1950s, War

Pork Chop Hill (1959)

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Director: Lewis Milestone
Screenwriter: James Webb

By Roderick Heath

Lewis Milestone was one of the major directors of classic Hollywood cinema, but has never really received his due since as an inventive and interesting talent, one whose career ran over thirty years and was littered with great and superior films. Born Leib Milstein in Chișinău, then in Tsarist Russia but today in Moldova, Milestone came from a wealthy and progressive-minded Jewish family. Sent to Germany to study engineering, he instead fell in love with the theatre, and bought a ticket on a steamship to the United States, arriving at Hoboken aged eighteen. After struggling through odd jobs, Milestone gained his foothold in the New York theatrical world as a photographer, before he enlisted in the US Army in 1917, where he served in the Signal Corps alongside quite a few other soon-to-be-notable filmmakers, including Josef Von Sternberg. Becoming a US citizen after his discharge and changing his name to Milestone, he was brought into the movie world by an independent producer he had met in the Signal Corps, starting as an assistant editor and augmenting his income by moonlighting as a card sharp, before moving on to work under figures like Henry King, Thomas Ince, and Harold Lloyd, labouring in any capacity on the movie lot he could turn his hand to.

Milestone made his directorial debut with Seven Sinners (1925), a comedy that did well enough to make him over the next few years a sought-after director of films in that genre, including his best-regarded silent work, Two Arabian Knights (1927), a pinch of the hugely popular wartime comedy stage play What Price Glory?. Milestone beat out Charlie Chaplin for the first and soon-defunct Best Comedy Director Oscar. Milestone swerved hard to prove his range by making the early gangster film The Racket (1928), and after producing his first Talkie, New York Nights (1929), he was hired by Carl Laemmle to direct a prestige production, an adaptation of Erich Maria Remarque’s merciless but popular antiwar novel All Quiet On the Western Front (1930). Easily Milestone’s most famous work, All Quiet On The Western Front proved a definitive early example of completely successful sound cinema, in part because Milestone elected to film much of it like a silent, complete with dynamic tracking shots, and added sound effects in post-production. He also fought with Laemmle to maintain the novel’s downbeat ending, and the film’s Oscar-garlanded success justified his uncompromising approach.

Milestone’s output through the 1930s was powerhouse, including The Front Page (1931), Rain (1932), Hallelujah, I’m a Bum (1933), The General Died at Dawn (1936), and Of Mice and Men (1939), all displaying his talent and determination not to be pinned down in any genre. But during World War II, Milestone’s career became defined by one particular irony: for all the pacifist passion of his most famous film’s outlook, the skill he’d revealed on All Quiet on the Western Front for directing warfare scenes was called upon now to be applied to movies engaged with motivating audiences for the war effort. Milestone managed the pivot of attitude by bringing a proto-Sam Peckinpah feel for the brutality inherent in both the fascist yoke and resistance to it in Edge of Darkness (1943), The North Star (1943), and The Purple Heart (1944), whilst still etching those films with sigils invested with his old, humanistic touch, and more fully rekindling that attitude for A Walk In The Sun (1945). Like King Vidor and Rouben Mamoulian, other star directors who midwifed the shift from the silent to sound era with their creative potency only to lose critical respect with long and stumbling late careers, Milestone never really fought to escape the studio production treadmill, with an ultimately hindering effect on his late career when contemporaries like John Ford and Alfred Hitchcock were going from strength to strength.

So, after the war, Milestone slogged through some stodgy studio programmers. Still he managed some vital work, including a peculiar take on the film noir style, The Strange Love of Martha Ivers (1946), a low-budget but intelligent and quasi-expressionist take on Les Misérables (1952), and Pork Chop Hill. The Rat Pack comedy heist film Ocean’s 11 (1960), whilst remembered now chiefly as the source for the more popular 2001 remake and its sequels, was at the time dismissed with snark as a low ebb for a director once labelled “the American Eisenstein.” Milestone ended his career even more ignobly as the sole credited director of the 1962 remake of Mutiny on the Bounty, although that legendarily chaotic shoot was begun by Carol Reed and quarrelsome star Marlon Brando also reportedly filmed some of it. Nonetheless the actual film that resulted from all that retained a sobriety and substance that made it feel worthy of having Milestone’s name attached. For its part, Pork Chop Hill, as Milestone’s last war film, was a nod back to his glory days and also an intriguing anticipation of where the war film as a genre was heading.

Pork Chop Hill was also one of the relatively few truly serious war movies to deal with the Korean War, when it was already being referred to as “the Forgotten War,” just a few years after it came to a juddering halt with a technically ongoing ceasefire. For Koreans the war unfolded amidst their homes and scarred their land, minds, and bodies, its impact a constant, haunting memory and imminent reality. For the United Nations-mandated interventionist forces it was a gruelling, vicious, yet weirdly half-hearted and often baffling experience, one that ground to a halt in general stalemate as huge numbers of Chinese volunteers added weight to the North Korean Communist forces, in a moment when the Cold War era was at its hottest. It also saw the onset of a new age of warfare, both technologically and in terms of service experience for soldiers who were mostly conscripted, that had its own peculiar, even disorientating qualities, and which would become all the more difficult to keep controlled in the Vietnam War. In keeping with that sense of neglect and almost hallucinated ambiguity in the collective memory, films about the conflict are thin on the ground compared to World War II or Vietnam.

But the films the war did inspire in Hollywood were interesting and varied, ranging from the measured realism and noble tragedy of Mark Robson’s The Bridges at Toko-Ri (1953), which portrayed the new era of jet warfare, to The Manchurian Candidate (1962), which used the war to hinge a freakishly bizarre evocation of the age’s mental and political landscape upon. Much later, the raucous, satirical lilt of Robert Altman’s MASH (1970) used it more blatantly as a parable for the then-raging Vietnam War. Combat movies also proliferated, including Sam Fuller’s The Steel Helmet (1951) and Fixed Bayonets (1951), Julian Amyes’ A Hill In Korea (1956), Anthony Mann’s Men In War (1957), and Pork Chop Hill. Combat movies as a breed are slightly different from classical war films, which usually tend to be as much interested in the social, historical, and political backdrops to the warfare, and the private lives and home front experiences of the combatants. Combat movies rather are particularly preoccupied with depitcing the world of people immersed in the zone of struggle as a subject compelling in and of itself, and are often driven by a particular realist bent, trying to capture the immediate sensory and psychological states of warriors as well as the bloody, muddy business of fighting, where the urge to survive often becomes the only coherent objective. In contending with a war that proved infuriating and inconclusive in terms of geopolitical struggle, a common theme in most of the Korean War combat films was a sense of almost free-floating, semi-surreal entanglement in a conflict and place the people fighting barely understand or care about. Perhaps the fighters have supernal flickers of a new, post-World War II sense of international responsibility and fellowship, anti-communist ethics, or plain old patriotic service ethos to sustain them, or a more immediate and personal duty to fulfil.

Pork Chop Hill portrays an authentic battle, played out over about a week to the loss of 214 American soldiers and possibly thousands of North Korean and Chinese troops, and ending less than three weeks before the armistice was signed at Panmunjom. After the war’s conclusion, the battle was studied by soldier-turned-historian S.L.A. Marshall and turned into his well-regarded book, Pork Chop Hill: The American Fighting Man in Action, Korea, Spring 1953, and screenwriter James Webb recommended the novel to the production outfit Melville Films, who bought the movie rights from Marshall (to Marshall’s annoyance later when he realised he sold them for a song). Webb wrote a script based on one particular chapter, regarding K or ‘King’ Company, 31st Infantry Regiment, 7th Infantry Division, and their furious fight to hold the eponymous hill, named for its general shape. With Webb writing the script and Sy Bartlett producing, actor Gregory Peck signed on as both star and investor. This gave Peck serious clout over the production, so after Milestone was hired to direct, they clashed fiercely over what kind of movie they were making. Milestone later reported with some bitterness that his conception was ruined by Peck’s desire for a more heroic slant to the story, and dismissed the result as a just another war film.

But, whilst not exactly a return to the outright antiwar sentiment of All Quiet On The Western Front, Pork Chop Hill sees the director argue the point until arriving at a zone of ambivalence, keeping the viewer aware of both the awesome spectacle of human bravery and dedication found in the story, whilst also highlighting with accusatory clarity the failings also on display, honestly portraying the screw-ups and indecision that constantly define the battle, and identifying early on problems that have continued to dog the United States’ existence as a superpower. Pork Chop Hill’s lack of pretension in either direction, straining neither to glorify nor vilify the struggle, is part of what it distinguishes it from a modern perspective: whilst conventional for its moment in some aspects, in others it still feels anticipatory and modern. War is hell, the film says, and hell is a bureaucratic snafu with guns. Pork Chop Hill is also interesting as a reflection on the changing nature not so much of the enemy being fought in the early Cold War era, although that’s certainly in the mix too, but on the Americans fighting, portraying the modern, desegregated US Army with an unstable and evolving sense of just what patriotic service means. The battle for Pork Chop was controversial even as it unfolded, given the hill had no apparent strategic importance, rendering the conflict close to nihilistically futile to many onlookers.

The film on the other hand diagnoses the battle as a particularly intense and vicious arm wrestling match between two inimical political and social blocs, where the very lack of a point is the point, and with the armistice itself in the balance, hostage not to victory but to each side demonstrating determination not to lose. Close to the end of the film, after becoming frustrated with the Red delegates at the armistice talks, an American Admiral (Carl Benton Reid) and a General talk through their opposite’s stonewalling (with a Chinese delegate literally blowing smoke): the General suggests, in dated terms, they need to save face. “I could say let ‘em have their face and let’s get on with the truce – but these aren’t just Orientals, these are Communists,” the Admiral muses, on the way to the above epiphany as to the battle’s meaning. Milestone intended in his original conception of the film to make more of the intercutting between the literal and diplomatic warfare, contrasting such different forms of combat and the way each influences the other, and also the ways they remain entirely distinct and abstract to each-other. But apart from that late scene, portrayal of the negotiations were finally limited to a montage playing out under the opening credits, which is in its own way a clever interpolation that sets the scene for the conflict we’re about to witness as an illustration of Ambrose Bierce’s famous satirical quip that cannons are devices for realigning maps.

Milestone’s opening shot proper is a survey of the American trenches on Pork Chop, currently occupied by Easy Company, with Milestone noting customary GI sarcasm in contending with unglamorous circumstances, having named a dugout the Korea Hilton Hotel, with a sign erected bidding visitors to “Visit the Starlight Roof,” and a coop full of chickens kept with an admonition, “Admire But Don’t Touch.” A Chinese soldier (Viraj Amonsin) employed to make propagandist broadcasts delivers his morning taunts over a loudspeaker system in a customarily insinuating voice, another novel element in a war that, the propagandist notes acutely, has cost the US more lives than its War of Independence and yet everyone back home seems to have forgotten about, and generally affecting a mutual sympathy whilst condemning stubborn leaders dragging the conflict out. Meanwhile a periscope for keeping a safe eye on the enemy swivels about under the blaring loudspeakers, like an anticipation for some future age of warring cyborgs. The actual assault that chases Easy Company off the hill isn’t shown, but later the men assigned to recapture them find signs of a recently vacated life all over the hill, inheritors of a paltry and temporary kingdom.

Lt Joe Clemons (Peck) is the commander of King Company, currently stationed in a reserve position close to Pork Chop and 70 miles from Panmunjom. Clemons receives a call from his immediate superior Colonel Kern (Bob Steele), telling him of Easy Company’s eviction by a sudden, overwhelming Red assault, and ordering him to retake the hill. Clemons is faced with an immediate difficulty in that his weapons platoon – those men who carried the likes of flamethrowers, bazookas, and heavy machine guns – has been detached, and so must make do with three platoons of plain infantry. Clemons is nonetheless assured that another Company, Love, will also be hitting the hill from another side, and they will converge at the top. Surveying a model of the hill displaying the fortifications and general layout of their task, Clemons formulates a basic plan, to lead his 1st Platoon himself with his 2nd Platoon, under his stalwart second-in-command Lt Tsugi ‘Suki’ Ohashi (George Shibata), sweeping up the hill on his left flank, and keeping his 3rd Platoon in reserve, a formulation that can’t really afford any hiccups. King Company are delivered close to Pork Chop by truck in the middle of the night, with an assurance the artillery barrage currently being laid on the hill’s southern slope will be lifted at Clemons’ command.

As King Company start up the hill, they’re initially confident when there’s no immediate fire, only to be taunted by the voice of the propagandist, who knows exactly who and where they are: “You’re coming to visit us in our new home. Care to hear what happened to the previous tenants?” the broadcaster asks, and caps things off by playing a recording of Taps echoing sonorously across the benighted landscape. Soon the defenders let loose on the ascending soldiers, a fusillade made even more murderous when huge searchlights behind the American lines suddenly light up the hill in stark and merciless detail. Clemons gets them shut off as quickly as possible, but it’s still a few minutes of utter hell. Slowly the night gives way to day, and the agonised progress of the attackers up the slope has barely made any ground, forcing Clemons to send out runners in a desperate attempt to make contact with both Suki’s platoon and Love Company, becoming increasingly bitter towards the latter for their bewildering and possibly cowardly absence.

One runner Clemons chooses, the very young Pvt Velie (Robert Blake), manages to reach Suki, who tells the messenger his detachment is just as badly mauled and can’t come to the rescue. Returning to Clemons, Velie encounters a machine gun nest: trying to blow it up with a grenade, Velie misses the toss and instead severely injures himself, but destroys the nest with a second attempt, and staggers as a bloodied mess back to Clemons to deliver the news. Eventually a dozen soldiers from Love Company reach Clemons, led by Lt Marshall (Martin Landau), who tells Clemons the men with him are all that’s left of the Company after being ambushed on the way and that two ranking commanders over him have been killed. As if by way of a cruel cosmic joke, two more of his surviving soldiers are killed by a stray artillery shell even as Marshall explains the bloody business, a sight he witnesses with glaze-eyed horror. Finally, with these paltry reinforcements, King Company manages to reach the Chinese lines and storm the fortifications at the top of the hill.

When the Americans do finally recapture the Korea Hilton, they find to their surprise that some of Easy Company are still holed up within: two of the soldiers confront each-other with unpinned grenades in hand and, recognising each-other as friendlies with gleeful smiles, they turn and urgently hurl away the explosives. The merry reunion ends abruptly when another stray barrage crashes down upon the two meeting squads and wipes many men out. Some of the men are convinced the barrage was friendly fire, requiring some fierce assertion of discipline from the stern Cpl Jurgens (James Edwards), and Clemons’ insistence the fire came from the nearby, enemy-occupied hill dubbed Old Baldy – an assurance that, as Suki acknowledges privately to him later, is entirely untrue. Clemons sends word back to Army Command that he doesn’t have a hope of holding onto it without reinforcements, but finds his reports keep getting muddled in one way or another. A public relations officer (Lew Gallo) turns up to report on a successful action and discovers the truth of their by-the-fingernails position to his deep chagrin, and when another reinforcing company does arrive, they’re soon ordered to pull out again and leave Clemons and ruined band to their plight.

Elements of Pork Chop Hill are certainly generic for a war film of the ‘50s, particularly the jots of comic relief, mostly supplied by the testy Sgt Coleman (Fell) and radio operator Cpl Payne (Cliff Ketchum), who likes telling cornball jokes based on his upbringing around the Texas Panhandle. This sort of thing does nod back to Milestone’s early success with Two Arabian Knights, and thankfully this isn’t as intrusive as, say, Bob Newhart’s contributions to Don Siegel’s otherwise remarkable existential entry in the genre, Hell Is For Heroes (1962). More original and interesting is the way it tries to vary the familiar sprawl of representative characters and types in the ranks and present them as part of a landscape where people flit by, in a manner that feels anticipatory of the likes of Terrence Malick’s The Thin Red Line (1998) and the sense of utterly random fate where people loom in and out of the craziness. To leverage this approach Milestone leans on an array of character actors and emerging stars, including Landau, Edwards, Blake, Rip Torn, Woody Strode, Norman Fell, Harry Dean Stanton, Clarence Williams III, Harry Guardino, George Peppard, and Gavin MacLeod. Their faces, specific enough if not at the time particularly well known for the most part, help impose cohesion on the film’s depiction of the chaotic and hellish zone of nullity Pork Chop’s flanks become during the slog towards the summit.

Pork Chop Hill’s unvarnished critique of an often confused and clumsy US war machine is notable, and one element of the film that feels like a rough but coherent draft for a later era of films, particularly those made and set in the Vietnam era, even if ultimately steers clear of the kind of cynicism towards military authority many of its aesthetic children would purvey. The dedicated rigour of leaders like Clemons and Suki on the ground level and their constantly bitching but mostly committed men is contrasted with the incoherent orders, friendly fire, garbled communications, and overstretched manpower all conspiring to leave them in the lurch. Some of this of course is par for the course in any army in any war, and that’s part of the turmoil of combat Milestone works to explore here. This in turn connects with a more conscientious motivated but even deadlier brand of hesitation and mixed messaging, filtering down through the higher echelons and sourced in general uncertainty as to whether it’s worth throwing more soldiers into a fight nobody’s quite sure is worth it: late in the film one of Clemons’ superiors, Major General Trudeau (Ken Lynch), refuses to commit more men to the fight because he isn’t sure Pork Chop won’t just going to be given away a few days later in the peace talks.

Realism has always been considered the key and indispensible virtue with war movies, particularly today when pyrotechnics and special effects and make-up arts can so readily deliver colourful carnage, but I’ve often held a sneaky conviction the genre was at its best when in the black-and-white photography style of the late 1950s and early ‘60s. Whilst the brazen crimson gush of gore is muted, the dust, heat, and physical exertion registers vividly in the monochrome palette and harsh contrasts of Sam Leavitt’s cinematography. Like many directors with a singular moment of great influence early in their career, Milestone was being chased by other filmmakers at this time: Stanley Kubrick had raided Milestone’s stylistics for his Paths of Glory (1957) on the way to evolving his own, and a few years later David Lean would tip his hat to Milestone’s influence in Doctor Zhivago (1965). Here, Milestone’s familiar visual strategies for depicting warfare are redeployed in a particularly systematic way, especially when battle is first joined on the mountainside. His camera sweeps in alternating directions in lateral tracking shots, first moving slowly and steadily, attentive to the anxious and ready faces of the Americans as they near the barbed wire banks below the trenches. The tracking shots start moving at a swooping pace as the Red soldiers shoot down upon the Americans and the attackers launch themselves at the wire, criss-crossed by shots moving and up and down the slope along with the assault: in this way Milestone invests both a physically manifest sense of action with the camera whilst carefully diagramming the run of action.

Milestone’s roots in the era of Soviet montage-influenced editing also manifests, particularly when, as the struggle up the hill is suddenly illuminated by the unwanted searchlights, he cuts with furiously between shots of a Chinese soldier leaping out of shelter, grenades in hand, as if popping out of a hoary netherworld with demonic vengefulness to rain suffering on the luckless GIs. As the struggle up the hill emerges from night to day, Milestone returns to a mournfully slow movement as the camera tracks down the slope, beholding parched earth littered with dead and mangled bodies. The emphasis is on the battle as a zone constantly punctuated with sudden, annihilating events, through which the character dash, crawl, and die. During an artillery barrage, PFC Forstman (Guardino) and his buddy Cpl Chuck Fedderson (Peppard), assigned to bring up ammunition, dash for shelter in a hole already being occupied by Coleman and Payne, but leave again as Forstman is irritated by Coleman’s territorial attitude. As shells fall again, one hits the foxhole, killing both Coleman and Payne. As he and Forstman dash up the hill, Fedderson is also killed. Forstman doesn’t notive at first, still calling out to him to keep up before realising what’s happened. Forstman’s shock registers as alternating tears and outraged frustration in a tremendous moment for Guardino: “I told ya to hurry up didn’t I – didn’t I?!” he screams at his oblivious pal. Clemons comes upon the sobbing, hysterical Forstman and urges him back to the trenches, before finding the mangled bodies of Coleman and Payne.

Forstman is introduced early in the film, believing he’s due to be rotated back home and initially refusing to go with the deploying Company, until Suki, claiming to be particularly ornery over being denied leave, warns Forstman, “You’re talking to a man in a black mood, and I’m liable to shoot you.” Shibata as Suki is one of the film’s most interesting elements. Born in Utah, Shibata was an authentic soldier, having served as a paratrooper in World War II and later becoming the first Asian-American ever to graduate from West Point, before serving during the actual Korean War as a fighter pilot. His performance has the definite quality, both positive and negative, of bring a non-professional actor – some of his line readings are a bit wooden, and yet he project an easy stoicism and quiet good-humour that plays particularly well off Peck. Shibata’s presence also points to another quality of the film, which considers the increasingly multicultural texture of the American armed forces in the desegregated army, avoiding any sense of rhetoric in contending with this evolving reality but suggesting other dimensions to the unfolding drama, suiting Milestone’s politically progressive bent but also his businesslike dramatic approach. Nisei Suki is joined by many African-American men amongst the ranks, most particularly the carefully contrasted diptych of Jurgens and Pvt Franklin (Woody Strode), two Black men with sharply diverging attitudes to their service. Edwards had appeared in The Steel Helmet before Pork Chop Hill and would later turn up in The Manchurian Candidate, making him something of an emblematic figure in movies for this particular pivot in the history of the US armed forces and an emerging archetype of a strong and patriotic Black soldier, offering firm and clipped authority. During the initial assault on the hill Velie, marching close to Franklin, keeps offering him a helping hand before Franklin angrily drives him away.

Later Clemons sees Franklin and recognises he’s trying to hang back and avoid the fighting, and orders the Private to stick close to him for the rest of the climb, with a promise to make sure he get him court-martialled. Later Clemons passes him to Jurgens’ charge, with Jurgens pointedly not putting up with any shit from the shirker. Franklin still manages to slip away from the combat and threatens to shoot Clemons when stumbles upon him holed up in a shelter. Franklin tries to work up the nerve to shoot Clemons, warning the commander it’s the easiest way to avoid getting tossed in the stockade for ten years: “For what? Because I don’t wanna die for Korea? What do I care about this stinkin’ hill? You oughta see where I live back home – I sure ain’t sure I’d die for that!” Clemons solicitously retorts that a lot of his comrades have had lives just as tough as his, but still do their duty. Franklin on one level is a fairly familiar kind of character in a war movie, the man who doesn’t care much about any grand political or patriotic project and only wants to survive a terrible situation in a philosophical position known as ‘save-ass,’ facing off against a stern commander, but given a suggestive undercurrent by his ethnicity: armed with Strode’s powerful talent for projecting deep and aggrieved unease, Franklin is plainly an avatar for the angry and alienated Black American, lurking in the darkness and thrusting his face into the light with an angry declaration of a right to self-determination but also a plea for some reason to belong. One who is, pointedly invited by Franklin into a larger fellowship – the only price he has to pay for that is risk: “Chances are you’re gonna die like it or not,” Clemons tells him: “So am I whether you shoot me or not. At least we’ve got a chance to do it in pretty good company.”

This exchange feels like an important moment in the history of American cinema at a time when other filmmakers were similarly trying to encompass such concerns, and all the more so for not needing to more baldly state its subtext. Just a couple of years later John Ford would take up the thread by casting Strode in Sergeant Rutledge (1961) as the Black soldier now fully installed in the cultural pantheon of American heroism. Meanwhile, Clemons’ personal friend Lt Walter Russell (Torn), commander of ‘George’ Company, is sent in to augment King Company, but soon ordered to depart again as the High Command is under the impression Clemons is now only mopping up. When the haplessly beaming PR man turns up amidst the general carnage under the same impression and asks the lieutenants where he should go, Clemons and Russell stare in disbelief in the man: “Well Walt, do you have any suggestions where this man should go?”, to Russell’s drawled reply, “I’d better not – I’d hate to live through this just to be court-martialled.” Again, Pork Chop Hill here grazes motifs that would later become standard-issue stuff in war movies in analysing the increasingly cruel contrast between the reality of war and its warriors and the forces of rendering it all smoothly palatable for a nominal public, although the film avoids making the hapless PR man too ignorant. “I guess you must think that I’m a…” he starts to say sheepishly and trails off, and also volunteers to lend his hand to the defence, only for Clemons to tell him instead to take a good look around and communicate what he sees to the superiors.

In the story of the clash over what kind of movie Pork Chop Hill was supposed to be Peck is often cast as the villain trying to make a more conventional movie with a more conventional hero. Which might be true, particularly as Peck’s notion that the battle was less, as Milestone saw it, a pointless exercise and rather a contemporary equivalent in drawing lines in the Cold War sand to historical battles like “Bunker Hill and Gettysburg” emerges, especially at the end when Clemons muses in voiceover that “millions live in freedom today” thanks to the sacrifice on the hill. But his performance is far from one-dimensional: Peck plays Clemons as a fine and stalwart soldier, but also one who becomes increasingly like one giant, clenched fist as he’s forced to preside over the destruction of his command and the sacrifice of his men, his seething frustration plain but also carefully reined in and channelled when he appeals to the PR officer to help him. Finally Russell and his company depart, leaving the tattered remnant of King and Love Companies, all 25 of them or so, to face a big Red attack Clemons expects to fall on them at dusk. They earn, at least, the almost desperate respect of the propaganda commissar: after delivering a warning of the attack over the loudspeakers of a maliciously grinning superior, he makes a personal appeal to the GIs to flee or surrender, before regaling them with a record – a string instrumental version of “Moonlight In Vermont,” making an already inexplicable situation that much more surreal.

Clemons at least plugs into the same subterranean logic as his enemies as, after losing so many men that very sacrifice has supplied its own meaning to the fight, as he tells Suki, “I want to hold this hill – more than I ever wanted anything – stinking little garbage heap.” As night falls, Clemons and his men wait for the hammer to fall, only for Clemons to get a call from Trudeau telling him to hold out as the choice has been made to send a large force to reinforce them, leading to a mad scramble to weather the wait as the Reds attack: the GIs finished up besieged in the Hilton as the attackers turn a flamethrower on the shelter, trying to keep out billowing flames with frantically piled sandbags. Fortunately the cavalry arrives just in time to disperse the attackers. In the morning Clemons trudges down the hill with the other bedraggled survivors of the fight. “Victory is a fragile thing, and history does not linger long in our century,” Clemons’ concluding narration notes, as Milestone notes the survivors trudging their way toward the fog of that history. Much like its characters, Pork Chop Hill is rugged, efficient, lasting, and exemplary. A fitting swansong in a genre for a director who was so uneasy as its master – and also, vitally, a work that lays down tracks for the future of that genre.

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1940s, Drama, French cinema

Les Enfants du Paradis (1945)

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Children of Paradise

Director: Marcel Carné
Screenwriter: Jacques Prévert

By Roderick Heath

Commonly regarded as one of the greatest films ever made, Les Enfants du Paradis is also one of those movies inseparable from the legends invested in it by history. The making of director Marcel Carné’s best-known work was an arduous saga that spanned over a year of the Nazi occupation of France in World War II. The production was troubled by blackouts, storm damage to sets, wartime resource shortages and seizures, ravenous extras, the collapse of the French-Italian coproduction backing the movie owing to war and its rescuing by Pathé, sudden changes in personnel, and various twists and turns of the war, including, finally, the D-Day landings. The huge cast and crew was a microcosm of the moment, riven with collaborators and fascist sympathisers whose presence was mandated by authorities, cheek by jowl with Resistance operatives given a perfect place to hide and wait. One major cast member, Robert Le Vigan, fled for German-occupied territory after being sentenced to death for collaboration by the Resistance ahead of the Allied advance, and all his scenes were reshot with Pierre Renoir. Lead actress Arlette-Leonie ‘Arletty’ Bathiat was tried for treason after having an affair with a German Luftwaffe officer. Set designer Alexandre Trauner and composer Joseph Kosma were Jewish and did their work on the film in hiding: Trauner, under an assumed name, lived with Carné and screenwriter Jacques Prévert whilst they wrote the script. Meanwhile the filmmakers hid away completed footage in their hopes of stretching out the shoot until the Liberation. Even the fights over how the movie would be screened were gruelling.

When the film finally had its premiere in March 1945, all agonies were rewarded when the movie proved an enormous hit, and a climactic product of the ironic boom French cinema had known during the Occupation, when local film product had no competition. Les Enfants du Paradis was often described as the French answer to Gone With The Wind – understandable to a degree, as both are lengthy historical tales depicting heroes whose lives are shaped by unrequited and misaligned love, but does neither film many favours. In terms of its immediate preoccupations in story and theme, Les Enfants du Paradis is something far more intimate than all the tumult of its making would suggest, even as it subtly redefines the idea of epic cinema, focusing on the entwined lives and passions of a handful of people and the art some of them create, whilst encompassing them within a vision of an epoch and its society. As detached as it seems superficially to be from the realities of the wartime moment, the psychic tenor of that epoch echoes through the film in the urgency of its statement of collective identity. Much like Michael Powell and Emeric Pressburger’s The Red Shoes (1948) a few years later, and a movie evidently influenced by it, Les Enfants du Paradis captured the mood of a moment groping its way out from the under the rubble and determined to celebrate and elevate the finer aspects of social identity and creativity, even whilst viewing such things as inseparable from a harsh and consuming world.

Carné and Prévert were already a winning team by the time they made Les Enfants du Paradis. Carné was the son of a Parisian furniture maker who had gravitated towards cinema in his twenties, starting as a film critic whilst also gaining experience as a cameraman under Jacques Feyder and an assistant to Jean Grémillon. Carné got his feature directing break when Feyder left to make a movie in England and handed over to his protégé a movie he’d been developing, Jenny (1936). Prévert was the film’s screenwriter: the Neuilly-sur-Seine-born author would later become beloved in France as a poet whose playful, lyrical verses became study fodder for generations of French schoolchildren. But Prévert had been associated early in his career with the Rue du Château group, part the surrealist movement of the 1920s, a member of a political agitprop theatre group, and got into making movies with the aim of producing works in support of the left-wing Front Populaire movement that burgeoned in France in the mid-1930s. He wrote Jean Renoir’s contribution to the Front Populaire-era cinema, The Crime of Monsieur Lange (1936). Carné’s third film, written by Prévert, Quai des Brumes (1937), became one of the most famous works of the nascent style soon called “poetic realism.” Carné’s follow-ups, Hotel du Nord (1937) and Le Jour se lève (1939), the latter also written by Prévert, codified the mystique of the poetic realist style, which also included the likes of Julien Duvivier’s Pepé le Moko (1937) and echoed on in Carol Reed’s post-war diptych Odd Man Out (1947) and The Third Man (1949).

Poetic realist movies bridged the stylistic impulses of Expressionist cinema and the later film noir movement with their emphasis on gritty evocations of environments and inky, shadow-riven visual palettes, and generally focused on people pushed to the fringe of society for various reasons, particularly criminals. But where film noir generally hewed to the rules of thriller genre convention, poetic realism was more character driven, sympathetic to its outsider protagonists but also steadily charting their paths to destruction and investing their transitory lives with a stylised glamour of intensity. Later the movement seemed more clearly the result of the brooding apprehension of the late 1930s, and poetic realism was already a dating concept by the time the war came: Grémillon’s Remorques (1941) provided the style’s incantatory coda, and Renoir’s The Rules of the Game (1939) announced a more limpid, humanistic approach. Les Enfants du Paradis also proved the highpoint of Carné’s career, one he never came close to regaining. The immediate follow-up he and Prévert made, Les Portes de la nuit (1946), was another expensive prestige movie that revisited the romantic fatalism of their pre-war work, but proved a concussive failure. Apart from one proper hit, Les Tricheurs (1958), the movies Carné produced through until the end of his career in the 1970s were generally met with critical brickbats and flaccid box office: as much as the New Wave crowd admired his best early films – François Truffaut commented he would give up his whole oeuvre to have made Les Enfants du Paradis – they were also mighty snooty about what they felt he became after.

Les Enfants du Paradis stands nonetheless as an example of perfection in narrative cinema, the overflowing richness of Prévert’s script, the careful artistry and dramatic attentiveness of Carné’s images, and the poise of its actors fusing so tightly they can’t be imagined distinctly. The story had roots in authentic history. The film’s eventual star, the actor and mime Jean-Louis Barrault, was interested in making a movie about two real French actors of the 1820s and ‘30s, the mime Baptiste Deburau and the tragedian Frédérick Lemaître, and floated the project to Carné. Carné mentioned it to Prévert who, despite his dislike of mime as an art form, became interested when he realised he could incorporate another actual personage of the era, the dandyish criminal Pierre Lacenaire. The central locale of the drama is the world they inhabited, the Boulevard du Temple, the theatrical heart of Paris at the time nicknamed “le Boulevard du Crime” because of the colossal number of crime-themed plays that showed there (yes, the popularity of tales about murder and theft as entertainment has always been vast). The fictional story Prévert came up with entwined the real and the imagined, the authentic and the performed, within shifting layers of artifice, beginning with the way the film raises a curtain on the unfolding action.

Barrault’s Baptiste Deburau, nominated as the film’s tragic hero, is the archetype of the dreamer artist, introduced staring off apparently into the void whilst his father, the leader of their family mime troupe, spruiks their performances on a stage outside the Théâtre des Funambules – Funambule translating as “tightrope,” implying the precarious evolution of a brand of popular performing from the age of the circus and street acrobatics towards the refined mystique of mime. The patriarch, Anselme (Étienne Decroux), derides his talentless son during his spiel and repeatedly swats him on the head, but deigns to leave him to entertain the crowd. A little down the way, in a fairground sideshow, Garance (Arletty) is a beautiful woman who provides one of the attractions, sitting in a tub of water naked in a still-life pose admiring herself in a mirror. Garance’s real name is Claire Reine, although she dislikes being called by it, as she maintains a veneer of self-invention matching her self-propelling nature, and rather than being an artist like two of her major paramours in the film, Garance is more the product of her own art. Tiring of her current, dubious way of making a living, Garance quits, and swiftly encounters three of the men who will define her life. The first is Lacenaire (Marcel Herrand), who officially works as a public scribe writing letters for the illiterate and untalented, but who likes to spend his spare time writing plays he doesn’t want performed, as well as being the head of a crime gang who specialise in robberies and, when required, killings. Garance often visits his shop to be amused by Lacenaire’s coolly cynical wit and disdain for any form of sentiment, and his refusal to act like most men and make a play for her because it would demean his efforts to remain impervious to external concerns. On the Boulevard Garance next encounters Frédérick Lemaitre (Claude Brasseur), who is at this point a foppish but jobless, indigent actor, but still an eager flirt. He strikes out with Garance, although they share an evident chemistry in their mutually teasing humour.

Shortly after, Garance pauses by the stage to listen to Anselme’s barking, whilst Lacenaire slyly relieves a wealthy man standing next to her of his watch. The man, realising he’s been robbed, accuses Garance, but when a gendarme tries to arrest her Baptiste suddenly announces he saw the whole thing and acts it out in mime fashion in a startling display of his unique physical dexterity and humour which entrances and tickles all watching and, most vitally, so clearly explains the events Garance is released. She tosses Baptiste a flower to show her thanks. Baptiste returns to the Théâtre des Funambules where Frédérick is also seeking a job, speaking with the frantic manager (Marcel Pérès), who tries to keep his chaotic workforce in line with constant fines, and is contending with the rivalry of the two family-led acting troupes sharing out roles in the Theatre, the Deburaus and the Barrignis. When the leader of the latter troupe, Scarpia Barrigni (Albert Rémy), hits Anselme too hard with a prop gun during a performance, the two troupes get into a colossal backstage brawl, before the Barriginis walk out en masse. Frédérick sees his chance, jumping in to play a lion in the pantomime, and Baptiste is pressganged into playing opposite him after the ticket seller testifies, to Anselme’s great surprise, about Baptiste’s way with a crowd. The performance saves the theatre from giving out a refund, and afterwards, having a drink together, Baptiste offers to get Frédérick a room in the affordable and lenient boarding house he lives in, the Great Post House, run by the rotund and good-natured Madame Hermine (Jane Marken).

Les Enfants du Paradis is a film officially divided in two parts, a move made in part to get around imposed limits on how long films could be during the Occupation, and also to please exhibitors wary of such a long movie. Carné and Prévert turned this to their purpose as the two halves of the film each depict a few, intense days in the lives of its characters six years apart. Both portions – Part I is designated “The Boulevard of Crime” whilst Part II is “The Man In White,” hinting at the shift from the macrocosm to the personal – begin with long comedic movements before shading steadily into more serious and complex matters as the characters make choices that seem practically incidental at first glance but eventually prove entirely life-shaping – even life-ending. Les Enfants du Paradis encompasses two major themes; the first, in obedience to everyone’s first notion of what a good French film should offer, is the way romantic passion is the basic meal of human existence, with the fascinating conceit of studying the way one woman is loved by four men, each in completely different ways. The other concern is a meditation on the nature and meaning of artistic creation – musings couched, in the film’s narrative, in terms of the period theatrical world, but encompassing the ideal of popular moviemaking. Early in Part I the entry to the world of the theatre is a droll survey of rivalries amongst the performers, and the way the performers and their audiences are indivisible. The film’s very title hints at this, as the “Paradis” refers to what in English was called “The Gods,” the high theatre stalls with cheap seating where working class patrons would crowd and give their judgments on proceedings from on high: thus the film’s title, usually translated as “Children of Paradise,” should then be rather “Children of the Gods.” Baptiste’s first display of his talent out on the street transmutes audience behaviour into art and gives it back.

Inside the theatre the denizens of the Gods offer their loud approval or disdain, delighting in the constant dialogue between their delight in and disdain for stock characters and action of the pantomimes. The sight of a mime in a tatty lion costume draws the sarcastic comment, “The king of the desert!” and a round of merry booing. The commentary continues until one audience member down in the good seats irritably stands up and cries out the immortal rebuke, “Quiet! We can’t hear the mime!” The intense pride and egotism of the actors is part of the texture of existence in the backstage, conflagrating between the two performing troupes: the moment Scarpia hits Anselme the manager knows there will be trouble, and both fighting me call in their supporters to join the struggle in an incidental, non-lethal edition of the kinds of vendettas they often act out on the stage. The manager’s daughter Nathalie (María Casares), who tends to play romantic ingénue parts in the various pantomimes, looks on with a trademark brand of intense knowing, musing on her particular talisman, being Baptiste, although she helps Frédérick talk to her distracted father. Frédérick’s entry into the Théâtre des Funambules is frustrating for an actor who delights in using the powers of his voice, but a role is a role is a role, as he quickly leaps into the discarded lion costume after the Barrignis bail, declaring his long experience in such parts: “Gulf of Lions! Richard the Lionheart! Pygmalion!”

Carné worked with Decroux to develop the film’s mime sequences, armed with Barrault, who presence is invaluable to the film as a performer who could handle both the straight dramatic acting and the mime work. Baptiste’s first display of his rarefied genius in saving Garance from the cop is uniquely clever and efficient, not simply depicting how Baptiste and Garance’s fateful bond is formed, but in establishing Baptiste’s penchant for converting the raw stuff of life he beholds into his art, reflecting back the petty everyday actions and human types of the boulevard he surveys via a succession of ingenious impersonations and finding the stuff of universal appeal in the seemingly sordid and familiar. Later, the pantomimes Baptiste creates and enacts extend this habit but also work it into narratives and miniature mythologies, creating tales that offer his take on the basic commedia dell’arte character of Pierrot as a projection of his essential self, one that resonates with his audience in a profound manner, in all his displays of lovestruck clumsiness and hapless pathos. Barrault’s performance in the film has often been compared to Charlie Chaplin. Nor does it seem coincidental, as the movie’s concept of Baptiste turns him into an analogue of Chaplin, cinema’s first true superstar, the man who connected with an entire world through cinematic images and his capacity to personify a particular, universally appealing type. Moreover the film teases out the way the film world is built upon a tradition stretching back much further.

The actual Baptiste isn’t nearly as naïvely ethereal as his onstage character, but his tendency to wistful idealism is acute and, as he soon discovers, close to self-destructive. Baptiste likes to wander the city streets, storing up observations and human types in his mental arsenal. After helping Frédérick find lodgings, Baptiste falls in with a blind beggar, Silk Thread (Gaston Modot), who of course proves to not be blind at all as he leads Baptiste into The Redbreast, a tavern he frequents and shows off his talents as a keen-eyed fence (“Out there I’m blind, a hopeless case, blind as a bat,” he comments, “In here I’m healed, a miracle!”), much to Baptiste’s initial surprise and then wise absence of comment. Silk Thread explains the source of the tavern’s name, a pun referring to the last owner who got his throat cut by Lacenaire, who turns up in the company of chief henchman Avril (Fabien Lors) and other confederates, as well as Garance. Baptiste is rapt to see Garance again, and with Garance quickly tiring of Lacenaire’s peculiar mix of performed diffidence and possessiveness, he swoops in and asks her to dance. She accepts, but Avril decides to teach Baptiste a lesson on his boss’s careless behalf, grabbing the mime and throwing him through a window. Baptiste emerges unscathed thanks to his great physical wit, and earns a roar from the tavern crowd by re-entering brushing himself down as if it’s all been a part of one of his performances, before confronting Avril and delivering a boot to the goon’s chest, flooring him and leaving him utterly without recourse.

As with the scenes in the theatre, the sequence in The Redbreast strives to evoke the collective memory of Paris with a churning mix of tartly observed behaviour and nostalgia, recreating a culture long gone but still anatomically connected to its modern manifestations. It’s a place where the poor, a big word encompassing everyone from the worker to the beggar to the prostitute to the criminal, could congregate and dance to a beat pounded out artlessly but with noisy vigour by a drummer with a tinnily tooting band, in a neutral zone beyond the eye of the law and guardians of morality where all tastes and appetites could be sated. Baptiste’s unexpected display of prowess as a fighter – “I had a rough childhood. I learned how to defend myself.” – signals he’s far from being the pansy pushover he might be taken for, even as he decries any suggestion he’s a tough guy. Garance is delighted, and her and Garance’s bond deepens as they wander the Ménilmontant streets musing on the affinity created by their different brands of alienation, Baptiste as a distracted and introspective child others wanted to beat sense into, Garance as a girl forced to grow up fast after her father left and her mother died. They are, at once, perfect exemplary types in their little world, but also isolate by-products, floating within that world musing on their private wounds and pleasures, and the qualities that mark them are at once burdens and blessings, as Garance’s beauty and Baptiste’s talent mean neither can simply be part of a crowd.

This meditation on the way formative experiences create adult personas has already been touched on with Lacenaire, and his bitter recollections of a childhood spent weathering people trying to humiliate him on one hand and overburden his intelligence with useless learning on the other, producing a peculiar kind of social and intellectual rebel who turns his considerable guile instead to acts of antisocial intent. Baptiste is the character who has best retained his childlike self, but the price he pays for this is being tantalised by semi-illusory things that cannot be possessed. When Garance confesses to being jobless and without any clear recourse, Baptiste tells her he can get her work on the stage, despite her lack of proper performing experience, which, as Baptiste knows, has never stopped anyone good-looking from finding acting work before. When he and Garance return to the boarding house with Baptiste, plainly eager to spend the night with him, but Baptiste demurs from the force of his perfect ardour: “I want you to love me the way I love you!” he declares before running out. Frédérick, in his adjoining room, sees Garance, and swiftly and not at all idealistically takes Baptiste’s place in Garance’s bed. After a diplomatic fade-out the narrative picks up a few months later: Baptiste has made good on his promise to put Garance on stage, if in a role that reproduces her sideshow part as the immobile and remote personification of Beauty, this time as a statue standing on a plinth in a park, a figure so entrancing that Baptiste in his Pierrot character tries in his pathetic way to charm her to life, Pygmalion-style.

Baptiste is chased off by a fearsome representative of civic power, impersonated by his father in old soldier garb, and instead the field is left clear for Frédérick, in Harlequin guise, to prance out and strum a guitar and with his more facile charm succeed in coaxing Beauty down, and take off with the lothario for a riparian adventure. Baptiste’s heartbroken character decides to kill himself, plucking up a discarded rope to hang himself from a tree, only for a small girl to come up and ask for the rope, using it as a jump-rope, whilst Baptiste is distracted by Nathalie in the role of a pretty young laundress who then asks to use the rope as to hang a load of washing on. Baptiste’s pantomime, which is swiftly making him a major star as both a showcase of his performing brilliance and as a creative artist capable of hitting and hooking the audience where it lives, turns his personal experience into art, the specific becoming the universal, played out through the archetypes of the stage tradition. Only Nathalie, as Baptiste’s greatest fan as well as adoring would-be wife, quite comprehends the way he’s challenging the separation of performance and reality in a peculiarly self-crucifying way. When she sees Baptiste gripped by a convulsion of feeling when watching Frédérick and Garance together, it sparks her to cry out on stage, more overtly violating the art/life barrier. The rupture quickly heals as Nathalie resumes the performance and her father announces her fine but reduces it out of paternal feeling. Backstage, the manager and Anselme crow over Baptiste’s emergence as a fully-fledged star, with the elder Delburau now eager to celebrate Baptiste’s prodigiousness alongside his own. Baptiste comments sourly on the beatings his father gave him to encourage his development, recalling his father’s old catechism of “A kick in the ass can make the whole world laugh.” Whereupon Anselme rhapsodises on the manifold varieties of comic kicks in the rear, part of the fading art he regards himself as gatekeeper and exponent for, whilst sadly musing that “Novelty is as old as the hills.”

The lament over endangered traditions and contemplations of chains of cultural continuity is more than incidental, but deeply wound into the form and concerns of Les Enfants du Paradis. Commentary on the film over the years has noted that it’s a deliberately old-fashioned piece of storytelling, but it’s one that exemplifies tendencies in the cinematic ideals of its era whilst also challenging them, unfolding in a succession of long, nuanced, dialogue-heavy sequences, mating the cinematic, the theatrical, and the literary with rarefied ease, and making plenty of room for performance within performance. Looking more closely, it’s actually a work that straddles cultural ages. On the one hand it harkens back to the grand old days of Balzac, Dumas, De Maupassant, and Stendhal, and other French Realist writers who transmuted their panoramic knowledge of the social landscape through scalpel-sharp sketches of life, love, and death, as well as the bygone theatre the film reconstructs and transmits. But story fits into the 1940s fashion of romantic melodrama with a touch of a proto-soap opera in the emphasis on the interconnected love lives of a few talented people. Carné’s direction abandons the viscous intensity of the 1930s poetic realist style, adopting a softer visual palette, but the aesthetic is as pure a channelling of the ideals inherent in the poetic realist mode as can be imagined, oscillating between the poles inherent in the name, from the intricately detailed realism of the Boulevard du Crime set to the stylised poeticism of the nocturnal surveys of a model-work Ménilmontant and a studio set laneway where Baptiste and Frédérick share a drink, and, in between, the enveloping mise-en-scene of settings like Garance’s changing room, reminiscent not just of Renoir but stylists like Erich Von Stroheim and Max Ophüls.

At the same time, the urges of neorealism were starting to emerge, and those impulses are also woven into the attempts to create a self-sufficient little world on the film’s expansive sets. The sprawling evocation of different ages fed into the overall project of cultural resistance the filmmakers set out to fashion under the guise of historical fancy. Les Enfants du Paradis is rather bolder than it seems at first glance in this regard. The film’s sense of humour and interplay of various levels and types of performance connect with the realm of the post-modern and the metatextual, intellectual ideas just starting to emerge when the film was released. The theatrical setting is naturally tempting as a springboard for such notions. Baptiste’s use of the basic archetypes of his theatrical experience as vehicles to refine and filter personal art offsets the way the filmmakers uses both actual historical personages and melodrama conventions. But the film also mischievously breaks them down, as in the way both Lacenaire and his henchman Avril are presented as a duo who don’t conform to any stereotypes of the underworld, the crime lord who’s a dandy aesthete and his chief enforcer who is bashful before artists he admires and takes to eating an ice cream sundae to calm himself after a stressful escapade. One of the film’s funniest sequences, kicking off the second part, is based on the true incident that made Lemaitre a star: he and the rest of the cast of a play that got booed the first night decided to send it up on the second and found they had a hit, The Producers-style. Les Enfants du Paradis runs with this to evoke much that had happened and would happen to dramatic.

Frédérick, by this point a major star but one who revels in spending more than he earns, is caught in a contract with a trio of pompous amateur playwrights (Auguste Bovério, Paul Demange, and Jean Diéner) who have written a cliché crime drama, Les Auberges des Adrets, and thrown around money to get it produced. Frédérick has the role of a doomed brigand, but the authors even object to his attempt to dress the part in ragged clothes and eye-patch as beneath their dignity. Frédérick, true to his legal and professional obligations, goes ahead with the play, but sabotages it on opening night by turning it into a deconstructive lampoon. Frédérick shatters the fourth wall and addresses the audience, forces the other actors to try and work around his improvisations, answers to his own name rather than his character’s, and finally delivers a howling dying monologue denouncing the play’s authors as the true criminals. Where the film turns Baptiste’s performances into studies of the relationship of personality and experience to the creation of art, Frédérick invents deconstructive satire as a different version of the same thing, asserting his creative personality over mangy material, making capital out of the breakdown of kind of shared meaning found in specified genres when they’re demeaned or wrapped in cliché to the point of irrelevance. Easy to see Prévert nodding to his surrealist days, but the meta play threads through Les Enfants du Paradis as a whole, as life and art entangle and comment upon each-other in unstable ways. In any event Frédérick’s sabotage proves a smash with the audience, but so infuriates and appals the writers they challenge Frédérick to a duel at dawn.

The first part of the film resolves when Garance, quickly tiring of Frédérick playing the facetiously buoyant lover (“Let me know when you’re finished,” she drawls as she treads tired and aching to her dressing room whilst he regales her with fanciful pet names), is approached by Comte Édouard de Montray (Louis Salou), a wealthy and urbane aristocrat who’s been drawn to the Theatre des Funambles as Baptiste has finally made it respectable and also by the swift-spreading word of Garance’s beauty on the stage. The Comte offers Garance an offer of his protection, a coded invitation to become his mistress, and gives her his card. Garance isn’t too eager to take up his offer, noting of his promise to change her life, “So my life means nothing?”, and knowing the trap of obligation and expectation she might be stepping into. But Lacenaire’s habit of getting her in hot water by exploiting her presence continues as he robs a bank courier, waiting for him in her apartment after telling Madame Hermine he’s a friend of hers. The police immediately assume Garance was complicit, and she’s grilled by a confident if artless detective (Paul Frankeur). Just as he’s about to arrest her, Garance produces De Montray’s card and tells the detective to contact the Comte, barely able to suppress her delight and pride in so deftly cutting the usually unstoppable hounds of authority off at the ankles. But it’s a triumph that proves Faustian. In the second part, commencing some five or six years later, Garance has been experiencing the consequences of her coup, as she’s been living with De Montray, much of the time spent outside of France.

In the meantime Baptiste has married Nathalie and had a son with her whilst achieving ever-greater success. Frédérick has also become a major star in the realm he prefers in the booming thespian climes of the Grand Theatre. After destroying Les Auberges des Adrets and accepting the authors’ demand for a duel, Frédérick carelessly retreats to his dressing room where he finds Lacenaire and Avril waiting for him, Lacenaire making a demand for cash from the actor as a pretext to kill the actor, as Frédérick’s successful seduction of Garance is still niggling at the gangster’s pride. But Frédérick, much to the criminals’ surprise, gives them a wad of cash and invites them to dine with him. By dawn all three are great pals and drunk as skunks, climbing out of Frédérick’s carriage to attend the duel. The actual duel is not shown, and the result is at first suggested to be tragic as Carné fades to the sight of a poster for Les Auberges Des Adrets now marked as cancelled – only for Carné to reveal Frédérick surveying the posters with his arm in a sling and a grin on his lips. Instead he takes the opportunity to go and see Baptiste perform, and because of a shortage of seats the usher puts him a box with a mysterious society woman who comes to watch Baptiste’s show, Chand d’Habits, every night: of course, the woman is Garance, now draped in finery and jewels, but cherishing her foiled love for Baptiste as a happy memory in what Lacenaire later calls her gilded cage.

The main characters all have a symbolic aspect to them although they’re blessed with carefully inscribed psychologies. Garance could almost be France itself, her long sojourn in Britain with the Comte a representation of the age of suborning and exile, just as the Comte embodies a superficially refined but actually thuggish upper class that associate with boors and barbarians of other stripes. The four main male characters all revolve around Garance, and each loves her in a specific way but with aspects of the others bleeding in – carnal, spiritual, possessive, selfless. Carné’s queerness is certainly invested in the film in its acknowledgement of passions both furtive and overriding of social mores and as spurs to the most feverishly sublimated creativity. Les Enfants du Paradis’ status as a French film of its era is plain enough in its relative frankness about sexuality and lack of overt moralising about the behaviour of its characters. Garance’s sexual availability isn’t an issue for her and she doesn’t see why it should be for anyone else – it is, rather, her naturally gifted bounty she bestows how she sees fit. That she’s introduced as a static embodiment of beauty abstracted and lost in its own narcissistic bubble, in her fairground act, reproducing a common sexist figuration portraying the attractive and fecund woman as so self-sufficient in those things existence scarcely needs reference outside of them, reacting only to sensual stimuli. Garance’s refusal to behave in such terms is swiftly signalled as she quits and seeks some other path, gravitating at first to Lacenaire who acts as a virtual asexual but still feels some kind of proprietary interest in Garance. Baptiste’s pantomime role for her seems to recreate her first job only to subvert it, but also hinting at a level of channelled scorn for how easily she gives in to the right lothario, in this case Frédérick, envisioned in the mime as the embodiment of the glib and hedonistic.

