1970s, Action-Adventure, Chinese cinema

Enter the Dragon (1973)

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Director: Robert Clouse

The Days of High Adventure: A Journey through Adventure Film

By Roderick Heath

Enter the Dragon provokes one of those questions that can never be answered: if tragedy had not intervened to claim Bruce Lee’s life at just 32 years of age, what kind of career might he have forged? Lee died during the post-production of Enter the Dragon, seemingly on the cusp of enormous stardom. His image and mythology still reverberate like those of James Dean, another movie star to die young with a small body of work just sufficient to achieve icon status. The film and this question came inevitably back to mind after the death of Lee’s Enter the Dragon co-star Jim Kelly a few weeks ago. Kelly, a martial arts champion and the first black film star with such a background, displayed charisma and cool in Enter the Dragon and earned himself a decade-long movie career, albeit in mostly forgettable vehicles. Whether Lee himself could have become a true global film star, and stayed one through the ’70s and into the ’80s, is a fascinating enigma.

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Lee is perhaps the most famous Asian movie actor for international audiences. The son of a Hong Kong opera star, Lee moved to the United States in his teens, where he studied at university and became an actor and martial arts teacher. He evolved into a fascinatingly multifaceted figure, with interests in philosophy and poetry as well as the more physical disciplines that gained him fame. He shattered stereotypes of Asian men in the popular mindset of the West even as he inadvertently created another.

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Enter the Dragon served the function for which it was intended—an icon-forging showcase for Lee’s skills and screen presence. In the process, it became a classic of the movie-going underworld, a genuine, top-shelf cult film—the kind of movie that had its sold-out screenings in fleapit cinemas in shady city districts, and a reason home video was invented, its VHS box swiftly becoming tattered by innumerable rentals. It’s the most successful movie of its type ever made, parlaying a budget of $850,000 into an eventual gross of more than $200 million. I recall when I was a young teen, going to a friend’s house, where his father was watching it on tape recorded off television and pointing out to me all the bits that had been censored, recalling with loving zest the sounds of cracking bone that were supposed to accompany certain moments. It’s still hard to believe that the seemingly robust man on screen would be dead within a few months of shooting so many amazing feats. Lee, like Fred Astaire, had a sense of theatre to his physical craft that contributed to his talent; he acted like the world’s most fearsome fighter, and so he was. His incredible speed and athletic ability were quite genuine, and the camera loved it. The fact that Lee was a canny actor helped. His affectation of taciturn confidence bends and gives way only at appropriate times but leaves you in little doubt he was more than just another good athlete who could look tough and attractive on screen.

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Enter the Dragon represented an attempt, both commercially and aesthetically, to create a pan-Pacific film. Warner Bros. coproduced it with the Hong Kong-based Golden Harvest studio, and American director Robert Clouse handled the mostly Chinese crew. The film fused aesthetics laid out by the films of King Hu and other wu xia experts in the late ’60s with a flashy plot and tone reminiscent of many a sub-James Bond franchise. Indeed, Enter the Dragon bears far more resemblance to Ian Fleming’s novel You Only Live Twice than the film of it did. Like the Steve Reeves Hercules films 15 years earlier, Enter the Dragon accompanied the TV show Kung Fu in helping to kick off a craze for another film culture’s product in the United States, but this time, the gulf breached was broader. Suddenly, cinema and TV screens were filled with the sham-exotic delight of crudely dubbed Shaolin monks and warriors for peace and freedom in the time of the Manchus, worlds far outside the familiar points of reference for Eurocentric cultures. Lee’s prowess became, by proxy, heroic symbol, exacerbated in Enter the Dragon by Kelly’s presence and characterisation, confirming the close link of the growing popularity of the kung fu flick to the Blaxploitation genre’s celebration of personally empowered non-Caucasians—or to put it more concisely, brothers who kick ass.

