2020s, Action-Adventure, Scifi, Uncategorized

Dune: Part Two (2024)

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Director: Denis Villeneuve
Screenwriters: Jon Spaihts, Denis Villeneuve

By Roderick Heath

Two and a half years since the first part of Denis Villeneuve’s bifurcated adaptation of Frank Herbert’s classic was released, the second comes charging out of the deep desert of current cinema-going, that vast and dread wasteland left to us by Hollywood. The first part came out amidst the throes of the COVID pandemic, managing to make a decent box office showing despite all that whilst gaining most of its viewers on streaming. Hardly the natural habitat for a pricey, spectacular science fiction epic, but it still made an impression on a mainstream audience plainly starved for big, ambitious genre filmmaking that doesn’t treat us all like eight-year-olds: if any property caught the first ripples of changing zeitgeist of that moment, more apparent now as the superhero movie craze rapidly wanes, it seems to have been Dune. An ironic fate for a movie adapted from a 1965 tome long described as unfilmable, with the previous example of David Lynch’s 1984 version usually offered as horrid warning for the unwary. Props to Villeneuve: for all my lack of passion for his vision in general and the way he applied it to Herbert’s story, he certainly seems to have pulled off a truly impressive feat in selling such an odd, byzantine story to a multiplex audience. This was particularly clear when I settled down to watch the second instalment, this time in the proper temple of a movie theatre, surrounded by a crowd of all ages. Doubly impressive given that the choice of splitting the book in half left the viewer at an important but unsatisfying dramatic juncture, but with the hook planted deep.

The upside of that choice was that much of what distinguishes Dune as a piece of fiction comes to fruition in its later portions. Those were portions that, for all its very real qualities, Lynch’s film couldn’t help but garble when trying squeeze it all into a workable whole – at least, once the Di Laurentiis editing was applied. The novel’s basic narrative structure of a young protagonist’s fall and rise, with the kind of messianic meaning behind his rise that’s long since become a mainstay of modern quasi-mythic storytelling, gave a solid narrative backbone to a tale that snakes and coils with weird and alien purpose in both key concepts and marginalia. So the second part of Dune was always going to be an intriguing proposition: having promised the audience the prospect of seeing Paul Atreides make common cause with the Fremen to avenge themselves upon the evil Harkonnens and win back control of the planet Arrakis, now they can be asked to wrap their heads around the novel’s most bizarre conceits running the gamut from high science fiction to far-out mysticism, from sentient unborn children to space-navigating mutants. Except that…well, I’ll get to that.

Dune: Part Two opens with confidence, at least: Paul (Timothée Chalamet) and mother Jessica (Rebecca Ferguson) are being escorted to a Fremen underground city or ‘sietch,’ dodging and slaughtering Harkonnen soldiers sent out to hunt them down. At first they find themselves objects of suspicion and hatred as outsiders, especially as Paul has killed the Fremen Jamis (Babs Olusanmokun) in the duel that capped the previous movie. But both Atreides soon find their place amongst the Arrakeens in their different capacities. Jessica is asked to replace the sietch’s dying Reverend Mother, one of the Bene Gesserit sisterhood Jessica was trained by and who inculcates the populace with religious doctrines and prophecies whilst actually purveying social control and selective breeding. Paul for his part determines to school himself thoroughly in Fremen ways and prove a valuable fighter. Sietch elder Stilgar (Javier Bardem) is already thoroughly convinced he is the prophesised leader who will lead the Fremen to Holy War, whilst young warrior Chani (Zendaya), daughter of the murdered Imperial biologist Liet Kynes and a Fremen, maintains a sceptical attitude and wants more practical approaches to ridding their planet of the Harkonnen yolk despite her strong attraction to the young stranger.

Their disparate viewpoints of the same goal at least temporarily intersect in the form of Paul, as he proves not just a good fighter but a wily tactician and an object of increasingly fierce veneration by his fellow ‘Fedaykin’ or elite Fremen warriors, offering the promise of unifying all the Fremen tribes and unleashing them in a grand spree upon the universe: the Fremen look to him as the “Mahdi” and the “lisan al-glaib,” deliverer figures distinct from the concept of the “Kwisatz Haderach” that the Bene Gesserit have been breeding, although the distinction is never elucidated. As a Reverend Mother, Jessica helps further the cause by proselytising to deepen the apparent fulfilment of the prophecy, but the act of drinking “the Water of Life,” a by-product of the infant sandworms that infest Arrakis that works like intensely purified spice, to become a Reverend Mother has the unintended result not just of opening Jessica’s mind to being filled with the memories of other Bene Gesserits, but also her embryonic daughter. Meanwhile, the Emperor of the human universe (Christopher Walken) nurses his unease after having arranged for the Harkonnens to wipe out the Atreides; his daughter Irulan (Florence Pugh), also a pupil of the Bene Gesserit leader Mohiam (Charlotte Rampling), starts to tease out the truth of this discomforting plot. Mohiam in turn encourages Baron Harkonnen (Stellan Skarsgård), increasingly irate over his kinsman Rabban’s (Dave Bautista) failure to bring the Fremen to heel, to instead place his vigorous but insane nephew Feyd-Rautha (Austin Butler) in charge of the suppression.

For about its first third, Dune: Part Two rolls on with a force and purpose that suggests it really knows what to do in picking up midway through a narrative, and, moreover, seems to have liberated something in Villeneuve stymied by his earlier Hollywood ventures. There’s a strong early action sequence as Harkonnen soldiers, hunting Paul, Jessica, and Stilgar’s warband, have the tables turned on them despite their attempts to take refuge on a high mesa: Paul takes out a soldier but leaves his back vulnerable to another, only for Jessica to fall on the enemy and beat them to death. The mixture of emotionally volatile frenzy and suspicion of the Fremen towards the two is deftly depicted, setting the scene for the difficult journey that lies ahead. Similarly potent in staging, if a tad illogical, is an action sequence where Rabban, losing his cool, leads his soldiers into an ambush in a sandstorm and finishes up fleeing before Paul back to his ornithopters, barely avoiding being slain by a Fremen assassin during the wild escape. Why Rabban and his people don’t have infrared scopes, or future version of such, for such actions is left vague, but the staging of the scene is certainly effective, with the punchline being Rabban’s expressions of shock and profound disquiet as he comprehends just how fanatical the force he’s opposing is.

The strong early portion of the movie culminates in the vital mythopoeic moment when Paul first dares to ride one of the colossal sandworms, a feat he needs to complete as part of his initiation as a Fremen, but which proves another building block in his growing mystique, when he uses a worm-attracting ‘thumper’ and draws in a truly colossal worm that he manages to steer. This sets the scene for a marvel of special effects entwined with dynamic camerawork and staging to intensify the desired immersive effect, describing vividly the fantastical notion of snaring hold of and being dragged along on the back of an enormous, primeval beast as it cleaves through the desert sand. This in turn sets up the most impressive of the movie’s visuals, the moment when any fan of the material will be anticipating, when the Fremen warriors ride into battle on the backs of the worms, crashing through hordes of Harkonnen and Imperial soldiers in an awesome vision of primal power and animal will overwhelming even the most fantastically advanced human protection.

Rather than carefully slice up and feed portions to the audience promising the evil still lying in wait for the Atreides and the Fremen, however, the narrative shifts focus to the Harkonnens for a long chunk of the movie, stalling the pace in a manner the entry never really recovers from. Villeneuve wants to make a real impression of the menace of Feyd-Rautha, as opposed to the glimpses of Sting looking bug-eyed in leather shorts in Lynch’s take, even if this version ultimately, similarly emphasises the character as villain beefcake. So we get an introduction of Feyd-Rautha with his latex-clad concubines, casually slicing throats of luckless underlings, in scenes that look like they were designed for a particularly fetishistic mid-1990s fashion mag spread. Despite the (relatively) cooler tone of Villeneuve’s filming and the acting by Skarsgård and Butler, they’re actually even more cartoonish than the takes on the Harkonnens than in Lynch’s film, sapped of all their intellectual as well as physical pith and ruthlessness, leering, growling, raping, and butchering at whim. Villeneuve and Spaihts make Feyd-Rautha a sort of melding of wicked Roman Emperor traits – crazy and capricious like Caligula, fond of gladiatorial combat like Commodus, a matricide like Nero. But the aspect that Lynch emphasised, in a motif he would go onto reiterate much more intricately in Mulholland Drive (2000), that Feyd-Rautha is Paul’s dark double, the projection of his id made flesh, and the alternative casting in the matinee idol of political theatre stakes, is utterly beyond Villeneuve’s literalist sensibility.

Similarly, the Baron’s peccadilloes have been given a slight updating and upgrading in grotesquery – where in the books he had a penchant for sadistically raping and killing young men, here he’s glimpsed with a stack of mangled pubescent girls in his chambers. Villeneuve returns to the images of Skarsgård swathed in fake fat and swimming in glistening oil-like fluid after enjoying rapine and murder, to make sure we know these are not nice people. The “black sun” of the Harkonnen’s home planet Giedi Prime is exploited as an excuse to desaturate the exterior sequences to a virtual black-and-white palette, increasing the fashion spread-gone-evil aesthetic, and Feyd-Rautha goes into gladiatorial combat with some luckless Atreides captives with his guard of genetically engineered mutant men as backup. To be fair, some of this is striking and effectively nasty, reminding the viewer that a universe ruled by the Harkonnens would be a nightmarish hellscape, and indeed one where they’re tolerated is already too close to that status as it is, in this future that’s regressed politically into feudalism. Not that Villeneuve has anything to say about that: it’s just a vaguely techno-Ruritanian backdrop for the plot, a convention Herbert took from classic space opera, converted into an actual idea and conceptual frame, gave birth in turn to a generic convention via the material’s children like Star Wars (1977), and now isn’t going to be converted back into an idea.

Perhaps the most prominent victim of the adaptation’s choices and priorities is Herbert’s most bizarre and memorable creation of the early books, Paul’s sister Alia, who in the book is born as a fully sentient and cognisant Bene Gesserit. Regarded as an “abomination” by Mohiam for that reason and created contrary to all Bene Gesserit precepts, Alia plays a vital role in how the climax of family revenge plays out, presented as a mere vulnerable child to the Emperor and Harkonnen but able to kill Harkonnen with poison. The grown-up Alia is even more fundamental to the two follow-up novels, where she becomes the lover of the resurrected Duncan Idaho but is later possessed by the transmitted consciousness of her grandfather the Baron. Villeneuve keeps Alia to mere glimpses of her in a foetal state within her mother, having psychic conversations with her, and a brief appearance, in one of Paul’s prescient vision, of Anya Taylor-Joy playing the adult Alia – which is, admittedly, very apt casting. It’s not that surprising that Villeneuve would avoid the awkwardness of trying to realise the young Alia as a fully sentient and deadly toddler (although the very young Alicia Witt managed to play her in Lynch’s version to some effect), as well as trying to pare back the extra clutter of characters. But the fact that she’s absent but the narrative shoehorns in Lady Margot Fenring (Lea Seydoux), a scheming Bene Gesserit acolyte who seduces Feyd-Rautha to get pregnant by him, makes that excuse feel a bit flimsy. I felt like Alia’s absence was more intended to remove some of the eccentricity and the complexity from the work: she’s too definite a presentation of Herbertian strangeness and provocation to sit easily with Villeneuve’s efforts to demystify Paul and render the story into a more standard parable for the dangers of fanaticism and power politics, as well as something likely to make the current mass audience uncomfortable.

Villeneuve’s cachet as a filmmaker to date – at least since he left behind French-Canadian art cinema for the heady climes of Hollywood – has been applying a formidable but facetious layer of stylisation to movies that proceed with highly programmatic and even banal dramatic beats. As made plain enough in previous films like Prisoners (2013) and Blade Runner 2049 (2017), Villeneuve has a love for diffused lightning, heavy filter work, and other atmospheric visual textures that recall the grand old days of Hollywood high style cinema from the 1980s but with a more contemporary spin. And, yes, compared to the sleek, almost painfully coherent and featureless style of CGI delivered to us by superhero movies in the past few years, Dune: Part Two does suggest new paths for contemporary visual effects to take. Villeneuve wields such texturing here, enabled again by cinematographer Greig Fraser, with intent to enrich the narrative with some sense of connection in the imagery – the way, for instance, he pays attention to the flicker of erupting fireworks penetrating the cavernous interiors of the Harkonnen citadel where Feyd-Rautha walks rhymes with a later moment when Paul and Chani spy the strobing light from artillery unleashed upon a Fremen sietch, marking the coming of Feyd-Rautha’s wrath to Arrakis.

Villeneuve meanwhile swathes Ferguson so often in cosmic chadors, hoods, and jewellery, and painted over with cabalistic lettering, that I started to wonder if he was indulging some sort of atavistic fetish, but decided that’s too interesting for him. This, even as Jessica’s role is minimised, with some of her dramatic function handed over to Chani. Villeneuve and his special effects team are sparing throughout Dune: Part Two, an episode where the source material was always going to offer up manna to the visually-oriented filmmaker. The desert filming is more effective in this movie than its precursor, with Fraser allowing more colour and texture to certain shots, the sands of Arrakis sometimes bleached and cheerless, other times permeated with lush ochres and governed by skies as blue as the eyes of the spice-gorged Fremen. And yet there’s something fascinatingly inert about the bulk of Villeneuve’s imagery, for all its polish and conceptual grandeur. There’s nothing expressive about it. Except for flashes here and there I gained no real feeling of entrance into a grand fantastical universe, but like that universe was being conveyed in the language of the kind of crisp digital gritty-pretty gloss of video games and AI-generated artworks. Only the repeated image of the titanic worm charging through the sand, one Villeneuve knows is dynamite and repeats at the very end, wields a truly arresting sense of might and transcendent power. A feeling of detachment permeates the film as a whole, and it stems from a more fundamental problem of attitude than simply to Villeneuve’s hyper-fussy aesthetics.

As an adaptation of a book, Dune: Part Two proves a crushing disappointment. Instead of Harkonnen’s comeuppance coming from an unexpected, mildly shocking and memorable place, it’s accomplished in the film in the most desultory terms. For any fans of the novel and its follow-ups hoping for more of the essential detail to make the cut this time, there is still no mention of the Butlerian Jihad or the Spacing Guild, or so much of the book’s imaginitive infrastructure. Just exactly why the spice is so important to this fictional world is left so fuzzy and poorly described that I’m not really sure anyone watching either part of Villeneuve’s diptych and who hasn’t read the books will have any real idea of it, beyond being a quasi-magical MacGuffin. The process of extracting the Water of Life from a young sandworm is shown in well-filmed detail, but the actual connection between the worms and the spice isn’t elucidated, and so the way it’s deeply wound in with Paul’s apotheosis is utterly garbled. The revelation that Jessica is actually Harkonnen’s daughter is dropped with all the grace of a soap opera. It’s always a delight to see Walken in a film and yet he’s oddly ineffectual as the Emperor: Villeneuve seems to have wanted him to embody the haunting, exhausting nature of vast power, rather than mere malice, but the necessary sense of a Machiavellian nature operating almost in spite of itself never comes across, partly because, well, Walken is getting a bit old. The crucial exchange between Paul and the Emperor in the climactic confrontation, when the Emperor coolly informs Paul that his father Duke Leto’s humane streak was exactly his weakness, fails to land as sharply as it should because Villeneuve doesn’t seem to have any clear emotion he wants Walken to express beyond the quality of being Walken.

More conspicuously, Dune: Part Two might well be the apotheosis of an increasingly depressing trend in modern genre storytelling where it’s assumed that underlying subtext or real-world blueprint of the generic metaphors are in some fashion the “true” meaning of what’s going on, and therefore anything that breaks down the distance in terms of interpretation is only dispensing with a nicety. In this paradigm genre storytelling only exists to sell ideas and messages to the great unwashed. Whereas the great power of genre metaphor is precisely the way it generalises, transforming aspects of reality into functional abstractions that can change and develop other meanings over time. In specific terms of Dune: Part Two, this means that Villeneuve has done his absolute best to ensure that we all know that Herbert’s story is a metaphor for oil dependency and the Fremen are not a future race eight millennia and millions of light years removed from us with retained aspects of the cultures that fed into their identity, but slightly coded representatives of Middle Eastern and other hard-done-by populaces. Leaving aside the faintly racist absurdity behind the assumption that a horde of Arabic people were just itching to up sticks and shift holus bolus to a whole planet of desert to hang out on, Villeneuve and Spaihts ram home the similarity to contemporary problems by inventing a new aspect to Herbert’s Fremen society by referring to certain sectors of the Fremen as “fundamentalists,” a word not used in the book and with no equivalent either. The Fremen in the book had their own, peculiar culture and interpretations of the religious ideas common to the Empire as disseminated by the Bene Gesserit, but they weren’t bumpkins. Villeneuve on the other hand subdivides them, between those who are bumpkins and those who, as represented by Chani, are more cosmopolitan (the film elides the fact that Chani herself is the product of personal and cultural mating, too). The film portrays Stilgar as a zealot and gullible stooge for the messianic project, rather than the serious and stalwart warrior in the book, now the kind of true believer who sees even Paul’s casual denials of being the Mahdi as proof he is – moments that, at least, give the film some of its few moments of ironic levity.

Chalamet, to his credit, grows nicely into the role of Paul in his second outing: if he didn’t wield a newly voluble and mature intensity as Paul takes command when confronting the Fremen elders after drinking the Water of Life, the film would fail entirely, but he delivers, even if he’s still not exactly the second coming of Kirk Douglas when whipping up the Fremen for battle. The completeness of the character’s transformation from the gangly manor-born whelp of the first film to the coldly victorious warlord by the end of the second is most coherently conveyed by his presence. The script however lets him down in too many ways. Whilst Paul isn’t displaced in narrative function, exactly, the film disengages from his experience when it really needs to be weaving its way deeply into his viewpoint to put across his blend of increasing desperation and hardening purpose as he sees every choice being cut off through his burgeoning powers of foresight. Villeneuve leans on the one, repeated image of people writhing in agony from the starvation incurred by what he might unleash. There’s no meditation on Paul’s accruing of hardened battle experience and emergent tactical genius, the edges he’s been gifted by being schooled by master warriors combined with the vulcanising heat of his experiences to create a truly formidable leader. Part of this stems from the highly truncated timeframe: in the book this took years, during which time Alia was born and grew, and Paul and Chani had a child who was killed by the Harkonnens. Paul’s prescient visions are boringly filmed and conveyed, and the crucial moment when he dares to grasp his destiny and drink the Water of Life is arrived at, and passes, without any real sense of climactic punch or truly dramatic meaning. Villeneuve’s lack of engagement with the quasi-mystical aspect is of course deeply connected with his general disinterest in the story’s more psychological, mystical, and symbolic aspects, and indeed his desire to have his messianic antihero cake and eat his interrogative parable about religious manipulation too.