But “Jealousy belongs to all,” as Frédérick puts it late in the movie. The usually happy-go-lucky Frédérick has finally discovered the emotion thanks to beholding the torch Garance still carries for Baptiste, an emotional discovery Frédérick is happy to receive despite its sting as it finally gives him the key to playing his favourite Shakespeare character, Othello. Throughout the film, aptly for a film preoccupied by actors and acting, are littered memorable moments of physical expression and gesture that capture some essence of a person – Baptiste furiously slashing at the huge bouquet of flowers the Comte had bought for Garance as an expression of his self-castigating anger and frustration; Frédérick popping the cork on a bottle of champagne to pour out for Lacenaire and Avril, contents spuming out like a festive ribbon illustrating his liberality; the careful diction Garance suddenly adopts as she warns off the police trying to arrest her before plucking out the Comte’s card and handing it over, describing herself as a “fragile – objet d’art” to be handled with great care; Lacenaire drawing back a curtain to reveal Baptiste and Garance embracing as a similar coup of theatrical flourish. Some of this finite feel for the meaning of words and gestures is shared by figures in the drama, particularly Nathalie, who reacts with alarm when she hears the way Baptiste responds to mention of Garance, and her recognition of his pain on stage that makes her break character and convention, itself an expression of the depth of Nathalie’s feeling for Baptiste which contains a discomforting degree of maternal care rather than a lover’s passion.

And where Baptiste’s yearning for Garance is inseparable from his creative being, a light that draws on towards unknown and reckless ends, Nathalie’s kind is domestic, concrete, authentic but, whilst in accepting limitation and even debasement, nonetheless is exultant, triumphant, knowing; fully aware Baptiste doesn’t love her in the same way he does Garance, she will take him in any degree she can. Nathalie is arguably the film’s most pitiful figure precisely because of this assurance which is finally, harshly shown up in the face of a passion that’s hardly rational. Casares is marvellous in her debut film role: for her second Robert Bresson cast her in his Les Dames du Bois de Boulogne (1945), as if trying to earn her a measure of payback by giving her the role of a spurned mistress plotting an ice-cold revenge. In any event, Nathalie, having gotten wind of Garance’s return, sends her and Baptiste’s young son (Jean-Pierre Belmon) to her box to recite her memorised message that amounts to a plea to leave them to their happiness. Baptiste, hearing from Frédérick about Garance’s return, reproduces Nathalie’s fateful onstage lapse himself, this time dashing off during a performance to chase down Garance in her box only to find she’s obeyed the plea and left. In a fretful depression, Baptiste flees his home and returns to his old room at Madame Hermine’s, where Nathalie still keeps an eye on him. Garance meanwhile returns to the De Montray’s townhouse, where she encounters Lacenaire, having gotten wind she’s back and visiting with his usual sardonic metre, and he in turn swaps superficially jaunty but covertly threatening words with the Comte.

The most prominent supporting character in the movie is Jericho (Pierre Renoir), a ragman, peddlar, and fence who sells clothes to the theatres to use as costumes, usually reciting the litany of names he’s been given or has just made up to suit himself regarding his manifold habits and tempers: his main title of Jericho stems from his announcing his arrival with a small trumpet. Jericho has a tendency to insinuate himself into situations, a habit Lacenaire eventually takes exception to, telling the ragman he had a dream that suggested he might be a police informant. This might have been incorporated as a nod to Le Vigan, who had played the role before running off and being replaced with Renoir, but the character’s role as a carefully distanced jab at informants is deliberate. Jericho’s presence is deeply disquieting to Baptiste for another reason, as Jericho likes to see himself as a different kind of author, one who plays matchmaker interested in ensuring Nathalie, to whom he feels a quasi-paternal feeling, weds Baptiste, and then keeping a watch on Baptiste to make sure he keeps to the straight and narrow. Baptiste’s response is a deep loathing and antipathy for Jericho, which he later channels by casting his father as an obvious simulacrum of Jericho – thus uniting two different kinds of father figure, both of whom he resents and harbours dark feeling towards – in Chand d’Habits. Baptiste in his Pierrot guise, on a desperate quest to get into a ritzy ball in pursuit of the woman he loves, doesn’t have the money to pay the ragman for some finery, and so slays him – Baptiste expressing the sullen rage he still feels at Garance being stolen away and all his desperation, whilst killing off the avatar of what goads him. Baptiste reveals himself in crucial ways but also amplifies his art to new levels, not merely making the audience empathise with the lovelorn clown he enacts but dragging them on with into realms of deception and murder with sympathy undimmed.

Carné uses the dialogue between mime and traditional acting to contemplate the nature of cinema itself circa 1945, the silent age still not that long in the past and the sound age now stiflingly dominant, when sophistication in filmmaking had, after its dizzy heights of visual expression in the late silent era, was by this point revolved almost entirely around capturing and filtering performance. Whilst likely more a by-product of shifting styles than deliberate, the brief depiction of Frédérick playing Othello is the least persuasive part of the movie, false and declamatory, compared to the fluid elegance and finesse of Baptiste’s art, which naturally holds the camera, and indeed compared to Frédérick’s comic bravura when tearing Les Auberges des Adrets to shreds. Carné’s camera is his actor’s body, author’s pen, infinitely dextrous but rarely in a loud way throughout: one crucial camera movement prefigures Lacenaire’s fateful drawing of the curtain as Carné tracks the camera away from Baptiste and Garance in an embrace on the Grand Theatre’s balcony to locate Lacenaire as he looks on from open doors and knowingly prepares his coup-de-theatre. More subtle but also used with powerful effect is the way Garance delivers her most famous dialogue in the film, telling the Comte about her persisting love for a man (whilst suppressing Baptiste’s name) whilst seated at a mirror, deliberately echoing her introduction whilst also noting the change in setting but not the changed demand of a beauty that can’t see beyond itself and its meaning to a man, in this case De Montray. But with the subversive inversion of meaning, as the mirror, as if anticipating Jean Cocteau, is her gateway to escape, to other selves and realms.

 “You want the kind of love a poor man has,” Garance tells the Comte, who despite his affectation of unruffled savoir faire and equanimity is actually deeply jealous of Garance’s affections: Garance means love that has no strings and sustains itself without reference to worldly things, whereas her relationship with the Comte is one of transactions and sustained illusions of fidelity. “Leave the poor something,” she adds. The irony here is that Garance offers the Comte everything he wants, even the promise of publically attested passion and fidelity, without the actual strictures of marriage, except for the absence of a rival. It’s made clear that De Montray killed a young Scotsman in a duel when his jealousy was sparked, and he starts looking for a likely candidate for her unknown lover with the express desire to kill them too. Just as Frédérick and Baptiste mirror each-other in their talents and temperaments, the Comte and Lacenaire are strange doppelgangers, both intensely, murderously proud, projecting imperious veneers but driven by obsession. The fateful asymmetry is that Lacenaire doesn’t follow the same rules as the Comte, who needs to place his quarrels and enact them in affairs of honour, whereas Lacenaire settles his accounts more directly.

Lacenaire himself, when explaining his penchants in writing, notes that the difference between farce and tragedy is only one of social standing – a king suffering his wife’s infidelity is tragedy but a commoner experiencing it is farce, a comment he makes with barbed meaning to the Comte as he and some friendly aristocratic bullies try to force Frédérick into a duel after his success as Othello. The Comte and his pals first try to goad Frédérick by attacking Shakespeare as a maker of “bestial” drama in comments designed to evoke the characterisation of so much art by the Nazis as degenerate. Frédérick and Lacenaire form an unlikely yet effective ruck facing down the bullies, with layers of gamesmanship and slightly askew motives and the aspects of metatextual awareness accumulating at speed: Frédérick and Lemaitre sting the Comte back by using the thematics of the play to hint at his own anxiety over being cuckolded, and with all three men knowing what’s behind the confrontation to varying degrees – but only Lacenaire knows that Baptiste and Garance are having a desperate tryst on the balcony, a scene he unveils as the supreme flourish that completely breaks all barrier between art and life, tragedy and farce, according to his proclivities. Frédérick is dismayed that Lacenaire seems to have revealed Baptiste to the Comte, but Lacenaire already plainly has his own end in mind for the play – given as a special relish after the Comte compounds his indignities by having his cronies throw him bodily from the theatre. The next morning he goes to the Turkish bath the Comte frequents with Avril in tow, confronts the Comte, and stabs him to death.

The Comte’s assassination extends Carné’s eliding approach to the major moments of dramatic action, registering in two powerfull underplayed reactions – the first when De Montray sees who’s come to visit him, registering Lacenaire’s dandyish façade and lethal gaze for what they portend immediately. Carné’s camera dollies in on Avril’s face as he leans nonchalantly on the doorframe only to register the slaying with quiet shock, realising his boss has crossed a line in a manner he didn’t expect. Whilst Carné can’t possibly have seen them, this scene bears a fascinating resemblance to scenes in Fritz Lang’s Hollywood films of the wartime moment like Hangmen Also Die (1943) in the portrayal of slaughter enacted in quasi-public settings, and the similarity feels like it flows from some assimilated zone of experience, of fleeting moments of justice snatched at moments of opportunity through the fascist age. Carné leaves it to the audience imagination to conjure the picture of the Comte’s blood spurting all over the clean white tiles and clouding the bath water, and Lacenaire settles down to await his arrest, knowing well he cannot have engineered himself a better end to his career nor to the drama he’s been weaving, and playing in. Meanwhile Baptiste and Garance have stolen the moment of passion they failed in before, in what constitutes a restaging, back in the same room, played over again from epic moment of passion failed passion to epic moment of passion fulfilled, if in a way that knows its own sad fate – Garance intends to head off in the morning to forestall the Comte’s duel with Frédérick with a show of self-negating pleading.

The two are caught together in the morning by Nathalie, whose pathos finally, fully blooms, challenging Garance with a familiar litany of wife to mistress accusations, stating it must be easy to be the dream woman who hasn’t been living with Baptiste for years, to Garance’s simple but deeply loaded reply that she’s been living with his absence from her life. “And me, Baptiste?” she cries out as he chases after Garance, left a forlorn figure no because she couldn’t have the person she loved but because she did and it wasn’t enough. The filmmakers manage to do something rare with the emotional crescendos of this film’s ending, identifying the equal agonies of the three corners of this triangle. “You were right,” Baptiste coos to Garance when they finally get into bed together, “Love is so simple,” and in such moments indeed, but the rest of the time, watch out. Outside a Carnival is on and the denizens of the Boulevard du Crime are now dancing in madcap frenzy, all dressed up in white mime costumes in a craze seemingly inspired by Baptiste’s example. The contrast between the public joy and the emotional crescendos of pain and death for his characters is given a particular potency by the feeling Carné was undoubtedly anticipating the splendid frenzy of liberation here, whilst signalling awareness that would hardly be the end of history, only another of its gateways. Garance is taken away in her carriage to intervene in a duel that won’t happen, whilst Baptiste, still chasing, is buffeted by an oblivious crowd and by a gruffly crowing Jericho who wants to drag him back to the façade of domesticity. Baptiste breaks away from him but is lost amidst the churning humanity. It’s here that the title of the film’s second portion resolves in all its sardonic import – Baptiste, the mime, the artist who turns life into his fodder, is finally, the one real thing in a crowd turning his guise back at him, his heartbreak and desperate, even pathetic desire become a river infusing the city, the world, with all he’s given up to them. And down the curtain drops.

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2020s, Action-Adventure, Scifi, Uncategorized

Dune: Part Two (2024)

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Director: Denis Villeneuve
Screenwriters: Jon Spaihts, Denis Villeneuve

By Roderick Heath

Two and a half years since the first part of Denis Villeneuve’s bifurcated adaptation of Frank Herbert’s classic was released, the second comes charging out of the deep desert of current cinema-going, that vast and dread wasteland left to us by Hollywood. The first part came out amidst the throes of the COVID pandemic, managing to make a decent box office showing despite all that whilst gaining most of its viewers on streaming. Hardly the natural habitat for a pricey, spectacular science fiction epic, but it still made an impression on a mainstream audience plainly starved for big, ambitious genre filmmaking that doesn’t treat us all like eight-year-olds: if any property caught the first ripples of changing zeitgeist of that moment, more apparent now as the superhero movie craze rapidly wanes, it seems to have been Dune. An ironic fate for a movie adapted from a 1965 tome long described as unfilmable, with the previous example of David Lynch’s 1984 version usually offered as horrid warning for the unwary. Props to Villeneuve: for all my lack of passion for his vision in general and the way he applied it to Herbert’s story, he certainly seems to have pulled off a truly impressive feat in selling such an odd, byzantine story to a multiplex audience. This was particularly clear when I settled down to watch the second instalment, this time in the proper temple of a movie theatre, surrounded by a crowd of all ages. Doubly impressive given that the choice of splitting the book in half left the viewer at an important but unsatisfying dramatic juncture, but with the hook planted deep.

The upside of that choice was that much of what distinguishes Dune as a piece of fiction comes to fruition in its later portions. Those were portions that, for all its very real qualities, Lynch’s film couldn’t help but garble when trying squeeze it all into a workable whole – at least, once the Di Laurentiis editing was applied. The novel’s basic narrative structure of a young protagonist’s fall and rise, with the kind of messianic meaning behind his rise that’s long since become a mainstay of modern quasi-mythic storytelling, gave a solid narrative backbone to a tale that snakes and coils with weird and alien purpose in both key concepts and marginalia. So the second part of Dune was always going to be an intriguing proposition: having promised the audience the prospect of seeing Paul Atreides make common cause with the Fremen to avenge themselves upon the evil Harkonnens and win back control of the planet Arrakis, now they can be asked to wrap their heads around the novel’s most bizarre conceits running the gamut from high science fiction to far-out mysticism, from sentient unborn children to space-navigating mutants. Except that…well, I’ll get to that.

Dune: Part Two opens with confidence, at least: Paul (Timothée Chalamet) and mother Jessica (Rebecca Ferguson) are being escorted to a Fremen underground city or ‘sietch,’ dodging and slaughtering Harkonnen soldiers sent out to hunt them down. At first they find themselves objects of suspicion and hatred as outsiders, especially as Paul has killed the Fremen Jamis (Babs Olusanmokun) in the duel that capped the previous movie. But both Atreides soon find their place amongst the Arrakeens in their different capacities. Jessica is asked to replace the sietch’s dying Reverend Mother, one of the Bene Gesserit sisterhood Jessica was trained by and who inculcates the populace with religious doctrines and prophecies whilst actually purveying social control and selective breeding. Paul for his part determines to school himself thoroughly in Fremen ways and prove a valuable fighter. Sietch elder Stilgar (Javier Bardem) is already thoroughly convinced he is the prophesised leader who will lead the Fremen to Holy War, whilst young warrior Chani (Zendaya), daughter of the murdered Imperial biologist Liet Kynes and a Fremen, maintains a sceptical attitude and wants more practical approaches to ridding their planet of the Harkonnen yolk despite her strong attraction to the young stranger.

Their disparate viewpoints of the same goal at least temporarily intersect in the form of Paul, as he proves not just a good fighter but a wily tactician and an object of increasingly fierce veneration by his fellow ‘Fedaykin’ or elite Fremen warriors, offering the promise of unifying all the Fremen tribes and unleashing them in a grand spree upon the universe: the Fremen look to him as the “Mahdi” and the “lisan al-glaib,” deliverer figures distinct from the concept of the “Kwisatz Haderach” that the Bene Gesserit have been breeding, although the distinction is never elucidated. As a Reverend Mother, Jessica helps further the cause by proselytising to deepen the apparent fulfilment of the prophecy, but the act of drinking “the Water of Life,” a by-product of the infant sandworms that infest Arrakis that works like intensely purified spice, to become a Reverend Mother has the unintended result not just of opening Jessica’s mind to being filled with the memories of other Bene Gesserits, but also her embryonic daughter. Meanwhile, the Emperor of the human universe (Christopher Walken) nurses his unease after having arranged for the Harkonnens to wipe out the Atreides; his daughter Irulan (Florence Pugh), also a pupil of the Bene Gesserit leader Mohiam (Charlotte Rampling), starts to tease out the truth of this discomforting plot. Mohiam in turn encourages Baron Harkonnen (Stellan Skarsgård), increasingly irate over his kinsman Rabban’s (Dave Bautista) failure to bring the Fremen to heel, to instead place his vigorous but insane nephew Feyd-Rautha (Austin Butler) in charge of the suppression.

For about its first third, Dune: Part Two rolls on with a force and purpose that suggests it really knows what to do in picking up midway through a narrative, and, moreover, seems to have liberated something in Villeneuve stymied by his earlier Hollywood ventures. There’s a strong early action sequence as Harkonnen soldiers, hunting Paul, Jessica, and Stilgar’s warband, have the tables turned on them despite their attempts to take refuge on a high mesa: Paul takes out a soldier but leaves his back vulnerable to another, only for Jessica to fall on the enemy and beat them to death. The mixture of emotionally volatile frenzy and suspicion of the Fremen towards the two is deftly depicted, setting the scene for the difficult journey that lies ahead. Similarly potent in staging, if a tad illogical, is an action sequence where Rabban, losing his cool, leads his soldiers into an ambush in a sandstorm and finishes up fleeing before Paul back to his ornithopters, barely avoiding being slain by a Fremen assassin during the wild escape. Why Rabban and his people don’t have infrared scopes, or future version of such, for such actions is left vague, but the staging of the scene is certainly effective, with the punchline being Rabban’s expressions of shock and profound disquiet as he comprehends just how fanatical the force he’s opposing is.

The strong early portion of the movie culminates in the vital mythopoeic moment when Paul first dares to ride one of the colossal sandworms, a feat he needs to complete as part of his initiation as a Fremen, but which proves another building block in his growing mystique, when he uses a worm-attracting ‘thumper’ and draws in a truly colossal worm that he manages to steer. This sets the scene for a marvel of special effects entwined with dynamic camerawork and staging to intensify the desired immersive effect, describing vividly the fantastical notion of snaring hold of and being dragged along on the back of an enormous, primeval beast as it cleaves through the desert sand. This in turn sets up the most impressive of the movie’s visuals, the moment when any fan of the material will be anticipating, when the Fremen warriors ride into battle on the backs of the worms, crashing through hordes of Harkonnen and Imperial soldiers in an awesome vision of primal power and animal will overwhelming even the most fantastically advanced human protection.

Rather than carefully slice up and feed portions to the audience promising the evil still lying in wait for the Atreides and the Fremen, however, the narrative shifts focus to the Harkonnens for a long chunk of the movie, stalling the pace in a manner the entry never really recovers from. Villeneuve wants to make a real impression of the menace of Feyd-Rautha, as opposed to the glimpses of Sting looking bug-eyed in leather shorts in Lynch’s take, even if this version ultimately, similarly emphasises the character as villain beefcake. So we get an introduction of Feyd-Rautha with his latex-clad concubines, casually slicing throats of luckless underlings, in scenes that look like they were designed for a particularly fetishistic mid-1990s fashion mag spread. Despite the (relatively) cooler tone of Villeneuve’s filming and the acting by Skarsgård and Butler, they’re actually even more cartoonish than the takes on the Harkonnens than in Lynch’s film, sapped of all their intellectual as well as physical pith and ruthlessness, leering, growling, raping, and butchering at whim. Villeneuve and Spaihts make Feyd-Rautha a sort of melding of wicked Roman Emperor traits – crazy and capricious like Caligula, fond of gladiatorial combat like Commodus, a matricide like Nero. But the aspect that Lynch emphasised, in a motif he would go onto reiterate much more intricately in Mulholland Drive (2000), that Feyd-Rautha is Paul’s dark double, the projection of his id made flesh, and the alternative casting in the matinee idol of political theatre stakes, is utterly beyond Villeneuve’s literalist sensibility.

Similarly, the Baron’s peccadilloes have been given a slight updating and upgrading in grotesquery – where in the books he had a penchant for sadistically raping and killing young men, here he’s glimpsed with a stack of mangled pubescent girls in his chambers. Villeneuve returns to the images of Skarsgård swathed in fake fat and swimming in glistening oil-like fluid after enjoying rapine and murder, to make sure we know these are not nice people. The “black sun” of the Harkonnen’s home planet Giedi Prime is exploited as an excuse to desaturate the exterior sequences to a virtual black-and-white palette, increasing the fashion spread-gone-evil aesthetic, and Feyd-Rautha goes into gladiatorial combat with some luckless Atreides captives with his guard of genetically engineered mutant men as backup. To be fair, some of this is striking and effectively nasty, reminding the viewer that a universe ruled by the Harkonnens would be a nightmarish hellscape, and indeed one where they’re tolerated is already too close to that status as it is, in this future that’s regressed politically into feudalism. Not that Villeneuve has anything to say about that: it’s just a vaguely techno-Ruritanian backdrop for the plot, a convention Herbert took from classic space opera, converted into an actual idea and conceptual frame, gave birth in turn to a generic convention via the material’s children like Star Wars (1977), and now isn’t going to be converted back into an idea.

Perhaps the most prominent victim of the adaptation’s choices and priorities is Herbert’s most bizarre and memorable creation of the early books, Paul’s sister Alia, who in the book is born as a fully sentient and cognisant Bene Gesserit. Regarded as an “abomination” by Mohiam for that reason and created contrary to all Bene Gesserit precepts, Alia plays a vital role in how the climax of family revenge plays out, presented as a mere vulnerable child to the Emperor and Harkonnen but able to kill Harkonnen with poison. The grown-up Alia is even more fundamental to the two follow-up novels, where she becomes the lover of the resurrected Duncan Idaho but is later possessed by the transmitted consciousness of her grandfather the Baron. Villeneuve keeps Alia to mere glimpses of her in a foetal state within her mother, having psychic conversations with her, and a brief appearance, in one of Paul’s prescient vision, of Anya Taylor-Joy playing the adult Alia – which is, admittedly, very apt casting. It’s not that surprising that Villeneuve would avoid the awkwardness of trying to realise the young Alia as a fully sentient and deadly toddler (although the very young Alicia Witt managed to play her in Lynch’s version to some effect), as well as trying to pare back the extra clutter of characters. But the fact that she’s absent but the narrative shoehorns in Lady Margot Fenring (Lea Seydoux), a scheming Bene Gesserit acolyte who seduces Feyd-Rautha to get pregnant by him, makes that excuse feel a bit flimsy. I felt like Alia’s absence was more intended to remove some of the eccentricity and the complexity from the work: she’s too definite a presentation of Herbertian strangeness and provocation to sit easily with Villeneuve’s efforts to demystify Paul and render the story into a more standard parable for the dangers of fanaticism and power politics, as well as something likely to make the current mass audience uncomfortable.

Villeneuve’s cachet as a filmmaker to date – at least since he left behind French-Canadian art cinema for the heady climes of Hollywood – has been applying a formidable but facetious layer of stylisation to movies that proceed with highly programmatic and even banal dramatic beats. As made plain enough in previous films like Prisoners (2013) and Blade Runner 2049 (2017), Villeneuve has a love for diffused lightning, heavy filter work, and other atmospheric visual textures that recall the grand old days of Hollywood high style cinema from the 1980s but with a more contemporary spin. And, yes, compared to the sleek, almost painfully coherent and featureless style of CGI delivered to us by superhero movies in the past few years, Dune: Part Two does suggest new paths for contemporary visual effects to take. Villeneuve wields such texturing here, enabled again by cinematographer Greig Fraser, with intent to enrich the narrative with some sense of connection in the imagery – the way, for instance, he pays attention to the flicker of erupting fireworks penetrating the cavernous interiors of the Harkonnen citadel where Feyd-Rautha walks rhymes with a later moment when Paul and Chani spy the strobing light from artillery unleashed upon a Fremen sietch, marking the coming of Feyd-Rautha’s wrath to Arrakis.

Villeneuve meanwhile swathes Ferguson so often in cosmic chadors, hoods, and jewellery, and painted over with cabalistic lettering, that I started to wonder if he was indulging some sort of atavistic fetish, but decided that’s too interesting for him. This, even as Jessica’s role is minimised, with some of her dramatic function handed over to Chani. Villeneuve and his special effects team are sparing throughout Dune: Part Two, an episode where the source material was always going to offer up manna to the visually-oriented filmmaker. The desert filming is more effective in this movie than its precursor, with Fraser allowing more colour and texture to certain shots, the sands of Arrakis sometimes bleached and cheerless, other times permeated with lush ochres and governed by skies as blue as the eyes of the spice-gorged Fremen. And yet there’s something fascinatingly inert about the bulk of Villeneuve’s imagery, for all its polish and conceptual grandeur. There’s nothing expressive about it. Except for flashes here and there I gained no real feeling of entrance into a grand fantastical universe, but like that universe was being conveyed in the language of the kind of crisp digital gritty-pretty gloss of video games and AI-generated artworks. Only the repeated image of the titanic worm charging through the sand, one Villeneuve knows is dynamite and repeats at the very end, wields a truly arresting sense of might and transcendent power. A feeling of detachment permeates the film as a whole, and it stems from a more fundamental problem of attitude than simply to Villeneuve’s hyper-fussy aesthetics.

As an adaptation of a book, Dune: Part Two proves a crushing disappointment. Instead of Harkonnen’s comeuppance coming from an unexpected, mildly shocking and memorable place, it’s accomplished in the film in the most desultory terms. For any fans of the novel and its follow-ups hoping for more of the essential detail to make the cut this time, there is still no mention of the Butlerian Jihad or the Spacing Guild, or so much of the book’s imaginitive infrastructure. Just exactly why the spice is so important to this fictional world is left so fuzzy and poorly described that I’m not really sure anyone watching either part of Villeneuve’s diptych and who hasn’t read the books will have any real idea of it, beyond being a quasi-magical MacGuffin. The process of extracting the Water of Life from a young sandworm is shown in well-filmed detail, but the actual connection between the worms and the spice isn’t elucidated, and so the way it’s deeply wound in with Paul’s apotheosis is utterly garbled. The revelation that Jessica is actually Harkonnen’s daughter is dropped with all the grace of a soap opera. It’s always a delight to see Walken in a film and yet he’s oddly ineffectual as the Emperor: Villeneuve seems to have wanted him to embody the haunting, exhausting nature of vast power, rather than mere malice, but the necessary sense of a Machiavellian nature operating almost in spite of itself never comes across, partly because, well, Walken is getting a bit old. The crucial exchange between Paul and the Emperor in the climactic confrontation, when the Emperor coolly informs Paul that his father Duke Leto’s humane streak was exactly his weakness, fails to land as sharply as it should because Villeneuve doesn’t seem to have any clear emotion he wants Walken to express beyond the quality of being Walken.

More conspicuously, Dune: Part Two might well be the apotheosis of an increasingly depressing trend in modern genre storytelling where it’s assumed that underlying subtext or real-world blueprint of the generic metaphors are in some fashion the “true” meaning of what’s going on, and therefore anything that breaks down the distance in terms of interpretation is only dispensing with a nicety. In this paradigm genre storytelling only exists to sell ideas and messages to the great unwashed. Whereas the great power of genre metaphor is precisely the way it generalises, transforming aspects of reality into functional abstractions that can change and develop other meanings over time. In specific terms of Dune: Part Two, this means that Villeneuve has done his absolute best to ensure that we all know that Herbert’s story is a metaphor for oil dependency and the Fremen are not a future race eight millennia and millions of light years removed from us with retained aspects of the cultures that fed into their identity, but slightly coded representatives of Middle Eastern and other hard-done-by populaces. Leaving aside the faintly racist absurdity behind the assumption that a horde of Arabic people were just itching to up sticks and shift holus bolus to a whole planet of desert to hang out on, Villeneuve and Spaihts ram home the similarity to contemporary problems by inventing a new aspect to Herbert’s Fremen society by referring to certain sectors of the Fremen as “fundamentalists,” a word not used in the book and with no equivalent either. The Fremen in the book had their own, peculiar culture and interpretations of the religious ideas common to the Empire as disseminated by the Bene Gesserit, but they weren’t bumpkins. Villeneuve on the other hand subdivides them, between those who are bumpkins and those who, as represented by Chani, are more cosmopolitan (the film elides the fact that Chani herself is the product of personal and cultural mating, too). The film portrays Stilgar as a zealot and gullible stooge for the messianic project, rather than the serious and stalwart warrior in the book, now the kind of true believer who sees even Paul’s casual denials of being the Mahdi as proof he is – moments that, at least, give the film some of its few moments of ironic levity.

Chalamet, to his credit, grows nicely into the role of Paul in his second outing: if he didn’t wield a newly voluble and mature intensity as Paul takes command when confronting the Fremen elders after drinking the Water of Life, the film would fail entirely, but he delivers, even if he’s still not exactly the second coming of Kirk Douglas when whipping up the Fremen for battle. The completeness of the character’s transformation from the gangly manor-born whelp of the first film to the coldly victorious warlord by the end of the second is most coherently conveyed by his presence. The script however lets him down in too many ways. Whilst Paul isn’t displaced in narrative function, exactly, the film disengages from his experience when it really needs to be weaving its way deeply into his viewpoint to put across his blend of increasing desperation and hardening purpose as he sees every choice being cut off through his burgeoning powers of foresight. Villeneuve leans on the one, repeated image of people writhing in agony from the starvation incurred by what he might unleash. There’s no meditation on Paul’s accruing of hardened battle experience and emergent tactical genius, the edges he’s been gifted by being schooled by master warriors combined with the vulcanising heat of his experiences to create a truly formidable leader. Part of this stems from the highly truncated timeframe: in the book this took years, during which time Alia was born and grew, and Paul and Chani had a child who was killed by the Harkonnens. Paul’s prescient visions are boringly filmed and conveyed, and the crucial moment when he dares to grasp his destiny and drink the Water of Life is arrived at, and passes, without any real sense of climactic punch or truly dramatic meaning. Villeneuve’s lack of engagement with the quasi-mystical aspect is of course deeply connected with his general disinterest in the story’s more psychological, mystical, and symbolic aspects, and indeed his desire to have his messianic antihero cake and eat his interrogative parable about religious manipulation too.

Indeed, this reveals Villeneuve’s lack of real imagination underneath the superficial prettiness and conceptual indolence of his pictures. All he gives us is Chalamet staring at his hands and mumbling something about all the alternatives he can see now. Paul’s romance with Chani is also a victim of the fudging: if Chalamet and Zendaya have any chemistry, I didn’t see it, and as a result a love affair that’s supposed to root Paul to the present and upturn Chani’s sense of identity and loyalty remains a stillborn affair, a segue into fodder for the actors’ TikTok fans. Villeneuve and Spaihts moreover go a little further in imposing their own ideas of modernising upon Herbert’s text in a way that feels spasmodic and tacked-on, particularly in the attempt to refashion Chani into a sceptic towards Paul even as she falls in love with him and helps coach him during his initiation period. Zendaya is certainly evolving into a strong actress, and whilst I scarcely bought where this take on Chani insists on steering the character, I admired Zendaya’s attempts to make it palpable with her increasingly troubled and finally furious and agonised visage lending a note of emotional immediacy to the very end that the film otherwise lacks. Josh Brolin returns with welcome, grizzled gravitas when Gurney Halleck is revealed to still be alive and working with a squad of outlaw spice harvesters and smugglers, but his return to the fold isn’t conveyed with any drama in staging: Villeneuve simply reveals him amongst the ranks of smugglers. But Brolin is a canny actor, and he sells the moment of Gurney and Paul’s reunion, with a flash of authentic, potent emotion. Bautista is required to rant a bit. And Pugh, well, there’s not much she can do with a thankless role.

There’s something extraordinarily inefficient about the way the film unfolds, too. To be fair, Villeneuve seems to be trying to maintain something of the novel’s stately, careful progression towards ends that are literally preordained, and relative lack of described physical action. But the very guiding principle and pleasure of the book is the way each chapter is presented as a kind of intellectual chess match between various characters, where the conversations are forms of warfare by other means “I can kill with a word,” Paul declares at the end of a novel where words have been weapons right along – and where the battles in turn are laced with their own kind of dialogue, as in Paul’s final duel with Feyd-Rautha when he tries to understand the importance of his choice of costume. By contrast, here the dialogue exchanges here are bland and expository. The flaccidness of the script is underlined when it forces Zendaya to repeat her immortally clumsy opening line from the first film, slightly modified now in conversation with Paul — “Arrakis is so beautiful when the sun is low,” like she’s writing copy for a tourism advertisement rather than trying to convey one great source of passion in her life to another. Despite splitting the book and the second part being over two and a half hours long, the narrative never shifts into a higher gear. Excessive emphasis is given to aspects like Gurney showing Paul, Stilgar, and other Fremen leaders where he hid the Atreides stock of atomic weapons – which seems present mostly so Villeneuve can nudge the viewer with extra promise of an anti-nuclear parable as well as an anti-colonial and anti-Jihadist parable. And, worst of all, the rather curtailed final battle arrives as more than a bit of an anticlimax, as the grand vision of the worm-riding Fremen comes and is then disposed of.

But where Dune: Part Two subtly but cumulatively really derails the story is in how Villeneuve wants to have his messianic antihero and his sceptical, anti-zealot message too. Herbert’s book certainly comments on the way mythologies are constructed and used by both power and oppressed populaces, but ultimately the narrative hinges on the way it transmutes the desire for religious iconography, and figures who fit into the classical understanding of the word “hero” rather than its devolved modern usage, for a science fiction setting. Lynch’s Dune settled for purveying the ascension of Paul to virtual godhood as a cheeralong journey, robbed of its darker elements, but at least Lynch really got behind that, delivering his action climax with the enthusiasm of a classical war movie, and leaving off with a vision of the miraculous that wields nagging power, cutting to black from the awesome, Cecil B. DeMille-meets-Frank Frazetta vision of rain falling upon Arrakis and the Fremen hordes. Villeneuve won’t commit to dark revelry nor high tragedy nor roaring craziness. Paul is in some ways a false messiah for the Fremen, but also a very real one, and his coming to a certain extent only rides the wave of their worldview and capacity, which is, again, the product not of our world but of a futuristic realm where the religious and the scientific have long since fused back into a curious new singularity of outlook. The Fremen are inseparable from their faiths and warlike talents, and Paul soon learns to his chagrin that his revenge is inseparable from the unleashing of a tide of human potential, both glorious and horrific: no matter what he does in this regard, the tide will be unleashed, because it has been pent up too long, a phenomenon so often glimpsed in history when stable tyrannies end. The later books in Herbert’s cycle make it apparent that Paul resisted the ultimate choice which his son Leto II fatefully makes, to become a practically immortal human-sandworm chimera and strangle all human ingenuity and progress for millennia until the right moment comes to let it loose in a fresh torrent.

In Villeneuve’s filming, this all falls by the wayside so he can have his simplified take on the story in a way that sets out to court current-day collegian clichés about colonialism and capitalist exploitation and white saviours. The script refocuses Chani’s role in the story, in itself not a bad idea as she’s essentially only the hero’s love interest in the book, to make her at once Paul’s lover and vital helpmate – she helps train him in the ways of desert life – but also a bulwark against complete acceptance of his emergence as leader, turning her scepticism on the idea of the Lisan al-Glaib and Paul’s embodiment of it as an outsider. Again, this does flesh out something in the book, but which was more Jessica’s role, as both Paul’s guide but also an increasingly dubious figure – embracing her Bene Gesserit status means detaching herself to a degree from Paul’s project. By the movie’s end Chani turns her back on Paul as he ascends to the throne by marrying Irulan, ranting that she still wants free her people and that “This prophecy is how they enslave us!”, when, point in fact, it allows the Fremen to brutalise the rest of the human universe. It’s understandable that Villeneuve and Spaihts want to open up at least some distance between themselves and the book’s implication that everyone in the end is a servant to some kind of system, be it political, biological, social, religious, or fate itself, Paul as Kwisatz Haderach most of all, even whilst aiming for the lesser of myriad evils.

But it feels, like so many things today, more like a sop to contemporary progressive youth self-congratulation: I reject bad, therefore I am good. Moreover, Chani’s choice of flight is finally less an act of principled conscientious objection, but a peevish refusal of romantic compromise, as opposed to the book’s ironic last lines where Jessica and Chani, whilst locked in their nominal roles as mere concubines, will be remembered historically as wives, thus achieving their own subversion of the hierarchy much as Paul turns the imperial power structure against itself for his own ends. Herbert’s ahead-of-the-curve feminism was fascinatingly articulated through a reactionary future patriarchy, another potentially rich disparity that never gets explored. For all his trumpeted efforts to retain the darker qualities of Herbert’s concepts, Villeneuve ultimately swaps the cop-out of Lynch’s version for a different kind of cop-out, an indulgence of moral sentiment with political dimensions appended to a work expressly about how circumstances can sometimes refuse such indulgences. And this failure of nerve helps douse the secret fire of the story it’s trying to tell, keeping it arm’s length from its heroes’ experiences of moral terror as well as the flush of well-earned victory and the exaltations of quasi-transcendental experience, mastery of time and space at the price of peering into its dankest abyss. Villeneuve manages here what he also inflicted upon Blade Runner, sapping a property that runs rich and deep with poetic vision and rare imagination and imposing the most literal meanings upon it, even whilst affecting to maintain the façade of fidelity.

Standard
1980s, Film Noir, Thriller

Hammett (1982)

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Director: Wim Wenders
Screenwriters: Dennis O’Flaherty, Ross Thomas

In memoriam: Frederic Forrest 1936-2023

By Roderick Heath

Wim Wenders’ Hammett is a movie hard to define. The Hollywood debut of Wenders, Hammett is a crossroads of cinematic styles and epochs. Revisionist neo-noir. Lush tribute to the moviemaking aesthetics of yore. An arty, meta-laced disassembly of those hallowed things. A musing on personal creativity in immediate relation with the evil in the world. A dizzy romp through hallucinated retro Americana by a freshly transplanted filmmaking imagination, offering his peculiarly European take on a film genre and writing legacy. It’s also one of my absolute favourite films, precisely because it’s such a peculiar and rarefied chimera. The source material was a 1975 novel by Joe Gores, a writer who, like the eponymous Hammett himself, had changed careers from private detective to author. Francis Ford Coppola executive produced the film through his American Zoetrope studio, one of several similar productions, including Coppola’s own One From The Heart (1981) and The Cotton Club (1984), which placed heavy emphasis on highly artificial and stylised productions and a variety of retro-flavoured pop artistry encoded in the product, balancing revisionist impulses with a fetishist delight in honouring bygone modes in movies and other arts and trying to prove the two could coexist. That audiences didn’t agree was made patently manifest when most of those movies were ruinous failures.

In a situation reminiscent of the making of Poltergeist (1982), Hammett was dogged by rumours that Coppola himself had forcibly reshot portions of it. Wenders still strenuously denies that, whilst acknowledging Coppola kept a heavy hand in supervising, and obliged him to reshoot portions of it, moving away from his original, more location-based approach. I believe Wenders, in large part because the film feels more like his than Coppola’s even as it’s moulded according to an artistic faith Coppola was dedicated to at the time. Wenders later reported there was no chance of fashioning a director’s cut of his original conception of Hammett because the footage had been junked. In any event, like some other mistreated, high-style relics of early 1980s screen culture, including Michael Cimino’s Heaven’s Gate (1980) and Michael Mann’s The Keep (1983), it’s what actually remains that grips my attention. Hammett emerged as a witty, haunting, byzantine meditation on the meeting of life and art as well as an entertaining jaunt through a generation of beloved clichés, as viewed through the lens of the writer who serves as the film’s protagonist.

Samuel Dashiell Hammett has climbed slowly from the status of a popular author in a disreputable genre to being considered one of the truly important figures of American writing in the Twentieth century. Hammett’s writing was charged with deceptive artistry, uniting a hard and rigorous realism based in his lived experience as a private detective and the unsentimental, even radical worldview he formed in that time, and a Dickensian sense of human strangeness, pitched somewhere in the grey zone between reportage and funhouse mirror caricature, his stories and novels populated with deftly described types and perfervid grotesques. Hammett only wrote a few dozen short stories and five novels, quitting after publishing The Thin Man in 1934 and only writing a few screenplays afterwards, including the adaptation of his long-time lover Lillian Hellman’s Watch On The Rhine (1942). But, in part thanks to Raymond Chandler’s later proselytising on his behalf, and the success of films based on his work including John Huston’s trendsetting The Maltese Falcon (1941) and the popular series spun off from The Thin Man, Hammett came to be seen as, if not the creator of hardboiled crime fiction, than its first real master, its grizzled, gritty Dante or Chaucer, a man whose influence runs not just through his specific subgenre but the entire realm of realistic procedural thriller fiction as well literary writers. Hammett’s life was truly interesting if also, ultimately, quite tragic, beset as it was by illness, alcoholism, political persecution, and jailing, all leading to his early death in 1961. Hammett’s background as a writer who had really engaged in the specialised, rarefied milieu he wrote about gave his work authority and his artistic persona a rare gloss of mystique.

Wenders, on the other hand, was at the time of making Hammett a hot young director who emerged amidst the cadre of German New Wave filmmaker in the early 1970s. Wenders, born in Düsseldorf in 1945, made his feature filmmaking debut with Summer in the City (1970), and made his reputation with his second, The Goalie’s Anxiety at the Penalty Kick (1971), an adaptation of a novel by the writer Peter Handke, who also wrote the film’s script and became one of Wenders’ regular collaborators. Wenders burnished his reputation with the so-called “road” trilogy of Alice in the Cities (1974), The Wrong Move (1975), and Kings of the Road (1976), all portraits of rootless and alienated people, in between two idiosyncratic and defiantly personalised adaptations of famous American novels, The Scarlet Letter (1973) and The American Friend (1977), the latter an adaptation of Patricia Highsmith’s Ripley’s Game. After that, like his peer Werner Herzog, Wenders started making movies in America but never, entirely went Hollywood, remaining instead somewhat peripatetic and making documentaries alongside his features. Wenders managed to escape the contentious making of Hammett and soon made his two most famous films, Paris, Texas (1984) and Wings of Desire (1987), but those successes wedged him in an uncomfortable place between arthouse eccentric and popular international auteur. This led to a career that has ever since lurched between ambitious but divisive or even ignored labours like Until The End of The World (1991), The End of Violence (1997), The Million Dollar Hotel (2000), and Don’t Come Knocking (2005), as well as the popular and acclaimed documentary Buena Vista Social Club (1999), a film that sprang from Wenders’ passion for music as subject matter.

Wenders was nonetheless at the height of his peculiar talent when he made Hammett, a film made more in the mould of the moody metropolitan textures of The American Friend than the stark, space-besotted eye of Paris, Texas but containing seeds of the same forlorn and blasted romanticism and portrait of people adrift in the American landscape. Hammett’s narrative method, blending fact and fiction and blurring any firm sense of distinction with its quasi-metafictional framework, is one that’s more familiar and popular today than it was in 1982. The script was written by Ross Thomas, who under a pseudonym had written the novel The Procane Chronicle, which also depicted a writer playing at being a private eye and was filmed in 1976 as St. Ives, and former actor Dennis O’Flaherty. The film begins and ends with a portrait of Hammett (Frederic Forrest) banging away with relentless zeal at his typewriter, Wenders imbuing that mundane labour with a sense of the epic as he film up through the keys whilst Hammett bashes them, as the heady world he knits in his mind flows down on the page. Hammett, holed up in his apartment in downtown San Francisco circa 1928 (the year before he would publish his first and perhaps best novel, Red Harvest), is creating one of the stories he’s becoming reputed for. The story is then partly acted out for us in a perfect simulacrum of a 1930s movie set depicting a waterfront locale, the kind where dry ice fog flows over studio tank water, the lights blink and glow like outposts in the subsconsious, and the infrastructure is tangled in a gritty-romantic manner.

Hammett’s recurring, hardnosed private eye character, known to posterity as the Continental Op (Peter Boyle), and his sultry female operative Sue Alabama (Marilu Henner) on a job. Sent to buy back some stolen pearls, the Op has been instructed to send a woman as go-between, and he’s chosen his sometime flame Sue: she loads up a derringer in preparation for danger. The Op hears a shot and dashes to intervene, only to find Sue has shot a man dead. The Op quickly realises however that Sue has actually just eliminated her partner in a con she set up, with the pearls clumsily stashed. Sue begs the Op for a two-hour window to make a getaway before he sets the cops on her, and he promises one, but doesn’t keep that promise, and Sue is quickly arrested. “Sue Alabama and I were almost married back in 25,” the Ops narration reports with the faintest breeze of tragedy wafting across the officially hardboiled tone, “I guess it’s just as well we didn’t.” Hammett’s work is interrupted as he lurches into his toilet for a violent coughing fit, sparked by the case of tuberculosis he’s still recovering from, as well as his penchant for nasty booze and cigarettes, but he eventually curls up his bed, pleased with the wad of inky manuscript in his grasp.

The way the fiction and fact weave about each-other in Hammett helps imbue its slippery, opiated textures. Wenders uses his visual language to suggest something unstable about the images on screen, most apparent in the reuse of actors in roles within and without the enacted story and the occasionally jagged and disjunctive editing. Wenders captures Hammett’s own mind stepping back and forth from his imagination with flash edits of the ideas, like the bags of pearls submerged in harbour water, the driving MacGuffin for a story that’s really about seeing someone you love make an awful choice. And whilst the film resists a twist a la Francois Ozon’s Swimming Pool (2002) or Joe Wright’s Atonement (2007) where some portion of the drama on screen is revealed to all be unfolding within Hammett’s head, the way the two realms remain interwoven extends to the climax of the “real” narrative, which essentially reproduces the end of Hammett’s story with rearranged elements and a different but equally, tragically ironic outcome. Of course, Hammett itself is fiction being conjured for us by the filmmakers, and the film is happy in making the audience conscious of its own falseness.

Hammett awakens to find a man in his room, and quickly recognises James Ryan (Boyle again), his one-time mentor and partner as a private detective and the model for the Op, who’s easily slipped into the apartment and is reading the new story. “Her name wasn’t Sue Alabama,” Ryan notes, “It was Betty Philadelphia. And I did marry her, worse luck.” Ryan is well-dressed and prosperous-looking, and he’s in town pursuing some enquiry he doesn’t explain to Hammett, requesting only that his former protégé be his backup for a foray into Chinatown, and recalls that Hammett owes him one mighty favour since Ryan took a bullet for him back when Hammett was still green. Hammett wearily but willingly comes along for the ride, planning to mail off the story on the way, but before he gets a chance Ryan realises they’re being followed by Winston (David Patrick Kelly), a heavy dressed in black, and try to elude him by descending into a basement brothel. Ryan exchanges bullets with Winston, sparking chaos, and when the confusion dies down Hammett realises Ryan has vanished and his manuscript lost. Ryan fails to show up at the speakeasy they arranged to meet at, sparking Hammett’s odyssey through the streets and social strata of San Francisco in his bid to find what happened to both.

Forrest had caught eyes with his important supporting role in Coppola’s The Conversation (1974), and plaudits for his scene-stealing work in Apocalypse Now (1979), playing the terminally sane but out-of-his-depth nice guy Chef. Coppola, sensing a brand of hangdog American everyman potential in Forrest, tried with One From The Heart and this film to promote him to a leading man, a good idea that nonetheless didn’t take. So enjoyable and convincing is his inhabitation of Hammett however that over a decade later he got to revisit the role in Frank Pierson’s telemovie Citizen Cohn (1993), which briefly depicted the HUAC’s attack dog lawyer Roy Cohn trying and failing to make Hammett play ball with him. With his hair riven with premature grey but his arms still showing muscular strength, Forrest’s Hammett presents a quick-witted, intelligent, furtively romantic and able hero who is nonetheless far from being the kind of titanic tough guy his stories celebrate and the case he’s stumbled into needs. His Hammett grins ruefully as Ryan demands he honour his singular debt, accepting that such debts never get called in at convenient times, and turns momentarily charismatic and playful when he encounters a woman in library (Liz Roberson), whose name he doesn’t remember but perfectly recalls when and where they last met (“Christmas Eve, Nineteen Twenty-Four!), and gives her a congratulatory kiss when she mentions she’s now married.

Ryan, in his idealised remembrance of his old mentor, is that man, and Hammett is dogged by guilty fantasies of Ryan shooting him for taking what he taught him, the accumulated art and lore of a lifetime as a gumshoe, and selling “on the street in a cheap magazine.” Hammett’s retirement from detective work is meanwhile noted to have been partly inspired by his health and partly by political conviction. One of Hammett’s best friends in San Francisco is cab driver Eli (Elisha Cook Jr), who he describes as the “last of the IWW organizers,” (“Oh, that’s just Hammett talkin’,” Eli retorts, “What I am now is sort of an Anarchist with Syndicalist tendencies.”), which segues into Hammett explaining that he quit working for the Pinkerton Agency precisely because he was being forced to do strikebreaking. In the course of rummaging his way through the under, over, and in-between worlds of the city, Hammett begins to encounter sundry characters, who all prove mysteriously connected. He’s forced to keep eluding Winston, who starts tailing him and confronts another follower, the nervous, diminutive Gary Salt (Jack Nance), who claims to be a reporter working on a story about forced underage prostitution in Chinatown, and later hints he and Ryan are in competition for something.

Both men are connected to Crystal Ling (Lydia Lei), a beautiful young woman who once escaped the “cribs” of Chinatown, which are all controlled by top gangster Fong Wei Tau (Michael Chow). Hammett learns Crystal once found refuge with Mission manager Donaldina Cameron (Sylvia Sydney), where she met Salt. She turns up in Hammett’s apartment seeking temporary refuge, and Hammett agrees, only for her to be reported dead soon after. Hammett receives a brief telephone call from Ryan, whose curt, barely coherent instructions lead Hammett to the story of a wealthy city elder, C.F. Callaghan, who recently died, supposedly of suicide. Hammett learns from Doc Fallon (Elmer Kline) that Callaghan was actually, violently murdered, but the crime has been covered up. Winston eventually proves to work for the successful lawyer ‘English’ Eddie Hagedorn (Roy Kinnear), who represents the Callaghan estate and is trying to keep the secret. Hammett falls afoul of Fong when he tries to talk with him. Fong proves to be holding Ryan captive, and also has Hammett’s manuscript.

The tangle of plotting threatens in Hammett at points to become almost as dense and opaque as in The Big Sleep, which Chandler reported he even he didn’t entirely understand, but it does eventually resolve into something like sense. Hammett’s probing chiefly serves to bring him into contact with people who are supposed to be the authentic models for the characters in his tales, an idea made more obvious right at the film’s end when Hammett returns to his typewriter, the people he’s met now transcribed into fictional figures. Hagedorn and Winston, for instance, supposed be the inspirations for Kasper ‘The Fat Man’ Gutman and his gunsel Wilmer in The Maltese Falcon, whilst Ryan himself the closest to an equivalent to the Op, and Hammett’s personal proximity to Sam Spade is noted through the fact he’s known to his friends by his real first name. Hammett’s neighbour, the not-at-all mousey librarian Kit Conger (Henner again), has already become the immediate avatar for the tough dames and femmes fatale in his writing, and she is drawn into the case for real through proximity, sympathy, and fascination. “And for what?” Kit asks Hammett after their adventures land them in bed together, “A glimpse in the cesspool? A roll in the hay?” “A roll in the hay at least,” Hammett jests, before assuring her she did a good and noble thing helping him out when he needed it.

Hammett could be considered as perhaps the last of a cadre of films sparked in the 1970s, when a popular revival particularly of Humphrey Bogart’s oeuvre and the attendant mystique of the 1940s film noir helped inspire a revisionist movement, including Robert Altman’s The Long Goodbye (1973), Roman Polanski’s Chinatown (1974), and Arthur Penn’s Night Moves (1975). Those entries took up the private eye genre as defined by Hammett and Chandler but dragged it into an unsparingly aware and sceptical zeitgeist, applying not just a modern filmmaking style but an updated thematic palette, one where social corruption and sexual aberration could be dealt with without euphemism or censor-pleasing. It also followed send-ups like Robert Moore’s The Cheap Detective (1978), written by Neil Simon and similarly preoccupied by recreating the look and feel of old studio movies. A successful TV miniseries adaptation of Hammett’s The Dain Curse (1978) also made the writer’s work popular again in a more straight-laced mould. Hammett extends the revisionist mode however, by calling attention to things like depicting a direct connection between capitalist might and political influence and police corruption, the more unsparing approach to noting the racism and exploitation apparent in the age in depicting a demimonde littered with underage sex slavery, and elucidating the precise underworld meaning of the word “gunsel,” which Hammett popularised, as a slang description of a homosexual hoodlum.