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Lee’s character, named Lee as if to further the conflation of the hero with the actor, is seen at the outset as a Shaolin disciple, battling another disciple (Sammo Hung), receiving the advice of a sage abbot (Roy Chiao), and becoming a teacher of younger would-be warriors. He’s quickly recruited by British spy boss Braithwaite (one-time-only actor Geoffrey Weeks) to infiltrate the island controlled by Han (Shih Kien), who, Lee learns from the abbot, was himself once a Shaolin disciple but who chose to use his gifts to gain wealth and power through evil. Han now controls a small army of martial arts adherents, and holds an occasional martial arts tournament that entices men seeking fortune and glory to compete. Lee soon learns that he has another, even more immediate reason to take on Han: several of his henchmen, including the senior thug Oharra (Robert Wall), attacked Lee’s sister Su Lin (Angela Mao) and caused her to commit suicide rather than be gang-raped. Lee signs up for the tournament. Clouse offers a neat formal device here as the three main protagonists, Lee, Williams (Kelly), and Roper (John Saxon) join the party embarking by junk for the island, their particular motives for venturing into this viper’s nest revealed in flashbacks as they’re ferried through the floating world of Hong Kong’s harbour. Williams and Roper are Vietnam veterans who fought together: where Roper has skipped from the U.S. ahead of mob loan sharks, Williams has beaten up a couple of racist cops.

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Enter the Dragon’s style is quintessentially early ’70s, from Lalo Schifrin’s throbbing, propulsive jazz-funk score similar to his superlative work on Dirty Harry (1971), to Gilbert Hubbs’ zoom-patched cinematography. The New Wave-lite visual flourishes, like those zooms and the expositional flashbacks, help synthesise, on a visual level, the same mood of syncopated flashiness as the music, and this finds perfect accord with the film’s contemporaneous themes and fetishes. Director Clouse had previously made a well-received adaptation of a John D. MacDonald novel, Darker than Amber (1970), which had impressed Lee and co-producer Fred Weintraub. They took visual inspiration from comic books, particularly the popular Terry and the Pirates with its pseudo-oriental colouring to create the film’s specific ambience, which envisions the subsistence of a kind of Chinese warlord-chic into the second half of the 20th century. Williams, the self-empowered black hero, cuts a striking figure on the streets of Hong Kong, picked out on the prowl with energetic zooms in the same manner that John Shaft was in Gordon Parks’ 1971 trendsetter Shaft, evoking a kind of worldly man at once streetwise and fit for his environment but also without a natural harbour, giving potency to his pithy reckoning: “Ghettoes are the same the world over. They stink.”

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Whilst both Roper and Williams were planning to attend the tournament either way, both are on the run from themselves. Williams’ conscientiousness balances the far glibber Roper, a compulsive gambler who tries to live the playboy lifestyle but finds the bill’s always bigger than his resources and is shocked to be confronted with evil of a kind he cannot make peace with. Roper’s the sort of character Burt Lancaster might have played 10 years earlier—a life-loving, appetite-indulging trickster with real skill to back up his braggart zest. The semblance to Lancaster’s characters in films like The Professionals (1966) is particularly keen when Roper claps eyes on Han’s head courtesan Tania (Ahna Capri) and murmurs, “A woman like that could teach you a lot about yourself.”

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Clouse’s use of the Hong Kong location is attentive and flavourful, zeroing in on structures that mark the peculiar texture of the city—ultramodern and virtual shanty town, particularly in the harbour’s floating ghetto, coexisting with a peculiar tension that defines the storyline with its many twinning opposites. Michael Allin’s script doubles up motivation for Lee’s vengeance, in haphazard manner, whilst the dramatic development is generally only functional. But the flashback sequence to Su Lin’s death is great stuff, as Mao gives a terrific display of her own kung fu prowess, decimating henchmen left and right, as fate presses in. Su Lin is chased into the recesses of the waterfront until she’s trapped in a warehouse, surrounded by Han’s men as they bash their way in through doors and windows, and the sequence screws inwards towards its climactic point-of-view shot of Su Lin clutching a hunk of broken glass with Oharra glaring down at her, death or dishonour reduced to a singularly powerful picture that resolves with the plunge of the deadly edge of glass towards the camera.

