1930s, Auteurs, Comedy, Horror/Eerie

The Old Dark House (1932)

Director: James Whale
Screenwriters: Benn W. Levy, R. C. Sherriff (uncredited)

By Roderick Heath

The Horror genre was given form and definition in the silent film era. A handful of great filmmakers, starting with the likes of F.W. Murnau, Paul Leni, and Tod Browning, did much of their best work in the style and plainly had an affinity for it, and their classic stand with a raft of powerful and important works by filmmakers who made brief visits to the genre, including Fritz Lang, Victor Sjöstrom, and Rex Ingram. Most of that vital Horror cinema was made in Europe, whereas in Hollywood, apart from Browning’s films and starring vehicles for Lon Chaney, Horror films tended to be tinged with comedy and lampooning, expressing a breezily dismissive contempt for spooky shenanigans in the optimistic mood of the Jazz Age: funny tales debunking supernatural menace, like the much-filmed theatrical hits The Cat and the Canary and The Ghost Breakers, were all the rage. But as the genre emerged into the sound era, coinciding with the dark pall of the descending Depression, Browning’s Dracula (1931) suddenly made it a big box office genre for Hollywood. With due speed Carl Laemmle’s Universal Pictures produced a follow-up in the form of an adaptation of Mary Shelley’s storied prototype for much fantastical literature and filmmaking, Frankenstein. The director hired for that film was the English stage maestro turned film director James Whale, and Whale, at least for the next thirty years or so, perhaps did more to codify Horror as a genre than any other director. The irony there was he wasn’t particularly fond of being associated with it, and much of his impact came in the way he tangled with its already enshrined clichés to create new ones.

Whale was a working class boy from Dudley, Worcestershire, deep in the “Black Country” of coal mining regional England. Forced to stop going to school because of his family’s lack of money and not strong enough to become a miner, Whale found work as a cobbler and also, with his emerging artistic talents, earned extra money painting signs and advertisements for local businesses, and used the cash he earned that way to pay for lessons at a local art school. Volunteering for service in World War I, Whale gained a commission as a second lieutenant and served in the trenches until he was captured by the Germans in 1917. Waiting out the war in a POW camp, Whale became heavily involved in staging theatre with his fellow prisoners, and found his great passion. After the war’s end he spent a brief stint as a cartoonist but soon found work in the theatre in multiple guises including as an actor, stage manager, and finally director. Like Murnau, Whale was homosexual and didn’t care much who knew it, and whilst he was briefly engaged to a woman in the early 1920s, Whale’s boldness in that regard is sometimes presumed to have ultimately foiled his career, although for the time being it seemed nothing could hold him back.

Whale’s big break came when he was hired to direct R.C. Sheriff’s play Journey’s End for a theatre group that specialised in staging new works for private audiences. Journey’s End explored the fatalistic mood of the men fighting in the trenches, in a drama that touched upon questions of the worth of hero worship as a potentially beneficial example but also one that could both lure people into a deadly situation. Whale’s personal investment in the material as a former soldier was plain enough, and the material proved to have the same appeal to a vast number of people. Whale initially talked an unknown young actor named Laurence Olivier into playing the lead role of Stanhope, but he was replaced by Colin Clive when, encouraged by the impact the lay had for its private audience, Whale took it to the West End. The play became an instant smash hit on both sides of the Atlantic, at a time when the war, which people had been trying so vigorously to forget, suddenly became a matter of interest again. This gave Whale a shot at Hollywood, as the burgeoning age of Talkies saw the film industry desperate for directors who knew how to handle dialogue: as a “dialogue director” Whale made The Love Doctor (1929) and worked on Howard Hughes’ Hell’s Angels (1930). He debuted as fully credited director when he helmed the movie adaptation of Journey’s End. After following that up with the popular romantic melodrama Waterloo Road (1931), Whale was assigned to Frankenstein.

With Frankenstein, Whale inadvertently made his name permanently associated with Horror movies. By some accounts Whale wasn’t terribly thrilled by that, but he did nonetheless become a singularly important influence on the way Horror evolved in the sound era and as a fully-fledged movie genre. Most obviously, the film’s depiction of Frankenstein’s Monster created a perpetual pop culture image, thanks to the confluence of makeup artist Jack Pierce’s iconic look for the monster, actor Boris Karloff’s performance, and Whale’s conceptual take on the creature’s existence and symbolic import for the audience. More subtle, but perhaps more important, was the way Whale helped Horror as an aesthetic adapt to the more intense gaze of the 24-frame-a-second era and the attendant vividness of sound. Robert Wiene’s The Cabinet of Dr. Caligari (1919) carefully negotiated frames of the dreamlike and the psychological, birthing the stylised, purposefully unrealistic approach of the endlessly influential Expressionist style, and that remained for a long time the predominant influence on the genre, although some of Browning’s works like The Unholy Three (1925) and The Unknown (1926) tended more to posit morbid and perverse psychology in otherwise realistic settings.

One key to Whale’s vitality lay in his florid ease in moving between tones and artistic postures, the way he fused stylisation and realism, theatricality and cinema. He made Frankenstein’s looming, Expressionist-influenced but three-dimensional sets, coexist with location photography and knead them all into a peculiar kind of whole, just as he was later to become known for easily pivoting between humour and straight-faced thrills. The poetic-metaphorical airiness and pathos of Mary Shelley’s twisted but articulate creation was swapped out for something more concrete, more essential. The desperate, mute Monster came more fully and coherently the image of just about anything rendered Other in a social context. He embodied poles of attitude, at once childlike and brutish, victim and cold avenger, misshapen and powerful, and his eventual end in a burning windmill evoked at once righteous action by a community and the spectre of mob rule, the punishment of the transgressor blurring with the cleaning of the hive of deviance.

Whale’s four fantastical films, Frankenstein, The Old Dark House, The Invisible Man (1933), and Bride of Frankenstein (1935), present perhaps the greatest directorial body of work in the genre, rivalled only by the likes of Terence Fisher and Mario Bava in the 1960s and George Romero in the 1970s. But they’re defined in part by the way Whale’s tension with the genre manifested. Whale’s dark, sometimes overtly strange and camp sense of humour, mostly held in check on Frankenstein, came seething out with the next three, all of which were big popular successes: Whale’s unease with being pigeonholed as a maker of scary movies again connected with the audience’s simultaneous ardour and scepticism for such fare. The Old Dark House, which was for a long time lost only to be rediscovered by Horror director and Whale acolyte Curtis Harrington, was based on the novel Benighted by J.B. Priestley, whose second work it was. Priestley, who would later become extremely popular and regarded in Britain, commented sardonically after the book’s release that the American publishers retitled it The Old Dark House in a determined effort to turn a profit, and it worked. The title was kept for the film, and it served to felicitously announce Whale’s mordant blend of attitudes, summoning up both an essentialist evocation of a classic genre trope reaching back to the Gothic Romances of Hugh Walpole and Mrs Radcliffe, and also its puckish deflation, close in spirit to the debunking comedies of the ‘20s.

What Whale managed however was more sophisticated, and it laid down the blueprint he’d follow for The Invisible Man and Bride of Frankenstein, provoking with a gleeful humour and semi-satiric slant, whilst steadily invoking the absurdity its characters face and sometimes embody, setting the scene for when the truly strange and disturbing busts out. Priestley’s novel hinged on a similar conceit to his later, perhaps best-known work in its own right, the play An Inspector Calls, in conjuring the house filled with eccentrics loaded down with their own private and shared transgressions. Whale merrily grasps onto The Old Dark House’s edition, the family Femm, comprising most immediately the spindly Horace Femm (Ernest Thesiger), his sister Rebecca (Eva Moore), their 103-year-old father Sir Roderick (Elspeth Dudgeon), and the mysterious sibling who resides in a room on the top floor. The Femms are the perverse and degenerating end of an ancient line, their house a looming pile of stonework that contains the ages of English society. Into their strange little world stumbles a gaggle of visitors representing modernity, desperately seeking shelter from the storm. The bickering young married couple Philip (Raymond Massey) and Margeret Waverton (Gloria Stuart), and their tagalong pal, Roger Penderel (Melvyn Douglas). The Manchester magnate Sir William Porterhouse (Charles Laughton) and his dancer date Gladys DuCane (Lilian Bond).

The opening scenes present a classic story set-up as the Wavertons and Penderel travel in Philip’s chugging motor car through a buffeting rainstorm, banks of earth collapsing in their wake and tyres grinding desperately at the muddy ruts of the road. A classic Horror movie opening, reaching back to days of travelling coaches and forward to kids in Volkswagen vans in the genre, but contrasted with the rude liveliness of the characters who refuse to acknowledge they’re in a Horror tale. The Wavertons, plainly out on what was supposed to be a romantic honeymoon, locked together instead Philip unleashes epic, vicious sarcasm: “I’ve never been in a better temper in my life. I love driving a hundred miles through the dark practically without headlights. I love the trickle of ice-cold water pouring down my neck. This is one of the happiest moments of my life!” Penderel’s cheeriness, project from the backseat, is counterpoint and further goad to Whale’s portrayal of marital bother raised to epic pitch by the situation. “Perhaps you’d like me to drive for a bit,” Margaret suggests: “Yes, I was expecting that!” Philip retorts before continuing to try to get traction , and Penderel roars out a version of “Singin’ In The Rain.”