But Hammett also bends away from that revisionist style in its dense, non-realistic visual textures, with Wenders alternating between carefully dressed real locations and backlot recreations that aim for the oneiric quality found in old B-movies. Indeed, Wenders does his damnedest to turn that dreamlike quality into an entire aesthetic. Much like Herzog attempted with his remake of Nosferatu The Vampyre (1979), a movie Herzog said he made to try and exorcise the film’s grasp on his formative cinematic imagination, Wenders tries to assimilate a bygone movie style not just for the sake of nostalgic pleasures, although for those too, but to weave it into a personal mythos, to tap some elusive aesthetic meaning and accord with the deeper wells of creative impression. This elusive project motivates moments of self-conscious artificiality, as when Wenders films Winston lurking whilst watching Hammett and Ryan descending a staircase, with Kelly rear-projected into the image. This transforms a seemingly functional, plot-developing shot into something more peculiar, even surreal, but it’s the sort of thing that was also once part of the common fabric of Hollywood movies as a shortcut to achieving such functional shots. Hammett’s adventures come to resemble an anatomisation of the hidden, floating world lurking in San Francisco’s walk-down rooms and basements, its art deco skyscrapers and wooden stairwells, where entire little communities riddled with crime, sleaze, and secret potentates persist.

Hammett ultimately weaves an atmosphere that feels closer to the underworld fantasies of Fritz Lang’s The Spiders (1919) and Dr. Mabuse, The Gambler (1922) and the hallucinatory demimondes of Josef von Sternberg than to Huston or Howard Hawks or Anatole Litvak and their hard-edged takes on the private eye mythos. Or perhaps a more upmarket take on Albert Zugsmith’s Confessions of an Opium Eater (1962). One filmmaker who would take up where Wenders left off with this curious mix of styles was Bertrand Tavernier, for his similarly atmospheric and melancholy portrait of artistic outsiders, ‘Round Midnight (1986). Wenders presents his own, peculiar spin on the compulsory scene where the dogged hero is knocked out and doped up by the villains, when he’s taken captive by Fong. Hammett has a feverish dream in which a younger Ryan, working with an amused Crystal, is trying to revive Hammett to get him to help in an operation at the Mexican border. This situation that might be a distorted memory or a product of his authorial imagination, but certainly describes Hammett’s dogging feeling of being a letdown in his former, nobly macho profession. “Why can’t it be giant spiders and pink elephants?” Hammett groans as he instead treated to Ryan’s paternal disappointment as well as Mariachi bands and wind-up laughing Buddha toy rocking. This interlude of the entirely surreal resolves back into reality as Hammett wakes up and finds the door of his cell has been opened by a small girl, who then leads him to where Ryan is being held in a pit with rats. The warren under Fong’s gambling house proves barely less surreal than Hammett’s dreamscape, a pit of vice littered with Chinoiserie bric-a-brac and human traffic.

Wenders’ immediate follow-up, The State of Things (1982), dealt with a director trying to remake an early Roger Corman monster movie, as if offering a sardonic self-portrait of Wenders’ own plunge into a realm where pastiche and honouring are hard to distinguish and the cinematic dragon eats its own tail with voracious glee. Like the angelic hero of Wings of Desire, at least at first, Hammett plays at effective involvement with the world but is ultimately relegated to an observer, an instrument transmitting and transmuting its petty tragedies and perversities into something coherent and meaningful, and helps that world, and him, face themselves in the mirror. The journey of a spindly, life-battered hero through an alienated world where pathos and passion are elusively glimpsed across wastelands and through deceptive portals as portrayed in Paris, Texas is also plainly mooted here, even if the approach to filming is entirely different. Wenders’ ironic, distance-touched love of classic Americana imagery as explored in that film and subsequent efforts like Don’t Come Knocking is also in play, reflecting the exported idea of the country back at it.

Hammett is also, inevitably, crammed with cineaste reference points. Wenders homages Alfred Hitchcock’s The Lodger (1927) by recreating its most famous stylistic flourish, a shot of a man uneasily pacing filmed through the floor made of glass. Wenders employs this in a sequence where Hammett visits a library to track down a newspaper article about Callaghan’s death, and overhears the clacking of Winston’s shoes on the next level, hovering in wait, with the clear floor used to communicate Hammett’s honed awareness as a former detective of what tell-tale signs mean. A slightly more arch but understandable touch is a lampstand in Hammett’s apartment being a facsimile of the Maltese Falcon as seen in Huston’s film. One of the two credited cinematographers on the film was the great Joseph Biroc, who had worked in Hollywood for directors including Sam Fuller and Robert Aldrich over decades (and Wenders would with peerless sarcasm cast Fuller himself as a stand-in for Biroc in The State of Things), utilising his talent for deep-focus compositions in a film that has a rarefied look, the colours given a powdery, faded feel, dominated by blues and greys with flashes of muted yellow and other warms tones. A sense of legacy is also purveyed by the casting, which includes the likes of Cook, Sydney, Royal Dano (as speakeasy barman Cookie), and Fuller (as a pool sharp who advises Hammett on who to bet on in a boxing match) – faces and voices who seem to have the long-faded days of old Hollywood and such classical genre fare chiselled into their beings. At the same time Wenders smartly employs their then-contemporary equivalents in the wily character actor stakes, including Nance from Eraserhead (1977), Kelly from The Warriors (1979), and Fox Harris, who would go on to appear in Repo Man (1984).

R.G. Armstrong and Richard Bradford play Lt. O’Mara and Detective Bradford, a good cop-bad cop pairing Hammett has repeated run-ins with, modelled on Barton Maclean and Ward Bond in Huston’s The Maltese Falcon: Armstrong’s formidable O’Mara, when Hammett mentions that Ryan was seeking Crystal, offers his warning: “If you’re half-smart, you never heard of her. And if your fancy friend with the velvet collar’s half as a smart as you are which would only make him one-quarter smart, he’s never heard of her either.” “Well, that’s a lay-off speech if ever I heard one,” Hammett comments. The script is filled with such angular and amusing riffs on the classic brand of hardboiled dialogue Hammett helped lodge in pop culture. One of my favourites, one that pops into my head whenever some big new infrastructure project is announced, comes when Hammett regards a model for the proposed Golden Gate Bridge set up in the foyer of the city hall, and notes with peerless cynicism, “It’s gonna be the longest suspension bridge in the world – the graft’ll probably set a world record too.” Late in the film a cop asks him to sign a register for a bag filled with a million dollars in payoff money, inspiring Hammett to question, “First day?” His encounter with the rotund, boozy, seedy Doc Fallon sees Hammett bringing up the topic of Callaghan’s death: “What’s on your mind, Hammett?” “Suicide.” “My advice, don’t hestitate.” Wenders also get a jot of humour from the sight of two cops, assigned to show the stag film to their superiors and Hammett, returning to indulgent viewing once they leave.

Kline’s Fallon is an extremely effective riff on the Hammettian grotesque, laughing wheezily from sucking down speakeasy hooch whilst musing on Callaghan’s suicide, and commenting, when Hammett says he though he retired, “I got thirteen kids, Hammett. You don’t ever retire when you got thirteen kids.” Hammett, despite not being able to pay Fallon off as well as Ryan, slips him a bill for the privilege of looking at  the autopsy report and then, noting his photo of his army of children with a grin, adds another bill to the donation. Kelly’s Winston meanwhile has a strangled voice that barely raises above a whisper as he delivers gaudy but ineffectual threats (“Why don’t you get your picture took, creep. Your momma won’t know you when I get through with you!”). A great little moment early in the film sees Hammett easily rumbling the lurking Winston as he pretends to be reading a newspaper whilst getting a shoeshine: “I knew a guy once used to disguise himself as a fire hydrant,” he tells the dim young thug, “Of course he had a small problem with the dogs…There’s a swell doorway across from my place and you can stand there all night long…” He finishes up with a teasing comment that he’s holding the newspaper upside down, which he isn’t, but Winston still needs to check. Cook, still a scene-stealing and energetic talent despite his age and frazzled look, is delightful as the cabbie who plays the crusty but stalwart man-of-the-streets offsider to Hammett, insisting, contrary to San Francisco lore, on calling the city Frisco – “I hack here lady, I call it Frisco,” he tells Kit when she corrects him, reacting in startled fashion, “You’re shittin’ me!”, when Hammett tells him his chauffeuring a million dollars, and showing up when needed in a crisis with a colossal old revolver.

Eventually Hammett delves to the heart of the mystery confronting him: Salt, whom Hammett describes pithily as a “short pornographer,” met Crystal whilst trying to write a news article on the Chinatown cribs, and found her an ideal partner in crime to instead set up a blackmail racket. O’Mara and Bradford show Hammett a stag film the pair shot, with Salt wearing a wolf mask ravaging Crystal’s Little Boo Peep: the film was designed to entice sexually repressed rich men. Several such men had their roll in the hay with Crystal in a fanciful bedroom set up in Salt’s photographic studio whilst, of course, Salt clicking away on a camera behind a two-way mirror. Callaghan was murdered by his wife when she caught him with Crystal, and now she’s trying to keep out of sight long enough for Salt to extract their price from the tycoons, but Ryan has complicated the deal by getting wind of it and cutting himself in. Salt is shot dead by Winston, with Hammett and Kit becoming accidental witnesses and also having stumbled upon the blackmail photos. Hammett scares Winston off by pretending to wield a gun and being rather better at stand-offs, and later visits Hagedorn to tell him what his boyfriend-cum-operative’s been up to. The perturbed Hagedorn shoots Winston dead when he tries to bash Hammett’s head in, and then arranges a meeting between Hammett and the blackmail victims, the upshot of which is Hammett is told Crystal and Ryan insist he be the bagman for the payoff.

The appeal of the private eye flick lay in the way it presented a variation on the Western evolved into the urban world of modernising America, still riven with the same rampant urges of raw power whether expressed with gun or bankroll, but contained and cramped by brick and steel, suggesting a way the same outlaw culture and mythos of masculine self-reliance could persist in that zone, carving a path between the forces of plutocracy and barbarianism. A similar mythos attaches itself to creative artistry itself, given tacit permission in the modern world to tell truth to power and walk a tightrope where it’s possible to both participate in and critique society. Wenders grasps that similarity, with his hero ultimately confronted by both the refusal of life to conform to the tight moral and narrative structure of a story and also the impossibility of both those extra-social postures. Hammett critiques this ideal even as it affects to honour it in the way the storyline ultimately perceives the players in the underworld game as battling a stacked deck against the real centres of power. When Ryan asks Hammett early on who runs San Francisco, the writer answers, “The same people who run every town.” Ryan knows what he means: “The cops, the crooks, and the big rich.” Hammett uses this formulation again later when he’s surrounded by emissaries from all three estates, and he delivers a stinging, memorable rant in warning to Crystal, who believes she can outwit and outrun the scions she blackmails: “You don’t really think they’re gonna let you waltz, do ya? Oh, you might get to Berlin or Constantinople — maybe even Hong Kong, wherever you’re going. But one day you’ll turn the wrong corner and wham! Curtains. No more Crystal!…You’re going up against a powerhouse, angel – the big steam.”

 “The big steam” are nonetheless a circle of dweebs held together by their starched high collars – and one fairly calm fellow Hammett labels as the idle rich – lingering in various degrees of tense and resentful wrath whilst Hammett hands each a photo of them in the favourite sexual scenarios with Crystal, ranging from “The Poor Little Match Girl” to “Daddy’s Little Girl.” Hammett breezes through his confrontation with the big boys and their guard/lap dogs with perfect confidence, only to, once he merges, light himself a cigarette and note his own shaking hand with a chuckle – another nod to a vignette in The Maltese Falcon. Hammett’s first encounter with Crystal herself sees the accomplished young seductress and manipulator turning all her wiles on Hammett to, as she has with others including Salt and Ryan, make him a willing accomplice, putting on an singsong accent later revealed to be fake as she suckles on his fingers and mentioning repeatedly how she was “made to do such terribly wicked things” as a prostitute. Hammett remains sufficiently poised despite powerful attraction to sarcastically repeat her flattery (“Given that I am a kind man, a just man…”).

Other pleasures of Hammett are nonetheless more elusive and move beyond genre pastiche, particularly when it feels keenest to Hammett as just a jobbing writer and lost soul momentarily distracted by excitement. The sight of Hammett returning homewards after long nights swashbuckling through the demimonde, turning his collar up to the breeze as the bleary dawn light falls on the San Francisco skyline, contains the essence of some personal poetry. A marvellous vignette later sees Hammett again coming home, black and blue from the punishment taken at Fong’s, swapping words with a consoling neighbour and then ascending the stairs to his rooms, finding some kids playing hide and seek cowering on the steps, and shrugging noncommittally when the seeker down below asks if they’re up there. The fillip of wearily humane humour here contains nonetheless a devious metaphor for Hammett’s ultimate fate in refusing to play along with the HUAC, refusing to be a snitch even in a game. Another, vital contribution to the film’s overall texture, particularly in such downtime moments, is John Barry’s jazz score. Barry’s music weaves around the movie like blue cigarette smoke, signing it with teasing mystery and sad elegance, touched with that sonorous quality that was Barry’s special forte, befitting a movie that so often feels submerged in still, clear water, which is indeed the visual motif evoked in the opening credits.

The film’s production troubles manifest in some jarring edits here and there, but the only major aspect of the film that doesn’t work entirely for me is Henner, who seems out of synch with the arch dialogue patterns. Whereas Lei is quite marvellous in a relatively small role, but one important to the movie as a whole, as she needs to incarnate Crystal’s allure, potent enough to make fools out of smart and powerful men and run rings around whole systems, and gives Hammett the ultimate temptation when she proposes he come with her on her victory jaunt: “You can be my bodyguard-biographer, my lover, my lapdog,” she proposes, resuming the lilt of her false accent, only for Hammett to tell her the brutal truth as he sees it. Sadly, the film did Lei’s career no more good than Forrest’s. The film ultimately votes its official femme fatale a strong note of sympathy when she and Hammett confront each-other with masks off. Hammett angrily calls her evil for killing the woman who became her substitute in the morgue, to Crystal’s vehement retort: “What is evil? Show it to me. My parents sold me when I was nine for five thousand dollars. I turned my first trick with a Caucasian at eleven. At seventeen I am a millionaire. What will I be when I am twenty-one?” “Dead,” Hammett assures her.

The metatextual edge continues here not just in the way the final confrontation mimics Hammett’s story, which Ryan brandishes after paying to get it back from Fong, but in the way the characters conspire to act out the roles in it, and their responses to it. Ryan wants Hammett to rewrite it to accommodate his gone-bad triumph, whereas Crystal quotes its signal punchline, “He needed one hand for the money, the other for the gun – he wasn’t good enough to handle both,” with approving relish when the moment of truth proves to involve something very like that. Ryan, having made himself partner to Crystal, then tries to rip her off at gunpoint during the handover, but gets plugged full of lead by her with a secreted gun. The triumphant Crystal gets her urgent warning from Hammett, but vows, “I can beat them,” before driving off to her fate. Hammett surveys his dead friend, dropped pages of his story bobbing in the water by the dock, and kicks the rest of the pages in as well, as a final surrender to fate and disavowal of a tale that’s cost too much, ransacked his identity and art too deeply. “It’s not like in one of your stories is it?” Kit questions when Hammett returns to her, “It never is like a story,” Hammett sighs. He pauses for a long look at his reflection upon returning home, before resuming his work, finding a groove now that can bear him on to literary legend, if not actual happiness.

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1980s, Action-Adventure, Australian cinema, Scifi

Mad Max 2: The Road Warrior (1981) / Mad Max: Beyond Thunderdome (1985)

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Directors: George Miller / George Miller, George Ogilvie
Screenwriters: Terry Hayes, George Miller, Brian Hannant / Terry Hayes, George Miller

By Roderick Heath

The success of George Miller’s Mad Max (1979) prompted a sequel swift and true, emerging in 1981 under the title of Mad Max 2 in Australia. When it was bought up for distribution in the US by Warner Bros., who saw little appeal in linking it to the previous movie when distributor AIP hadn’t treated so well although it still gained modest cult impact, the film was rechristened as The Road Warrior after a repeated line in the movie’s narration, and this time scored a massive hit. Today it’s become convention to call the film by both titles combined. It’s possible to regard all the films in the Mad Max series as variations on a theme and a character archetype, or, in current parlance, “soft reboots,” rather than firmly sequential narratives, even before Miller was obliged to recast the lead role with Tom Hardy supplanting Mel Gibson for 2015’s extension Mad Max: Fury Road. As such the series stands closer in nature to Sergio Leone’s “Dollars” trilogy or many of the James Bond films than, say, the Star Wars films or most other franchise film series where continuity is regarded as an overriding value. Nonetheless Mad Max 2: The Road Warrior, whilst leaping off into a more extreme and fantastical realm from the first entry, does pay heed to a sense of direct connection. Less original in its world-building than Mad Max proved as a whole despite its magpie borrowings, Mad Max 2: The Road Warrior nonetheless went several steps further towards purifying and reconsecrating the temple of pure action cinema.

The follow-up’s leap in ambition and budget was marked by Miller hiring some major technical talents on the Australian movie scene, including future Oscar winner Dean Semler as cinematographer and multiple nominee Richard Francis-Bruce as editor. Miller, who had received offers to work Hollywood including, supposedly, to direct First Blood (1982), had also dallied with making a rock musical in collaboration with screenwriter Terry Hayes, but with everyone wanting a Mad Max sequel he and Hayes and a third collaborator, Brian Hannant, wrote a script, this time aiming for something more self-consciously elemental and classically heroic whilst extending their theme of social decline and resource shortage to a new extreme. This time the plotline could almost be written on a matchbox, mostly jettisoning the jots of sociological theory and satire that defined the first film in exchange for situational intensity and raw-boned and elemental drama. That drama harks back to classic Western films like Unconquered (1947), Escape From Fort Bravo (1953), Shane (1953), and the genre-adjacent Zulu (1963); John Ford epics like Drums Along The Mohawk (1939), Fort Apache (1948), and The Searchers (1956); and above all Akira Kurosawa’s films. But Miller and company stripped away supernal character analysis and social context found in such forebears, and concentrated on an elemental situation of besiegement and chase, mobility and immobility in perpetual dialogue as the essence of life and death and storytelling.

The film starts with a prologue that explains the background causes on the oncoming social breakdown that Mad Max only hinted at, or which could be taken as a slight situational revision, played out over a blend of documentary footage and scenes from the first film. An old man’s voice (Harold Baigent) recalls in sad and sullen metre how a crisis of fossil fuel supplies, exacerbated by confused reactions from global governments (“They talked, and talked, and talked…”), eventually led to conflict and degradation and eventual apocalypse, a downfall Max ironically weathered through his retreat into “the wasteland.” Meanwhile “only those mobile enough to scavenge, brutal enough to pillage” prospered if they were willing to “go to war over a tank of juice.” Max roars into the film proper still behind the wheel of his V8 Interceptor, as if emerging straight out of the very end of the previous film but plainly with a long time having elapsed – Max now has grey on his temples, a brace around the leg The Toecutter shot him in, and a blue heeler cattle dog as a companion. He’s being chased down by highway corsairs after his petrol, with one of their number, the Mohawk-sporting Wez (Vernon Wells) with his comrade-pet-concubine ‘The Golden Youth’ (Jerry O’Sullivan) sharing his bike, about to provide Max with a special nemesis for the movie.

But Wez is only the lieutenant of the berserkers’ leader, the towering, bulbously bemuscled potentate known as ‘Lord Humungus’ (Kjell Nilsson), who hides a terribly scarred face behind a metallic mask, a flourish that signals him as down-and-dirty drive-in kin of Darth Vader. Max manages to outdrive his pursuers, with two of the berserker vehicles crashing, one hitting the road-straddling carcass of an abandoned semitrailer. Wez screeches impotently from his bike at Max and tugs an arrow accidentally shot into him by one of his own men, whilst Max hastily catches gas pouring out of one of the crashed berserker vehicles. Across the semitrailer someone has scrawled a new psalm – The Vermin Have Inherited The Earth, although the word “Earth” is the one actually written on the prime mover, a first hint this vehicle can be separated, reborn and repurposed as the encapsulation of hope, a fusion of Ark and Juggernaut. As he often did in the first film Miller touches on horror movie imagery as Max is compelled for a moment by the scream of a berserker trapped in his wrecked vehicle, his gnarled hand reaching out but falling limp, and then the gnarled and rotting corpse of the semi’s driver falling from the cab. Max also finds a music box mechanism that tinkles out “Happy Birthday to You,” a touch that recalls an entirely lost world of childlike innocence and Max’s own deep pain – and also one that recalls the leitmotif of the musical watch from Leone’s For A Few Dollars More (1965).

A little farther down the road Max comes upon a parked gyrocopter with a snake upon it, acting as a lethal antitheft device. Max is ambushed by its Captain (Bruce Spence), a gangly, whacky character who, like Max, is a canny survivor, but in his own, sly, effective if less commanding manner. The Captain springs out of the ground where he’s concealed himself and holding at the point of the crossbow he carries – bullets are all but gone by this point, and arrows have become the new weapon of choice. The Captain loses his advantage when Max’s dog springs out of the Interceptor and fells him. To stop Max killing him, the Captain raves about an oil pumping and refining station nearby that’s still operational, and Max takes his captive to check out the station: Max binds up the Captain and sets up an amusingly malicious trap for him as he rigs up his gun so his dog can pull the trigger with a toy in its mouth and tied to the trigger, the Captain sweating with particular anxiously when the dog spots a rabbit out on the wasteland. Soon Max and the Captain take up station on the peak of a hill overlooking the refinery, which proves to be operating just as the Captain said, with the petrol being stored in a petrol tanker that rather conspicuously lacks an engine to pull it. Another wrinkle is that the site is now being besieged by Lord Humungus’s flotilla of vehicles, manned by his small army of marauders, who have entirely given themselves up not just to the remorseless logic of raiding and chasing down what the Captain calls “guzzeline,” but have adopted a purposefully crazed and atavistic mindset (and wardrobe) to match, spurning the civilisation that’s left them high and dry.

By contrast, the assailed community working the refinery, equivalent to the hardy homesteaders and settlers in a classic Western, are clinging on to their remnant identities and aspirations, as they hope to use the fuel they’re stockpiling to make a long non-stop drive to a remnant corner of still-habitable earth in the north. Although not immersive and kinetic as the portions of the movie on either side of it, Miller’s style reaches an apotheosis of a kind in the lengthy vignette of Max and the Captain keeping watch on the refinery and the marauders. Miller finds eerie, quasi-abstract beauty in the vantages on the marauders roaring around the barricaded refinery, dust trails whirling in their wakes, hazy lights shining out as the sun dips and rises. Max and the Captain peer down at the scene, Max with binoculars and Captain with his large, vintage telescope – until Max forcibly swaps them – and absorb the basics of the drama unfolding silent movie-style and glimpsed from a distance. The provided theatre and spectacle entertains the Captain until some of the besieged try to flee the refinery in their own vehicles, only to be chased and down and crash. Wez and some other marauders assault a man and woman dragged from vehicle, pinning the man to an old tyre with crossbow bolts and making him watch whilst the woman is gang-raped and then executed by Wez. Once the marauders chase down the other escapees, Max descends, knocks out a guard left with the skewered man, Nathan (David Downer), and takes him to the refinery on the promise of a load of gas for saving his life.

But Nathan dies as Max delivers him, and Max is chained up and treated disdainfully by the settlers, who are led by the no-nonsense Papagallo (Mike Preston). Also in their ranks are the strident Warrior Woman (Virginia Hey), old-timer Curmudgeon (Syd Heylen), a pretty young woman (Arkie Whiteley), and The Feral Kid (Emil Minty), a bushy-haired enfant sauvage who wields a steel boomerang, has dug tunnels like a rabbit under and beyond the refinery, and delights in the music box when Max plays it for him: Max makes an instant friend when he gifts him the mechanism. The settlers assume, not without justification, that Max is another contemptible brute of the wasteland not worthy of their time or fuel, but his fate is made immediately moot when the marauders return. The Lord Humungus is announced, with an ingenious blend of medieval heraldic function, disc jockey shtick, and fight MC hype, by The Toadie (Max Phipps) as the “Warrior of the Wasteland, the Ayatollah of Rock and Roll-a!” Humungus tries to browbeat the defenders by displaying other captured members of their scouting expedition tied to the front of his battle wagon as grotesque figureheads, whilst promising to spare everyone’s lives if they’ll simply abandon the refinery and the fuel to him. The Feral Kid meanwhile starts hurling his steel boomerang at Wez, but kills the Golden Youth instead, much to Wez’s infuriation, and also slices off the fingers of The Toadie when he foolishly tries to catch the missile. Humungus leaves the settler to make up their minds, and when it becomes apparent the settlers risked sending out the scouts to try and find something to haul their tank of petrol, Max attracts their attention and promises to go and fetch the prime mover in exchange for a share of the gas.

Around the simple, space-and-objective defined forms of the plot, Miller weaves little flourishes redolent of personal lore. At one point the Captain fights with the dog over who will get to eat the snake that’s successfully guarded the gyro from a dead marauder. The Captain’s lamenting for the dear lost days when women wore lingerie contrasts the taste for violence, rapine and enslavement the marauders have given themselves over to. The Curmudgeon shows Max old postcards of the tribe’s intended destination – the Sunshine Coast – with the sales of pitch of it being “paradise – fresh water, nothing but sunshine, nothing to do but breed.” The contrasting mystique of heroes and villains is defined in the most basic way possible: the good guys wear white, the villains black, whilst also incidentally looking like the roller disco versus the S&M club. Whilst Miller sneaks in the virtually compulsory (for the era’s Aussie genre films) sex gag, as a rutting male and female marauder are revealed as their tent is ripped away to their surprise during one action scene, the landscape actually seems post-sexual, even antenatal, the marauders generally indulging homoerotic dominance and submission a way of getting rocks off and also creating a new, purified social order. The marauders include women, but they’re indistinguishable from the men. Although the marauders rape the female settler they catch, they quickly slay her, and save their real jollies for the men they’ve caught: those are crucified and emasculated in a foul ritual invocation by Humungus and henchmen, for the sake of terrorising the other settlers and announcing their own power. Humungus retains a sleek, powerful handgun kept in a lovingly tended case along with his last bullets and a vintage photo, perhaps an heirloom of his ancestors, whilst The Curmudgeon wears a vintage army helmet and uniform, a touch reminiscent of a different kind of post-apocalyptic movie, Richard Lester’s The Bed-Sitting Room (1969), itself perhaps another ancestor in Miller’s head, and other counterculture-era satires.

The settlers contrast the marauders not just in look but in social approach: where the Humungus is a rebirth of the warrior-king and tyrant, the settlers have a leader in Papagallo but still debate their purpose and choices, with fraught argument following the Humungus’s ultimatum as factions debate the merits of obeying him or fighting it out. Max’s intervention, with the promise of bringing back the prime mover, reunites them even as they have no idea if Max will honour his agreement and return, although they hope he’ll return for his car. Max eludes the marauders’ pickets and, on the march to the truck, comes across the Captain, dragging the log Max left him chained to, trying to get back to his gyro. Max, in a variation on the “two kinds of people” gag from The Good, The Bad, and the Ugly (1966), gets the Captain to carry the fuel he’s been lugging, but gifts him freedom once the truck is started, much to the Captain’s glee, declaring them partners. And he does indeed become Max’s invaluable supporter, dropping bombs on marauders and rescuing him when he almost dies during an ill-fated attempt to flee in the Interceptor. The Feral Kid presents Max with a surrogate for the son he lost, but he’s far from being some cute moppet, but rather giving a glimpse of the breed that might grow up in this ruined world – prelapsarian and preverbal, able to defend itself from a young age, at once savage but also curiously innocent, delighted to fits of eager panting when he sees Max waste their mutual foes. He could well be the embodiment of the audience, similarly tickled in the deep roots of the cerebral cortex.

The film’s ultimate revelation, that the Kid is in fact the narrator, recalling these events as an old man through the fog of intervening decades of fading memory and accumulating mythos, gives the drama perfect keynote. Not simply in finally, fully investing Miller’s project of rendering Max a new edition of the primeval hero, the kind of titan spoken about around campfires and multiplexes in tones of awe and aspiring delight, but in suggesting the impact Max still has almost in spite of himself – the survivor Max, the loner, the Road Warrior, is still nonetheless also still the social sentinel and father, inscribing his persona on the inheritors and becoming something much larger than the singular being he is. In this regard Miller built upon not just the figure of the lost quasi-paternal hero of Shane but also the oft-floated notion that Leone’s Westerns had been in essence Homeric tales of demigods at roam transposed to a more recent and specific setting. Miller advances that notion a little further, suggesting how such tales become rooted in societies and their chains of storytelling, their ideals and role-playing, and how these attach to parent figures. The utter weirdness of the world Max contends with, the blighted weirdoes and perverts and maniacs left fighting over the scraps of civilisation, seems to pull in a different direction to that kind of higher-minded theme, but actually helps underline it, particularly as the marauders embrace the bestial, berserker side of human nature, providing this world with the equivalent of the wicked pagan priests and cruel warlords besetting the existence of the hero.

Max amidst the settlers is plainly a man out of his element and opaque in his needs beyond resuming his self-sufficient wandering – the Captain, by contrast, acts on his desires by convincing the young woman to leave with him in the gyrocopter, only for her to demur at the last moment in deciding her loyalty to the tribe can’t be shaken off easily. This in turn opens the door for the Captain to stay with her and the others and inherit the role of leader, as signalled at the end. Papagallo, the leader with selfless ideals and a goal in mind, sets in motion the great quest and shepherds his flock towards a hopeful goal even with the possibility it’s illusory or impossible. He’s a figure from a slightly different age in human development, at once vital and effectual for the settlers but also vulnerable, encumbered, refusing to give himself up to a sharklike existence on the wasteland in the way Max has, which Papagallo sees as a surrender that makes him no different to the marauders. Papagallo is provoked to interrogative frustration by Max when frustrated by his determination to leave, pushing his buttons in turn (“What burned you out, eh? Kill one man to many? See too many people die? Lose some family?”) until Max decks him. Papagallo needs an Achilles like Max – only a man with his berserker edge can run the gauntlet of the marauders, but Max finally learns in gruelling fashion that once plunged into the situation he cannot easily escape, as when he does try to flee in his gassed-up Interceptor, Wez, The Toadie and other chase him down, Wez smashing his windscreen and causing him to fly off the road. Max, bloodied and bedraggled, barely manages to crawl away before The Toadie sets off his booby-trapped fuel tanks, blowing up himself and the wrecked relic. The Captain comes out on his gyro and picks Max up, as Miller communicates Max’s battered body and swooning mind through double exposures, before he’s carried high over the marauders and back to the stockade, a brief anticipation of a flight to heaven before returning to hell on earth.

Despite The Road Warrior’s derivations from international cinema classics, its essential Australianness is nonetheless still undeniable. This is particularly true of the way Miller found a clever way of rhyming one form of resource scarcity that’s perpetually shaped human interaction with the Australian land, the relative paucity of water beyond coastal regions, with another, the reliance on fossil fuel resources to power the metal-wrapped steeds of speed-freak dreaming. That reliance had taken a sharp, severe shock in Australia as elsewhere during the oil embargoes of the 1970s. In many ways author Randolph Stow’s 1962 novel Tourmaline, a symbolic and allusive novel about a dying town on the fringe of the expanding inland desert that turns to a wandering, seemingly blessed diviner to seek out water to save the town but who can only find gold, is as much a precursor to Mad Max as any of its genre film bunkmates. Another ancestor could well be Neville Shute’s On The Beach, filmed in 1959, with its presumption that the characteristic that’s always frustrated Aussies – the nation’s distance from the rest of the world – might be in the case of nuclear war some kind of boon. One could also count as a spiritual forebear David Crosby’s song “Wooden Ships” which proposed a more sedate but not that dissimilar vision of people surviving nuclear war by keeping perpetually on the move in boats.

Miller’s sense of cinematic largesse blended aspects of many of the filmmakers he was paying homage to – Siegel’s deep-focus shots and Leone’s looming visages meet Ford’s vantages over sweeping landscapes and frame-bisecting lines of action, and Kurosawa’s wipes and figure-gripping vistas. The greatness of The Road Warrior lies in how it sets its ideas in motion whilst barely slowing down, as one of those rare movies that manages to transmit its ideas through visuals and action. Even the quieter, reflective moments, snatched by the characters in between the mean business of living and dying, contribute to the film’s overall, headlong narrative thrust, like Max forging his bond with the Kid with the music box mechanism. Brian May, who had scored the first film, returned to provide the sequel with big, booming, self-consciously epic music that once more situated the drama somewhere at the intersection of raw melodrama and pop art retro pastiche, and also nimbly mediating the generic swerves within it from rampaging action to horror movie cues to strains at once grand and plaintive at the very end. The main action set-pieces see Max driving pell-mell through the marauder camp to get the prime mover into the refinery stockade, and then make the climactic breakout as Max charges out with the truck onto a remnant road, the tanker festooned with defenders, whilst the rest of the settlers break away, with their fast-moving roadsters under Papagallo returning to intersect with Max, and the Captain drops bombs from above.

Both of these scenes are intricate in staging and structuring despite the simplicity of the goals, cut and filmed with a maximum of dynamic impact. Like one shot that utilises a camera peering out from within one of the marauder cars as it speeds up and moves to intersect with the prime mover as it barrels by, the sense of lateral motion and spatial immediacy all but physically sweeping the viewer into the imagery’s midst. Miller assembles the roaring action with a precise sense of tactical intent even when the basic purpose is to go real fast and not stop. As Max dashes to the stockade, the marauders try to halt the truck by firing arrows into its tyres, whilst Humungus fires his pistol at the truck’s engine, trying to put it out of commission and nearly succeeding, but Max still manages to get the prime mover into the stockade and the sentinels at the gate annihilate the marauder vehicles luckless to get too close with mounted flamethrowers – a particular advantage they have as long as they stick close to their fuel source. The big chase sees the marauders picking off the defenders riding on the tanker, with Wez shooting the Warrior Woman with arrows whilst another luckless defender sets himself on fire with a Molotov cocktail. The marauders then try to clamber on board, as simply shoving the truck off the road is too risky to its precious load. Meanwhile those marauders stupid enough to occupy the abandoned refinery are consumed as charges set burning eplode and decimate the place.

Miller builds up to the breakout with succinct character grace-notes, like that between Max and Papagallo, as Max despite his injuries announces he wants to drive the truck out, and Papagallo, after a brief display of scepticism, hands over his gun and a satchel of shells for it, before the two men give each-other salutary nods from behind their respective steering wheels just before venturing out. The mechanics who repair the prime mover’s damage also affix a stout bulldozer blade to the front, armouring it against Humungus’s bullets, whilst the marauder lord keeps Wez literally on a leash to deploy to best effect when he sees fit during the chase. The Captain helps clear their path by dropping incendiaries on the blockade, and Max soon finds he has company as the Kid has stowed aboard, but the lad proves invaluable as he’s able to warn Max about attackers and even put his teeth to good use. The presence of the gyrocopter, zooming by high over the ground action, is visually exploited as it passes high over the charging vehicles, a tide of motion running at different speeds, all this steel and rage and flesh charging across the vast plain to ends at once urgent and illusory, the plain itself practically featureless, a cradle of surrealist dreaming. Max makes unique art out of marauders vehicles that get in his way, reducing them to pulverised masses of metal.

The imagery, like Humungus roaring down the road, mask in place and muscles bulging, still retains perfectly iconic punk-poetic force, and little squiggles of vicious, often ironic detail weave curlicues through it all, like Max getting an arrow through the thigh and a biker getting himself crushed under the truck when he tries to stab one of its tires. The two hapless captives on the front of Humungus’s roadster are kept blind through the chase with bags over their heads, only for the bags to be ripped off just in time for them to see they’re going to be crushed against the rear of the tanker. Humungus kills Papagallo with a hurled spear just as the settler commander cries out to Max that they’ve won. This climax is one of the greatest of its kind in cinema, all the more impressive and thrilling for the complete absence of anything but the most basic camera trickery. One indelible moment sees the boundary between art and life collapse, when a stuntman was accidentally hurled head over heels from a car and crashed to earth, breaking many bones but, thankfully, not dying: the stunt became a centrepiece of the sequence. The sequence also bears an interesting resemblance to the desert chase in 1981’s other immortal action film, Raiders of the Lost Ark (1981), which also revolved around trying to commandeer a truck at speed, and sports a similar punchline about a character seemingly to be lost under the wheels only to reappear unexpectedly. Only in this case it’s not the hero but Wez, who, bloodied and shrieking, fights Max in a tug-of-war over the Kid, whilst Humungus, briefly knocked off the road, comes flying up only to see the oncoming truck coming over a rise, both vehicles moving too fast to swerve: the tanker crushes Humungus and his vehicle and Wez between them, but swerves and capsizes on the roadside in turn.

The sting in the tail: even Max seems to have been unaware that the mission was a deception, as the truck was loaded not with fuel but sand, the “precious juice” actually carried away in drums in the other settler vehicles, having made their getaway clean and having turned the warlike assumptions of the marauders against them. The Captain, whose gyro is wrecked during the battle, pulls up and gives Max a grin of relief: the smirk the battered, barely-standing Max offers in response has a queasy quality, an undercurrent of bewilderment over his inability to die even amidst such utter carnage and when it’s the only logical thing to do. The Captain takes his place driving the settlers away, whilst the Kid loses sight of Max left behind on the road, now with Papagallo’s roadster as his steed. The famous last shot, as Miller pulls back from Max in recreating the Kid’s last view of Max, silhouetted against the last light of day, nods to the introduction of John Wayne’s Ringo Kid in Stagecoach (1939) but deliberately reverses it, not just in the technical sense in pulling away from the stark figure on the road until lost in shadow, but also the dramatic idea: John Ford presented Ringo as the legendary taking solid human form, whereas Max finally melts back into the great dream. Mad Max 2: The Road Warrior is arguably the greatest film ever made in Australia, although it doesn’t entirely lack some of the problems that have dogged the country’s cinema, like some flimsy performances dotted amidst the supporting cast. And, of course, there’s a vaguely absurd aspect to the plotline as the marauders seem to have all the fuel in the world already to chase down their foes despite the total lack of apparent supply – it might have been apt, and amusing, if Miller had taken a lead from Battle of the Bulge (1965) and seen the villains simply run out of fuel for their pursuit, leaving the landscape littered with their less-than-useless jalopies.

The question of where alternative fuel sources might come from would, at least, inform the plotline of third film, before then being roundly ignored again in Fury Road. This element points to the way the themes and assimilated cultural ideas in the Mad Max films, so hip and timely when the original entries were made, had become rather quaint and retro by the time Miller got around to making his long-delayed fourth instalment. In any event, the third film, Mad Max Beyond Thunderdome, sees Max having embraced different forms of transportation, crossing the wasteland now on a truck converted into a wagon and pulled by camels. Miller opens with an amazing aerial shot swooping down over a seemingly endless expanse of desert and over Max’s wagon. This shot is actually the viewpoint of another flying pest played by Bruce Spence, this time aviator Jedediah, who wings his way over the wastes in a light aircraft looking for things to steal, and takes off with Max’s wagon after dislodging him from its cockpit and jumping from his plane, whilst his son (Adam Cockburn) keeps flying. Max, who now has long, flowing, salt-and-pepper hair and a permanently dilated eye after his injury in The Road Warrior, keeps following the rough path he was travelling until he comes to an outpost of the new civilisation, Bartertown. This proves a place where the nominal ruler is the female warlord known as Aunty Entity (Tina Turner), aided by collaborators and minions including the trade-running Collector (Frank Thring) and chief enforcer Ironbar Bassey (Gary ‘Angry’ Anderson). But real power in Bartertown is wielded by a diminutive but ingenious man known as Master (Angelo Rossitto), who has built the town’s energy system and fuels it with methane gas obtained from the shit of pigs he farms.

Master, whilst obliged to subsist in his stinking underground abode as he runs his power-making operation, often asserts his clout over Aunty and the rest of the community whenever he senses he’s being encroached upon in retaliations he calls “embargoes” – a nice touch acknowledging Miller’s real-world inspirations – shutting down the city’s energy supply and demanding that Aunty publically acknowledge his authority. Wrongdoers in Bartertown are enslaved and used to propagate the pigs and shovel their leavings: one, Pig Killer (Robert Grubb), was as his name suggests imprisoned specifically for killing one of the swine to feed his family. Aunty, unsurprisingly, wants to wrest back ultimate authority from the short savant, but faces one special problem. Master is only one half of a practically symbiotic being, as the hulking, masked man known as Blaster (Paul Larsson) always carries him around and protects him – the two men together called, of course, MasterBlaster, without Stevie Wonder around to sue them. Getting wind of Max’s desire to get back his camels and belongings, sold by Jedidiah at the Bartertown markets, Aunty Entity makes him an offer after getting her goons to test his mettle: if he’ll pick a fight with MasterBlaster, he and Blaster will be obliged to duke it out in a ritual gladiatorial contest in an cage-like arena, the titular Thunderdome, a place designed to be the only one where violence is permitted and one inviolable rule is kept: “Two men enter, one man leaves.”

Beyond Thunderdome was criticised upon release and after for playing as more Hollywoodised and sentimental and far less gleefully raw and violent than its precursors. And that’s certainly true, to a degree, particularly in the finale which presents a reprise of The Road Warrior’s climax but without the same sadistic vivacity and relish. But it’s also, I feel, a film that demands much greater appreciation, and a vastly more interesting individual film and variation on the Mad Max theme than the subsequent Fury Road. Some of that might be nostalgic connection – it’s the first of the films I saw, as a child when it was indeed the only one of them I could watch. The imagery of the film haunted me, and still find retain enormous power, particularly the coda. Beyond Thunderdome was also a product of shifting expectations and life circumstances for the people making it. The success of the first two films had gained Miller, Gibson, and other crewmembers international attention. Miller had made his Hollywood debut directing easily the best portion of The Twilight Zone: The Movie (1983), whilst Gibson was beginning his quick rise as a major star, having anchored several more Aussie hits before making his American debut with Mrs. Soffel (1984).

Now a serious injection of Hollywood cash and concomitant expectations for blockbuster reach were in play for Beyond Thunderdome, and Miller himself was feeling the first urges towards becoming not just the family filmmaker who would make the later Babe and Happy Feet films, but also one who would invest much of his career – too much, perhaps – playing the mini-mogul akin to George Lucas. By the time shooting started on Beyond Thunderdome Miller was also recovering from the accidental death of his stalwart production partner Byron Kennedy, an event that so rattled Miller he brought in George Ogilvie, with whom he had worked in television, to help direct the film. Ogilvie, whilst nowhere near as well-known as Miller, nonetheless did good work himself, with his 1990 film The Crossing well-regarded particularly and notable for providing the first starring role for Russell Crowe. Despite all such compromises Beyond Thunderdome comes out of the gate swinging, including that epic opening and once the action settles on Bartertown, a superbly-realised setting, grimy, shadowy, filled with the flotsam of the future wastes. Max gives swift, efficient displays of both his sceptical acumen – he resists a water seller’s overtures by waving a Geiger counter at his tank and finds it irradiated – and his dangerous pith when confronted by a guard he pulls his shotgun and glows off the crest on the guard’s helmet, and later bests several of Aunty’s goons including Bassey, whose enmity is earned and stoked.

The Thunderdome battle between Max and Blaster is a grand set-piece that starts with the citizenry of Bartertown clambering up its dome mesh for a view on the battle. Bartertown’s judge and auctioneer Dr. Dealgood (a splendidly arch performance from Edwin Hodgeman) acts as the event’s florid emcee, a touch that harks back to The Toadie in The Road Warrior but with a very different spin: Dr. Dealgood invokes the ritual meaning of the battle with philosophical undertones, and oversees a lottery-like spin of a wheel used to decide tricky matters of justice, like a conflation of high priest and game show host. The two gladiators bound around on suspension rigs at first and trying to grab for weapons dangling on high, the battle involving wielded chainsaws and swords and a huge mallet. Max by this time has discovered Blaster is extremely sensitive to noise, and after several near-fatal delays uses a whistle to paralyse Blaster in pain and swats him with the mallet until Blaster lies sprawled and unhelmeted, only to see that his opponent is a childlike being reminiscent of the long-lost Benno from the first film, and reveals the degree to which Max still retains his old scruples. Master intervenes desperately to save his friend, and Max refuses to kill him, but Aunty slays Blaster with a crossbow and after deciding Max’s fate with the wheel has him placed on a horse – with hands tied, facing backwards, and with a fibreglass head from some long-destroyed carnival attraction placed on his head. He’s sent into exile and likely death in the desert.

Miller’s referential streak is just as marked in Beyond Thunderome as in the earlier movies, with the enlarged budget this time stretching to hiring Maurice Jarré, most famous as the composer for Lawrence of Arabia (1962), to do the score and paying homage throughout to David Lean’s film, as well as The Good, The Bad, and The Ugly again in Max’s desert exile, and the script even smirkingly has Dr. Dealgood call Max “the Man With No Name” when introducing him at the Thunderdome. Miller’s new epic lexicon also nods directly to Ben-Hur (1959), on top of Thring’s presence as one shared by both movies: MasterBlaster is a riff on that film’s crippled Simonides and the large, voiceless man who serves as his minder, and the Thunderdome itself can be seen as a version of the chariot race. More curiously, the script’s later portions – with Terry Hayes and Miller again credited as writers – have been seen as influenced by the 1980 novel Riddley Walker by Russell Hoban. Some common roots might have been in play there, particularly as the second half of the film turns towards Peter Pan and Lord of the Flies as touchstones. It’s also interesting that Beyond Thunderdome is the first of the series to actively invoke nuclear catastrophe as a cause of the collapse rather than simply exhausted resources and environmental stress, situating the third entry squarely in the legion of nuclear war angst dramas that proliferated in the last, fitful decade of the Cold War. There’s a disparity between the way the Mad Max films engage this vision compared to, say, Planet of the Apes (1968) – where that film and other Hollywood apocalypses evoke an American artistic tradition of going back to Thomas Cole, fearing and anticipating the collapse of all works and wondering what the ruins would look like, Beyond Thunderdome is the very Australian counterpart, coming almost with a sigh of relief after being sick of waiting for it, knowing it would come, a sentiment captured by John O’Brien’s classic Aussie poem “Said Hanrahan”, about a fretting farmer expecting every manner of disaster – “We’ll all be rooned!”

Max is rescued from the desert by Savannah Nix (Helen Buday), one of a tribe of children who have grown in a virtually paradisiacal sanctuary lodged in a canyon hidden in the desert – a grotto with water and trees which they’ve maintained a child’s wonderland. The children (whose ranks include future Aussie TV stalwarts Justine Clarke and Rebekah Elmaloglou) shear away Max’s long hair whilst he recovers from his ordeal. Max soon learns they think he’s Captain Walker, a rescuer they’ve been waiting for ever since they were left to fend for themselves in this place now grown to the stature of messiah, who can fly them out on his back to a place they call “Tomorrow-Morrow Land.” Beyond Thunderdome expands throughout on the notes sounded in The Road Warrior regarding storytellers and performers as constructors of social traditions. This is first in Dr. Dealgood’s role as voice of the law and philosophy of Bartertown. Aunty herself is as much a figure who dovetails performance and authority, and Turner’s casting introduces a faintly metatextual aspect, especially as the two songs she contributed to the movie, “The Living” as heard over the opening credits and the big hit “We Don’t Need Another Hero” at the end, serve as thematic extensions and commentaries that in their reproduce the motif of storytellers: Turner’s blazing vocals and the self-consciously epic soundscapes match the filmmaking describe the emotional experience of the characters. The notion becomes more insistent when Max is regaled by the tribe, who range between very small and late teens, with their story. The tribe have mapped out their history in terms of a legend, with paintings on the walls of the cave shelters recording the events of how they were evacuated from the city on a plane which then crashed after nuclear holocaust, and the adult survivors left them behind to seek out help.

Here Beyond Thunderdome makes linkages between primeval rock art and modern visual storytelling, science fiction and mystic atavism. Savannah serves as bard who holds a rectangular shape – a movie or TV frame – to become the portal to view the paintings through. Max is given a Viewmaster and flips through the captured images on the discs, including of some random airline pilot who has been immortalised as Captain Walker and a showgirl from some sexy cabaret who has been anointed as “Mrs Walker!” The kids then lead Max out onto the sand and stand upon the stranded hulk of the crashed 747, as grand and invested with meaning and utterly useless as any pyramid or ziggurat left behind by an ancient culture. There’s some kind of genius in this element of the movie, and it does much to offset the swerve towards a different kind of moviemaking to the series so far when it comes to the lost tribe themselves. Far from being as crudely developed and close to the animal as the Feral Kid in The Road Warrior, the tribe is instead only a little rambunctious, if still interestingly conceived with their skewed language and sense of the world, churning together the lost world of technology with the spiritual. Ethereal broadcasts from beyond, aka radio and TV signals, are referred to as “the sonic,” and some of the kids are utterly enraptured when Max introduces them to the workings of a retrieved gramophone, the disc on it reciting a lesson on how to speak French on vinyl, with the kids obeying the recorded voice’s injunctions to repeat the French phrases like catechisms of entirely obscure yet urgent meaning.

This element of Beyond Thunderdome also extends the theme of Max’s lost family and the appearance of surrogates for it, delivering an excellent pay-off for it as Max for all his hardboiled cynicism is provoked to protective instincts towards the children, even if at first these instincts manifest as domineering aggression. Max tries to convince the tribe they’re much better off where they are, and particularly doesn’t want them to venture near Bartertown. Savannah and some of the tribe, exhausted with waiting and realising that Max’s coming portends only the pointlessness of it, determine to leave the grotto. Max tries to intimidate them by firing off a rifle he finds amidst their possessions: appropriating their personification of Death in their legend, Max declares, “I’m the man who keeps Mr Dead in his pocket!” Still the group leave during the night, and Max, with three more of the tribe, sets out to track them down, coming across them as one child is sucked down into a sand void. During the night, they see distant lights that the kids think might be the elusive promise of Tomorrow-Morrow Land but Max knows is Bartertown. Knowing they can’t survive a retreat into the desert, they elect instead to sneak into the powerhouse complex, where they find Master has been thoroughly humiliated by Aunty and her goons by being stranded in a cage amongst his pigs. Max and the kids make hasty alliance with Master and the other prisoners, and Pig Killer sees a means of escape in Master’s engine, which proves to be an adapted steam engine still mounted on rails and with a carriage connected, and the fast-found tribe crash out of the city upon it.

It’s arguably in the concluding eruption of derring-do that Beyond Thunderdome actually, properly stumbles, as the action that ensues once Max and the kids invade the powerhouse confirms just how much Miller had filed down the teeth on his creation. Conceptually, the final chase only offer slight twists on The Road Warrior’s. Despite Anderson’s vividly pugnacious visage and the memorable look of his character (Bassey sports a Noh-like mask mounted on a stick jutting up from behind his back to make up for his lack of stature), he’s a pretty weak replacement for Wez, never allowed the kind of genuine ferocity and threat his predecessor wielded towards Max. Vignettes of the kids sliding down ramps and making violent but non-lethal havoc with Bassey and Aunty’s other thugs feel, as is often noted, closer in spirit to movies produced by Steven Spielberg’s Amblin company than the earlier series entries. Many critics and fans were justifiably wondering how a series that started off with pansexual rape and familial homicide had now become a kiddie adventure tale. The final chase is slightly distinguished from its precursor not just in terms of the different brand of locomotion taken by the heroes, but also in the object of pursuit, as Aunty and her warriors come roaring after the fleeing train – knowledge rather than a limited resource, as Aunty wants Master’s intellect at her disposal, an interesting twist but one that just doesn’t have the same urgency. The mayhem unleased is a lot less bloody and concussive, with the vignettes that make up sequence less brutally impressive and nowhere near as densely packed. Instead of blasting his foes with his shotgun or crushing them under his wheels, Max is now knocking them around with a frying pan.

And yet it can also be said that if one is going make kiddie adventure, Beyond Thunderdome still does it just about as well as you could ask for. The staging and raw filmmaking values are still superlative, with Semler’s work in particular hitting a zenith in the awesome surveys of Aunty’s squadron of vehicle poised on a rise before plunging over the edge and carving trails across a vast plain: such shots have an old-school widescreen texture infinitely preferable to the obnoxiously graded imagery of Fury Road. Miller’s original concept of a blend of screwball comedy and fast car action comes to a different kind of fruition here, with one of the kids, Scrooloose (Rod Zuanic), commandeering an enemy car and working out how to drive it on the guy like his silent comedy forebears, and the sight of Bassey hanging off the engine’s cowcatcher as it barrels down the rails. The train finally comes a halt at the end of the line which proves to be right next to Jedediah’s cave home, and the pilot and his son are pressganged into saving the escapees in their plane. Trapped between a chasm and the advancing vehicles, Jedediah points out the lack of sufficient runway in either direction, so Max, with a selfless bravado that signals the restoration of his original spirit, rides a truck into the advancing foes to bash a gap large enough for the plane to take off.

Aunty laughingly leaves Max amidst the wreckage with plain admiration for his ballsiness, whilst the plane wings its way through a dust storm as Jedediah fulfils the tribe’s quest to reach Tomorrow-Morrow Land. The coda of Beyond Thunderdome opens up a new landscape and scale for the trilogy even as it dovetails its themes and images, as the children behold the ruins of Sydney, complete with fractured Harbour Bridge and gutted skyscrapers looming over an emptied Port Jackson, the atmosphere flooded with red dust. A depiction, finally, of the total devastation of the old civilisation, but with the embryo of another clinging on raggedly in its bowels. The film concludes with Savannah now resuming her role as the storyteller for a new, larger tribe of all ages, living within one of the deserted skyscrapers, recounting the legend of Max and keeping the ruins lit as beacons for him and all the others lost in the wasteland to find their way home. The very last image is again one of Max alone, this time on foot, carrying a set of spears as he wanders in the setting sun – having concluded his devolution into primal warrior, yes, but also now purified, the hero his old boss wanted finally and properly ensconced in the collective dream.