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Oharra and Bolo (Bolo Yeung) are Han’s main henchmen, enforcing tyrannical discipline on their adherents, many of whom have been harvested from a ruthlessly whittled assortment of social rejects and the desperate of Hong Kong. Bolo, in particular, represents the cruel side of Han’s regime, snapping the spines of lesser henchmen who prove inadequate. Han offers his competitors a kind of Playboy-spread macho fantasy, where readiness to engage in primal struggle is countered by a boyish reward of plenty. But Han’s Island becomes a variation on the place in Pinocchio (1940) where the children are indulged with fantastic plenty until they’re turned into donkeys for labour. Han greets his guests with a buffet of easy living and sex, which proves to be a seductive entrée to a process of elimination, weeding out weaklings and dissenters and absorbing talents into his criminal organisation of heroin dealing and forced prostitution.

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Lee’s inevitable battle of retribution with Oharra comes, surprisingly in terms of the film’s structure, half-way through Enter the Dragon, as he comes up against the colossal brute in the course of the tournament and sees the Shaolin master easily and steadily clobbering the heavy. (Wall was another martial arts champion at the time and a pal of Lee’s: their ethos was one of full commitment to the fighting on screen, and a lot of filmed clobbering is undoubtedly and wince-inducingly real, though Lee was occasionally replaced by stuntman Yuen Wah for the more gymnastic shots.) Oharra, infuriated, tries to attack Lee from behind with broken bottles, but he’s still beaten, and Lee jumps on him and breaks his back, cueing the film’s most remarkable shot, a slow-motion close-up of Lee’s face, contorting with warrior rage and grief. This tremendous shot confirms Lee really was an actor, as his façade of stoic intensity melts for a moment, and becomes a fulcrum of the action genre: the immediate moral and psychic impact of killing is apparent on a hero’s face with specificity redolent of the films of Anthony Mann. The audience is aware that Lee, as both a Shaolin adherent and son of pacifists, is painfully violating many codes that are important to him, but won’t let them stand in the way of justice. Enter the Dragon is not built, like many classic Asian martial arts cinema (e.g., Kurosawa’s Sanshiro Sugata [1943], The One-Armed Swordsman [1968], The 36th Chamber of Shaolin [1978], or Clan of the White Lotus [1980]) around the acquiring of gifts in confluence with spiritual and conscientious growth; rather the hero is utilising his gifts for righteousness having long since learned where his sense of that lies, but it’s still a burden for him to wage such intimate war.

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Nonetheless, Lee doesn’t seem too beset by soul-searching otherwise, preferring to give the audience the kind of unabashed good guy that fell out of fashion in Hollywood in the early ’70s. Lee is fun to watch even when he’s not hitting people, which, considering that he’s playing such a clean-cut character, is doubly admirable. There’s wit in Lee’s performance, in his sarcastic eye rolls when listening to Roper’s jive, or his patiently bored expression as he waits for the cobra he’s foisted on a couple of Han’s guards. Most importantly, Lee’s sense of gestural effect, the quality that made him indelible to so many viewers, is easily apparent and unmistakeable: his high, loud screeches before leaping into battle, his habit of widening his eyes and giving a savagely gleeful, tigerlike loll of his jaw after he’s bested an opponent.

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Lee infiltrates Han’s underground operation because he needs to use the only radio on the island, and discovers the depravities within, including women going mad from being pumped full of drugs to make them pliable slaves. When his presence is detected, he rips his way through a small army of henchmen, one of whom is 19-year-old Jackie Chan, in a whirlwind of physical dexterity and badass moves, including kicking two men in the face in one leap. Not the least of Enter the Dragon’s gifts to film posterity was in providing early proving grounds for the talents of Yeung, Hung, and Chan. One clever touch that allows the film to play out as an exercise in pure martial artistry is the fact that Han has banned guns on his island—it’s implied that he lost his hand thanks to one—completely freeing the drama from that usual bugbear of the modern-day martial-arts flick, “Why don’t they just shoot him?”

