a male and female pair of singers performing for the gyrating lovers. Just for a moment a different sensibility gleams out of the muck. Eggers makes a point that this world is cruel and rough, and otherwise evokes virtually nothing but cruelty and roughness. Still, Eggers attempts through Amleth’s journey to chart the one real force that counteracts such barbarity, the bonds of family and lovers, but even these gets seriously stress-tested. Most broadly, The Northman can be described as a critique on the classic revenge tale, substituting Hamlet’s careful, intellectualised ethical contemplations for Amleth’s more visceral confrontations with the ironies of his quest. Self-professed critiques on revenge tales are pretty common these days, and, again, something of a short-cut to being taken seriously. Most classical revenge tales end nonetheless with varying forms of self-defeating mayhem unleashed.

Eggers’ main twist on this most ancient and hallowed realm of cliché is to essentially present everyone in the film as standing at some point on the timeline of a revenge path because everyone has some spur to seek payback and play such games, because everyone is aggrieved in an endless chain of power. Whilst the film is officially bracketed by the course of Amleth’s, it is also revealed that we’re in the end game of Gudrun’s and see other revenges launched and delivered or deflected. Amleth’s “heart of cold iron” and washboard stomach, honed in his years as a mindless berserker, give him the tools to pursue his end, but they have simultaneously retarded aspects of personality that need reawakening. In a pre-modern world like the one Eggers tries to portray matters of justice, like every other human value, has no greater muscle or strength in the world than the individual human holding them, and the radial of their connections to others, family first and foremost, then whatever can be called their community. Fjölnir’s act of treachery towards his brother is, in a manner never really fleshed out, partly inspired by a general feeling that Aurvandill has failed as a king, but this in turn leads to Fjölnir being labelled “The Brotherless” and tossed out of his kingdom by another, greater king.

The film’s vital story and character pivot comes when Amleth finally manages to sneak into his mother’s rooms in her and Fjölnir’s homestead, believing he’s bringing her the promise of rescue and righteous revenge. But Gudrun instead explains to her son that she pressed Fjölnir to kill her husband, who took her as a slave and then to bed, and far from being her beloved progeny Amleth is the last tether to that slavery and doesn’t care if he lives or dies as the product of her body’s colonisation by a hated foe. Kidman delivers a neat lesson in star acting cunning in her role here, erupting with feral energy as the formerly idealised maternal figure of Amleth’s faith suddenly reveals herself a ruthless and equally primal character even with her greater word power. This scene hits a note of volatile and unexpected emotional perversion but also one that wreaks subtle havoc on Eggers’ theme and approach to it. Rather than taking on Hamlet’s Gertrude as a clueless, sensual thrall, he remakes Gudrun after other Shakespearean archetypes like Queen Tamora and Lady Macbeth, a cunning embodiment of will to power aimed at what engendered it, who is also, to boot, rendered a rather demonic figure, laughing mockingly and employing incestuous appeal to dazzle and disorientate her son-foe.

Trouble here is Eggers nonetheless insists on straying into the kind psychological narrative he was supposed to be avoiding: he presents in Gudrun a furious counter-avenger created by the world’s evil and paying it in kind, one who wields a knowledge of how to manipulate men to control them. Olga, meanwhile, is an earthier archetype, a witchy woman who has cunning arts of her own but uses them more precisely, driving the Vikings to crazed fits by feeding them hallucinogenic mushrooms and keeping Fjölnir from raping her by showing off her blood-smeared crotch. Eggers makes a point about differently gendered forms of payback and power-exercising in this world, the women using guile, stealth, and manipulation to achieve their ends, but just as invested in their aims. At the same time despite his hardening to an engine of insensate wrath Amleth is saved from becoming a self-satisfied princeling like Thorir. Thorir reminded me strongly of the character Senya in The Saga of the Viking Women  and Wigliff in The 13th Warrior, both similarly peevish, hysterically insecure and fey princelings trying to prove their strength in a forbiddingly patriarchal world. This indicates the thematic preoccupations of the Viking movie as a subgenre are more codified than one might expect, and more than Eggers quite realises: they’re all fascinated by definitions of masculinity and the strange weeds that grow in the family plot in the shadow of virile patriarchs.