The frayed-nerved comedy here is both funny and mortifying in portraying a familiar kind of hell. The Wavertons and their tagalong friend are trying to drive out of the Welsh hills down to Shrewsbury, but the ferocious storm that’s descended is causing landslides and flooding, and they look for the closest convenient shelter. Margaret spots lights and encourages Philip to make for them, but when he catches sight of the craggy, crooked, ancient manse of the Femms her husband comments, “It’s probably wisest to push on.” But the as the storm seems to have cut off the roads all around they’re left with no recourse. Whale interpolates an ingenious model shot recreating the driver’s viewpoint in pulling into the muddy and desolate yard of the old dark house. Out the hapless travellers jump from the car and bang on the front door, and Penderel for a moment takes excited refuge in the notion the people in the house are all dead, “all stretched out with the lights quietly burning about them,” writing his own draft Horror tale whilst waiting for a response within, and in a moment he seems to just about get his wish as a hatch in the door swing open, revealing the gnarled, hirsute face of Morgan (Karloff), the Femm’s servant/warden, who responds to Penderel’s request for shelter with an incomprehensible, guttural mutter. “Even Welsh ought not to sound like that,” Penderel comments.

Granted entry by the grunting, damaged manservant, the trio are soon confronted by Horace, descending the wooden staircase like someone gene-spliced man, praying mantis, horse, and living skeleton. After sniffing his way through introductions and angular politeness, Horace escorts his guests over the blazing fireplace, and picks up a bundle of flowers, which, he tells them, his sister was about to arrange, before tossing the blooms on the fire. And Horace is the closest thing to a fully functioning human in the house, compared to the mute Morgan and his largely deaf sister, at least on the level of faculties, although he completely lacks a spine, in the metaphorical sense. Thesiger was destined to gain an odd kind of immortality specifically from his collaborations with Whale here and on Bride of Frankenstein, which might have surprised him, given he was a respected and experienced stage actor who had played roles for George Bernard Shaw and Noel Coward, and he kept acting in films into his eighties. A wounded veteran of the trenches, Thesiger was as blue-blooded as they come, related to the explorer Wilfred Thesiger and nephew of Lord Chelmsford, leader of the infamous military expedition against the Zulus – the battles of Isandhlwana and Rorke’s Drift went down a week after Ernest’s birth. Which sounds just like the kind of character he usually played. Looking much older than his 53 years, Thesiger presented Whale with his ideal interlocutor in portraying a simultaneously scornful and joyous caricature of the British aristocracy, devolved and waspish, wasted but invested with a deceptive strength, charged with disdain but at the mercy of its servile class, represented by Morgan, who meanwhile is sliding towards Morlock-like barbarity.

Another contrast is provided by Rebecca, whose piousness is chiefly a vehicle for expressing unvarnished contempt, and the way she offsets her brother’s atheistic and pagan mores. Moore’s performance anticipates Una O’Connor’s wild and flailing brand of absurdism for Whale, but with a different physical presence, as rotund and porcine as Horace is thin and equine, bearing a strong resemblance to the portrait of Queen Victoria she keeps on her bedroom wall. When Margaret asks Rebecca to show her a place where she can change from her wet clothes, Rebecca takes her to her own bedroom which, she explains, once belonged to her beautiful sister Rachel, who died after breaking her back in a riding accident aged 20: “A wicked one – handsome and wild as a hawk,” she cries, and eagerly looks over Margaret’s young, pretty form and anticipates its inevitable decay. Rebecca lustily regales her guest with Rachel’s agonised end and how she ignored Rebecca’s entreaties to turn to God. Rebecca’s bedroom is separated from the main hall by a gloriously decrepit corridor with a billowing white curtain at an open window and rain splashing on the stonework floor. Rachel’s old room proves a refuge of gentility save for the warped overlooking mirror.

Rebecca monologues about Rachel to the increasingly agitated Margaret whilst conjuring charged impressions of feminine beauty in her obsessive noting of red lips, long straight legs, and white bodies. Morgan’s knock at the door gives the lurking manservant a chance to ogle Margaret in her underwear, whilst Rebecca herself, for all her deploring, seems to be hiding a fascination for Margaret, thrusting her splayed hand upon Margaret’s chest. After Rebecca leaves Margaret can’t shake off her mocking words, as if she’s still in the room. Whale offers one of his most striking and peculiar cinematic phrases here, as he cuts jaggedly between shots from different angles of Rebecca’s face, reflected in the warped mirror and lit by guttering candles, all her savage perversity and mocking delight in mutability emerging as an array of perverted Gothic images. Margaret’s own face, as she tries to put on earrings, is also warped into strange and alien form by the mirror, as if she’s being claimed by Rebecca’s curse of the flesh. Margaret freaks out and, after opening to window but failing to push it close again for the powerful wind, she flees the bedroom and returns to the others in the hall. The punch-line for this is that she returns to the hall and looks every inch the resplendent lady about to dine in the finest restaurant.

This gaudy, layered, hysteria-laden scene is a perfect miniature representation of Whale’s jaggedly original approach to filmmaking and capacity to create a vivid, near-surreal context for his dark fantasies, turning what would have been a very minor episode in the movie into a vignette charged with undercurrents of sexuality and boding violence. The urge to transgression and its eternal partner, ironclad moralism, are in the mix, nodding to the distorted effects of what would soon be called “decadent art,” and winding up to a peak of delirium evinced by Margaret’s panic and despair. Whale’s camerawork is actually, generally more restrained in The Old Dark House than in his other films, like the long, devastating tracking shot of the father carrying his drowned daughter in Frankenstein, and his shots passing carelessly through and over walls in The Invisible Man and Bride of Frankenstein, as Whale readily showed off the roots of his visual imagination in the theatrical zone, but was able to leave behind any hint of the stagy, instead delighting in the way his camera could capture space and people within it. Instead, The Old Dark House shows more delight in his shot composition and cutting.

The dinner sequence that follows is another brilliant set-piece, albeit a more subtle one, where that delight is fully in evidence. The characters settle around the Femms’ dining table and try to enjoy a meal together, the flicker from the fire casting their shadows on the wall and the hulking, glowering Morgan playing waiter. Margaret, with a scowl, gets Philip to sit between her and Rebecca, who scoffs down pickled onions with righteous appetite. Meanwhile Horace brandishes carving utensils like small weapons of war, and when Rebecca chides him for not saying grace, retorts, “Oh, I had forgotten my sister’s strange tribal habits – the beef will seem less tough when she as invoked a blessing upon it,” and his initially playful sarcasm quickly spirals into a dark and spiteful meditation on the many blessings the family hasn’t received over the years. Rebecca’s hearty Christian appetite is balanced by Horace’s modest delight in gin – “I like gin.” He keeps trying to foist gnarled and soggy boiled potatoes on his dinner guests, each proffered with the inimitable Thesiger voice prompting, “Have a po-ta-to.” “Thank you, I should love a potato,” the practical Penderel answers, whilst Philip picks the eyes out of his. The electric light flickers and nearly dies, as Horace explains the house’s generator isn’t reliable. Finally, the agonised ritual of the dinner is interrupted by another knock at the door, which proves to be Sir William and Gladys, also seeking refuge.

Priestley’s design in the book emerges in the film as the characters represent different aspects of British society and history, and what’s particularly important here is the way Whale tweaks the material into offering the cast of characters as a succession of self-portraits – world war veteran, angry pleb on the rise, biting camp aesthete and wicked sceptic. The Old Dark House itself represents the closest Whale ever came to unifying the two artistic postures he was well-known for – the portrayer of Great War angst and the maker of Gothic fantasias, finding a dramatic landscape where those two things could coexist and feed each-other. They also converge on Penderel, a survivor of the trenches who readily acknowledges that he exemplifies a type, rattling off evocative self-descriptions that have become close to parodic clichés for him: “War Generation, slightly soiled – a study in the bittersweet – the man with the twisted smile – and this Mr Femm is exceedingly good gin.” Where the Wavertons are a sturdy middle-class couple, inheritors of the future, Penderel is a perpetual misfit and ironic party animal, seeing ridiculousness in everything. At least until he claps eyes on Gladys, who swiftly shifts the weights on the Eros-Thanatos scale in Penderel.

Sir William represents another corner of interwar British society, a self-made, nouveau riche businessman with a strong Yorkshire accent and a surface attitude of bonhomie. That barely conceals a seething motive in his working class roots and a telling lack of any sense of noblesse oblige. He’s easily drawn in the course of chatting with the other guests after dinner into recounting his tragic past, how his wife died, he believes, from heartache after being cold-shouldered by snooty society wives when Sir William first began to rise helped, convincing her she was holding them back. Sir William avenged her by breaking and bankrupting the husbands of those women, and yet remains a figure of pathos: now he’s got a fortune and a knighthood and no human connection, except for playing sexless sugar daddy to Gladys. Sir William’s narrative is coherent as both a depiction of Whale’s experience of class anger, and it can also be argued a coded metaphor for the agonies of coming out in Whale’s time, in registering a specifically intimate and human cost to social prejudice. Sir William and Penderel butt heads at first, with Sir William assuming the urbane Penderel looks down his nose at him for being such a go-get-‘em operator, and Penderel telling the magnate off for speaking disrespectfully to Glady when he outs her – that is, tells everyone her real last name, which is Perkins. “I envy you, I admire you,” Penderel tells Sir William, in comparison to his own unmoored and lethargic state, to the magnate’s retort, “Oh yes, you envy me, but you don’t admire me.”

Meanwhile the Femms represent a particularly eccentric and ingenious collective twist on an essential motif of Gothic fiction, the aristocratic clan cut off from the tides of modern life and subsisting on decaying pretensions and trapped within a house that once expressed their exceptionalism but now only exhibits their decay. Nonetheless, as Rebecca triumphantly tells her brother as he frets over the fear that the rains could bust a nearby dam and wash the house away, Femm Manor is built on solid rock – the roots of the Femms are planted so deep in the soil of the country they can’t be dug out even if they wish it. Rebecca and Horace have divergent expressions of their intense neurosis in embodying a disparity of godless sensualism and religiose intensity, but both are the same degree of crazy. The ancient Sir Roderick, when the Wavertons seek him out, is found ensconced in his bedroom which looks fit for Tudor monarch and barely altered since that epoch, whilst Rebecca’s bedroom is candlelit – “I’ll have none of this electric light!” she declares – and festooned with musty Victoriana. We never see Horace’s room, but the mind boggles. And at the top of the house, the locked door, hiding the last Femm, Saul, a brooding, superficially ingratiating pyromaniac. The flood below, madness and fire above, and points on the compass in between.

