Directors: Christy Cabanne, Harold Young, Reginald LeBorg, Leslie Goodwins
By Roderick Heath
Karl Freund’s legendary film The Mummy (1932) presented its title entity, Boris Karloff’s Imhotep, as a sorcerer and antihero defying time and the gods to wield vast magical power. More recent filmmakers like Stephen Sommers and Alex Kurtzman have taken up this idea for the sake of spectacle and drama better fitting the age of the special effects-driven blockbuster. But I’d be willing to bet good money most people, when they think of the mummy as movie monster, probably instead think of a lurching, ghastly, sluggishly advancing yet relentless engine of murder, swathed in grave wrappings. For the source of this image of the mummy, we must look instead to the four films Universal Studios made about the mummy Kharis. For lovers of vintage horror movies, the Kharis films remain an evergreen trove. Not because they’re deep masterpieces of gothic poetry, richly composed metaphor, or galvanising terror – indeed, part of their appeal is that they’re patently none of these things, or, at least, only offer such qualities as small, shiny gems amidst a whole lot of entertaining ore. They’re lovable relics of an era of filmmaking and a brand of horror that retains a modest brand of charisma, deft ideograms compressing all the freewheeling energy and craftsmanship of 1940s Hollywood cinema. Somehow, the Kharis films manage to incorporate all the major motifs and stylistic quirks of the Universal school within their brief, zippy, unpretentious duration. They’re the sort of movies you see as a kid and love, and see again as an adult and still love, even if they can no longer compel in the same way.
Each movie in the series is barely an hour long, as quintessential B movie features, made to support other, more ambitious but often less well-remembered movies. All four were made by the smithies of Hollywood film. Only one of these directors, Reginald LeBorg, can be described as any kind of familiar hand in horror cinema, whilst all four handled many a diverse genre in their long, factory-line careers. Christy Cabanne, who helmed the series opener The Mummy’s Hand, had been making movies since 1912. And yet the Kharis films testify to the peculiar integrity of the Universal horror mode, as well as the problems that would eventually choke off their brand. In spite of being cheaply produced, the Kharis films all display the technical resources and effortless class of Universal’s production teams and their gifts for quickly and smartly constructing little, cordoned universes where the shadows are deep and black and things move in the night that should not be moving at all. Universal had a particularly effective ethos when it came to making its B movies, also evinced by the perennially popular Sherlock Holmes series starring Basil Rathbone. These films, although very often tacky and repetitious, usually had solid writing and a template for atmospheric visuals that could be easily applied by different production teams. The limitations to their strict hour-and-a-bit running times were as usually sharp as the advantages: too many stories develop fruitfully over about 50 minutes and then suddenly careen to a close. This is true of the Kharis films as well.
The series was doggedly popular in its day regardless, at a time when their cheery, restrained approach to generating a healthy frisson stood in stark contrast to the harsh facts of wartime. The Mummy’s Hand gave the waning Universal horror brand a shot in the arm, whilst also laying down a template most of the entries the studio would purvey over the next six years until running out of steam again, in dispensing with most of the outsized Expressionistic effects in sets and lighting and rendering their attendant themes of tragic stature far more muted, if not entirely jettisoned. The series also accidentally helped point the way forward for the horror genre as a whole, in a manner that unfolds over the four instalments, which begins rooted in the mystique of foreign threat and exotic nightmares welling out of a distant, mythical past, but soon shifts ground to portray murderous forces at large in the balmy eves of the good old USA. The Mummy’s Hand introduces the lore and legend of Kharis (played in the first instalment by Tom Tyler), a former high priest under the Pharaoh Amenophis, who fell in love with the Pharaoh’s daughter Ananka. Following Ananka’s early death, Kharis attempted to revive her by stealing a supply of the sacred, long-extinct herb known as the tana leaf, with its mystic qualities for restoring and sustaining life. Caught in the act, Kharis had his tongue cut out before burial alive, doomed to spend eternity serving as protector of Ananka’s tomb. This story is recounted by the wizened and decrepit High Priest (Eduardo Ciannelli) of a sect called the Priests of Karnak, who still subsist within modern Egypt and have dedicated themselves to protecting Ananka’s undiscovered tomb above all.