Standard
1970s, Action-Adventure, Australian cinema, Exploitation

Mad Max (1979)

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Directors: George Miller
Screenwriters: James McCausland, George Miller

By Roderick Heath

Australians have always felt oddly comfortable with the prospect of apocalypse. Perhaps it stems from the experience of dealing with a capricious continent that offers such wealth of space without the assurance of plenty to match. Or from the history of European colonisation, flung out to the far end of the earth and trapped trying to contend with a land indigenous peoples had spent thousands upon thousands of years adapting to it and delicately adapting it in turn, building a modern country that has primeval roots but is also a tide pool of the world’s competing cultures, nestled between west and east and dogmas abroad in the world. George Miller’s Mad Max movies have always encompassed that experience in their metaphorical layers better than any historical film could ever approximate. Born the son of two Greek immigrants in Queensland in 1945, Miller’s industrious intelligence eventually gained him a private school education before attending the University of New South Wales as a medical student. In 1971, whilst in his last year of training in a residency at Sydney’s St. Vincent’s Hospital, Miller and his younger brother Chris made a one-minute-long short film, St. Vincent’s Revue Film, and he began dabbling more energetically in his moviemaking hobby whilst spending his working days dealing often with victims of terrible road accidents, the by-products of the country’s burgeoning passion for highway voyaging and speedy thrills.

At a film workshop Miller met Byron Kennedy, who would become Miller’s stalwart production partner and friend: the two men loaned their names to the production company they founded shortly after. Miller made experimental shorts and eventually the sardonic, satiric pseudo-documentary Violence in Cinema: Part 1 (1971), a work that made an impact with festival screenings and garnered several awards. Plainly, Miller’s destiny lay not in the A&E Ward but in movies, but it took another eight years before he got his feature directing career off the ground with Mad Max. Miller had developed the screenplay with James McCausland, a former finance editor of a major newspaper who had never written a script before, trying to forge something that could serve as a solid basis for the strange fantasy aesthetic Miller wanted to animate – action cinema, but drawing on silent comedy works by the likes of Buster Keaton and Harold Lloyd, and set in a vaguely futuristic dystopian world to justify the kind of wild, semi-farcical rampages he was envisioning, coloured by a morbid fascination for the carnage he was so practically schooled in.

Miller wasn’t the first Australian filmmaker to tackle the nation’s car obsession and its correlation with the country’s uneasy feel for its place in the world and fascination with existence on the unruly fringe. Peter Weir had made his debut with The Cars That Ate Paris (1974), which similarly envisioned bizarre, quasi-science fiction visions of monstrous vehicles unleashed on an outback Australian town, and Sandy Harbutt had a cult success with Stone (1975), a study of a countercultural biker cadre but focusing on an undercover cop who learns to live and die by their curious code. Australian cinema culture, which had been enterprising if shaky both in finances and aesthetics since the medium’s earliest days, virtually died with the coming of television, but suddenly exploded to international prominence in the early 1970s. As this success unfolded a debate emerged, pitting those who wanted to foster artistic quality and ambition – represented in evergreen fashion by Weir’s Picnic At Hanging Rock (1975) and other signal hits of the Aussie New Wave – versus those who argued it needed a virile genre film scene to actually, properly sustain itself. The urge to propagate the latter led to the spasm of eccentric spins on standard fare today often referred to as Ozploitation – an argument that still essentially defines the national cinema in all its perpetually spasmodic persistence. Brian Trenchard-Smith’s The Man From Hong Kong (1975) had unexpectedly opened the gates for international success for Aussie films with a genre bent, assimilating and freely blending tropes from both the burgeoning kung fun movie and Hollywood thriller styles.

Miller perhaps came closest to making the schism vanish, as Mad Max was undoubtedly the product of a superior filmmaking talent and a particular vision, and also one that courted, and gained, a popular audience: the film took in over $5 million at the local box office, easily recouping its $400,000 budget, and some accounts have it bringing in over $100 million when released internationally. Mad Max came out at a propitious moment. The classic venues for low-budget genre movies, grindhouse movie theatres and drive-ins, were just about to be supplanted by the oncoming age of home video, and the first two Mad Max movies were ideal stuff to bridge the gap. My father told me the first movie he ever saw on video was of course Mad Max, being screened in a Sydney pub – perhaps the closest thing to the film’s natural habitat. Mad Max was sold to AIP for US distribution, but had to weather the indignity of having American voices dubbed over the Australian actors, in part to mitigate the film’s very Aussie lingo. Mad Max nonetheless offered a practically fool-proof blueprint for other moviemakers to produce their own hard-driving neo-barbarian action flicks: soon imitations were being turned out everywhere, from those well-schooled in capitalising, like Italy (Enzo G. Castellari’s Warriors of the Wasteland, 1983), to the Hollywood-financed, New Zealand-shot (Harley Cockliss’s Battletruck, 1982), and eventually megabudget blockbusters (Kevin Reynolds’ Waterworld, 1996), and latter-day homages like Quentin Tarantino’s Death Proof (2007) and Neil Marshall’s Doomsday (2008).

Not that the Mad Max films lacked their own greedily harvested influences and imminent precursors. 1970s science fiction cinema had been littered with dystopian portraits of near futures riven with social breakdown brought about by metastasising trends of modern society from overpopulation to nuclear war to exhausted natural resources. Most immediately similar were the likes of Paul Bartel’s Death Race 2000 (1975), which also offered thundering vehicles in a future dystopia, although Miller’s approach proved quite different to Bartel’s even in plying a similarly cartoonish, pop-art-inflected style. Mad Max’s title and basic premise of a cop pushed to extreme measures by lowlifes paid immediate, semi-satiric homage to Don Siegel’s Dirty Harry (1971), and indeed the first film’s plot can be described as a fantastically filtered version of Harry Callahan’s backstory, and also nods to Death Wish (1974) in portraying a vigilante hero avenging assaulted family. Miller also paid increasingly pointed homage to Sergio Leone through his three original Mad Max films, and for what was then at least a more officially elevated sensibility, much tribute to John Ford and Akira Kurosawa. Joseph Losey’s The Damned (1963) was perhaps the first film to connect the post-war phenomenon of violent youth gangs and the new, omnipresent dread of the nuclear age informing a lurch towards neo-barbarianism, although Stanley Kubrick’s A Clockwork Orange (1971) is likely the more immediate influence. Miller may also have cherry-picked and amplified the spectacle of familiar consumerist objects becoming items of future reveries glimpsed in Planet of the Apes (1968) and its sequels. The blend of the post-apocalyptic and action rampaging in The Omega Man (1971) was also a forebear, as was the future gladiatorial frenzies of Rollerball (1975), as well as the likes of Cornel Wilde’s No Blade Of Grass (1970), Robert Clouse’s The Ultimate Warrior (1975), John Carpenter’s Assault On Precinct 13 (1976), Jack Smight’s Damnation Alley (1977), and the last act of George Romero’s Dawn of the Dead (1978). And yet despite the obvious bricoleur nature of Mad Max, the film emerged as something original, even unique in tone and texture.

The appeal of the Mad Max films lay most obviously in the way they offered hard, fast, disreputable thrills that harked back to the glory days of the Western, but with that genre’s presumptions about history and community inverted, celebrating not the incoming of civilisation in the wilderness but its retreat, and imbued what once moseyed along with a hard chrome gloss and high-octane propulsion. This kind of movie could service different varieties of macho fantasy, from being the lone pillar of morality and heroism, to darker dreams of raping, looting, pillaging, and tearing about the desert in leather chaps. Miller also found a uniquely cunning way of bridging the concerns of the post-counterculture era of the 1970s and its social presumptions with the oncoming era of blockbuster flash fit for the 1980s. Even if the films themselves, or at least the first two, seemed like products produced in reflexive resistance to the homogenising influence of the mainstream precepts of the oncoming style, they were nonetheless essentially products of a similar sensibility to the one that created Star Wars (1977), not just in being preoccupied with narrative propulsion matched to delight in more literal speed and machinery, but in their boiled-down, would-be mythic narrative approaches (both series took significant inspiration from Joseph Campbell’s The Hero With A Thousand Faces) and their deliberately pop art-like deployment of a self-consciously retro style, particularly apparent in their music scores with their soaring, romantic-melodramatic cues. Miller had an agonising time completing the film, actually quitting the shoot at one point and losing the respect of his crew, and yet it’s hard to believe given the movie as pieced together seems so utterly assured, the product of a cinematic prodigy.

On a parochial level, Mad Max captured the zeitgeist of an Australian culture of a very specific moment, and found a way of making different precincts of it talk to each-other – suburban “rev-heads” for whom the automobile was all but an object of religious fervour, thrown in with inner city punks and bikies. Mad Max 2: The Road Warrior would add into the mix S&M freaks and leather daddies out of a burgeoning queer scene, albeit with the sarcastic purpose of constructing an almost post-sexual society where all the sensual energy and bristling muscle is turned towards violent contest and even the women are pretty macho. All conversed on a level of cultural memory sourced in the nation’s harsh and grasping colonial era: Australia was well-equipped to meet any future collapse of civilisation because civilisation, in the modern sense at least, was still a work in progress here. Miller took up the common belief espoused in a lot of ‘70s culture that social decline and collapse was imminent, whether from a left-wing viewpoint as the result of nuclear war or environmental damage, or the reactionary conviction that the liberation ethos had unleashed only increasingly wild and strange gangs of hooligans and emblazoned identities insidiously wielded in a fracturing body politic, particularly strong when the punks supplanted the hippies as the subculture of choice to embody mainstream anxiety. Such ideas had permeated movies like A Clockwork Orange and Walter Hill’s The Warriors (1979) and Nigel Kneale’s final, desolate Quatermass series, both of which emerged in the same year as the first Mad Max. The kind of raw and crazed behaviour that would define the age of the neo-barbarian would in turn spark increasingly fascistic and authoritarian responses, giving birth to new types of antihero from Harry Callahan to Travis Bickle and the comic book figure Judge Dredd, and Max himself, characterised initially as a future type of highway patrol cop as a member of the Main Force Patrol or MFP, or a ‘Bronze’ as the proliferating breed of highway berserker they regularly battle call them.

The peculiar world Miller and McCausland sketch out in Mad Max isn’t the desolate, post-apocalyptic landscape that the series would eventually become synonymous with, but rather a more familiar world where everything seems slightly estranged, heightened, sometimes edging towards the comic book, riven with decay and intimations of dark forces at loose in the world: a title simply states, “A few years from now…” The headlong force and pace of Miller’s style is immediately evinced in the first few shots, opening with a vision of the “Halls of Justice”, before shifting with a system of dissolves to a length of road littered with wreckage, another painted with a skull and crossbones, and then a shot of an MFP cruiser parked on the roadside of a stark stretch of highway with a looming sign pointing to “Anarchie Road – 3 km”. Immediately Miller orientates the viewer to his near-future as a place of decay and ambattled law and order: the Halls of Justice, which serve as the headquarters of the MFP, split the difference between citadel and Victorian workhouse, the letter ‘U’ in Justice hanging askew on the sign and foliage starting to weave around the gate, immediately signalling the decaying order of this world. The roads are established as dangerous regions and full-blown anarchy is just up the way. We’re immediately situated in a vaguely surreal culture where the law has become the besieged and society has been fragmented in blocs, touched with an abstracted, almost cartoonish directness.

All this information is conveyed in 10 seconds of screen time. And it’s not just the quickness of the shots that thrusts the viewer immediately into an off-kilter new reality, but Miller’s investment of motion even into these functional establishing shots, invested with a hypertrophied intensity by the zooms and tracking and wide-angled lensing in the anamorphic frame. Hints dropped throughout Mad Max that industrial society is on the way out, particularly in the way a V8 ‘Pursuit Special’ Interceptor is presented as the last of a kind, a pinnacle of mechanical achievement that won’t be seen again, and is pieced together by the worshipful repairmen who maintain the MFP’s vehicles. The Interceptor (actually a souped up Ford Falcon) is offered specifically to Max Rockatansky (Mel Gibson), the star of the MFP’s dwindling ranks, by their commander, Captain Fred ‘Fifi’ Macaffee (Roger Ward) and Police Commissioner Labatouche (Jonathan Hardy) as a lure to keep him in their ranks. Fifi, who despite his nickname is a towering, muscular, shaven-headed he-man, in particular believes Max can be something the force, and the world, desperately need even if they don’t realise it – a hero. Mad Max’s lengthy opening sequence immediately galvanises the entire proposition, hurling viewer into the midst of a high-speed chase as the Bronzes chase down a fugitive criminal, known as ‘The Nightrider’ (Vincent Gil), a sweaty, leering hooligan who, in the company of his lover (Lulu Pinkus), has stolen one of the MFP’s pursuit vehicles after shooting a rookie cop, and the pair are careening down the highway on a lunatic joyride that feels close to some sort of religious rite – a first intimation of a concept that would recur through the series and its late extension entry Mad Max: Fury Road (2015), where the denizens of this world have attached not just their lifestyles to the roadraging but their theology too, seeking apotheosis and transcendence in the prospect of great speed followed by a sudden stop. “I am The Nightrider,” the hoon declares, “I’m a fuel-injected suicide machine!”

A roadside sign notes that there have been 57 deaths on this stretch of Highway 9 over the year, and some wag has erased the ‘O’ in Force and rechristened the MFP as the Main Farce Patrol. Two bored MFP officers lingering on the road are stirred to try and intercept, distracting one, Roop (Steve Millichamp) from the pleasures of spying on couples copulating off the roadside, whilst the other, Charlie (John Ley), reacts with offence when Roop blasphemes (“I don’t have to work with a blasphemer.”), but eagerly roars off to chase down The Nightrider, with Roop making no bones about his delight at the prospect of taking out their quarry with a blast of his shotgun. Two more MFP officers, Sarse (Stephen Clark) and Scuttle (George Novak), are directly pursuing The Nightrider, who manages to evade Roop and Charlie’s attempt to ram him. Motorcyclist patrolman Jim ‘Goose’ Rains (Steve Bisley) joins the chase from a diner, but all three pursuers crash when The Nightrider charges with mad zeal past a toddler stumbling across the road and then a car with a caravan, whilst Roop and Charlie crash headlong through the caravan, Sarse and Scuttle finish up flipping their vehicle, and Goose slams his bike against a car. Only Max, who’s been alerted to the chase, stands between The Nightrider and escape. Miller offers oblique and curtailed glimpses of Max donning his black leather MFP uniform and gear and revving up his pursuit car, his aviator sunglasses as chitinous armour, his car exhaust throbbing with suppressed power.

A classically momentous heroic build-up signalling Max’s stature as the MFP’s front-rank warrior, the man born to do battle on the road with such reprobates. But he’s not seen properly until after he chases down The Nightrider, who, distraught at being outdone by Max in a duel of chicken, then slams into a stricken truck, him and his moll finding their Valhalla in a bloom of orange flame. Then Miller fully unveils Max in the form of the young Gibson, jumping out of his car and beholding the spectacle with shock, demonstrating at least that such events still have an impact on him. Miller dissolves to Max at home, delivering another of his oddball touches of humour and characterisation entwined as Max relaxes with his young son and listens to his wife Jessie (Joanne Samuel) blowing a hot blues number on her saxophone. A delightful moment that seems chiefly to be a kind of diegetic lampoon of the common lyrical manner of depicting ideal romantic liaisons, often scored in days of yore with sultry sax sounds, but also a moment that sets up a peculiar motif in the movie – later Goose is impressed with a leggy cabaret singer (Robina Chaffey) he watches perform and later sleeps with, with Miller using this musical motif to literally present the women in the cops’ lives as performing an alternative to their bruising macho occupation. Max and Jessie’s relationship is quickly but effectively sketched, as Jessie registers her melancholy at the prospect of seeing Max off to another potentially fatal day at work, but also engages in their private language of humour as she deploys sign language to tell Max “I’m crazy about you,” a gesture he repeats to her later.

The clash of two peculiar subcultures preoccupies much of Mad Max’s first half – the MFP and a biker gang led by a florid, fearsome, Charles Manson-esque captain known by the memorable sobriquet of The Toecutter (Hugh Keays-Burn), who leads his cadre of brutes on bikes out into the boondocks to stir up trouble and attract MFP attention. Fifi tells Max, as they overlook one of the scenes of awesome road carnage that’s part and parcel of their job, that the word has gone out the The Nighrider’s pals want revenge for his fiery end. The gang arrives in the small town of New Jerusalem where The Nightrider’s remains have been brought in a small coffin. The gang sets about terrorising the locals, eventually chasing down a hapless couple (Hunter Gibb and Kim Sullivan) in a vintage Chevy and running them off the road: the gang takes delight in pulverising the car to pieces before raping both of them. Max and Goose, on patrol when reports of the disturbance come in, see the man fleeing across a field pantsless, ignoring the entreaties to stop, and then come to the wrecked car, where the find the woman distraught and leashed whilst a young member of the gang, Johnny (Tim Burns), lolls nearby, out of his head on drugs and unable to flee the scene.

Johnny is taken to the Halls of Justice. Goose, who babysits Johnny whilst Max and Fifi attend the court hearing for his arraignment, is stirred to wild rage when they return with some bureaucrats and release Johnny because no witnesses showed up out of fear of the rest of the gang. In his anger Goose almost punches some of the officials and does manage to get in a good blow to Johnny after tackling him. Johnny rejoins the gang, who gather on a beach, with The Toecutter using a mixture of vaguely homoerotic intimidation and careful corralling of his men’s violent tendencies towards their ultimate goal of revenge. Johnny sabotages Goose’s patrol cycle whilst he’s watching the performance of the singer. The next morning Goose climbs aboard and rides off to work: he crashes as Johnny intended, but emerges uninjured and takes off in the truck that comes to fetch him and his bike. The bikers gang waits in ambush for him, however, with Johnny throwing a wheel at the windscreen of the truck, and this time Goose crashes off the road and is trapped in the truck. The Toecutter terrorises Johnny into setting fire to the crashed vehicle with Goose inside, and later Max is called to a hospital where he’s appalled by the sight of Goose, still alive but burned horribly: “That thing in there ain’t Goose,” Max declares to Fifi and storms off the job.

Miller takes a truism about the similarities of cops and criminals to an extreme throughout the film – both the MFP and the gang are comprised of oddballs, many with a penchant for violence and velocity and an antisocial streak counting themselves above the peasantry. Goose regales a fellow diner patron when first introduced by relishing the gruesome details regarding a crashed driver who was “sittin’ there tryin’a scream with his face ripped off.” The opening chase portrays the MFP goons and their marauding quarry as both delighting in the chance to wreak some carnage, only with one side slightly corralled and focused by the aim of the job. Both gangs have physically imposing and charismatic leaders with espousing personal ideals, although where The Toecutter espouses the lawless freedom and might-is-right prerogative – “Anything you say,” says the intimidated New Jerusalem Station Master (Reg Evans), to The Toecutter’s beaming reply, “I like that philosophy.” – Fifi wants to give the people heroes to believe in once more, one possible curative for the collapse of the world. In this aim Fifi is Miller’s ironic projection, as that’s what Mad Max as a movie also aims to do, albeit in a sour, ironic fashion still touched with a hues of the 1970s antihero ethos. Max isn’t just the best of the MFP but the most mature and grounded, but this also makes him vulnerable. The Halls of Justice interior proves as dilapidated as the outside, with offices trashed and stripped, a picture of a Queen Elizabeth hanging crooked as paltry remnant of a falling order. Meanwhile the bikers take pot shots at mannequins and drag random victims along the road behind their bikes.

With Mad Max Miller helped establish the rarefied quality many would note about the Australian genre film style with the emphasis on stylised, overlarge, borderline cartoonish performances around the margins pushing towards a brand of comedy bordering if usually never quite fully becoming satirical, a tendency exemplified elsewhere by the likes of Russell Mulcahy’s Razorback (1983). Miller was more controlled than any of his fellows in deploying this element throughout the first three Mad Max films, however, as he contrasts the craziness of the world around Max with his increasingly taciturn demeanour and air of wounded and affected expedience persisting around the heart of an eternal knight, as if consciously playing off the classical hero’s stature against a profane setting inhabited by humans devolving back towards the simian. Keays-Burn’s performance as The Toecutter mediates the two extremes, an edge of prissy, theatrical showmanship simmering under the bristling physical intimidation and berserker affectations, delighting in such gestures of charged intimacy as thrusting a shotgun muzzle into Johnny ’s mouth or, in a teasing reversal, obliging Jessie to let him lick the ice cream she’s bought for her son. Throughout the film Miller uses birds as emblems often punctuating scenes of violence as he dives in for visions of their leering, cawing beaks and flapping wings, and sometimes pecking on the human roadkill.

The fetishism of masculinity throughout the Mad Max films is one of their amusing and weirdly vital aspects: the first film revolves around the extermination of the feminine aspect of life, as Goose is cooked after sex and Max ruthlessly stripped of his family life as precursors to the loss of civilisation itself. Any hint of erotic connection is virtually exiled from the equation in the follow-ups, and only starts to return either in a pubescent form or in the shape of an imperious antagonist (Tina Turner’s Aunty Entity) who at once plays up and subverts an affectation glamorous femininity (with her chainmail mockery of a showgirl costume) by the end of the third movie. The homoerotic aspect of the series is barely concealed, and some have even argued the first film is a fundamentally a portrait of a man surrendering to his secret queerness as the underbelly of the theme of loss and abandonment to wrath and ruin. Either way it’s knowingly sourced in, and also simultaneously making fun of, the macho precincts of Australian culture back in the day, reducing it to a lunatic caricature of itself and prodding the rhetorically vast but in practice tiny gap between that culture and the kind of camp that was verboten. The Toecutter’s grip on his men, particularly young Johnny , is laced with shows of seductive intimacy, although it’s more indicative of his contempt for any kind of polite society and a preparation for a rapidly oncoming future where the will to fuck and the fate of being fucked will become markers of power rather events of reproductive purpose, leading to the second film’s survey of “gayboy berserkers” on the warpath.

Whatever can be said about Gibson’s later successes and sins, his rise, downfall, and partial rise again, he was an inextricable aspect of the Mad Max series’ success, just as the series was for him. Any number of jut-jawed, hard-bodied young actors might have been cast, but Gibson, as a serious, classically-trained actor as well as a born movie idol, had something more. After establishing himself as a student at the National Institute of Dramatic Art and theatrical work including stints as a Shakespearean, Gibson had made his debut in the surfing flick Summer City (1977) and appeared as romantic young co-lead in Tim (1979) in the same year Mad Max emerged. Max isn’t a demanding part in the dramatic sense – he has a grand total of sixteen lines in first sequel – and yet demanded commitment, the capacity to inhabit a role and charge the screen through that presence, and Max inscribed the basic star persona Gibson would present variations on in movies like Lethal Weapon (1987), Braveheart (1995), The Patriot (2000), and even Hamlet (1990) – protagonists with something berserk lurking under the strained surfaces of civilised poise they try desperately to maintain. The Max we’re introduced to in the first film is riven with hints of something unstable and potentially maniacal registering in the glassy glare and kinescopic flicker of his eyes, even before Max Rockatansky officially goes mad. But Gibson’s youthful charm and quality of innocence are key to the first film as well, traits still persisting despite his experiences on the job, and emerging most properly when he talks about his father with his wife, signalling another path towards purgation beckoning to him.

The second half of Mad Max turns away from the theme of embattled institutions towards the more imminent threat of The Toecutter and his gang to Max, Jessie, and son Sprog (Brendan Heath) after Max quits the MFP and travels to the coast to try and knit his damaged soul and psyche together, which seems to start working as along the way Max confesses his vulnerabilities to Jessie. But the seaside locale they’ve come to proves, by way of extremely bad luck, to be the same place where The Toecutter and gang hang out. Jessie, after smiling her way through The Toecutter’s queasy come-ons, gets in a display of her own surprising pith as she shoves an ice cream in his face and knees him in the groin before fleeing, only later to find that the severed hand of one of the gang members is dangling from off the back, wrapped in the chain he tried to lash their wagon with. Later, the family camp out on the farm of old friend May Swaisey (Sheila Florence, an elderly stalwart who also notably appeared on the cult TV series Prisoner, aka Cell Block H), who lives with her intellectually disabled son Benno (Max Fairchild). After a stroll down to swim and sunbathe at a nearby beach, Jessie becomes unnerved by menacing figures darting through the forest on the way back, as well as the looming presence of Benno. Whilst Max descends into the forest whilst Jessie returns to the farm, only to be confronted there by the gang. May unveils her unexpected fortitude by facing down the gang with her shotgun, giving her, Jessie, and Sprog time to flee in the wagon, only to find the vehicle has been sabotaged and breaks down. Whilst May shoots at the gang, who blaze by unconcerned, Jessie runs down the highway with her baby, only to be casually run down and killed.

In this portion Miller veers into horror movie-like territory, echoing other hit ‘70s films like Straw Dogs (1971) and Last House On The Left (1972) as well as the likes of Death Wish (1974) as the narrative shifts towards the theme of A Man Pushed Too Far, whilst the style turns from open road stunts to more sustained suspense-mongering, particularly apparent in Miller’s expert staging of Jessie’s stalking in the forest, a little masterpiece of controlled perspective and fleeting menace. His capacity to wield exploitation movie zeal is confirmed in the sight of the gnarled severed hand dangling from the family wagon, but shift to a more judicious but also more effective and dramatically forceful approach, as he conveys Jessie and Sprog’s deaths through the most minimal of means, noting only a baby shoe and ball bouncing in the wake of the fleeing bikers upon the vast flat tarmac. The sight of May wielding a gun nearly as big as she is and blasting it off with warrior pith signals Miller’s penchant for unexpected, semi-comic disparities and is also an early sign of the increasing delight in tough females he would deploy in the sequels. In Mad Max however Jessie and Sprog’s deaths are the necessary blood sacrifice in Fifi and Miller’s shared aim of transforming Max from man to hero, a transformation that also destroys Max the man. At least, that’s how the series would play out – in the first film at least Jessie’s fate is left ambiguous as two doctors talk about her terrible injuries but also confirm that she’s still alive, whilst Sprog’s death is confirmed. Miller performs a deft little camera move from the medicos talking about it to reveal Max concealed by the doorway to the hospital ward listening to it all, blue eyes wide and haunted.

Max returns to his home, fishes his uniform leathers out of a trunk, and heads to the MFP garage to fetch his black-painted chrome steed, the as-yet untested V8 Interceptor, and heads out onto the roads to chase down The Toecutter and his gang in the prototypical roaring rampage of revenge: first he visits and brutalises a mechanic who does business with the gang, and rattles The Toecutter’s cage by leaving polaroid photos of his family and Goose on his bike, so he know what’s coming and why. The climax is structured in a way that plays havoc in its own particular way with the familiar rhythm of an action climax, however. Max lies in ambush for some of the gang as they steal fuel from a moving tanker – a brief vignette that nonetheless lays seeds for both the motion gymnastics of Fury Road and also the Fast and Furious films – and lures them into chasing him before turning and charging through the ranks of bikers with the Interceptor on a narrow bridge, leaving many sprawled and broken on the road, others launched off a bridge into a river. Johnny survives, having been left behind, and he rings up The Toecutter to warn him. The Toecutter and others set up an ambush in turn for Max: The Toecutter shoots Max in the leg and runs over his arm with his bike, but Max’s determination still gets him back behind the wheel of the Interceptor, and he chases down The Toecutter.

Miller’s sublimation of cartoonish effect hits most mischievously and memorably as he dives in for ultra-close shots of The Toecutter as he suddenly rides over a rise in front of an upcoming truck, the villain’s eyes bulging from their sockets Tex Avery-style a split-second before the truck hits The Toecutter’s bike and smashes it to oblivion, the truck’s wheels riding over his mangled body for special relish. Johnny’s comeuppance comes in a coda that plays out as a peculiar dramatic and emotional diminuendo, as Max comes across him scavenging on a car wreck, handcuffs his leg to the wreck, and leaves him with the alternative of burning to death or sawing his foot off (a touch that in itself lays seeds for a much later, popular genre creation by Australian filmmakers, the Saw series). The car explodes in the background as Max drives away. Johnny’s fate is then left ambiguous, as it’s rather Max’s that Miller finds an original and perturbing way of describing. Far from offering any kind of catharsis, Miller instead offers the sight of Max glaring dead-eyed out from behind the wheel of his car as he drives out into the endless flatness of the outback and regions marked by signs as forbidden for some reason – perhaps polluted or irradiated, perhaps meant to recall the Forbidden Zone of Planet of the Apes but also calling to mind the cordoned-off areas of the Australian outback where atomic bomb tests were carried out. Except that in the Mad Max mythos this becomes the place of sanctuary, the last resort of survivors of an oncoming armageddon. Miller might have had sequels in mind already, but the final note of Mad Max is unique in its forlorn prospect, the resolution defined by the very absence of familiar resolution. Slow dissolve to the endless black tar and broken white lines before Max, like reels of code comprising his new programming as the relentless wanderer, looking for some new stage to unleash his bloody talents upon — but perhaps to recover his humanity too.

Standard
1950s, Action-Adventure, Thriller, Western

Bad Day At Black Rock (1955) / Last Train From Gun Hill (1959)

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Director: John Sturges
Screenwriters: Millard Kaufman, Don McGuire / James Poe

By Roderick Heath

Bad Day At Black Rock and Last Train From Gun Hill are likely the two best films made by John Sturges, although neither constitutes his most famous work. Very similar as stories, enclosing near-identical structures and ideas, both hinge on a central image and situation – the classic American Western town as an island, an outpost in a vista of land from frame’s edge to edge. A railway runs through it, tethering it nominally to a wider nation, a civilisation, delivering emissaries from that wider world, but the moral stands that must be taken are purely local and personal. Both movies are basically Westerns, although one takes place in the period immediately after World War II. Both make something coherent, even philosophical out an essential contrast in their settings and their dramas – the illimitable vastness of the landscape, its beauty, its capacious and enfolding promise, clashes with the small, limited, enclosed world the people make for themselves, the buildings they throw up to house their ambitions proving cramped, claustrophobic, insinuating cradles of sick little stories. Bad Day At Black Rock is defined by a rarefied balance, filmed in then-cutting edge widescreen and blazing Technicolor whilst tackling a story defined by an almost subliminal sense of menace slowly ratcheting towards an eruption of violence. The second, whilst similar in many story and style points to the other, is an intricate situational thriller with a more baroque visual and emotional palette.

Sturges has long ironically suffered from having to his name two films, The Magnificent Seven (1960), and The Great Escape (1963), so familiar and beloved they’re more like part of the pop cultural psychic furniture than movies. As a result Sturges has never been quite granted the level of cool attached to rivals on the 1950s genre film scene like Samuel Fuller, Budd Boetticher, or Anthony Mann, whose reputations often had to be revived and fought for. Granted, too, Sturges’ oeuvre is also uneven: at his best there were few filmmakers as good in Hollywood, and some of his work remains badly underappreciated, but at his least he often resorted to half-hearted slickness. Sturges began his Hollywood career as a film editor and began directing documentaries and training films for the US Army Air Force during World War II. Sturges had a particular penchant for stories about gutsy people who take particularly hard stands and often pay the price for it. He made his feature directing debut with The Man Who Dared (1946), a portrait of Anton Cermak, the Chicago mayor who took and died from a bullet meant for Franklin Roosevelt. Sturges made twenty films in the next seven years on the studio treadmill.

Many of Sturges’ early films, like Ida Lupino’s around the same time, occupy a blurred zone between character-driven drama and thriller. Others were low-budget but affecting and wistfully intelligent biopics about bygone heroes, The Magnificent Yankee (1950), a portrait of the renowned juror Oliver Wendell Holmes, and The Girl in White (1952), the story of New York’s first female hospital staff surgeon. Sturges continued alternating quieter dramas and flashy genre films for much of his career, and leaned toward a procedural brand of post-noir thriller with the likes of Mystery Street (1950) and Jeopardy (1953). Sturges finally demanded and gained A-list attention with Escape From Fort Bravo (1953), a portrayal of Union and Confederate soldiers obliged to work together when attacked by Native American warriors. Proving himself a lucid stylist and as well as a keen director of action, Sturges also confirmed his fascination with situations defined by extreme situations often involving characters suffering siege or locked in a standoff, usually with some rigid moral or existential principle involved. Sturges tackled this theme initially via dark character drama with The Sign of the Ram (1948), about a wheelchair-bound woman making her family’s life a living hell. Sturges soon recapitulated variations on this theme with Kind Lady (1951), about an elderly women trapped in her house with some unwelcome visitors, and Jeopardy, depicting woman’s attempts to save her trapped husband from drowning.

Stretching his legs as a major studio director, Sturges made a few glossy duds, particularly in the early 1960s when he tried to reorientate himself back to more quotidian subjects, like an adaptation of James Gould Cozzens’ regarded novel By Love Possessed (1961). But he also produced some terrific Westerns sustaining that concern with battle against the odds and uneasy entrapment, like The Gunfight at the O.K. Corral (1957). His film of Ernest Hemingway’s The Old Man And The Sea (1958) is one of the few good adaptations of the author despite the limitations of trying to apply Hollywood style to a tale of crude authenticity, deftly matching the prose with epic imagery and readily subsuming the material into Sturges’ preoccupations. Much like David Lean, another former editor, if less ostentatiously, Sturges experimented with slow-burn structuring and a careful use of sound to create a slightly off-kilter variety of suspense, playing games with the tension between duration and severance, and whilst many of them were tepidly received upon release, some of Sturges’ later films like Ice Station Zebra (1968) and Marooned (1969) are marked by this, Marooned in particular, and it’s been rewarded by becoming a secret wellspring for realistic space movies like The Right Stuff (1983) and Gravity (2013): Alfonso Cuaron acknowledged the debt by featuring Marooned briefly in his Roma (2018).

The opening credits of Bad Day at Black Rock unfurl over footage of a high-powered ‘Streamliner’ train roaring along the railway tracks amidst the jagged mountains and sun-blasted plains of the California desert. The sleek form and thunderous motion of the train, amplified by Andre Previn’s dramatic scoring, mark it as the incarnation of modernity astride primal forms of earth and sky. Sturges immediately identifies and communicates a deep and fundamental tension within both the American landscape and the American project, one the narrative ahead will slowly tease out in a manner starkly at odds with the initial vision of nascent space-age force and confidence. Adjacent the railway line, a small, dark, festering melanoma on the sunburnt skin of the nation called Black Rock, a single street with some sun-weathered buildings, where the stopping of the Streamliner and the egress of a solitary passenger is a big enough event to pull townsfolk out to gawk: “Streamliner ain’t stopped here in four years,” comments the telegraph operator Hastings (Russell Collins). The moment is 1945, shortly after the end of World War II.

The fateful individual who alights, John J. Macreedy (Spencer Tracy), strikes a strange figure in this locale, dressed in a dark suit that might as well as be astronaut gear in such environs, one arm permanently slotted in pocket. The hard stares and wary, boding postures of the onlookers swiftly begin to assume a definably sinister edge in having their afternoon interrupted: Macreedy finds himself being tracked by Coley Trimble (Ernest Borgnine) and Hector David (Lee Marvin), and surveyed with less intimidating if no less loaded interest by the local veterinarian and funeral director, Doc Velie (Walter Brennan). Pete Wirth (John Ericson), the young desk clerk of the town’s hotel, its largest building, tries to fend off Macreedy’s attempts to take a room by telling him the rooms are all technically occupied, but Macreedy calmly ignores him and selects a room key from the well-stocked rack. Hector decides to see what kind of reaction he can provoke from Macreedy by going into his room and making like it’s his, but Macreedy seems quite scrupulously determined to avoid any kind of confrontation. Things become even more interesting when Macreedy mentions he’s looking for a locale in the vicinity called Adobe Flats, and the man who lives there, named Komoko.

Macreedy encounters Reno Smith (Robert Ryan), a man who seems to possess some mysterious gravity as a local feudal lord and rolls into town in his station wagon. Reno tells him that Komoko, as a Japanese-American, was rounded up and placed into an internment camp, and nobody currently knows where he is. Not dissuaded, Macreedy approaches Pete’s sister Liz (Anne Francis), who runs a gas station and repair garage and owns a jeep, seemingly the only vehicle in town apart from Reno’s station wagon. Macreedy hires the jeep for a trip out to Adobe Flats. There, he finds what was Komoko’s farm, the tiny house now a burnt-out ruin. A creepily creaking windmill spins in the breeze, straddling the mouth of a deep well. A strange thatch of wildflowers growing from a patch of ground nearby, a sight Macreedy later notes recalls many similar crops he saw during his wartime service, where flowers sprung from graves. The truth of what happened here in Black Rock quickly becomes as clear to Macreedy as the audience, all except the exact mechanics and supernal motives for it: Komoko was lynched at some point during the war by Black Rock locals, with Reno, Coley, and Hector likely involved. The local sheriff, Tim Horn (Dean Jagger), proves a badge attached to a dirty shirt and a much-abused liver, and he’s scarcely willing to get out of his own way, never mind help Macreedy as the visitor soon becomes justifiably convinced he won’t live to see the Streamliner come through the next morning.

The racing visions of the train under the opening credits give way to a particular awesome shot beholding Black Rock in its all its one-horse-town glory, a collection of about a dozen structures, something usually to be briefly glimpsed and forgotten from the windows of the train – the period equivalent of what is today often called a flyover state. Sturges returns to the same shot right at the end, but now with the train departing and the single street now filled with vehicles, offering an iconographic summary of Sturges’ reflection on the dark side of America, albeit one sweltering under the glare of the western sun. The running joke about the Streamliner stopping for the first time in four years proves a loaded one, four years being the interval between the outbreak of the war for the US and the murder of Komoko. As the story unfolds, Macreedy’s purpose in seeking out Komoko becomes clear. Macreedy served in the war alongside the dead farmer’s son, a “Nisei” soldier who was killed in the act of trying to save Macreedy’s life. The younger Komoko was posthumously awarded a medal for his gallantry and Macreedy comments, “I figured it was the least I could do to give him one day out of my life,” by delivering the medal to his father.

Bad Day At Black Rock’s origin was a short story by Howard Breslin, entitled “Bad Time at Honda,” published in 1947: the title was changed in part because it was too close to that of the John Wayne vehicle Hondo (1953). The story, in Macreedy’s motives for visiting the small town where a microcosmic battle for the soul of the nation unfolds, has distinct similarities to those explored in John Huston’s Key Largo (1948), in following a survivor of the war determined to honour the dead and drawn into battling social evil, and the situation similarly compressed in locale and drama. Bad Day At Black Rock and Last Train From Gun Hill are also likely movies that owe their making to the success of High Noon (1952), with its insta-myth vision of a lone hero standing up for justice against the indifference, often spilling over into outright disdain, of the community they nominally serve. But in Sturges’ diptych revised that template to more overtly encompass elements of social critique and relevance. Both films encompass prejudice as a theme, manifesting in Bad Day At Black Rock in the focus on an explicitly racist killing and its permutations for the community it occurs in. In Last Train From Gun Hill, it’s evinced in the opening rape and murder of an indigenous woman, and the confident belief of the men who commit it they can avoid consequences of the crime, only to learn lucklessly that she was married to a sheriff.

Bad Day At Black Rock’s story could very easily have loaned itself to a film noir-like visual approach, much as Mann had done with Border Incident (1949), shot in black-and-white with a looming, chiaroscuro intensity. Sturges instead embraced the possibilities of filming in widescreen colour, a visual format still very new at the time and intimidating to many directors. But Sturges immediately displayed his talent for exploiting that space. The cleanly graphic, almost comic book-like aesthetic he brought to The Magnificent Seven and The Great Escape was certainly a significant reason for their popularity, but also represented a curtailed version of what Sturges was capable of when working at his highest pitch when utilising the space of the frame, which he exhibits in his use of space and subdivisions within it in both Bad Day At Black Rock and Last Train From Gun Hill. In Bad Day At Black Rock the visual patterns are almost strictly horizontal and linear, in large part because that’s the shape of the world Macreedy lands in. The locations are inseparable from character. Macreedy visiting the burned-out Komoko farm presents a blasted ruin that seems to reflect and mock Macreedy himself, who confesses later to wanting to remove himself from society entirely in his bitterness over his injury, the black and twisted frame of the house contrasted by the still-standing and creaking windmill much as the parts of himself Macreedy still shows to the world contrast his grave, dark suit. Black Rock was actually a specially built set, but the air of a Potemkin village to the place suits it perfectly, a perversely transplanted zone where it’s literally Reno’s way or the highway, or, rather, railway.

The dramatic crux of Bad Day At Black Rock doesn’t involve its hero but its villains, as Reno gathers all the local men, those subservient, in cahoots, or scared of him together for a council of war, which ironically for a confabulation called to pursue a malevolent conspiracy doesn’t unfold in a shadowy corner or back room, but out where Black Rock’s one street intersects with the railway line. There Sturges engages in a careful game of blocking his actors as framed against the backdrop of meagre buildings and spectacular scenery, with a fine feeling for the contrasting physical forms – Ryan and Marvin’s tall, slim, arrogant postures versus Borgnine’s squat strength and Brennan’s slump – whilst forcing them into a surreal dialogue with the world about them, the seared flanks of the mountains in the distance perpetually capped by pregnant cloud, a promise of fertility eternally out of reach for the desert locale these people subsist in. Meanwhile Reno expounds his firm opinion, one he then necessarily obligates everyone else to share, that Macreedy is a source of trouble that has to be dealt with swiftly. Macreedy’s lame arm, his inescapable badge of service, nonetheless provokes a constant assumption from the thugs of Black Rock that he can’t defend himself, and indeed provides a sort of psychological as well as physical pretext for ganging up on him. Reno comments: “I know those maimed guys. Their minds get twisted – they put on hairshirts and act like martyrs. All of them are do-gooders – freaks – troublemakers…This guy’s like carrier of smallpox.”

Reno’s power over the tiny nation he commands is built not simply on intimidation and entrapment through guilt, but a system of rhetoric that’s rather queasily familiar thanks to the past few years of right-wing American political expression – he even wears a red cap in his early scenes. In particular, Reno’s desire not just to lash out at strangers and foreigners as targets for his wrath, but his more purposeful, rhetorical efforts to define anyone who might stir things up by acknowledging problems and protesting injustice is motivated by some personal lack, some virulent difference and source of sickness, which they will then impose on everyone else under the guise of that protest. More immediately, Reno’s grip on the locale is explained subliminally: everyone knows he’s a dictatorial psychopath who will do anything to maintain his power, a knowledge that whilst unspoken dominates every judgement, until the very end, when one character significantly reveals self-deluding obliviousness to it. Even people who had no part in Komoko’s killing and aren’t exactly sure what transpired, like Velie, Horn, and Liz, have absorbed the truth and the reality of their situation, by emotional osmosis. It helps that Ryan inhabits the role with his finest pitch at the nexus of smug assurance and insinuating threat, investing casual lines, like noting to Liz, “Do you have a licence to hire cars? Might get in trouble,” with a veneer of reasonableness coating pointed warning and implied consequence.

Tracy by contrast seems, superficially at least, ill-fitting in the role, looking as he was every one of his fifty-five years by this point when his character’s supposed to be a recent combat veteran. Tracy himself seems to have shared that misgiving, having tried to pull out of the role early on. But to a certain extent this plays into his characterisation, Macreedy’s aura of reluctance, of weathered and life-battered experience, coincides with Tracy’s specific gift for playing angry righteous without succumbing to sanctimonious. The extended game of tensely maintained appearances and decorum between Macreedy and the townsfolk keeps threatening to break down when Reno’s underlings try to provoke confrontations, particularly Coley acting like the world’s oldest school bully, whilst Reno himself is happy enough to wait for dark and a perfectly contrived situation before he makes his move. When Macreedy travels out to Adobe Flats and surveys the ruins of Komoko’s farm, Coley follows him out in a car and on the way back runs him off the road, and when Macreedy returns to town is faced with Coley’s accusations of being “the world’s champion road hog.”

Those efforts build to a head when two decisions collide: Coley becomes determined to find a pretext to beat Macreedy up, whilst Macreedy, musing over his situation with Velie, decides a certain show of force might buy him a little more time. So when Macreedy goes into the town’s diner, run by Sam (Walter Sande), Coley starts employing school bully moves in claiming the stool Macreedy sits on. Macreedy continues to acquiesce until Coley manhandles him and grabs his lame arm, whereupon Macreedy hacks him in the throat with an expert judo chop, and quickly and easily reduces Coley to a shattered and bloodied heap on the ground. One of the great worm-turns moments in cinema, one that amongst other things might well have helped inspire a strand of wu xia cinema like The One-Armed Swordsman (1967) in the notion of a seemingly crippled man proving a still-effective fighting force, and at once honouring and taking apart the classic Western motif of a covertly tough but externally pacific man pushed to a show of manly violence. Even when allowing himself to goaded into a show of force and reacting with authentic anger to Coley’s thuggery, Macreedy remains judicious and intending a specific effect with his display, delivering a warning Reno, Hector, and the rest in the same non-verbal way they’re used to that he’s a dangerous force, whilst also being very much verbal as he uses the moment of shock to outright accuse Reno of Komoko’s murder and warn him, before the others, he’s doomed to pay the price because he involved feckless fools in his crime.

Both Bad Day At Black Rock and Last Train From Gun Hill are studies in misshapen machismo and its ugly impact on communities and individuals, but also trying to understand what makes such men who inflict it, and are inflicted with it, tick. This is explored more completely in the later film’s portrait of a father simultaneously indulging his son’s worst traits whilst trying to correct them, whilst in the former Reno’s sense of inadequacy, whilst likely endemic, was exacerbated by being rejected by the army owing to some physical lack, an incidental reveal that lends subtext to his comments about “maimed guys.” Reno tells Macreedy, as they talk at the gas pumps outside Liz’s repair shed, that he tried to volunteer immediately after the Pearl Harbor attack, and makes clear he considered Komoko just another enemy to be killed in a local edition of the war. Velie however later tells Macreedy of another motive – Reno leased the Adobe Flats land to Komoko, thinking he’d pulled off a nifty swindle, but Komoko made the land potentially fertile by digging a well with relentless labour until he finally struck artesian water.

Velie delivers a wry monologue explaining the usual cycle of life in Black Rock, with biting overtones of a more general meditation on the American pursuit of riches, which he alone is perfectly positioned to profit from. When Macreedy calls himself a potential customer, Velie muses, “I get ‘em coming and going,” and explains the town remains a magnet for gold prospectors who come in, buy land from Velie as a notary, strike small deposits and finally wither away trying to make the illusion of imminent riches pay off, and finally finish up being planted in the ground in Velie’s coffins. Velie nonetheless proves the closest thing Macreedy has to an ally in the town, with Horn too soused and gutless to make a move against Reno, who even strips off his badge when he feels like it. Velie offers to provide Macreedy with transportation out of the town, which proves to be a most mordant vehicle, his ancient hearse. But the hearse won’t start, and Hector makes sure it can’t be repaired by ripping out a wad of wiring.

The tight, seamy, shadowy space of the hotel, Black Rock’s largest building, provides Macreedy with his only real refuge and space of freedom, continuing the ironic inversion of the meaning of space. There’s some curious echo and anticipation in this inversion, if only my mind, of David Lynch’s exploration of seemingly banal structures and the subsisting ecosystem of underground life that subsists in them in small towns as explored in Blue Velvet (1986), a reef where stranger life forms can flourish. Sturges would, meanwhile, repeat the motif in Last Train From Gun Hill, where the hotel the hero is besieged in again becomes his citadel, creating a distinct impression that views the trappings of civilisation not as an unwelcome intrusion into the nominal freedom of the open landscape but as a thankful flourish of sanctuary from it as well: freedom is too easily accompanied by barbarism. Finally Macreedy and Velie manage to convince Pete into staging a personal insurrection, in part thanks to Macreedy pointing out to Pete that now Reno knows he’ll have to bump off every witness to the lynching. “You haven’t forgotten and you’re ashamed,” Macreedy blasts Pete scornfully when the young man is prodded into confirming his involvement and claims it still weighs on his mind: “That’s really noble of you. I suppose four years from now you’ll be sitting around here telling people that you haven’t forgotten me either.” Pete and Velie stage a trap to lure in Hector and knock him out, and Macreedy ventures out of the hotel to where Pete has arranged for Liz to wait for him in her jeep and drive him across the desert.

So ideal is Bad Day At Black Rock as a narrative ideogram, setting, theme, character, and plot all entirely entwined, each aspect shaping the others, that it’s been relentlessly copied and imitated. Quentin Tarantino paid it characteristically impudent homage in Pulp Fiction (1994) in weaving a variation on Macreedy and the younger Komoko’s experience into Christopher Walken’s monologue at the start of “The Gold Watch” portion, albeit with a sardonic contrast between the source material’s confirmation of the nobility of wartime fraternity and the more typical racism expressed by Walken’s character befitting a different wartime sensibility. Bad Day At Black Rock is one of those relatively rare films with a sense of form as concerted as its driving ideas. It’s barely longer than the average B-movie of the time at 81 minutes, but executed with A-list production values. The stringent sensibility, made plain in the camerawork and acting, is further amplified by Sturges’ use of Previn’s scoring, which, after the pounding fanfare at the outset, is kept to a few, scattered, moody passages here and there, and entirely avoided in the few overt action interludes, including the concluding, inevitable fight for life at the end. That scene sees Liz delivering Macreedy to Komoko’s old farm on the pretext of fetching some water from the well for the drive, only for a spotlight to fall on the jeep and Reno’s rifle to start firing on it, sending Macreedy scurrying for cover behind the vehicle.

Liz’s act of loyalty to Reno is nonetheless pathetically rewarded when Reno makes plain he knows he has to kill her while he has the chance, intending to pass her and Macreedy’s deaths as a car accident, and her attempt to run is the ideal cue to gun her down with cold-blooded concision. Macreedy, thinking swiftly with every participle of his military training and initiative, grabs an empty liquor bottle from the refuse lying about the farm, and fills it with gasoline by unplucking the fuel line under the motor and turning the motor over to fill it, keeping behind the flimsy shelter all the while. Reno starts stalking down towards the jeep, only to be hit with Macreedy’s improvised Molotov cocktail, instantly transformed into a writhing pillar of fire and collapsing on the sand. Macreedy, not wanting him to die, kicks sand on him as he screams for help,and then loads his fried carcass into his own wagon for the drive back to Black Rock. A terrific climax that’s all the better for the way Sturges refuses to alter his style, maintaining the same quiet, music-free, detail-dependent storytelling as throughout. Macreedy’s ingenuity and means of gaining victory in a dire situation are entirely believable. The setting finally swaps the sunstruck vividness of the rest of the film for a more traditional battle on the fringe of the human world, in both a literal and liminal sense, with cycle of fate leading both killer and intended victim back to the scene of the mutually compelling crime, out in a zone of moral nullity. The setting, the stark pools of light and the Technicolor textures diffused amidst the shadows, is touched with menacing poetry, punctuated by the eruption of a column of fire, like some Biblical miracle of retribution yet doled out on a most painfully small and effective scale.

Macreedy delivers Reno to Horn and Velie at the Black Rock jail, and delivers the awful news about his sister to Pete. A brief coda sees Macreedy leaving on the Streamliner, with Black Rock now invaded by the long-feared forces of external authority and exposing its infamy, but also with a note of optimism as Macreedy hands over Komoko’s medal to Velie when the old man suggests, “Maybe we need it – maybe give us something to build on.” Bad Day At Black Rock was a solid success for MGM, and it cemented Sturges’s career. The success of The Gunfight At The O.K. Corral two years later led to Sturges reuniting with that film’s star Kirk Douglas and much the same crew for Last Train From Gun Hill, scripted by James Poe, one of Hollywood’s best writing talents of the period – he excelled at portraits of increasingly mad quarrels and trips to self-destruction, penning amongst other films Robert Aldrich’s Attack! (1955), James B. Harris’s The Bedford Incident (1965), and Sydney Pollack’s They Shoot Horses, Don’t They? (1969). Last Train From Gun Hill contrasts Bad Day At Black Rock as this time Sturges opens with immediate portrayal of the racially-slanted act of violence that propels the story. Douglas plays Matt Morgan, a United State Marshall based in the small town of Pawley. His Cherokee wife Catherine (Ziva Rodann) drives in a horse buggy back from a visit to her family at a nearby reservation along with their son Petey (Lars Henderson). Two men, Rick Belden (Earl Holliman) and Lee Smithers (Brian G. Hutton), whiling away the day boozing in the copse lining the road and in the mood for provocative fun, catch sight of the pretty, passing lady, and mount up to intercept the buggy and make harassing appeals for attention.