The great storm that falls upon the Shropshire Hills doesn’t just sever the Femms and their interlopers from the outside world but also cordons them within the subliminal space made solid. But the motif of the house as an encompassing expression of such ingrained neurosis and entrapping identity also feeds into the subtler dynamic that fees both humour and horror. Whale suggests there are few more disquieting and disturbing things than being obliged to have a meal with strangers, enabled by strained manners and a grotesque conventional politeness that ignores for a set period of time the strangeness that occurs off in the margins, like Margaret’s encounter with Rebecca. Indeed, this is essentially Whale’s entire thesis about social life, a constant game of facades and unveilings, and fusing a particular brand of comedy of manners with its darker doppelganger in Horror, which is a genre precisely preoccupied with the breakdown of civilised pretences and engagement with the primal. It keeps in mind the impression I’ve often had that something like Howard’s End or The Age of Innocence contains more real and discomforting violence than any number of slasher movies.

Karloff’s presence in the film sees Whale again with the actor he boosted from character actor to a peculiar brand of stardom, in a role that partly burlesques the characterisation of the Frankenstein’s Monster. Morgan is another shambling, towering, unspeaking creature, but one that’s been semi-domesticated: the Femms need him to keep food on their table and keep the electric light working. He’s an upper class idea of the lower class taken to an extreme, useful as a mass of obedient muscle until he gets liquored up and becomes insensately dangerous, casting a lascivious eye on Margaret. But Morgan has another function, as Saul’s warden, a bulwark of violence required to keep a less immediately intimidating but even more dangerous force in check. At one point, as Gladys follows Penderel out into the storm, she looks in through the barred kitchen window and sees Morgan, now thoroughly soused: the servant lurches to the window and punches his hand through the glass in a perfunctory attempt to grab one of the tempting morsels about him. It’s not a part that requires much of Karloff, in the first of his major post-Frankenstein genre roles when he’d soon be appearing in the likes of The Mummy (1932) and The Mask of Fu Manchu (1932) which let him unleash his voice. But it does gain everything from his presence regardless, as Karloff wrings pathos from Morgan’s attempts to speak which inevitably fail and instead expression comes through physical chaos as he drinks.

After her squall of hysteria in Rebecca’s room Margaret quickly becomes the most sanguine person in the house, calmly and coolly shepherding the conversation as the various camps in the house try to communicate. Meanwhile Penderel and Gladys’ crackle of attraction combusts when the two venture out to the Wavertons’ car, stashed to wait out the storm in the barn, to fetch a bottle of whiskey Penderel left there. They quickly fall in love and taking refuge in the back seat of the car, with all that implies thoroughly implied. Priestley intended his novel as a tragic character study of Penderel masquerading as a thriller, although quite a few critics over the years have said the book didn’t really achieve that. Nonetheless Penderel emerges as the closest thing the film has to a central character and hero as he shifts from alcoholic gadabout to a man in love and has to quickly improvise in fending off danger. Douglas, honing his suave and worldly persona, is quite excellent in the role. Indeed, one arresting element of The Old Dark House is the quality of its cast, packed as it is with heavyweight actors on the cusp of major stardom, in Karloff, Douglas, Laughton, and Massey. Stuart on the other hand, after also appearing in The Invisible Man for Whale, never really gained star traction but, in one of those marvels of Hollywood fate, would record a commentary track for this film’s laserdisc release sixty years later which would bring her to James Cameron’s attention and help win her role in Titanic (1997).

And yet it’s Thesiger who owns the film, walking the finest line between creepiness and ridiculousness, seeming to most immediately embody the perversity of the Femms but also the most timorous in the face of it. When the necessity arises to fetch a large kerosene lamp from the top floor landing when the lights fail and Rebecca gloatingly prods him to help Philip bring it down, Horace keeps anxiously trying to avoid the errand, and when they hear peculiar laughter echoing down from above, Horace finally flees to his bedroom, leaving Philip to fetch the lamp alone. Philip takes up the lamp but notices the telling signs there, the padlocked door, the remains of a meal on a plate on the table with the lamp, whilst wind whistles in the crannies high in the roof. Meanwhile, down below, Margaret, in an interlude of playfulness, starts making shadow animals on the wall in the firelight, her silhouette and her gestures thrown against the wall of the dining room, only for Rebecca’s silhouette to lurch into view as she repeats the some gesture of touching Margaret’s chest, sending Margaret into a panicky flurry again. As she opens the front door and shouts into the night, begging Penderel to come back, a hand reaches behind and over her head to grasp the door and slam it shut. An iconic Horror image, this time arriving without a mocking codicil. The hand belongs to the soused and randy Morgan, who chases Margaret around the dining room, upturning the dining table in a gesture of pointed symbolism. Philip returns from aloft, and seeing what’s happening, does battle with Morgan, until he wallops him with the lamp, causing Morgan to plunge down the stairs, knocked unconscious. Later, when he awakens, Morgan gains his revenge by heading upstairs and releasing Saul.

These scenes illustrate Whale’s unique skill in mediating tone shifts, as menace emerges from the comic and absurd, and moments of playfulness segue into an eruption of actual danger. The fact that The Old Dark House was missing for a long time prevented it from becoming as much of an immediate influence as Whale’s other films, and the legendary schlock artiste William Castle was able to get away with directing a wayward remake in 1963. Whale likely had seen Paul Leni’s stylish film version of The Cat and the Canary (1927), replete as it with brilliant cinema, and some of Whale’s imagery echoes it. But Leni’s film has rather less sophisticated comedy than The Old Dark House, which is far more exactly aimed at the nexus of social anxiety and psychological angst in tapping both horror and humour. Whale would become bolder and stranger in his blendings with The Invisible Man and Bride of Frankenstein – the catatonic-seeming Mr Plod policemen in the former and the shrieking, inflated melodrama cues in the latter. The Old Dark House therefore stands as an essential ancestor for just about all comedy-horror crossbreeds, and what most of the best of such films wisely follow Whale in doing was in infiltrating comedy via the characters and playing core genre elements essentially straight, a presumption that’s essential to the success of, say, Ivan Reitman’s Ghostbusters (1984) or Wes Craven’s Scream (1996). Indeed, Craven, with his penchant for inserting a brand of anarchic, cartoonish humour into his Horror films, in many ways came closest of subsequent Horror auteurs to building upon Whale’s sensibility. On the other hand, the film was also a direct influence on the far more indiscriminately lampooning attitude of The Rocky Horror Picture Show (1975).

Moreover, Whale picks out a thread here that was to prove important in terms of where Horror cinema was headed, in general. Whilst The Old Dark House makes sport of the trappings of gothic horror, the real source of horror then moves away from the supernatural, conveying metaphor and oneiric imagery, and emerges as human and immediate, and embodied by different forms – the hulking brutishness of Morgan and the impishly homicidal Saul. The essence of the drama becomes this imminent physical danger. Mad killers on the loose were already a well-lodged genre convention, but there’s something that feels particularly pertinent in the way Whale plays one genre frame against the other. In short, Whale grasped where the Horror movie was going, although it would take another few decades to get there. What Alfred Hitchcock would do to the genre with Psycho (1960), with its own old dark house and lurking, devolved murderer, is essentially a reiteration of this intelligible shift in focus and meaning. One can look on past that to The Texas Chain Saw Massacre (1974), which is built of the same basic ideas as The Old Dark House – the searching, displaced travellers, the degenerated family, the crumbling old house, the hulking, monstrous force of threat, the preoccupation with perverse social ritual, only by that time monochrome gothic has been replaced by the spacy, sunstruck American brand.

The Wavertons, trying to understand the enigmatic threat lurking in the Femm house, venture upstairs together and enter Sir Roderick’s room, where the find the ancient knight lying in his bed. Whale has Sir Roderick played by the actress Elspeth Dudgeon (credited for the film as John), covered in aging makeup and a false beard. This conceit has a sly brilliance to it, recognising the quality of androgyny that very old age confers, and feeding Whale’s underground river of destabilisation, the one remnant of the Femms of old now happy in his prostrate, post-gender state, calmly awaiting mortality’s edge: “When you’re as old as I am, at any minute you might just die,” he comments, and gives a chuckle. “Madness came,” he says of his family, “We have all been touched with it a little you see, except for me – at least I – I don’t think I am.” Sir Roderick warns the Wavertons about Saul and the possibility of Morgan unleashing him, before falling asleep. Philip dashes out to see if Morgan is still unconscious, only to find he’s arisen, and Horace pokes his head out of his bedroom door to tell him he heard Morgan going upstairs, and instructs with punitive directness, “Wait for him downstairs and kill him,” before hiding again.

Whale’s peeling of this particular onion reaches sees inevitable combustion as a single hand appearing on the staircase railing announces Saul’s lurking presence, and Morgan lurches into sight with the sickly smile of a man with a trump, before trying to launch at Margaret again. It takes the combined efforts of Penderal, Philip, and Sir William to wrestle Morgan into the kitchen and lock him in there, and Penderal dashes back to Margaret and Gladys and gets them to hide in a closet whilst he sets about distracting Saul. Saul, when he finally shows his face, proves disarmingly innocent and scared-looking, like an anthropomorphic hamster. He descends to Penderel, begging him to prevent his relatives locking him away again. Saul claims to not be mad, but has instead been imprisoned to keep secret the fact Horace and Rebecca killed Rachel, and often beaten by Morgan. Penderel is initially credulous of Saul’s claims, but Saul quickly begins to reveal his madness, picking up the carving knife from dinner and insisting on recounting the biblical tale of Saul and David.