The High Priest is visited by his anointed successor, Professor Andoheb (George Zucco), an archaeologist who uses his position as a respected figure in his field to either fend off other Egyptologists venturing into Arkam, the area where their temple and Ananka’s and Kharis’s tombs are all located, or else arrange their mysterious disappearance. The High Priest explains to Andoheb his essential duties, of which the most vital is sustaining Kharis’s heartbeat by stewing three tana leaves each night of the full moon and feeding it to him. Whenever Ananka’s tomb is threatened and interlopers dare to violate her sacred surrounds, the Priests revive Kharis by feeding him the the juice of nine leaves, sufficient to get him up and walking around, able to kill and overpower any mere mortal. Once the High Priest finishes his exposition, he gratefully settles upon his throne and dies. In this opening, the basics of the Kharis series are sketched out, and all four films revolve around these legendary details, carried over from episode to episode as essential as a superhero’s back story. One detail mentioned here, constantly teased but never fulfilled in the series, are the dire results of what might happen if Kharis is fed more than nine tana leaves, as a greater dose of the mystic herb would render him a rampaging monster. The Priests of Karnak merely keep him alive as a useful tool.
The first film depicts the discovery of Ananka’s tomb by a gang of footloose Americans. Archaeologist Steve Banning (Dick Foran) and his pal, Babe Jenson (Wallace Ford), have come to Egypt when Steve is hunting for a new career break after being fired from the Scripps Museum, in spite of a string of impressive discoveries. Babe is itching to get back to the States, but Steve finds a damaged urn that seems to depict directions to Ananka’s tomb in a bazaar. Steve takes the urn to another esteemed man of the field, Dr Petrie (Charles Trowbridge), who agrees with him it is genuine. But Andoheb, who is Petrie’s boss at the Cairo Museum, dismisses the relic as a fake and contrives to drop it, whilst refusing the stake an expedition to the site indicated. Not dissuaded, Steve and Babe get backing from a good-natured nightclub magician, ‘The Great’ Solvani (Cecil Kellaway). Andoheb tries to foil this recourse by approaching Solvani’s daughter Marta (Peggy Moran) and warning her about conmen trying to sucker her father. Marta threatens Steve and Babe with the revolver she uses for trick shooting in her father’s shows, and she resolves to accompany her father on the expedition to make sure he’s not being robbed.
It takes quite a while until The Mummy’s Hand gets out into the Egyptian wilds, an aspect that betrays a certain level of uncertainty about what level to pitch the movie on. An inordinate amount of screen time is soaked up by Ford and Kellaway’s comedy, although both men were accomplished farceurs and they’re fun to watch. The real pleasure of The Mummy’s Hand, however, comes once it gets going properly and changes scene to the desert. Here Babe accidentally uncovers Kharis’s tomb when he prematurely sets off a dynamite charge, just after the bodies of some of the expedition’s ill-fated predecessors are uncovered by the Egyptian diggers. The archaeologists are astounded to find Kharis’ remarkably preserved body in his casket, but the diggers flee in fear as the black legends about the area seem to be coming true. Meanwhile Andoheb and his agent, a fake marketplace beggar (Sig Arno), keep watch over the camp and when the time comes, Andoheb surprises Petrie alone in the tomb, and feeds tana juice to the mummy, bringing Kharis fully to life. At Andoheb’s behest, the fiend strangles Petrie, the expedition’s chief porter Ali (Leon Belasco), and Solvani during one long night of terror. Soon Andoheb is tempted by beauty and has Kharis kidnap Marta, forcing Steve and Babe to hunt for her. Following Marta’s own theory based on Steve’s urn, Steve finds a secret passage linking Kharis’ tomb to the priests’ temple, and ventures along it.