Indeed, this reveals Villeneuve’s lack of real imagination underneath the superficial prettiness and conceptual indolence of his pictures. All he gives us is Chalamet staring at his hands and mumbling something about all the alternatives he can see now. Paul’s romance with Chani is also a victim of the fudging: if Chalamet and Zendaya have any chemistry, I didn’t see it, and as a result a love affair that’s supposed to root Paul to the present and upturn Chani’s sense of identity and loyalty remains a stillborn affair, a segue into fodder for the actors’ TikTok fans. Villeneuve and Spaihts moreover go a little further in imposing their own ideas of modernising upon Herbert’s text in a way that feels spasmodic and tacked-on, particularly in the attempt to refashion Chani into a sceptic towards Paul even as she falls in love with him and helps coach him during his initiation period. Zendaya is certainly evolving into a strong actress, and whilst I scarcely bought where this take on Chani insists on steering the character, I admired Zendaya’s attempts to make it palpable with her increasingly troubled and finally furious and agonised visage lending a note of emotional immediacy to the very end that the film otherwise lacks. Josh Brolin returns with welcome, grizzled gravitas when Gurney Halleck is revealed to still be alive and working with a squad of outlaw spice harvesters and smugglers, but his return to the fold isn’t conveyed with any drama in staging: Villeneuve simply reveals him amongst the ranks of smugglers. But Brolin is a canny actor, and he sells the moment of Gurney and Paul’s reunion, with a flash of authentic, potent emotion. Bautista is required to rant a bit. And Pugh, well, there’s not much she can do with a thankless role.

There’s something extraordinarily inefficient about the way the film unfolds, too. To be fair, Villeneuve seems to be trying to maintain something of the novel’s stately, careful progression towards ends that are literally preordained, and relative lack of described physical action. But the very guiding principle and pleasure of the book is the way each chapter is presented as a kind of intellectual chess match between various characters, where the conversations are forms of warfare by other means “I can kill with a word,” Paul declares at the end of a novel where words have been weapons right along – and where the battles in turn are laced with their own kind of dialogue, as in Paul’s final duel with Feyd-Rautha when he tries to understand the importance of his choice of costume. By contrast, here the dialogue exchanges here are bland and expository. The flaccidness of the script is underlined when it forces Zendaya to repeat her immortally clumsy opening line from the first film, slightly modified now in conversation with Paul — “Arrakis is so beautiful when the sun is low,” like she’s writing copy for a tourism advertisement rather than trying to convey one great source of passion in her life to another. Despite splitting the book and the second part being over two and a half hours long, the narrative never shifts into a higher gear. Excessive emphasis is given to aspects like Gurney showing Paul, Stilgar, and other Fremen leaders where he hid the Atreides stock of atomic weapons – which seems present mostly so Villeneuve can nudge the viewer with extra promise of an anti-nuclear parable as well as an anti-colonial and anti-Jihadist parable. And, worst of all, the rather curtailed final battle arrives as more than a bit of an anticlimax, as the grand vision of the worm-riding Fremen comes and is then disposed of.

But where Dune: Part Two subtly but cumulatively really derails the story is in how Villeneuve wants to have his messianic antihero and his sceptical, anti-zealot message too. Herbert’s book certainly comments on the way mythologies are constructed and used by both power and oppressed populaces, but ultimately the narrative hinges on the way it transmutes the desire for religious iconography, and figures who fit into the classical understanding of the word “hero” rather than its devolved modern usage, for a science fiction setting. Lynch’s Dune settled for purveying the ascension of Paul to virtual godhood as a cheeralong journey, robbed of its darker elements, but at least Lynch really got behind that, delivering his action climax with the enthusiasm of a classical war movie, and leaving off with a vision of the miraculous that wields nagging power, cutting to black from the awesome, Cecil B. DeMille-meets-Frank Frazetta vision of rain falling upon Arrakis and the Fremen hordes. Villeneuve won’t commit to dark revelry nor high tragedy nor roaring craziness. Paul is in some ways a false messiah for the Fremen, but also a very real one, and his coming to a certain extent only rides the wave of their worldview and capacity, which is, again, the product not of our world but of a futuristic realm where the religious and the scientific have long since fused back into a curious new singularity of outlook. The Fremen are inseparable from their faiths and warlike talents, and Paul soon learns to his chagrin that his revenge is inseparable from the unleashing of a tide of human potential, both glorious and horrific: no matter what he does in this regard, the tide will be unleashed, because it has been pent up too long, a phenomenon so often glimpsed in history when stable tyrannies end. The later books in Herbert’s cycle make it apparent that Paul resisted the ultimate choice which his son Leto II fatefully makes, to become a practically immortal human-sandworm chimera and strangle all human ingenuity and progress for millennia until the right moment comes to let it loose in a fresh torrent.

In Villeneuve’s filming, this all falls by the wayside so he can have his simplified take on the story in a way that sets out to court current-day collegian clichés about colonialism and capitalist exploitation and white saviours. The script refocuses Chani’s role in the story, in itself not a bad idea as she’s essentially only the hero’s love interest in the book, to make her at once Paul’s lover and vital helpmate – she helps train him in the ways of desert life – but also a bulwark against complete acceptance of his emergence as leader, turning her scepticism on the idea of the Lisan al-Glaib and Paul’s embodiment of it as an outsider. Again, this does flesh out something in the book, but which was more Jessica’s role, as both Paul’s guide but also an increasingly dubious figure – embracing her Bene Gesserit status means detaching herself to a degree from Paul’s project. By the movie’s end Chani turns her back on Paul as he ascends to the throne by marrying Irulan, ranting that she still wants free her people and that “This prophecy is how they enslave us!”, when, point in fact, it allows the Fremen to brutalise the rest of the human universe. It’s understandable that Villeneuve and Spaihts want to open up at least some distance between themselves and the book’s implication that everyone in the end is a servant to some kind of system, be it political, biological, social, religious, or fate itself, Paul as Kwisatz Haderach most of all, even whilst aiming for the lesser of myriad evils.

But it feels, like so many things today, more like a sop to contemporary progressive youth self-congratulation: I reject bad, therefore I am good. Moreover, Chani’s choice of flight is finally less an act of principled conscientious objection, but a peevish refusal of romantic compromise, as opposed to the book’s ironic last lines where Jessica and Chani, whilst locked in their nominal roles as mere concubines, will be remembered historically as wives, thus achieving their own subversion of the hierarchy much as Paul turns the imperial power structure against itself for his own ends. Herbert’s ahead-of-the-curve feminism was fascinatingly articulated through a reactionary future patriarchy, another potentially rich disparity that never gets explored. For all his trumpeted efforts to retain the darker qualities of Herbert’s concepts, Villeneuve ultimately swaps the cop-out of Lynch’s version for a different kind of cop-out, an indulgence of moral sentiment with political dimensions appended to a work expressly about how circumstances can sometimes refuse such indulgences. And this failure of nerve helps douse the secret fire of the story it’s trying to tell, keeping it arm’s length from its heroes’ experiences of moral terror as well as the flush of well-earned victory and the exaltations of quasi-transcendental experience, mastery of time and space at the price of peering into its dankest abyss. Villeneuve manages here what he also inflicted upon Blade Runner, sapping a property that runs rich and deep with poetic vision and rare imagination and imposing the most literal meanings upon it, even whilst affecting to maintain the façade of fidelity.

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Confessions of a Film Freak 2023

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By Roderick Heath

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As a wise man once said, your focus determines your reality. Depending on where one focused on the cinema scene in 2023, it could be described as both a singularly dire and tremendous year in film. Perhaps no recent year has gone by with so many weak and disposable big movie releases, and the survey of current day Hollywood and attached entertainment industries started to feel a little like the last act of a Martin Scorsese gangster film. Once-lucrative scams and ploys suddenly started coming undone, with streaming services that don’t make money vampirically draining out the commercial vitality of cinema, whilst movie studios who don’t like or comprehend their audience saw their franchises all ran out of steam at the worst possible moment. Or perhaps the better likeness was the atomic weapon set off in Christopher Nolan’s Oppenheimer, given how many bombs went off this year, each and every one a crater gouged in what’s left of cinema’s stature. Grand old heroes like Indiana Jones and Ethan Hunt and the Fast and Furious team and vaguely recognisable young heroes like The Flash and Shazam and Captain Marvel were all united in being greeted with a collective yawn and shrug from the public, mostly happy to wait for things to come online. That a shift in the zeitgeist was ushered in by the long years of pandemic was plain enough but the movies being released were often incidentally oblivious to it, still playing to the mores and social media arguments of 2019.

The mass audience made a show of not being wedged when it came to the choice between the serious, manly business of Oppenheimer and the frolicsome feminism of Greta Gerwig’s Barbie, and the success of the latter suddenly spotlighted a vast, long-abandoned and scarcely charted continent of potential, whereas attempts to retrofit boy’s-toys fare like the Marvel Cinematic Universe fell hard and heavy. Speaking of which, the superhero craze of the last 20 years, if not entirely exhausted, still plainly ran out of steam big time, and suddenly the question of what will be the next cash cow arose, a question possibly if conditionally and hardly reassuringly answered by the huge success of Barbie and The Super Mario Bros. Movie. The suddenly opened frontiers of the latest generation of pattern-and-data-amassing and remixing software – sorry, “Artificial Intelligence” – that preoccupied many saw synthetic bad guys stepping to the fore, like the murderous android posing as the ultimate poptimist pal in M3gan and the sinisterly orchestrating intelligence sported in Mission: Impossible – Dead Reckoning Part One.

Floundering artists and creatives with messy personal lives were all over the place in the year’s films, hinting at the way being creative in the current world has become an absurd limbo even as the pandemic experience made the usual isolation of artists seem like a general existential state. Writers found in Afire, American Fiction, Asteroid City, Infinity Pool, Past Lives, and Anatomy of a Fall were emotionally cordoned beings caught in the eddy of their perpetual observational remove, social uncertainty, and habits of insular meditation failing to contend with speed the real world moves at; characters in films like Ferrari, Showing Up, Maestro, Passages, M3gan, The Blue Caftan, May December, and even Oppenheimer and Barbie struggled to make sense of themselves through creation, the making of an artwork or article a brief deliverance from all churning confusion and unease. In partial contrast, the triumphs and tumbles of businesspeople in the recent past lined up to be glorified in the likes of Tetris, BlackBerry, Air, and Ferrari, the stories behind the making, and sometimes the undoing, of famous marques involving twists of out-on-a-limb inspiration and risk-reward balancing acts that sometimes paid off and sometimes came to a literally crashing halt, leaving behind little more than a good-looking chassis.

Simulacra of women went searching for self-actualisation in Barbie, M3gan, El Conde, and Poor Things, as did more substantial women in Boston Strangler, A Good Person, The Royal Hotel, Showing Up, Polite Society, No One Will Save You, and Eileen. Reality itself defied some protagonists – the isolated heroine of Enys Men toggled through a multitude of ages, trying to find some availing moment to get a purchase on; the children of Skinamarink roamed a shadowy house riddled with mysterious forces; the paltry antihero of Infinity Pool learned boldness and reclaimed pathos when seeing his own doppelganger put to death before plunging into a psychedelic morass. The Flash tried to rewrite personal history and instead broke the universe and condemned himself to franchise junction hell. Misbegotten creations of amoral father figures with their Faustian projects proliferated, from the tormented chimera in Guardians of the Galaxy Vol. 3 to the tattooed avenging angel in God Is A Bullet, the lurching pumpkin-headed monsters of Dark Harvest and the possessed robots of Five Nights At Freddy’s and the protean heroine of Poor Things, a pattern inverted for The Creator with its harassed and hunted progeny of a post-human dawn and a martyred matriarch.

Biopics were preoccupied with the mythos of famous men all connected by mysterious genius and an incapacity to keep it in their pants, and the women with varying levels of luck who loved them. Some, like Napoleon and The Legend and Butterfly, mischievously contemplated the idea the legendary conquerors they depicted were in large part the constructed products of the ambition and talent of their wives, male equivalents of the tacked-together women of Barbie and Poor Things. Napoleon, Oppenheimer, Ferrari, and Bradley Cooper’s Leonard Bernstein portrait Maestro depicted tunnel-vision ability and obsession that gave birth to things of greatness but also laid waste to much. Such portraits nonetheless came draped in the glamour of a bygone period that was less socially free and easy but feels increasingly romantic in the allure of its cultural and intellectual vivacity compared the angrily self-hobbling present-tense, an allure also tapped by the fictional world of Asteroid City. Scorsese’s Killers of the Flower Moon didn’t deal with anyone that famous but also took on real history and laid bare its entrails both the interest of the anatomist and the prognostication of the mystic, quaking for the past and fretting for the future.  The scared weird little guys made their plays for riches and escape or even mere self-respect in films like The Delinquents, Tetris, BlackBerry, Godzilla Minus One, The Super Mario Bros. Movie, and Dark Harvest, whilst schemers with varying levels of criminal intent made their play to cut off a slice in Saltburn, The Delinquents, and Napoleon. Amidst all of 2023’s chaotic lovers, greedy sensualists, and self-destructive seekers, Perfect Days portrayed a character who seemed, at least on the surface, to be their polar opposite.

The continuing and lucrative appeal of horror movies has been one of the few sturdy pillars of the current cinema scene, even if by and large their quality left something to be desired. Matt Bettinelli-Olpin and Tyler Gillett resumed their exhumation of the Scream series with Scream VI, shifting the setting to New York and climes of contemporary collegians, as the two Carpenter sisters, once more played by Melissa Barrera and Jenna Ortega, faced down yet another cabal of Ghostface-worshipping killers stalking them and their friends, this time with the cinephile element proving a major aspect of the story rather than meta sauce, as the series and the series-within-a-series Stab kept toggling back and forth in layers of franchise self-reference. This entry delivered a decent variation on the usual opening slaying of a chosen victim played by a familiar face, in this case Samara Weaving as a luckless film studies teacher, which unfolded intriguingly amidst busy, glitzy Manhattan. It also wisely brought back Hayden Panettiere’s Kirby, now evolved into a slightly cracked FBI agent, to take over as representative of the series legacy. These better aspects couldn’t paper over the way the new filmmaking team just don’t have the malicious wit in staging as Wes Craven, nor the scripts the fleet and witty zing of the early films. The movie ticked off all the usual meta flourishes and the evolving intergenerational theme and only just resisted the urge to ice the one remaining original cast member. But the new youth crew, for all their more self-consciously diverse makeup, are mostly pretty damn insipid and interchangeable – and early scenes introduced them in a manner that made them nearly as disturbing as the killers – and the climax devolved into a confused and tired roundelay of stabbings. Again I was left feeling like it would be my last go-round with the series, but I’ll probably say that after watching the next one too.

I didn’t think it possible, after 2022’s The Invitation, for contemporary spins on Dracula to get much worse, but 2023 proved me wrong by giving me not one but two clumsily revisionist variations that seized upon often neglected elements of the source material and tried to expand them into standalone stories. Chris McKay’s Renfield was a nominal comedy-horror entry for which the central selling point was the seemingly inspired casting of Nicholas Cage as a particularly sardonic take on the sanguinary Count. Nicholas Hoult was his oppressed minion, having in this take survived in uneasy partnership to the present day, with the haplessly servile Renfield granted a small share of vampiric power granted by his master. Renfield eventually learned to stand up to Dracula, who was presented as the archetypal abusive boss, after he fell in love with a strident female cop. Not a bad satiric idea in theory. In practice McKay let the blood run free in his attempts to be outrageous and cover up the lack of real wit and cleverness, turning the concept into a sort of gore-comedy-flecked superhero movie when it should have been a much more uneasy, subtle, cultish affair of the type Cage used to make a few times a year back in the late 1980s. Even the one, good, shocking twist, when Dracula murdered all of Renfield’s support group, was undone by movie’s end.

By contrast, André Øvredal’s The Last Voyage of the Demeter saw the Troll Hunter director adopting a more serious tack on the Dracula mythos, splitting off a portion of Dracula the novel usually neglected or skipped by filmmakers – the chapters depicting Dracula’s voyage to England, slowly decimating the crew of the title ship along the way and concluding with the famous image of the dead captain tied to his steering wheel. Around this kernel of mystique the screenwriters added plenty of “fresh” flourishes to fill out a necessarily unresolved narrative. The film looked good, at least in its early stages before retreating into digital murk, but the poor script (replete with lines like “Now we know where the Devil sleeps!”) and Øvredal’s direction conspired to create a movie at once impatient and overlong, caking Stoker’s work in current-day horror movie clichés. Whilst the film seemed to be trying to draw out Stoker’s influence on later narratives like Alien and The Thing, it utterly failed to generate any sense of the hallucinatory and existential dread the source sketched so deftly, reduced its feral, animalistic Dracula to a typical CGI fiend, and couldn’t even stick to its own supposed brief of presenting the title voyage in clean isolation and faithfulness, proffering a potentially interesting but entirely unconvincing Black Van Helsing-wannabe as protagonist. What it had, rather, was an array of overripe performances: Liam Cunningham, as the ill-fated captain, kept it afloat, but was still rather wasted.

For quite a different spin on the Stoker’s character and the vampire mystique one could turn to Pablo Larrain’s El Conde. After plodding about in strained, award-chic, quasi-feminist circles for his last couple of movies, Larrain steered back to the kind of material that provides the bedrock of his sensibility in again harking back to the grand old days of the Chilean junta with an added dose of symbolic-satirical conceit: El Conde implied a double meaning in its title, proposing it was a favoured nickname for Chile’s former military ruler Augusto Pinochet. Larrain posited that Pinochet was actually a nefarious vampire who emerged from the milieu of the French Revolution and set about resisting all forms of revolution, finding the ideal stage to do so when he washed up in Chile. After his nominal “death” Pinochet, who had let himself wane into a semblance of old age, set about trying to restore his youth, with a particularly tempting goad to his efforts in the form of a beautiful nun posing as an accountant, sent to destroy him and restore the wealth he purloined, whilst his family scurries to grab their slice. El Conde was somehow a return to form for Larrain but also a seriously mixed bag. Both the storyline and the lines of satiric enquiry felt clumsy and undeveloped, although its most inspired joke – bringing in the equally undead Margaret Thatcher and revealing her brand of first world Tory to be the literal and figurative parent of the Latin American dictator – came delivered with mordant wit and biting import. The gorgeous black-and-white photography infused Larrain’s occasionally powerful images, particularly when the newly vampirised nun revelled in weightless release and communion with the delight of evil, even if Larrain ultimately revealed little clear idea of what it all meant beyond a long reiteration of Bertholt Brecht’s epigram about Hitler and the bitch that bore him.