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Much of Enter the Dragon’s punch is thanks to Clouse’s sense of slick, illustrative style, quoting liberally from various Western film masters as well as mimicking the Hong Kong industry’s templates. Much like Don Sharp’s terrific Fu Manchu films of the mid-’60s, Clouse creates a conversant mix of retro style and sharp modernity in turning pulp-fiction Orientalist tropes into compelling contemporary action fare, with the telling difference that now an Asian could also be the hero and kick Fu Manchu in the face. As with the Bond films, Fritz Lang’s early serials and expressionist thrillers cast a long shadow here. Han has a Rotwang-esque gloved hand that hides the fake he wears, the bones of his real hand mounted in his private sanctuary (“A souvenir!” is how he describes it to Roper). Of course, the fake hand comes off and is replaced by claws and blades in the climactic scenes, a touch that perfectly channels both the traditions of wu xia and the Lang-Bond influence. Clouse belongs in a category with some other American filmmakers to emerge from the matrix of late ’60s industry upheavals, like Tom Gries, Richard C. Sarafian, Hal Needham, and Ted Post, who are always left out of accounts of the decade’s official auteurist sagas, but who made a mark reconfiguring populist filmmaking with an influx of lightly contoured post-New Wave effects and successfully blending the slick, playful expectations of genre cinema with a patina of pseudo-realism. For Clouse, Enter the Dragon proved a problematic success, as he was pigeonholed as a martial arts filmmaker, handling the likes of the infamous Gymkata (1985).

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Lee’s brief oeuvre, which had also included The Big Boss, about a kung fu hero who becomes a unionist warrior, and Lee’s self-directed Way of the Dragon (1973), where he was defending immigrants in Rome from the mob, concentrated on the ideal of accomplished physical champion of the weak, a compulsory aspect of the genre, of course, but also with a level of discomfort and introspection inherent in contemplating a globalising world where exploitation was nascent. Clouse and Allin bypass that anxiety for the most part, aiming rather, in spite of the background notes of racial angst and Vietnam fallout, for a kind of pan-cultural atmosphere. If I’d pick a major weakness of the film, it’s that it could have fleshed out the roles of Capri and Betty Chung, who plays Mei Ling, an undercover agent who has infiltrated Han’s operation. Mei Ling is largely superfluous, used only to set up action scenes. Tania’s peculiar status as Han’s right-hand woman, who nonetheless succumbs quite easily to Roper’s charms, is interesting, but left sadly underdeveloped, particularly in relation to the bittersweet climax. Lee, like a lot of action stars who would follow him, seemed sadly wary of romance on screen, preferring to project a monkish persona in that regard.

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The main characters are well-delineated and enjoyable, however, with Roper and Williams well-used as worldly foils to the fixated brilliance of Lee, in trying to scam Han’s tournament. When Han tries to impress Williams into his operation, the radical resists, of course, prompting Han to murder him. He then tries the same offer with Roper, whose affectation of glib acquiescence to business is shattered finally when he’s confronted with Williams’ mangled, bloody body; in an act of moral decision, he refuses to fight Lee in the ring. Interestingly, only Saxon’s clout as a marketable name resulted in the plot developing this way, as Williams and Roper’s functions were swapped. What the film lost in potential radical clout by having Williams and Lee team up, it gained in entertainment value: Saxon is fun as Roper, with a swaggering, smarmy charm and some surprisingly deft martial arts moves, and his move from comic relief to full-on hero is neatly handled. Roper is forced to battle Bolo after refusing to fight Lee, and bests the hulking henchman at last with a kick in the balls, whereupon all hell breaks loose as the battle lines are drawn between the visitors and prisoners against Han’s army.