The Mummy’s Hand is an object lesson in how old Hollywood could conjure something substantial out of virtually nothing. The budget was a preposterously low $80,000 dollars, and the running time is filled out with interpolated scenes from the Freund film depicting Kharis’ disgrace and doom, spliced with new footage of western star Tyler, who, in addition to his suitably strong stature, looked enough like Karloff to sustain the illusion. Smart use was also made of a set left over from the production of Frankenstein (1931) auteur James Whale’s jungle adventure Green Hell (1939) to fill in for the temple. The script also bears traces of such repurposing, as it offers a slight variation on the famous “Children of the Night” line from Dracula (1931). Otherwise the film relies almost entirely on Cabanne’s long-honed filmmaking skills to make the best of minimal sets, transforming the one, basic soundstage set depicting a crook of the desert abutting a mountain into a fantasy landscape flooded with shadow, occasionally punctuated by the bloodcurdling sight of the mummy’s silhouetted form looming through tent canvas over unsuspecting, sleeping victims.
Part of the success and entertainment factor of The Mummy’s Hand lies in its straightforward blend of gothic business, with the free-and-easy tone of an adventure movie. It’s probably one of the many influences on Steven Spielberg’s Indiana Jones films, portraying archaeology as a kind of puzzle work as the characters utilise keys gleaned from relics to open up ancient tombs. The mummy, although blessed with a tragic backstory, is offered mostly as a threatening spectre, a spooky threat lurching in and out of the shadows, informed with character only via Tyler’s eyes, showing flashes of fretful, desperate hunger for the tana leaves that sustain his existence. Foran is charming and stalwart, Moran is cute and plucky, at least until the compulsory finale where she swoons to be carried about by Kharis. The film careens through a last reel in which Babe shoots down Andoheb when the priest threatens him, and Steve enters the temple, frees Marta, and sets fire to Kharis when he stoops to try and lick up a pool of spilt tana juice.
Mummy stories belong to a motif common in storytelling date back to Victorian-era fiction and the vicissitudes of the high colonial days, in fare ranging from a mystery tale like Wilkie Collins’ The Moonstone to tales of the supernatural like The Monkey’s Paw. Such stories revolved around the dread fate awaiting those who monkey about with sacred objects of other cultures, and hinged upon western anxieties in the face of contending with those cultures, both warning about the necessity of respecting those cultures whilst also reinforcing the necessity of stoic detachment in the coloniser over the colonised. The Kharis series reframes this subtext to a certain extent whilst also making it more overt, for the series revolves around the clash between the forces of the old world and the new, the echoing memory of millennia of instilled cultural identity as represented by the powers of Ancient Egypt, and the new wind of Americanism starting to blow about the world. There’s an element of absurd but revealing racial profiling, too, as just about anyone who wears a fez is quickly outed as a supporter of an esoteric and murderous death cult. This aspect is often conjoined with finales in which mobs of the citizenry come out with fiery torches to hunt down the monsters. When Frankenstein had offered this trope, it had come as a criticism of the lynch mob mentality. By 1942, it had evolved into a heroic event, based on around communal guarding against threatening foreign invaders.
But there’s also a theme to the series invoking a schism of faith and desire, identity and yearning. Steve and the spirit he represents is at once passionate about the arcana he digs up but also detached from the spiritual world it represents, the deep wellsprings of other cultural precepts. The Priests of Karnak, including Andoheb and successors Mehemet Bey (Turhan Bey), Yousef Bey (John Carradine), Dr Ilzor Zandaab (Peter Coe) and his disciple Ragheb (Martin Kosleck), are beset by the same diverging desires as Kharis himself. That’s the schism between fulfilling their creed, which revolves around the literal worship of the dead and valuing of them above the living, and embracing their sensual needs, inevitably represented by the young women who fall into their clutches. This pays off in images close to those popular on pulp magazine covers of the time, heroines strapped to altars, threatened with phallic intrusion as the fallen priests threaten them with injections of tana fluid to make them immortal, with the priests intending to join them for an unending life of erotic pleasure.