I couldn’t help also but think back to Bava’s Knives of the Avenger, a film which similarly used a Viking-age setting to explore the moral ambiguity of revenge, masculine rage, and fatherhood, in the character of Rurik, a man who in a fit of madness after his family’s slaughter avenged himself by leading a rampage of his warriors and raped the wife of one the enemy’s leaders, and years later inadvertently becomes protector to her and her son. Most crucially, Bava, despite much smaller advantages of technical resources and budget, casually delivered the kind of complex blending of mythological starkness and dramatic complexity depicting the evolving human psyche that Eggers here labours to execute. Late in The Northman Amleth is distracted very briefly by the sight of Olga running away, giving his enemies a chance to to capture him. ‘Twas beauty killed the beast. There’s some guff about Amleth being just like his father, but I’m not sure what that means beyond the very obvious: they’re both dumb enough to be captured by Fjölnir. Anyway, here Eggers tries a pivot of perspective as Fjölnir, confronted by Thorir’s slaying by Amleth, is filled with paternal wrath, wrath Gudrun tries aim properly, whilst Amleth, when captured, manages to delay Fjölnir’s execution of him by taunting him over the whereabouts of Thorir’s heart. Cue a scene of Amleth being tortured and making an escape that nods to another evident model for Eggers, in Akira Kurosawa’s Yojimbo (1961) (or is it A Fistful of Dollars?). Except that Amleth’s freedom comes thanks to some ravens who peck at his blood-soaked bonds – with the hint it might also be Aurvandill’s spirit animals to the rescue.

Eggers also resorts on occasion to very hoary suspense-building tricks, as when Amleth crouches out of sight behind a hut hiding from some of Fjölnir’s men only to be barked at by one of their dogs, and Amleth is only saved from discovery by that time-honoured mistake of villains not to advance one or two steps more or turn their heads slightly. The film’s last act is enabled when Amleth and Olga, after she has helped spirit him away from the homestead elect to leave Iceland to together, only for Amleth to experience a vision telling him Olga is pregnant: deciding he needs to protect his incipient brood from any chance of Fjölnir hunting for them, he leaps off the long ship, swims ashore, and starks wreaking havoc at the homestead, carving up henchmen. Amleth dealing death to the same warrior whose nose he cut off as a lad feels indicative of the film as a while – cleverly done, wince-inducing in its gory verve, and lacking any true irony or purpose. Bang, a Danish actor who has brand of dark charisma well-suited to playing superficially charming but rather seedy characters, catches the eye as Fjölnir, even if he’s not really present that much in the film.

At least as the film veers towards a climax Eggers ventures into morally abyssal climes as Amleth, on the hunt for Fjölnir, is attacked by his mother, and then by Gunnar who tries to defend her, and Amleth kills them both. Both acts are done in self-defence but spring directly from his resolve, having fully accepted that, if they’re not encompassed within the aegis of his nominally defensive wrath, then they must be sacrificed to it as a matter of course. Eggers captures the spectacle of violently contradictory emotional impulses as Amleth later pays homage to their bodies where Fjölnir has laid them on the volcanic ashes below the Gates of Hel – an erupting caldera – that serves as the primal temple of their mutual fury. There’s a contradiction in here that’s potentially, endlessly rich, in presenting Amleth as at once a lover and a killer, the force of destruction and the seeder of soil contained with his bulbous body, that doesn’t fully emerge, in part because by this point we’ve seen so much death a little more doesn’t make much difference. Amleth and Fjölnir’s battle amidst the lava floes, as well as the likeness I’ve mentioned, is foiled in part because it wants so desperately to finally and fully anoint the drama in a perfect mythic tableaux, two naked men waging a perfectly symmetrical war of motives and heaving abs. But, again, this tries so hard to be instantly iconic that I couldn’t give myself up to it, particularly as the glossy, digitally-enhanced look of the scene and its calculated silhouetting robbed it of the kind of concussive physical immediacy it needed. It’s hard to deny The Northman is a compelling, intermittently fearsome piece of work. But I was left with the feeling the would-be visionary’s reach still exceeds his grasp.

Standard