Elizabeth Banks’ Cocaine Bear also laboured to churn together blood-soaked genre business with waggish humour and mordant, nostalgic satire – even if the targets this time were far more nebulous – in spinning a zany chase-and-chomp thriller from an old tabloid headline with the most does-what-it-says-on-the-box title since Snakes On A Plane. The period in reference was, as so often at the moment, the 1980s, as a bear gets coked to the gills after munching on a load of yéyo from a crashed drug smugglers’ plane, and, driven to frenzy, terrorises a survey of luckless people drawn to a US national park for varying motives. Said walking lunches included Keri Russell as a mother trying to locate her daughter before the marauding beast, Alden Ehrenreich as a fed-up factotum in the drug ring, and Ray Liotta, in his last role, as the bullying kingpin. Banks didn’t take the material at all seriously, with a punchline that affirmed different versions of momma bear fierceness and protectiveness. But Banks’ touch as a filmmaker remains pretty slapdash, as the movie lurched uneasily between silliness and earnest violence with endemic clumsiness in staging, delivering neither queasy laughs or genuine tension beyond the most basic, and the whole thing came dressed in a kind of self-conscious naughtiness that made me wish I’d watched Grizzly again.

Despite its epic science fiction backdrop, Scott Beck and Bryan Woods’ 65 proved to be a variation on the same basic theme of being lost in the woods with a big toothy animal stalking you, albeit this one enfolding in the last days of the dinosaurs. Adam Driver was the emissary of a humanoid race exploring deep space who, after the ship he’s piloting crashes on a primeval Earth just before a species-decimating asteroid hits, finds himself stranded along with one fellow survivor, a young girl who reminds him a whole lot of his deceased daughter, and the two battle their way to a rescue craft with various carnivores in pursuit. Driver trying his hand at anchoring a meat-and-potatoes action-adventure flick was a welcome sight, and it started reasonably well, with a long, near-wordless passage of his hero stranded alone on a fearsome alien world and faced with a race to keep himself alive, all decorated with some eye-appeasing visual textures. But 65 ultimately proved a listless, cavernously empty retread of a dozen better movies: the boldness of the basic narrative conceit proved only to be a pretext for a predictable, schmaltzy tale of daddy-daughter angst, and culminated in a uniquely pointless and silly battle with a hungry tyrannosaurus.

Perhaps the most unexpected movie credit of the year was seeing Ben Wheatley’s name attached as director of Meg 2: The Trench, a belated sequel to Jon Turteltaub’s mildly amusing giant shark movie of 2018. Jason Statham and several other members of the original cast returned to be imperilled when another expedition into the depths of the Mariana Trench results in disaster and stranding on the sea floor, contending this time not just with megalodons but other prehistoric nasties as well as human villains. Wheatley did seem to be bent on having some fun with the material, wielding imagery that grazed Jules Verne territory as well as The Abyss and touching on Wheatley’s love of psychedelic plant life as his heroes trekked through a sunken fluorescent garden before entering a mysterious underwater base used by nefarious persons. Ultimately however Wheatley didn’t even seem particularly bent on transforming a commercial venture into an auteurist delight, with the film by and large offering the same blend of blandly sufficient action and comedy as the first. The second half again depicted an assault on a resort filled with rich Chinese tourists, and, like 65, the story boiled down to a daddy looking out for a rambunctious daughter, with some kind of thematic import arising from him and his adopted daughter’s Chinese uncle amicably divvying up protector duties. Maybe Peter Strickland or Joanna Hogg would like to tackle the third one.

Brian Duffield’s No One Will Save You proved a stranger and, at least initially, arresting blend of familiar sci-fi and monster movie tropes with something more ambitious and rarefied. Kaitlyn Dever played a young woman living alone amidst a community that hates and ostracises her for reasons that slowly come into focus. One night she encounters an alien that enters her house and accidentally kills it during a struggle, and soon finds she could be the last person not assimilated into the ranks of those controlled by the aliens. Duffield’s boldest choice was to let the film play out as almost dialogue-free and telling the story as much through imagery as possible. Given the debt of the images to manifold influences from Robert Heinlein to Close Encounters of the Third Kind, I was left feeling that wasn’t nearly as much an achievement as the film thought it was, and the absence of speaking mostly just made room for a lot of running about and game-playing, nominally that of human and aliens but really that of the director and audience, with the aliens proving conveniently very selective about when they can use their vast powers. The more cumulatively irritating aspect of the film was the way it obeyed the current playbook of the elevated genre film, with climactic scenes boiling everything down to a meditation on grief and guilt, with a punchline where the perplexed aliens seemed to rewrite reality so Duffield could claim a late swerve into David Lynch-esque territory, but in a manner that felt less truly surreal than like a sop to a very contemporary sensibility where if you don’t like the reality you live in you can curate your life feed so it matches your headspace.

Talk To Me, made by Australian director siblings Danny and Michael Phillipou, tackled a tale of supernatural haunting and possession in a more familiar fashion than No One Will Save You, but with the same essential thematic concern. Talk To Me revolved around a high school girl, still mourning her mother’s suicide, who finds herself caught in a spiral of possibly demonic influence when she and some friends have a party where the latest source of thrill-seeking entertainment is a plaster cast of a hand, supposedly that of a dead medium: this totem allows one’s body to be inhabited by a spirit for a short time, and the heroine’s emotional neediness proves to be the key to some dark and malign force seizing control of a friend, with the wronged dead gleefully acting out their rage towards the living. Talk To Me’s banal Aussie suburban setting and focus on teenage dares and rites of passage as a suitable place to root a study of anxiety and self-subverting efforts at moving on from tragedy was initially intriguing and grounded, with a particularly good performance from Miranda Otto as the canny mother of two of the teens. But the bug-eyed manifestations of possession and other, literal and generic flourishes to assure the general audience that yes, this was a horror movie, robbed it of the chance to be a subtle and disturbing study in a disintegrating psyche, and the kind of storyline that’s best articulated in a short story was dragged out somewhat as a feature film. More aggravatingly, the film’s exploitation of the kind of mental health drama it tried to piggyback its supposed seriousness upon felt a bit exploitative and, by the end, cruel.

Julius Avery’s The Pope’s Exorcist was by contrast emblematic of the modern Hollywood horror film, charged with gaudy, pumped-up spectacle in dealing with the notion of demonic possession, without any hint of subtlety or tension beyond a rollercoaster barrage of special effects and big acting. Russell Crowe continued his recent genre quickie slumming with seeming contentment, playing a character vaguely based on real life Vatican priest Gabriele Amorth, a Vespa-riding, bureaucrat-defying, practical psychology-wielding ass-kicker for the Lord. Amorth journeys to Spain to intervene in a supernatural assault on a recently transplanted American family, and finds himself contending with a bole of ancient evil eager to test his talents at compelling with the power of Christ. The film’s extremely flimsy based-on-a-true story pretext didn’t extend to being specific about which Pope exactly Amorth was exorcist-ing for, with Franco Nero playing what could only be called Generic Pope, and a fuzzy period setting that was nominally the late 1980s. As with Avery’s previous Overlord, The Pope’s Exorcist was essentially an exercise in harvesting and melding manifold clichés, mostly in this case lifted from William Friedkin’s 1973 ür-text for the subgenre, from suddenly terrible teens with croaky voices to demonic conspiracies designed to test the faith of the guilt-ridden priest. The result was executed with just enough gusto to be moderately enjoyable even if it left you feeling like you should say a few Hail Marys for watching it.

A long time ago, when he made 30 Days of Night, David Slade seemed like a potential new star of horror filmmaking, and the prospect of his resurgence with Dark Harvest, adapted from a well-regarded novel, seemed promising. Dark Harvest’s subject was an isolated town somewhere out in the vastness of the Midwestern wheat belt, in the early 1960s. There a peculiar yearly social custom has developed, demanding the teenage boys of the town risk their lives each Halloween to kill a marauding supernatural entity called Sawtooth Jack, whose rise is in turn propagated by the city elders in an obscure but deadly earnest ritual to stave off failed crops. The champion who brings down Jack is supposedly rewarded with freedom and their family enriched, but the younger brother of the previous year’s champion smells a rat and resolves to take part, forming an alliance with a plucky Black girl who’s new in town. The storyline worked to fuse the disparate influence of Shirley Jackson and Stephen King on modern American horror with its blend of Americana and stark metaphors for totemic deeds in communal life, with dashes of The Wicker Man and The Hunger Games for good measure. Dark Harvest had real potential, but Slade’s touch proved to have entirely deserted him, delivering a choppily-told, obviously-played tale, provoking tension but more in a frustrated, when-will-this-end way rather than exciting. Slade had no feel for the period setting, and gave only cursory portrayal of how the town’s peculiar atmosphere and social structure manifested. Most of the young protagonists were barely defined and hard to tell apart, and Slade built to an ending which clumsily rewrote the source, including offering the resolution proper in a scene needlessly inserted after the end credits started rolling. The performance by Luke Kirby, playing the town’s thuggish cop and chief enforcer of The Way Things Are, seemed to be aiming for the same kind of stylised bravura that made Jeffrey Combs a horror cult hero, but only achieved extreme irritation.

In a year of movies replete with malign robots and artificial intelligences, Emma Tammi’s Five Nights At Freddy’s also expanded a peculiar recent subgenre obsessed with exploring the sinister side of commercialised childhood iconography. Tammi, who suggested some talent with 2019’s The Wind even if the movie fell apart on her, returned to score a bona fide hit with a big screen take on a popular video game series, co-written by the game creator Scott Cawthon. Josh Hutcherson played a fraying young man, trying to care for his much younger sister but fatefully tormented by the memory of another sibling’s kidnapping and supposed murder. Our hero accepts from desperation a job as security guard at an abandoned former 1980s theme restaurant, and soon finds it inhabited by a gang of animatronic mascots with a murderous bent, but also a plaintive secret that must be understood before both he and his sister fall victim to them, with a local female cop proving suspiciously alert and sympathetic to their situation. The plotting of Five Nights At Freddy’s bore little scrutiny – I suspect if I spent too much energy trying to make sense of it, like how the hero managed to explain all the mayhem including his aunt’s murder – I might risk having a stroke. But it proved a modestly enjoyable and unpretentious pop horror outing, with Tammi swapping out the games’ signature jump scares for a stab at a more measured creepiness, with surprisingly minimal gore. Whilst it was inferior to M3gan as a movie, this one grasped something interesting and elusive in regards to the strange pathos of objects designed to please kids but then left to decay, made out of cynical motives and yet invested with a faintly haunting echo of lost childhood fancies, a motif amplified cleverly by making the robotic mascots vessels of lost children themselves, in a kind of updated take on M.R. James’ “Lost Hearts.” Also fun seeing Mary Stuart Masterson and Matthew Lillard in supporting parts of note.

Five Nights At Freddy’s notably and cruelly beat out David Gordon Green’s The Exorcist: Believer for the horror hit of the Halloween season. Green tried to transfer his success with his revivalist Halloween trilogy to another well-worn genre property, casting Leslie Odom Jr as a man who, after losing his wife in an earthquake during a visit to Haiti and raising their now-teenaged daughter alone in Savannah, Georgia, is driven frantic when she and a school friend vanish after conducting a séance, only for them to turn up days later, exhibiting signs of demonic possession. Faced with a schism between his own scepticism and the religious faith of the second girl’s parents and other people around him, he tracked down Chris MacNeil (Ellen Burstyn) for aid, and eventually tries a kind of ecumenical exorcism. Green showed some signs in the early stages of wanting to emulate William Friedkin’s original in terms of a reasonably slow, mood-setting, grounded approach. The revelation that Chris had become a 1980s daytime talk show fixture flogging a demonic possession memoir and reinventing herself as an exorcism guru felt stunningly apt. All for nought, given this degenerated into one of the most putrid disasters not just of the year but of recent years. One basic problem came from an unwillingness to accept the essential premise of the original, operating as it did, however much skill in character and milieu Friedkin and William Peter Blatty wrapped it in, from a particular, sectarian viewpoint. Incredibly incompetent efforts on both a script level, to explore intersections of faith and disparities in fateful choice, and on a stylistic one, didn’t help, nor did Green failing to offer anything even vaguely original in terms of exorcism action. Even the concluding fillip of letting us see Burstyn and Linda Blair together again after fifty years was no recompense.

Mohawk director Ted Geoghegan returned with Brooklyn 45, a chamber piece horror-drama with an immediately intriguing hook. Several veterans of the recently ended World War II, all of them friends and most with hard and troubling wartime experiences behind them, congregate in the Brooklyn home of a General (Larry Fessenden) in the last days of 1945. The General wants to conduct a séance to contact his wife, who died from suicide after a period of paranoid raving about her German neighbours being Nazi spies. After seeming to contact his wife’s spirit, the gathering find themselves in the company of both unquiet spirits that won’t let them leave the room, and of one those German neighbours, who had been drugged and imprisoned, and the question as to whether she really might be a spy proves immaterial to those who want to shoot her simply to satisfy lingering hate and xenophobia. Despite the period setting the real topic here was USA in the Trumpian, post-War on Terror era, trying to say something about the lingering effects of war and the notion of people being whipped up to increasing lunacy by an (this time literally) undead leader. The film suffered from similar problems to Mohawk, although it was a slight improvement on that: overripe acting and a potent whiff of hipster self-congratulation in the carefully arranged social commentary, with one overt choice of complication – refusing to answer the question as to whether the neighbour really was a Nazi – matched to a total lack of finesse in the characterisations and their varying angsts otherwise. The script eventually painted itself into a truly awkward corner, delivering a climax that failed to convince on any level.

Bishal Dutta’s It Lives Inside revolved around an Indian-American teenager. Alienated from both her mother, who insists on always speaking Hindi, and her childhood friend, who’s gone weird and unkempt, she’s trying to get on with being the average, assimilated girl, but soon finds, when she breaks the jar her old pal insists on carrying around fretfully and believes contained a trapped demon, that some alarming truths about her heritage are about to kick into relevance hard. It Lives Inside was certainly an attempt to yoke together recent templates for emergent genre film success: the story was built around the kind of remorseless, metaphorically charged demonic persecutor besetting a hapless heroine seen in the likes of The Babadook, It Follows, and Smile, with an added frame of Jordan Peele-era cultural angst as the heroine was obliged to embrace her cultural background to stand a chance of surviving her ordeal. The film’s concerns also intersected with 2023 stablemates Polite Society also in theme of a young Desi woman gripped by rebellious tendencies, and Talk To Me in depicting a haunting that invokes deep personal pain and teenage nightmares. Early scenes promised yet another wearying parade of obvious point-scoring about the immigrant experience, as our heroine tried to make nice with a clueless classmate, and the upshot of the finale was maybe just a little too cute in affirming friendship and personal pride as the keys to bottling evil. It Lives Inside proved better than a lot of the stuff it resembled, however, as the script threw a few nifty curveballs and allowed supporting characters to surprise with shows of emotional depth, and when finally revealed the monster was nicely old-school. Dutta had a strong directorial touch, making the most of a supernatural threat for which mischievous torment was part of the job description.

Canadian Kyle Edward Ball made his feature debut with Skinamarink, a genuinely odd, even unique distillation of the baseline emotions and atmosphere of horror cinema, delivered via an experimental film style. The obliquely hinted narrative portrayed two young children who at first appear to have been left alone in their house, sometime after one has had a sleepwalking accident. During a seemingly endless night, it becomes clear that they’re being tormented by a mysterious entity that can make objects move, mimic their parents, and distort not just the house but the nature of reality itself – or is it all merely the dreamscape of childhood? Ball’s aesthetic pursuit could be described as an attempt to boil those scenes from Tobe Hooper’s Poltergeist when Carol Anne communes with the TV static in the dark house down to an abstracted membrane, whilst aiming to nail down that sensation, common it seems to most childhoods, of when we first become aware of our environs beyond the demarcations of quotidian rhythms, and every shadow seems to contain some presence leering back at us – a sort of Wendigo Syndrome of infant experience. On that level, Skinamarink was intriguing, sometimes even mesmerising, particularly as Ball’s photography shifted from a quasi-found-footage style (complete with faked film grain) to moments of more defined surrealist strangeness, and he used old public domain cartoons to both offset and intensify the mood of somnambulist alienation. Still, trying to stretch out this aesthetic – even calling it a premise feels exaggerated – to 100 minutes felt unnecessary, with much of the film proving repetitious. Occasional sops of horror imagery like glimpses of gnarled faces and weird things twitching in the gloom provided jolting pay-offs to the glaze of drawn-out anxiety but also, in a curious way, felt like violations of the rules of this particular game.

Dungeons & Dragons: Honor Among Thieves saw writer-director duo John Francis Daley and Jonathan Goldstein trying to forge a proper story out of the ever-popular role-playing game, that cultural pillar and rite of passage for so much of modern geekdom. Chris Pine’s gift for purveying old-school movie star stuff with a self-satirising glint was smartly exploited as he played Edgin, a hero-turned-criminal-turned-hero-again trying to win back his daughter and defeat an evil sorceress with his band of magical misfits. Daley and Goldstein twisted like yoga masters to at once please game aficionados whilst also amusing those indifferent to the source material. The result as a whole was mildly amusing and decent fun, even if in look it was undistinguished from the vast array of CGI-crusted quasi-medieval fantasies, apart from one bravura sequence involving Sophia Lillis’ shapeshifter, and both the humour and heart it tried to stoke stemmed from a kind of writing that can be found in any number of recent film and TV takes on dorky, motormouthed screw-ups. To their credit, however, Daley and Goldstein worked to not just make clever use of the game’s tropes and mechanics but to incorporate its cultural function and cultish appeal, its reputation as a haven for outsiders who all have to find ways to wield their own best capacities. Tropes of the game, like the magically transporting hither-thither staff, were utilised as goals or accidental discoveries to then be wielded creatively. Regé-Jean Page’s heartthrob aura was amusingly exploited in playing an insufferably noble do-gooder, Hugh Grant had some fun as the smarmy and devious subaltern villain, and Daisy Head was striking as his boss, the maniacal sorceress who jolted the film into a more serious mode for the finale.

Takashi Yamazaki’s Godzilla Minus One was the latest expansion of the ever-sprawling Godzilla mythos, returning the big fella not just to the land of his intellectual birth but also to the era and milieu he emerged from: Japan in the wake of World War II. In this semi-remake, Ryunosuke Kamiki played Shikishima, a fighter pilot who wimped out of both completing a glorious mission in the waning days of the war and also shooting up Godzilla when he attacked an air force base in his pre-mutation days. Wracked with guilt, he returns to a bombed-out Tokyo and builds something like a life with a young woman and a foundling he takes in whilst working with a motley crew of fellow veterans on a minesweeper. Shikishima gets his chance for redemption, and also raw revenge, when he seems to lose what little he has to the newly radiation-engorged and seemingly unstoppable monster when it crashes upon Japanese shores. Yamazaki, an experienced director who made the surprisingly decent Space Battleship Yamato (2010) and knows his way around retro patriotic guff, wielded honourable purpose with Godzilla Minus One with his desire to recapture some of the gravitas and immediacy of metaphor that made Ishiro Honda’s original film so lasting, and take seriously the human drama at the heart of this take on the tale, even as he shifted emphasis away from atomic bomb anxiety to explore the mindset of the beaten nation, as well as offering some inferences about its potential role today. It’s not too hard to see why many found Godzilla Minus One particularly appealing on the current movie scene, as a straightforward redemption saga where the personal angst and jingoistic drama were dovetailed, with swipes at government secrecy and cynicism to counterbalance the noble warrior stuff, and an odd emphasis on private enterprise as the best answer to the problem. But the film’s virtues have also been rather overblown, with disappointingly little by way of real ferocity and memorable spectacle to the monster action or cleverness to the story, and the interpersonal stuff was only substantial when dealing with Shikishima, with the supporting characters granted little detail or vivacity.