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The climactic battle between Lee and Han is a great set-piece, and indeed any showing of Enter the Dragon on TV can arrest me in anticipation of it. Khan, who was cast in spite of his poor English precisely because he could offer Lee a strong foe, slashes our hero repeatedly with his razor-fingered fake hand, leading to one of Lee’s most amusingly tough-guy gestures: licking his own blood from his fingers after touching a wound, before clobbering Han in the face with a flying leap and kick, moves that were Lee signatures.

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Han finally takes refuge in his mirror-lined bathroom, where reflection upon reflection mangles all sense of space and sense. This gives Clouse a chance to work a variation on the climax of Welles’ The Lady from Shanghai (1946). As in Welles’ films, this hall of mirrors presents an electrifying visual metaphor for the hero’s destruction of duplicitous images, as Lee recalls the advice of his mentor to smash the illusions his adversary presents and begins breaking the mirrors. Clouse’s visual control in this sequence is genuinely impressive, extracting tremendous visual jazz and excitement from a simple device, with the inevitable pay-off of Han finishing up skewered on one of his own weapons. The final shots of Enter the Dragon find a bloodied and frayed Roper scanning a battlefield of fallen warriors, with Tania amongst them, but still offering a thumbs-up of comradeship to Lee. There’s a rich sense of both the pleasure and cost of victory over evil here, an avoidance of heroic bombast, and a sense of humanity that enriches Enter the Dragon, in spite of its sketchy story, to a point far beyond the usual mercenary reflexes of action films, and marks it as something special.

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2000s, Chinese cinema, Crime/Detective

Election (2005)

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Director: Johnny To

By Roderick Heath

Johnny To has emerged in the past few years as a master of Hong Kong genre cinema, filling the void left by the departure and disgrace of John Woo and other industry notables in Hollywood adventures. To and Woo share characteristics, both concentrating on bristling macho dramatics, each analysing fundamental social, business, and personal bonds through the charged metaphors of the gangster film, and both channelling the influence of foreign masters like Ford, Peckinpah, Scorsese, and Leone into their localised aesthetic. They’re very different in other respects, however: where Woo is usually an operatic executor of movies that are fundamentally about movies, reverent of the given structures and precepts of the genre film, To is much more of an ironist, willing to play games with his audience’s expectations in laying out standard elements and then executing simple, but brilliantly effective twists. To’s as strong a stylist as any in modern cinema, but a purposeful, efficient one, saving pyrotechnics for the moment of maximum impact, and with his dancing camerawork, lightning editing, and keen mise-en-scène, he barely wastes a frame. Election proved something of a breakthrough for him in terms of overseas attention, and it’s not hard to see why.

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The story is fairly simple, but To keeps his pieces moving on the board so fast it’s a challenge to stay focused. The Wo Sing triad, one of the most notable—but far from only—illegal organisations in Hong Kong is having an election for its chairman, who serves for two-year spells. The tradition of the election is over a hundred years old, and the codes that bind the triad members together go back even further, to the days of resistance against the Manchus and the rebellions of the Shaolin monks. The two candidates to replace outgoing boss Whistle (Chung Wang) are Lam Lok (Simon Yam) and Big D (Tony Leung Ka Fai), two temperamentally disparate kingpins. Lok is calm, disdainful of showy expressions of power, the kind of guy who walks around his neighbourhood and converses with shopkeepers without a weapon or bodyguards, a detail which speaks of his certainty of power. He keeps a fine apartment with his son Denny (Jonathan Lee). Big D is far less restrained: married to a potent kingmaker wife (Maggie Shiu), he’s a man who smiles and cajoles with excessive pleasantness and explodes in childish tantrums when he doesn’t get what he wants. And he doesn’t, when, in spite of his carefully administered bribes to some of the “uncles” who form the decisive circle of triad chiefs, Lok wins the election as the most honourable and respectable of the choices.