Catherine, wisely realising that the two men are liquored up and dangerous, lashes Rick in the face with her buggy whip and tries to make a dash for town, only to lose control and crash. Rick and Lee corner Catherine and Rick strips off her clothes, whilst Petey, ignored, steals Rick’s horse and rides to town to fetch his father. Matt dashes back to the crash, only to find his wife raped and dead. Matt immediately knows where he can turn for information about the attackers, when he sees the initials CB emblazoned in silver letters on the saddle of Petey’s stolen mount, the logo of his old friend Craig Belden (Anthony Quinn). Rick is Craig’s son, and he and Lee return to the Belden ranch outside the town of Gun Hill, spinning a yarn about how Rick borrowed his father’s saddle and horse for a jaunt only to have them stolen whilst they were in a saloon in Pawley. Matt catches a train to Gun Hill with Craig’s saddle and returns it to its owner: Craig is initially overjoyed to see his old pal, but Matt quickly realises, once Craig explains Rick and Lee’s report, that the two men are lying and likely committed the crime. Craig, despite realising his son is guilty, bristles at Matt’s threats to arrest Rick, demanding that he leave the locale, or else face his wrath.

The attack that opens the film is one of Sturges’ strongest units of cinema, setting up the ensuing drama and depicting the speed with which a perfectly ordinary day can become a grotesque calamity. Sturges’s intensifying visual flourishes include use of a toppled, twisted log to provide a sort of captioning frame for the buggy’s crash. The still-whirling wheel of the toppled buggy is a distorting lens through which Lee’s leering face is viewed. Mrs Morgan’s red blouse comes off in Rick’s hand and her desperate, near-naked form squirms in the earthy filth trying to maintain a shred of modesty whilst the two rapists advance. By contrast, Matt is regaling Pawley’s young ‘uns for the umpteenth time with an account of his most legendary exploit, defeating the outlaw Bradley brothers in a shootout, the woodwork of his office still bearing the bullet holes of the confrontation but the one-time life-and-death battle now just a tale for the young boys to ween their heroic fantasies on. Last Train From Gun Hill is then like Shane (1953) a Western film about the idea of the Western film and its popularity with the audience of the day, but one that also more aggressively pursues its essential meaning. After promising to deliver quick and decisive justice to Catherine’s father (Charles Stevens), Matt departs for Gun Hill by train. On the train he encounters Linda (Carolyn Jones), who is obliged by a lack of seats, including two taken up by the telltale saddle, to sit by Matt. Linda is taken by Matt’s manners and distracted air (“You can always tell the ones that are married.”) but who also warns him about the potential welcome he’ll find in Gun Hill because “I know who that saddle belongs to.”

Sturges, whilst vague about the location of the Pawley and Gun Hill which lie within a day’s journey by train apart, emphasises the way both towns have been claimed by the spread of American domain, no longer defined by the mythic danger and chaos and openness of the frontier. This notion is subtly reinforced by aspects of the design, like the emphasis on the highly Victorian décor of the Gun Hill hotel with its plush red wallpaper, but with just enough crudeness about the edges to hint these are still places where wildness lurks under the surface, and perhaps will for decades, even centuries. The trains roll right through the middle of the town, a piquant detail that also has a significant impact on how the story plays out. Matt’s heroic past is just that, and now he’s a married family man, his old stories now just tales for boys, although his town is still happy to have its lawman. Craig’s grip on Gun Hill has succumbed to an even more advanced, if still pre-modern paradigm, as he is the veritable feudal lord, with command over its economic wellbeing and all that flows from that: “I own the sheriff, I own this town, I own everything in it.” I wonder how many times Bob Dylan watched the film as a teenager.

Matt and Craig’s first, amiable conversation suggests they were both at one time on the wrong side of the law: “I finally figured out the other side didn’t pay,” Matt admits when Craig laughs about him being a Marshall. “Kill him slow, the Indian way,” Catherine’s father urges Matt when he sets out to track down the killers, to Matt’s riposte that “I’ll kill him – my own way,” meaning with legal process. This seems like Matt is upholding civilised virtues and deploring vigilante justice, but as he makes clear to Rick later, relishing explaining to him the long, agonising wait to hung and then the intimate horror of the execution itself, that the legal way might be even more elaborately sadistic and ruthless, and Matt suddenly seems a rather more maniacal and possibly unhinged figure than Craig, whose chief defence is that for all his faults has a single, honourable cause in protecting his son, no matter how much his son deserves punishment. Which is an interesting twist in the story given that Sturges makes Matt otherwise a paradigm, contrasting Matt’s capacity to be playful as he indulges the lads of Pawley, contrasts Craig’s more baleful attitude to being a father, enacted in excruciating manner when Rick and Lee return to the ranch.

When Rick says the whip cut on his cheek, delivered by Catherine’s lash, was done by a woman, Craig is vaguely proud of his son’s battle scars from amour, but a quip from one of Craig’s ranch hands, Beero (Brad Dexter), about fighting men from now on raises Craig’s ire and he compels Rick to fight Beero on the point of honour: “Somebody insults you, you hit ‘em – I don’t care if you win or lose but you fight, you understand?” he demands. Rick promptly loses as Beero bests him, yet another moment in what feels like an untold number of small humiliations for Rick in trying to live up to his father’s idea of manly uprightness. Quinn doesn’t play Craig as coldly imperial, finding elements of furtive pride and delight in his son’s misbehaviour even in his anger at a provocation like staking off with his saddle simmers, and a streak of pathos when he comprehends how wasted his efforts have been Craig’s personal space in the ranch house is a temple of macho display with cattle horns, buffalo heads, racks of rifles, and a collection of spurs. Craig himself wearily admits to Matt that he was left raising Rick after his wife died many years earlier: “You spend all your life working for something – all of a sudden the reason you wanted it is gone.”

The similarities between Reno Smith and Craig Belden as antagonists are telling: both wield dictatorial power over a small town. Both set out to foil the justice with an unswerving sense of their own prerogative and rightness. Craig is carefully defined as far less monstrous than Reno, and has to some extent a sympathetic motive in refusing to yield to Matt, but his blend of imperious machismo and weakness is ultimately just as destructive. Rick embodies Craig’s fear of inadequacy, whilst bringing his own, nasty entitlement to bear. Rick and Lee both dismiss their victim to Craig as “just an Indian squaw.” “’Round here we pay a bounty for killing an Indian,” a townsperson tells Matt. Craig’s more ambivalent position and reactions are suggestive, as Lee’s dismissal sparks his fury, ordering Lee to get off the ranch before he kills him, and Craig tells his son, “If I was Matt I wouldn’t serve that warrant, I’d just kill you.” Matt’s consuming pain of loss and rage meanwhile leave him as riven through as Macreedy’s arm and wartime experience, with Douglas expertly playing the scenes where Matt affects casual joviality with Craig, until the penny drops and he turns glaze-eyed fury on his old friend, and Craig’s response is riven through a note of panic as his paternal instinct reacts far more quickly and vehemently than his good sense or feeling for his old friend. Matt stalks out, ignoring Craig’s warnings, and after asking around the town about Rick’s whereabouts, acts on a tip from Linda, heading to Charlie’s Place, a saloon and whorehouse.

Sturges fits in a surprisingly racy gag as Matt sneaks into through an upstairs window in Charlie’s Place, disturbing a woman sleeping unclothed in her bed, evidently a prostitute taking some time out: “Can’t a girl get some sleep?” she groans as if men climb in her window all the time: “Sorry. Don’t make any noise.” Matt requests, to her sceptical expression. As if by some dark cosmic joke, he immediately gets a chance to snare Rick, who’s been playing cards with his friends but just come upstairs on the hunt for a woman. Rick hides behind a corner when he sees Matt sneak into the place, but when someone calls out to Rick from the saloon, Matt notices Rick’s boots under the curtain, and promptly knocks him out without a struggle. By this point Matt has already learned he can’t look for any allies in Gun Hill just as Craig promised, with the sheriff, Bartlett (Sande again), warning him off. His only friend proves to be Linda, who has been shacked up with Craig for a long time, but he never sought to marry her. On the train, Linda alludes to her own recent stay in hospital. Eventually it emerges that Craig beat her black and blue after Rick badmouthed her to him. This offers another significant hue to Craig’s dark influence on Rick and vice versa, whilst also setting up a fascinating subplot involving Linda’s evolving desire to punish Craig and help Matt whilst maintaining a lingering affection for Craig that finally registers at the end as tragic loss. Jones more or less steals the film with her marvellous performance, with an air of premature and hard-won worldly wisdom invested into her sense of gesture, wielding the angles of her body for expression of tedium with wastes of time and exhaustion with being surrounded by bores and brutes: Matt being gentlemanly enough to take off his hat when Linda sits next to him on the train is contrasted with Lee carelessly plonking his ass in a chair before she does.

Last Train From Gun Hill is more generic in aspects than Bad Day At Black Rock, with a more familiar approach to formal elements like Dimitri Tiomkin’s characteristic scoring and less time for playing with time and narrative burn. But it becomes something of a master class in utilising a compressed setting, with a scenario reminiscent of Delmer Daves’ 3:10 To Yuma (1957) as Matt, with Rick in his grasp, must find a way of taking his charge to the titular train after abandoning the relative if besieged security of his hotel room. Last Train From Gun Hill’s sense of enclosure subtly contrasts the sprawl and claustrophobic space of the earlier movie. The first scene, which immediately sets the story in motion with a quick turn from sojourning play to ugly violence, takes place along a trail running along a stream surrounded by trees that frame and enfold the scene of drama. The sweeping vistas around the Belden ranch retain the promise of the land as an unfettered domain where titanic men can roam, and yet these are quickly swapped for the baroque machismo of Craig’s ranch and the pretence of the hotel interior. There Matt turns the imposed limitations to his own advantage, including setting up mirrors to let him keep watch on his the corridor outside his room and shoving Rick against the window to be a human shield against stray bullets. In similar fashion, Sturges finds freedom in the confines of Charlie’s and the hotel, subdividing frames in frames with viewpoints through doorways and stairways, constructing contrasts in visual texture that recall a Matisse painting.

Sturges’ lucid contrast of the natural and human zones, and the tension between them manifesting in a clash between confinement and freedom, would continue to be a motif in his best work. Most obviously it’s explicated in The Great Escape with the literal demand of the POW camp inmates to escape to liberty as represented again by soaring mountains in the distance, in that case the Alps. Whilst The Magnificent Seven simplified Akira Kurosawa’s Seven Samurai (1954) to a virtual comic book level in a dramatic sense, it depended nonetheless on Sturges’s ability to make the space of the Mexican village matter as an island of civilisation amidst a wild and dangerous world, and with the Kurosawa film’s theme of social caste transmuted, as in much of Sturges’s oeuvre, into concerns with race. The Old Man and the Sea similarly took up Hemingway’s parable in presenting its hero in combat with the primal elements, a place where ironically he’s far more ennobled, far more powerful, than ever he could be on land, but also constantly forced to relive the same essential tragedy of his existence. Even something like Ice Station Zebra, often painted as Sturges’s decline into prestige movie dross, hinges on a sense of the violent contrast between a submarine’s pressure-cooker interior, at once point violated by icy ocean, and the open wilderness of Arctic climes. Marooned would take the disparity to its ultimate limit.

Sturges gives Douglas a great moment when Matt first captures Rick to display his trademark physicality. Matt descends the stairs in Charlie’s Plac with Rick’s unconscious form draped over his shoulder, and kills the barman and a Belden goon and injures another when they try to draw on him. This display of prowess also makes more than clear when Craig retains a sense of awe and fear towards Matt, and adopts wise caution in dealing with him in the high-pressure situation that evolves. Craig, venturing up to visit Matt in his hotel room where he keeps Rick handcuffed to the bed, reminds his friend that he saved his life and owes him something, but when Craig hurls a fixture at Matt whilst Matt fires on Craig’s men out in the hall, Matt spins about and glowers at Craig: “I oughta kill you for that!” he barks, in that inimitable way of Douglas’s for playing virulent anger, but tells Craig that’s his debt paid and lets him leave. Meanwhile Linda, after getting the full story of how everything transpired from Lee, resolves to fulfil Matt’s request for her to get him a shotgun, which he needs to make an escape. Linda does so, which Craig learns about with wild despair and anger, just as Lee sets fire to the hotel to force Matt to flee it.

The incredible last ten minutes of the film see Matt making his escape as the hotel begins to crumble about his ears, flaming debris tumbling about his ears, shotgun jammed against Rick’s jaw and finger on the trigger. The two climb aboard a wagon and roll down towards the railway landing, and Matt contrives to let the arriving train divide him from Craig and the other, stalking enemies. But Lee intercepts them and tries to force Matt to release Rick: Lee fires and accidentally kills Rick instead whilst Matt blows Lee away. With deadpan acceptance, Matt unlocks himself from the handcuffs that kept him tethered to Rick, but Craig, finding his dead son, demands a shootout in reckoning with Matt. Matt warns him not to try, but Craig insists, and a few seconds later lies by his son, dying, murmuring an appeal to Matt to do a better job raising his son without a mother than he did. Matt departs, watching from the train as it rolls out slowly as Craig’s body is cradled by a dumbstruck Linda. Last Train From Gun Hill is in the final measure close to the platonic ideal of the 1950s “adult” western, fulfilling its basic genre function and its broader neo-mythic project whilst scratching away in search of the perversely and pathetically human under the masks of such templates. And taken with Bad Day At Black Rock, it completes an ironic matched set, a portrait of an evolving America that perhaps hasn’t evolved that far.

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Confessions of a Film Freak 2023

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By Roderick Heath

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As a wise man once said, your focus determines your reality. Depending on where one focused on the cinema scene in 2023, it could be described as both a singularly dire and tremendous year in film. Perhaps no recent year has gone by with so many weak and disposable big movie releases, and the survey of current day Hollywood and attached entertainment industries started to feel a little like the last act of a Martin Scorsese gangster film. Once-lucrative scams and ploys suddenly started coming undone, with streaming services that don’t make money vampirically draining out the commercial vitality of cinema, whilst movie studios who don’t like or comprehend their audience saw their franchises all ran out of steam at the worst possible moment. Or perhaps the better likeness was the atomic weapon set off in Christopher Nolan’s Oppenheimer, given how many bombs went off this year, each and every one a crater gouged in what’s left of cinema’s stature. Grand old heroes like Indiana Jones and Ethan Hunt and the Fast and Furious team and vaguely recognisable young heroes like The Flash and Shazam and Captain Marvel were all united in being greeted with a collective yawn and shrug from the public, mostly happy to wait for things to come online. That a shift in the zeitgeist was ushered in by the long years of pandemic was plain enough but the movies being released were often incidentally oblivious to it, still playing to the mores and social media arguments of 2019.

The mass audience made a show of not being wedged when it came to the choice between the serious, manly business of Oppenheimer and the frolicsome feminism of Greta Gerwig’s Barbie, and the success of the latter suddenly spotlighted a vast, long-abandoned and scarcely charted continent of potential, whereas attempts to retrofit boy’s-toys fare like the Marvel Cinematic Universe fell hard and heavy. Speaking of which, the superhero craze of the last 20 years, if not entirely exhausted, still plainly ran out of steam big time, and suddenly the question of what will be the next cash cow arose, a question possibly if conditionally and hardly reassuringly answered by the huge success of Barbie and The Super Mario Bros. Movie. The suddenly opened frontiers of the latest generation of pattern-and-data-amassing and remixing software – sorry, “Artificial Intelligence” – that preoccupied many saw synthetic bad guys stepping to the fore, like the murderous android posing as the ultimate poptimist pal in M3gan and the sinisterly orchestrating intelligence sported in Mission: Impossible – Dead Reckoning Part One.

Floundering artists and creatives with messy personal lives were all over the place in the year’s films, hinting at the way being creative in the current world has become an absurd limbo even as the pandemic experience made the usual isolation of artists seem like a general existential state. Writers found in Afire, American Fiction, Asteroid City, Infinity Pool, Past Lives, and Anatomy of a Fall were emotionally cordoned beings caught in the eddy of their perpetual observational remove, social uncertainty, and habits of insular meditation failing to contend with speed the real world moves at; characters in films like Ferrari, Showing Up, Maestro, Passages, M3gan, The Blue Caftan, May December, and even Oppenheimer and Barbie struggled to make sense of themselves through creation, the making of an artwork or article a brief deliverance from all churning confusion and unease. In partial contrast, the triumphs and tumbles of businesspeople in the recent past lined up to be glorified in the likes of Tetris, BlackBerry, Air, and Ferrari, the stories behind the making, and sometimes the undoing, of famous marques involving twists of out-on-a-limb inspiration and risk-reward balancing acts that sometimes paid off and sometimes came to a literally crashing halt, leaving behind little more than a good-looking chassis.

Simulacra of women went searching for self-actualisation in Barbie, M3gan, El Conde, and Poor Things, as did more substantial women in Boston Strangler, A Good Person, The Royal Hotel, Showing Up, Polite Society, No One Will Save You, and Eileen. Reality itself defied some protagonists – the isolated heroine of Enys Men toggled through a multitude of ages, trying to find some availing moment to get a purchase on; the children of Skinamarink roamed a shadowy house riddled with mysterious forces; the paltry antihero of Infinity Pool learned boldness and reclaimed pathos when seeing his own doppelganger put to death before plunging into a psychedelic morass. The Flash tried to rewrite personal history and instead broke the universe and condemned himself to franchise junction hell. Misbegotten creations of amoral father figures with their Faustian projects proliferated, from the tormented chimera in Guardians of the Galaxy Vol. 3 to the tattooed avenging angel in God Is A Bullet, the lurching pumpkin-headed monsters of Dark Harvest and the possessed robots of Five Nights At Freddy’s and the protean heroine of Poor Things, a pattern inverted for The Creator with its harassed and hunted progeny of a post-human dawn and a martyred matriarch.

Biopics were preoccupied with the mythos of famous men all connected by mysterious genius and an incapacity to keep it in their pants, and the women with varying levels of luck who loved them. Some, like Napoleon and The Legend and Butterfly, mischievously contemplated the idea the legendary conquerors they depicted were in large part the constructed products of the ambition and talent of their wives, male equivalents of the tacked-together women of Barbie and Poor Things. Napoleon, Oppenheimer, Ferrari, and Bradley Cooper’s Leonard Bernstein portrait Maestro depicted tunnel-vision ability and obsession that gave birth to things of greatness but also laid waste to much. Such portraits nonetheless came draped in the glamour of a bygone period that was less socially free and easy but feels increasingly romantic in the allure of its cultural and intellectual vivacity compared the angrily self-hobbling present-tense, an allure also tapped by the fictional world of Asteroid City. Scorsese’s Killers of the Flower Moon didn’t deal with anyone that famous but also took on real history and laid bare its entrails both the interest of the anatomist and the prognostication of the mystic, quaking for the past and fretting for the future.  The scared weird little guys made their plays for riches and escape or even mere self-respect in films like The Delinquents, Tetris, BlackBerry, Godzilla Minus One, The Super Mario Bros. Movie, and Dark Harvest, whilst schemers with varying levels of criminal intent made their play to cut off a slice in Saltburn, The Delinquents, and Napoleon. Amidst all of 2023’s chaotic lovers, greedy sensualists, and self-destructive seekers, Perfect Days portrayed a character who seemed, at least on the surface, to be their polar opposite.

The continuing and lucrative appeal of horror movies has been one of the few sturdy pillars of the current cinema scene, even if by and large their quality left something to be desired. Matt Bettinelli-Olpin and Tyler Gillett resumed their exhumation of the Scream series with Scream VI, shifting the setting to New York and climes of contemporary collegians, as the two Carpenter sisters, once more played by Melissa Barrera and Jenna Ortega, faced down yet another cabal of Ghostface-worshipping killers stalking them and their friends, this time with the cinephile element proving a major aspect of the story rather than meta sauce, as the series and the series-within-a-series Stab kept toggling back and forth in layers of franchise self-reference. This entry delivered a decent variation on the usual opening slaying of a chosen victim played by a familiar face, in this case Samara Weaving as a luckless film studies teacher, which unfolded intriguingly amidst busy, glitzy Manhattan. It also wisely brought back Hayden Panettiere’s Kirby, now evolved into a slightly cracked FBI agent, to take over as representative of the series legacy. These better aspects couldn’t paper over the way the new filmmaking team just don’t have the malicious wit in staging as Wes Craven, nor the scripts the fleet and witty zing of the early films. The movie ticked off all the usual meta flourishes and the evolving intergenerational theme and only just resisted the urge to ice the one remaining original cast member. But the new youth crew, for all their more self-consciously diverse makeup, are mostly pretty damn insipid and interchangeable – and early scenes introduced them in a manner that made them nearly as disturbing as the killers – and the climax devolved into a confused and tired roundelay of stabbings. Again I was left feeling like it would be my last go-round with the series, but I’ll probably say that after watching the next one too.

I didn’t think it possible, after 2022’s The Invitation, for contemporary spins on Dracula to get much worse, but 2023 proved me wrong by giving me not one but two clumsily revisionist variations that seized upon often neglected elements of the source material and tried to expand them into standalone stories. Chris McKay’s Renfield was a nominal comedy-horror entry for which the central selling point was the seemingly inspired casting of Nicholas Cage as a particularly sardonic take on the sanguinary Count. Nicholas Hoult was his oppressed minion, having in this take survived in uneasy partnership to the present day, with the haplessly servile Renfield granted a small share of vampiric power granted by his master. Renfield eventually learned to stand up to Dracula, who was presented as the archetypal abusive boss, after he fell in love with a strident female cop. Not a bad satiric idea in theory. In practice McKay let the blood run free in his attempts to be outrageous and cover up the lack of real wit and cleverness, turning the concept into a sort of gore-comedy-flecked superhero movie when it should have been a much more uneasy, subtle, cultish affair of the type Cage used to make a few times a year back in the late 1980s. Even the one, good, shocking twist, when Dracula murdered all of Renfield’s support group, was undone by movie’s end.

By contrast, André Øvredal’s The Last Voyage of the Demeter saw the Troll Hunter director adopting a more serious tack on the Dracula mythos, splitting off a portion of Dracula the novel usually neglected or skipped by filmmakers – the chapters depicting Dracula’s voyage to England, slowly decimating the crew of the title ship along the way and concluding with the famous image of the dead captain tied to his steering wheel. Around this kernel of mystique the screenwriters added plenty of “fresh” flourishes to fill out a necessarily unresolved narrative. The film looked good, at least in its early stages before retreating into digital murk, but the poor script (replete with lines like “Now we know where the Devil sleeps!”) and Øvredal’s direction conspired to create a movie at once impatient and overlong, caking Stoker’s work in current-day horror movie clichés. Whilst the film seemed to be trying to draw out Stoker’s influence on later narratives like Alien and The Thing, it utterly failed to generate any sense of the hallucinatory and existential dread the source sketched so deftly, reduced its feral, animalistic Dracula to a typical CGI fiend, and couldn’t even stick to its own supposed brief of presenting the title voyage in clean isolation and faithfulness, proffering a potentially interesting but entirely unconvincing Black Van Helsing-wannabe as protagonist. What it had, rather, was an array of overripe performances: Liam Cunningham, as the ill-fated captain, kept it afloat, but was still rather wasted.

For quite a different spin on the Stoker’s character and the vampire mystique one could turn to Pablo Larrain’s El Conde. After plodding about in strained, award-chic, quasi-feminist circles for his last couple of movies, Larrain steered back to the kind of material that provides the bedrock of his sensibility in again harking back to the grand old days of the Chilean junta with an added dose of symbolic-satirical conceit: El Conde implied a double meaning in its title, proposing it was a favoured nickname for Chile’s former military ruler Augusto Pinochet. Larrain posited that Pinochet was actually a nefarious vampire who emerged from the milieu of the French Revolution and set about resisting all forms of revolution, finding the ideal stage to do so when he washed up in Chile. After his nominal “death” Pinochet, who had let himself wane into a semblance of old age, set about trying to restore his youth, with a particularly tempting goad to his efforts in the form of a beautiful nun posing as an accountant, sent to destroy him and restore the wealth he purloined, whilst his family scurries to grab their slice. El Conde was somehow a return to form for Larrain but also a seriously mixed bag. Both the storyline and the lines of satiric enquiry felt clumsy and undeveloped, although its most inspired joke – bringing in the equally undead Margaret Thatcher and revealing her brand of first world Tory to be the literal and figurative parent of the Latin American dictator – came delivered with mordant wit and biting import. The gorgeous black-and-white photography infused Larrain’s occasionally powerful images, particularly when the newly vampirised nun revelled in weightless release and communion with the delight of evil, even if Larrain ultimately revealed little clear idea of what it all meant beyond a long reiteration of Bertholt Brecht’s epigram about Hitler and the bitch that bore him.

Elizabeth Banks’ Cocaine Bear also laboured to churn together blood-soaked genre business with waggish humour and mordant, nostalgic satire – even if the targets this time were far more nebulous – in spinning a zany chase-and-chomp thriller from an old tabloid headline with the most does-what-it-says-on-the-box title since Snakes On A Plane. The period in reference was, as so often at the moment, the 1980s, as a bear gets coked to the gills after munching on a load of yéyo from a crashed drug smugglers’ plane, and, driven to frenzy, terrorises a survey of luckless people drawn to a US national park for varying motives. Said walking lunches included Keri Russell as a mother trying to locate her daughter before the marauding beast, Alden Ehrenreich as a fed-up factotum in the drug ring, and Ray Liotta, in his last role, as the bullying kingpin. Banks didn’t take the material at all seriously, with a punchline that affirmed different versions of momma bear fierceness and protectiveness. But Banks’ touch as a filmmaker remains pretty slapdash, as the movie lurched uneasily between silliness and earnest violence with endemic clumsiness in staging, delivering neither queasy laughs or genuine tension beyond the most basic, and the whole thing came dressed in a kind of self-conscious naughtiness that made me wish I’d watched Grizzly again.

Despite its epic science fiction backdrop, Scott Beck and Bryan Woods’ 65 proved to be a variation on the same basic theme of being lost in the woods with a big toothy animal stalking you, albeit this one enfolding in the last days of the dinosaurs. Adam Driver was the emissary of a humanoid race exploring deep space who, after the ship he’s piloting crashes on a primeval Earth just before a species-decimating asteroid hits, finds himself stranded along with one fellow survivor, a young girl who reminds him a whole lot of his deceased daughter, and the two battle their way to a rescue craft with various carnivores in pursuit. Driver trying his hand at anchoring a meat-and-potatoes action-adventure flick was a welcome sight, and it started reasonably well, with a long, near-wordless passage of his hero stranded alone on a fearsome alien world and faced with a race to keep himself alive, all decorated with some eye-appeasing visual textures. But 65 ultimately proved a listless, cavernously empty retread of a dozen better movies: the boldness of the basic narrative conceit proved only to be a pretext for a predictable, schmaltzy tale of daddy-daughter angst, and culminated in a uniquely pointless and silly battle with a hungry tyrannosaurus.

Perhaps the most unexpected movie credit of the year was seeing Ben Wheatley’s name attached as director of Meg 2: The Trench, a belated sequel to Jon Turteltaub’s mildly amusing giant shark movie of 2018. Jason Statham and several other members of the original cast returned to be imperilled when another expedition into the depths of the Mariana Trench results in disaster and stranding on the sea floor, contending this time not just with megalodons but other prehistoric nasties as well as human villains. Wheatley did seem to be bent on having some fun with the material, wielding imagery that grazed Jules Verne territory as well as The Abyss and touching on Wheatley’s love of psychedelic plant life as his heroes trekked through a sunken fluorescent garden before entering a mysterious underwater base used by nefarious persons. Ultimately however Wheatley didn’t even seem particularly bent on transforming a commercial venture into an auteurist delight, with the film by and large offering the same blend of blandly sufficient action and comedy as the first. The second half again depicted an assault on a resort filled with rich Chinese tourists, and, like 65, the story boiled down to a daddy looking out for a rambunctious daughter, with some kind of thematic import arising from him and his adopted daughter’s Chinese uncle amicably divvying up protector duties. Maybe Peter Strickland or Joanna Hogg would like to tackle the third one.

Brian Duffield’s No One Will Save You proved a stranger and, at least initially, arresting blend of familiar sci-fi and monster movie tropes with something more ambitious and rarefied. Kaitlyn Dever played a young woman living alone amidst a community that hates and ostracises her for reasons that slowly come into focus. One night she encounters an alien that enters her house and accidentally kills it during a struggle, and soon finds she could be the last person not assimilated into the ranks of those controlled by the aliens. Duffield’s boldest choice was to let the film play out as almost dialogue-free and telling the story as much through imagery as possible. Given the debt of the images to manifold influences from Robert Heinlein to Close Encounters of the Third Kind, I was left feeling that wasn’t nearly as much an achievement as the film thought it was, and the absence of speaking mostly just made room for a lot of running about and game-playing, nominally that of human and aliens but really that of the director and audience, with the aliens proving conveniently very selective about when they can use their vast powers. The more cumulatively irritating aspect of the film was the way it obeyed the current playbook of the elevated genre film, with climactic scenes boiling everything down to a meditation on grief and guilt, with a punchline where the perplexed aliens seemed to rewrite reality so Duffield could claim a late swerve into David Lynch-esque territory, but in a manner that felt less truly surreal than like a sop to a very contemporary sensibility where if you don’t like the reality you live in you can curate your life feed so it matches your headspace.

Talk To Me, made by Australian director siblings Danny and Michael Phillipou, tackled a tale of supernatural haunting and possession in a more familiar fashion than No One Will Save You, but with the same essential thematic concern. Talk To Me revolved around a high school girl, still mourning her mother’s suicide, who finds herself caught in a spiral of possibly demonic influence when she and some friends have a party where the latest source of thrill-seeking entertainment is a plaster cast of a hand, supposedly that of a dead medium: this totem allows one’s body to be inhabited by a spirit for a short time, and the heroine’s emotional neediness proves to be the key to some dark and malign force seizing control of a friend, with the wronged dead gleefully acting out their rage towards the living. Talk To Me’s banal Aussie suburban setting and focus on teenage dares and rites of passage as a suitable place to root a study of anxiety and self-subverting efforts at moving on from tragedy was initially intriguing and grounded, with a particularly good performance from Miranda Otto as the canny mother of two of the teens. But the bug-eyed manifestations of possession and other, literal and generic flourishes to assure the general audience that yes, this was a horror movie, robbed it of the chance to be a subtle and disturbing study in a disintegrating psyche, and the kind of storyline that’s best articulated in a short story was dragged out somewhat as a feature film. More aggravatingly, the film’s exploitation of the kind of mental health drama it tried to piggyback its supposed seriousness upon felt a bit exploitative and, by the end, cruel.

Julius Avery’s The Pope’s Exorcist was by contrast emblematic of the modern Hollywood horror film, charged with gaudy, pumped-up spectacle in dealing with the notion of demonic possession, without any hint of subtlety or tension beyond a rollercoaster barrage of special effects and big acting. Russell Crowe continued his recent genre quickie slumming with seeming contentment, playing a character vaguely based on real life Vatican priest Gabriele Amorth, a Vespa-riding, bureaucrat-defying, practical psychology-wielding ass-kicker for the Lord. Amorth journeys to Spain to intervene in a supernatural assault on a recently transplanted American family, and finds himself contending with a bole of ancient evil eager to test his talents at compelling with the power of Christ. The film’s extremely flimsy based-on-a-true story pretext didn’t extend to being specific about which Pope exactly Amorth was exorcist-ing for, with Franco Nero playing what could only be called Generic Pope, and a fuzzy period setting that was nominally the late 1980s. As with Avery’s previous Overlord, The Pope’s Exorcist was essentially an exercise in harvesting and melding manifold clichés, mostly in this case lifted from William Friedkin’s 1973 ür-text for the subgenre, from suddenly terrible teens with croaky voices to demonic conspiracies designed to test the faith of the guilt-ridden priest. The result was executed with just enough gusto to be moderately enjoyable even if it left you feeling like you should say a few Hail Marys for watching it.

A long time ago, when he made 30 Days of Night, David Slade seemed like a potential new star of horror filmmaking, and the prospect of his resurgence with Dark Harvest, adapted from a well-regarded novel, seemed promising. Dark Harvest’s subject was an isolated town somewhere out in the vastness of the Midwestern wheat belt, in the early 1960s. There a peculiar yearly social custom has developed, demanding the teenage boys of the town risk their lives each Halloween to kill a marauding supernatural entity called Sawtooth Jack, whose rise is in turn propagated by the city elders in an obscure but deadly earnest ritual to stave off failed crops. The champion who brings down Jack is supposedly rewarded with freedom and their family enriched, but the younger brother of the previous year’s champion smells a rat and resolves to take part, forming an alliance with a plucky Black girl who’s new in town. The storyline worked to fuse the disparate influence of Shirley Jackson and Stephen King on modern American horror with its blend of Americana and stark metaphors for totemic deeds in communal life, with dashes of The Wicker Man and The Hunger Games for good measure. Dark Harvest had real potential, but Slade’s touch proved to have entirely deserted him, delivering a choppily-told, obviously-played tale, provoking tension but more in a frustrated, when-will-this-end way rather than exciting. Slade had no feel for the period setting, and gave only cursory portrayal of how the town’s peculiar atmosphere and social structure manifested. Most of the young protagonists were barely defined and hard to tell apart, and Slade built to an ending which clumsily rewrote the source, including offering the resolution proper in a scene needlessly inserted after the end credits started rolling. The performance by Luke Kirby, playing the town’s thuggish cop and chief enforcer of The Way Things Are, seemed to be aiming for the same kind of stylised bravura that made Jeffrey Combs a horror cult hero, but only achieved extreme irritation.

In a year of movies replete with malign robots and artificial intelligences, Emma Tammi’s Five Nights At Freddy’s also expanded a peculiar recent subgenre obsessed with exploring the sinister side of commercialised childhood iconography. Tammi, who suggested some talent with 2019’s The Wind even if the movie fell apart on her, returned to score a bona fide hit with a big screen take on a popular video game series, co-written by the game creator Scott Cawthon. Josh Hutcherson played a fraying young man, trying to care for his much younger sister but fatefully tormented by the memory of another sibling’s kidnapping and supposed murder. Our hero accepts from desperation a job as security guard at an abandoned former 1980s theme restaurant, and soon finds it inhabited by a gang of animatronic mascots with a murderous bent, but also a plaintive secret that must be understood before both he and his sister fall victim to them, with a local female cop proving suspiciously alert and sympathetic to their situation. The plotting of Five Nights At Freddy’s bore little scrutiny – I suspect if I spent too much energy trying to make sense of it, like how the hero managed to explain all the mayhem including his aunt’s murder – I might risk having a stroke. But it proved a modestly enjoyable and unpretentious pop horror outing, with Tammi swapping out the games’ signature jump scares for a stab at a more measured creepiness, with surprisingly minimal gore. Whilst it was inferior to M3gan as a movie, this one grasped something interesting and elusive in regards to the strange pathos of objects designed to please kids but then left to decay, made out of cynical motives and yet invested with a faintly haunting echo of lost childhood fancies, a motif amplified cleverly by making the robotic mascots vessels of lost children themselves, in a kind of updated take on M.R. James’ “Lost Hearts.” Also fun seeing Mary Stuart Masterson and Matthew Lillard in supporting parts of note.

Five Nights At Freddy’s notably and cruelly beat out David Gordon Green’s The Exorcist: Believer for the horror hit of the Halloween season. Green tried to transfer his success with his revivalist Halloween trilogy to another well-worn genre property, casting Leslie Odom Jr as a man who, after losing his wife in an earthquake during a visit to Haiti and raising their now-teenaged daughter alone in Savannah, Georgia, is driven frantic when she and a school friend vanish after conducting a séance, only for them to turn up days later, exhibiting signs of demonic possession. Faced with a schism between his own scepticism and the religious faith of the second girl’s parents and other people around him, he tracked down Chris MacNeil (Ellen Burstyn) for aid, and eventually tries a kind of ecumenical exorcism. Green showed some signs in the early stages of wanting to emulate William Friedkin’s original in terms of a reasonably slow, mood-setting, grounded approach. The revelation that Chris had become a 1980s daytime talk show fixture flogging a demonic possession memoir and reinventing herself as an exorcism guru felt stunningly apt. All for nought, given this degenerated into one of the most putrid disasters not just of the year but of recent years. One basic problem came from an unwillingness to accept the essential premise of the original, operating as it did, however much skill in character and milieu Friedkin and William Peter Blatty wrapped it in, from a particular, sectarian viewpoint. Incredibly incompetent efforts on both a script level, to explore intersections of faith and disparities in fateful choice, and on a stylistic one, didn’t help, nor did Green failing to offer anything even vaguely original in terms of exorcism action. Even the concluding fillip of letting us see Burstyn and Linda Blair together again after fifty years was no recompense.

Mohawk director Ted Geoghegan returned with Brooklyn 45, a chamber piece horror-drama with an immediately intriguing hook. Several veterans of the recently ended World War II, all of them friends and most with hard and troubling wartime experiences behind them, congregate in the Brooklyn home of a General (Larry Fessenden) in the last days of 1945. The General wants to conduct a séance to contact his wife, who died from suicide after a period of paranoid raving about her German neighbours being Nazi spies. After seeming to contact his wife’s spirit, the gathering find themselves in the company of both unquiet spirits that won’t let them leave the room, and of one those German neighbours, who had been drugged and imprisoned, and the question as to whether she really might be a spy proves immaterial to those who want to shoot her simply to satisfy lingering hate and xenophobia. Despite the period setting the real topic here was USA in the Trumpian, post-War on Terror era, trying to say something about the lingering effects of war and the notion of people being whipped up to increasing lunacy by an (this time literally) undead leader. The film suffered from similar problems to Mohawk, although it was a slight improvement on that: overripe acting and a potent whiff of hipster self-congratulation in the carefully arranged social commentary, with one overt choice of complication – refusing to answer the question as to whether the neighbour really was a Nazi – matched to a total lack of finesse in the characterisations and their varying angsts otherwise. The script eventually painted itself into a truly awkward corner, delivering a climax that failed to convince on any level.

Bishal Dutta’s It Lives Inside revolved around an Indian-American teenager. Alienated from both her mother, who insists on always speaking Hindi, and her childhood friend, who’s gone weird and unkempt, she’s trying to get on with being the average, assimilated girl, but soon finds, when she breaks the jar her old pal insists on carrying around fretfully and believes contained a trapped demon, that some alarming truths about her heritage are about to kick into relevance hard. It Lives Inside was certainly an attempt to yoke together recent templates for emergent genre film success: the story was built around the kind of remorseless, metaphorically charged demonic persecutor besetting a hapless heroine seen in the likes of The Babadook, It Follows, and Smile, with an added frame of Jordan Peele-era cultural angst as the heroine was obliged to embrace her cultural background to stand a chance of surviving her ordeal. The film’s concerns also intersected with 2023 stablemates Polite Society also in theme of a young Desi woman gripped by rebellious tendencies, and Talk To Me in depicting a haunting that invokes deep personal pain and teenage nightmares. Early scenes promised yet another wearying parade of obvious point-scoring about the immigrant experience, as our heroine tried to make nice with a clueless classmate, and the upshot of the finale was maybe just a little too cute in affirming friendship and personal pride as the keys to bottling evil. It Lives Inside proved better than a lot of the stuff it resembled, however, as the script threw a few nifty curveballs and allowed supporting characters to surprise with shows of emotional depth, and when finally revealed the monster was nicely old-school. Dutta had a strong directorial touch, making the most of a supernatural threat for which mischievous torment was part of the job description.

Canadian Kyle Edward Ball made his feature debut with Skinamarink, a genuinely odd, even unique distillation of the baseline emotions and atmosphere of horror cinema, delivered via an experimental film style. The obliquely hinted narrative portrayed two young children who at first appear to have been left alone in their house, sometime after one has had a sleepwalking accident. During a seemingly endless night, it becomes clear that they’re being tormented by a mysterious entity that can make objects move, mimic their parents, and distort not just the house but the nature of reality itself – or is it all merely the dreamscape of childhood? Ball’s aesthetic pursuit could be described as an attempt to boil those scenes from Tobe Hooper’s Poltergeist when Carol Anne communes with the TV static in the dark house down to an abstracted membrane, whilst aiming to nail down that sensation, common it seems to most childhoods, of when we first become aware of our environs beyond the demarcations of quotidian rhythms, and every shadow seems to contain some presence leering back at us – a sort of Wendigo Syndrome of infant experience. On that level, Skinamarink was intriguing, sometimes even mesmerising, particularly as Ball’s photography shifted from a quasi-found-footage style (complete with faked film grain) to moments of more defined surrealist strangeness, and he used old public domain cartoons to both offset and intensify the mood of somnambulist alienation. Still, trying to stretch out this aesthetic – even calling it a premise feels exaggerated – to 100 minutes felt unnecessary, with much of the film proving repetitious. Occasional sops of horror imagery like glimpses of gnarled faces and weird things twitching in the gloom provided jolting pay-offs to the glaze of drawn-out anxiety but also, in a curious way, felt like violations of the rules of this particular game.

Dungeons & Dragons: Honor Among Thieves saw writer-director duo John Francis Daley and Jonathan Goldstein trying to forge a proper story out of the ever-popular role-playing game, that cultural pillar and rite of passage for so much of modern geekdom. Chris Pine’s gift for purveying old-school movie star stuff with a self-satirising glint was smartly exploited as he played Edgin, a hero-turned-criminal-turned-hero-again trying to win back his daughter and defeat an evil sorceress with his band of magical misfits. Daley and Goldstein twisted like yoga masters to at once please game aficionados whilst also amusing those indifferent to the source material. The result as a whole was mildly amusing and decent fun, even if in look it was undistinguished from the vast array of CGI-crusted quasi-medieval fantasies, apart from one bravura sequence involving Sophia Lillis’ shapeshifter, and both the humour and heart it tried to stoke stemmed from a kind of writing that can be found in any number of recent film and TV takes on dorky, motormouthed screw-ups. To their credit, however, Daley and Goldstein worked to not just make clever use of the game’s tropes and mechanics but to incorporate its cultural function and cultish appeal, its reputation as a haven for outsiders who all have to find ways to wield their own best capacities. Tropes of the game, like the magically transporting hither-thither staff, were utilised as goals or accidental discoveries to then be wielded creatively. Regé-Jean Page’s heartthrob aura was amusingly exploited in playing an insufferably noble do-gooder, Hugh Grant had some fun as the smarmy and devious subaltern villain, and Daisy Head was striking as his boss, the maniacal sorceress who jolted the film into a more serious mode for the finale.

Takashi Yamazaki’s Godzilla Minus One was the latest expansion of the ever-sprawling Godzilla mythos, returning the big fella not just to the land of his intellectual birth but also to the era and milieu he emerged from: Japan in the wake of World War II. In this semi-remake, Ryunosuke Kamiki played Shikishima, a fighter pilot who wimped out of both completing a glorious mission in the waning days of the war and also shooting up Godzilla when he attacked an air force base in his pre-mutation days. Wracked with guilt, he returns to a bombed-out Tokyo and builds something like a life with a young woman and a foundling he takes in whilst working with a motley crew of fellow veterans on a minesweeper. Shikishima gets his chance for redemption, and also raw revenge, when he seems to lose what little he has to the newly radiation-engorged and seemingly unstoppable monster when it crashes upon Japanese shores. Yamazaki, an experienced director who made the surprisingly decent Space Battleship Yamato (2010) and knows his way around retro patriotic guff, wielded honourable purpose with Godzilla Minus One with his desire to recapture some of the gravitas and immediacy of metaphor that made Ishiro Honda’s original film so lasting, and take seriously the human drama at the heart of this take on the tale, even as he shifted emphasis away from atomic bomb anxiety to explore the mindset of the beaten nation, as well as offering some inferences about its potential role today. It’s not too hard to see why many found Godzilla Minus One particularly appealing on the current movie scene, as a straightforward redemption saga where the personal angst and jingoistic drama were dovetailed, with swipes at government secrecy and cynicism to counterbalance the noble warrior stuff, and an odd emphasis on private enterprise as the best answer to the problem. But the film’s virtues have also been rather overblown, with disappointingly little by way of real ferocity and memorable spectacle to the monster action or cleverness to the story, and the interpersonal stuff was only substantial when dealing with Shikishima, with the supporting characters granted little detail or vivacity.

Over in straight-no-chaser action movie land, Jean-François Richet’s Plane saw Gerard Butler playing one of his stalwart hero parts, this time an airline pilot who finds his former military training extremely useful when he’s forced to make an emergency landing with his planeload of stock types on an island controlled by gangsters, making uneasy partnership with a passenger whose skills for hellraising are more freshly honed, and with only the small problem that he’s a prisoner under escort. Plane provoked an oddly fork-tongued response in me, at once making me wish it had tried just a little bit harder to set up both its characters and action in such a way as to give them the gravitas of a classic action movie in this zone rather than the kind of straightforward sufficiency that’s rife in our glorious new content age. But I also can’t deny that anyone looking for a solid, uncomplicated and satisfying action flick dialling through the choices on their streaming service would find Plane a pretty ideal choice, distinguished by Richet’s punchy staging and a decent cast. There was also a faint glimmer of something fresh in the way that, whilst the airline’s penny-pinching led to the grounding, not all of the bosses were portrayed as amoral creeps.

The series everyone except me seems to have felt held the rank of supreme action movie franchise in recent years came to an apparent end with Chad Stahelski’s John Wick: Chapter 4, a would-be epic climax again starring Keanu Reeves as the raging superassassin. This time the so-called story stretched out the quasi-class war aspect of his conflict with the all-powerful cadre of bosses called the High Table to hyperbolic extremes. Whilst series stalwarts Ian McShane, Laurence Fishburne, and Lance Reddick bobbed around the fringes, Bill Skarsgard was wearisomely arch as the French nobleman who appoints himself Wick’s opponent in a duel to end the lasting quarrel, whilst trying to make sure Wick never makes the date by rousing entire armies of underworld killers to take him out. Chapter 4 started well, in large part thanks to Donnie Yen’s presence as a blind but preternaturally great foil for Wick, and Rina Sawayama as a conscientious daughter ready to go ninja-nuclear on a dime. The early, extended setpiece in Osaka would have been more than sufficient as a climax. But the film’s absurd running time was not earned by a plethora of supporting characters serving no real function save setting up hoped-for franchise segues, and endless, well-staged but finally downright boring scenes of an endless supply of anonymous thugs getting iced. The film was very, very pretty – and very, very empty, rather too fitting as a coda for a series that perversely built its popularity around stripping out the skeleton of melodrama that’s vital to investment in action fare, and Chapter 4, whilst plainly hoping to break through into a zone of self-sustaining absurdity, felt like a jackhammer with a jammed-on switch. Stahelski cheerfully confirmed his Walter Hill fandom by incorporating brazen riffs on The Warriors, and reconfirmed that his eye is truly excellent, even if finally wasted here.

Brett Donowho’s The Old Way was a more classical variation on hallowed Western film motifs, but with a particular, fashionable modern concern as its focus. Nicolas Cage played Colton Briggs, a version of a common genre type of antihero, the once-infamously ruthless gunman who’s retired and become a family man after finding the love of a good woman. This came with a specific twist of characterisation, signalling Colton is neurodivergent, his life defined first by efforts to mimic the behaviour of other people and then more often by his callous indifference to them before he found someone who finally plugged him in: his young daughter seems to have inherited some version of the same trait. When his wife is slain by the vengeful son of a man he killed years before, father and daughter set out together to track down this special enemy. Cage’s presence undoubtedly elevated the film, which hinged upon the mildly mortifying idea of his caring but coolly expedient father offering his daughter hard lessons in frontier justice. The most memorable moment came when Colton delivered a monologue bemoaning his lifetime of confusion and bitterness from dealing with his incomprehension of other humans, a vignette from Cage walking a fine line between subtle comedy and pathos. Otherwise The Old Way was merely a solid enough time-waster, with its digital glossiness and overall air of cheapness, and storyline that never found any particular, clever way of utilising its one distinguishing dramatic element to deviate the otherwise straightforward genre story.

Louis Leterrier was given the job of steering the Fast and Furious series towards a promised epic climax, with Fast X. This one harkened back to series highpoint Fast Five: Jason Mamoa played the son of that film’s Brazilian cartel kingpin, a vengeful, crazy, florid personality seeking to trap and destroy all the members of the now very extended and oft-resurrected Torretto clan. New components included Brie Larson as the tough-as-nails daughter of Kurt Russell’s Mr X and Daniela Melchior as the crop-top-fond sister of some character I don’t remember; around them swirled just about all the series regulars. Fast X saw Leterrier not only resisting taking the material too seriously but pushing it with an edge of cartoonishness the series never quite dipped to before, over-indulging Mamoa’s weird hambone performance as the supposedly terrifying Machiavellian psycho who insisted on acting, whilst drawing out his project of payback, like the personification of the internet, indulging wacky violence and playful gender-bending for no particular reason. The storyline also insisted on separating the heroes, with some kept far off on the margins, like Michelle Rodriguez’s Letty, stuck with Charlize Theron’s galvanisingly icy Cipher, trying to escape an Arctic black-site prison together. Vin Diesel seemed a little more engaged than usual as his Dom was pushed to the wall by his foe’s efforts, but the film’s air of a franchise running on fumes (sorry) was only underlined by the tepid cliffhanger ending which didn’t exactly leave me gasping with anxiety about how Dom and Co were going to get out of this one.

Another team of beloved, close-knit heroes long familiar on movie screens, if more culturally hallowed, were dragged out for yet another spin around the track, in Martin Bourboulon’s The Three Musketeers: D’Artagnan. Bourboulon’s entry kicked off a bifurcated adaptation of Alexandre Dumas pere’s legendary novel, more or less the same in structure as Richard Lester’s 1973 version. As well as applying the lush and gritty virtues of the particularly French approach to such historical epics, Bourboulon took the material more seriously than previous editions, highlighting the religious and social schisms of the epoch and exploiting them for a more political thriller-like variant, and fleshing out the backstory of certain characters, whilst still trying to maintain the familiar, jaunty charm of the heroes. The film fell prey to a certain awkward, modern blockbuster-style hype, like Milady de Winter taking a dramatic swan dive off the cliffs of Dover, and several extended one-take fight sequences. The adaptation also proved a little jammed between classical and revisionist motifs: Eva Green’s Milady, for instance, didn’t quite get to wield the psychopathic zest of previous incarnations as the script offered some sympathy for her formative experience, whilst Romain Duris’ Aramis engaged in torture. Bourboulon still managed for the most part to pull off the balancing act, with some of the modernising touches, like making Porthos a bisexual swinger, feeling like they were always there, and the cast was more or less perfect, particularly Vincent Cassel as Athos, and despite the hesitance of her writing Green owned every scene as Milady swanned through proceedings as 17th century fashion plate femme fatale.

Neil Jordan chose to tackle yet another character who still has a patina of pop culture legend even if he’s been neglected of late, with Marlowe. Jordan cast Liam Neeson as Raymond Chandler’s gumshoe knight, in a story that was, alas, adapted not from one of Chandler’s stories but from John Banville’s pseudonymous extension of the character mystique. Marlowe played in part as an origin story for its hero, who was depicted as still a relatively fresh-minted private eye just prior to The Big Sleep, as he became involved in a labyrinthine mystery involving murder, drug trafficking, and the ownership of a movie studio. Marlowe had real potential, given the strength of the cast – Jessica Lange, Diane Kruger, Colm Meaney, Alan Cumming, and Danny Huston were in there – and Jordan’s passion for noir style has pervaded his oeuvre. If all involved had made the film twenty years ago it might have been something truly memorable. As it was the result they came up with had flashes of appropriately hardboiled wit and looked good, but couldn’t stave off the feeling the whole thing was an accumulation of harvested clichés matched to revisionist tweaks that are themselves pretty hackneyed. The cast were conspicuously too old for the most part, with proceedings as a result badly lacking the necessary feeling of danger and sexiness inflecting the verbal jousting amidst the more literal jousts with villainy.

After his flatlining venture into historical biopic with Mank, David Fincher resumed his trademark fare of nihilist noir with The Killer, even reuniting with Se7en screenwriter Andrew Kevin Waller. Michael Fassbender was the title character, one of that mythic cadre of coolly confident and utterly professional globetrotting assassins, who, after one of his hits goes awry, finds his life in danger and his hideaway and girlfriend both violated, setting him on an extended project of chastisement to ensure there will be no repetitions. Fincher’s touchstones were obvious enough – Jean-Pierre Melville’s Le Samourai was referenced within the first few seconds – and the antihero’s coldly fastidious approach was matched to Fincher’s filmmaking in a dance of style-as-substance that needed no decoding. Some took The Killer as a darkly witty deconstruction of the hitman mythos and the fantasy inflation of more common job-of-work experience it’s usually used to evoke. To be fair, there were flashes of that, particularly the Killer’s habit of roving around with The Smiths blasting in his ears all day, every day, in a bubble of droning detachment. And Fincher seemed to be channelling something of his frustration with the contemporary studio and streamer ethos, so hostile to his kind of operator. But whatever project Fincher had in mind, it didn’t compensate for a story that went nowhere, and a script that was never particularly funny, exciting, or rich in some other way to be worth the investment of time: instead it betrayed the spectacle of Fincher, and much of his fandom, embracing superficiality as an aesthetic value.