Over in straight-no-chaser action movie land, Jean-François Richet’s Plane saw Gerard Butler playing one of his stalwart hero parts, this time an airline pilot who finds his former military training extremely useful when he’s forced to make an emergency landing with his planeload of stock types on an island controlled by gangsters, making uneasy partnership with a passenger whose skills for hellraising are more freshly honed, and with only the small problem that he’s a prisoner under escort. Plane provoked an oddly fork-tongued response in me, at once making me wish it had tried just a little bit harder to set up both its characters and action in such a way as to give them the gravitas of a classic action movie in this zone rather than the kind of straightforward sufficiency that’s rife in our glorious new content age. But I also can’t deny that anyone looking for a solid, uncomplicated and satisfying action flick dialling through the choices on their streaming service would find Plane a pretty ideal choice, distinguished by Richet’s punchy staging and a decent cast. There was also a faint glimmer of something fresh in the way that, whilst the airline’s penny-pinching led to the grounding, not all of the bosses were portrayed as amoral creeps.

The series everyone except me seems to have felt held the rank of supreme action movie franchise in recent years came to an apparent end with Chad Stahelski’s John Wick: Chapter 4, a would-be epic climax again starring Keanu Reeves as the raging superassassin. This time the so-called story stretched out the quasi-class war aspect of his conflict with the all-powerful cadre of bosses called the High Table to hyperbolic extremes. Whilst series stalwarts Ian McShane, Laurence Fishburne, and Lance Reddick bobbed around the fringes, Bill Skarsgard was wearisomely arch as the French nobleman who appoints himself Wick’s opponent in a duel to end the lasting quarrel, whilst trying to make sure Wick never makes the date by rousing entire armies of underworld killers to take him out. Chapter 4 started well, in large part thanks to Donnie Yen’s presence as a blind but preternaturally great foil for Wick, and Rina Sawayama as a conscientious daughter ready to go ninja-nuclear on a dime. The early, extended setpiece in Osaka would have been more than sufficient as a climax. But the film’s absurd running time was not earned by a plethora of supporting characters serving no real function save setting up hoped-for franchise segues, and endless, well-staged but finally downright boring scenes of an endless supply of anonymous thugs getting iced. The film was very, very pretty – and very, very empty, rather too fitting as a coda for a series that perversely built its popularity around stripping out the skeleton of melodrama that’s vital to investment in action fare, and Chapter 4, whilst plainly hoping to break through into a zone of self-sustaining absurdity, felt like a jackhammer with a jammed-on switch. Stahelski cheerfully confirmed his Walter Hill fandom by incorporating brazen riffs on The Warriors, and reconfirmed that his eye is truly excellent, even if finally wasted here.

Brett Donowho’s The Old Way was a more classical variation on hallowed Western film motifs, but with a particular, fashionable modern concern as its focus. Nicolas Cage played Colton Briggs, a version of a common genre type of antihero, the once-infamously ruthless gunman who’s retired and become a family man after finding the love of a good woman. This came with a specific twist of characterisation, signalling Colton is neurodivergent, his life defined first by efforts to mimic the behaviour of other people and then more often by his callous indifference to them before he found someone who finally plugged him in: his young daughter seems to have inherited some version of the same trait. When his wife is slain by the vengeful son of a man he killed years before, father and daughter set out together to track down this special enemy. Cage’s presence undoubtedly elevated the film, which hinged upon the mildly mortifying idea of his caring but coolly expedient father offering his daughter hard lessons in frontier justice. The most memorable moment came when Colton delivered a monologue bemoaning his lifetime of confusion and bitterness from dealing with his incomprehension of other humans, a vignette from Cage walking a fine line between subtle comedy and pathos. Otherwise The Old Way was merely a solid enough time-waster, with its digital glossiness and overall air of cheapness, and storyline that never found any particular, clever way of utilising its one distinguishing dramatic element to deviate the otherwise straightforward genre story.

Louis Leterrier was given the job of steering the Fast and Furious series towards a promised epic climax, with Fast X. This one harkened back to series highpoint Fast Five: Jason Mamoa played the son of that film’s Brazilian cartel kingpin, a vengeful, crazy, florid personality seeking to trap and destroy all the members of the now very extended and oft-resurrected Torretto clan. New components included Brie Larson as the tough-as-nails daughter of Kurt Russell’s Mr X and Daniela Melchior as the crop-top-fond sister of some character I don’t remember; around them swirled just about all the series regulars. Fast X saw Leterrier not only resisting taking the material too seriously but pushing it with an edge of cartoonishness the series never quite dipped to before, over-indulging Mamoa’s weird hambone performance as the supposedly terrifying Machiavellian psycho who insisted on acting, whilst drawing out his project of payback, like the personification of the internet, indulging wacky violence and playful gender-bending for no particular reason. The storyline also insisted on separating the heroes, with some kept far off on the margins, like Michelle Rodriguez’s Letty, stuck with Charlize Theron’s galvanisingly icy Cipher, trying to escape an Arctic black-site prison together. Vin Diesel seemed a little more engaged than usual as his Dom was pushed to the wall by his foe’s efforts, but the film’s air of a franchise running on fumes (sorry) was only underlined by the tepid cliffhanger ending which didn’t exactly leave me gasping with anxiety about how Dom and Co were going to get out of this one.

Another team of beloved, close-knit heroes long familiar on movie screens, if more culturally hallowed, were dragged out for yet another spin around the track, in Martin Bourboulon’s The Three Musketeers: D’Artagnan. Bourboulon’s entry kicked off a bifurcated adaptation of Alexandre Dumas pere’s legendary novel, more or less the same in structure as Richard Lester’s 1973 version. As well as applying the lush and gritty virtues of the particularly French approach to such historical epics, Bourboulon took the material more seriously than previous editions, highlighting the religious and social schisms of the epoch and exploiting them for a more political thriller-like variant, and fleshing out the backstory of certain characters, whilst still trying to maintain the familiar, jaunty charm of the heroes. The film fell prey to a certain awkward, modern blockbuster-style hype, like Milady de Winter taking a dramatic swan dive off the cliffs of Dover, and several extended one-take fight sequences. The adaptation also proved a little jammed between classical and revisionist motifs: Eva Green’s Milady, for instance, didn’t quite get to wield the psychopathic zest of previous incarnations as the script offered some sympathy for her formative experience, whilst Romain Duris’ Aramis engaged in torture. Bourboulon still managed for the most part to pull off the balancing act, with some of the modernising touches, like making Porthos a bisexual swinger, feeling like they were always there, and the cast was more or less perfect, particularly Vincent Cassel as Athos, and despite the hesitance of her writing Green owned every scene as Milady swanned through proceedings as 17th century fashion plate femme fatale.

Neil Jordan chose to tackle yet another character who still has a patina of pop culture legend even if he’s been neglected of late, with Marlowe. Jordan cast Liam Neeson as Raymond Chandler’s gumshoe knight, in a story that was, alas, adapted not from one of Chandler’s stories but from John Banville’s pseudonymous extension of the character mystique. Marlowe played in part as an origin story for its hero, who was depicted as still a relatively fresh-minted private eye just prior to The Big Sleep, as he became involved in a labyrinthine mystery involving murder, drug trafficking, and the ownership of a movie studio. Marlowe had real potential, given the strength of the cast – Jessica Lange, Diane Kruger, Colm Meaney, Alan Cumming, and Danny Huston were in there – and Jordan’s passion for noir style has pervaded his oeuvre. If all involved had made the film twenty years ago it might have been something truly memorable. As it was the result they came up with had flashes of appropriately hardboiled wit and looked good, but couldn’t stave off the feeling the whole thing was an accumulation of harvested clichés matched to revisionist tweaks that are themselves pretty hackneyed. The cast were conspicuously too old for the most part, with proceedings as a result badly lacking the necessary feeling of danger and sexiness inflecting the verbal jousting amidst the more literal jousts with villainy.

After his flatlining venture into historical biopic with Mank, David Fincher resumed his trademark fare of nihilist noir with The Killer, even reuniting with Se7en screenwriter Andrew Kevin Waller. Michael Fassbender was the title character, one of that mythic cadre of coolly confident and utterly professional globetrotting assassins, who, after one of his hits goes awry, finds his life in danger and his hideaway and girlfriend both violated, setting him on an extended project of chastisement to ensure there will be no repetitions. Fincher’s touchstones were obvious enough – Jean-Pierre Melville’s Le Samourai was referenced within the first few seconds – and the antihero’s coldly fastidious approach was matched to Fincher’s filmmaking in a dance of style-as-substance that needed no decoding. Some took The Killer as a darkly witty deconstruction of the hitman mythos and the fantasy inflation of more common job-of-work experience it’s usually used to evoke. To be fair, there were flashes of that, particularly the Killer’s habit of roving around with The Smiths blasting in his ears all day, every day, in a bubble of droning detachment. And Fincher seemed to be channelling something of his frustration with the contemporary studio and streamer ethos, so hostile to his kind of operator. But whatever project Fincher had in mind, it didn’t compensate for a story that went nowhere, and a script that was never particularly funny, exciting, or rich in some other way to be worth the investment of time: instead it betrayed the spectacle of Fincher, and much of his fandom, embracing superficiality as an aesthetic value.

Nida Manzoor’s Polite Society was a tale of sisterly solidarity as interpreted through a lens of playful fantasy, Bollywood fetishism, and martial artistry: when a teenaged Anglo-Indian wannabe stunt woman learns her sister has dropped out of art school and resolved to marry a rich and charming doctor, she sets out to break up the union and refuses to let either of them abandon their ambitions. Soon she uncovers an insidious plot which outstrips her paranoia, thrusting her into battle less with her prospective brother-in-law than with his ferocious mother. The inspirations here were pretty blatant, particularly Edgar Wright’s films in toggling between humdrum life struggles and inflated, acrobatic action, with an overlay of pop feminist attitude. In that regard it was more spunky and agreeable than Barbie’s brand, although the narrative’s ultimate villainy lay more in a certain brand of imperious maternal will seeking to turn the next generation into clones of itself. Manzoor’s film looked good, embraced its own bratty attitude, and tapped the implicitly entertaining sight of high-kicking fung-fu action staged in full Hindu wedding regalia for all it was worth. Priya Kansara and Ritu Arya as the siblings both displayed star wattage. That said, when it all added up it wasn’t really that much better or more sophisticated than, say, the rebooted St. Trinians movies of the ‘00s, with a script that didn’t quite work hard enough to transform its metaphors or develop the turns of plot, and the finale didn’t quite cut loose with crazy spectacle as much as I hoped it would.

John Woo swung back into Hollywood action with Silent Night, a film built around the kind of storytelling gimmick that begs for cineastes to get rapturous and say things like “pure cinema” and “basically a silent film,” by which they mean there’s not much dialogue. Joel Kinnaman was Brian Godlock, a power worker whose son becomes collateral damage in a drive-by shooting as two scumbag gangs battle it out on the streets of his neighbourhood on Christmas Day, and Godlock loses his voice when he chases after the killers and gets a bullet in the throat for his pains. After a period of alcohol-soaked depression, he circles the next Christmas on the calendar with the scribbled directive to “Kill them all,” and sets about relentlessly training his body and accumulating what info and materiel he needs to go on a roaring rampage of revenge, at the cost of ending his marriage and descending into a whirlwind of slaughter he can’t possibly survive. Woo’s trademark blend of dynamic action staging and swooning emotionalism was well-matched to the demands of telling a story with as a little direct dialogue as necessary, able to invoke Brian’s anguish and then his purposeful self-transformation. The film was very enjoyable, even if it rather oddly lost some steam when the action finale arrived, with Woo, for all his bravura, feeling like a slightly bad match for the necessary brand of maniacal investment with this kind of story where unleavened hate is the driving dramatic value, and the climax proved a bit stale not in staging but in conception, as Brian fought his way up through a building through the regulation army of disposable baddies who all seemed to come out of nowhere.

Finnish director Jalmari Helander has forged a niche for himself as a maker of action-adventure films charged with Hollywood bravura but made and set in his native land, with a heavy dose of irony tapped in the contrasts involved. His latest effort in this vein, Sisu, depicted a heroic survivor of the Winter War with the Soviet Union who’s taken up looking for gold out in the Lapland tundra, ignoring the more recent occupation by Nazis besetting his land. When his triumphal path homeward with newfound riches collides with a Nazi convoy and its calculating commander, he is despite all drawn into a battle to the death with them, aided by some captive, abused local women. Sisu left me with mixed feelings to a degree. The initial, intriguing proposition was to focus on a game of cat-and-mouse reminiscent of John Frankenheimer’s The Train, pitting the canny, skilled, vastly outmatched hero against the evil invaders in a landscape that seems inimical to guerrilla tactics, and could have been something really thrilling if it had chosen even a slightly more grounded brand of action. But Helander settled for a tongue-in-cheek, deliberately ridiculous approach, making unsubtle nods to Inglourious Basterds and the Indiana Jones films, as his hero proved all but supernaturally invincible as the perfect incarnation of Finnish grit. The film was nonetheless highly enjoyable, and proved eventually to have a truly clever reason for mostly being played out in English by the multinational cast.

Sisu was also notably superior to the actual Indiana Jones film of the year: the long-delayed Indiana Jones and the Dial of Destiny raised furtive hopes from many that director James Mangold, taking over from Steven Spielberg, could give an aging franchise, and star, a worthy and newly vigorous farewell, much as Mangold’s Logan supposedly managed. Alas, the result proved one of the most wearisome and disheartening misfires of recent annals, despite seeming to do just about everything so many fans and critics insisted it do over the years since the last entry. We got an extended sequence of a digitally rejuvenated Harrison Ford battling good old-fashioned Nazi heavies in the waning days of World War II, in a solid but uninspired attempt to mimic the classic series style. The main storyline, mostly unfolding in 1969, put Indy back on his own again – after crudely killing off his son and estranging him from wife Marion – and then pairing him off with a new pal, in the form of Phoebe Waller-Bridge’s plucky but shady goddaughter, who the film was obviously but clumsily trying to set up as a replacement-inheritor. A whole bunch of breathless yet weightless and eventually tedious running-around ensued. The project was ultimately a lumpy pastiche when it wasn’t being genuinely insulting to its hero’s hard-won gravitas and long journey in pop culture lore. The finale wimped out of killing off Indy, but the experience as a whole didn’t exactly spark new desire to see him put the hat on again.

Guy Ritchie had a truly bewildering year, releasing two films within a couple of months — the much-delayed freewheeling comedy-thriller Operation Fortune: Ruse de Guerre, and the complete tonal volte face of The Covenant, a solemn drama about the Afghanistan War. The two movies couldn’t have more acutely described the good and bad sides to Ritchie’s creative touch if they’d been made for that purpose. Operation Fortune: Ruse de Guerre wanted very badly to kickstart a franchise and marry The Italian Job to Mission: Impossible, as it offered some cool criminal operators who gang together to operate coolly in some shenanigans involving a doohickey and a thing with the guns and the satellites and lots of wry quips on private yachts and the like – and I see now how much impression it made on me. Jason Statham was the supposedly suave mastermind and Josh Hartnett had some fun as a Hollywood star drawn in to his world and finding himself delighted by its cast of characters. Hugh Grant was deployed for the second time in 2023 to deliver one of his sly, saggy, charming bad guy performances, but Aubrey Plaza gave proceedings what little real juice they had as the compulsory acerbic tech wiz who proved equally good toe-to-toe with the business end of the caper. Otherwise the film was an arrhythmic, tedious mess, with needless structural quirks and, apart from the odd moment when the cast plugged into the right vein of eccentric, semi-improvised humour, a lack of the spry wit it so desperately needed.

The Covenant yawed far closer in style and tone to the rigorous glaze of Wrath of Man, as the first half portrayed an American soldier (Jake Gyllenhaal), injured in an ambush, saved by his initially ambiguous-seeming Afghan translator (Dar Salim), who arduously hauls him across miles of open country. The second half was preoccupied with the American’s determined efforts after recovering Stateside to return the favour and bring the translator to the US, an effort that becomes urgent when he gets wind his friend is being hunted mercilessly by the Taliban. The Covenant had some pretences to playing as a worthy tribute to the many translators who allied with the US cause and a needling reminder of responsibility after the war’s jarring end, with a narrative structure that broadly resembled The Deer Hunter. But the movie mostly dispensed with deeper meditations on the whole sorry saga, to instead play out as a largely no-nonsense action-thriller mediated by a battle with bureaucracy played as a descent into Dante-esque hells for a traumatised and guilty warrior, and the film was both impressive and gripping for that reason, if also ultimately not all that terribly deep. Gyllenhaal and Salim did fine work as the two very different yet fatefully entangled men, and it seems these days that Ritchie is at his best when avoiding the ‘ullo guv larkishness that initially defined him.

2023 proved the year when the superhero movie industrial complex finally collapsed, only about a decade since I first started predicting it, leaving swathes of smoking rubble in industry expectation and commentariat talking points: the moment it became clear that some of the popular investment endowed in this kind of movie had waned, the paradigm that just a couple of years ago ruled the movie cosmos seemed to deflate like a punctured puffer fish. The one real success story for the style was James Gunn’s Guardians of the Galaxy Vol. 3, borne aloft by the hard-earned investment the audience had in its characters and the relative seriousness Gunn treated them with, and still even that one underperformed to a degree. Gunn’s third entry moved in two narrative streams, one recounting the origin story of Bradley Cooper’s rogue fuzzball Rocket Raccoon, product of a nefarious genetic tinkerer’s god delusions (a strong performance from Chukwudi Iwuji), and the other his friends’ efforts to save his life. Vol. 3 didn’t entirely hang together, with too many scenes that were just make-work to provide requisite action, and a segue into an endlessly promising satiric idea – an alternate Earth populated with mutated anthropomorphic animals forced to lead prosaic suburban lives – dropped as soon as it was introduced. But Gunn achieved a new pitch of emotional urgency, giving genuine shading and gravitas to the previously smarmy and feigned-feeling earnestness of his material, precisely by digging more boldly into his darker, less homiletic streak, skirting genuinely ugly images and dark fates before arriving at a point of festive revelry.