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Big D decides to dispute the election, and kidnaps two of the uncles he blames for his loss, cranky old Long Gun (Yuen-Yin Yu) and dissolute Sam (Robert Hung), whom he’d bribed but who failed to vote for him because there wasn’t enough money to go around. He nails them inside wooden crates, and rolls them repeatedly down a mountainside until they’re bloodied, dazed messes. Calling up Whistle, he threatens their lives unless Whistle helps him in challenging the triad’s guardian of tradition, Teng Wai (Wong Tin Lam); Whistle responds by having a subordinate hide the carved dragon-motif baton that is the symbol of authority in the Wo Sing in mainland China. Big D senses he might still stake a claim to the governorship if he can get hold of the baton by proving that he has the muscle and guts to snatch the baton to those who would still deny his authority.

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Getting wind of an impending clash between the quickly polarising sides, the police, commanded by stoic Chief Superintendent Hui (David Chiang), drag in all the uncles, including Lok and Big D, who, still raging at his fellow uncles who he thinks betrayed him, begins kicking Whistle in front of reporters whilst waiting to be taken into the police station. Whistle flees the violence, but is run over by a car and critically injured. The cops, desperate not to see a gang war start, only want to force the uncles to find a way to sort out their problems. But events threaten to spiral out of everyone’s control as rival bands of men loyal to Big D and the other uncles try to fetch the baton from its hiding place in Guangzhou, and an embittered Whistle tries to blab from his hospital bed.

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To’s quick eye takes in a raft of small details that fill out the universe of the triad bosses with alternatively disarming and dismaying effect. Most of these gangsters aren’t actually very tough or especially good at their jobs—they’re mostly middle-age men whose days of roughneck street warfare and standover work are behind them. Amongst the younger ones, who include young punks with something to prove, and genuinely fierce warriors in need of a watchful eye, the slickest is the preternaturally cool Jimmy Lee (Louis Koo), who distributes bribes and collects debts whilst also attending seminars in finance. Small and large rituals—Teng Wai making tea for the uncles to seal their election decision; a later, full-on, religious-flavoured, blood-brother ceremony—define and seal their society. The power of ritual and tradition is simultaneously endangered, illusory, and still binding in subtle and supple ways. The governorship of the triad is established by totems and oaths, and but these are only emblems of real things, and the competition to command the emblems will finally express the reality of those symbols. As the film plays out, the meanings of those symbols become thoroughly apparent.

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Election also hints at broader meanings through its title: the election, the illusion of democracy, is a sanctified ritual in the triad. But it’s only possible because of the mutual consent of powerful men, and To encompasses the history of Hong Kong and the relationship of Chinese society to centuries of hegemonic rulers both foreign and domestic. Simultaneously, what adherence to a creed means is taken seriously all the way through, even though the drama is driven by upstart Big D’s refusal to accept the rules, a breach of the creed. He threatens that if he doesn’t get his way, he will break away and form his own triad, a potent threat indeed as no one wants a war. The police know they can’t stamp out the triads, and are happy to act as something like referees in this game to reduce collateral damage; their attempts to corral the uncles before the situation combusts prove partly successful. In a moment that’s both ribald and telling, Long Gun, whilst berating Sam and Big D for failing to give a big enough bribe, orders a nubile young prostitute to jump up and down for him: those old farts are happy as long as their pockets are stuffed, their dicks are wet, and the world’s jumping to their regulated beat.