Nida Manzoor’s Polite Society was a tale of sisterly solidarity as interpreted through a lens of playful fantasy, Bollywood fetishism, and martial artistry: when a teenaged Anglo-Indian wannabe stunt woman learns her sister has dropped out of art school and resolved to marry a rich and charming doctor, she sets out to break up the union and refuses to let either of them abandon their ambitions. Soon she uncovers an insidious plot which outstrips her paranoia, thrusting her into battle less with her prospective brother-in-law than with his ferocious mother. The inspirations here were pretty blatant, particularly Edgar Wright’s films in toggling between humdrum life struggles and inflated, acrobatic action, with an overlay of pop feminist attitude. In that regard it was more spunky and agreeable than Barbie’s brand, although the narrative’s ultimate villainy lay more in a certain brand of imperious maternal will seeking to turn the next generation into clones of itself. Manzoor’s film looked good, embraced its own bratty attitude, and tapped the implicitly entertaining sight of high-kicking fung-fu action staged in full Hindu wedding regalia for all it was worth. Priya Kansara and Ritu Arya as the siblings both displayed star wattage. That said, when it all added up it wasn’t really that much better or more sophisticated than, say, the rebooted St. Trinians movies of the ‘00s, with a script that didn’t quite work hard enough to transform its metaphors or develop the turns of plot, and the finale didn’t quite cut loose with crazy spectacle as much as I hoped it would.

John Woo swung back into Hollywood action with Silent Night, a film built around the kind of storytelling gimmick that begs for cineastes to get rapturous and say things like “pure cinema” and “basically a silent film,” by which they mean there’s not much dialogue. Joel Kinnaman was Brian Godlock, a power worker whose son becomes collateral damage in a drive-by shooting as two scumbag gangs battle it out on the streets of his neighbourhood on Christmas Day, and Godlock loses his voice when he chases after the killers and gets a bullet in the throat for his pains. After a period of alcohol-soaked depression, he circles the next Christmas on the calendar with the scribbled directive to “Kill them all,” and sets about relentlessly training his body and accumulating what info and materiel he needs to go on a roaring rampage of revenge, at the cost of ending his marriage and descending into a whirlwind of slaughter he can’t possibly survive. Woo’s trademark blend of dynamic action staging and swooning emotionalism was well-matched to the demands of telling a story with as a little direct dialogue as necessary, able to invoke Brian’s anguish and then his purposeful self-transformation. The film was very enjoyable, even if it rather oddly lost some steam when the action finale arrived, with Woo, for all his bravura, feeling like a slightly bad match for the necessary brand of maniacal investment with this kind of story where unleavened hate is the driving dramatic value, and the climax proved a bit stale not in staging but in conception, as Brian fought his way up through a building through the regulation army of disposable baddies who all seemed to come out of nowhere.

Finnish director Jalmari Helander has forged a niche for himself as a maker of action-adventure films charged with Hollywood bravura but made and set in his native land, with a heavy dose of irony tapped in the contrasts involved. His latest effort in this vein, Sisu, depicted a heroic survivor of the Winter War with the Soviet Union who’s taken up looking for gold out in the Lapland tundra, ignoring the more recent occupation by Nazis besetting his land. When his triumphal path homeward with newfound riches collides with a Nazi convoy and its calculating commander, he is despite all drawn into a battle to the death with them, aided by some captive, abused local women. Sisu left me with mixed feelings to a degree. The initial, intriguing proposition was to focus on a game of cat-and-mouse reminiscent of John Frankenheimer’s The Train, pitting the canny, skilled, vastly outmatched hero against the evil invaders in a landscape that seems inimical to guerrilla tactics, and could have been something really thrilling if it had chosen even a slightly more grounded brand of action. But Helander settled for a tongue-in-cheek, deliberately ridiculous approach, making unsubtle nods to Inglourious Basterds and the Indiana Jones films, as his hero proved all but supernaturally invincible as the perfect incarnation of Finnish grit. The film was nonetheless highly enjoyable, and proved eventually to have a truly clever reason for mostly being played out in English by the multinational cast.

Sisu was also notably superior to the actual Indiana Jones film of the year: the long-delayed Indiana Jones and the Dial of Destiny raised furtive hopes from many that director James Mangold, taking over from Steven Spielberg, could give an aging franchise, and star, a worthy and newly vigorous farewell, much as Mangold’s Logan supposedly managed. Alas, the result proved one of the most wearisome and disheartening misfires of recent annals, despite seeming to do just about everything so many fans and critics insisted it do over the years since the last entry. We got an extended sequence of a digitally rejuvenated Harrison Ford battling good old-fashioned Nazi heavies in the waning days of World War II, in a solid but uninspired attempt to mimic the classic series style. The main storyline, mostly unfolding in 1969, put Indy back on his own again – after crudely killing off his son and estranging him from wife Marion – and then pairing him off with a new pal, in the form of Phoebe Waller-Bridge’s plucky but shady goddaughter, who the film was obviously but clumsily trying to set up as a replacement-inheritor. A whole bunch of breathless yet weightless and eventually tedious running-around ensued. The project was ultimately a lumpy pastiche when it wasn’t being genuinely insulting to its hero’s hard-won gravitas and long journey in pop culture lore. The finale wimped out of killing off Indy, but the experience as a whole didn’t exactly spark new desire to see him put the hat on again.

Guy Ritchie had a truly bewildering year, releasing two films within a couple of months — the much-delayed freewheeling comedy-thriller Operation Fortune: Ruse de Guerre, and the complete tonal volte face of The Covenant, a solemn drama about the Afghanistan War. The two movies couldn’t have more acutely described the good and bad sides to Ritchie’s creative touch if they’d been made for that purpose. Operation Fortune: Ruse de Guerre wanted very badly to kickstart a franchise and marry The Italian Job to Mission: Impossible, as it offered some cool criminal operators who gang together to operate coolly in some shenanigans involving a doohickey and a thing with the guns and the satellites and lots of wry quips on private yachts and the like – and I see now how much impression it made on me. Jason Statham was the supposedly suave mastermind and Josh Hartnett had some fun as a Hollywood star drawn in to his world and finding himself delighted by its cast of characters. Hugh Grant was deployed for the second time in 2023 to deliver one of his sly, saggy, charming bad guy performances, but Aubrey Plaza gave proceedings what little real juice they had as the compulsory acerbic tech wiz who proved equally good toe-to-toe with the business end of the caper. Otherwise the film was an arrhythmic, tedious mess, with needless structural quirks and, apart from the odd moment when the cast plugged into the right vein of eccentric, semi-improvised humour, a lack of the spry wit it so desperately needed.

The Covenant yawed far closer in style and tone to the rigorous glaze of Wrath of Man, as the first half portrayed an American soldier (Jake Gyllenhaal), injured in an ambush, saved by his initially ambiguous-seeming Afghan translator (Dar Salim), who arduously hauls him across miles of open country. The second half was preoccupied with the American’s determined efforts after recovering Stateside to return the favour and bring the translator to the US, an effort that becomes urgent when he gets wind his friend is being hunted mercilessly by the Taliban. The Covenant had some pretences to playing as a worthy tribute to the many translators who allied with the US cause and a needling reminder of responsibility after the war’s jarring end, with a narrative structure that broadly resembled The Deer Hunter. But the movie mostly dispensed with deeper meditations on the whole sorry saga, to instead play out as a largely no-nonsense action-thriller mediated by a battle with bureaucracy played as a descent into Dante-esque hells for a traumatised and guilty warrior, and the film was both impressive and gripping for that reason, if also ultimately not all that terribly deep. Gyllenhaal and Salim did fine work as the two very different yet fatefully entangled men, and it seems these days that Ritchie is at his best when avoiding the ‘ullo guv larkishness that initially defined him.

2023 proved the year when the superhero movie industrial complex finally collapsed, only about a decade since I first started predicting it, leaving swathes of smoking rubble in industry expectation and commentariat talking points: the moment it became clear that some of the popular investment endowed in this kind of movie had waned, the paradigm that just a couple of years ago ruled the movie cosmos seemed to deflate like a punctured puffer fish. The one real success story for the style was James Gunn’s Guardians of the Galaxy Vol. 3, borne aloft by the hard-earned investment the audience had in its characters and the relative seriousness Gunn treated them with, and still even that one underperformed to a degree. Gunn’s third entry moved in two narrative streams, one recounting the origin story of Bradley Cooper’s rogue fuzzball Rocket Raccoon, product of a nefarious genetic tinkerer’s god delusions (a strong performance from Chukwudi Iwuji), and the other his friends’ efforts to save his life. Vol. 3 didn’t entirely hang together, with too many scenes that were just make-work to provide requisite action, and a segue into an endlessly promising satiric idea – an alternate Earth populated with mutated anthropomorphic animals forced to lead prosaic suburban lives – dropped as soon as it was introduced. But Gunn achieved a new pitch of emotional urgency, giving genuine shading and gravitas to the previously smarmy and feigned-feeling earnestness of his material, precisely by digging more boldly into his darker, less homiletic streak, skirting genuinely ugly images and dark fates before arriving at a point of festive revelry.

Peyton Reed’s third trip to his appointed wing of the Marvel Cinematic Universe, Ant-Man and the Wasp: Quantumania, was met by contrast with general disdain and disinterest. Ant-Man’s special appeal once lay in the fact his zone of the MCU was the most modest in scale, with the everyman hero and his down-to-earth concerns, constantly toggling between literal and metaphorical insignificance. But Quantumania instead pushed its heroes into a microscopic fantasy world ruled over by the nefarious multiverse tyrant Kang the Conqueror, essentially remaking Thor: Ragnarok (2017) only with Jeff Goldblum swapped out for Bill Murray for the zany mid-movie cameo. Quantumania wasn’t quite as bad as it was painted by many, with Michelle Pfeiffer and Kathryn Newton providing fine additions as the long-lost and fresh-minted new guard of the heroic team, and whilst his off-screen behaviour drained the potential fun from Jonathan Majors’ performance as Kang, he did well in providing a more Machiavellian and coldly manipulative type of major franchise villain. But the movie also never added up to anything, pacing through a very basic variation on the familiar type of story where some strangers arrive in a strange land and lead a rebellion against the evil ruler, but detached from any urgent emotional imperative. The evident intention to set up Kang as a terrifyingly omnipotent antagonist was undercut by the more immediate need to have him neatly defeated, at least in one iteration, by this entry’s end.

Nia DaCosta, who emerged from indieville with the strong debut Little Woods, was fated to be the lucky gal left holding the superhero movie bag when The Marvels saw release late in the year only to prove the first truly bruising MCU bomb. The reasons for that failure were many, not least of which that it was a tripartite sequel to not just 2019’s Captain Marvel, with Brie Larson returning as the intergalactic swashbuckler Carol Danvers, but also to two different TV shows with wildly varying viewing figures, as Carol was joined by two more superheroines, Teyonah Parris’s Monica Rambeaux and Iman Vellani’s Kamala ‘Ms. Marvel’ Khan. The trio was forced to battle a wrathful emissary of the alien Kree race after Carol inadvertently wrecked their society, and found themselves entangled through the incredible power of plot contrivance, randomly swapping locations and powers. The Marvels was at once a symptom and a victim of a franchise grown confused in its running story contexts and tepid in aesthetics, aiming for a straightforward and zesty girl power romp but insisting on blurring the matter with sidelong lurches into musical comedy and slapstick brand self-satire to the extent that the film threatened to feel like something cobbled together purely to fill a release date. The funny thing was, though, this was still quite enjoyable, at least until its last act fell in a heap: the three leads bounced off each-other well, and DaCosta invested it all with some colour and pizzazz, whilst Zawe Ashton’s villain was cool if rather wasted.

Despite the convulsions gripping the MCU brand it still seemed in roaring good health compared to the DC strand over at Warner Bros., where the attempt to dispel creative rictus by dumping most of the franchise as it stood resulted in both fans and casual viewers dropping any pretence of caring about the last few sorry entries to be released. David F. Sandberg’s Shazam! Fury of the Gods suffered from a similar collision between its own, modestly enjoyable achievement and the swiftly wilting cultural context for it to Quantumania. Sandberg’s sequel to his 2019 success saw his band of scrappy juvenile orphans turned perturbingly fit superheroes this time pitched against a trio of female gods, out to avenge themselves for having their powers stolen by Djimon Hounsou’s wizard. Fury of the Gods wielded a similarly unsettled mix of impulses to the first film, blending a bouncy, warm-hearted vibe channelling classic Saturday morning cartoons with the edgier, more violent and sardonic edge of ‘80s blockbusters for big kids, and a visual palette that toggled between flashes of loving texture and mystique in some of its fantasy realms, and a staggeringly bland depiction of contemporary Philadelphia, invaded by equally bland CGI manifestations of mythical beings. It didn’t help proceedings that Zachary Levi’s main protagonist was here by far the least interesting of the coterie of heroes. On the plus side, Helen Mirren seemed to be having some genuine fun as the more noble but waning elder of the offended gods; on the other, Lucy Liu walked through her part as the most villainous with a notable aura of contempt.

Andy Muschietti’s The Flash more completely revealed the total creative confusion of the brand whilst also sweeping it all towards the trash pile, offering a movie that was plainly the result of endless boardroom second guessing and opportunism. The Flash saw Barry Allen stranding himself in an alternate timeline after trying to use his reality-distorting gifts to rewrite history and save his mother from being murdered. Barry was eventually forced into alliance with a brutalised Supergirl and an aging Batman –Michael Keaton model – to try and fend off General Zod’s invasion of Earth. The idea of building an entire movie around Ezra Miller’s talkative dork hero because he was the one thing a lot of people liked about the first cut of Justice League was ill-advised enough, and Muschietti’s film went through the prescribed motions of providing a more playful and zany wing of the DC style after the gothic heaviosity of the earlier entries, before reportedly endless reshoots also force it to capitalise on trendy nostalgia and multiverse-enabled franchise panoplies. The Flash proved painfully devoted to giving Miller space to be extremely unfunny and tiresome in dual characterisations, and whilst it trucked in Keaton’s Batman, the movie then gave him practically nothing to do beyond listlessly recite some hallowed dialogue. Similarly,  Sasha Calle as Supergirl made immediate, intriguing impact even as she was given a total of about ten lines and repeatedly killed off, in order to summarise how paltry the DC imprimatur is without Superman and Wonder Woman.

Angel Manuel Soto’s Blue Beetle proved another nail in the superhero coffin. Xolo Maridueña was Jaime Reyes, the talented son of some hard-working Mexican immigrants living in Miami, who, struggling to find work after graduating from pre-law, finds himself through various contrivances trapped in a symbiotic relationship with a piece of alien hardware that transforms him into a flashy bionic warrior. This sets him on a collision cause with the notorious arms-manufacturing Kord clan, with both the fearsome, fascistic matriarch (Susan Sarandon) and her more conscientious niece (Bruna Marquezine) proving desirous of his anatomy, if different parts of it. Blue Beetle proved a self-conscious attempt to marry the most basic blueprint of the superhero mystique, with lashings of comic relief and a straightforward zero-to-hero arc, with a Latin American equivalent of Black Panther. In practice this meant a script packed full of dialogue so inane it might as well have been written with AI software (I lost count of the times someone said, “Let’s do this!” with gritty resolve), sitting cheek-by-jowl with references to serious history couched in the goofiest manner possible, like the Reyes clan’s ex-revolutionary grandma wielding a laser minigun. As a whole the film proved something truly fascinating, if only on one specific level, as an artefact made entirely in accordance to the precepts of progressive political consensus of recent years, and yet which finished up portraying its plucky heroes in the most broadly garish and stereotyped of terms, and tried to say something meaningful about the uneasy historical and unequal relationships of the various Americas in a manner both cringe-worthy and trivialising. The film did improve as it went on and embraced its own ridiculousness, but any pity I felt for the makers in their earnest attempts to turn a back-burner property into something distinctive was nullified by the stupefying banality of the result.

The Creator saw Gareth Edwards, with a couple of big franchise successes under his belt, skewing back to the template of his debut Monsters in applying genre metaphors and imagery to a story that yearned to address burning real-world issues, whilst also trying to fly the flag for adventurous, original sci-fi filmmaking. The setting was a near future in which a bellicose USA has declared war on robots and Artificial Intelligences after one was blamed for a nuclear explosion that decimated Los Angeles; the only refuge AIs have is the conglomerate nation of ‘New Asia’. John David Washington played the American agent who fell in love with a pro-AI New Asian woman (Gemma Chan) who then died in an ill-timed raid, and after a breakdown is called upon to track down a new AI superweapon. This proves to be a childlike android with the power to control all electrical devices. The Creator certainly looked good and hit the ground running, executed on a scale made to seem bigger than the relatively modest budget suggested, thanks to Edwards’ technical expertise, with dramatic and visual textures gleaned from a variety of post-cyberpunk sci-fi writing and illustrations. But the film was an aggravatingly simplistic poster child for the problems of trying to sell thinly veiled political metaphors through borrowed genre trappings, as Edwards went about it in a manner that made James Cameron’s Avatar movies, which he was clearly emulating, and their parables look like Jonathan Swift. Edwards’ efforts to explore Vietnam and War on Terror parallels came on with scarcely any attempt at genuine, clever defamiliarisation or complication, instead utilising the laziest and most familiar genre tropes, particularly the messianic child magician, in what almost threatened to become a sci-fi-daubed remake of the Eddie Murphy vehicle The Golden Child, whilst the militarist baddies were so caricatured they might as well have stumbled out of a Yippie street theatre skit. 

Speaking of sci-fi dystopias with excruciatingly shallow politics, Francis Lawrence revived The Hunger Games franchise with The Hunger Games: The Ballad of Songbirds & Snakes, an adaptation of Suzanne Collins’ prequel novel about the early days of that beloved series character, the future dictator Coriolanus Snow, and his particular role in transforming the eponymous death match from an exercise in fascist intimidation into a media event. Tom Blyth was cast as Snow, and he was indeed an apt youthful avatar for Donald Sutherland: as per Fellini, he had the eyes of a masturbator down pat. Snow, we learned, came from a once-mighty patrician family fallen on hard times, fending off disdainful peers and elders, who decides to go all in when he’s required to mentor a Hunger Games tribute, fiery protest singer Lucy Gray (Rachel Zegler), when he realises she has little fighting talent but much star potential. This entry worked out better for Lawrence than going back to J.K. Rowling material did for David Yates, at least for the moment, but as a movie it was a jarringly uneven beast, alternating the compelling and the bottomlessly stupid. On the one hand, it had a surprisingly long, involved story we knew was not likely to have the cheeriest ending, and got down and dirty in portraying the Hunger Games themselves with a lot more pitchfork murders than apparently we could stand ten years ago. Peter Dinklage brought gravitas and cunning to playing Snow’s academic hater. The relatively gritty and substantial aspects sat cheek by jowl with flourishes of bewildering camp, like Viola Davis’ over-the-top performance as the wicked witch of the Hunger Games, and Zegler wrestling with a part impossible to make believable as a righteous folkie who can belt out a compelling blues a capella whilst an ocean of snakes slithers her way.

Michael B. Jordan chose to take on the mantle of star-turned-director in living up to the legacy of the seemingly imperishable Rocky-Creed franchise, helming Creed III. This entry saw Jordan’s hero Donnie Creed facing up to a troubling blast from his formerly edgy past. Dame Anderson (Jonathan Majors), an old pal from the orphanage and a former boxer of great promise himself but jailed for a long stint over an incident with a gun, came back into his life and manipulated him into giving him a shot in the ring, only for Donnie to find his former friend bent on vengeance and displacing him from his too-comfortable niche in life. Creed III had some problems, most particularly a storyline that didn’t bear much scrutiny in its mechanics, and it faced a similar problem to the later Rocky sequels in how to believably justify the sight of a successful fighter with a stable home life driven to engage in do-or-die grudge matches. Jordan nonetheless tried to more subtly take on that problem, with Dame embodying the darker side of Donnie’s schismatic personality, and displayed some genuine talent behind the camera as he worked to illustrate the psychology of his characters. Jordan also aimed to take seriously and wring dramatic traction from what was previously Donnie’s rather confused, box-ticking background as a character, locating a simmering angst and semi-buried rage still lurking in his makeup even as his old comrade tries to emasculate him. Jordan coaxed strong performances from himself and his cast.

Steven Soderbergh and Channing Tatum revived their own popular, physically prodigious hero, albeit one who’s also most assuredly the proverbial lover-not-a-fighter, for Magic Mike’s Last Dance. This time around Mike, pushing forty with his furniture store kaput thanks to the pandemic, stumbled into a second act in life when he encountered Salma Hayek’s Max, a woman recently separated from her unfaithful plutocrat husband and determined to use the fortune still at her command to meet her own needs: mesmerised by Mike’s preternatural dance talents and dedication to his female audience, she pushes him into staging and choreographing a revue in London. Third time around wasn’t quite a charm for the swashbuckling stripper, as the central romance between Mike and his florid but insecure benefactress never became convincing: Max was a rather grating, borderline thuggish character despite her nominally sympathetic motives, and the script instead took refuge in sitcom clichés, like a witty butler. Soderbergh’s tenor of antsy realism couldn’t tap into the same vein of gossamer showmanship so many people appreciated in the second film. And whilst the script took some potentially interesting pot-shots at the industry of backward-looking art about female suffering and proposed instead to celebrate gleeful modern sensualism, it did so in a pretty shallow fashion. Still, the dance numbers were tremendous, and well worth sitting through the rest for.

Kelly Fremon Craig took on Judy Blume’s beloved warhorse Are You There God? It’s Me Margaret, retaining the novel’s early 1970s setting whilst delving into the timeless problems Blume explored through the adventures of the eponymous heroine, who faces changes to her reality exterior and interior, including moving to the suburbs, making new friends, feeling the urge to charge towards the supposed delights of adulthood, and negotiating the complexities of her family identity, particularly the matter of her faith. Abby Rider Fortson was ideal in the lead, never seeming precocious or blankly generic, and was surrounded by an excellent cast, including Rachel McAdams as her sympathetic mom contending with her own life pivot, and Kathy Bates as her brash but loving grandmother. Craig’s wisest touch was keeping the story in period, although this choice also highlighted something a little depressing about current cultural mores, or at least how movies usually tackle them: the ‘70s setting allowed Craig to avoid any urges to a more rhetorically modern take on Margaret’s experiences – no social media talking points and buzzwords flung in – instead giving it all the breathing room to simply, if wryly and with keen feeling, observe these rites of passage for the heroine, from frantic bust-building exercises to helping a friend weather the shock of her having her first period in a mortifying time and place. The insistence on Margaret’s agency when it came to those fateful choices of identity still retained some of the transgressive spark that long made Blume a target of conservative ire. The film had enormous charm and no small amount of humour, although the story was a bit sparse and episodic, perhaps in part from being forced to move away from the mediating perspective of the book, despite retaining Margaret’s narration. The insistence on good vibes all ‘round meant that it never quite grappled with the most chaotic and fervent impulses of that age either.

Wes Anderson’s Asteroid City enlarged on hints in his recent movies that he’s trying to flesh out both his meta impulses and the undercurrent of melancholia that’s been registering more and more strongly. This time Anderson again delivered his trove of retro references and stylised gestures through a story-within-a-story conceit: the main narrative of the film, from which sprang the title, is a play, interspersed with a quasi-documentary presentation mimicking a 1950s TV style. Whilst the presentation recounts stories involving the artists and actors involved in writing and staging the now-legendary play, all filmed in black and white, the actual play, a mishmash of a pastiche of classic American theatre and a ‘50s sci-fi flick, unfolds in full colour. Asteroid City was a particularly agonising example of Anderson’s sensibility, affecting to self-critique his efforts to quell and contain overt emotion within the customary friezes of his visual and dramatic style, whilst also pushing that style right to breaking point, strangling both his humour and sigils of human feeling before anything could fully bloom. The usual amazing assembly of actors flitted by, even as most were required to give the same performance: Scarlett Johansson emerged as the most valuable, deftly inhabiting the space she was given to inhabit as a defensive movie star. One moment, when the cast suddenly burst out into a defiant, ritual chant, wielded an inchoate power that nonetheless had nothing to do with the rest of the film, save perhaps in offering a credo for Anderson’s resistance to reality.

Similarly unfolding largely in a deliberately artificial realm touched with aspects of nostalgia and stylised emotion was Greta Gerwig’s Barbie, the year’s financial champion. Margot Robbie headlined as the “stereotypical” Barbie, living out a joyous life in a realm filled with other variant Barbies and the ranks of Kens who persist as perpetually frustrated subalterns, as sustained in the collective imagination of the world. Barbie soon started falling prey to negative emotions projected on her from the real world and set out to put things right, only for her particular faithful Ken (Ryan Gosling) to get a load of patriarchy after travelling into reality with her, and, thrilled, imposing it on Barbieland. Gerwig and co-screenwriter Noah Baumbach’s efforts to offer commentary on contemporary gender relations and the disparity between childhood idealisation and adult wisdom signalled an ambition beyond simply making a feature-length toy commercial, and it’s hard to argue with the way Barbie certainly hit a bullseye with a long-neglected and frustrated sector of the audience. The degree to whether the film actually found any substance in its quasi-satirical attitude, or merely shoved tropes and memes around like a game of curling, was nonetheless debatable. The film had a truly, peculiarly ambivalent attitude towards its supposed icon of female identity and stuck Robbie with a thankless role, whilst most of the actual entertainment value was supplied by Gosling as a Ken who invests everything from surfing to upholding gendered dictatorship with an attitude of boyish enthusiasm, and his fellows Kens in their ridiculous civil war.

Barbie’s biggest rival at the box office for the year was the animated film The Super Mario Bros. Movie, a work just as sweetly tailored to a millennial viewer as Barbie was to its audience. Like that film too, it was an arch exercise in trying to transform a non-narrative intellectual property into something that could sustain audience interest, and did so in similar ways, if not in ultimate tone and pretences. But it was also one that remembered to work coherently for a younger audience indifferent to all that grown-up guff. Directors Aaron Horvath and Michael Jelenic, tasked with banishing the memory of the infamous 1993 take on the material, were puckish in trying to contour the adventures of Mario and Luigi Luigi into something resembling a coherent story. The title duo, hapless Brooklyn plumbers whose Italian accents we learn early on are faked for the sake of branding their faltering business, were accidentally transported to a magical universe where they find themselves in the middle of a battle for control between the forces of the nefarious saurian Bowser and the kingdom of foundling-turned-ruler Princess Peach. The Super Mario Bros. Movie was only intermittently clever, as in an early scene the saw Mario bouncing around impediments on a city street in charming recreation of the original game layout, and mixture of sardonic humour and hero’s journey was pretty standard for the day and age. The animation was slick and so colourful it could find a second life of popularity amongst the edibles-popping crowd, well-matched to a movie that stuck tongue so deep in cheek it came out the other side, as Donkey Kong was roped into the action and everyone went tearing about in go-karts for some reason, with Chris Pratt serviceably voicing Mario and Anya Taylor-Joy having fun as the spunky Peach.

Emma Seligman’s Bottoms managed to be both the indieville companion piece to Barbie and its would-be crazy-and-locked-in-the-attic sibling, in playing fast and loose with movie tropes and feminist preoccupations. For her sophomore outing after her marvellous Shiva Baby, Seligman took a hard swerve towards would-be popular fare, tackling the hallowed horny, anarchic high schooler movie. The official new twist was in focusing on two motor-mouthed, try-hard, dipshit queer girls attending a high school whose football matches are genuinely deadly events and where the official jock heroes are shrieking, fragile nitwits. Through a series of absurd events, the girls see a path to getting the nookie they crave by starting up a fight club…err, self-defence class that flings them into the company of variously hot and oddball schoolmates, and where the pleasures of girl-on-girl contact toggle between the sensual and the blood-soaked. Bottoms was fairly bold on a conceptual level, wanting to channel films like If… and Heathers, but really played as a ruder, cruder, more aggressively hip take on Booksmart, with gags aplenty taking aim at just about every conceivable target, but too often mistaking its pseudo-naughtiness for real transgression when, if all was boiled down, it was actually a pretty stock-standard girl power-themed movie, with the jokes tripping over each-other through the lack of a clearly sustained rhythm. The film’s core idea of seeing two self-centred and obnoxious heroines stumbling towards accidental heroism was a good one, but also one it couldn’t really stick to: the individual character stories floundered, and yet lessons were learned and eventually girl power celebrated, if in a deliberately ridiculous and ironic fashion, in a death-match confrontation with a rival school’s footballers. The ingenious observational and character humour that made Shiva Baby so eye-catching were nowhere to be found.

Emerald Fennell made her sophomore foray, following the talking point bullseye of Promising Young Woman, with Saltburn, a film that resembled, as many noted, a cross between Brideshead Revisited and The Talented Mr. Ripley, with a little Teorema thrown in too. Barry Keoghan put his limpid blue glare and mistreated puppy dog face to expert use playing Oliver Quick, a seemingly pathetic freshman at Oxford who falls in with glamorous rich kid Felix (Jacob Elordi), and when invited to spend the summer at his family’s estate, begins to reveal a slippery talent for manipulation, seducing several members of the family – a clan that included Richard E. Grant and Rosamund Pike as the parents. Fennell’s authentic-feeling eye for the world of the British upper crust registered in the occasional jot of waspish humour and vignettes like a toff bawling out a rap song on a karaoke night, as well as packing in some nostalgic touchstones for the early 2000s, and giving Carey Mulligan an amusing cameo as a batty family friend. What began as a tale of class tension and yearning, mixed with intimations of deeply fetishised male sexuality, offered episodes trying oh so hard to be edgy, like Oliver lapping up menstrual blood and semen-infused bathwater and attempting to stick his dick in a grave. The problem with such provocations was that they were ultimately revealed to be gestures without any underlying substance. Oliver’s supposed passions were ultimately revealed to be a smokescreen and indeed such indulgences risked his overall project, as he was revealed to be just your average 19-year-old preternaturally talented fraudster-fetishist-seducer-murderer. Fennell failed to sustain any kind of psychological depth and extended her penchant for silly story twists, meaning the film ultimately proved to merely expound, despite the superficial satire, on an old, old topic: the upper class’s fear of having its stuff taken by people taking advantage of them. Saltburn at least looked good, and Fennell might make a filmmaker when she gets over herself.

Gene Stupnitsky’s No Hard Feelings wanted to revive the art of the edgy, smutty comedy and provide a vehicle for Jennifer Lawrence, renewing her attempts to present herself as a full-grown and gutsy lead. Lawrence played a 30-something woman who, faced with mounting money worries, takes on an offer made by two over-involved parents who want someone to seduce their terminally shy, barely-legal son before he goes off to college, in exchange for a new car. She finds her tense and gawky young target initially impossible to bed, but soon strikes up an evolving friendship that sees both of them alternately mortified and liberated by the results. The film had some fat satirical targets in mind, most particularly the distance between the not-that-much-older Gen Y, already resigned to perpetually treading water, and a parentally coddled and digitally infantilised teen cohort, but you knew sooner or later the film would insist it had heart too. Lawrence gave the part her all, displaying great chops for physical comedy, and Stupnitsky delivered one properly risqué and inspired comic setpiece when a stark-naked Lawrence got into a brawl with some obnoxious teens on a beach, set to Hall and Oates’ “Maneater.” But too often otherwise it was a movie that mistook various kinds of agony for humour, with a constant emphasis on humiliation, and the direction never felt properly attuned to the humour, particularly in comparison to the thematically similar Licorice Pizza.

Similar in focus on a life-battered young woman if very different in tone, A Good Person was written and directed by Zach Braff as a vehicle carefully tailored to his brief girlfriend Florence Pugh’s talents, and he succeeded to a surprising degree. Pugh played a pharmaceutical saleswoman with musical ability whose seemingly happy life is destroyed when she causes a car crash that kills members of her fiancé’s family. As, a year or so down the track, she begins an agonising crawl out of a gutter of festering guilt and painkiller addiction, she finds a sponsor in her now ex-partner’s grandfather (Morgan Freeman), who himself has a bitter history of substance abuse and sees helping her as the ultimate challenge in his search for redemption. Braff’s patented approach to filmmaking was in evidence, with plenty of soulful ditties on the soundtrack and calculated oscillations between high drama and wry comedy. Braff also proposed to make a deeply ironic point about the heroine’s pivot from hawking drugs to trying to blackmail old colleagues for some of them, although this edge of social commentary was dropped in favour of following a basic indie film template in which a disparate band of shambolic characters stumble together through their healing process. But A Good Person also played some interesting games with that template, with a heroine whose flashes of ugly behaviour and pathetic streak weren’t skirted, and a climactic confrontation, in which the accord of mutual aid and forgiveness broke down, that proved properly gruelling. The last act rambled on somewhat, fumbling for the right cathartic note to strike, as Braff set out to depict the main character’s evolution into an artist, but again I gave him points for not trying to wrap everything up in a neat bundle. In some way Kelly Reichardt’s Showing Up played as the next step in the story.

Wim Wenders’ Perfect Days had the great Koji Yakusho playing Hirayama, a middle-aged man who has immersed himself in a simple, rhythmic existence, cleaning Tokyo’s toilets by day and enjoying simpler life pleasures the rest of the time, like reading a good book, listening to a beloved album, and eating and drinking in familiar haunts around town. He’s so blithely self-sufficient and wilfully behind the times he ironically finds himself coming round to cool again as the cassettes he still listens to attract hipster interest. On the way he interacts with people whose lives intersect with his, like his gawky young workmate and his cool but confused girlfriend, his teen niece who turns up seeking respite from her prosperous but demanding mother, and the dying ex-husband of a woman who runs a bar he frequents. Perfect Days saw Wenders claiming a new shore both in locale and creativity (reminiscent of the way Abbas Kiarostami also found an ideal stage for later career wanders in Japan), with the setting and with his usually dense narratives and aesthetic stripped down to the living stem. Whilst Hirayama resembled one of Wender’s familiar exiles-in-society protagonists, this one was happy in that role. Perhaps the film that resulted was a little too sentimentally perfect, with the forces that drove him to choose such a life described only as the faintest hints – Hirayama’s general avoidance of alcohol, mention of a father whose behaviour seems to have permanently alienated his son – left too minimal to make Hirayama seem much more than an emblem of Wenders’ idyll, for all of Yakusho’s fine-grained acting. The film had a remarkable effect all the same, making his analogue lifestyle and randomly invested sense of purpose uniquely appealing.

Whilst I admired Yorgos Lanthimos’ first two films, I was fatally turned off his work when he went English-language, but I forced myself to watch his latest, Poor Things, because of the unadulterated raves it received. Essentially the arthouse provocateur version of Barbie, Poor Things, loosely adapted from a novel by Scots writer Alisdair Gray, aimed to present a self-consciously feminist twist on Frankenstein, with Willem Dafoe playing Dr Godwin Baxter (who, in an indication of the film’s subtlety, is known to all and sundry as God, and has a scarred face, because he’s the real monster, y’all). Baxter forces one of his medical students into complicity in his latest, boldest experiment, having taken the body of a woman who committed suicide and implanted the brain of her own unborn child in her head prior to bringing her back to life, and is rearing the bizarre progeny that resulted – Bella (Emma Stone), a child in a full grown woman’s body, who acts as bratty as expected at first but starts to rapidly mature. Once she discovers the delights of sex, Bella runs off with God’s lawyer (Mark Ruffalo), a rakish hunk of puff pastry, as the start of a Candide-like odyssey through the highs and lows of human experience. Lanthimos framed all of this by setting it in a deliberately unreal, ahistorical, steampunk zone. This immediately undercut all pretences to commenting coherently on social history, and the main function of this choice was to let Lanthimos drop in anachronistic swearing when he felt like it, in a movie filmed in a manner that looked like a succession of recreated 1990s and 2000s alternative rock album covers. Lanthimos managed to rip off the fascination evinced in his early work and Greek generational fellow Athina Rachel Tsangari with herky-jerky physicality and distorted, alienated worldviews, whilst proffering a movie that recalled Rolf de Heer’s Bad Boy Bubby but without its punky rawness or actual, strange love of humanity. Of all the films of year Poor Things probably irritated me the most, with its grindingly obvious and perfectly smug take on Bella’s journey, as well as its hollow provocations that revealed Lanthimos, for all his posturing about the weirdness of society, has no real sympathy for anyone, and the film as a whole was one of many this year that played at being provocative but delivered a message that was actually, highly reassuring for current hipster mores.

Speaking of arthouse provocateurs, Brandon Cronenberg resurged with his second feature, Infinity Pool. Alexander Skarsgard played a blocked writer who’s retreated with his wife to a swank resort in a small, imaginary country in search of inspiration, and after accidentally running over a local during a boozy night out with fellow guests and being arrested for the deed, learns about the unique local mode of justice the hard way: he’s told he can pay for an exact double of himself to be created and executed in his place. Perversely elated by the spectacle, he’s drawn into a clique of fellow tourists who have experienced the same ordeal and become addicted to dangerous and heady acts. Like its precursor Possessor, Infinity Pool had an interesting, Philip K. Dick-like story hook that Cronenberg fils buried under an unending pile of stylistic and gestural clichés for this mode of filmmaking, from the gnarled masks that represent the savagery of man to the extended trippy orgy sequence, and the usual, grimly droning music that kicked in so early in the affair I started to wonder if this was going to be a send-up of the style. Infinity Pool was slightly better than Possessor all told, as the absurd hyperbole of the castration fantasy hinted at some personal investment for Cronenberg if one read the protagonist’s anxiety over being identified as the son-in-law of a famous publisher for his own nepo baby status, and the extremely committed performances, including from Mia Goth as usual, gave it some real juice at points. But it still dissolved into an absurd stew where the excess of gore and sickness produced merely impatience rather than enthralled admiration for the daring, all wrapped up in what was at least a well-shot bundle.

It’s rather odd that it took over a decade for the examples of The Social Network and The Wolf of Wall Street to crystallise into a run of movies concentrating on the little legends of big business, but 2023 saw a small glut of such progeny. Jon S. Baird’s Tetris explored an ultimately triumphant story that was also timely in the way it traced current tech, gaming, and political paradigms back to the waning days of the Cold War. Tetris portrayed a young American go-getter trying to make contact with the Russian inventor of the eponymous, insanely addictive, ever-so-simply-elegant video game, but finding them both up against the glowering cyclopean buttresses of the collapsing Soviet Union’s endemic paranoia and corruption. The film wasn’t nearly as ambitious as its Yank protagonist, with rather stock illustrations of his brash life-loving energy crashing against Russian dourness and cynicism including a scene where he encourages his new friend to dance to ‘80s synth-pop, and a major subplot involving a two-faced interpreter turned rather suddenly into a feminist twist. But it was spritely, well-told, and had some cinematic wit as the eruption of action saw cinematic and digital textures starting to commingle.

Ben Affleck offered his own variation on this theme with Air: Affleck cast old buddy and collaborator Matt Damon as a Nike marketing executive, who pursues a risky and anomalous strategy to lure the young about-to-be-superstar of basketball Michael Jordan to sign a sponsorship deal with the rising but cash-strapped footwear company, with the concept of personalised and personally branded shoes. Affleck’s take on the story, which came with the promise of a built-in happy ending, had nonetheless a dimension of implicit meaning and sullen warning, as a parable for current Hollywood’s atrophied taste for risks, with Damon’s saggy, tired hero trying to recapture some feeling of the passion that defined the company’s early days as the only way to truly lay claim to the future. Affleck gave himself a scene-stealing role as the Zen-quoting head honcho torn between piecemeal defence of what he’s built and bolder grabs for glory. Air was a slick, entertaining movie, one that managed to hold the attention despite mostly being a bunch of conversations in a corporate office block. At the same time, Affleck’s approach also often threatened to turn it into an extended video for the array of super ‘80s hits on the soundtrack with narrative attached, and the whole thing reeked just a little of carefully lawyered-up ass-kissing. Jordan was portrayed in a manner uncomfortably reminiscent of Jesus in Ben-Hur as the towering, faceless emblem of several intersecting lines of officially anointed heroism in American culture.

Matt Johnson’s BlackBerry presented the slouchy Canadian riposte to Tetris and Air’s brand of U!S!A! triumphalism, an antithetical portrait of men bound to go from losers to winners and back to losers. Johnson explored the twists of fortune that saw two socially inept but brilliant techies with a world-changing idea throw in their lot with high-powered businessman Jim Balsillie and become enormously successful, only to then be defeated both by wily rivals and their own hubris. Johnson, who also played the more idealistically nerdy of the two inventors, got good performances from Jay Baruchel as his former boy wonder colleague and particularly Glenn Howerton as Balsillie, whose ferocity is impressive until it suddenly isn’t. The story was certainly compelling even if Johnson’s direction was basic in its light veneer of handheld realism. His reflexes as a former comedian were apparent in his delight in the stark contrast of creative enthusiasm and geek unworldliness versus corporate thug culture, and what happens when the former are seduced as well as cowered by the latter, even if its take on that contrast was rather old-hat. I kept getting the feeling the film should either have chosen more properly to be a serious analysis of this world or become the satire Johnson’s reflexes felt more attuned to, so the characters never really progressed beyond types. Most enjoyably, Johnson scattered the cast with some heroes of Canadian film and TV, like Michael Ironside.

Oliver Parker’s The Great Escaper depicted a different kind of true story, harking back to the tale of Bernie Jordan, a near-nonagenerian World War II veteran who made his way alone to attend the 70th anniversary of D-Day, fuelled by a personal sense of mission to honour the memory of a young man whose death during the invasion he still felt guilt over. Michael Caine played Bernie; Glenda Jackson was his ailing wife who has her own, more rarefied kind of odyssey whilst he’s out in the world. The most vital attraction here was also the most bittersweet, seeing Jackson in her first acting role in decades and also her last before her passing, and Caine in what he’s said will be his last. The actual film was a peculiarly uneven affair, at times the kind of superficially jaunty and nostalgic tale that’s been all over British cinema of late, delivered with anonymous polish by the reliably slick Parker, particularly in extremely rushed early scenes too eager to get Bernie out the door. But as the movie unfolded it proved doggedly interesting, meditating with some substance on the couple in both old age and the promise of youth, a youth defined by confronting awful immediacies and compensating passions of fearsome imminence. Bernie’s grazes with other veterans of various wars, nursing their own sad memories and tangled legacies, helped illustrate a conviction that some emotions, good and bad, hardly lessen with the passing years but become ever more urgent gongs ringing in the ears, and the act of witnessing combines both the creation of personal identity and the persistence of history, and the reality of both is lost when the witnesses die off.

Maggie Betts’ The Burial was another take on a would-be inspirational true story, albeit taking vast liberties in concocting an old-school crowd-pleasing legal drama unfolding in the mid-1990s. Tommy Lee Jones was Jerry O’Keefe, an aging patriarch and war hero who’s built a substantial funeral home and life insurance business who finds himself used and cheated by a Canadian conglomerate and its scumbag boss (Bill Camp); at the advice of a young, smart attorney (Mamadou Athie) he knows, he turns to flashy litigation specialist Willie Gary, played with maximum verve by Jamie Foxx, who specialises in chasing down multimillion dollar settlements. Gary has to move out of his comfort zone to win against a slippery opponent, who deploys his own, wily, tactically-selected riposte of a lawyer, Mame Downs (Jurnee Smollett), and the idea of turning the suit into an airing of racial laundry proves a double-edged sword before the expected triumphant ending. Betts’ colourful, emotionally fulsome approach, skilful use of formidably charismatic and talented stars, and wily exploitation of a well-worn formula to explore and sometimes complicate the sociological peculiarities in play, made The Burial the kind of movie that once upon a time would have been a popular smash, but had to settle for being one of 2023’s charming if minor byroads.

Matt Ruskin’s Boston Strangler raked over one of the most notorious of modern true crime mythologies, previously explored on film by Richard Fleischer in 1968. Where Fleischer’s film was dynamically docudrama-like, Ruskin took a different tack, exploring less the immediate investigation of the crimes and the nominal, unsatisfying result, than the work of a pair of female journalists, played well by Keira Knightley and Carrie Coon, who were initially paired as a kind of novelty act by their newspaper but proved valiant and incessant in digging into the case and the social miasma it stirred up, including highlighting peculiar gaps in the official story. The efforts to be more sociologically incisive, with a pointed feminist angle, were rich with potential, with Ruskin evidently wanting to make something similar to Zodiac as the seemingly clear path devolves into a labyrinthine exploration of official breakdown and lurking misogynist evil. But the movie eventually devolved into a heavy-handed, over-familiar slog, swathed in murky visuals that strained for grim grandeur. The script never quite differentiated authentic investigative zeal for truth and tabloid enthusiasm, with conspiracy angles explored with glowering conviction but not in a terribly convincing manner, and the characterisations left essentially as thematic placards.

Israeli director Guy Nattiv took up the story of another great and gutsy lady in the modern annals: his Golda recounted the Israeli Prime Minister Golda Meir’s struggle to keep a firm grip on the tiller of her country during the Yom Kippur War of 1973, facing down both a multipronged invasion and meltdowns amongst the coterie of seemingly cast-iron tough guys in her cabinet, all the while undergoing radiation therapy for cancer. Helen Mirren seemed a pretty odd candidate to play the earthy Meir, but came on swathed in latex wrinkles and flab, and deftly approximated the Prime Minister’s Ukraine-by-way-of-Noo Yawk accent. The subject matter was certainly interesting, and the ploy of exploring a famous leader’s character via the microcosm of a special crisis followed the likes of Lincoln and Darkest Hour, and given events this year the movie swung quickly from supernal Oscar bait to timely viewing. Trouble was, Nattiv and his screenwriters never quite decided if they were going for a no-nonsense docudrama, dependent on a sense of rolling events creating urgency, or something more expressive and allusive. Nattiv tried to turn Meir’s incessant smoking habit into a kind of poetic motif, and laid on mannered visuals to suggest the torturous psychological impact of such high-pressure leadership, but it all felt a bit clumsy, whilst the nitty-gritty of what was going on wasn’t always gracefully explored, like in one scene where Meir was privy to audio feed from a battle, a scene that played out like a bad radio play. Nattiv also seemed to assume a level of familiarity with the players in the history that many just won’t have outside Israel today, or at least treated them all pretty brusquely in terms of portraiture, as if a little bored by them. The script had surprisingly little to say about Meir other than that she was a pretty tough cookie, felt really bad when people died in war, and stood up to Henry Kissinger, who was played to scene-stealing effect by Liev Schreiber as a man who brought the relentless, ponderous approach of a steamroller to diplomacy.

Christopher Nolan’s Oppenheimer was a far more ambitiously styled biopic and proved the rarest of rarities in the contemporary movie scene – a serious-minded, three-hour movie that earned blockbuster success, thanks to both the ever-loyal Nolan fandom and unexpected release synergy with Barbie. Cillian Murphy was the eponymous physicist-turned-leader of the Manhattan Project, in a movie that also charted his pre-war adventures in academia and various bedrooms, and his downfall during the Cold War through both professional rivalries and his own troubled conscience. Oppenheimer certainly proved that Nolan has an alchemist’s touch with the current moviegoing audience, and the material, engaging as it did the troubled visionary Nolan is so fond of and a heady zone of scientific theory, felt much more vital to his heart than the grunt’s-eye-view of warfare found in Dunkirk, his previous visit to the World War II milieu. Nolan refined and applied his familiar aesthetic strategies, particularly propulsive editing and high-handed music scoring to impart a sense of urgency even to the driest scenes of men in suits sitting about arguing physics and wartime ethics, whilst trying this time around to explore ambiguity of viewpoint more for character-defining ends rather than mere aesthetic flash. As a portrait of the particular man, however, Oppenheimer was curiously shallow and evasive, taking refuge in structural tricks and hallowed biopic tropes, to avoid getting down and dirty with his complex nature, the milieu he lived in, and the ramifications of his efforts. Nolan’s style remains the quintessence of middlebrow chic, and the film’s greatest imperative was suggesting the degree to which Nolan really, really, really wants to win an Oscar. The incredible cast did most of the work in keeping the film engaging and intelligible.

Bradley Cooper’s Maestro meanwhile tackled the life of Leonard Bernstein, taking as its focal point his marriage to actress Felicia Montealegre despite his constant dalliances with male lovers over the years. Cooper’s key assumption was the same qualities that made Bernstein such a mercurial and infectious teacher, artist, and celebrity to the world at large also made him an often galling person to be close to, as he treated his romantic connections with the same free and easy, flitting nature, but as with his music there was a core of genuine ardour that refused diminishing. After his promising if overblown debut with A Star Is Born, Cooper more fully established both his particular talents and lacks as a filmmaker with Maestro. His way with generating real-feeling depictions of personal chemistry was invaluable in charting the Bernsteins’ relationship, and in the early portions looked for interesting ways to capture something of the way Leonard’s art wove in with his life, particularly a dreamlike sequence where a date with Felicia fuses with a performance of his ballet “Fancy Free” and offers hints of the dynamics that will define their lives. But long stretches of the film unfolded without any such inspiration, settling instead for more tried and tested stuff like recreating interviews and well-recorded, easily imitated performances, and the breadth of Bernstein’s contributions to music was more ticked off point by point than dynamically illustrated. Cooper’s performance was perhaps a little unfairly dismissed by some as he tried to turn his exacting impression to good use in playing a man who built his life around avoiding certain forms of introspection and projected all his anxious energy outwards (not to mention the silly debate about his makeup, although it was more convincing in portraying Bernstein’s middle age than youth), but it’s certainly true that Carey Mulligan’s performance as Felicia was the soul of the movie.

Napoleon, Ridley Scott’s entry in the epic historical movie stakes of 2023, was much less modest in scope but still had commonalities with many of the other biopics of the year, particularly its conviction that men of renown are usually inseparable from those who love them, for they also hate them most wisely. Joaquin Phoenix was the brilliant but bratty soldier turned insecure husband and conniving political leader, romping up and down Europe and falling in love with his own legend whilst contending with a marriage, to Vanessa Kirby’s socially connected and knowing Josephine, that keeps bringing him back down to earth with hard and inconvenient bumps. Napoleon proved less the kind of grandiose, straightforward portrait everyone expected than a sardonic, particularly British variety of quasi-satire that took on the mystique of the Emperor as a vehicle to explore the absurdities of power and the similarities between one puffed-up, democracy-toppling, self-promoting warmonger and more recent likenesses. Phoenix gleefully played Bonaparte as an overgrown teenager indulging his appetites and sweeping aside impediments as his own wiliness and the weakness of his contemporaries allowed, at least into he finally crashed headlong into forces that would not go away, particularly the Russian winter and Wellington’s regiments. It was a truly peculiar film that somehow managed to be disappointing and compelling, a fascinating by-product for its aging but still fearsome director, and one that will, as many expected even before its release, look like something entirely different when the mooted, much longer version for streaming emerges.

Japanese cinema has a long tradition of utilising the conventions of the jidai geki, which tends to hinge around figures of particular historical or folkloric heft, for introducing sly commentaries on modern social shifts. Keishi Ohtomo’s The Legend and Butterfly extended this tradition, by tackling a titanic figure of Japanese history, Nobunaga Oda, a regional feudal lord who set the country on the path to unification in the 1500s, but recounting his story with twists of artistic licence. Ohtomo initially portrayed the teenaged Oda (Takuya Kimura) as a vain and pampered brat, completely unaccomplished in all the familiar arts of the warrior culture he’s born into. His older, beautiful, strident wife Nohime (Haruka Ayase), whom he’s forced to marry for the sake of a political alliance, outdoes him at everything at first, and the film became a study in what happens when two wilful, power-hungry people marry and falling in love, in that order, as Nohime prods Oda onto the path of conquest, but finds that path will cost them both dearly. The Legend and Butterfly had ideas beyond mere period thud and blunder in play, with its central (if mostly invented) portrait of a peculiar marriage used to rifle familiar gender and social roles in the period, whilst also presenting the Odas as interested in the wider world but foiled by their determination to master the one they knew. The film proved an unexpected companion piece in both its take on history and such legendary personalities to Napoleon. Ohtomo is an experienced hand in film and TV directing, and his work was despite its length never boring, swerving in texture from of slapstick comedy to high tragedy. That said, Ohtomo didn’t quite succeed in weaving all this into coherent whole, with a tendency towards the episodic and resulting gaps in characterisation – Oda went from useless brat to hardened warrior to blood-soaked conqueror in the space of a couple of reels.

Zhang Yimou’s Full River Red staked out similar territory to his masterful Shadow, as another film with the trappings of a big-budget, lushly produced period epic wrapped around what was really more of a carbolic thriller about power and politics. But Full River Red was also a swerve for the director as he tried to invest proceedings with a lilt of black humour and satire. The percolating subtexts were intriguing, too. The title came from a beloved patriotic Chinese poem, and the plot was ultimately revealed to revolve around the rescuing of that poem from censored obscurity, in a narrative that tellingly split the difference between offering a hymn to official patriotic values (and territorial integration) whilst also musing on the necessity of dissent as a patriotic value, and the power of art in cementing and defining higher ideals and loyalties, with the tacit proposal that today’s forbidden expression might be tomorrow’s national glory. Trouble was, to get to this upshot one had to put up with a barrage of gamesmanship that was never exciting and rarely funny, as Zhang revealed that his touch, at least in this context, just isn’t light enough for the kind of blend he was aiming for. In accumulation it all became quite tedious, and Zhang seemed to be almost rolling his eyes at his own flourishes of high melodrama and emotion: marginalia like a pair of beautiful, deaf, deadly bodyguards plainly engaged him more.