Quickly and inevitably, Kharis, embodiment of the past’s insidious persistence in the presence of all modernity’s glaring light, is brought to American shores, to haunt the outer precincts a modern land lacking much consciousness of such a deep past. The Mummy’s Tomb, the second episode, easily manages this change of scene, whilst also introducing some peculiar aspects to the series. Although The Mummy’s Hand was demonstrably contemporary if the clothes the characters wore were anything to go by, the sequel is set thirty years after the first film, but again seems entirely contemporary to 1942, to the extent of one character receiving a commission during the film. The fourth film is set twenty years after the third, which means over a half-century passes in the course of the series, making it a science fiction tale of sorts. The Mummy’s Tomb also anticipates aspects of modern franchise cinema, as it brings back Steve and Babe, now thirty years older, but with the brutal intention of killing them both off. Steve is now reclining in happy retirement after Marta’s death, living with his sister Jane (Mary Gordon), recounting his old adventures to his indulgently disbelieving doctor son John (John Hubbard) and his girlfriend Isobel Evans (Elyse Knox).
Turns out Andoheb survived the bullets Babe filled him with, and that Kharis was only lightly singed by fire. Andoheb, now old himself and palsied (a great touch from Zucco), still lurks in the old Arkam temple, handing over responsibility to Mehemet Bey, his successor, with the assignment of taking Kharis to America so he can kill the Banning clan in punishment for plundering Ananka’s tomb. Mehemet secures a job as caretaker of the cemetery of Mapleton, the small New England town where Steve has retired. He sends out Kharis, who strangles Steve in his house. The following night, the mummy does the same to Jane. Babe comes to town to attend their funerals and recognises the tell-tale mark of mould upon the victims’ necks as mould from Kharis’ bandages (“A greyish mark…a greyish mark!”). Babe fails to make the police listen to his warnings so he feeds the story to some interested newspaper men, but soon finds himself cornered in an alley by Kharis and killed. An academic researcher, Professor Norman (Frank Reicher), certifies from a scrap of bandage John finds that there really is a living mummy on the loose. Mehemet, unable to suppress lecherous designs upon Isobel after glimpsing her in the woods with John, has Kharis snatch her out of her bed. When the Mapleton sheriff (Cliff Clark) organises a posse, he’s alerted to the presence of the Egyptian at the cemetery. Mehemet tries to stab John and gets a bullet in his gut for his pains. Kharis seems to be burned up along with the Banning house when he’s driven there, Isobel is rescued, and all ends well.
The Mummy’s Tomb is the most sketchily written and disposable entry in the series, bumping off the likeable protagonists of the first film with a remarkable lack of compunction. The film kicks off laboriously with nearly ten minutes’ worth of flashbacks to The Mummy’s Hand to pad out an exceptionally simple storyline. But it’s still entirely enjoyable, in part for reasons that feel mildly consequential in horror cinema history. This episode was directed by Harold Young, who surely had the best movie to his credit of any of the series captains, The Scarlet Pimpernel (1934), and there are flashes of the spacious, lushly lit, carefully pictorial style he brought to that film here and here. Shots late in the film of Kharis carrying Isobel through the night are often reproduced in books of genre history, and for good reason: they retain an iconic form of beauty and encapsulation of the mystique of swooning, silk-draped femininity in the clutches of a septic, perambulating id. Transposing Kharis into the leafy, pacific environs of Mapleton allows this exotic monster, avatar of cultural and religious unease, to lurch about in quaint, very normal surrounds. Kharis keeps perturbing the perfectly ordinary New Englanders, be they couples in their beds or young mashers parked in their cars, as his shadow falls upon them and each feels the discomforting sensation of death passing them by.