Penderel instead begins stringing him out by affecting interest in a story he wants to tell, and the two settle at the dinner table: the earlier, strained dinner conversation gives way to more of the same tense, dissembling playacting, but this time the game is immediate, desperate, the barrier between civility and lunacy only as thick as Penderel’s improvisation. Penderel then is a solider once more, albeit this time actually fighting for something – trying to keep the madman away from Margaret and Gladys. When finally Saul explodes it comes with astonishing ferocity, hurling the knife at Penderel and then bashing him with a chair, before dashing up the stairs and setting fire to a curtain in cackling delight. Penderel, despite having a broken arm, ascends to fight the loony again, and this time Saul tries to rip Penderel’s throat out with his teeth, only for them both to fall over the balcony to the floor below. The movie softened the novel’s ending slightly, as Penderel dies in the fall in the book: after test audience didn’t like this, the ending was reshot, it does feel more in keeping with the movie’s totality.

As if by compensation for the loss of one tragedy, Whale inserted another. Morgan breaks out into the dining room again, ready to resume chasing Margaret, only for her to get him to look to the fallen Penderel and Saul: Morgan, utterly heartbroken by the death of his charge, cradling Saul’s body, weeps over his fractured body and carries it back up to his room. This crowning vignette resonates on several levels, most obviously in anticipating the encounter of the Monster and the Blind Hermit in Bride of Frankenstein in its depiction of the symbiosis of the misshapen, as well as sneaking in a moment of undisguised love between men, and echoing the fraternal grief of the war veterans, which needed some echo, some acknowledgement, to pass before the night of the storm can end. Penderel’s proposal of marriage to Gladys, which she accepts by giving him a passionate kiss as she too cradles her injured lover, suggests a spiritual economy of love at work: something can’t die without something being born. The morning comes, finally, the sun shining and beginning to dry the ocean of mud without, Horace emerging to politely wave the Wavertons away as they head off to fetch help, whilst Gladys cradles her wounded gallant, and Rebecca scoffs at the lot of these bent, buckled, bruised, but still upright humans.

1960s, Auteurs, Crime/Detective, Films About Films and Filmmaking, Horror/Eerie

Targets (1968)

Director: Peter Bogdanovich
Screenwriters: Peter Bogdanovich, Samuel Fuller (uncredited)

By Roderick Heath

In memoriam: Peter Bogdanovich 1939-2022

From vantages in later life Peter Bogdanovich may well have looked back at Targets, his official emergence as a director, and given a grim smile. As well as looking directly into the darker fantasies hatching out of the American body politic in ways that have become all too familiar in the decades since its release, Targets is also a movie casting a caustic eye on the collapsing ground between fantasy and reality, celebrity and infamy. It’s both a young man’s spree and a promise of reckoning to everyone who enters a zone where subjects of cool artistic regard, personal meditation, sociological scrutiny, and raw tabloid frenzy all converge: Bogdanovich already saw and understood the forces that would define his life and career. Bogdanovich’s journey in the first 35 years of his life seemed uniquely blessed and lucky, whilst so much of the rest of it, though he at least never seemed to succumb to temptations of self-pity and self-exile, might have felt like being trapped within the hall-of-mirrors angst of Targets. Bogdanovich, the son of Serbian and Austrian-Jewish parents, was born in New York just after they immigrated to the US, and was conscious until the end of his life of his peculiar status as product of two continental sensibilities.

Bogdanovich trained as an actor, but his adoration for cinema manifested early as he started keeping indexed reviews of every movie he saw from the age of twelve, and he emerged in his early twenties as a leading critic and scholar. He became a film programmer for the Museum of Modern Art, doing much to transform the reputation of directors like Allan Dwan, Howard Hawks, Orson Welles, Alfred Hitchcock, and John Ford amongst the American cognoscenti, whilst also befriending many such storied directors and writing about their careers and experiences. Along the way Bogdanovich began thinking of getting into movies himself like his French New Wave critics, and like other, young, budding filmmakers before and after, he soon found himself employed by the emperor of quickie cinema Roger Corman. Bogdanovich and his wife Poly Platt, a theatrical set designer and all-round imaginative talent, fled New York and unpaid rent for Hollywood, and within a few weeks Bogdanovich was deeply immersed in cobbling together a film for Corman, as Francis Ford Coppola had done before him utilising footage from a Soviet science fiction film Corman had bought and combining it with newly shots scenes to create a movie called Voyage to the Planet of Prehistoric Women (1968), for which Bogdanovich was credited under the name Derek Thomas.

Oscars were mysteriously not forthcoming for that odd, silly, yet hazily poetic chimera, but Bogdanovich had proven he had the stuff of a filmmaker. For his second and proper debut as a director, Bogdanovich and Platt came up with a storyline that was as much a rumination on their own obsession with cinema and its meaning as it was a tale describing modern dread. Bogdanovich also credited Samuel Fuller with helping him write the script, and Fuller’s fingerprints are discernible throughout, in the lean and cunning dovetailing of journalistic forthrightness and aesthetic force. Not that many people saw Targets when it was first released, but it won Bogdanovich industry attention, allowing him to move on and make The Last Picture Show (1971), the movie that announced him as a major force in the emerging New Hollywood era. Targets is atypical for Bogdanovich in many respects, as a lean, patiently paced tale of death and dread, where the director would later devote the bulk of his career to screwball and romantic comedies, albeit laced with strange textures and lodes of anxiety, and tender human dramas. Bogdanovich found a way of sating the B-movie world’s needs whilst aiming far beyond it. At the same time many of Bogdanovich’s defining traits are already in evidence – an indulgent sense of character and humour, replete film buff flourishes, and a way with offering neglected stars a career-redefining part.

Targets takes as a jumping-off point a truism about the nature of horror, contrasting the almost comforting, moodily historical and psychological imagery of classic, Gothic-style Horror, and the films that had thrived on it, with the nature of horror as experienced as part of the everyday world of the late 1960s, drawing generally on the Vietnam War zeitgeist and in particular on the murderous rampage of former soldier Charles Whitman at the University of Texas in 1966. Bogdanovich articulates the contrast by using footage from Roger Corman’s The Terror (1963) to represent the latest movie by beloved Horror movie star Byron Orlok, played, in one of the greatest strokes of self-referential casting in the history of movies, by Boris Karloff in one of his last performances. The film commences with a long portion of The Terror playing out, with the aging, limping, bedraggled Karloff/Orlok playing out a semi-improvised fantasia in a waning subgenre on screen, until, in a manner that feels inspired by the opening newsreel and conference of Citizen Kane (1941), the movie ends and the lights come up in a screening room.

The use of The Terror in particular to represent the decaying Gothic style is particularly apt in the associations it trails. Corman and a cadre of young assistants, including Coppola, Jack Hill, Monte Hellman, and costar Jack Nicholson, flung together portions of the movie to take advantage of some sets and remaining contracted days with Karloff, and later assembled it into something like a coherent film. It’s the kind of movie that represents low-budget and mercenary genre cinema of its time as at once absurd and endearing, touched with happenstance art and beauty. Targets presents it as a factotum labour by Sammy Michaels (Bogdanovich himself), a young TV director who’s anxiously trying to make a movie career happen, made at the behest of pushy producer Marshall Smith (Monte Landis). But watching the movie proves to have left Orlok depressed and suddenly determined to retire, much to Smith’s chagrin, as he wants to next produce Sammy’s next, more ambitious script, one he describes as “a work of art,” with a part specially written for Orlok. Orlok is happy to aggravate and ignore Smith, but Sammy is left despondent at suddenly losing what he saw a great opportunity for the both, and fears it’s a commentary on his work, which Orlok denies. Orlok also decides to avoid a personal appearance he’s supposed to make at a preview of the movie, to be held at the Reseda Drive-In Theatre. He quarrels with his personal assistant, Jenny (Nancy Hsueh), who is also Sammy’s girlfriend, when she criticises his behaviour, and she leaves in a huff. Sammy turns up shortly after, drunk and insisting on telling Orlok off for turning down his great role, and the two men get hammered together whilst arguing out their different fears.

As Orlok departed Smith’s offices on Los Angeles’ Sunset Strip earlier in the day, the completely unaware actor was viewed through the crosshairs of a sniper scope from across the street: young Bobby Thompson (Tim O’Kelly) buying a new hunting rifle, scopes out prey on the boulevards. Bogdanovich privileges the viewer with a glimpse inside Bobby’s car trunk as he places the rifle within, already containing as it does dozens of guns. Bobby returns home to his father (James Brown), mother (Charlotte Thompson), and wife Ilene (Tanya Morgan), who all seem to lead an ideal American suburban lifestyle as far from the saturated Technicolor mystique and morbidity of Orlok’s movies as it’s possible to get. Bobby family relate like they’ve been cast in a commercial, with son calling father “sir” with perfect reflexive deference, as the two bond over shooting cans, and they all sit around watching banal television: they’re likely the kind of people who wouldn’t watch one of Orlok’s films for being too silly and unhealthy. Bogdanovich’s camera, moving with Bobby, surveys Platt’s sets, moving between equally banal spaces, where the blue pastel interior walls and near-clinical sparseness of the furnishings make the house seem more like a dentist’s waiting room than a home. Nobody seems troubled or uptight, but there are subtle tensions in Leave It To Beaver-ville. The camera notes a photo of Bobby in military uniform, signalling he’s likely been in Vietnam. Ilene is a telephone operator currently working night shift, whilst Bobby works days in an insurance company, but there are hints he might have been sacked; both are stuck in the family house whilst it’s mentioned Bobby has a brother who’s started a family. Bogdanovich strains however to avoid psychologising Bobby. His oncoming actions are more the result of a vacuum of identity rather than pressure, his obsession with guns the product of a life lived in constant training for some event that may never come, so he must make it.