Jesse V. Johnson’s Boudica: Queen Of War was an infinitely more modestly executed historical action film, playing as a sort of brand extension of Neil Marshall’s Centurion by casting Olga Kurylenko once more as a Roman-era Britannic she-wolf slathered in facepaint and cutting heads off. Kurylenko this time played the famous queen who, after the death of her husband and the abuse of herself and family by arrogant Romans, unleashed hellfire and rebellion. The script was a bit of a dog’s breakfast in terms of impulses, improvising freely on the historical record and working in hallowed mythical hero motifs in a manner that proved oddly spasmodic, but with glimmers here and there of a more interesting and finicky sense of historical context and detail. Kurylenko nonetheless displayed her usual class, embodying the film’s take on Boudica as she evolved from a pampered wife and mother to dead-eyed avenger. Johnson, an experienced maker of low-budget action movies, did a surprising amount with evidently few resources, laying on battle scenes with plenty of spuming gore and bursting entrails, and despite its obvious limitations the movie as a whole proved eminently satisfying.

Grant Singer’s Reptile was a crime drama co-written by star Benecio Del Toro, giving himself the meaty part of a middle-aged cop with a questionable past who contends with a murder case that seems initially open and shut, but eventually proves the fruit of an unholy alliance between a family of real estate moguls and some of his own colleagues. Reptile was a measured saga that tried to blend familiar noir film tropes with a deceptively casual character study of its hero, a man long used to the fine art of balancing the sober vicissitudes of a job that brings him in contact with terrible violence and conspiracy, with the stuff of simply living his life in a happy marriage (with Alicia Silverstone quietly splendid as his wife), whilst questioning the degree to which the two can be kept separated. In this regard Reptile was intriguing, thank in very large part to Del Toro’s ingeniously low-key performance as a man who only occasional allowed flashes of something hard and feral in his character to show through his veneer of worldly blear and middle-aged casualness. Still, Singer’s direction mistook murkiness for moodiness, the storyline was just too familiar when the time came to break things down, and the drama never really seemed to become properly urgent and shatter its own pseudo-arty veneer even in the compulsory violent shoot-out climax.

Daniel Goldhaber’s How To Blow Up A Pipeline took a more unusual and potentially provocative approach to the stuff of thrillers. Co-written by some members of its cast and adapted from a radical action handbook, Goldhaber’s film mimicked the familiar motif of a gang of operatives banding together to pull off an act of devious enterprise as often seen in a war or heist movie. But in this case the gang comprised of variously motivated activists aiming to knock out a sizeable oil pipeline in an American desert as a blow against global warming, with Goldhaber segmenting the narrative to explore the backgrounds and drives of the various saboteurs. On a superficial level Goldhaber handled the movie well, aping a documentary sense of realism and setting, and an aptly jagged approach to dipping in and out of the backstory depictions. In its better moments Goldhaber grazed a portrayal of where deep alienation and frustration leads people, but more often on a dramatic level the movie proved trite, with its collective of ecowarriors too blatantly diagrammed according to current leftist precepts, and not really invested with convincing depth or rooting interest beyond some placards of intent and forced emotion. Laboured story twists included the dippy hippy who proves to be a mastermind in manipulating law enforcement, and the on-message dialogue often lurched towards the bombastic.

The Royal Hotel was former Australian documentary maker Kitty Green’s sophomore feature, following the excellent The Assistant: this time Green turned the camera around to contemplate a far-flung part of her native land through simulated foreign eyes, but maintained a similar focus on female vulnerability and situational ambivalence in a workplace charged with threat. Julie Garner and Jessica Henwick played Canadian backpackers who arrive in Sydney on a cruise ship and accept jobs as bartenders at an outback pub to make money and have fun. But they soon find themselves stuck for the duration in a desolate locale, with an erratic and alcoholic boss (Hugo Weaving), and surrounded by locals with varying social skills and whose fondness for alcohol makes them all seem lewd and scary at some point, whilst the small differences in character that define the two women see them react to the situation in divergent ways. Inspired by some true events and courting comparisons with Ted Kotcheff’s canonical Aussie nightmare film Wake In Fright, The Royal Hotel proved The Assistant was no fluke. Where in The Assistant Green carefully wove a path around direct confrontations with ambiguous sources of threat, The Royal Hotel took on the harder job of describing a state of incipient violence and imminent danger without quite ever giving the game away, and explored tensions of viewpoint whilst maintaining a cleverly mediated focus on Garner’s anxious, standoffish character and her uncertainty if those traits are actual survival skills or mere timidity before life. The film only fell down right at the end, with an appended punchline that shattered the film’s previous, rigorous verisimilitude for the sake of making a corny, internet-approved statement.

Playwright turned director Tina Satter’s Reality was another fact-based portrait of a young woman confronted by intimidating men and undefined menace, but with a radically different pitch: Satter adapted the audio transcript of the arrest of Reality Winner, who was jailed for leaking classified information regarding Russian interference in the 2016 US Presidential election, for a mostly fastidious restaging-cum-dramatisation. Satter’s choice of remaining as true to the transcript as possible, complete with moments where the actors would vanish during redacted passages, sought dramatic nuance in an interesting situation as Winner contended with the FBI agents searching her house and interviewing her with cool purpose and wily interrogative focus under surface bonhomie. The role was certainly a strong showcase for Sydney Sweeney, capturing Winner’s slowly crumbling dissembling and the tumult of moral imperative within whilst faced with chagrined and guilty acquiescence to the powers that be without. Satter signalled empathy for the whistleblower, and the overall pitch of the film’s oblique message evoked a special sting of disparity, particularly given Donald Trump’s own, notorious behaviour with classified documents. That said, Reality as an overall project seemed to exist at least half in a nebulous realm of implication that demanded knowing just what Winner had done and being aware of the furore around it, and Satter’s breaches of her own ultra-realist veneer for moments of stylised weirdness to ram home her intended point felt forced, when really it added up to textbook illustration of law enforcement method, regardless of one’s opinion of the law being enforced.

Justine Triet’s Anatomy of a Fall was another film about a woman who attracts the scorching scrutiny of the law and media. Triet captured the Palme d’Or at Cannes with a serpentine portrait of a successful author who is put through the legal wringer when her husband dies in a fall from the top floor of the Swiss chalet they’re renovating, and evidence suggests she might have pushed him, with their son left in limbo for the duration of the investigation and ensuing trial. Triet’s immediately interesting proposition was that a troubled marriage can, if the right circumstances ensue, look like a hellish roundelay where murder could easily be countenanced, and the idea of having to explain all of one’s life with all its lapses before an aggressively grilling prosecutor is rightly many people’s worst nightmare, particularly as Sandra Huller’s antiheroine finds her cool and articulate capability in self-defence might be a liability. Her son’s close attention to the case might be irreparably damaging him, but also ultimately proves consequential to the resolution. It’s the sort of story that’s immediately involving and intriguing, but the note struck in the opening scene, as the about-to-be-infamous authoress puts up with her husband’s noisy music whilst engaging in a vaguely flirtatious interview, promised a different, more closely observed and felt portrait of personal ambivalence and marital agony, before Triet changed course and went for a more familiar courtroom drama, one that tapped the structure of French court proceedings for maximum outrage value. The dramatic details often felt too carefully diagrammed for zeitgeist appeal and careful dramatic counterweighting (like the revelation that the writer was unfaithful – but bisexual, cancelling each-other out in discourse baiting) and symbolic impact (like the boy’s vision impairment). At times the story was downright contrived, like the husband’s habit of recording his conversations, which meant that one particularly bilious fight between the couple was played to the court and also illustrated in a flashback that proved a pretty bogus-feeling discursion, one that blunted the impact considerably. The best reason to watch was Huller, particularly as her role demanded acting in English and French in one of the more justified examples of 2023’s burgeoning bilingual cinema, but even she couldn’t quite negotiate some of the pretences of the script.

Todd Haynes’ May December also took on the allure of the tabloid crime drama involving people whose actuality hardly matches the headlines, but from a very different vantage: Haynes’ film depicted an actress, Elizabeth Berry (Natalie Portman), who, trying to jolt her career back into gear after years spent on a popular but tacky TV show, signs up to play Gracie (Julianne Moore), a woman who was once jailed for seducing a 13-year-old coworker, in a supposedly serious indie movie. Gracie and her one-time forbidden amour Joe Yoo (Charles Melton) are now married and seemingly, briskly happy and prosperous, but as Elizabeth hangs out with them to grasp her character and feel out the truth of their experience, she contends with the rather more complex state of their lives as they each cope with the damage wrought to them, whilst they in turn are shaken up by Elizabeth’s scarcely-concealed hunger to assimilate them into her artistic process. Part of May December’s slippery texture was Haynes’ tribute not just of his familiar touchstones like Douglas Sirk, but of the trashy allure of 1990s media, ripe for anyone whose teenage years were spent being titillated by the likes of Murder In New Hampshire: The Pamela Smart Story (cough), complete with a thrumming synth soundtrack mimicking the scores of such by-products, ringing out with melodramatic import as Gracie meditates on the number of hotdogs for a barbecue. In the past I’ve not been the biggest fan of Haynes, who has tended to my eye to convert aspects of the camp aesthetic into something glazed and pretentious, but May December was a marvellous achievement, juggling aspects of black comedy and melancholy realism and tributes to retro trashiness, with deftly observed switchbacks between performed identities and underlying incoherence and the way artifice and authenticity often bleed into each-other. If I still couldn’t entirely embrace the film, it was because the overt gamesmanship in regard to whether or not Gracie is entirely putting on an act on a level Elizabeth can’t come close to matching, with supernal hints of violence, struck me as rather superfluous, whereas Melton did a brilliant job in revealing the deeper truth of a young man whose grown-up-fast experience has ironically left him infantalised.

Ira Sachs’ Passages was yet another study of a romantically challenged and self-involved artist, albeit this time with a surplus of priapic energy and the charm to use it: Franz Rogowski’s married gay filmmaker Tomas, as is his habit after finishing a shoot, turns from his long-suffering husband Martin (Ben Whishaw) and pursues what initially seems to be a quick fling with a young female schoolteacher, Agathe (Adèle Exarchopoulos). The bulk of the movie portrayed the mercurial director trying to have his cake and eat it as he juggled his two mutually exclusive relationships, with bratty self-regard textured by hints of an unappeasable neediness, whilst his two lovers get increasingly fed up with his efforts to keep them both tied to him, particularly when Agathe gets pregnant and Tomas sees a way to have all he wants in an unusual kind of family. Sachs has been a well-respected and critically championed chronicler of gay life in movies for while now, and Passages’ alternately heartfelt and sardonic exploration of his antihero’s sexual and emotional greediness gave him an ideal stage to display his feeling for his actors and deft way with handling erotic intimacy. One particularly great scene saw Tomas and Agathe having dinner with her parents, spiralling quickly into a mortifying stand-off between the concerned parents and a particularly recalcitrant Tomas and with Agathe left cringing in pain by its end. Something about the characters, particularly Tomas, never really came into focus, however, and as a behavioural study of a galling man, Sachs’ habit of jumping over long portions of the unfolding relationships felt like he was avoiding the hard work of really making that behaviour felt: I wanted to learn more about the characters than their bedroom solipsisms. The climactic scenes had real punch, that said, with Sachs getting some revenge for Exarchopoulos in Blue Is The Warmest Color by letting her be the one to humiliate a desperately appealing lover, whilst Tomas weathered the ultimate rejection perhaps with his deepest, truest desire sated.

Juel Taylor’s They Cloned Tyrone expanded the growing ranks of what could be called the Black Paranoia style, proliferating since Jordan Peele’s Get Out, that mixes social satire and cynicism with hoary fantastical genre plots. Taylor cast John Boyega as a small-time drug dealer and thug who reappears seemingly unharmed after being gunned down by an enemy in his grimy hood. He teams up with a pimp who witnessed his “death” (Jamie Foxx) and a canny prostitute (Teyonah Parris) to work out what the hell is going on, and the trio eventually discover a mysterious, high-tech operation performing mind control and cloning experiments underground in pursuit of an insidious agenda. For about its first third, They Cloned Tyrone seemed set to be one of the year’s best. Taylor displayed an excellent visual sense and feel for locale, as well as equipping the strong cast with hilariously salty dialogue, and, as Taylor literally dramatised the concept of being Woke in the original sense, with some witty caricatures of consumerism as targeted to a Black audience and evocation of the unease underlying it all, as well as puckishly ribbing Blaxploitation motifs. The three leads were terrific, accumulating degrees of emotional vitality even as they plied the absurdism with a fine touch. Things fell away rather badly by the end, however, as the movie ran on way too long and offered an awkward resolution to a plot that, even given its purposefully sardonic and surreal take on both conspiracy theories and Invasion of the Body Snatchers-type movies, became a bit garbled, trying to dovetail its character drama and satirical survey in a manner that ultimately felt strained and contradictory.

Zachary Wigon’s Sanctuary was a seemingly more realistic film than the likes of Infinity Pool or They Cloned Tyrone, but one no less preoccupied by role-playing and levels of personal reality. Christopher Abbott and Margaret Qualley were the fretting heir to a hotelier’s fortune and responsibilities and the dominatrix he’s employing to help him cope with the fallout of his father’s death and his oncoming anointing, only for their relationship to keep taking swift, jarring twists with power and desire in constant, slippery contention, before delivering a highly ironic kind of happy romantic ending. Abbott and Qualley were very good, and indeed as they usually do relished the chance to play characters who dance right on the edge. But the material lost me after a while, taking a scenario of charged intimacy and rendering it arch and ridiculous, another film that can’t simply depict an emotionally intense experience between two interesting personalities, but has to transmit it through agonised plot mechanics.

Mark Jenkin’s Enys Men shared some affinities with filmmakers like Ben Wheatley, Robert Eggers, and Peter Strickland in harking back to the glory days of 1970s cinema when the trippy and hallucinatory could easily cohabit with the gritty and humdrum, but pushed towards a more recessive zone of dreamy strangeness and splintered-across-time imagery, as if trying to remake The Shout but with the connective dramatic tissue excised. Mary Woodvine played a woman living alone on a small island off the coast of Cornwall, a place long since abandoned by people but riddled with signs of bygone life and labour like an old mine. She keeps tabs on a rare flower species and waits for a supply boat that never seems to come: the routine of her days plays out initially in recurring images and gestures, but soon starts to be rendered amorphous in time as her isolation continues, and she has visions of islanders of yore, a young woman who seems to live with her but winks in and out of existence, and a sailor who visits at random times. Whether she’s beholding ghosts or is losing her sanity is left entirely up to the viewer, although eventually some mysteries begin to resolve into something like sense. As a complete film Enys Men hovered a little uneasily between purely evocative abstraction and a suggestive portrait of one person’s fragmented musings on love and loss, with some things resolving with overworked literalness – the source of a scar on the woman’s belly, for instance – and other aspects left vague, with some visual flashes akin to Folk Horror shtick but refusing all generic gestures. Jenkin staked his claim regardless to being a talent to watch, and the film was mesmerising even at its most opaque, with Woodvine’s father John making salutary appearances as the conjured shade of a Victorian-era priest still watching sternly over his parishioners, even if there’s only one of them left.

The Blue Caftan saw Moroccan filmmaker Maryam Touzani tackling topics still pretty sensitive in her homeland in a manner that tried to keep one eye on both the possibilities that come with change whilst maintaining tradition, and the delicate exchanges often laced into both life and cultural continuity. Her core characters were a gentle master tailor specialising in handmade caftans, continuing an ancient and irreducibly patient craft; his wife, a rather more forceful character who is however dying from cancer; and his new, talented young assistant. Gradually it emerges the tailor harbours secret queer desires he occasionally indulges in a local bathhouse, and is also attracted to the assistant, whilst still caring deeply for his wife, and the trio eventually fuse into a peculiar kind of happy ménage as the wife slowly but inevitably wanes. Touzani went for a measured, poetically resonant style matched to the exacting, patient craft of the artisan: the title came from a garment whose creation and fate proves a lodestone of meaning for all involved. Touzani approached her characters with great compassion. Too much compassion, perhaps, as The Blue Caftan proved one of those films that, when you scratched the surface of its admirably textured surfaces, was much less subtle than it wanted us to think it was, jammed somewhere between a meditative mood piece and a very familiar kind of romantic triangle with an upbeat, progressive message. Despite some complicating gestures – the wife’s tetchy edge, the assistant’s ambiguous history of self-sufficiency – the characters never really evolved beyond basic postures, the approach to suggesting sublimated sexuality and flirtation was corny, and their situation eventually didn’t combust but rather evolved in sentimental fashion. That said, the film still worked up a deal of emotional power, with a great ending.

Celine Song’s Past Lives wielded both a similar dramatic ambience and central figuration. Song told a semi-autobiographical tale, depicting a young and prodigious Korean girl whose family emigrates to Canada, where she’s rechristened Nora and starts on the path to becoming a successful playwright (played as an adult with consummate poise by Greta Lee), and later to New York when she marries a Jewish-American writer (John Magaro) – but still finds herself naggingly connected to her first childhood love, Hae Sung (Teo Yoo), whom she left behind in Seoul. He has grown into a 30-something sadsack who plainly still pines for her, and eventually travels to New York for a sad and salutary reconnection. Song deftly communicated the echoing psychic crisis that can define an immigrant experience and the way it creates a sense of alternate dimensions of existence – it reminded me of elements of my own father’s experience, for instance – and wielded a clear-eyed, minimalist but emotionally evocative directing style, turning a warmly empathic touch on her three main characters and their evanescent emotions. Again, perhaps to a contrived deegree. Past Lives never quite shook off a subtle shroud of calculatedly bourgeois self-congratulation, the kind of film so determined to keep to its chosen key of elusive, mature fairness and sustain the tenor of frustrated romanticism on the same level as the smoothly buffed gleam of the cinematography that the characters never quite kicked to life with shows of unruliness – no shows even of petulance or irritation or cultural tension. Notably, for instance, Song dodged directly depicting what was rather merely noted in a single line as Nora commented on Hae Sung’s very Korean male attitudes, whilst Arthur noted with strained meta wryness on how in a normal take on such material he would be the evil white guy.

Christian Petzold’s Afire likewise focused on the uneasy relationship between a writer and the people trailing in the wake of their constant efforts to convert life into workable art, but in his case the case study came laced with a more sardonic diagnosis of the solipsistic state that afflicts such creative minds. Thomas Schubert played Leon, a young novelist working on his sophomore book, who travels with his artist pal Felix (Langston Uibel) to spend some time in Felix’s family’s holiday house on the Baltic coast. There supposedly to get down to work on their art, the two men find themselves flung together with the free-spirited Nadja (Paula Beer), who’s also staying in the house, and local rescue swimmer (Enno Trebs), who both Nadja and Felix have a fling with. Leon gazes on in personal frustration and faces up to the reality that his work-in-progress is a disaster, all while a wildfire rages in the district. Afire was less conceptually bold than Petzold’s other films until a very late turn towards the metafictional, whilst Petzold hinted an overarching thesis regarding artistic self-involvement in an age of oncoming perma-crisis. Still, the treatment trod close to a familiar kind of comedy of discomfort and the one-note as its sullen, moony protagonist kept making an ass of himself, before a late swerve towards elegiac tragedy that didn’t quite sit well with what preceded: Petzold even offered a double hit of imminent mortality to goad Leon’s ego and ram home the point. Schubert’s performance was indicative of the movie as a whole, capturing Leon’s insufferable streak and also the pathos in his simmering alienation, but never quite allowed to really display any real sign of the creativity he supposedly has or traits to make him interesting enough to be worth weathering his current crisis. That said, Petzold’s feel for quicksilver twists of feeling and flashes of ingenious expressivity – like Leon gazing on at a tennis match played with glowing bats that summarised a world of sensual wonder and spontaneity he can’t connect with – came laced with jots of wry humour. Beer’s terrific performance mostly made me wonder why her character had so much time for Schubert’s schmuck.

Cord Jefferson’s American Fiction was yet another portrait of a floundering writer, and could equally be described as a companion piece or riposte to something like They Cloned Tyrone, taking often lethally funny aim at carefully commoditised portraits of Black American experience pitched primarily to audiences of guilty/fetishising white liberals. Jeffrey Wright played Thelonious ‘Monk’ Ellison, a teacher and middlingly successful writer of serious literature, scion of a prosperous medical family, who is forced to go back to his childhood home in Boston and, after his sister suddenly dies, inherits responsibility for caring for his ailing mother. To let off steam after seeing a book he takes for poverty porn earn raves and huge sales, he spits out his own, called My Pafology (later renamed Fuck for extra transgressive pep), combining all the ghetto clichés he can think of, and submits it as a gag to publishers, only to find himself with a smash hit on his hands. American Fiction was really two different films cohabiting a little awkwardly if quite enjoyably: one was a cultural satire that might have strayed out of a TV sketch comedy show or Spike Lee’s Bamboozled, taking purgative swipes at many targets, from the offended white student who objects to Monk using racist language in his class, to posturing Oscar-hungry filmmakers and the laboured reported street talk of would-be realistic fiction. The other film was a textured, tragicomic portrait of Monk’s engagement with his complex family, particularly his recently divorced and outed brother (Sterling K. Brown). That side of the movie was good but a little too indebted in feel and structure to Alexander Payne’s Sideways. The teasing relationship of the brothers was so well done it tended to crowd out the romantic dalliance Monk had with a lawyer neighbour (Erika Anderson), and after a while Monk’s ambivalence, particularly his refusal to tell anyone about his secret success, started to feel more like a plot contrivance than a genuinely observed character trait. Wright’s excellence was the glue that held things together, his character on a constant simmer of resentment and disdain balanced by an aura of soulful neediness so even in his jerkier moments Monk didn’t quite lose sympathy.

Performances of Note

Paula Beer, Afire
Emily Blunt, Oppenheimer
Sterling K. Brown, American Fiction
Penelope Cruz, Ferrari
Benecio Del Toro, Reptile
Adam Driver, Ferrari
Abby Rider Fortson, Are You There God? It’s Me Margaret
Jamie Foxx, They Cloned Tyrone / The Burial / God Is A Bullet
Morgan Freeman, A Good Person
Ryan Gosling, Barbie
Daniel Henshall, The Royal Hotel
Glenn Howerton, Blackberry
Scarlett Johansson, Asteroid City
Priya Kansara, Polite Society
Vanessa Kirby, Napoleon
Jennifer Lawrence, No Hard Feelings
Maika Monroe, God Is A Bullet
Teyonah Parris, The Marvels / They Cloned Tyrone
Florence Pugh, A Good Person
Liev Schreiber, Golda
Jurnee Smollett, The Burial
Sigourney Weaver, Master Gardener
Allison Williams, M3gan
Jeffrey Wright, American Fiction
Kōji Yakusho, Perfect Days
Ensemble, The Caine Mutiny Court Martial
Ensemble, The Delinquents
Ensemble, Eileen
Ensemble, Killers of the Flower Moon
Ensemble, Showing Up
Action Lady Roll-Call: Hayley Atwell, Mission: Impossible – Dead Reckoning Part One / Golshifteh Farahani, Extraction II / Rebecca Ferguson, Mission: Impossible – Dead Reckoning Part One / Olga Kurylenko, Boudica: Queen of War

Favourite Films of 2023

The Caine Mutiny Court Martial (William Friedkin)

William Friedkin long balanced oppositional tendencies in his work – a documentary filmmaker who turned to narrative, a high cinema stylist with realist reflexes who very often based his work in theatrical adaptations, a spiky New Yorker who went Hollywood, a scathing social critic who found his protagonists in outsiders of many degrees but also in his society’s overtaxed centurions. His choice to adapt Herman Wouk’s play The Caine Mutiny Court Martial was yet another articulation of that constant dance of attitudes. Friedkin gave the play a light dusting of modernisation, much like his take on 12 Angry Men from the 1990s, highlighting the degree to which tensions in the material he was adapting had shifted or not since they were first penned. The modernisation was the least satisfying element, as Wouk’s story depended very specifically on the unique tenor of the mass mobilisation of World War II and the sudden conscription of entire social swathes into the military with inevitable, vast disparities in outlook, which Friedkin’s take skewed to encompass post 9/11 patriotism. Wouk’s story was also riven by a peculiar disconnection between the aspect everyone took away from it – the portrait of the neurotic commander Queeg as an archetype of the unstable martinet – and the aspect the conservative Wouk himself ultimately tried to emphasise, in depicting the insidious effect of intellectual cynicism posing as conscientiousness.

For Friedkin this tension became, naturally, the very focal point for his take on the material. This allowed him to revisit his needling ambivalence towards authority figures and also counterbalance it with his admiration for people trying to do difficult jobs, exposing the way individual character and the demands of role constantly blur and bleed together, deliberately provoking discomforting empathy with figures we might not be inclined to otherwise offer it to, in this case Queeg, just as he did once with Popeye Doyle and the antiheroes of Sorcerer and Cruising. Where many artists turn meditative and autumnal in their later works, Friedkin by contrast seemed to relish turning to a well-turned piece of theatre to impose intensity and integrity, not wasting a frame. Kiefer Sutherland’s inspired performance as Queeg, his imminent neurosis coloured with a slightly fey and forced attitude of agreeableness, made plain the man’s erratic and dangerous streak but also provoked agonised sympathy, offsetting the channelled resentment of Justin Clarke’s defence attorney Greenwald and Monica Raymund’s increasingly frustrated and bewildered prosecutor, with Lance Reddick delivering his last performance as the terse judge trying to keeping a tight leash on proceedings. Friedkin moved through the various testimonies in the court martial with staging and manipulation of the actors that constantly provoked a feeling of ratcheting intensity with gestural precision, matched to cutting and framing that worked like a closing vice, until the epic display of Queeg’s self-destruction on the stand. This was followed by a perfectly delivered coda as Greenwald finally unleashed his contempt, allowing Friedkin to turn his concluding gesture, memorable enough in earlier takes on the material, into his harshly witty blackout gag, and the perfect summative emblem for his career – a glass of water tossed in the face of the smug and fake.

The Delinquents (Rodrigo Moreno)

Argentine filmmaker Rodrigo Moreno stated his intention with The Delinquents, a long and winding road of a movie, was to make something that would foil all applied algorithms to its storytelling. Along the way he made a movie that could speak not just to the peculiarly fraught current moment in the nation of its making, but indeed to an entire western world squelching through an anxious and exasperated epoch. Daniel Elías was Morán, the balding, bearded, tubby bank employee who, electing to chance a few years in jail over wasting the rest of his days in toil and decline, takes advantage of the lax security and pompous, oblivious leadership in his place of work and steals twice his expected lifetime pay. In US dollars, so its value won’t calamitously decline. Twice the pay, because he needs someone to hide and protect the loot for just reward whilst he serves out the expected prison term. He chooses, virtually at random, his colleague Román (Esteban Bigliardi), deftly using a mix of coercion and incentive to get him on board. Whilst Morán serves out the expected three-and-a-half years (with good behaviour), Román has to fend off the close attention of the bank bosses who suspect him of complicity in the robbery but in the wrong way. Eventually Román and Morán learn how, during different trips out to a particular, far-flung rural locale, both encountered and had passionate flings with the same woman, Morna (Margarita Molfino), but where for Román that connection is a brief, tantalising but perturbing time-out from his urban lifestyle and happy marriage, for Morán it’s the idyll he’s nursing through his confinement.

Moreno’s gently absurdist story, which less progressed like a river than spread out into a basin of brooks and lagoons and marshland, mused with ironic humour dotted with flashes of beauty and pain on the concept of freedom, particularly in a country where the whole idea of financial security sometimes goes belly-up, and authority in whatever guise always claims its piece of the action. German Da Silva was cast with sublime sarcasm as both the protagonists’ boss in the bank and as the racketeer who squeezes Morán for protection pay whilst he’s inside, with both Morán and Román putting up with standover tactics employed as much to satisfy the whole idea of the pecking order as to punish perceived transgressions, particularly necessary for those whose only source of identity is possessing authority. That overt doppelganger touch rhymed with the anagram names of the main characters, hinting at their affinity: Norma, the lusty lass from the fringes who works on a small documentary film crew, comes to embody for both the erstwhile thieves/escapees the happenstance pleasures and possibilities of life lived purely for itself, even if ultimately she has other ideas. Laura Paredes was particularly hilarious, and frightening, as the enforcer deployed by the bank to grill the employees and scare them back onto the straight and narrow, in part because the bank actually won’t publicise the theft lest it harm its image. Moreno found some uniquely hilarious ways of conveying the cyclical farcicality and intimate necessity of quotidian life, like when Román’s son keeps demanding multiple glasses of water in a row, as well as the kinds of accidental pleasures like forging unexpected fellowships, like Morán helping out the filmmakers in surveying wild but beautiful and appealing countryside, and reading out poetry to his fellow prisoners and converting them from threatening thugs to pals and art lovers. Perhaps only the very end of the very long movie, in refusing to offer a clear resolution, risked vexing the viewer. But, in fact, it only emphasised Moreno’s essential thesis, that life is what happens when you’re making the plans – and that’s a good thing.

Eileen (William Oldroyd)

William Oldroyd’s second feature had many similarities to his first, Lady Macbeth – a patient piece of storytelling fixing on an initially ambiguous if sympathetic-seeming young woman who eventually finds a moment and a stage to suddenly flex her muscle and her character, in ways that contemplate the way people are unknowable until their actions reveal them, and by then it’s too late. Eileen shifted Oldroyd’s stage to Boston in the 1960s, a place of musty dolour, where the title character (Tomasin Mackenzie) spends her days gazing upon the human wreckage her job as a functionary at a prison brings her into contact with – both those behind the bars and those she’s forced to work with in the office – and her nights caring for her drunken, cashiered cop father (Shea Wigham), who dismisses her as a misbegotten nonentity and stews over long-unfinished business. In between she lolls in her car diddling herself whilst gazing on parking lovers at the frigid seashore. Into the prison waltzes a glamorous psychologist, Rebecca (Anne Hathaway), a student and sophisticated emissary of a vastly different, beckoning world Eileen longs to ascend to, with a quiff of icily glistening Hitchcock blonde hair and blood red dress and an eye that seems to see something in Eileen, be it a protégé in the school of life, a possible romantic liaison, a professional confederate in a delicate and dangerous mission to bring light to dark souls, or all of the above. A particularly ugly case, of a young man who killed his cop father, intrigues Rebecca even as it taunts Eileen and her father with discomforting doppelgangers.

Oldroyd evoked the frigid climes and equally frigid human landscape of the time and place as a suitably palpable and cheerless backdrop for a drama that suggests and teases until the inevitable moment when the narrative hammer drops, as the nature of what we’ve been seeing and who these people really are emerges with fateful bluntness. Oldroyd’s nods to the Hitchcockian proved to be miscues the old Master might nonetheless have appreciated, as the story segued into a study in psychological squalor and frustration, with Rebecca’s efforts proving akin to lifting a paving stone and noting what bugs scuttle for the crevices, not just in the case she’s trying to plumb but in regard to Eileen too. Eileen’s habits of fantasising the most gruesome and random acts provide jolts of the surreal and the darkly humorous, hinting at the strange mental habits she’s been cultivating whilst flying far under the radar. The epic scene that comprises much of the second half saw Eileen drawn into aiding Rebecca in a failed experiment in intervention and therapy that failed to reckon with the infinite limits of self-delusion and self-interest, as they’re confronted with a wretched but unapologetic abetter of abuse and crime. Eileen unleashed turns from mousy reject to red-lipped, hawk-eyed avenger with a trained pistol, but the creature Rebecca has awakened still isn’t exactly the heroine of her own story, but, as the very end suggests, we’ve seen the creation myth of yet another wanderer at roam on the endless sprawl of American roads and American fantasies.

Extraction II (Sam Hargrave) / Mission: Impossible – Dead Reckoning Part One (Christopher McQuarrie)

2023 was a pretty sorry year for venerable action franchises, with Indiana Jones and the Fast and Furious team and the Hunger Games mythos going through the paces of pointless extensions, and superhero movies jumped the shark. The year’s two best action films, Extraction II and Mission: Impossible – Dead Reckoning Part One were studies in franchises at different stages of their life-cycle – Extraction II in the blazing ascendancy of maturity and Dead Reckoning Part One the grandiose red giant poised on the edge of going either supernova or black hole. Sam Hargrave’s Extraction II was a follow-up to his fairly enjoyable 2020 streaming hit. The sequel didn’t entirely escape the feeling of genre content sufficiency that defined the first film, dutifully presenting the necessary disparity between nobly suffering hero and nasty mob of villains awaiting a righteous comeuppance, a story that was sometimes lazy in erecting its pretexts for setpieces, and filming that globetrotted around oddly interchangeable locales. But Hargrave’s go-for-broke direction, manifest most particularly in a truly epic one-take prison break sequence, squeezed its conceit for every drop of entertainment and truly lived up to its knock-‘em-dead ethic, and Chris Hemsworth’s dogged capacity to be likeable even when grimly bashing in faces, helped boost this sequel to the head of the class in terms of current action franchises. This time around Hargrave downplayed the John Wick-ish gun-fu-style action favour of meatier thrills that oscillated between savage close-quarters combat and the more sweepingly chaotic. The film was also wise in promoting Golshifteh Farahani from intriguing adjunct to proper co-badass, and the best moments had a pitch of audacity that vaulted this franchise to the head of the current action stakes.

For its part, Mission: Impossible – Dead Reckoning Part One, as the seventh entry in a series that kicked off in the Clinton years, saw star Tom Cruise finally starting to look a bit weathered but no less committed and dynamic. It’s likely that the reason why Dead Reckoning Part One finally clicked for me when the other entries in this series struck me as inconsequential was also the same reason why many long-time fans seems a bit sniffy about it. This entry dared finally to linger with some sense of gravitas on the humanity of the protagonists and the consequences of their actions and choices, and the plot did its best to force them to improvise in analogue ways to battle a digital villain. Whilst long and excessive, there was something deeply pleasurably to be had in precisely that rambling excess, with writer-director Christopher McQuarrie, on his third go-round with the series, stretching his talents for staging action to the utmost. Cruise was once again Ethan Hunt, fighting the good fight despite this time suffering awful personal losses, with Rebecca Ferguson returning as his ongoing flame Ilse and Hayley Atwell supplied the new blood as a tricky thief who proves to be an ideal rookie IMF gallant. Dead Reckoning Part One was littered with great action sequences, including the lengthy chase through the streets of Rome and a climactic train ride that became a literal cliffhanger, although the film’s real height was its damn near operatic fight on a Venetian bridge. Props too to Pom Klementieff as the villain’s henchgirl, delighting in her marauding in a performance that felt more like something out of a classic James Bond movie than anything that series has done in years, and helping Mission: Impossible finally leave it and the other arthritic action franchises of the moment in the dust.

Ferrari (Michael Mann)

After eight years of quiescence, which looked awfully liked retirement following the galling fate of Blackhat, Michael Mann suddenly came roaring out of the pits with his long-gestating Ferrari, a film that played as the period companion piece to its hypermodern precursor – the “elegant” code of the master hacker versus the “frenetic” imitator of Blackhat here gives way to encomiums to the sleek lines and distilled mechanistic efficiency of the Ferrari race car, with its mastermind commenting that the better things work, the better they tend to look too, in the ultimate example of Mann’s credo-stating dialogue. But if Mann is offering his sense of identification with Enzo Ferrari, the legendary founder of the car manufacturer, he’s also carefully measuring his critical distance. Ferrari is indeed the streamlined work of a master, moving forward with a balance of finely described emotional complexity and sleek style. But the greater perfection of the machine, the fruit of mind and muscle, is counterpart to the precisely observed chaos that is the fruit of being only human. The year is 1957: Enzo, embodied with zeal and poise by Adam Driver, contends with mess of his private life – mourning one son who died, whilst rearing another in seclusion with his long-term lover. Life with mistress Lina (Shailene Woodley) and young son is the traditional, calm union; life with his actual wife, Laura, played with astonishing zeal by Penelope Cruz, is more like the perversely charged affair of passion, Enzo facing down her waved and sometimes fired guns and taking time out to boff passionately on the dinner table in frantic expressions of raw lust and ardour tangled up with hate and grief.

Unexpectedly, rather than such studies of men and  their tools in labour as Thief or Miami Vice, or the tapestry-like form of Ali, out of all of Mann’s previous work Ferrari most resembled the home life scenes of Heat, with their churning emotional ambivalence and unexpected proofs of persistent loyalties enacted in between duels with fate. The actual business of building and racing cars, the overriding preoccupation of Enzo’s life, is by comparison minimised in total narrative terms, the racing scenes delivered with Mann’s customary force but virtually incidental until the climax. That climax, whilst historical and easily discovered with a few minutes’ research, nonetheless comes at the viewer with shocking power, not least for the plain fact that Mann and his screenwriter, the late Troy Kennedy Martin, chose such a moment in a legendary career to be its emblem, its fateful crux. The wage of so much art, industry, and obsession, such glamour and swashbuckling zeal is only horrible death, a sudden swerve from a drama about a transfixed visionary in a heroic sports drama into a scene at home in Godard’s Week-End. A twist of fate that ends lives and threatens to ruin a project that preoccupies the individuals engaged on it and salves an entire, battered nation, but for an unexpected gesture that comes with a specific, painful price and counts with utmost cynicism on people doing what is expected, whether through venal habits or through making hard choices according to irreconcilable needs.

A Haunting In Venice (Kenneth Branagh)

For Kenneth Branagh third time was definitely the charm when he and screenwriter Michael Green rewove Agatha Christie’s Hallowe’en Party into A Haunting In Venice, an extension of their revisionist Hercule Poirot series and one that dove head first into a zone of grandiose Gothicism Branagh hasn’t dare plumb since the days of Dead Again and Mary Shelley’s Frankenstein. Branagh’s Poirot, in the midst of trying to retire and detach himself from the world in the immediate post-World War II moment, is drawn once more unto the breach when his writer friend Ariadne Oliver (Tina Fey) lures him to a Halloween party being thrown in the supposedly haunted palazzo of tragedy-prone opera star Rowena Drake (Kelly Reilly). Of course, soon Poirot finds himself investigating a killing, of psychic Reynolds (Michelle Yeoh), as the house is buffeted by a raging storm and Poirot himself is buffeted by mysterious influences beyond his ken. Where Branagh had in Death On The Nile roved restlessly through stylistic touchstones with surface energy underscored by a psychological unease that bloomed in its haunting coda, A Haunting In Venice was more focused and intense as the usual selection of suspects were drawn together to weather out night as Poirot tried force ze little grey cells to operate under the influence of both hallucinogenic spiking and miasmic anxiety of death.

For Branagh the aging boy wonder this undoubtedly had some personal meaning, underlined as he recast his childhood avatar from Belfast, Jude Hill, as a preternaturally wise bookworm and functioning carer for his nerve-shredded father, again by played by Jamie Dornan. Just two players in a cast of characters who invoke the sprawl of murder enacted on a macrocosmic scale, finding within the palazzo’s walls echoes out of folklore of communal slaughter and more intimate crimes. Overlying this was a mesh of metatextual gamesmanship as varying levels of narrative and authoring, ownership of character and fame were invested, leaping off from elements in Christie’s text but taken further to justify and resolve the way Branagh and Green have been plying their take on Poirot with his formative traumas and ever-simmering passion for justice. All of this of course was just the thematic icing on the cake for the film’s gleefully over-the-top take on horror canards, which, after an awkward opening, cranked steadily from a mode of hushed and effervescent creepiness towards literal sturm-und-drang, as storm’s height brought waves crashing against the shuddering building whilst minds and cools frayed within, and Poirot became lost in a delirium of giallo and gothic horror tropes, making his psychic realm the map of Branagh’s obsessions.

God Is A Bullet (Nick Cassavetes)

God Is A Bullet was definitely a film with problems, particularly the editing, but I’d be lying to myself if I didn’t include it on this list: I enjoyed it as much as any movie of the year. Compared to such artefacts of hipster posturing like The Killer or Poor Things it felt all the more admirable with its gamy, old-school grunge noir fare mixed with pseud philosophical and sociological meditations that were part and parcel with its epic pretences. Vaguely resembling The Searchers as remade in a fantasy collaboration of Tobe Hooper and Sam Peckinpah, and grazing the weird Americana universes of everyone from Bob Dylan to The Cramps, God Is A Bullet was a reminder of what movies used to look like before being permanently colonised by neutered impresarios and moralist prisses of various stripes, and when cocaine and poontang were the secret veins of film creativity. Nick Cassavetes’ shaggy, rambling saga sported Nikolaj Coster-Waldau, improbably but effectively cast as Bob Hightower, a Texas cop and ultra-square who descends into a transient netherworld to try and find his young daughter, kidnapped by a gang of sub-Manson Satanists/drug dealers/hired killers/paedophile pimping/park-in-a-handicap-space scumbags after killing his ex-wife and her new husband. Along the way he enters into a troubled pact with a young woman dubbed Case – short for Headcase (Maika Monroe), once one of the gang’s stolen and indoctrinated protégés, now an exiled and damaged survivor who wants several pounds of flesh dripping fresh blood and helps Bob to find the gang’s favourite haunts. Soon the hunt turns into an ongoing guerrilla war as Bob faces up to an utterly nihilistic corner of the world, a world Case despises but knows how to operate in, and indeed might only be suited to after being moulded in its image. 

For Cassavetes, scion of illustrious names in the annals of American film who once connected unexpectedly with the sunny and romantic side of the zeitgeist with The Notebook, God Is A Bullet felt like a return to where he should have been all along, studying fringe freakazoids and edgelord behavioural climes, whilst revolving around what eventually proved to be another rather more rarefied and bizarre but no less heartfelt kind of romance, one defined by a wry inversion of roles as Case nursed Bob through his cultural and moral shocks and took delight of literally printing her personal logo on his flesh. The film also had something interesting about the perpetuating relationship between America’s smooth main roads and wild byways, as Bob and Headcase’s battles were counterpointed with a gleefully semi-camp portrait of Bob’s supposedly normal, up-and-up friends and colleagues, who are actually business partners with the gang’s fruitcake boss and whose private lives are more Edward Albee than Norman Rockwell. The whole affair built with operatic force to a climactic battle with all the bone-crunching, blood-spurting, gun-toting viciousness one could ever hope for, only for the narrative to twist on towards an affecting coda that finally saw the lost souls of the world trailing homewards.

Killers of the Flower Moon (Martin Scorsese)

Martin Scorsese’s magnum opus had something to prove coming out of the gate, and set about proving it for 200 merciless, mesmerising, sweat-inducing minutes. Killers of the Flower Moon recounted the tragic and enraging events of the Osage murders of the 1920s in rural Oklahoma, which saw dozens of Native Americans killed by ruthless local whites for control of the oil fortune that came suddenly the Osages’ way. Scorsese and coscreenwriter Eric Roth found unexpected likenesses in the story to Scorsese’s classic gangster movies, focusing on Leonardo DiCaprio’s Ernest Burkhart, a dupe-cum-co-conspirator manipulated towards marrying Osage paper millionaire Molly (Lily Gladstone) by his uncle ‘King’ Hale (Robert De Niro), with a relentless whittling process taking out members of Molly’s family. When the killers’ footfalls finally grow too heavy, with shootings and even bombings supplanting more insidious and demanding methods, the fledgling FBI is called in. Around the facts of the historical case Scorsese, with every scintilla of art he’s accumulated in over fifty years of film directing, wove a bleakly epic moral legend about personal weakness and greed festering underneath declarations of love and duty, matched to a landscape of cultural warfare trending towards the literal.

The three lead roles deserved, and received, great performances that perfectly complimented each-other and evoked entire historical paradigms. Gladstone’s romantic yet slightly ironic register as Molly, giving way to haggard fatalism and finally to an entirely justified and considered delivery of punitive judgment. De Niro’s Hale, a study in superficial bonhomie and performed solidarity hiding the cold voracity and method of a thresher shark. DiCaprio, the glum, half-smart, self-deluding tool between them. Scorsese circled back to Boxcar Bertha in unexpected ways as he revisited his sense of modern America’s agonising birth pangs, capturing the mood of a time and place and musing with a deceptive blend of rambling narrative expanse executed with watchmaker precision, slowly peeling the skin off the situation. For Scorsese the material was almost too perfect as a place where he could unite both the classic motifs of film noir, those little myths of desire and death, and sociological breadth, patterns recurring on a vast scale, and describing zone of existential dread that questioned whether it’s worse to be slowly poisoned by someone you love or to be coerced into slowly poisoning someone you love, and the special hell awaiting those who don’t know the answer. The unexpected and ingenious coda managed to strike notes of relieving humour only to then make the chuckles die in the throat, not only casting into question the way history is represented through the media but making a sly argument for art as a way of constructing theses on history that put flesh on the bone of stories, blood in their hearts and eyes, when factoid presentations feign objectivity. But Scorsese also counterpointed it all with a deeply felt and ingeniously communicated sense of the ethereal, the spiritual, and the communal, things that persist and bind and make bearable the otherwise unendurable.

M3gan (Gerard Johnstone)

Truly effective blends of horror and comedy are always pretty rare, especially with a level of pathos added into the mix. Gerard Johnstone’s M3gan managed the fusion with brisk energy as it set out to lampoon not only the emergent anxiety over Artificial Intelligence but a whole swathe of current pop culture and social mores, whilst delivering the genre film goods. The title character, a robotic helpmate, handily contained the internet as a metaphor within its petite frame, smoothly and assuredly taking control of every corner of life, assimilating all sorts of tropes until it could perfectly mimic the ideal parent figure, BFF, and ruthless watchdog, and brutally fend off any contradictions to its carefully cultivated bubble. Allison Williams refreshed her Get Out cred as a new genre mainstay, playing Gemma, the prototypical nerdlinger who’s a genius when it comes to building android toys and AI devices, but utterly clueless when she inherits the duty of looking for her grieving and withdrawn niece Cady (Violet McGraw). Her inspired answer: put M3gan, the super-sophisticated robotic doll she’s been developing for the high-tech toy company she works for, capable of learning from both experience and the internet and programmed to be an unfailing supporter, to look after Cady, only to find M3gan is so good at the job, and so determined to keep doing it, that she’s quickly evolving into a murderous fiend, and one that can’t be switched off.

M3gan was heavily memed even before it came out thanks to the (brief) sight of the pint-sized, retro-dressed dolly dancing disarmingly before going in for the kill, and indeed that scene was as fun as promised. M3gan avoided overt gore but managed the tricky task of tapping the same source for both its chuckles and its frissons, as M3gan’s moulded face was both reassuring for Cady in its lack of expressive subtlety registered as the absence of duplicity and insecurity, and disturbing for others, and when M3gan went on the hunt she proved both alarming and fascinating with her simian prowl and coolly cooing vocalisations. The film also managed, for all its lack of pretension, to be an effective counteragent to some of the more wearying traits of recent genre movies. It was more intelligible as a social commentary than many far more self-serious “elevated horror” entries. It also provided the ideal riposte to the sickly mix of market strategizing and confused satire found in Barbie, not just in taking aim at the idea of a toy companion being some sort of emotional surrogate for life beyond the playpen, but in tackling a similar lexicon of commercialism, like fake advertisements, with a more genuinely merciless eye for the commercial cynicism behind all the ventriloquised childhood fancy. Along the way Johnstone took shots at modern parenting, corporate culture, and the bromides of poptimism, as M3gan could belt out an inspiring tune assuring you of your invulnerability whilst quietly planning to turn you into an easily cared-for vegetable.

La Chimera (Alice Rohrwacher)

Magic realism, neorealism, realism realism – all thrown into the mix in a truly rare piece of work that had more proper liveliness and art in it than 95% of the rest of 2023’s movies combined. The setting is Italy in the 1980s. Arthur (Josh O’Connor) is a former archaeologist of talent and reverence who’s fallen from his faith, now making a scanty living working with the “tombaroli,” a gang of scruffy locals who specialise in locating Etruscan tombs and selling the artefacts contained within on the black market for antiquities. Arthur’s great love Beniamana has died, and his perpetual, mournful pining has granted him a truly odd gift of divining where the tombs are hidden. Just out of jail after being caught on a raid, Arthur returns to Beniamina’s mother (Isabella Rossellini), who takes some care of him despite her own situation as a scion of an aristocratic family who is nonetheless penniless and has manipulated a student she’s teaching singing to, Italia (Carol Duarte), to act as family servant by way of recompense. Arthur’s hesitant flirtation with the earthy Italia and his adventures with the greedy, unscrupulous, but curiously lovable tombaroli unfolds against a backdrop of the ageless communality of the compagna and the perpetually punch-drunk state of Arthur’s grieving soul, dreaming constantly of following mysterious threads of red yarn to visions of the ghostly Beniamina.

The choice of an exiled Englishman as her hero – himself named aptly for a journey into arcana – proved an unusual but apt vessel for Rohrwacher present a spry and suggestive meditation on Italy past and present, and that Italia herself is her country’s namesake is both a joke and an earnest point of symbolism. La Chimera cast an indulgent but incisive eye on a land pocked with the proofs of ancient glories but entirely cynical in its present its plebs turned ragged grave-robbers to make a quick buck whilst excusing themselves with class politics and self-mythologising songs, the emissaries of a waned aristocracy aging and deluded and making use out of people with few other choices, and a shadowy network the new globalist elite snap up the purloined relics. Arthur and Italia stand outside the grubby roundelay, but with peculiarly diverging perspective – Arthur’s drive to purvey his strange talent is a means of communing with an ethereal zone, whilst Italia disdains the grave robbing with superstitious intensity, and sets up shop with other displaced and luckless woman to commandeer the disused infrastructure of a society riven with cast-offs and never-weres. The very end suggested that to live in the past is to embrace death, but also that some people are happier that way. Or was it the blessing of the goddess Arthur honoured?

Master Gardener (Paul Schrader)

Near the end of Paul Schrader’s Master Gardener, Sigourney Weaver’s representative of a waned and pathetic gentry opines to Joel Edgerton’s eponymous gardener, a former assassin for a neo-Nazi gang turned middle-aged, nurturing romantic, in regard to his intention shack up with her granddaughter, “That would be obscene,” only to be met with his appalled retort, “No it wouldn’t – I’ve seen obscene.” This was definitely a credo for the movie in specific, and for Schrader’s general attitude to the current pop cultural scene with its pockets of neo-puritanism and general contempt for human strangeness and the art that wells from it. Schrader’s latest didn’t quite land the same plaudits extended to its precursors in what feels like a loose trilogy, First Reformed and The Card Counter, perhaps because it was more deliberately provocative and less ambivalent than either, but also finally and distinctly more idealistic, as he confronted the contemporary social and political schism in an America groping through one of its periodic squalls of fractiousness and reactive territoriality, in a typically cockeyed way. One of Schrader’s familiar stories of a man with violence in his past pushed by circumstances to unleash it in the present, Master Gardener saw Schrader mixing up his own clichés as he cast Joel Edgerton as Narvel Roth, a calm, collected man who seems utterly at peace with what he does and who he is, tending carefully to the garden that is his realm and charge and doing much the same for Weaver’s aging, entitled, brittle belle of a long-ago ball. His former identity as a servant to the sick community that reared him and used him, is literally imprinted on his skin, hidden under his clothes much as the dark things he knows and is done persist behind his stoic façade.

One day he’s stuck with the task of schooling her granddaughter Maya (Quintessa Swindell), a mixed-race girl who’s trying to leave behind bad company and a drug habit and harbouring some understandable anger for the family scions who cut off her mother and left her to die. Cross-pollination soon occurs despite many good reasons not to, and soon marching orders come down from on high. Schrader’s stings were many, but the most radical aspect of Master Gardener was his willingness to extend sympathy, even admiration and hope, to its characters, aspects of the monstrous and the pathetic coexisting with loving and protective impulses, and the film as a whole was Schrader’s finest balance to date of emotional mess and aesthetic poise. The actual, inevitable moment when Narvel unleashed calculated violence on some scumbag drug dealers, nominally a recapitulation of other climactic Schrader massacres, was thrown away in a partial montage: the real climax was rather the scene where the two misbegotten children stripped naked literally and figuratively, and pledged loyalty and responsibility – only a person like Maya could order Narvel to burn away the signage of his past with authority. The very last shot was the most perfect image of Schrader’s career, encoding its message in a manner at once deeply ironic but also utterly earnest. Edgerton and Swindell were excellent, although Weaver to a great extent stole the film playing a character whose shows of bitchy brutality and absurd fragility were mere traits of just another delicate exotic Narvel had to tend.

Showing Up (Kelly Reichardt)

My favourite of Reichardt’s films to date, Showing Up returned to the wry humour and precise reportage from the fringes of arty bohemia glimpsed in her earlier films with the adroitness of her mature style. Long-time collaborator Michelle Williams played Lizzy, an artist and sculptor whose life is a checklist of the unremarkable, with the people around her forming her support network but also exhausting in that very necessity. She’s edging into middle age and living in a room rented off a fellow artist and friend (Hong Chau) whilst listlessly holding down a job in the art collective and school run by her mother (Maryann Plunkett). Her father (Judd Hirsch) is putting up a couple of random grey nomads; her brother Sean (John Magaro), a once-talented man and clearly the one her mother especially expected to be the great genius in the family, is now mentally ill and living alone, displaying paranoid thinking and kvetching about the loss of his favourite TV station. Her hot water heater is broken and she’s stuck with looking after a bird her cat mauled, like a simulacrum of the child she never could risk having as she plied her craft. And she’s trying to put together the last pieces for a planned art exhibition she hopes will rescue her from the state of, as Oscar Levant once put it, looking like the world’s oldest child prodigy. From the inside, her life is a constant trial – her nerves are understandably frayed, every action on her part like groping through a vat of molasses, every glimmer of success for others, which should be an unalloyed joy, instead a pinprick of evil tiding. From the outside, she’s shambling, preoccupied, rather prickly, and occasionally a bit of a jerk, grumbling, demanding, and ducking in alternation.