Peyton Reed’s third trip to his appointed wing of the Marvel Cinematic Universe, Ant-Man and the Wasp: Quantumania, was met by contrast with general disdain and disinterest. Ant-Man’s special appeal once lay in the fact his zone of the MCU was the most modest in scale, with the everyman hero and his down-to-earth concerns, constantly toggling between literal and metaphorical insignificance. But Quantumania instead pushed its heroes into a microscopic fantasy world ruled over by the nefarious multiverse tyrant Kang the Conqueror, essentially remaking Thor: Ragnarok (2017) only with Jeff Goldblum swapped out for Bill Murray for the zany mid-movie cameo. Quantumania wasn’t quite as bad as it was painted by many, with Michelle Pfeiffer and Kathryn Newton providing fine additions as the long-lost and fresh-minted new guard of the heroic team, and whilst his off-screen behaviour drained the potential fun from Jonathan Majors’ performance as Kang, he did well in providing a more Machiavellian and coldly manipulative type of major franchise villain. But the movie also never added up to anything, pacing through a very basic variation on the familiar type of story where some strangers arrive in a strange land and lead a rebellion against the evil ruler, but detached from any urgent emotional imperative. The evident intention to set up Kang as a terrifyingly omnipotent antagonist was undercut by the more immediate need to have him neatly defeated, at least in one iteration, by this entry’s end.

Nia DaCosta, who emerged from indieville with the strong debut Little Woods, was fated to be the lucky gal left holding the superhero movie bag when The Marvels saw release late in the year only to prove the first truly bruising MCU bomb. The reasons for that failure were many, not least of which that it was a tripartite sequel to not just 2019’s Captain Marvel, with Brie Larson returning as the intergalactic swashbuckler Carol Danvers, but also to two different TV shows with wildly varying viewing figures, as Carol was joined by two more superheroines, Teyonah Parris’s Monica Rambeaux and Iman Vellani’s Kamala ‘Ms. Marvel’ Khan. The trio was forced to battle a wrathful emissary of the alien Kree race after Carol inadvertently wrecked their society, and found themselves entangled through the incredible power of plot contrivance, randomly swapping locations and powers. The Marvels was at once a symptom and a victim of a franchise grown confused in its running story contexts and tepid in aesthetics, aiming for a straightforward and zesty girl power romp but insisting on blurring the matter with sidelong lurches into musical comedy and slapstick brand self-satire to the extent that the film threatened to feel like something cobbled together purely to fill a release date. The funny thing was, though, this was still quite enjoyable, at least until its last act fell in a heap: the three leads bounced off each-other well, and DaCosta invested it all with some colour and pizzazz, whilst Zawe Ashton’s villain was cool if rather wasted.

Despite the convulsions gripping the MCU brand it still seemed in roaring good health compared to the DC strand over at Warner Bros., where the attempt to dispel creative rictus by dumping most of the franchise as it stood resulted in both fans and casual viewers dropping any pretence of caring about the last few sorry entries to be released. David F. Sandberg’s Shazam! Fury of the Gods suffered from a similar collision between its own, modestly enjoyable achievement and the swiftly wilting cultural context for it to Quantumania. Sandberg’s sequel to his 2019 success saw his band of scrappy juvenile orphans turned perturbingly fit superheroes this time pitched against a trio of female gods, out to avenge themselves for having their powers stolen by Djimon Hounsou’s wizard. Fury of the Gods wielded a similarly unsettled mix of impulses to the first film, blending a bouncy, warm-hearted vibe channelling classic Saturday morning cartoons with the edgier, more violent and sardonic edge of ‘80s blockbusters for big kids, and a visual palette that toggled between flashes of loving texture and mystique in some of its fantasy realms, and a staggeringly bland depiction of contemporary Philadelphia, invaded by equally bland CGI manifestations of mythical beings. It didn’t help proceedings that Zachary Levi’s main protagonist was here by far the least interesting of the coterie of heroes. On the plus side, Helen Mirren seemed to be having some genuine fun as the more noble but waning elder of the offended gods; on the other, Lucy Liu walked through her part as the most villainous with a notable aura of contempt.

Andy Muschietti’s The Flash more completely revealed the total creative confusion of the brand whilst also sweeping it all towards the trash pile, offering a movie that was plainly the result of endless boardroom second guessing and opportunism. The Flash saw Barry Allen stranding himself in an alternate timeline after trying to use his reality-distorting gifts to rewrite history and save his mother from being murdered. Barry was eventually forced into alliance with a brutalised Supergirl and an aging Batman –Michael Keaton model – to try and fend off General Zod’s invasion of Earth. The idea of building an entire movie around Ezra Miller’s talkative dork hero because he was the one thing a lot of people liked about the first cut of Justice League was ill-advised enough, and Muschietti’s film went through the prescribed motions of providing a more playful and zany wing of the DC style after the gothic heaviosity of the earlier entries, before reportedly endless reshoots also force it to capitalise on trendy nostalgia and multiverse-enabled franchise panoplies. The Flash proved painfully devoted to giving Miller space to be extremely unfunny and tiresome in dual characterisations, and whilst it trucked in Keaton’s Batman, the movie then gave him practically nothing to do beyond listlessly recite some hallowed dialogue. Similarly,  Sasha Calle as Supergirl made immediate, intriguing impact even as she was given a total of about ten lines and repeatedly killed off, in order to summarise how paltry the DC imprimatur is without Superman and Wonder Woman.

Angel Manuel Soto’s Blue Beetle proved another nail in the superhero coffin. Xolo Maridueña was Jaime Reyes, the talented son of some hard-working Mexican immigrants living in Miami, who, struggling to find work after graduating from pre-law, finds himself through various contrivances trapped in a symbiotic relationship with a piece of alien hardware that transforms him into a flashy bionic warrior. This sets him on a collision cause with the notorious arms-manufacturing Kord clan, with both the fearsome, fascistic matriarch (Susan Sarandon) and her more conscientious niece (Bruna Marquezine) proving desirous of his anatomy, if different parts of it. Blue Beetle proved a self-conscious attempt to marry the most basic blueprint of the superhero mystique, with lashings of comic relief and a straightforward zero-to-hero arc, with a Latin American equivalent of Black Panther. In practice this meant a script packed full of dialogue so inane it might as well have been written with AI software (I lost count of the times someone said, “Let’s do this!” with gritty resolve), sitting cheek-by-jowl with references to serious history couched in the goofiest manner possible, like the Reyes clan’s ex-revolutionary grandma wielding a laser minigun. As a whole the film proved something truly fascinating, if only on one specific level, as an artefact made entirely in accordance to the precepts of progressive political consensus of recent years, and yet which finished up portraying its plucky heroes in the most broadly garish and stereotyped of terms, and tried to say something meaningful about the uneasy historical and unequal relationships of the various Americas in a manner both cringe-worthy and trivialising. The film did improve as it went on and embraced its own ridiculousness, but any pity I felt for the makers in their earnest attempts to turn a back-burner property into something distinctive was nullified by the stupefying banality of the result.

The Creator saw Gareth Edwards, with a couple of big franchise successes under his belt, skewing back to the template of his debut Monsters in applying genre metaphors and imagery to a story that yearned to address burning real-world issues, whilst also trying to fly the flag for adventurous, original sci-fi filmmaking. The setting was a near future in which a bellicose USA has declared war on robots and Artificial Intelligences after one was blamed for a nuclear explosion that decimated Los Angeles; the only refuge AIs have is the conglomerate nation of ‘New Asia’. John David Washington played the American agent who fell in love with a pro-AI New Asian woman (Gemma Chan) who then died in an ill-timed raid, and after a breakdown is called upon to track down a new AI superweapon. This proves to be a childlike android with the power to control all electrical devices. The Creator certainly looked good and hit the ground running, executed on a scale made to seem bigger than the relatively modest budget suggested, thanks to Edwards’ technical expertise, with dramatic and visual textures gleaned from a variety of post-cyberpunk sci-fi writing and illustrations. But the film was an aggravatingly simplistic poster child for the problems of trying to sell thinly veiled political metaphors through borrowed genre trappings, as Edwards went about it in a manner that made James Cameron’s Avatar movies, which he was clearly emulating, and their parables look like Jonathan Swift. Edwards’ efforts to explore Vietnam and War on Terror parallels came on with scarcely any attempt at genuine, clever defamiliarisation or complication, instead utilising the laziest and most familiar genre tropes, particularly the messianic child magician, in what almost threatened to become a sci-fi-daubed remake of the Eddie Murphy vehicle The Golden Child, whilst the militarist baddies were so caricatured they might as well have stumbled out of a Yippie street theatre skit. 

Speaking of sci-fi dystopias with excruciatingly shallow politics, Francis Lawrence revived The Hunger Games franchise with The Hunger Games: The Ballad of Songbirds & Snakes, an adaptation of Suzanne Collins’ prequel novel about the early days of that beloved series character, the future dictator Coriolanus Snow, and his particular role in transforming the eponymous death match from an exercise in fascist intimidation into a media event. Tom Blyth was cast as Snow, and he was indeed an apt youthful avatar for Donald Sutherland: as per Fellini, he had the eyes of a masturbator down pat. Snow, we learned, came from a once-mighty patrician family fallen on hard times, fending off disdainful peers and elders, who decides to go all in when he’s required to mentor a Hunger Games tribute, fiery protest singer Lucy Gray (Rachel Zegler), when he realises she has little fighting talent but much star potential. This entry worked out better for Lawrence than going back to J.K. Rowling material did for David Yates, at least for the moment, but as a movie it was a jarringly uneven beast, alternating the compelling and the bottomlessly stupid. On the one hand, it had a surprisingly long, involved story we knew was not likely to have the cheeriest ending, and got down and dirty in portraying the Hunger Games themselves with a lot more pitchfork murders than apparently we could stand ten years ago. Peter Dinklage brought gravitas and cunning to playing Snow’s academic hater. The relatively gritty and substantial aspects sat cheek by jowl with flourishes of bewildering camp, like Viola Davis’ over-the-top performance as the wicked witch of the Hunger Games, and Zegler wrestling with a part impossible to make believable as a righteous folkie who can belt out a compelling blues a capella whilst an ocean of snakes slithers her way.

Michael B. Jordan chose to take on the mantle of star-turned-director in living up to the legacy of the seemingly imperishable Rocky-Creed franchise, helming Creed III. This entry saw Jordan’s hero Donnie Creed facing up to a troubling blast from his formerly edgy past. Dame Anderson (Jonathan Majors), an old pal from the orphanage and a former boxer of great promise himself but jailed for a long stint over an incident with a gun, came back into his life and manipulated him into giving him a shot in the ring, only for Donnie to find his former friend bent on vengeance and displacing him from his too-comfortable niche in life. Creed III had some problems, most particularly a storyline that didn’t bear much scrutiny in its mechanics, and it faced a similar problem to the later Rocky sequels in how to believably justify the sight of a successful fighter with a stable home life driven to engage in do-or-die grudge matches. Jordan nonetheless tried to more subtly take on that problem, with Dame embodying the darker side of Donnie’s schismatic personality, and displayed some genuine talent behind the camera as he worked to illustrate the psychology of his characters. Jordan also aimed to take seriously and wring dramatic traction from what was previously Donnie’s rather confused, box-ticking background as a character, locating a simmering angst and semi-buried rage still lurking in his makeup even as his old comrade tries to emasculate him. Jordan coaxed strong performances from himself and his cast.

Steven Soderbergh and Channing Tatum revived their own popular, physically prodigious hero, albeit one who’s also most assuredly the proverbial lover-not-a-fighter, for Magic Mike’s Last Dance. This time around Mike, pushing forty with his furniture store kaput thanks to the pandemic, stumbled into a second act in life when he encountered Salma Hayek’s Max, a woman recently separated from her unfaithful plutocrat husband and determined to use the fortune still at her command to meet her own needs: mesmerised by Mike’s preternatural dance talents and dedication to his female audience, she pushes him into staging and choreographing a revue in London. Third time around wasn’t quite a charm for the swashbuckling stripper, as the central romance between Mike and his florid but insecure benefactress never became convincing: Max was a rather grating, borderline thuggish character despite her nominally sympathetic motives, and the script instead took refuge in sitcom clichés, like a witty butler. Soderbergh’s tenor of antsy realism couldn’t tap into the same vein of gossamer showmanship so many people appreciated in the second film. And whilst the script took some potentially interesting pot-shots at the industry of backward-looking art about female suffering and proposed instead to celebrate gleeful modern sensualism, it did so in a pretty shallow fashion. Still, the dance numbers were tremendous, and well worth sitting through the rest for.

Kelly Fremon Craig took on Judy Blume’s beloved warhorse Are You There God? It’s Me Margaret, retaining the novel’s early 1970s setting whilst delving into the timeless problems Blume explored through the adventures of the eponymous heroine, who faces changes to her reality exterior and interior, including moving to the suburbs, making new friends, feeling the urge to charge towards the supposed delights of adulthood, and negotiating the complexities of her family identity, particularly the matter of her faith. Abby Rider Fortson was ideal in the lead, never seeming precocious or blankly generic, and was surrounded by an excellent cast, including Rachel McAdams as her sympathetic mom contending with her own life pivot, and Kathy Bates as her brash but loving grandmother. Craig’s wisest touch was keeping the story in period, although this choice also highlighted something a little depressing about current cultural mores, or at least how movies usually tackle them: the ‘70s setting allowed Craig to avoid any urges to a more rhetorically modern take on Margaret’s experiences – no social media talking points and buzzwords flung in – instead giving it all the breathing room to simply, if wryly and with keen feeling, observe these rites of passage for the heroine, from frantic bust-building exercises to helping a friend weather the shock of her having her first period in a mortifying time and place. The insistence on Margaret’s agency when it came to those fateful choices of identity still retained some of the transgressive spark that long made Blume a target of conservative ire. The film had enormous charm and no small amount of humour, although the story was a bit sparse and episodic, perhaps in part from being forced to move away from the mediating perspective of the book, despite retaining Margaret’s narration. The insistence on good vibes all ‘round meant that it never quite grappled with the most chaotic and fervent impulses of that age either.

Wes Anderson’s Asteroid City enlarged on hints in his recent movies that he’s trying to flesh out both his meta impulses and the undercurrent of melancholia that’s been registering more and more strongly. This time Anderson again delivered his trove of retro references and stylised gestures through a story-within-a-story conceit: the main narrative of the film, from which sprang the title, is a play, interspersed with a quasi-documentary presentation mimicking a 1950s TV style. Whilst the presentation recounts stories involving the artists and actors involved in writing and staging the now-legendary play, all filmed in black and white, the actual play, a mishmash of a pastiche of classic American theatre and a ‘50s sci-fi flick, unfolds in full colour. Asteroid City was a particularly agonising example of Anderson’s sensibility, affecting to self-critique his efforts to quell and contain overt emotion within the customary friezes of his visual and dramatic style, whilst also pushing that style right to breaking point, strangling both his humour and sigils of human feeling before anything could fully bloom. The usual amazing assembly of actors flitted by, even as most were required to give the same performance: Scarlett Johansson emerged as the most valuable, deftly inhabiting the space she was given to inhabit as a defensive movie star. One moment, when the cast suddenly burst out into a defiant, ritual chant, wielded an inchoate power that nonetheless had nothing to do with the rest of the film, save perhaps in offering a credo for Anderson’s resistance to reality.

Similarly unfolding largely in a deliberately artificial realm touched with aspects of nostalgia and stylised emotion was Greta Gerwig’s Barbie, the year’s financial champion. Margot Robbie headlined as the “stereotypical” Barbie, living out a joyous life in a realm filled with other variant Barbies and the ranks of Kens who persist as perpetually frustrated subalterns, as sustained in the collective imagination of the world. Barbie soon started falling prey to negative emotions projected on her from the real world and set out to put things right, only for her particular faithful Ken (Ryan Gosling) to get a load of patriarchy after travelling into reality with her, and, thrilled, imposing it on Barbieland. Gerwig and co-screenwriter Noah Baumbach’s efforts to offer commentary on contemporary gender relations and the disparity between childhood idealisation and adult wisdom signalled an ambition beyond simply making a feature-length toy commercial, and it’s hard to argue with the way Barbie certainly hit a bullseye with a long-neglected and frustrated sector of the audience. The degree to whether the film actually found any substance in its quasi-satirical attitude, or merely shoved tropes and memes around like a game of curling, was nonetheless debatable. The film had a truly, peculiarly ambivalent attitude towards its supposed icon of female identity and stuck Robbie with a thankless role, whilst most of the actual entertainment value was supplied by Gosling as a Ken who invests everything from surfing to upholding gendered dictatorship with an attitude of boyish enthusiasm, and his fellows Kens in their ridiculous civil war.

Barbie’s biggest rival at the box office for the year was the animated film The Super Mario Bros. Movie, a work just as sweetly tailored to a millennial viewer as Barbie was to its audience. Like that film too, it was an arch exercise in trying to transform a non-narrative intellectual property into something that could sustain audience interest, and did so in similar ways, if not in ultimate tone and pretences. But it was also one that remembered to work coherently for a younger audience indifferent to all that grown-up guff. Directors Aaron Horvath and Michael Jelenic, tasked with banishing the memory of the infamous 1993 take on the material, were puckish in trying to contour the adventures of Mario and Luigi Luigi into something resembling a coherent story. The title duo, hapless Brooklyn plumbers whose Italian accents we learn early on are faked for the sake of branding their faltering business, were accidentally transported to a magical universe where they find themselves in the middle of a battle for control between the forces of the nefarious saurian Bowser and the kingdom of foundling-turned-ruler Princess Peach. The Super Mario Bros. Movie was only intermittently clever, as in an early scene the saw Mario bouncing around impediments on a city street in charming recreation of the original game layout, and mixture of sardonic humour and hero’s journey was pretty standard for the day and age. The animation was slick and so colourful it could find a second life of popularity amongst the edibles-popping crowd, well-matched to a movie that stuck tongue so deep in cheek it came out the other side, as Donkey Kong was roped into the action and everyone went tearing about in go-karts for some reason, with Chris Pratt serviceably voicing Mario and Anya Taylor-Joy having fun as the spunky Peach.

Emma Seligman’s Bottoms managed to be both the indieville companion piece to Barbie and its would-be crazy-and-locked-in-the-attic sibling, in playing fast and loose with movie tropes and feminist preoccupations. For her sophomore outing after her marvellous Shiva Baby, Seligman took a hard swerve towards would-be popular fare, tackling the hallowed horny, anarchic high schooler movie. The official new twist was in focusing on two motor-mouthed, try-hard, dipshit queer girls attending a high school whose football matches are genuinely deadly events and where the official jock heroes are shrieking, fragile nitwits. Through a series of absurd events, the girls see a path to getting the nookie they crave by starting up a fight club…err, self-defence class that flings them into the company of variously hot and oddball schoolmates, and where the pleasures of girl-on-girl contact toggle between the sensual and the blood-soaked. Bottoms was fairly bold on a conceptual level, wanting to channel films like If… and Heathers, but really played as a ruder, cruder, more aggressively hip take on Booksmart, with gags aplenty taking aim at just about every conceivable target, but too often mistaking its pseudo-naughtiness for real transgression when, if all was boiled down, it was actually a pretty stock-standard girl power-themed movie, with the jokes tripping over each-other through the lack of a clearly sustained rhythm. The film’s core idea of seeing two self-centred and obnoxious heroines stumbling towards accidental heroism was a good one, but also one it couldn’t really stick to: the individual character stories floundered, and yet lessons were learned and eventually girl power celebrated, if in a deliberately ridiculous and ironic fashion, in a death-match confrontation with a rival school’s footballers. The ingenious observational and character humour that made Shiva Baby so eye-catching were nowhere to be found.