The film weaves parallel patterns for hero and villain. Orlok retires whilst Bobby is fired. Bogdanovich cuts from the Thompson family having dinner in a fishbowl shot to Orlok, Jenny, and Smith’s press agent Ed Loughlin (Arthur Peterson) occupy a booth in a restaurant. Later, Bobby sits alone drinking up TV, whilst Orlok withers after watching his movie but then becomes rapt along with Sammy by the good work in The Criminal Code, before of course, the two men’s paths converge. The visual language emphasises this – jump cuts that lock the two characters in similar gesture, camera pans that begin in one scene and end in another. What makes the obvious duologue at the narrative’s heart interesting is the way Bogdanovich engages with it, both cinematically, and in the levels of irony he packs into his thesis. Orlok’s sense of crisis at the twilight of his career is reflected in a crisis of aesthetics: what was once scary is now fun, if not comical, artistic experience that once had a pleasant zing of risk now pleasant. Even Orlok comments to Sammy that “You know what they call my films today – camp – high camp…My kind of horror isn’t horror anymore.” But what is horror now? Orlok shows Sammy a newspaper with the headline, “Youth Kills Six In Supermarket” as an example, and Bobby soon provides another. Horror now comes out of the antiseptic, ahistorical dream of the modern suburb, a place that is supposed to be the great pinnacle and dream of human history, borne not out of ancient evils and rotten, animate psyches, but the very opposite, spaces that seem to appease all need for fear, anger, lust, allowing everyone to lead the good clean wholesome lives they always wanted to. Bobby confesses to his wife that I don’t know what’s happening to me…I get funny ideas…you don’t think I can do anything do you,” statements that are so fuzzily expressed Ilene gives bromides in response: “I think you do anything you put your mind to, at least that’s what your mother says.” Which is of course one of the great existential curses: what, exactly, should one put one’s mind to?

Meanwhile Bogdanovich finds a way of dramatizing his own cineaste obsessiveness. Sammy’s relationship with Orlok, his old, withered muse and nemesis in taking movies seriously, channels Bogdanovich’s encounters with the grand old men of Hollywood, and even anticipates what would become Bogdanovich’s famous friendship with Orson Welles. That Bogdanovich himself plays the role exacerbates the metanarrative trickery still further. Bogdanovich’s reverence for the past is signalled when Sammy finds Orlok watching one of his old movies, represented by Howard Hawks’ prison flick The Criminal Code (1930) featuring the pre-Frankenstein (1931) Karloff as a murderer. Sammy notes the director and comments, “He really knows how to tell a story,” which Orlok affirms, remnant professional pride still lodged somewhere in his weary, self-doubting frame. Bogdanovich’s sympathy for actors as one himself, challenged as he inserts himself front and centre in his movie, is also vital here. Sammy and Orlok’s drinking-and-moping session culminates with the two men falling asleep on Orlok’s hotel room bed. Waking in the morning Sammy gave a frightened start on seeing his bed-mate, waking Orlok: “I was having a nightmare and the first thing I see as I open my eyes in Byron Orlok!” Bogdanovich makes these touches, which stray near to self-indulgent, matter in terms of the larger narrative. That’s in part because they present Orlok as a man of an industry with a history, and one who in many ways embodying the Gothic horror style, not just in that it’s his living and metier, but in that he represents memory, tradition, experience, and craft, things of value left by the tidal roll of the past, things Sammy tries to value whilst also embodying youth and potential.

“Marx Brothers make you laugh, Garbo makes you weep, Orlok makes you scream,” the star comments in recalling his glory days with a lilt of the old sinister persona easily called forth. “It’s not that the films are bad, I’ve gone bad.” The patent sarcasm of this is Karloff was always a terrific actor, able to deliver brilliantly layered performances like those in Isle of the Dead and The Body Snatcher (both 1945) alongside his gallery of grotesques, and Bogdanovich’s gift to him a year before he died was a role that ingeniously exploited both his talent and his persona. Adding to the game is the fact that Sammy’s script, the one he wants to get Orlok to act in, is very plainly Targets itself. The hall of mirrors gets a little longer. Orlok’s name, as well as presenting a readily legible echo of Karloff’s nom-de-theatre (Boris Karloff himself being a kind of character played by William Pratt, an Englishman with Indian heritage), refers to the name of the Dracula substitute in Friedrich Murnau’s Nosferatu (1922). “You don’t play some phoney Victorian heavy,” Sammy tells Orlok regarding his proposed role in his script, “You play a human being.” Bobby for his part could be said to embrace the role of poet of murder, supplanting Orlok’s make-believe with real flesh targets, but his is a dry, cold, alien poetry, associated with pale blue prefab walls and high white industrial structures, the eye of the camera becoming the lens of the sniper scope, seeking out targets to challenge his aim.

Bobby’s emerging homicidal impulses are signalled from his first appearance, scoping Orlok across the street. And again when he points a shotgun at his father when he’s setting up cans for them to plug, a gesture that his father is infuriated by, violating everything he taught his son about using guns. Bobby hastily explains his faux pas – “Sorry, I wasn’t thinking,” and tellingly he remains unable to kill his father, avoiding unleashing his poetry until he’s away from the family home. There’s nothing identifiably bad about his father, who seems like a decent, solicitous, old-fashioned patriarch who insists on fastidious safety when handling guns, but it’s precisely that igneous aspect of strength he exudes that might fester in the mind. Ilene comes home from a night at work to find Bobby sitting on their bed smoking and asking her not to turn on the light: in the dark Bobby can dream dark dreams whilst still awake, and the stubbing out of a cigarette is the seal set on a private resolve.

The next morning, Bobby types out a letter, as much suicide note as statement of murderous intent, in which he says he knows he will go down eventually but others will die first. He shoots Ilene as she comes up to him for a morning kiss, and then his mother when she races in to see what happened. Realising she was just about to pay a delivery boy bringing groceries, he dashes into the kitchen and guns down the lad too. Bobby calmly and caringly picks up his wife and mother’s bodies and lays them on beds, as if hoping to lock them in permanent stasis, eternally and perfectly inhabiting the house and the roles they were in, in part because in his mania he feels this will release them from consequences of what comes next. He lays down handtowels over blood stains as if ashamed to have had to spoil the carpeting, and extends the solicitude to placing a jacket over the delivery boy’s head. Here Bogdanovich employs touches that betray careful study of Hitchcock, in the image of Ilene leaning into the camera for her kiss as Bobby shoots her and is then flung back, and repurposing Psycho’s (1960) post-murder clean-up, with the camera performing delicate Hitchcockian tracking shots that zero in on tell-tale totems. Psycho’s imprint is also plain on the conception of Bobby as a character, as a superficially nice young man who’s a killer, constantly chewing on candy.

At the same time Bogdanovich moves out beyond Hitchcock in portraying a killer whose activities have no plot motive and inspire virtually no traditional suspense, and by the finale Bogdanovich countenances the breakdown of movie narrative into warring images in a way Hitchcock always resisted: the Master’s consciousness that film was a reality created by juxtaposed imagery could not face blurring such lines. Most of the second half of Targets unfolds in a negative behavioural zone where tension is wrung more from forced identification with Bobby, obliged through the camera lens – agonising as Bobby lines up his shots, feeling the frustration of missing, the pricks of pain in failing to carry out the mission and frustration of the deadly synthesis of spectacle and homicide, the anxiety of trying to survive just a little longer to keep the nullifying rain falling. Bobby leaves his home, buys stacks more ammunition and charges them to his father – that he lacks any cash bolsters the hints of his joblessness – and waits with patient bravado whilst the manager rings his father to get permission for this, the kind of moment usually reserved for a spy hero trying to get past some enemy cordon. Success; Bobby heads out to a perfect vigil he spied driving around earlier, atop some oil tanks overlooking the freeway, a place to enact the idle fantasy of stopping the ants from moving.

Bobby goes about his apocalyptic mission nonetheless like the suburban sojourner he still is, settling down to munch on a home-made lunch and a bottle of pop whilst anticipating the day’s fun, whilst unpacking his sack crammed full of death, guns and bullets laid out with geometric precision atop the tank with its gleaming white paint and equally geometric forms of piping and railings. The cinematographer for Targets was Laszlo Kovacs, and he can be seen developing an argot here (as with the previous year’s Psych-Out), that visual lustre charged with raw on-the-road poetry and diffused yet immediate imagery he would later deploy on the likes of Easy Rider (1969), Five Easy Pieces (1970), The Last Movie (1971), and The King of Marvin Gardens (1972), movies where Kovacs could pivot in an instant between a New Wave myth of Americana and textures of filmy, grainy psychology, and both are present to a degree in Targets – the urban landscapes in all their variegated shininess seem charged with a kind of putrescent glitter whilst the interiors are coded by colour into discrete zones of characterisation. The crucial early scene in the Thompson house where Bobby confesses having strange ideas is one, long shot tethering actors and environs in a systemic statement, bedroom, kitchen, hallway and living room folded about them all, not ending until Bobby goes outside to fetch a pistol from the car, because happiness is a warm gun.

Bogdanovich gives a first clue to how clever the dovetailing of his two storylines will be when, before Bobby arrives at the tanks, he portrays Orlok, with Sammy and a mollified Jenny, hanging his mind about attending the movie screening, and sitting down with a local DJ, the motor-mouthed hipster Kip Larkin (Sandy Baron), to go through the arrangements for the show: Orlok cringes at the various tired audience questions Larkin plans to lay on him, and instead relishes Sammy’s suggestion that he tell some stories. He settles down with casual displays of stagecraft tells a variation on the old fable “Appointment in Samarra,” in which a servant flees Baghdad for Samarra after encountering Death in a marketplace, only for the man’s employer to speak to Death who admits to having been surprised to see the servant when he’s expecting to meet him “tonight in Samarra.” This vignette is marvellous for a number of reasons. As a switchback towards a pre-modern world of fables and verbal storytelling. As a chance for Karloff to show his talents in that waning art. As a showcase for combining the verbal and visual for an anecdotal, character-defining effect Bogdanovich would use again notably and repeatedly in The Last Picture Show. As a clever narrative gag confirming Orlok’s still-guttering talent to grip an audience, even arresting the DJ’s attention. And as a thematic anticipation of Bobby’s sniping spree, as people riding along the highway have no idea they’re journeying to Samarra, the ultimate event of their lives the remote game of shooting moving cans for Bobby, who has, at least for one crucial moment, assumed the immortal mantle of Death, but in his detachment from his crimes he reveals a peculiar impotence. Whereas the artist can countenance and express awful things harmlessly, and gifts this on to others for their relief.