Actually creating her art is a finicky, absorbing process of transmuting thought into form, the fragile pieces she constructs, playful, wistful figurines encoded with the sense of motion and ephemeral grace. The sequence when her pal and colleague (André Benjamin) helps her transfer them from kiln to shelves, whilst played as perfectly simple, becomes perhaps the year’s greatest suspense sequence, as disarming bombs could hardly be more torturous and heart-stopping a task. It’s one of the most realistic and understanding portraits of being a struggling artist every put on film, counterpointed with vignettes describing the world she lives in that balance droll humour with aspects of pathos – the dreamy vigils on interpretive dancers frolicking on the lawns of the school, the boho parasites sprawled on couches, the gentle cooing of the healing bird, the mud splattered on her brother’s body as he digs a hole in the yard, which he claims to be an artwork and indeed might be some rite of communion with the soil, the only way to reattach body, mind, and soul. Showing Up’s relevance certainly reached beyond the art world too, in describing something our age when we’re all encouraged to maintain our bubbles of ego integrity and perma-adolescence free to supposedly pursue big things, but find the small pleasures of life so often flitting out of reach. The final scene brought everything together, elements of the story charged with symbolic meaning finally put to work without feeling obvious, as the eruption of something lovely but also wild, flighty, almost set everything to utter chaos – but also drew out the final, sublime effect.

Added to favourites list after posting

TBA

Runners-Up:

Afire (Christian Petzold)
Are You There God? It’s Me Margaret (Kelly Fremon Craig)
Enys Men (Mark Jenkin)
May December (Todd Haynes)
Napoleon (Ridley Scott)

Interesting and/or Underrated

American Fiction (Cord Jefferson)
Boudica: Queen Of War (Jesse V. Johnson)
Creed III (Michael B. Jordan)
Godzilla Minus One (Takashi Yamazaki)
A Good Person (Zach Braff)
The Great Escaper (Oliver Parker)
Guardians of the Galaxy Vol. 3 (James Gunn)
The Legend and Butterfly (Keishi Ohtomo)
The Royal Hotel (Kitty Green)
Silent Night (John Woo)
Sisu (Jalmari Helander)
Skinamarink (Kyle Edward Ball)
They Cloned Tyrone (Juel Taylor)

Disappointing and/or Overrated

Air (Ben Affleck)
Asteroid City (Wes Anderson)
Blue Beetle (Angel Manuel Soto)
Boston Strangler (Matt Ruskin)
Barbie (Greta Gerwig)
The Creator (Gareth Edwards)
Dark Harvest (David Slade)
El Conde (Pablo Larrain)
The Flash (Andy Muschietti)
Full River Red (Zhang Yimou)
How To Blow Up A Pipeline (Daniel Goldhaber)
The Killer (David Fincher)
John Wick: Chapter 4 (Chad Stahelski)
No Hard Feelings (Gene Stupnitsky)
No One Will Save You (Brian Duffield)
Oppenheimer (Christopher Nolan)
Past Lives (Celine Song)
Reality (Tina Satter)
Reptile (Grant Singer)
Saltburn (Emerald Fennell)
Talk To Me (Danny Phillipou, Michael Phillipou)
The Zone of Interest (Jonathan Glazer)

Crap

65 (Scott Beck, Bryan Woods)
Fast X (Louis Leterrier)
Indiana Jones and the Dial of Destiny (James Mangold)
Operation Fortune: Ruse de Guerre (Guy Ritchie)
Poor Things (Yorgos Lanthimos)
Ninth Circle of Shit Horror Movie Hell: Brooklyn 45 (Ted Geoghegan) / Cocaine Bear (Elizabeth Banks) / The Exorcist: Believer (David Gordon Green) / The Last Voyage of the Demeter (André Øvredal)

Unseen

About Dry Grasses ∙ All Dirt Roads Taste of Salt ∙ All of Us Strangers ∙ The Beast ∙ The Beasts ∙ Beau Is Afraid ∙ The Boy And The Heron ∙ Close Your Eyes ∙ Coup de Chance ∙ Do Not Expect Too Much From the End of the World ∙ The Eight Mountains ∙ Fallen Leaves ∙ Four Daughters ∙ Godland  ∙ The Holdovers ∙ Origin ∙ The Origin of Evil ∙ Pacification ∙ The Palace ∙ Priscilla ∙ R.M.N. ∙ Sound of Freedom ∙ Spider-Man: Across the Spider-Verse ∙ A Thousand and One ∙ Trenque Lauquen ∙ You Hurt My Feelings ∙

The Best Older Films I Saw First in 2023

Antoine et Colette / Stolen Kisses / Bed and Board / Love On The Run (François Truffaut)
The Ballad of Tam Lin (Roddy McDowall)
Band of Angels (Raoul Walsh)
The Brothers and Sisters of the Toda Clan / There Was A Father / Record of a Tenement Gentleman (Yasujiro Ozu)
Chicken Run (Peter Lord, Nick Park)
China (John Farrow)
Clue (Jonathan Lynn)
Cries and Whispers (Ingmar Bergman)
Daughter of the Dragon (Lloyd Corrigan)
Downhill / The Ring / The Farmer’s Wife / Easy Virtue / The Manxman / Juno and the Paycock / The Skin Game / Waltzes From Vienna (Alfred Hitchcock)
The Fall of the House of Usher (Jean Epstein)
Flesh and the Devil / Anna Christie (Clarence Brown)
The Furies (Anthony Mann)
Häxan (Benjamin Christensen)
ivansxtc. (Bernard Rose)
Kelly’s Heroes (Brian G. Hutton)
La Llorona (Ramon Peon)
The Lavender Hill Mob / A Fish Called Wanda (Charles Crichton)
Le Beau Serge (Claude Chabrol)
The Lion King (Roger Allers, Rob Minkoff)
Little Old New York (Henry King)
Little Women (Greta Gerwig)
Love Exposure (Sono Sion)
The Magician (Rex Ingram)
The Man In The White Suit (Alexander Mackendrick)
The Man Who Haunted Himself (Basil Dearden)
The Message (Moustapha Akkad)
Mill of the Stone Women (Giorgio Ferroni)
The Moon and Sixpence (Albert Lewin)
Moon of Israel (Michael Curtiz)
More American Graffiti (Bill L. Norton)
The Mysterious Dr. Fu Manchu / The Return of Dr. Fu Manchu (Rowland V. Lee)
One Mysterious Night / The Missing Juror / The Man From The Alamo / Seminole / Seven Men From Now (Budd Boetticher)
The Outlaw Josey Wales (Clint Eastwood)
Roman Holiday (William Wyler)
Sabrina (Billy Wilder)
Separate Tables (Delbert Mann)
The Snake Pit (Anatole Litvak)
The Sons of Katie Elder (Henry Hathaway)
Superstar: The Karen Carpenter Story (Todd Haynes)
The Temptress / The Mysterious Lady (Fred Niblo)
The Unholy Three (Tod Browning)
Within Our Gates / The Spirit Of The Unconquered / Swing! / Lyin’ Lips (Oscar Micheaux)

In Memoriam

∙ Joss Ackland ∙ Martin Amis ∙ Kenneth Anger ∙ Alan Arkin ∙ Burt Bacharach ∙ John Bailey ∙ Harry Belafonte ∙ Tony Bennett ∙ Helmut Berger ∙ Jane Birkin ∙ Earl Boen ∙ Andre Braugher ∙ Jim Brown ∙ Ricou Browning ∙ Don Cambern ∙ Sergio Calderdón ∙ Margit Carstensen ∙ Josephine Chaplin ∙ Marina Cicogna ∙ Marlene Clark ∙ Phyllis Coates ∙ David Crosby ∙ Terence Davies ∙ Carl Davis ∙ Melinda Dillon ∙ Ted Donaldson ∙ Shirley Anne Field ∙ Frederic Forrest ∙ Gerald Fried ∙ William Friedkin ∙ Michael Gambon ∙ Astrud Gilberto ∙ Mark Goddard ∙ Bo Goldman ∙ Lelia Goldoni ∙ Bert I. Gordon ∙ Piers Haggard ∙ Anthony Hickox ∙ Gregory Allen Howard ∙ Hugh Hudson ∙ Barry Humphries ∙ Gayle Hunnicutt ∙ Glenda Jackson ∙ Ken Kelsch ∙ Victor J. Kemper ∙ Marty Krofft ∙ Aldo Lado ∙ Piper Laurie ∙ Sara Lawson ∙ Lee Sun-kyun ∙ Michael Lerner ∙ Gordon Lightfoot ∙ Gina Lollabrigida ∙ Lisa Loring ∙ Eugenio Martin ∙ Leiji Matsumoto ∙ David McCallum ∙ Annette McCarthy ∙ Cormac McCarthy ∙ Mark Margolis ∙ Darius Mehrjui ∙ Murray Melvin ∙ George T. Miller ∙ Walter Mirisch ∙ Richard Moll ∙ Hildegard Neil ∙ Barry Newman ∙ Sinead O’Connor ∙ Ryan O’Neal ∙ Lara Parker ∙ Matthew Perry ∙ Gordon Pinsent ∙ Edward R. Pressman ∙ Lance Reddick ∙ Paul Reubens ∙ Owen Roizman ∙ Jaime ‘Robbie’ Robertson ∙ Richard Roundtree ∙ Jacques Rozier ∙ Ryuichi Sakamoto ∙ Julian Sands ∙ Carlos Saura ∙ Donald Shebib ∙ Tom Sizemore ∙ Tom Smothers ∙ Michael Snow ∙ Suzanne Somers ∙ Ginger Stanley ∙ Frances Sternhagen ∙ Stella Stevens ∙ Ray Stevenson ∙ Sylvia Syms ∙ Miiko Taka ∙ Chaim Topol ∙ Tina Turner ∙ Burt Young ∙ Raquel Welch ∙ Tom Wilkinson ∙ Cindy Williams ∙ Treat Williams ∙ 

Review Index

65 (Scott Beck, Bryan Woods)

Afire (Christian Petzold)

Air (Ben Affleck)

American Fiction (Cord Jefferson)

Anatomy of a Fall (Justine Triet)

Ant-Man and the Wasp: Quantumania (Peyton Reed)

Are You There God? It’s Me Margaret (Kelly Fremon Craig)

Asteroid City (Wes Anderson)

Barbie (Greta Gerwig)

BlackBerry (Matt Johnson)

Blue Beetle (Angel Manuel Soto)

The Blue Caftan (Maryam Touzani)

Boston Strangler (Matt Ruskin)

Bottoms (Emma Seligman)

Boudica: Queen Of War (Jesse V. Johnson)

Brooklyn 45 (Ted Geoghegan)

The Burial (Maggie Betts)

The Caine Mutiny Court Martial (William Friedkin)

Cocaine Bear (Elizabeth Banks)

The Covenant (Guy Ritchie)

The Creator (Gareth Edwards)

Creed III (Michael B. Jordan)

Dark Harvest (David Slade)

The Delinquents (Rodrigo Moreno)

Dungeons and Dragons: Honor Among Thieves (John Francis Daley, Jonathan Goldstein)

Eileen (William Oldroyd)

El Conde (Pablo Larrain)

Enys Men (Mark Jenkin)

The Exorcist: Believer (David Gordon Green)

Extraction II (Sam Hargrave)

Fast X (Louis Leterrier)

Ferrari (Michael Mann)

Five Nights At Freddy’s (Emma Tammi)

The Flash (Andy Muschietti)

Full River Red (Zhang Yimou)

God Is A Bullet (Nick Cassavetes)

Godzilla Minus One (Takashi Yamazaki)

Golda (Guy Nattiv)

A Good Person (Zach Braff)

The Great Escaper (Oliver Parker)

Guardians of the Galaxy Vol. 3 (James Gunn)

A Haunting In Venice (Kenneth Branagh)

How To Blow Up A Pipeline (Daniel Goldhaber)

The Hunger Games: The Ballad of Songbirds & Snakes (Francis Lawrence)

Indiana Jones and the Dial of Destiny (James Mangold)

Infinity Pool (Brandon Cronenberg)

It Lives Inside (Bishal Dutta)

John Wick: Chapter 4 (Chad Stahelski)

The Killer (David Fincher)

Killers of the Flower Moon (Martin Scorsese)

La Chimera (Alice Rohrwacher)

The Last Voyage of the Demeter (André Øvredal)

The Legend and Butterfly (Keishi Ohtomo)

M3gan (Gerard Johnstone)

Maestro (Bradley Cooper)

Magic Mike’s Last Dance (Steven Soderbergh)

Marlowe (Neil Jordan)

The Marvels (Nia DaCosta)

Master Gardener (Paul Schrader)

May December (Todd Haynes)

Meg 2: The Trench (Ben Wheatley)

Mission: Impossible – Dead Reckoning Part One (Christopher McQuarrie)

Napoleon (Ridley Scott)

No Hard Feelings (Gene Stupnitsky)

No One Will Save You (Brian Duffield)

The Old Way (Brett Donowho)

Operation Fortune: Ruse de Guerre (Guy Ritchie)

Oppenheimer (Christopher Nolan)

Passages (Ira Sachs)

Past Lives (Celine Song)

Perfect Days (Wim Wenders)

Plane (Jean-François Richet)

Polite Society (Nida Manzoor)

Poor Things (Yorgos Lanthimos)

The Pope’s Exorcist (Julius Avery)

Reality (Tina Satter)

Renfield (Chris McKay)

Reptile (Grant Singer)

The Royal Hotel (Kitty Green)

Saltburn (Emerald Fennell)

Sanctuary (Zachary Wigon)

Scream VI (Matt Bettinelli-Olpin, Tyler Gillett)

Shazam! Fury of the Gods (David F. Sandberg)

Showing Up (Kelly Reichardt)

Silent Night (John Woo)

Sisu (Jalmari Helander)

Skinamarink (Kyle Edward Ball)

The Super Mario Bros. Movie (Aaron Horvath, Michael Jelenic)

Talk To Me (Danny Phillipou, Michael Phillipou)

Tetris (Jon S. Baird)

They Cloned Tyrone (Juel Taylor)

The Three Musketeers: D’Artagnan (Martin Bourboulon)

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This Island Rod

My Collected Film Writing for 2023

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Yes, friends, readers, and spambots, we’re getting to the end of another year, and I’ve filed my last movie commentary for this one except for my annual year-in-review survey, Confessions of a Film Freak, which will be along sometime before we ring in the new year. In the meantime, as usual, I’ve collected together all the film writing I’ve published this year here and at This Island Rod, all in one big (really big) pdf that’s free and easy to download. Just click on the link below. On a personal note, I’d like to thank everyone who’s helped to make this Film Freedonia’s biggest year by far to date, and especially my old friend and collaborator Marilyn Ferdinand for her contributions.

Roderick Heath Collected Film Writing 2023

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2020s, Crime/Detective, Drama, Historical

Killers of the Flower Moon (2023)

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Director: Martin Scorsese
Screenwriters: Eric Roth, Martin Scorsese

By Roderick Heath

For all his capacity to make nice with the mainstream when it suited him, and all his latter-day stature as one of the grand old men of American film, Martin Scorsese has never been an entirely comfortable or readily domesticated filmmaker. Indeed, Scorsese’s personal definition of an artist, like that of many others, certainly includes the presumption sooner or later they must take the chance of doing something the audience doesn’t want to see or hear, to push us into a place we don’t want to be, to ask questions we don’t particularly want to think over. Scorsese remains challenging in a way that plainly infuriates certain viewpoints on the meaning of cinema. His status, bought with risk-taking, comes with the price of not quite sitting so securely from a vantage on movies as a popular entertainment, or from those wielding an arithmetical approach to the moral and cultural value of art. Scorsese’s filmmaking, whilst grown more grave and rigorous in the past decade, still has a vitality that belies his age, galling in the way he still seems to so easily dovetail seemingly warring aesthetics in a way that so many who follow and imitate him can never quite nail. All of that’s neither here nor there when it comes to actually adjudging an individual film, where it’s only the frames bracketed within the running time of the reel, physical or digital, that actually matters. Supposedly.

The most depressing thing revealed by much contemporary cinema debate nonetheless reveals the degree to which many still really look at art through the prism of the morality play, in both its medieval origins and its Victorian era refinement – the idea that a work of art’s job is to instruct us in how to be good and what being bad looks like, and indeed that the work of art itself must grow from rhetorically untainted soil. Meanwhile Scorsese’s fondness for antiheroes and villains-as-protagonists has undoubtedly meshed in strange ways over the past fifty years with the zeitgeist. Some people identified with the likes of Travis Bickle or Henry Hill or Jordan Belfort, apparently because the films about them didn’t tell us with sufficient firmness that such people are not nice and one should aspire to be like them. Art can of course be moral in outlook, and dramatic art almost always is, on some level; indeed, often most moralistic when indulging portrayal of the most amoral ideas and impulses. Scorsese is in truth a relentless moralist, but also a realist and ironist. Realist in the literary sense, rather than realistic – Scorsese’s cinema has long been plugged into the same realm of magnified, semi-hallucinated reportage of life in the raw as Emile Zola or Fyodor Dostoevsky, struggling constantly with the study of human existence as the coexistence of physical, mental, and spiritual struggle.

Only a moral imbecile, for instance would look at the way Scorsese portrayed Belfort in The Wolf of Wall Street (2013) and think it a portrait of a figure to be emulated, but some did, or, at least, so I am told. Fair enough: even I wasn’t above feeling the seductiveness of what it portrayed, how easy it was to watch Belfort’s antics and figure, well, what the hell, I’d rather be doing that than cleaning toilets for a living. In the flux of existence, transgressive and hedonistic urges might indeed be as worthwhile as saintly ones – a problem Scorsese constantly wrestles with, because he refuses to take the easy way out. Such things are appealing because, well, they’re appealing. And that was the entire point of the thing. There are hell of a lot more people who want what Belfort offered than what Silence (2016) depicted the suffering and saintly amongst us must contend with. The Wolf of Wall Street proved both an apotheosis of and salutary farewell to the finest pitch of Scorsese’s bad-boy furore before entering what has seemed like a more meditative and measured late period. Silence, I Heard You Paint Houses (2019), and Killers of the Flower Moon have all revisited particular themes, reflexes, and to a certain extent stories in Scorsese’s oeuvre, but reiterated them in a more particularly demanding, deliberating manner. The high modernist bite persisting in Scorsese’s touch belies what could be taken otherwise for his transition into a career phase not unlike that of David Lean around the time of Ryan’s Daughter (1970) – hitting a new pitch of art infused with a leisurely, epic, autumnal sensibility that doesn’t obscure how biting and angry about human nature in general his perspective has become, but facing popular rejection and generational incomprehension for things that have little to do with actual achievement or intention. This might only be exacerbated by Killers of the Flower Moon’s great cost versus its weak box office (notwithstanding the diffusion factored in by being financed by a streaming entity, Apple Original Films), which at this point seems to be an accepted price for anything like artistic ambition and quality in moviemaking.

Killers of the Flower Moon depicts a fascinating, disturbing, deeply galling piece of history – the Osage Nation murders of the early 1920s. Those murders was motivated by the vast wealth that suddenly flowed to the Osage people when the nominally worthless land they’d been shuffled onto by history suddenly proved to contain vast tracts of oil. A ruthless cabal of whites decided to grab as big a chunk of that sudden fortune for themselves as possible through a campaign of targeted conniving, marriage, and assassination that made Shakespeare’s Richard III or Robert Graves’ Livia look like dainty amateurs. The intermediary source is David Grann’s 2017 non-fiction book on the murders, whilst the title for both that book and the film comes from a poem written Osage writer Elise Paschen. One of the more unexpected touchstones for the now-aging ranks of the cadre once dubbed the “Movie Brats” has proven to be Mervyn Le Roy’s The FBI Story (1959). A slick and colourful film made with the close cooperation of J. Edgar Hoover, who reportedly compiled one of his infamous dirt files on Le Roy to keep him on a tight leash, The FBI Story condensed, in story and stylistic terms, a generation’s worth of other crime-themed movies, and, in historical terms, the actual cases that helped build the FBI’s reputation. Steven Spielberg’s Bridge of Spies (2015) expanded on the spying case that provided Le Roy’s film with its climactic episode. Now Killers of the Flower Moon sees Scorsese also expanding on a portion dealt with in that film in with a string of murders of members of the Osage nation in rural Oklahoma – although technically it was the Bureau’s precursor, the Bureau of Investigation, which tackled the crimes.

The differences in treatment are notable. Le Roy’s film, which charted the history of modern, maturing American through the lens of the FBI’s simultaneous fruition, began its episode dealing with the Osage killings in jokey fashion, noting the amusing excesses of the suddenly enriched Osage, like one man who had a personal telephone exchange installed in his house. That kind of jocular, patronising attitude dates the film, as do other aspects. But the tricky quality of judging such a film too quickly on that count lies in the way Le Roy’s work feels strongly rooted in the soil of the time: it’s a work of nostalgic filmmaking in a manner we’re far more familiar with today, casting its mind back along about a forty-year arc like most such movies do, contemplating the social shifts of the US as well as the advance of procedural investigation, evincing an interest in the past but also a sense of its necessity as a path to the present. Whereas Killers of the Flower Moon, whilst casting its eye back to the same moment in time, betrays a present tense groaning with a sense of futility and pain and disillusionment. The FBI Story was itself the cinematic offshoot of an already-established approach to mythologising the FBI’s stature via media dramatization, with The Lucky Strike Hour, a radio show having dramatized cases including the Osage murders since the 1930s.

Killers of the Flower Moon closes the loop by ending with a pitch-perfect burlesque of the radio show, utilised to offer an epilogue for the drama in a more unusual manner than the usual title cards saying who did what next, as well as by implication offering a sly and moving critique of what all such life-into-art transmutations risk. The current, vast cult of true crime documentaries and dramatizations across many media forms, including podcasting as the modern equivalent of that kind of radio show, owes much to the way Scorsese and generational fellow Francis Ford Coppola brought the old template of the gangland thriller up to date and crossbred it with the nonfiction bestseller breed. Scorsese opens Killers of the Flower Moon with a rite of mourning and accounting for the Osage, who have been forced from territory to territory with the advance of the colonising project before coming to a reservation in Oklahoma that seems unfruitful, but which they’ve decided to defend as a last redoubt. The discovery of oil on the land is visualised as an eruption from the earth that coats young men in black ooze as they gyrate in ecstatics, as if engaged in a rite at once primeval but also entirely novel, communing with the stuff of the earth giving up its bounty with what could be seen as ironic randomness or some sort of cosmic reapportioning of justice. Both interpretations are mooted during the film, with many seeing the sudden, astounding wealth of the Osage people as inherently absurd and unfair, and by them as a gift that will inevitably come with twinned edges. A fake newsreel lays out the result, with the Osage, now the richest people per capita on Earth, flaunting their wealth in ironic inversion of the usual presumed relationship of such people to the larger populace, dripping with jewels and ferried about by chauffeurs.

At least, that’s the headline version. In reality many of the Osage linger under appointed state-appointed guardians in case they’ve been declared incompetent for some reason or another, including Mollie Kyle (Lily Gladstone), who, along with sisters Minnie (Jillian Dion) and Anna (Cara Jade Myers), and cousin Reta (JaNae Collins), is one of the major beneficiaries of the oil wealth, but has to patiently face up to her guardian, Pitts Beaty (Gene Jones), to ask for cash. Scorsese contrasts the storytelling of the newsreel with its visions of jaunty wealth with a cold montage of Osage people laid out dead, having all succumbed to some illness, and one young woman found dead in a river, all left uninvestigated. This litany is punctuated by a more overt and startling moment of violence as a young Osage woman is gunned down on her front lawn by her husband as she wheels her baby in a pram, before the scene is made to look, at least cursorily, like a suicide. Here Scorsese sets in motion a sense of history laid out on two levels – the newsreel’s depiction of merry communality and ironic good fortune, the stratum of media reality and popular lore, giving way to something more personal, tragic, the cold précis of a ledger of intimate reckoning, with Gladstone’s Mollie reciting the names of the dead. This montage is followed in turn by Mollie visiting her guardian, who happens to have a picture of a mounted Ku Klux Klansman in heroic posture hanging on his office wall, having to describe herself as “incompetent.” Lily puts up with Beaty’s paternalistic authority with a slight, indulgent smile, treating it as just another of life’s absurdities, but much later on a return visit that slight smirk gives way to hollow recitation in a situation that kills the soul long before it kills the body.

Leonardo DiCaprio, in his sixth collaboration with Scorsese, pays Ernest Burkhart, just returned from the Great War where he served as a cook and weathered a ruptured stomach. He travels to Oklahoma to a welcoming hearth: his uncle William King Hale (Robert De Niro, in his tenth) is a prosperous cattle rancher who lives cheek-by-jowl with the Osage and is a local eminence, bridging communities and trusted by all. His uncle, who cajoles him into calling him King, also quizzes Ernest with purpose, vetting him for incorporation into his unfolding project of marrying his family fortunes to the Osage: Ernest’s brother Byron (Scott Shepherd) is already working for him. Scorsese surveys the environs of the Hale ranch with an eye evoking the homesteads of Giant (1956) and Days of Heaven (1978), the house eloquent of the pretences of transplanted Victoriana amidst the rolling hills and pastoral recline. All three films are built around questioning that kind of stately pretence plonked down amidst the nominal freedom of the range, if with varying degrees of sharpness, with the implications of exterior and interior, outsider and insider, concepts charged with rigidity and yet constantly in flux on the landscape. Oklahoma, the land of Cimarron and Rodgers and Hammerstein’s folksy fancies. And the Tulsa Massacre, an event contemporary with the killings, bespeaking the reality of social contest and fulminating jealousy infecting a heartland state in the decades after the frontier’s closing.

Hale’s carefully leading questions directed on Ernest establish his proclivities and general suitability for the role he has in mind for him, which he nudges him towards by giving him a job as a taxi driver for Osage personages, including, most fatefully, Mollie. The streets of Fairfax, the largest town in the county, have become a thrumming space packed with labourers, opportunists, and sundry blow-ins all looking for a slice of the prosperity, the luckiest recipients of which expend it on whims like staging car races up and down the unpaved main drag. DiCaprio plays Ernest with his familiarly handsome mug ruined by his character’s habits of discomforted bewilderment, his mouth usually pulled into a bowed rut reminiscent of an expressionist horror movie golem or Edgar G. Ulmer’s Man From Planet X (1951). Ernest only starts to bloom with anything like levity and charisma when he sets about trying to charm Mollie, whilst Mollie gently teases Ernest with Osage epithets, including labelling him a coyote. This connection between the two enables at least two concurrent projects: whilst Ernest is prodded towards romancing Mollie with a definite purpose to marriage by his uncle, and the chemistry they have is felicitous towards that end, Mollie knows well Ernest wants her money, but accepts that as par for the course.

What she wants from him, beyond simply latching on to a good-looking man, isn’t stated, but is hinted. At one point in their courtship Mollie gifts Ernest a huge Stetson hat, a gesture at once touched with a hint of the ridiculous, as Ernest hardly seems the tall-in-the-saddle type, but also riven with encoded desire and ambition. Mollie tries to recreate Ernest in the image of the man she would like him to be, and what the culture around them would have him be, the image of the upright cowboy in both the personal sense, the strong and noble pretence, and something more practical and bound up with what Mollie and her many sisters want – marriages to white men, with all the advantages in assumed status and hoped-for protection that can bring. With, of course, the lurking, wicked corollary that this ambition instead gives Hale inroads to his own project of slowly but surely killing off everyone standing between him and a great fortune. Ernest’s romancing of Mollie ironically echoes the other, darker project, as a human ritual laced with small flourishes and signals, little give-and-takes, implications and minute power exchanges, albeit in this realm expressed in shows of affection and proofs of intent, where Ernest’s job is to keep nimble in the face of Mollie’s amused cynicism as she prods him, interested to see how he will react.

The key moment of the courtship is an extended interlude in Mollie’s kitchen where the two share a passion for good whiskey and Mollie encourages Ernest to be silent and honour and enjoy the sound of a storm raging outside, rain falling upon the land and the roof. A moment laced with intimations of the sublime, with Mollie trying to sensitise the perpetually ill-at-ease Ernest to the natural world that’s vital to her and her fellow Osage. Earlier, during his briefing sessions with his uncle, Hale warns Ernest about the tendency of outsiders to ramble on in the face of the Osages’ taciturn temperament, in what the Osage call “blackbird talk,” a warning that here gives way to Mollie’s solicitude in teaching Ernest the value of quiet, but also ironically sets up, much later, the methodology of the law enforcers who swoop upon Ernest. The falling rain is also eloquent of a drama that’s written in elements, rhyming with the oil spurting from the earth and, later, the fire and blood unleashed upon it.

Scorsese’s cinema has long played intricate games with genre, often cross-hatching the familiar templates of commercial film with the intricate messiness of real-life narratives, playing his own cinephilia off against his sense of the actual and authentic, a concern tackled most overtly in the clash of lush artifice and shambolic realism in New York, New York (1977). Killers of the Flower Moon extends this sense of fruitful tension most notably in its peculiar coda, whilst the rest of the film plays out on a generic and thematic faultline. The essential conceit of Killers of the Flower Moon is that whilst the setting is that of a Western, the film itself is another Scorsesean gangster movie, following a similar template to Goodfellas (1990) in tracking the fate of a young and deluded goon drawn into a criminal enterprise, imagining himself to be on a path to the good life, but who finally faces up to the shell that is his life and pays for it in perpetual exile from what small paradise he had. As a portrait of the agonies of marriage it’s a muted follow-up to Raging Bull (1980) and Casino (1995), charting an arc that is nonetheless also about losing a version of Eden through obeisance to darker masters. What’s most unexpected however is that out of Scorsese’s other films the one it feels like on a deeper level is The Age of Innocence (1993), as a clammily intense portrait of love as a cross to be nailed to, a tale in which Mollie is at once tragic heroine and sacrificial lamb. As a follow-up to I Heard You Paint Houses, Killers of the Flower Moon enlarges on its concerns, particularly the march towards an endpoint of reaping what one sows.

Scorsese stages Ernest and Mollie’s wedding as, on the face of it, an idyllic display of fertile personal and cultural fusion and a display of the American ideal, the rites of the Osage and those of the whites in harmony, the music and dancing capturing even people we will later learn are unconscionable thugs in seemingly joyous celebration. Ernest and Mollie reel in giddy joy. Hale stalks through the crowd to console Minnie, nominally a venture of amity but one that makes him seem as focused as the shark in Jaws (1975) on prey. Minnie is married to the quietly decent and canny Bill Smith (Jason Isbell) but is feeling ill and haggard: Hale promises Minnie medical aid and anything else she needs, before performing an Osage invocation for her, displaying his prowess with both the nation’s language and ritual, as Scorsese’s camera swoops up and back from the curious display and surveys the celebration in full swing. Hale personifies the two-faced aspect of the scene with his affectations of playing the multicultural patriarch, stepping between expressive modes and playing the ideal neighbour. It would be fair to say that Hale is an Olympic-level virtue signaller and hypocrite, the kind who’s mastered Osage custom purely to grant himself leverage, a man who knows how to project a veneer of folksy feeling whilst concealing a soul that surely looks like Goya’s painting of Saturn eating his children. But De Niro’s performance invests Hale’s act with another level of implication, hinting at the way Hale sees himself with however many layers of deception applied to both self and others, as both midwife and officiating priest for the transfer of civilisations, offering the Osage up as sacrifices to his own particular god, which could be called mammon, or empire, or progress, or all of them wrapped into a holistic bundle. Hale appoints himself overseer of the Osage’s fate, which he expresses through good works, but also claims a direct right to trim the branches and make himself the stem.

This quality of Hale’s is later inverted in a scene that sees the mask that conceals the true dynamics of power and control slip properly for the first time. Hale summons Ernest to the Fairfax Masonic Lodge to chastise him for his more foolish dealings which threaten to bring the attention of the law a little too close to the working parts of Hale’s project: Hale makes Ernest prostrate himself on a lectern and beats him with a paddle as punishment for his blundering, a spectacle of raw domination and humiliation painted with hues of evil comedy. Otherwise Hale talks in obscuring terms in regard to drawing Ernest along with his plot for much of the early phase, utilising phraseology like “That’s something a man can work with.” Hale’s ruthless insight sees the potential even in the fact that Anna carries a gun for self-protection, nominally making her a tougher customer, as another potential method to clear the path as “One day she’s gonna pick a fight with the wrong person.” The festive togetherness of the wedding segues more immediately into a scene highlighting the thorny commingling of social, sexual, and familial dynamics, as Mollie and her sisters and their various boyfriends, husbands, and relatives gather in what seems on the surface like a humming hive but where the various strands of unease are very quickly pulled taut, from racist elders sitting in glum quietude until slight provocation draws out cries of “Savages! Savages!”, and a boozed-up Anna is easily infuriated when her beau Byron resists being claimed as her man and instead makes a show of flirting with a younger girl, sparking Anna to pure rage. Meanwhile the girls’ mother, Lizzie (Tantoo Cardinal), lingers in an undefined state of sickliness, still bestowing maternal love on her offspring whilst holding aloof from the outsiders who move through her life. Lizzie perceives the imminence of her death in the form of a hallucinated owl that struts into her bedroom and caws. Shortly afterwards, Anna is found dead, shot in the head and left to decompose in a gully.

Killers of the Flower Moon is a film preoccupied by death, not simply in depicting murder for profit but in a more pervasively, spiritually angst-ridden fashion. Evidently Scorsese is starting to feel the weight of the years, and it’s a concern he invests as deeply here as he did in I Heard You Paint Houses, but with different emphases. He returns to the ecumenical reflexes he previously exercised in Kundun (1997), a film he echoes in the film’s opening and closing, seeking out the spiritual expression of the Osage as a counterpoint to the crime and mayhem. The owl Lizzie envisons is a harbinger of death in her culture that is ironically something palpably alive and strangely beautiful: later Mollie glimpses the owl when she too starts to drift on the outer shoals of life. The owl is something that comes with promise in that fierce liveliness, however, a promise reiterated when Lizzie expires and has a vision of elders visiting and leading her off into pastures beyond. Such visions portend death as a relief from the sweltering straits of being alive when you’re a member of an assailed nation. The spiritual life of the Osage is fertile and vital, for all the battering they’ve taken: Mollie making Ernest listen to the storm and respect its force contains an element of worship; later, in a wry aside, Ernest, who’s claimed he’s Catholic, makes a mistaken gesture when he goes to church with Mollie at the Catholic church many of the other Osage belong to without any apparent tension with their more traditional faiths, both of which Ernest remains largely oblivious to.

Ernest’s genuine affection for Mollie and the children he has with her never impedes his greedier impulses, which he works out by participating in nocturnal robberies of cashed-up Osage and arranging frauds with an assortment of local chancers, losers, and petty criminals, including Byron and Blackie Thompson (Tommy Schultz), who Ernest arranges with to steal his car to claim insurance money on, only for Blackie to get caught and locked away for the theft. This is the misbegotten scheme that brings down Hale’s wrath on Ernest when he gets wind of it, because Hale wanted Ernest to commission Blackie and others into helping with some killings where the slower, subtler methods aren’t possible. Particularly galling to Hale is the way Bill Smith, after Minnie’s death, marries Reta and so remains a major impediment to the oil rights coming into Ernest’s hands, not just in terms of legal succession but because he has a growing inkling of what Hale and clan are up to. The felicity of killing both at the same time drives Hale and Ernest to track down explosives expert and thief Acie Kirby (Pete Yorn), and commission him to blow up the house Bill and Reta share. Hale also has his eyes on collecting the insurance he’s taken out on his friend and neighbour Henry Roan (William Belleau), an Osage man who’s inclined to depression and was once married to Mollie in a tribal ceremony when they were teenagers. Making sure Henry doesn’t kill himself before the policy comes due and then arranging his timely end is a fine art Hale charges Ernest with, perhaps counting on the faint flickers of jealousy the news about their marriage stirs as well as threatening his inheritance. Ernest hires John Ramsey (Ty Mitchell), a wanted criminal reduced to working at a moonshine still, to get close to Henry and then shoot him in a way that will look like suicide, but Ramsey instead shoots Henry in the back of the head and sticks Ernest with the gun.

The villainy in Killers of the Flower Moon isn’t as spectacular as, say, the orgiastic climes of self-indulgence glimpsed in Casino or The Wolf of Wall Street, largely because the fortune in play remains a goal that never quite arrives for the conspirators, any more than it does for the “incompetent” Osage, which is why Ernest has to satisfy his urges with his robberies and subsequent sessions of frenzied gambling and drinking, scenes of dissolution that are more pathetic than passages of a great sinner. These killers are a bunch of half-smart – and often not that much – thugs and pirates living on the fringe of a state that’s replete with chaotic communities and drifting populaces, operating at a safe distance from Hale, who deploys Ernest as his agent and sometimes counts upon, or gets lucky in regards to, Ernest’s sense of personal antagonism with Henry Roan, as a supposed rival, and with Bill Smith, who is the man Ernest would like to be thought of, the decent interlocutor between white and Osage communities, which helps Ernest overcome any qualms about seeking their deaths. Meanwhile Hale, as one of his charitable good works, arranges for Mollie, who is diabetic, to receive doses of the new-fangled medicine called insulin: two local doctors who are also brothers, James (Steve Witting) and David Shoun (Steve Routman), give Mollie her doses. Not at all coincidentally, the Shouns also performed a clumsy and inconclusive autopsy on Anna. Eventually, as Mollie’s health starts to fail, she insists on Ernest alone collecting her insulin doses from the train. She also makes a play to find out what’s going on by hiring a private detective, Bill Burns (Gary Basaraba), only for him to seemingly vanish, Mollie unaware that Ernest and Byron beat him up and ran him out of town, whilst another representative the Osage commissioned was knifed to death in the street.

Killers of the Flower Moon extends the great overarching themes of Scorsese’s oeuvre, of which not least is the thesis that American history is particularly rich in gangster stories not just because of the common genre theme that organised crime can be taken as merely a particularly refined version of capitalism, but because the country itself has roots in gangs – knots of clannish identity and conspiracies seeking enrichment by any means necessary, with something like true order and just authority only slowly gaining form and often painfully imposed. Gangs of New York (2002) dramatized that idea in the most immediate and literal manner. Killers of the Flower Moon also presents a partial, deeply ironic inversion of the depiction in Silence of people contending with being immersed in an alien place and culture and forced to abide by new ways whilst trying to hold on to a sliver of private identity, with the Jesuit Portuguese in that film swapped for the Osage. Henry Roan, perhaps the most perfectly tragic figure in the film, is beset by what he describes as melancholy as he moves through life with an affect of bland neighbourliness hiding deep lodes of anger and shame he’s driven first to act out with fists on the butcher, Roy Bunch (Joey Oglesby), he thinks is having an affair with his wife, and on his own person, with liquor and suicide attempts. Hale’s act of false fellowship and empathic counsel is at its most appalling with Henry, and he notes to Ernest whilst pointing at Henry’s knocked-out-loaded body prostrate on the floor of his parlour, “I take care of him because he’s my neighbour and my best friend,” before amending this to a more precise summary, “That’s twenty-five thousand dollars laying there.”

Killers of the Flower Moon also arcs back, through the choice of period, to a place close to where Scorsese started with Boxcar Bertha (1971), in the milieu of a backroad-and-byroad Americana, the “old, weird America” when it was a rough and ready place where the raucous liveliness was part and parcel with its darker boles of cruelty and iniquity. A haunted wonderland with relics like sepia-tint photos of men posing on tinsel moons, tacked-together automobiles with shiny brass carving a path up dusty streets, labouring oil wells churning up money, Osage people coming to get married in splendid regalia, blues warblers infusing sullen evenings, and silent Westerns skittering upon movie screens. As he touched on in the opening of Alice Doesn’t Live Here Anymore (1974) and again in New York, New York and The Aviator (2004), Scorsese finds in this era roots for the whole modern infrastructure of American dreaming, growing out of sullied soil. One of Scorsese’s slyer flourishes throughout comes in casting musicians like Isbell, Yorn, and Sturgill Simpson, a neorealist-like touch with an eye to capturing some aspect of authenticity, being used to performance but not acting, the raw stuff of Americana locked in their strong, interesting but non-Hollywood features. In some ways Killers of the Flower Moon could be in fact described as a feature-length extrapolation of the tragic finale of Boxcar Bertha, which saw its radical hero nailed Christ-like to a boxcar, a sacrifice to power and greed, and a scene that declared, in Scorsese’s cinema, the death of such heroes – from then on he looked for the avatars of profane humanity caught between yearnings for whatever form of transcendence they understand and dark temptations, usually suffering from their incapacity to tell those things apart.

Mollie is the most obvious avatar for the Christ-like figure, betrayed and suffering at the hands of the unrighteous, where Ernest is an avatar for Judas, squirming as he reaps the fruits of his treachery, which eventually includes losing a child to illness and his marriage, when he fatefully declines the chance to fully and truly purge himself of his wrongdoing, an act linked to the Catholic idea of confession as well as legal and emotional concepts of it. Isbell and DiCaprio share another of the film’s more quietly vital scenes as Bob and Ernest face off after an apparently convivial dinner for the sisters’ sakes, Bob unveiling his contempt for Ernest and prodding Ernest to drop his own dissembling, with Bob positing, “You aim to kill me – or is that your big brother’s job?” Soon after, at Hale’s urging, Ernest gets down to arranging for Acie to blow up Bob and Reta’s house. The thunderous blast shatters the windows of Mollie and Ernest’s house and stirs the neighbourhood to a frantic rescue effort in the chaotic rubble of the couple’s home: a mangled Bob screaming out for someone to shoot him contrasts the uncanny sight of Reta seemingly laid out untouched on a piece of undamaged flooring, only for the back of her head to prove missing when a rescuer lays hands on her. This act of pure terrorism drives Mollie and a deputation of Osage leaders to Washington to beg for some sort of federal intervention, which does finally arrive in the form of a brace of BOI agents led by Tom White (Jesse Plemmons), whose knock on the door one day seriously rattles Ernest.

One could be a little sceptical that Killers of the Flower Moon in both length, at three-and-a-half hours, and cost seems closer to something like Ben-Hur (1959) than the kinds of ruthlessly pruned and shaped noir films Scorsese evokes – one could note that Anthony Mann, with Border Incident (1949), and John Sturges, with Bad Day At Black Rock (1955), knocked over similarly barbed portraits of racism and crime in much less than half the time. Scorsese certainly has tapped the prestige hunger of the nascent streaming services for all they’re worth, and more power to him. Nonetheless, Killers of the Flower Moon articulates a certainty that the devil really does lie in the details, and the complexities of the story being told, which keeps twisting in startling directions even when the hammer of the law finally seems poised to come down on the conspiracy. Killers of the Flower Moon still comes with displays of Scorsese and constant collaborator Thelma Schoonmaker’s, familiar, thrilling editing work. The allure of stolen goods and acts of piracy for Ernest and his confederates is registered in stroboscopic cuts, delivered as brief respites from the otherwise mercilessly measured pacing in a manner that mimics the occasional flashes of relieving spiritual vision, but, ironically, without the same lingering substance: all wealth, all enrichment, passes through the gullet of the style in brief spasms. Robbie Robertson’s final score for Scorsese before his sad passing provides sinew for the drama with its quietly propulsive, pulsing method. The intricacy of style is its own justification but is also wound tightly with the thematic concerns, even if perhaps it might still have benefited from a little simplifying here and there, especially considering that it’s not a docudrama despite solid roots in Grann’s book (Ernest, for instance, didn’t serve in World War I), and some of the secondary characters are brusquely introduced only to prove important later in proceedings. But that’s such a weak criticism I feel dull making it. Just about the only false note in the film’s period detail comes when one of the Osage elders drops the word “genocide” in an anachronistic manner, an awkward sop to contemporary discourse. But the scene around this is valuable as it offers a practically unmediated window into the actuality of Osage voices.

Plemmons brings a subtle shift in the gravity of the film when he enters it without displacing the core drama, playing in White a law enforcer who’s still reasonably young and forthright, but who already suggests lodes of witnessed evil that’s left him with no illusions whatsoever about human nature. Much of Killers of the Flower Moon’s last third depicts the sheer difficult of getting convictions in such a case: spotting the men behind the murder plot isn’t that hard – anyone who’s ever read a detective novel could spot where the streams of income are all being channelled with the many deaths – but chipping away at the various personnel involved demands carefully applied pressure. Hale tries to cover his tracks with expert gangland art, by arranging for the death of Acie and trying to kill off another minion, Kelsie Morrison (Louis Cancelmi), a lanky dipshit who at one point proposes adopting two part-Osage children only for his lawyer to comment it sounds like he’s planning to murder them, and who instead gets captured after gunning down a cop. (I was struck by some similarity to the figure of ‘King’ Hale to King Cutler in Cecil B. DeMille’s Reap The Wild Wind (1942), also a scheming potentate specialising in murder and conspiracy – Scorsese surely knows the film well enough, but I also wondered if the characterisation in that film, complete with the name, was influenced by the echoing cultural memory of the case.) White’s fellow agents hover around the county undercover, with one posing as an insurance agent who writes policies for Hale, another a Native American, John Wren (Tatanka Means), who makes connections around the locality.

Despite this the narrative pointedly avoids becoming a standard investigation tale, as the agents hover around the edges of the conspiracy. At one point White peers on during a charged moment between Hale and Ernest as the former presses the latter to sign a document that will ensure the rights that have devolved upon Mollie and him will go to Hale if he dies, effectivelly giving his uncle power of life and death over them both. White is oblivious to the material of their talk but readily perceives the import of it. This scene again sees the communication by inference in play, from two different sources. The film’s few moments of anything like heroism are indeed moments from characters who cease dissembling, including Bob’s earlier provocation of Ernest, and the moment when Bunch refuses to heed Hale’s “friendly word,” actually an attempt to manipulate him into fleeing and thus look guilty of Henry’s murder, telling him bluntly, “You’re not my friend – take my chances in Fairfax.” Despite such momentary salves, the governing principle of the film remains the way it forces the viewer to cohabit with Ernest in all his cringing, spineless pathos.

Mollie, who is nobody’s fool and repeatedly takes self-mortifying steps to try and get something done about the epidemic of death hitting her people, is eventually immobilised and sidelined as the Shoun brothers, with Hale’s backing, give Ernest a vial of an obscure drug to add to Mollie’s insulin, “To slow her down.” Mollie’s very flesh becomes a weapon used against her, a weight to sink her with, reality losing shape to the point where when Hale comes to visit her she’s not sure if he’s real or a conjuration of her imagining. Through all the mounting casualties of Killers of the Flower Moon, the main source of tension is whether or not Mollie will survive her ordeal, played however not as a source of suspense and more as a kind of physical and spiritual wrestling much with existential dread refined to a pure elixir. Thankfully, Mollie is eventually found in her house close to death by Wren and another agent, who rush her to a hospital, and is quickly returned to health. Gladstone had a difficult task in inhabiting Mollie, the innocent in the drama who does nothing to invite such torment: it would have been easy to offer her up as a hapless naïf or walking, talking symbol, but Gladstone helps give her substance far beyond that with her shows of sly humour and loving, mixed with a coolly self-sufficient equanimity at the outset, quelled by abyssal grief and then physical degradation.

Scorsese’s filmmaking – working with production designer Jack Fisk, and cinematographer Rodrigo Prieto – makes the most of the film’s large budget: every image glows with subtle, rigorous craftsmanship and expressive intent. The film nonetheless loses something in moving from big screen to the small, not in terms of the expansive visual aspects but rather in the sense of intimacy, of the drama of both body and soul registering on the sodden skin and hollowed eyes of Mollie and the ever-deepening ruts that mimic facial features on Ernest. Perhaps the film’s best scene, and a highpoint of Scorsese’s career as a manipulator of cinematic effect, comes at one of the subtler dramatic junctures, but one that Scorsese and his collaborators turns into a small aria of visual and aural expression. The BOI agents, gathered for a nocturnal meeting on a hillside close to Hale’s property, see fires blazing and realise that Hale is burning his fields out, his ranch hands working to keep the fires sustained and consuming. The spectacle at first sparks a wry realisation from the fake insurance agent, as he realises Hale intends to claim the fire insurance policy he filed with him. Meanwhile Ernest and Mollie, in their neighbouring house, see the fire as shimmering, infernal shades cast on the windows – Schoonmaker cuts from the prostrate and haggard Mollie to her view of the firelight and then to Ernest gazing out, subtly distinguishing the meaning of the menacing spectacle for each of them, before shifting to hallucinatory visions of the working ranch hands amidst the licking, swirling fire. All scored to Blind Willie Johnson’s “Dark Was The Night, Cold Was The Ground,” a vintage blues number that, in its surreally slipping textures, artful and purely expressive of its era but also escaping it, otherworldly and primal.

This scene again recalls Days of Heaven where a crucial story pivot occurred during a brushfire around the homestead, but where that scene was highly dramatic, Scorsese and team wring this version for different effect – rather this is a season in hell. The essential idea, that the characters realise they’re lingering in a perdition of their own founding, is easily grasped, even obvious. But the illustration of it wrings it for transformative epiphanies – the shift from a hint of comedy to an invocation of the truly nightmarish, the weaving of the visuals and music creating a poetic register invoking a past time but making not just the period atmosphere but the moral and emotional climes utterly palpable. It is also the sequel and inversion of the earlier scene of the couple listening to the rain, the exchange of elements containing its own meaning – what Mollie offered Ernest was inextricable from the life-giving natural bounty, where Hale extracts every morsel of life with fire and leaves only a desert. Ernest elects this moment to try the additive he puts in Mollie’s insulin on himself, pouring some in his whiskey and sinking in hazy fever sweats. The nadir of the drama, for in the next scene the BOI agents swoop on Ernest as he sits in a local pool hall and bustle him away for a long session of interrogation, where Ernest finds blackbird talk hard to hold off.

Even when White and crew move on Ernest and others in the gang, the drama becomes no less tangled, no less exhausting in the squirming and stymieing, partly thanks to the formidable lawyer Hale hires, W. S. Hamilton (Brendan Fraser). Hamilton manages to suddenly divert the first attempt to get Ernest to testify in court with a calculated show of theatrics, and later Ernest, after being briefly delivered from the law’s clutches, is brought before the grandees of the white community of the Fairfax district. This proves a subtler but no less intimidating and humiliating experience for Ernest than his uncle’s beating of him, as Hamilton and others browbeat him into not only showing his communal and family loyalty but also convincing him to say that he was “tortured” into a false confession. Ernest ultimately faces the choice of which of his families to save, and after his infant daughter dies from an illness he finally turns against Hale because now he wants to be home with Mollie and his other kids, cueing a confrontation between the two men through prison bars laced with new dimensions of veiled threat and fresh resistance. But the process of exposing the reality of the crimes, including the testimony of Ernest and others, sees ambiguity turn to hard fact, leading to the final confrontation of Ernest and Mollie. As in I Heard You Paint Houses, the ultimate act of repudiation and devastating moral judgement comes from a woman, with Ernest left to blink bewilderedly at just how quickly he went from being a man with a personal mythology of protecting his family to a doomed exile and imminent jailbird.

The coda finally leaves behind the personal drama behind in an ingenious way that also returns to the early motif of rival ways of remembering and narratives, as Scorsese shifts into his recreation of the Lucky Strike Hour episode, tweaked to deliver a more general kind of postscript informing the film audience what happened afterwards. Scorsese depicts the staging such a show, with sound effects created live and actors switching between character voices, with a sense of both the inherent humour value in seeing what’s only supposed to be heard and the dated brand of hype it extols, and also some admiration in the crispness of the storytelling. Underlying this, a cool regard for the tension between this form of instantly mythologised reportage and the story as it’s been portrayed in the film before it, the transmutation of messy, agonising history into a simple morality play littered with archetypes. Justice itself offers mixed solace, given that neither Hale nor Ernest died in jail, although both seem to have finished up as pathetic remnants, particularly Ernest who ended his days broke and living with his brother.

Scorsese saves the most considered blow as he himself, in the guise of the radio show’s producer, steps forward to read out the funeral notice for Mollie who despite all succumbed to her diabetes in 1937, her role in the drama of the murders unmentioned for whatever reason. That Scorsese performs this gesture himself amounts to noting that all this too is only another angle on a past, returning to narratives and histories that are twinned but never quite meeting, the mass media mythos and the legacy of violent crime still felt by a community, leading in different directions. The last shot offers a stunning antistrophe by shifting to another way of remembering and reckoning, an Osage memorial ceremony filmed in a superlative crane shot that rises and rises until the ceremony is beheld as a sworl of geometry. Here Scorsese harks back to the quasi-abstract reflexes in Kundun, and with the same aim – to try and visualise a sense of cultural and religious balance, expressed in visual geometry. It is, at once, a rite of mourning, and a proof of endurance. Killers of the Flower Moon meditates on James Joyce’s famous line from Ulysses when he commented that history is the nightmare from we are trying to awake, and offering a codicil: one should not mistake awakening for a chance to forget.

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