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In the film’s sustained, exhilarating central movement, the battling factions and the police try to beat each other in ferrying the baton out of China, leading to the teeth-gnashing moment between two intermediate members. Kun (Gordon Lam Ka-Tung), functionary for a boss who’s signed on with Big D because he’ll sell their drugs at a higher rate, beats Lok loyalist Big Head (Suet Lam) with a log to get him to give up the baton, whilst Big Head recites the words of their triad oath, explicating the bizarre bond of corporeal grit and spiritual adherence that keeps the Triad bound together. But then Kun gets a call from his boss, telling him the plan’s changed: he’s now to make sure that the baton comes home to Lok, and he has to apologise to the bloodied, battered Big Head before immediately leaving with the baton, knocking over a policeman in his relentless drive back to Hong Kong. He then passes the baton on to motorcycle-riding, hard-as-nails kung-fu warrior Jet (Nick Cheung), who was first glimpsed in the film taking offence to Big D’s patronising jokes, which caused him to crush up and eat a ceramic spoon as a fuck-you to the wannabe overlord; we know then he’d rather die than let Big D get the baton. With Jimmy Lee, who manages to intercept him, they beat off a mob of his men, Jimmy stuffing one heavy into a barrel and stomping on the lid until he’s trapped like a Looney Tunes character and Jet finishing up with a machete jutting from his shoulder. But the pair’s grit sees them victorious and Lok gains the baton. It’s the most generically satisfying part of the film as a blindingly executed piece of action.

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Terrific little details flitter by at high speed, like the “you’re full of shit!” look Jimmy wears in listening to Uncle Sam’s swearing he’s not going to gamble any more, or Teng recalling how the baton once had to be sprayed down with insecticide after the last election because the former holder was such a slob. There are points in Election where even fierce attention won’t really reward a first-time viewer. Many of the bosses and their henchmen are swiftly introduced and barely distinguishable, though that’s probably intentional. Lok’s supine calm and Big D’s hot-headed smarm are, on the other hand, very carefully contrasted to carefully manipulate initial impressions. Lok, with his calm demeanour and general reputation for honour and chivalry within the triad, seems by far the better man, yet one senses that Lok’s security in his sense of power gives him a great capacity for ruthlessness. This is proven when, to make sure Whistle doesn’t blab to the cops, he has Whistle’s son run down by a truck and threatens that his daughter will be next, causing Whistle to commit suicide by pulling out his own life support. Once the baton’s in Lok’s hands, he reaches out to Big D, bringing him into his plan to expand the Wo Sing’s turf by taking over another triad’s territory: Big D pretends then to make an alliance with that triad’s boss, Brother Dinosaur (Bo Yuen), only to team with Lok to kill him, Big D relishing stabbing and kicking the dying man. All suddenly seems right in the Wo Sing world again.

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But To saves his most brutal and amazing flourish for the very end: when Lok, Denny, and Mr. and Mrs. Big D share a bucolic afternoon fishing, Big D, pleased by how things are going, suggests that he and Lok share the Wo Sing governorship as some other triad bosses have done. Lok says they’ll have to talk it over with the fellow bosses, and then, when Denny and Mrs. D are momentarily absent, he picks up a huge rock and bashes Big D’s head in with it. Mrs. D sees him and tries to run away, but Lok catches her, throttles her, and buries her with her husband in an unmarked grave, before calmly driving home with his son, who witnessed his violence, in glazed, silent trauma, into a blood-red sunset.

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The ending is both a ruthlessly concise trash job on the veneer of gangland civility that brings to mind the climax of Scorsese’s Casino (1995)—indeed, the thought of Scorsese having remade this film rather than the far less inspired Infernal Affairs is a tantalising one—with its galvanising, surprisingly prolonged, and truthful violence, but it’s also a coldly logical culmination of all that has proceeded. Lok’s unremitting execution of his rival and his problematic wife is both power politics defined, and obedience to the creed of the triad. Big D has violated the society’s laws and defied the judgement of the uncles, and he pays the price for that violation in the same way that Big Head defended the laws: at the cost of having his body pummelled, but this time unto death. This hardly leavens the final disturbing vision of Lam Lok as a brutal psychopath, his son’s haunted look saying all that’s necessary about life in this world even as they slip back into their social roles. The savage excellence of this coda elevates Election far above the pack.

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