Whilst this was hardly the first horror film set in a modern western setting, I can’t really think of a precursor that utilised such quotidian environs, and Young’s visuals, emphasising Kharis melting in and out of the shadows in humdrum streets and semi-rural surrounds, capture a quality that would pass on through ‘50s sci-fi works like I Married A Monster From Outer Space and The Blob (both 1958) and then back into horror movies as diverse as Halloween (1978) and the works of artists as diverse as Stephen King and David Lynch, in placing a malevolent force in the midst of suburbia, a portal of pure surrealism astride the banal. The film is also fleshed out by the Austrian-Turkish actor Bey’s fascinating presence. One of the few actors of Middle Eastern heritage to gain any prominence as a Hollywood actor in the day, Bey’s dashing, matinee star looks and ability to project an air of silken menace make for a rare combination in this sort of thing. Bey reportedly liked the role best amongst his performances, and he plays Mehemet less as a glowing-eyed fanatic than as a meditatively religious being willing to do what it takes to restore a key tenant of his faith, but brought down in the end by his inability to suppress his sensual self.
Another significant introduction for this entrance came in Kharis himself. Tyler had been replaced by Lon Chaney Jnr, who had become a fully-fledged horror star in the previous year’s The Wolf Man, and Universal sought to capitalise by casting him across the full roster of their familiar monsters – he would also play Frankenstein’s Monster and Dracula. The irony of this is that, at least at first, Chaney makes much less impression in the role than Tyler managed, as his Kharis isn’t allowed even to show the character in the eyes that Tyler could. That said, what could be the first real moment of proper characterisation for Kharis arrives here, as the mummy retreats fretfully whilst Mehemet tells him of his plans to mate with and impregnate Isobel: Kharis’ memory of the terrible wrath of force beyond in the face of such blasphemous acts is strong enough to momentarily make this zombified remnant cringe in fear. The Mummy’s Ghost, the third series instalment, saw directing duties taken over by former Max Reinhardt assistant LeBorg. LeBorg had already directed Chaney in a neat little chiller, Weird Woman (1944), an adaptation of Fritz Leiber’s great black magic tale Conjure Wife, and would occasionally return to the genre over the next twenty years, including for the interesting Diary of a Madman (1963). LeBorg’s background with Reinhardt and European sensibility apparently familiar with the Germanic imaginative world of the liebestod might explain why his entry emerges as the oddest and most intriguing of the quartet.
Whilst not violating the already well-settled series formula until its final few minutes, The Mummy’s Ghost is the first entry to make itself more explicitly about Kharis’s search for Ananka, and also needs no flashbacks to pad out its crisp, well-developed storyline. In an ingenious little vignette, Kharis, after breaking into the Scripps Museum where her body and other artefacts are collected, attempts to touch her bandage-wrapped form, only for her mummy to disintegrate into dust. Meanwhile, miles away, a young woman, Amina Mansori (Ramsay Ames), awakens with a cry in her room, having felt the touch of the mummy: Ananka’s spirit now inhabits her body, as a distant descendant. Amina is attending college in Mapleton, and her boyfriend Tom Hervey (Robert Lowery) is a student of Professor Norman. Norman likes to regale his students with tales of the mummy that terrorised the town a few years before. Norman himself is still trying crack the secret of the artefacts and specimens of the tana leaf retrieved from Mehemet’s possession. Finally translating some inscriptions and boiling up nine tana leaves, Norman is shocked to see Kharis burst his way into his rooms. Kharis, after lying dormant since the fire, has been revived by the scent of the tana juice, and he kills Norman before drinking it. Amina, drawn out in a somnambulant daze by Kharis’ presence, collapses near the scene. Meanwhile Andoheb dispatches another acolyte, Yousef Bey, to America to track down Kharis. Yousef attempts to lead Kharis in recovering Ananka so they can both be transported back to Egypt, but realisation that Ananka is now living within Amina leads them to track and kidnap her.