As varied and generally far lighter as most of Bogdanovich’s subsequent films would be, it’s entirely possible to see characters like the perturbing heroines of What’s Up, Doc? (1972) and Daisy Miller (1974), the wandering con artists of Paper Moon (1973), the wayward romantics of At Long Last Love (1975) and They All Laughed (1981), and the filmmakers of Nickelodeon (1976), as very different expressions of the same will to anarchy Bobby also draws on, except for many of these that will is revivifying, an expression of creative need and survival will, rather than embarking on a death trip. But the vast majority of Bogdanovich’s oeuvre floats on a sea of sublimated anxiety about collapsing forms and protocols. The repressed and desolate world portrayed in The Last Picture Show meanwhile depicts a private hell for Bogdanovich characters, their acts of rebellion and dissent far more petty and human than Bobby’s but motivated by a similar eruption against the tyranny of normality. Bobby on top the oil tanks and later above a movie screen in the ultimate foldback of art and audience is an avatar of Bogdanovich himself, stirring the audience’s nerves to the same pitch of disquiet as his own with aesthetic bullets, setting stability into chaos, tapping the nervous systems of others in games of stimulus-response. Like just about any movie director, in truth, which is why the climax registers on so many levels.

Where Bogdanovich defines Bobby’s scenes with his family through their wooden good cheer, Orlok’s scenes with Jenny, who is Chinese-American and has been teaching him the language (a sign Orlok isn’t at all close off from new experiences and learning) and Sammy, who speaks fluent movie brat, are defined by their sinuous blend of familiarity, affection, irritation, and provocation – they have no bonds beyond business and yet act far more like a real family. Their scenes are flecked with moments of deft characterisation, like Orlok’s rueful pleasure in giving Smith pain, despite Loughlin warning Orlok Smith will sue and win, and telling Jenny to cancel the tickets she bought him on the Queen Elizabeth because “I told you I wanted to go home on the Queen Mary,” a ship with a place much deeper in the heart for an old-school transatlantic wayfarer. Orlok’s disappointment not to continue their Chinese lessons segues into an odd Hawksian stretch of dialogue where the idea of speaking Chinese stands in for a variety of home truths and sharp quips. Bogdanovich spares sympathy for Loughlin, who tries and fails to make peace between Orlok and Smith, and muses, in a register of defeated wistfulness, that he has a degree in English literature from Princeton, before resolving to go get drunk. Bobby’s shootings from the oil tanks represent a nervelessly constructed sequence as his bullets hit home and cars swerve and wobble on the road. One car crashes into the median ditch, a woman trying urgently to open the driver’s side door and get to the wounded driver: Bobby takes aim at her but the pin clicks on an empty chamber, and Bobby, frantic to reload, burns his hand on the hot barrel. He’s able to reload in time to shoot the woman as she tries waving down help, her distant body twitching and falling. A worker in the oil depot hears the shots and climbs up the tank, only for Bobby to snatch up a shotgun and blast him, sending his body spinning to earth.

Finally cops arrive as the greater amount of carnage than usual on the freeway registers, and Bobby grabs up his arsenal, just panicky enough to drop guns and ammunition like a breadcrumb trail. Nonetheless he makes it to his white convertible roadster and speeds away, entering the Reseda Drive-In which is largely empty, parking his car, and taking up a new post atop the scaffolding behind the movie screen. Many friends and onlookers felt Bogdanovich was never really as good without Platt than he was with her, as invaluable production mastermind and creative sounding board: Platt did go on to become a major producer in her own right. It’s tempting to look at the similarly paralleled Ilene and Jenny as analogues of Platt herself, encoded into a story she had a hand in writing, if more in Jenny’s solicitous blend of aid and scepticism compared to Ilene’s what-me-worry dismissal of her husband’s furtive attempts to communicate, even as Ilene also seems to be a chipper player in making the great life project of marriage a going concern. One reasonably radical aspect of the film is the complete lack of a music score save sounds from diegetic sources, exacerbating the deadpan horror, culminating in eerie synthesis where the grating echo of The Terror’s dialogue rises up along with Bogdanovich’s camera through the scaffolding to find Bobby in his shooting blind, gun barrel poking through a hole, the protoplasmic forms of projected images surrounding the very real weapon. Fast zoom shots stand in for the act of shooting. A mischievous alliance of authorial need and Fate is needed to bring Bobby and Orlok together. Orlok himself and Jenny meanwhile are driven by a chauffeur through the LA twilight, with Orlok noting, as he surveys an unending stretch of car lots, “God, what an ugly town this has become.”

Targets only became really well known after Bogdanovich gained later fame, but as if by compensation it’s become a powerfully influential work, directly and indirectly. As a foundational text of the New Hollywood era, it presages many recurring concerns of the era’s filmmakers, like Dog Day Afternoon (1975) and Taxi Driver’s (1976) preoccupation with the crossroads of ironic media fame and murder and The Conversation’s (1974) paranoid feel for the urban world. Its DNA can also be spotted in movies made by directors with a similar nostalgic passion for, and amused scepticism about, the old film industry, like Joe Dante’s Matinee (1993) and Tim Burton’s Ed Wood (1994), as well as a future time of meta genre cinema like the Scream series where characters are both within and aware of a Horror movie. Welles’ The Other Side of the Wind (1976/2019) suggests he might have watched it and came out similarly preoccupied with the hostile landscape of the period towards the grand old dinosaurs of Hollywood. Quentin Tarantino, an avowed fan of the film, virtually subsumed Targets into his aesthetic persona, taking up its feel for the LA landscape as a style guide and Bogdanovich’s tailor-made rescue of old timers as a basic career goal. Tarantino annexed the film-viewing-as-massacre motif for Inglourious Basterds (2009), whilst Once Upon A Time…In Hollywood (2019) is basically a remake of Targets writ large, with the same basic plot of a washed-up actor finding himself a real hero going about against a murderous force of modern sociopathy, whilst touching base with similar period details, like the popular DJ ‘The Real’ Don Steele heard on the radio (perhaps a double-layered reference on Tarantino’s part, as Bogdanovich often voiced DJs himself in his movies, and had recreated this for Tarantino’s Kill Bill diptych).

As a revisionist Horror movie, Targets also retains a pure prognosticative streak, even if many of its lessons were only partly heeded, and audience tastes quietly chose a third path. Targets was released almost simultaneously with Night of the Living Dead (1968): the two share an evident, caustic perspective on American gun-happy lifestyles, and Bogdanovich was entirely right in seeing a transition away from quaint bygone representations of psychological unease to more modern ones nascent in the genre. But he didn’t anticipate the fusion of approaches as found in the subsequent slasher movie style, where often masked, monstrous killers deal out carnage in a modern fashion but retain an aspect of the primeval and the abstract to them: the likes of The Texas Chain Saw Massacre’s (1974) Leatherface or Halloween’s (1978) Michael Myers are every bit as alien and boogeyman-ish as any character Karloff every played and indeed more so, although the terror they deal out is more realistic and believable. Bogdanovich by contrast completely avoids any signposting of monstrosity with Bobby, who comes across like any vaguely pleasant, stolid young man on the street right to the movie’s end. “The banality of evil” is today an excruciatingly overused phrase, but Bobby certainly embodies it.

The finale then sees the ritualised imagery of Orlok’s last movie transmuted into an act of aesthetic terrorism, whose deliverer is almost incidental, as the movie screen starts gunning the audience dead. Beat that, Godard. As with the freeway scene, awareness of the danger and chaos only slowly begins to take hold of the audience in their ranked cars and others around the theatre, like a man in a phone booth (Mike Farrell) who Bobby challenges himself to shoot despite not being able to see him properly, and who, badly wounded, slowly and agonisingly drags himself across the gravel compound, and the film’s projectionist who is instantly killed, the movie rolling on regardless. Lovers and families realising the danger crouch low, and those who can try to flee. Bogdanovich finally arrives at the most disturbing and tragic image of the movie, as a young boy weeps in stricken, frozen fear whilst staring at his dead father behind the car wheel. A theatre employee’s innocent act of turning on lighting endangers everyone as cowering in the dark behind the dashboard is the only protection for many. People in the crowd with guns start shooting back.

Sammy frantically tries to reach Orlok and Jenny near the screen after abandoning his car, as the flight of cars out of the drive-in becomes a choked dance of light and dark, the red glow of brake-lights ironically infusing the contemporary action with some of the surreal lustre of the Gothic drama on the screen. When Jenny is shot through the shoulder by Bobby, the infuriated Orlok starts a march up to where he can seen Bobby shooting it out with the yahoos from the crowd, and Bobby is momentarily startled and disorientated by the sight of two Byron Orloks on the move, one real, the other on the screen: Bobby hysterically shoots at both, a bullet clipping the Orlok’s brow but not stopping him, and before Bobby can recover and take up another gun, Orlok swats it from his hand with his cane and slaps Bobby into submission. If this moment was mishandled it could easily have slipped into comedy and anticlimax. Instead Bogdanovich makes it work as a nexus where genuine heroism on Orlok’s part and the general insanity of Bobby’s project each find the perfect moment of expression, each needing the other to find fruition.