Emerald Fennell made her sophomore foray, following the talking point bullseye of Promising Young Woman, with Saltburn, a film that resembled, as many noted, a cross between Brideshead Revisited and The Talented Mr. Ripley, with a little Teorema thrown in too. Barry Keoghan put his limpid blue glare and mistreated puppy dog face to expert use playing Oliver Quick, a seemingly pathetic freshman at Oxford who falls in with glamorous rich kid Felix (Jacob Elordi), and when invited to spend the summer at his family’s estate, begins to reveal a slippery talent for manipulation, seducing several members of the family – a clan that included Richard E. Grant and Rosamund Pike as the parents. Fennell’s authentic-feeling eye for the world of the British upper crust registered in the occasional jot of waspish humour and vignettes like a toff bawling out a rap song on a karaoke night, as well as packing in some nostalgic touchstones for the early 2000s, and giving Carey Mulligan an amusing cameo as a batty family friend. What began as a tale of class tension and yearning, mixed with intimations of deeply fetishised male sexuality, offered episodes trying oh so hard to be edgy, like Oliver lapping up menstrual blood and semen-infused bathwater and attempting to stick his dick in a grave. The problem with such provocations was that they were ultimately revealed to be gestures without any underlying substance. Oliver’s supposed passions were ultimately revealed to be a smokescreen and indeed such indulgences risked his overall project, as he was revealed to be just your average 19-year-old preternaturally talented fraudster-fetishist-seducer-murderer. Fennell failed to sustain any kind of psychological depth and extended her penchant for silly story twists, meaning the film ultimately proved to merely expound, despite the superficial satire, on an old, old topic: the upper class’s fear of having its stuff taken by people taking advantage of them. Saltburn at least looked good, and Fennell might make a filmmaker when she gets over herself.

Gene Stupnitsky’s No Hard Feelings wanted to revive the art of the edgy, smutty comedy and provide a vehicle for Jennifer Lawrence, renewing her attempts to present herself as a full-grown and gutsy lead. Lawrence played a 30-something woman who, faced with mounting money worries, takes on an offer made by two over-involved parents who want someone to seduce their terminally shy, barely-legal son before he goes off to college, in exchange for a new car. She finds her tense and gawky young target initially impossible to bed, but soon strikes up an evolving friendship that sees both of them alternately mortified and liberated by the results. The film had some fat satirical targets in mind, most particularly the distance between the not-that-much-older Gen Y, already resigned to perpetually treading water, and a parentally coddled and digitally infantilised teen cohort, but you knew sooner or later the film would insist it had heart too. Lawrence gave the part her all, displaying great chops for physical comedy, and Stupnitsky delivered one properly risqué and inspired comic setpiece when a stark-naked Lawrence got into a brawl with some obnoxious teens on a beach, set to Hall and Oates’ “Maneater.” But too often otherwise it was a movie that mistook various kinds of agony for humour, with a constant emphasis on humiliation, and the direction never felt properly attuned to the humour, particularly in comparison to the thematically similar Licorice Pizza.

Similar in focus on a life-battered young woman if very different in tone, A Good Person was written and directed by Zach Braff as a vehicle carefully tailored to his brief girlfriend Florence Pugh’s talents, and he succeeded to a surprising degree. Pugh played a pharmaceutical saleswoman with musical ability whose seemingly happy life is destroyed when she causes a car crash that kills members of her fiancé’s family. As, a year or so down the track, she begins an agonising crawl out of a gutter of festering guilt and painkiller addiction, she finds a sponsor in her now ex-partner’s grandfather (Morgan Freeman), who himself has a bitter history of substance abuse and sees helping her as the ultimate challenge in his search for redemption. Braff’s patented approach to filmmaking was in evidence, with plenty of soulful ditties on the soundtrack and calculated oscillations between high drama and wry comedy. Braff also proposed to make a deeply ironic point about the heroine’s pivot from hawking drugs to trying to blackmail old colleagues for some of them, although this edge of social commentary was dropped in favour of following a basic indie film template in which a disparate band of shambolic characters stumble together through their healing process. But A Good Person also played some interesting games with that template, with a heroine whose flashes of ugly behaviour and pathetic streak weren’t skirted, and a climactic confrontation, in which the accord of mutual aid and forgiveness broke down, that proved properly gruelling. The last act rambled on somewhat, fumbling for the right cathartic note to strike, as Braff set out to depict the main character’s evolution into an artist, but again I gave him points for not trying to wrap everything up in a neat bundle. In some way Kelly Reichardt’s Showing Up played as the next step in the story.

Wim Wenders’ Perfect Days had the great Koji Yakusho playing Hirayama, a middle-aged man who has immersed himself in a simple, rhythmic existence, cleaning Tokyo’s toilets by day and enjoying simpler life pleasures the rest of the time, like reading a good book, listening to a beloved album, and eating and drinking in familiar haunts around town. He’s so blithely self-sufficient and wilfully behind the times he ironically finds himself coming round to cool again as the cassettes he still listens to attract hipster interest. On the way he interacts with people whose lives intersect with his, like his gawky young workmate and his cool but confused girlfriend, his teen niece who turns up seeking respite from her prosperous but demanding mother, and the dying ex-husband of a woman who runs a bar he frequents. Perfect Days saw Wenders claiming a new shore both in locale and creativity (reminiscent of the way Abbas Kiarostami also found an ideal stage for later career wanders in Japan), with the setting and with his usually dense narratives and aesthetic stripped down to the living stem. Whilst Hirayama resembled one of Wender’s familiar exiles-in-society protagonists, this one was happy in that role. Perhaps the film that resulted was a little too sentimentally perfect, with the forces that drove him to choose such a life described only as the faintest hints – Hirayama’s general avoidance of alcohol, mention of a father whose behaviour seems to have permanently alienated his son – left too minimal to make Hirayama seem much more than an emblem of Wenders’ idyll, for all of Yakusho’s fine-grained acting. The film had a remarkable effect all the same, making his analogue lifestyle and randomly invested sense of purpose uniquely appealing.

Whilst I admired Yorgos Lanthimos’ first two films, I was fatally turned off his work when he went English-language, but I forced myself to watch his latest, Poor Things, because of the unadulterated raves it received. Essentially the arthouse provocateur version of Barbie, Poor Things, loosely adapted from a novel by Scots writer Alisdair Gray, aimed to present a self-consciously feminist twist on Frankenstein, with Willem Dafoe playing Dr Godwin Baxter (who, in an indication of the film’s subtlety, is known to all and sundry as God, and has a scarred face, because he’s the real monster, y’all). Baxter forces one of his medical students into complicity in his latest, boldest experiment, having taken the body of a woman who committed suicide and implanted the brain of her own unborn child in her head prior to bringing her back to life, and is rearing the bizarre progeny that resulted – Bella (Emma Stone), a child in a full grown woman’s body, who acts as bratty as expected at first but starts to rapidly mature. Once she discovers the delights of sex, Bella runs off with God’s lawyer (Mark Ruffalo), a rakish hunk of puff pastry, as the start of a Candide-like odyssey through the highs and lows of human experience. Lanthimos framed all of this by setting it in a deliberately unreal, ahistorical, steampunk zone. This immediately undercut all pretences to commenting coherently on social history, and the main function of this choice was to let Lanthimos drop in anachronistic swearing when he felt like it, in a movie filmed in a manner that looked like a succession of recreated 1990s and 2000s alternative rock album covers. Lanthimos managed to rip off the fascination evinced in his early work and Greek generational fellow Athina Rachel Tsangari with herky-jerky physicality and distorted, alienated worldviews, whilst proffering a movie that recalled Rolf de Heer’s Bad Boy Bubby but without its punky rawness or actual, strange love of humanity. Of all the films of year Poor Things probably irritated me the most, with its grindingly obvious and perfectly smug take on Bella’s journey, as well as its hollow provocations that revealed Lanthimos, for all his posturing about the weirdness of society, has no real sympathy for anyone, and the film as a whole was one of many this year that played at being provocative but delivered a message that was actually, highly reassuring for current hipster mores.

Speaking of arthouse provocateurs, Brandon Cronenberg resurged with his second feature, Infinity Pool. Alexander Skarsgard played a blocked writer who’s retreated with his wife to a swank resort in a small, imaginary country in search of inspiration, and after accidentally running over a local during a boozy night out with fellow guests and being arrested for the deed, learns about the unique local mode of justice the hard way: he’s told he can pay for an exact double of himself to be created and executed in his place. Perversely elated by the spectacle, he’s drawn into a clique of fellow tourists who have experienced the same ordeal and become addicted to dangerous and heady acts. Like its precursor Possessor, Infinity Pool had an interesting, Philip K. Dick-like story hook that Cronenberg fils buried under an unending pile of stylistic and gestural clichés for this mode of filmmaking, from the gnarled masks that represent the savagery of man to the extended trippy orgy sequence, and the usual, grimly droning music that kicked in so early in the affair I started to wonder if this was going to be a send-up of the style. Infinity Pool was slightly better than Possessor all told, as the absurd hyperbole of the castration fantasy hinted at some personal investment for Cronenberg if one read the protagonist’s anxiety over being identified as the son-in-law of a famous publisher for his own nepo baby status, and the extremely committed performances, including from Mia Goth as usual, gave it some real juice at points. But it still dissolved into an absurd stew where the excess of gore and sickness produced merely impatience rather than enthralled admiration for the daring, all wrapped up in what was at least a well-shot bundle.

It’s rather odd that it took over a decade for the examples of The Social Network and The Wolf of Wall Street to crystallise into a run of movies concentrating on the little legends of big business, but 2023 saw a small glut of such progeny. Jon S. Baird’s Tetris explored an ultimately triumphant story that was also timely in the way it traced current tech, gaming, and political paradigms back to the waning days of the Cold War. Tetris portrayed a young American go-getter trying to make contact with the Russian inventor of the eponymous, insanely addictive, ever-so-simply-elegant video game, but finding them both up against the glowering cyclopean buttresses of the collapsing Soviet Union’s endemic paranoia and corruption. The film wasn’t nearly as ambitious as its Yank protagonist, with rather stock illustrations of his brash life-loving energy crashing against Russian dourness and cynicism including a scene where he encourages his new friend to dance to ‘80s synth-pop, and a major subplot involving a two-faced interpreter turned rather suddenly into a feminist twist. But it was spritely, well-told, and had some cinematic wit as the eruption of action saw cinematic and digital textures starting to commingle.

Ben Affleck offered his own variation on this theme with Air: Affleck cast old buddy and collaborator Matt Damon as a Nike marketing executive, who pursues a risky and anomalous strategy to lure the young about-to-be-superstar of basketball Michael Jordan to sign a sponsorship deal with the rising but cash-strapped footwear company, with the concept of personalised and personally branded shoes. Affleck’s take on the story, which came with the promise of a built-in happy ending, had nonetheless a dimension of implicit meaning and sullen warning, as a parable for current Hollywood’s atrophied taste for risks, with Damon’s saggy, tired hero trying to recapture some feeling of the passion that defined the company’s early days as the only way to truly lay claim to the future. Affleck gave himself a scene-stealing role as the Zen-quoting head honcho torn between piecemeal defence of what he’s built and bolder grabs for glory. Air was a slick, entertaining movie, one that managed to hold the attention despite mostly being a bunch of conversations in a corporate office block. At the same time, Affleck’s approach also often threatened to turn it into an extended video for the array of super ‘80s hits on the soundtrack with narrative attached, and the whole thing reeked just a little of carefully lawyered-up ass-kissing. Jordan was portrayed in a manner uncomfortably reminiscent of Jesus in Ben-Hur as the towering, faceless emblem of several intersecting lines of officially anointed heroism in American culture.

Matt Johnson’s BlackBerry presented the slouchy Canadian riposte to Tetris and Air’s brand of U!S!A! triumphalism, an antithetical portrait of men bound to go from losers to winners and back to losers. Johnson explored the twists of fortune that saw two socially inept but brilliant techies with a world-changing idea throw in their lot with high-powered businessman Jim Balsillie and become enormously successful, only to then be defeated both by wily rivals and their own hubris. Johnson, who also played the more idealistically nerdy of the two inventors, got good performances from Jay Baruchel as his former boy wonder colleague and particularly Glenn Howerton as Balsillie, whose ferocity is impressive until it suddenly isn’t. The story was certainly compelling even if Johnson’s direction was basic in its light veneer of handheld realism. His reflexes as a former comedian were apparent in his delight in the stark contrast of creative enthusiasm and geek unworldliness versus corporate thug culture, and what happens when the former are seduced as well as cowered by the latter, even if its take on that contrast was rather old-hat. I kept getting the feeling the film should either have chosen more properly to be a serious analysis of this world or become the satire Johnson’s reflexes felt more attuned to, so the characters never really progressed beyond types. Most enjoyably, Johnson scattered the cast with some heroes of Canadian film and TV, like Michael Ironside.

Oliver Parker’s The Great Escaper depicted a different kind of true story, harking back to the tale of Bernie Jordan, a near-nonagenerian World War II veteran who made his way alone to attend the 70th anniversary of D-Day, fuelled by a personal sense of mission to honour the memory of a young man whose death during the invasion he still felt guilt over. Michael Caine played Bernie; Glenda Jackson was his ailing wife who has her own, more rarefied kind of odyssey whilst he’s out in the world. The most vital attraction here was also the most bittersweet, seeing Jackson in her first acting role in decades and also her last before her passing, and Caine in what he’s said will be his last. The actual film was a peculiarly uneven affair, at times the kind of superficially jaunty and nostalgic tale that’s been all over British cinema of late, delivered with anonymous polish by the reliably slick Parker, particularly in extremely rushed early scenes too eager to get Bernie out the door. But as the movie unfolded it proved doggedly interesting, meditating with some substance on the couple in both old age and the promise of youth, a youth defined by confronting awful immediacies and compensating passions of fearsome imminence. Bernie’s grazes with other veterans of various wars, nursing their own sad memories and tangled legacies, helped illustrate a conviction that some emotions, good and bad, hardly lessen with the passing years but become ever more urgent gongs ringing in the ears, and the act of witnessing combines both the creation of personal identity and the persistence of history, and the reality of both is lost when the witnesses die off.

Maggie Betts’ The Burial was another take on a would-be inspirational true story, albeit taking vast liberties in concocting an old-school crowd-pleasing legal drama unfolding in the mid-1990s. Tommy Lee Jones was Jerry O’Keefe, an aging patriarch and war hero who’s built a substantial funeral home and life insurance business who finds himself used and cheated by a Canadian conglomerate and its scumbag boss (Bill Camp); at the advice of a young, smart attorney (Mamadou Athie) he knows, he turns to flashy litigation specialist Willie Gary, played with maximum verve by Jamie Foxx, who specialises in chasing down multimillion dollar settlements. Gary has to move out of his comfort zone to win against a slippery opponent, who deploys his own, wily, tactically-selected riposte of a lawyer, Mame Downs (Jurnee Smollett), and the idea of turning the suit into an airing of racial laundry proves a double-edged sword before the expected triumphant ending. Betts’ colourful, emotionally fulsome approach, skilful use of formidably charismatic and talented stars, and wily exploitation of a well-worn formula to explore and sometimes complicate the sociological peculiarities in play, made The Burial the kind of movie that once upon a time would have been a popular smash, but had to settle for being one of 2023’s charming if minor byroads.

Matt Ruskin’s Boston Strangler raked over one of the most notorious of modern true crime mythologies, previously explored on film by Richard Fleischer in 1968. Where Fleischer’s film was dynamically docudrama-like, Ruskin took a different tack, exploring less the immediate investigation of the crimes and the nominal, unsatisfying result, than the work of a pair of female journalists, played well by Keira Knightley and Carrie Coon, who were initially paired as a kind of novelty act by their newspaper but proved valiant and incessant in digging into the case and the social miasma it stirred up, including highlighting peculiar gaps in the official story. The efforts to be more sociologically incisive, with a pointed feminist angle, were rich with potential, with Ruskin evidently wanting to make something similar to Zodiac as the seemingly clear path devolves into a labyrinthine exploration of official breakdown and lurking misogynist evil. But the movie eventually devolved into a heavy-handed, over-familiar slog, swathed in murky visuals that strained for grim grandeur. The script never quite differentiated authentic investigative zeal for truth and tabloid enthusiasm, with conspiracy angles explored with glowering conviction but not in a terribly convincing manner, and the characterisations left essentially as thematic placards.

Israeli director Guy Nattiv took up the story of another great and gutsy lady in the modern annals: his Golda recounted the Israeli Prime Minister Golda Meir’s struggle to keep a firm grip on the tiller of her country during the Yom Kippur War of 1973, facing down both a multipronged invasion and meltdowns amongst the coterie of seemingly cast-iron tough guys in her cabinet, all the while undergoing radiation therapy for cancer. Helen Mirren seemed a pretty odd candidate to play the earthy Meir, but came on swathed in latex wrinkles and flab, and deftly approximated the Prime Minister’s Ukraine-by-way-of-Noo Yawk accent. The subject matter was certainly interesting, and the ploy of exploring a famous leader’s character via the microcosm of a special crisis followed the likes of Lincoln and Darkest Hour, and given events this year the movie swung quickly from supernal Oscar bait to timely viewing. Trouble was, Nattiv and his screenwriters never quite decided if they were going for a no-nonsense docudrama, dependent on a sense of rolling events creating urgency, or something more expressive and allusive. Nattiv tried to turn Meir’s incessant smoking habit into a kind of poetic motif, and laid on mannered visuals to suggest the torturous psychological impact of such high-pressure leadership, but it all felt a bit clumsy, whilst the nitty-gritty of what was going on wasn’t always gracefully explored, like in one scene where Meir was privy to audio feed from a battle, a scene that played out like a bad radio play. Nattiv also seemed to assume a level of familiarity with the players in the history that many just won’t have outside Israel today, or at least treated them all pretty brusquely in terms of portraiture, as if a little bored by them. The script had surprisingly little to say about Meir other than that she was a pretty tough cookie, felt really bad when people died in war, and stood up to Henry Kissinger, who was played to scene-stealing effect by Liev Schreiber as a man who brought the relentless, ponderous approach of a steamroller to diplomacy.