If the guiding tension of the series is between the inflexibly arcane and the blithely, obliviously modern, then the figuration of Amina/Ananka is a clever new dimension for it, affectingly embodied by Ames. Amina carries inscribed in her genes and spiritual heritage the memory of a land stretching back to the dawn of human kind, inhabiting the spry, clean-cut environs of the college and her American lifestyle like a suit of easily discarded clothes. Unease about the possibility of an interracial marriage is mediated through the prism of Amina’s anxiety that her identity, bound up with her strange fits of detachment and sense of living in two different times and worlds. LeBorg makes atmospheric use of the old, abandoned mine where Yousef operates from, the modern, industrial equivalent to the tombs and temples of Egypt, equally desolate and deserted and forsaken by the ways of men, equally cyclopean in the scale of both construction and ruination. Here Yousef, once he actually has Amina in his grasp, again succumbs to the desire to possess her. This time however, knowing that Amina is really his beloved, Kharis rebels, throwing off the yoke of the priests and hurling Yousef from a great height to his death. After he fends off an attack by Tom, Kharis carries Amina off into the countryside. Since her first meeting with the mummy, Amina’s hair has become increasingly streaked with coils of white, and now in his arms turns swiftly into an ancient, parched, white-crowned mummy. Tom and another posse, this time led by canny New York detective Walgreen (Barton MacLane), give chase, only to see the benighted duo of ruined creatures sink into a swamp.
This coda blends truly odd romanticism and faint but definite morbid sexuality with heartbreak, as Tim and his pet dog are left staring into the black waters where Kharis and Amina vanished. It’s a forlorn ending, an overtone new to this series, although it does revive the spirit that had been central to Freund’s film and the first wave of Universal horror films in general. Chaney’s casting in the role, which seemed so negligible on The Mummy’s Tomb, also proves worthier in The Mummy’s Ghost, as Chaney wields enough expressive intensity in body language to charge Kharis with a deep and implacable will, his stumbling, grasping forward motion achieving a sense of the genuinely remorseless to his wanderings and killings, fingers curling and limbs twitching when victims give him the slip. The last episode in the series, The Mummy’s Curse, is the first to offer a jarring lapse with established continuity rather than merely bending it. Somehow the chase witnessed at the end of the previous movement covered a few thousand miles, for now Kharis and Amina supposedly last vanished into a Louisiana bayou. That said, the shift in locale is mined for all the magnificently corny atmosphere and Cajun accents director Leslie Goodwins could muster.
Years after Kharis and Ananka vanished, a new federal operation is underway to drain, clear, and build a road through the same swamp, stirring the disquiet of locals who have kept the memory of the mummy and his bride alive. Two archaeologists, Zandaab and James Halsey (Dennis Moore), arrive with official permission to dig for the two mummies, to the irritation of the project manager Pat Walsh (Addison Richards) and the intrigue of his daughter and secretary Betty (Kay Harding). Zandaab is of course the latest of the Priests of Karnak (by this point in the series always called the Priests of Arkam), and he has an acolyte, Ragheb, posing as one of the road workers, stirring up fright amongst them and stabbing the occasional busybody as he searches for Kharis. Ragheb does locate the mummy, and stashes him in a ruined nearby monastery, but Ananka remains missing. Until, that is, an excavator partly uncovers Ananka (now played by Virginia Christine). Digging her way out of the ground and stumbling through the swamp, she’s picked up by Halsey and Betty on their way back from a date. Apparently without any memory of either of her previous lives, the worker camp’s doctor Cooper (Holmes Herbert) diagnoses her as amnesiac, and encourages Halsey to use her an assistant to keep her occupied. Ananka proves to have intensive knowledge of archaeology and Egyptology without any idea where it came from, but when she attracts the attention of Zandaab, the priest recognises her as the princess, and sends Kharis out to hunt her down.