Orlok’s disarming of Bobby coincides, through Bogdanovich’s hair-trigger editing, with the movie reel running out in the projector, the false imagery suddenly ceasing and replaced by neutral white. Life and art confront each-other, and at such a point of singularity an overwhelmingly sane man like Orlok has that one crucial defence over a lunatic like Bobby, as he can tell the difference between the two. “Is that what I was afraid of?” Orlok questions in disbelief as he looks down at Bobby who, disarmed and chastened and surrounded by quickly by cops, has been reduced to a pathetic boy given a good spanking by his grandfather, whilst Sammy solicitously wipes Orlok’s bloodied temple. This clarifies something of Orlok’s character as well as finding the last irony in Bobby’s, as Orlok’s own sense of fear and horror finally gains illustration, where he’s done it for others for decades. Bobby himself can only question of the cops who drag him away, “I hardly ever missed, did I?”, as a man proud at least of a job well done. Bogdanovich fades from the churn of chaos to the forlorn image of Bobby’s car, still parked where he left it, the only car left in the drive-in, as if Bobby vanished along with the Byron Orlok in his last Horror movie, all part of the same dark dream, no matter what guise it wears.

1930s, Fantasy, Horror/Eerie

The Mummy (1932)

Director: Karl Freund

By Roderick Heath

The series of horror films produced by Universal Studios in the 1930s and ’40s has long carried a specific mystique. The epoch of Expressionist horror that ushered the genre’s true arrival on screen had flowered in Germany but was waning by the time of the talkies. Whilst serious horror films were made in Hollywood throughout the silent period, jokey horrors were the most popular, lampooning the same dark and miasmic fantasias that the German filmmakers were revelling in. Many of the talented artistic progenitors of the Expressionist style, like directors F.W. Murnau, Fritz Lang, and Paul Leni, and camera wizard Karl Freund, decamped to Hollywood, which had already absorbed a lot of their style. A Hollywood horror revolution was officially kick-started by a native son, Tod Browning with Dracula (1931). Actually an adaptation of John L. Balderstone’s play taken from Bram Stoker’s novel, that film emerged as an awkward compromise, but it still came charged with an enfolding sense of sonorous evil, and expertly exploited Béla Lugosi’s iconic charisma. Freund, who shot the film and helped meld the Expressionist ethic to the theatrical demands of early sound cinema, emerged from the production with standing, as some felt he saved the difficult shoot, often filling in for the distracted Browning. Although more concrete and formulaic than the more fervently dreamlike Expressionist films, the specific power Universal’s approach lay in their dedication to making their horror films densely atmospheric and rarefied, close to cinematic mood poems and fables.

The great movies of their brand, including Dracula, Frankenstein (1931), The Mummy (1932), The Black Cat (1934), Bride of Frankenstein (1935), The Wolf Man (1941), and a few others, defined the horror film in many minds, and still influence how many envision the classic roster of genre ghouls. Universal eventually turned successes into franchises and hammered those into the ground, although even their silliest later monster pile-ups like House of Dracula (1946) are exceedingly well-made and entertaining. But the earlier Universal output is superior and still casts a spell even when the films show their age. Dracula proved a gigantic hit, and was quickly followed by James Whale’s brilliant take on Frankenstein, which although very different to Mary Shelley’s source novel, touched on a kind of fairy tale beauty and menace. Perhaps after a few years of the Depression, American audiences were in a mood not all that different to the struggling early days of Weimar; either way, dark, eerie, perverse and violent visions suddenly became wildly popular, an id to accompany the ego warriors of the gangster films soaring in popularity at the same time.

Universal, searching for another realm of the fantastic to explore, next produced The Mummy. It was an inspired and obvious recourse. Since Howard Carter’s discovery of Tutankhamen’s tomb ten years earlier, things Ancient Egyptian held great cultural power. The Mummy was an original property rather than a well-worn literary classic, albeit strongly influenced by Arthur Conan Doyle’s “The Ring of Thoth” and “Lot 249” as well much of H. Rider Haggard’s writing. Keeping recent success in mind, the studio gave Boris Karloff, who had rocketed to stardom in Frankenstein, the title role, and had Balderstone pen the screenplay. Barely days before the shoot was to start, the studio pressed Freund to direct. When Universal returned to the idea of the mummy as monster in the Kharis series, kicked off by The Mummy’s Hand (1940), the more familiar version was created, that of a lurching, raggedly bandaged zombie slowly and remorselessly tracking victims. In this regard the original The Mummy can be a surprise, as the notion of a walking mummy is only briefly touched on in the film’s famous opening sequence.

That scene sees respected Egyptologist Sir Joseph Whemple (Arthur Byron), his friend and colleague Dr. Muller (Edward Van Sloan), and young assistant Ralph Norton (Bramwell Fletcher) inspecting their latest discoveries on their 1921 field expedition. Sir Joseph, an old and wise hand, wants to carry on cataloguing in the order of discover as per usual practice, but Norton is too distracted by their big finds, a casket that proves to house a mummy, a high priest named Imhotep, and a box containing a hieroglyphic scroll. Muller, inspecting the casket, deduces the mummy was in fact a man buried alive, for treason or, more likely, sacrilege. “Maybe he got too gay with the Vestal virgins in the temple,” Norton theorises cheekily, getting closer to the mark than he thinks. Sir Joseph is momentarily shocked by the terrible curse inscribed on the box containing the scroll, which proves on inspection to be the mythical Scroll of Toth, inscribed with a spell for raising the dead. Muller, an occult expert, and Sir Joseph head out to argue the wisdom of prying any further into their find, leaving Norton alone, where curiosity proves far too powerful for him: he removes the scroll, transcribes and translates it, and reads the words quietly to himself. As he does so, the eyes of the mummy behind him slowly flicker open, its desiccated hands twitch and shift. The poor archaeologist is unaware until suddenly one mouldering hand reaches into the frame and lifts the scroll.

The walking dead disappears out the door, still only glimpsed only as a few trailing bandages, leaving behind the instantly mentally shattered Norton, who bursts into hysterical laughter and reports to Sir Joseph when he comes running, “He went for a little walk – you should’ve seen his face!” This opening is so arresting and memorable that it has long overshadowed the rest of the film. The technical limitations of early sound cinema, including sparing use of music, actually helped imbue the early Universal horrors with their power – these films work like stepping into some quieter, sinister antechamber of reality, in spite of the fact Dracula and The Mummy are both set in a contemporary world of motor cars and other noisy paraphernalia (even Frankenstein was set about 1900). Freund turns a static, all but eventless scene into a little minuet of delicate camera movements and judicious cuts. He privileges the viewer at first to the manifestations of something extraordinary occurring, but then cuts the viewer out from seeing the climax of the moment. He concentrates instead on Norton’s transgressive act as something nudging the edges of an unseen world as he silently recites the crucial text, and then his confrontation with something from beyond the bounds of human experience and sanity. The narrative jumps forward ten years and takes up again with Sir Joseph’s son Frank (David Manners) working with Professor Pearson (Leonard Mudie), on a new expedition on behalf of the British Museum that’s had a total flop of a digging season.

The events of ten years before are an enigma for these men, as Pearson ponders why David’s father vowed never to return to Egypt and David himself glibly theorises the boredom of digging in the desert broke Norton’s mind. A knock at the door of their base hut proves to be the strange, stalk-thin, brittle-skinned man claiming to be Ardeth Bey, who is of course is Imhotep himself, having cast off his grave wrappings and spent ten years practising Osiris knows what acts of dark magic to set himself up in the twentieth century and pass as a living being. Ardeth entices David and Pearson into facilitating his secret plan, by giving a clue to the location of the tomb of the Princess Anck-es-en-Amon. Intrigued by this seemingly wild surmise and anxious for anything resembling a find, the archaeologists set their diggers to the task and locate the tomb, fully intact with a bounty of untouched relics. So sensational is the find that Sir Joseph breaks his pledge and comes to oversee the removal of the treasure, which is then shipped to the Cairo Museum as prize exhibit. Freund offers another brilliant pirouette of style here as his camera explores the museum like a restless, hungry spirit, eventually zeroing in on the face on Anck-es-en-Amon’s casket. Freund then transitions via a whip-pan and an odd, delightful effect using a scrolling, illustrated cityscape as if the camera is racing across the city, to then halt on the face of Helen Grosvenor (Zita Johann), gazing out at the pyramids as if staring into the past – the subliminal connection between her and the dead princess instantly stated.

The scrolling effect is deliberately artificial; a nod to the roots of fantastic cinema in magic lantern shows and theatrical effects, with an echo of Freund’s work for Murnau. It also reinforces an idea in the dialogue, a sense of disconnection from the reality of “this dreadful modern Cairo.” Helen is the daughter of the English governor of Sudan and an Egyptian woman “with a family tree a mile long,” and is the repository for a memory of nations and wandering spirits. Helen is being watched over by Muller and his wife (Kathryn Byron), but can’t concentrate on the “nice English boys” because something’s stirring in the night. That something is Imhotep, who breaks into the museum with the Scroll of Thoth and begins chanting her name in a ritual to bring her soul back to her body. Helen is the one who obeys the call as the Princess’s reincarnation, and Frank and his father come across her in a daze banging on the museum door. They take her to her apartment after she faints whilst Imhotep is chased by a museum guard who meets an ugly end in the shadows.