Christopher Nolan’s Oppenheimer was a far more ambitiously styled biopic and proved the rarest of rarities in the contemporary movie scene – a serious-minded, three-hour movie that earned blockbuster success, thanks to both the ever-loyal Nolan fandom and unexpected release synergy with Barbie. Cillian Murphy was the eponymous physicist-turned-leader of the Manhattan Project, in a movie that also charted his pre-war adventures in academia and various bedrooms, and his downfall during the Cold War through both professional rivalries and his own troubled conscience. Oppenheimer certainly proved that Nolan has an alchemist’s touch with the current moviegoing audience, and the material, engaging as it did the troubled visionary Nolan is so fond of and a heady zone of scientific theory, felt much more vital to his heart than the grunt’s-eye-view of warfare found in Dunkirk, his previous visit to the World War II milieu. Nolan refined and applied his familiar aesthetic strategies, particularly propulsive editing and high-handed music scoring to impart a sense of urgency even to the driest scenes of men in suits sitting about arguing physics and wartime ethics, whilst trying this time around to explore ambiguity of viewpoint more for character-defining ends rather than mere aesthetic flash. As a portrait of the particular man, however, Oppenheimer was curiously shallow and evasive, taking refuge in structural tricks and hallowed biopic tropes, to avoid getting down and dirty with his complex nature, the milieu he lived in, and the ramifications of his efforts. Nolan’s style remains the quintessence of middlebrow chic, and the film’s greatest imperative was suggesting the degree to which Nolan really, really, really wants to win an Oscar. The incredible cast did most of the work in keeping the film engaging and intelligible.

Bradley Cooper’s Maestro meanwhile tackled the life of Leonard Bernstein, taking as its focal point his marriage to actress Felicia Montealegre despite his constant dalliances with male lovers over the years. Cooper’s key assumption was the same qualities that made Bernstein such a mercurial and infectious teacher, artist, and celebrity to the world at large also made him an often galling person to be close to, as he treated his romantic connections with the same free and easy, flitting nature, but as with his music there was a core of genuine ardour that refused diminishing. After his promising if overblown debut with A Star Is Born, Cooper more fully established both his particular talents and lacks as a filmmaker with Maestro. His way with generating real-feeling depictions of personal chemistry was invaluable in charting the Bernsteins’ relationship, and in the early portions looked for interesting ways to capture something of the way Leonard’s art wove in with his life, particularly a dreamlike sequence where a date with Felicia fuses with a performance of his ballet “Fancy Free” and offers hints of the dynamics that will define their lives. But long stretches of the film unfolded without any such inspiration, settling instead for more tried and tested stuff like recreating interviews and well-recorded, easily imitated performances, and the breadth of Bernstein’s contributions to music was more ticked off point by point than dynamically illustrated. Cooper’s performance was perhaps a little unfairly dismissed by some as he tried to turn his exacting impression to good use in playing a man who built his life around avoiding certain forms of introspection and projected all his anxious energy outwards (not to mention the silly debate about his makeup, although it was more convincing in portraying Bernstein’s middle age than youth), but it’s certainly true that Carey Mulligan’s performance as Felicia was the soul of the movie.

Napoleon, Ridley Scott’s entry in the epic historical movie stakes of 2023, was much less modest in scope but still had commonalities with many of the other biopics of the year, particularly its conviction that men of renown are usually inseparable from those who love them, for they also hate them most wisely. Joaquin Phoenix was the brilliant but bratty soldier turned insecure husband and conniving political leader, romping up and down Europe and falling in love with his own legend whilst contending with a marriage, to Vanessa Kirby’s socially connected and knowing Josephine, that keeps bringing him back down to earth with hard and inconvenient bumps. Napoleon proved less the kind of grandiose, straightforward portrait everyone expected than a sardonic, particularly British variety of quasi-satire that took on the mystique of the Emperor as a vehicle to explore the absurdities of power and the similarities between one puffed-up, democracy-toppling, self-promoting warmonger and more recent likenesses. Phoenix gleefully played Bonaparte as an overgrown teenager indulging his appetites and sweeping aside impediments as his own wiliness and the weakness of his contemporaries allowed, at least into he finally crashed headlong into forces that would not go away, particularly the Russian winter and Wellington’s regiments. It was a truly peculiar film that somehow managed to be disappointing and compelling, a fascinating by-product for its aging but still fearsome director, and one that will, as many expected even before its release, look like something entirely different when the mooted, much longer version for streaming emerges.

Japanese cinema has a long tradition of utilising the conventions of the jidai geki, which tends to hinge around figures of particular historical or folkloric heft, for introducing sly commentaries on modern social shifts. Keishi Ohtomo’s The Legend and Butterfly extended this tradition, by tackling a titanic figure of Japanese history, Nobunaga Oda, a regional feudal lord who set the country on the path to unification in the 1500s, but recounting his story with twists of artistic licence. Ohtomo initially portrayed the teenaged Oda (Takuya Kimura) as a vain and pampered brat, completely unaccomplished in all the familiar arts of the warrior culture he’s born into. His older, beautiful, strident wife Nohime (Haruka Ayase), whom he’s forced to marry for the sake of a political alliance, outdoes him at everything at first, and the film became a study in what happens when two wilful, power-hungry people marry and falling in love, in that order, as Nohime prods Oda onto the path of conquest, but finds that path will cost them both dearly. The Legend and Butterfly had ideas beyond mere period thud and blunder in play, with its central (if mostly invented) portrait of a peculiar marriage used to rifle familiar gender and social roles in the period, whilst also presenting the Odas as interested in the wider world but foiled by their determination to master the one they knew. The film proved an unexpected companion piece in both its take on history and such legendary personalities to Napoleon. Ohtomo is an experienced hand in film and TV directing, and his work was despite its length never boring, swerving in texture from of slapstick comedy to high tragedy. That said, Ohtomo didn’t quite succeed in weaving all this into coherent whole, with a tendency towards the episodic and resulting gaps in characterisation – Oda went from useless brat to hardened warrior to blood-soaked conqueror in the space of a couple of reels.

Zhang Yimou’s Full River Red staked out similar territory to his masterful Shadow, as another film with the trappings of a big-budget, lushly produced period epic wrapped around what was really more of a carbolic thriller about power and politics. But Full River Red was also a swerve for the director as he tried to invest proceedings with a lilt of black humour and satire. The percolating subtexts were intriguing, too. The title came from a beloved patriotic Chinese poem, and the plot was ultimately revealed to revolve around the rescuing of that poem from censored obscurity, in a narrative that tellingly split the difference between offering a hymn to official patriotic values (and territorial integration) whilst also musing on the necessity of dissent as a patriotic value, and the power of art in cementing and defining higher ideals and loyalties, with the tacit proposal that today’s forbidden expression might be tomorrow’s national glory. Trouble was, to get to this upshot one had to put up with a barrage of gamesmanship that was never exciting and rarely funny, as Zhang revealed that his touch, at least in this context, just isn’t light enough for the kind of blend he was aiming for. In accumulation it all became quite tedious, and Zhang seemed to be almost rolling his eyes at his own flourishes of high melodrama and emotion: marginalia like a pair of beautiful, deaf, deadly bodyguards plainly engaged him more.

Jesse V. Johnson’s Boudica: Queen Of War was an infinitely more modestly executed historical action film, playing as a sort of brand extension of Neil Marshall’s Centurion by casting Olga Kurylenko once more as a Roman-era Britannic she-wolf slathered in facepaint and cutting heads off. Kurylenko this time played the famous queen who, after the death of her husband and the abuse of herself and family by arrogant Romans, unleashed hellfire and rebellion. The script was a bit of a dog’s breakfast in terms of impulses, improvising freely on the historical record and working in hallowed mythical hero motifs in a manner that proved oddly spasmodic, but with glimmers here and there of a more interesting and finicky sense of historical context and detail. Kurylenko nonetheless displayed her usual class, embodying the film’s take on Boudica as she evolved from a pampered wife and mother to dead-eyed avenger. Johnson, an experienced maker of low-budget action movies, did a surprising amount with evidently few resources, laying on battle scenes with plenty of spuming gore and bursting entrails, and despite its obvious limitations the movie as a whole proved eminently satisfying.

Grant Singer’s Reptile was a crime drama co-written by star Benecio Del Toro, giving himself the meaty part of a middle-aged cop with a questionable past who contends with a murder case that seems initially open and shut, but eventually proves the fruit of an unholy alliance between a family of real estate moguls and some of his own colleagues. Reptile was a measured saga that tried to blend familiar noir film tropes with a deceptively casual character study of its hero, a man long used to the fine art of balancing the sober vicissitudes of a job that brings him in contact with terrible violence and conspiracy, with the stuff of simply living his life in a happy marriage (with Alicia Silverstone quietly splendid as his wife), whilst questioning the degree to which the two can be kept separated. In this regard Reptile was intriguing, thank in very large part to Del Toro’s ingeniously low-key performance as a man who only occasional allowed flashes of something hard and feral in his character to show through his veneer of worldly blear and middle-aged casualness. Still, Singer’s direction mistook murkiness for moodiness, the storyline was just too familiar when the time came to break things down, and the drama never really seemed to become properly urgent and shatter its own pseudo-arty veneer even in the compulsory violent shoot-out climax.

Daniel Goldhaber’s How To Blow Up A Pipeline took a more unusual and potentially provocative approach to the stuff of thrillers. Co-written by some members of its cast and adapted from a radical action handbook, Goldhaber’s film mimicked the familiar motif of a gang of operatives banding together to pull off an act of devious enterprise as often seen in a war or heist movie. But in this case the gang comprised of variously motivated activists aiming to knock out a sizeable oil pipeline in an American desert as a blow against global warming, with Goldhaber segmenting the narrative to explore the backgrounds and drives of the various saboteurs. On a superficial level Goldhaber handled the movie well, aping a documentary sense of realism and setting, and an aptly jagged approach to dipping in and out of the backstory depictions. In its better moments Goldhaber grazed a portrayal of where deep alienation and frustration leads people, but more often on a dramatic level the movie proved trite, with its collective of ecowarriors too blatantly diagrammed according to current leftist precepts, and not really invested with convincing depth or rooting interest beyond some placards of intent and forced emotion. Laboured story twists included the dippy hippy who proves to be a mastermind in manipulating law enforcement, and the on-message dialogue often lurched towards the bombastic.

The Royal Hotel was former Australian documentary maker Kitty Green’s sophomore feature, following the excellent The Assistant: this time Green turned the camera around to contemplate a far-flung part of her native land through simulated foreign eyes, but maintained a similar focus on female vulnerability and situational ambivalence in a workplace charged with threat. Julie Garner and Jessica Henwick played Canadian backpackers who arrive in Sydney on a cruise ship and accept jobs as bartenders at an outback pub to make money and have fun. But they soon find themselves stuck for the duration in a desolate locale, with an erratic and alcoholic boss (Hugo Weaving), and surrounded by locals with varying social skills and whose fondness for alcohol makes them all seem lewd and scary at some point, whilst the small differences in character that define the two women see them react to the situation in divergent ways. Inspired by some true events and courting comparisons with Ted Kotcheff’s canonical Aussie nightmare film Wake In Fright, The Royal Hotel proved The Assistant was no fluke. Where in The Assistant Green carefully wove a path around direct confrontations with ambiguous sources of threat, The Royal Hotel took on the harder job of describing a state of incipient violence and imminent danger without quite ever giving the game away, and explored tensions of viewpoint whilst maintaining a cleverly mediated focus on Garner’s anxious, standoffish character and her uncertainty if those traits are actual survival skills or mere timidity before life. The film only fell down right at the end, with an appended punchline that shattered the film’s previous, rigorous verisimilitude for the sake of making a corny, internet-approved statement.

Playwright turned director Tina Satter’s Reality was another fact-based portrait of a young woman confronted by intimidating men and undefined menace, but with a radically different pitch: Satter adapted the audio transcript of the arrest of Reality Winner, who was jailed for leaking classified information regarding Russian interference in the 2016 US Presidential election, for a mostly fastidious restaging-cum-dramatisation. Satter’s choice of remaining as true to the transcript as possible, complete with moments where the actors would vanish during redacted passages, sought dramatic nuance in an interesting situation as Winner contended with the FBI agents searching her house and interviewing her with cool purpose and wily interrogative focus under surface bonhomie. The role was certainly a strong showcase for Sydney Sweeney, capturing Winner’s slowly crumbling dissembling and the tumult of moral imperative within whilst faced with chagrined and guilty acquiescence to the powers that be without. Satter signalled empathy for the whistleblower, and the overall pitch of the film’s oblique message evoked a special sting of disparity, particularly given Donald Trump’s own, notorious behaviour with classified documents. That said, Reality as an overall project seemed to exist at least half in a nebulous realm of implication that demanded knowing just what Winner had done and being aware of the furore around it, and Satter’s breaches of her own ultra-realist veneer for moments of stylised weirdness to ram home her intended point felt forced, when really it added up to textbook illustration of law enforcement method, regardless of one’s opinion of the law being enforced.

Justine Triet’s Anatomy of a Fall was another film about a woman who attracts the scorching scrutiny of the law and media. Triet captured the Palme d’Or at Cannes with a serpentine portrait of a successful author who is put through the legal wringer when her husband dies in a fall from the top floor of the Swiss chalet they’re renovating, and evidence suggests she might have pushed him, with their son left in limbo for the duration of the investigation and ensuing trial. Triet’s immediately interesting proposition was that a troubled marriage can, if the right circumstances ensue, look like a hellish roundelay where murder could easily be countenanced, and the idea of having to explain all of one’s life with all its lapses before an aggressively grilling prosecutor is rightly many people’s worst nightmare, particularly as Sandra Huller’s antiheroine finds her cool and articulate capability in self-defence might be a liability. Her son’s close attention to the case might be irreparably damaging him, but also ultimately proves consequential to the resolution. It’s the sort of story that’s immediately involving and intriguing, but the note struck in the opening scene, as the about-to-be-infamous authoress puts up with her husband’s noisy music whilst engaging in a vaguely flirtatious interview, promised a different, more closely observed and felt portrait of personal ambivalence and marital agony, before Triet changed course and went for a more familiar courtroom drama, one that tapped the structure of French court proceedings for maximum outrage value. The dramatic details often felt too carefully diagrammed for zeitgeist appeal and careful dramatic counterweighting (like the revelation that the writer was unfaithful – but bisexual, cancelling each-other out in discourse baiting) and symbolic impact (like the boy’s vision impairment). At times the story was downright contrived, like the husband’s habit of recording his conversations, which meant that one particularly bilious fight between the couple was played to the court and also illustrated in a flashback that proved a pretty bogus-feeling discursion, one that blunted the impact considerably. The best reason to watch was Huller, particularly as her role demanded acting in English and French in one of the more justified examples of 2023’s burgeoning bilingual cinema, but even she couldn’t quite negotiate some of the pretences of the script.

Todd Haynes’ May December also took on the allure of the tabloid crime drama involving people whose actuality hardly matches the headlines, but from a very different vantage: Haynes’ film depicted an actress, Elizabeth Berry (Natalie Portman), who, trying to jolt her career back into gear after years spent on a popular but tacky TV show, signs up to play Gracie (Julianne Moore), a woman who was once jailed for seducing a 13-year-old coworker, in a supposedly serious indie movie. Gracie and her one-time forbidden amour Joe Yoo (Charles Melton) are now married and seemingly, briskly happy and prosperous, but as Elizabeth hangs out with them to grasp her character and feel out the truth of their experience, she contends with the rather more complex state of their lives as they each cope with the damage wrought to them, whilst they in turn are shaken up by Elizabeth’s scarcely-concealed hunger to assimilate them into her artistic process. Part of May December’s slippery texture was Haynes’ tribute not just of his familiar touchstones like Douglas Sirk, but of the trashy allure of 1990s media, ripe for anyone whose teenage years were spent being titillated by the likes of Murder In New Hampshire: The Pamela Smart Story (cough), complete with a thrumming synth soundtrack mimicking the scores of such by-products, ringing out with melodramatic import as Gracie meditates on the number of hotdogs for a barbecue. In the past I’ve not been the biggest fan of Haynes, who has tended to my eye to convert aspects of the camp aesthetic into something glazed and pretentious, but May December was a marvellous achievement, juggling aspects of black comedy and melancholy realism and tributes to retro trashiness, with deftly observed switchbacks between performed identities and underlying incoherence and the way artifice and authenticity often bleed into each-other. If I still couldn’t entirely embrace the film, it was because the overt gamesmanship in regard to whether or not Gracie is entirely putting on an act on a level Elizabeth can’t come close to matching, with supernal hints of violence, struck me as rather superfluous, whereas Melton did a brilliant job in revealing the deeper truth of a young man whose grown-up-fast experience has ironically left him infantalised.

Ira Sachs’ Passages was yet another study of a romantically challenged and self-involved artist, albeit this time with a surplus of priapic energy and the charm to use it: Franz Rogowski’s married gay filmmaker Tomas, as is his habit after finishing a shoot, turns from his long-suffering husband Martin (Ben Whishaw) and pursues what initially seems to be a quick fling with a young female schoolteacher, Agathe (Adèle Exarchopoulos). The bulk of the movie portrayed the mercurial director trying to have his cake and eat it as he juggled his two mutually exclusive relationships, with bratty self-regard textured by hints of an unappeasable neediness, whilst his two lovers get increasingly fed up with his efforts to keep them both tied to him, particularly when Agathe gets pregnant and Tomas sees a way to have all he wants in an unusual kind of family. Sachs has been a well-respected and critically championed chronicler of gay life in movies for while now, and Passages’ alternately heartfelt and sardonic exploration of his antihero’s sexual and emotional greediness gave him an ideal stage to display his feeling for his actors and deft way with handling erotic intimacy. One particularly great scene saw Tomas and Agathe having dinner with her parents, spiralling quickly into a mortifying stand-off between the concerned parents and a particularly recalcitrant Tomas and with Agathe left cringing in pain by its end. Something about the characters, particularly Tomas, never really came into focus, however, and as a behavioural study of a galling man, Sachs’ habit of jumping over long portions of the unfolding relationships felt like he was avoiding the hard work of really making that behaviour felt: I wanted to learn more about the characters than their bedroom solipsisms. The climactic scenes had real punch, that said, with Sachs getting some revenge for Exarchopoulos in Blue Is The Warmest Color by letting her be the one to humiliate a desperately appealing lover, whilst Tomas weathered the ultimate rejection perhaps with his deepest, truest desire sated.

Juel Taylor’s They Cloned Tyrone expanded the growing ranks of what could be called the Black Paranoia style, proliferating since Jordan Peele’s Get Out, that mixes social satire and cynicism with hoary fantastical genre plots. Taylor cast John Boyega as a small-time drug dealer and thug who reappears seemingly unharmed after being gunned down by an enemy in his grimy hood. He teams up with a pimp who witnessed his “death” (Jamie Foxx) and a canny prostitute (Teyonah Parris) to work out what the hell is going on, and the trio eventually discover a mysterious, high-tech operation performing mind control and cloning experiments underground in pursuit of an insidious agenda. For about its first third, They Cloned Tyrone seemed set to be one of the year’s best. Taylor displayed an excellent visual sense and feel for locale, as well as equipping the strong cast with hilariously salty dialogue, and, as Taylor literally dramatised the concept of being Woke in the original sense, with some witty caricatures of consumerism as targeted to a Black audience and evocation of the unease underlying it all, as well as puckishly ribbing Blaxploitation motifs. The three leads were terrific, accumulating degrees of emotional vitality even as they plied the absurdism with a fine touch. Things fell away rather badly by the end, however, as the movie ran on way too long and offered an awkward resolution to a plot that, even given its purposefully sardonic and surreal take on both conspiracy theories and Invasion of the Body Snatchers-type movies, became a bit garbled, trying to dovetail its character drama and satirical survey in a manner that ultimately felt strained and contradictory.