Although not quite as intricately lit and decorously framed as The Mummy’s Tomb, The Mummy’s Curse is nonetheless the most visually engaging episode in the series, as the setting allows Goodwins to exploit that mist-riddled foliage of the bayous and rough-hewn rural buildings, and generate some proper creepiness, in a manner looks forward to the later phase of regionally-made and set horror movies. One scene stands as legitimately unsettling in a manner virtually nothing else from the Universal horror cycle can match today, in which Ananka and Cooper listen to the sound of Kharis approaching, a mere scuffling sound that portends the arrival of a force that refuses all reason and annihilates anything that stands in its path. Cooper steps through the tent flaps to behold something from the back corners of a nightmare looming out of the dark. Several scenes take place around a cafe run by Cajun chanteuse Tante Bertha (Ann Codee) and her diminutive husband Achilles (Charles Stevens), a zone where a fecund folk culture and old-world atmosphere still subsist even as the labours of the work crew pierces and cleanses the fetid reaches of the swamp. The ruined monastery is a floating world of crumbling delight, thrust up over the swamp on a rise, crumbled walls and roof again mimicking the ruins of Egypt. Here Zandaab and Ragheb set up base but first have to contend with a zany local (William Farnum) who is the “self-appointed caretaker” of this monastery, demanding the duo and their pagan paraphernalia depart instantly, obliging Kharis to strangle him. Ananka, when she first sees Zandaab, seems to recognise him as a fellow, approaching him in a daze and striking a pose with hands jutting from the sides of her hips, a gesture suggesting the subsistence of an ancient and mysterious creed.
The film’s best scene, and perhaps the most arresting in the series, is Ananka’s revival: first seen as a clay-smeared hand thrust out of the soil, followed quickly by the rest of her, Ananka sheds the earth (and her mummified appearance) as she gropes her way through the trees, following the glow of the sun, rejoicing in the heat as it bakes dry the mud on her and restores her life as a descendant of the sun god. This moment has a genuine charge of the strange and numinous, imbued in part through Christine’s excellent physicality in this scene, worthy of comparison in its way with Boris Karloff’s work as Frankenstein’s Monster for conveying the idea of flesh and bone reanimated against all will and sense, but finding a balm in the glow of the sun as it feeds her and restores her. Christine proves the most interesting of the lovely young ingénues Universal placed in the series (except for future The Big Sleep star Martha Vickers, although she only appears for a very few moments in The Mummy’s Ghost). The only real problem with this entry is a lack of any more new ideas, sending Kharis around the block a few times for more random strangulations. The theme of lechery amongst the Priests is palmed off onto Ragheb, who kidnaps Betty in his desire to make her his immortal bride, and when Zandaab censures him, Ragheb stabs him, stirring the wrath of Kharis.
The filmmakers seem to have been aware this was likely to be the last entry, so at least the ending works to bring a proper close to the series. But it does so in a way that lacks much thrill: Ananka is finally, rather lamely dosed with tana fluid and restored to a mummified state, whilst Kharis is buried under a pile of rubble when trying to kill Ragheb, who is also killed, ending the line of priests and all who know the secret of the tana leaves. It’s worth noting the series’ consistent stylistic feature: Frank Skinner’s endlessly repeated musical themes, most of them written for Son of Frankenstein (1939) and slightly adapted, constantly throbbing and surging on the soundtrack like an erratic heartbeat. The Kharis films never quite capitalised on the wealth of potential encoded in their fascinatingly specific and rich trove of folkloric detail and recurring detail, and the dark fantasies of love through the ages and twisted eroticism that slide inkily through its bloodstream. To a certain extent, Terence Fisher would draw these out more in his concatenated remake, The Mummy (1959). But the Kharis series, once again, is one you love for what it is.