One distinctive quality of the Universal horror brand was that it upheld the notion that horror as a genre was at heart tragic, by concentrating on monsters and antiheroes who are often essentially cursed with existence, doomed to exist outside of the world and often prey on it. This idea stands in complete opposition to the tendency that emerged in the 1960s and still dominates the genre where the forces of evil have become increasingly one-dimensional and symbolic. Whale’s Frankenstein monster captured this idea with such power that it became a recurring motif, whilst Imhotep, in his desperate, eon-long search for his great love, exemplifies it. Appearing like a sun-dried praying mantis in kaftan and fez, Imhotep proceeds with Mandarin cool, alternately effete and concerted, afraid of being touched (“An Eastern prejudice,” he tells Sir Joseph by way of explanation after asking him not to) in case his skin comes off in mouldy flakes. But his parched and brittle body is belied by the power emanating from his eyes and the fixity of his desires. Universal’s make-up wiz Pierce created both the overtly gnarled and desiccated look of the mummy when first discovered and a subtler look for the revived and rejuvenated Ardeth, who looks just normal enough to pass but whose face bears a thousand tiny wrinkles as if someone tried to shrink his head.

Freund returns more than once to a single, stunning shot of Karloff’s face, every rut in Pierce’s make-up inscribed by the lighting and his eyes in shadow, only for his eyes to suddenly light up and reveal a dread, piercing stare. It’s a very simple effect, and yet it turns the idea of Imhotep’s deathless passion and innate force into a totemic picture. The Mummy also helped codify a now-common form of morbid romanticism popular in the horror genre. Nowadays even Dracula, a human-shaped leech originally, has become a deathless romancer in search of his reincarnated darling in many recent takes on his story. Freund’s channelling of the Germanic liebestod tradition into a Hollywood movie was still a relatively new and powerful notion, and even segues into a perverse joke when Frank, half-jokingly and half-honestly, confesses to Helen that he fell in love with Anck-es-en-Amon’s mummified body after rifling through her personal effects. Archaeology as pick-up art by way of stalking and necrophilia.

The Mummy’s mood of subliminal obsession is mediated through intensely rhythmic visual and editing patterns, particularly the recurring images of Imhotep, swathed in shadow, chanting Anck-es-en-Amon’s name or reciting killing curses, alternately pathetic in his longing or terrible in his malevolence. Music and image build to crescendos as Imhotep screws up a fist to drive home his maledictions like lances. He kills Sir Joseph this way and also almost kills Frank, who is saved only by clasping onto a charm given to him by Muller, who serves as the de facto Van Helsing character. Van Sloan gets to display even more impressive pith as Muller than he did as Stoker’s savant, as he proclaims his desire to “get my hands on you – I’d break your dried flesh to pieces!”, but knows he can’t even approach the deadly magician. That’s another unusual aspect of The Mummy, too, as most horror films invoke the supernatural but very few place so much emphasis on mysticism as a form of power to be invoked and resisted. Every character in the film feels or wields an invisible influence, locked as they are within patterns of fate, from Sir Joseph’s Sudanese servant (Noble Johnson) who falls under the influence of Imhotep like one his ancestors did to that fallen but still potent empire, to Anck-es-en-Amon whose spirit continues to wander and find new bodies eternally for having broken her vows as a priestess of Isis.

The Mummy is one of the most overtly dreamlike and ethereal of horror films made between the coming of sound and the work of Georges Franju. An otherworldly quality is sustained throughout, a quality glimpsed at its strongest in moments like when Imhotep shows Helen their shared past in a shimmering pool of sacred water, or when Helen, swathed in white nightgown, stalks a corridor in a trance-state, leaving behind Frank’s crumped form on the floor. One the film’s most genuinely weird and jarring asides comes when Helen’s dog, nervous in Ardeth’s house of dark magic overseen by the cat goddess of evil sendings, Bast, is killed off-screen with a horrible wail. Most mummy tales exemplify, and indeed are today the most recognisable version, of a story pattern popular in a lot of Victorian-era fantastic fiction (also crime fiction, a la The Moonstone and The Sign of Four). In that pattern, exotic, mysterious objects from alien cultures come into the possession of hapless westerners, who find out just how much deadly power there is in the taboo objects of ransacked cultures. The forbidden object stood for a certain suppressed, half-conscious anxiety at the possible surge of forces stirred by colonialism, and reminded of the necessity of a certain stoic acceptance of foreign customs and rules.

This The Mummy has an aspect of this but moves in different directions. Imhotep re-emerges to torment the despoilers of a cultural heritage but also uses them to accomplish his ends. He lets Frank and Pearson commit the heresy he won’t, for he himself is a rebel against the demarcations of the sacred. He also happily reclaims ancient status when he mesmerically suborns the “Nubian” servant: the bath ain’t big enough for two imperialist powers. Karloff played Fu Manchu the same year in The Mask of Fu Manchu, and there’s a distinctly similar note of paranoia over the possibility of an aristocratic man from a non-Caucasian society creating a different, if no less oppressive, power paradigm. Here that pattern is complicated by Helen’s status as inheritor of dual legacies and existing in multiple ages. A deleted addendum to the lengthy flashback followed Anck-es-en-Amon’s spirit through many ages and places, disseminating the flow of civilisation out of Egypt and into Europe as well as the progress of her spirit. Imhotep is the power of things past but not forgotten; Helen/Anck-es-en-Amon is the life force that graces and never dies.

The vision of their shared history, including his own downfall and terrible death, Imhotep shows to Helen in his mystic pool, glimpsing how Anck-es-en-Amon died and Imhotep, the high priest to her priestess who had fallen in love with her against all taboos, tried to use the Scroll of Toth to revive her, only to be caught and sentenced to be buried alive. This sequence, which was recycled several times in Universal’s later mummy films, is a delight as a throwback to the fast-receding ideals of silent cinema, like a lost reel from some lost Cecil B. DeMille historical epic. Freund, like DeMille, takes the rectilinear styles of Ancient Egyptian art as a basis for stylising compositions and the movements of the actors within them, creating a ritualised form to evoke the distant past. More interestingly, though, Freund also utilises silent film acting styles to suggest the bygone and archaic – Freund both tipping his hat to the art form that had defined him and other filmmakers but which was already fading into legend. The close-up of Imhotep being wrapped in bandages before burial is excruciating, as Karloff communicates his unutterable fear and suffering even as he submits to his fate: this is, in its way, one of the most violent images ever committed to film. Imhotep’s pathos as a lover and antihero, where before he was merely a menacing ghoul, emerges here and gives context to the priest’s incredible defiance, even of his own death, a character who triangulates the dominating stature of Dracula, the victimised pathos of The Wolf Man‘s Larry Talbot, and the Promethean arrogance of Dr Frankenstein.

The Mummy hinges on Karloff’s ability to paint tortured depths in unlikely figures as well as sepulchral menace, his depictions of the alternations of hate, pain, longing, and a wry and haughty authority that drive the character making Imhotep one of the most genuinely interesting horror film villains. To have seen the film is to have his plangent chant of “Anck-es-en-Amon” forever in mind, reminiscent of that scene in Hour of the Wolf (1968) when the similar chant of “Pamina” in The Magic Flute is explored, the name as spell, love as transfiguring force. Indeed, Ingmar Bergman made that film in part as a tribute to his love for Universal’s horror films. Johann, a stage actress who was showcased as a potential movie star for a brief time but then retreated to Broadway and married John Houseman, is a fascinating presence. With her deep, silky voice and large-eyed beauty, she was at once able at once to seem the perfect flapper-age woman but also evoked a timeless quality. Her Helen looks and sounds like a being detached from the hoi-polloi of the twentieth century, and it’s easy to imagine her adrift on the rivers of time. Indeed, by the finale Imhotep has regressed her until she is once again Anck-es-en-Amon. Johann projects an easy sensuality and an aura of emotional maturity that belies her standing as damsel in distress, and she constantly nudges the viewer to remember this is a pre-Code film we’re watching. “What girl could fail to make a conquest who collapsed at a man’s feet in the moonlight?” she prods Frank amusedly when he professes instant passion for her, before adding: “Don’t you think I’ve had enough excitement for one evening without the additional thrill of a strange man making love to me?”

Manners, who had played a drippy Jonathan Harker in Dracula, is similarly outmatched here in a way that points to the way familiar romantic heroes were all but incidental in this kind of film long before the days of final girls. But Manners also fares better in playing Frank, who’s a rather oddball hero, a handsome nerd, albeit one whose romantic nerve once touched is impressively ardent: “You can tell me to go to the devil – but you can’t laugh at me,” as he proclaims with impressive determination as he declares his instant obsession to Helen. The Mummy is a flawed film for all its qualities. Balderstone’s script betrays something of the same stagy thinking that weighed down Dracula. Many scenes unfolds in the theatrical-like environs of the Whemples’ apartment, whilst Manners has deal with the lion’s share of unspeakable lines as romantic ingénue (“How I love you so!”). Freund’s last-minute hiring means that the filmmaking is flatly functional as often as it’s inspired. Freund was a profoundly gifted technician but only directed two horror films, this and Mad Love (1935). The degree to which he could take charge of material remained in question after the second film in particular was badly hampered by an unfocused narrative and excessive comic relief, and he stopped directing after that.

But The Mummy remains almost without likeness in its delicate sense of horror and tension, and resolves with a climax where the heroes, rushing to rescue Helen from Imhotep’s impending sacrifice and resurrection of her mortal form to remake her like himself, find themselves still outmatched by Imhotep’s power. Instead, aptly, it is up to Helen/Anck-es-en-Amon to defeat him by an act of prayer and contrition, calling on Isis to save her. Whereupon the statue of the goddess looking over the scene lifts a stony arm and strikes down the unruly priest with a curse that causes him to crumble to dust and skeletal remains, and Frank is left to try and drag Helen’s persona back from the murk of the past. Although the staging of the finale is a bit awkward and rushed, it retains power for respecting the strange logic of this tale, where forces beyond rule all and love is an immutable force that distorts and rewrites reality. In celebrating this idea, The Mummy moves beyond Expressionist ideas into the realm of the authentically surreal.

film freedonia

Film essays and commentary by Roderick Heath

Tag Archives: Boris Karloff

The Old Dark House (1932)

Targets (1968)

The Mummy (1932)