Zachary Wigon’s Sanctuary was a seemingly more realistic film than the likes of Infinity Pool or They Cloned Tyrone, but one no less preoccupied by role-playing and levels of personal reality. Christopher Abbott and Margaret Qualley were the fretting heir to a hotelier’s fortune and responsibilities and the dominatrix he’s employing to help him cope with the fallout of his father’s death and his oncoming anointing, only for their relationship to keep taking swift, jarring twists with power and desire in constant, slippery contention, before delivering a highly ironic kind of happy romantic ending. Abbott and Qualley were very good, and indeed as they usually do relished the chance to play characters who dance right on the edge. But the material lost me after a while, taking a scenario of charged intimacy and rendering it arch and ridiculous, another film that can’t simply depict an emotionally intense experience between two interesting personalities, but has to transmit it through agonised plot mechanics.

Mark Jenkin’s Enys Men shared some affinities with filmmakers like Ben Wheatley, Robert Eggers, and Peter Strickland in harking back to the glory days of 1970s cinema when the trippy and hallucinatory could easily cohabit with the gritty and humdrum, but pushed towards a more recessive zone of dreamy strangeness and splintered-across-time imagery, as if trying to remake The Shout but with the connective dramatic tissue excised. Mary Woodvine played a woman living alone on a small island off the coast of Cornwall, a place long since abandoned by people but riddled with signs of bygone life and labour like an old mine. She keeps tabs on a rare flower species and waits for a supply boat that never seems to come: the routine of her days plays out initially in recurring images and gestures, but soon starts to be rendered amorphous in time as her isolation continues, and she has visions of islanders of yore, a young woman who seems to live with her but winks in and out of existence, and a sailor who visits at random times. Whether she’s beholding ghosts or is losing her sanity is left entirely up to the viewer, although eventually some mysteries begin to resolve into something like sense. As a complete film Enys Men hovered a little uneasily between purely evocative abstraction and a suggestive portrait of one person’s fragmented musings on love and loss, with some things resolving with overworked literalness – the source of a scar on the woman’s belly, for instance – and other aspects left vague, with some visual flashes akin to Folk Horror shtick but refusing all generic gestures. Jenkin staked his claim regardless to being a talent to watch, and the film was mesmerising even at its most opaque, with Woodvine’s father John making salutary appearances as the conjured shade of a Victorian-era priest still watching sternly over his parishioners, even if there’s only one of them left.

The Blue Caftan saw Moroccan filmmaker Maryam Touzani tackling topics still pretty sensitive in her homeland in a manner that tried to keep one eye on both the possibilities that come with change whilst maintaining tradition, and the delicate exchanges often laced into both life and cultural continuity. Her core characters were a gentle master tailor specialising in handmade caftans, continuing an ancient and irreducibly patient craft; his wife, a rather more forceful character who is however dying from cancer; and his new, talented young assistant. Gradually it emerges the tailor harbours secret queer desires he occasionally indulges in a local bathhouse, and is also attracted to the assistant, whilst still caring deeply for his wife, and the trio eventually fuse into a peculiar kind of happy ménage as the wife slowly but inevitably wanes. Touzani went for a measured, poetically resonant style matched to the exacting, patient craft of the artisan: the title came from a garment whose creation and fate proves a lodestone of meaning for all involved. Touzani approached her characters with great compassion. Too much compassion, perhaps, as The Blue Caftan proved one of those films that, when you scratched the surface of its admirably textured surfaces, was much less subtle than it wanted us to think it was, jammed somewhere between a meditative mood piece and a very familiar kind of romantic triangle with an upbeat, progressive message. Despite some complicating gestures – the wife’s tetchy edge, the assistant’s ambiguous history of self-sufficiency – the characters never really evolved beyond basic postures, the approach to suggesting sublimated sexuality and flirtation was corny, and their situation eventually didn’t combust but rather evolved in sentimental fashion. That said, the film still worked up a deal of emotional power, with a great ending.

Celine Song’s Past Lives wielded both a similar dramatic ambience and central figuration. Song told a semi-autobiographical tale, depicting a young and prodigious Korean girl whose family emigrates to Canada, where she’s rechristened Nora and starts on the path to becoming a successful playwright (played as an adult with consummate poise by Greta Lee), and later to New York when she marries a Jewish-American writer (John Magaro) – but still finds herself naggingly connected to her first childhood love, Hae Sung (Teo Yoo), whom she left behind in Seoul. He has grown into a 30-something sadsack who plainly still pines for her, and eventually travels to New York for a sad and salutary reconnection. Song deftly communicated the echoing psychic crisis that can define an immigrant experience and the way it creates a sense of alternate dimensions of existence – it reminded me of elements of my own father’s experience, for instance – and wielded a clear-eyed, minimalist but emotionally evocative directing style, turning a warmly empathic touch on her three main characters and their evanescent emotions. Again, perhaps to a contrived deegree. Past Lives never quite shook off a subtle shroud of calculatedly bourgeois self-congratulation, the kind of film so determined to keep to its chosen key of elusive, mature fairness and sustain the tenor of frustrated romanticism on the same level as the smoothly buffed gleam of the cinematography that the characters never quite kicked to life with shows of unruliness – no shows even of petulance or irritation or cultural tension. Notably, for instance, Song dodged directly depicting what was rather merely noted in a single line as Nora commented on Hae Sung’s very Korean male attitudes, whilst Arthur noted with strained meta wryness on how in a normal take on such material he would be the evil white guy.

Christian Petzold’s Afire likewise focused on the uneasy relationship between a writer and the people trailing in the wake of their constant efforts to convert life into workable art, but in his case the case study came laced with a more sardonic diagnosis of the solipsistic state that afflicts such creative minds. Thomas Schubert played Leon, a young novelist working on his sophomore book, who travels with his artist pal Felix (Langston Uibel) to spend some time in Felix’s family’s holiday house on the Baltic coast. There supposedly to get down to work on their art, the two men find themselves flung together with the free-spirited Nadja (Paula Beer), who’s also staying in the house, and local rescue swimmer (Enno Trebs), who both Nadja and Felix have a fling with. Leon gazes on in personal frustration and faces up to the reality that his work-in-progress is a disaster, all while a wildfire rages in the district. Afire was less conceptually bold than Petzold’s other films until a very late turn towards the metafictional, whilst Petzold hinted an overarching thesis regarding artistic self-involvement in an age of oncoming perma-crisis. Still, the treatment trod close to a familiar kind of comedy of discomfort and the one-note as its sullen, moony protagonist kept making an ass of himself, before a late swerve towards elegiac tragedy that didn’t quite sit well with what preceded: Petzold even offered a double hit of imminent mortality to goad Leon’s ego and ram home the point. Schubert’s performance was indicative of the movie as a whole, capturing Leon’s insufferable streak and also the pathos in his simmering alienation, but never quite allowed to really display any real sign of the creativity he supposedly has or traits to make him interesting enough to be worth weathering his current crisis. That said, Petzold’s feel for quicksilver twists of feeling and flashes of ingenious expressivity – like Leon gazing on at a tennis match played with glowing bats that summarised a world of sensual wonder and spontaneity he can’t connect with – came laced with jots of wry humour. Beer’s terrific performance mostly made me wonder why her character had so much time for Schubert’s schmuck.

Cord Jefferson’s American Fiction was yet another portrait of a floundering writer, and could equally be described as a companion piece or riposte to something like They Cloned Tyrone, taking often lethally funny aim at carefully commoditised portraits of Black American experience pitched primarily to audiences of guilty/fetishising white liberals. Jeffrey Wright played Thelonious ‘Monk’ Ellison, a teacher and middlingly successful writer of serious literature, scion of a prosperous medical family, who is forced to go back to his childhood home in Boston and, after his sister suddenly dies, inherits responsibility for caring for his ailing mother. To let off steam after seeing a book he takes for poverty porn earn raves and huge sales, he spits out his own, called My Pafology (later renamed Fuck for extra transgressive pep), combining all the ghetto clichés he can think of, and submits it as a gag to publishers, only to find himself with a smash hit on his hands. American Fiction was really two different films cohabiting a little awkwardly if quite enjoyably: one was a cultural satire that might have strayed out of a TV sketch comedy show or Spike Lee’s Bamboozled, taking purgative swipes at many targets, from the offended white student who objects to Monk using racist language in his class, to posturing Oscar-hungry filmmakers and the laboured reported street talk of would-be realistic fiction. The other film was a textured, tragicomic portrait of Monk’s engagement with his complex family, particularly his recently divorced and outed brother (Sterling K. Brown). That side of the movie was good but a little too indebted in feel and structure to Alexander Payne’s Sideways. The teasing relationship of the brothers was so well done it tended to crowd out the romantic dalliance Monk had with a lawyer neighbour (Erika Anderson), and after a while Monk’s ambivalence, particularly his refusal to tell anyone about his secret success, started to feel more like a plot contrivance than a genuinely observed character trait. Wright’s excellence was the glue that held things together, his character on a constant simmer of resentment and disdain balanced by an aura of soulful neediness so even in his jerkier moments Monk didn’t quite lose sympathy.

Performances of Note

Paula Beer, Afire
Emily Blunt, Oppenheimer
Sterling K. Brown, American Fiction
Penelope Cruz, Ferrari
Benecio Del Toro, Reptile
Adam Driver, Ferrari
Abby Rider Fortson, Are You There God? It’s Me Margaret
Jamie Foxx, They Cloned Tyrone / The Burial / God Is A Bullet
Morgan Freeman, A Good Person
Ryan Gosling, Barbie
Daniel Henshall, The Royal Hotel
Glenn Howerton, Blackberry
Scarlett Johansson, Asteroid City
Priya Kansara, Polite Society
Vanessa Kirby, Napoleon
Jennifer Lawrence, No Hard Feelings
Maika Monroe, God Is A Bullet
Teyonah Parris, The Marvels / They Cloned Tyrone
Florence Pugh, A Good Person
Liev Schreiber, Golda
Jurnee Smollett, The Burial
Sigourney Weaver, Master Gardener
Allison Williams, M3gan
Jeffrey Wright, American Fiction
Kōji Yakusho, Perfect Days
Ensemble, The Caine Mutiny Court Martial
Ensemble, The Delinquents
Ensemble, Eileen
Ensemble, Killers of the Flower Moon
Ensemble, Showing Up
Action Lady Roll-Call: Hayley Atwell, Mission: Impossible – Dead Reckoning Part One / Golshifteh Farahani, Extraction II / Rebecca Ferguson, Mission: Impossible – Dead Reckoning Part One / Olga Kurylenko, Boudica: Queen of War

Favourite Films of 2023

The Caine Mutiny Court Martial (William Friedkin)

William Friedkin long balanced oppositional tendencies in his work – a documentary filmmaker who turned to narrative, a high cinema stylist with realist reflexes who very often based his work in theatrical adaptations, a spiky New Yorker who went Hollywood, a scathing social critic who found his protagonists in outsiders of many degrees but also in his society’s overtaxed centurions. His choice to adapt Herman Wouk’s play The Caine Mutiny Court Martial was yet another articulation of that constant dance of attitudes. Friedkin gave the play a light dusting of modernisation, much like his take on 12 Angry Men from the 1990s, highlighting the degree to which tensions in the material he was adapting had shifted or not since they were first penned. The modernisation was the least satisfying element, as Wouk’s story depended very specifically on the unique tenor of the mass mobilisation of World War II and the sudden conscription of entire social swathes into the military with inevitable, vast disparities in outlook, which Friedkin’s take skewed to encompass post 9/11 patriotism. Wouk’s story was also riven by a peculiar disconnection between the aspect everyone took away from it – the portrait of the neurotic commander Queeg as an archetype of the unstable martinet – and the aspect the conservative Wouk himself ultimately tried to emphasise, in depicting the insidious effect of intellectual cynicism posing as conscientiousness.

For Friedkin this tension became, naturally, the very focal point for his take on the material. This allowed him to revisit his needling ambivalence towards authority figures and also counterbalance it with his admiration for people trying to do difficult jobs, exposing the way individual character and the demands of role constantly blur and bleed together, deliberately provoking discomforting empathy with figures we might not be inclined to otherwise offer it to, in this case Queeg, just as he did once with Popeye Doyle and the antiheroes of Sorcerer and Cruising. Where many artists turn meditative and autumnal in their later works, Friedkin by contrast seemed to relish turning to a well-turned piece of theatre to impose intensity and integrity, not wasting a frame. Kiefer Sutherland’s inspired performance as Queeg, his imminent neurosis coloured with a slightly fey and forced attitude of agreeableness, made plain the man’s erratic and dangerous streak but also provoked agonised sympathy, offsetting the channelled resentment of Justin Clarke’s defence attorney Greenwald and Monica Raymund’s increasingly frustrated and bewildered prosecutor, with Lance Reddick delivering his last performance as the terse judge trying to keeping a tight leash on proceedings. Friedkin moved through the various testimonies in the court martial with staging and manipulation of the actors that constantly provoked a feeling of ratcheting intensity with gestural precision, matched to cutting and framing that worked like a closing vice, until the epic display of Queeg’s self-destruction on the stand. This was followed by a perfectly delivered coda as Greenwald finally unleashed his contempt, allowing Friedkin to turn his concluding gesture, memorable enough in earlier takes on the material, into his harshly witty blackout gag, and the perfect summative emblem for his career – a glass of water tossed in the face of the smug and fake.

The Delinquents (Rodrigo Moreno)

Argentine filmmaker Rodrigo Moreno stated his intention with The Delinquents, a long and winding road of a movie, was to make something that would foil all applied algorithms to its storytelling. Along the way he made a movie that could speak not just to the peculiarly fraught current moment in the nation of its making, but indeed to an entire western world squelching through an anxious and exasperated epoch. Daniel Elías was Morán, the balding, bearded, tubby bank employee who, electing to chance a few years in jail over wasting the rest of his days in toil and decline, takes advantage of the lax security and pompous, oblivious leadership in his place of work and steals twice his expected lifetime pay. In US dollars, so its value won’t calamitously decline. Twice the pay, because he needs someone to hide and protect the loot for just reward whilst he serves out the expected prison term. He chooses, virtually at random, his colleague Román (Esteban Bigliardi), deftly using a mix of coercion and incentive to get him on board. Whilst Morán serves out the expected three-and-a-half years (with good behaviour), Román has to fend off the close attention of the bank bosses who suspect him of complicity in the robbery but in the wrong way. Eventually Román and Morán learn how, during different trips out to a particular, far-flung rural locale, both encountered and had passionate flings with the same woman, Morna (Margarita Molfino), but where for Román that connection is a brief, tantalising but perturbing time-out from his urban lifestyle and happy marriage, for Morán it’s the idyll he’s nursing through his confinement.

Moreno’s gently absurdist story, which less progressed like a river than spread out into a basin of brooks and lagoons and marshland, mused with ironic humour dotted with flashes of beauty and pain on the concept of freedom, particularly in a country where the whole idea of financial security sometimes goes belly-up, and authority in whatever guise always claims its piece of the action. German Da Silva was cast with sublime sarcasm as both the protagonists’ boss in the bank and as the racketeer who squeezes Morán for protection pay whilst he’s inside, with both Morán and Román putting up with standover tactics employed as much to satisfy the whole idea of the pecking order as to punish perceived transgressions, particularly necessary for those whose only source of identity is possessing authority. That overt doppelganger touch rhymed with the anagram names of the main characters, hinting at their affinity: Norma, the lusty lass from the fringes who works on a small documentary film crew, comes to embody for both the erstwhile thieves/escapees the happenstance pleasures and possibilities of life lived purely for itself, even if ultimately she has other ideas. Laura Paredes was particularly hilarious, and frightening, as the enforcer deployed by the bank to grill the employees and scare them back onto the straight and narrow, in part because the bank actually won’t publicise the theft lest it harm its image. Moreno found some uniquely hilarious ways of conveying the cyclical farcicality and intimate necessity of quotidian life, like when Román’s son keeps demanding multiple glasses of water in a row, as well as the kinds of accidental pleasures like forging unexpected fellowships, like Morán helping out the filmmakers in surveying wild but beautiful and appealing countryside, and reading out poetry to his fellow prisoners and converting them from threatening thugs to pals and art lovers. Perhaps only the very end of the very long movie, in refusing to offer a clear resolution, risked vexing the viewer. But, in fact, it only emphasised Moreno’s essential thesis, that life is what happens when you’re making the plans – and that’s a good thing.

Eileen (William Oldroyd)

William Oldroyd’s second feature had many similarities to his first, Lady Macbeth – a patient piece of storytelling fixing on an initially ambiguous if sympathetic-seeming young woman who eventually finds a moment and a stage to suddenly flex her muscle and her character, in ways that contemplate the way people are unknowable until their actions reveal them, and by then it’s too late. Eileen shifted Oldroyd’s stage to Boston in the 1960s, a place of musty dolour, where the title character (Tomasin Mackenzie) spends her days gazing upon the human wreckage her job as a functionary at a prison brings her into contact with – both those behind the bars and those she’s forced to work with in the office – and her nights caring for her drunken, cashiered cop father (Shea Wigham), who dismisses her as a misbegotten nonentity and stews over long-unfinished business. In between she lolls in her car diddling herself whilst gazing on parking lovers at the frigid seashore. Into the prison waltzes a glamorous psychologist, Rebecca (Anne Hathaway), a student and sophisticated emissary of a vastly different, beckoning world Eileen longs to ascend to, with a quiff of icily glistening Hitchcock blonde hair and blood red dress and an eye that seems to see something in Eileen, be it a protégé in the school of life, a possible romantic liaison, a professional confederate in a delicate and dangerous mission to bring light to dark souls, or all of the above. A particularly ugly case, of a young man who killed his cop father, intrigues Rebecca even as it taunts Eileen and her father with discomforting doppelgangers.

Oldroyd evoked the frigid climes and equally frigid human landscape of the time and place as a suitably palpable and cheerless backdrop for a drama that suggests and teases until the inevitable moment when the narrative hammer drops, as the nature of what we’ve been seeing and who these people really are emerges with fateful bluntness. Oldroyd’s nods to the Hitchcockian proved to be miscues the old Master might nonetheless have appreciated, as the story segued into a study in psychological squalor and frustration, with Rebecca’s efforts proving akin to lifting a paving stone and noting what bugs scuttle for the crevices, not just in the case she’s trying to plumb but in regard to Eileen too. Eileen’s habits of fantasising the most gruesome and random acts provide jolts of the surreal and the darkly humorous, hinting at the strange mental habits she’s been cultivating whilst flying far under the radar. The epic scene that comprises much of the second half saw Eileen drawn into aiding Rebecca in a failed experiment in intervention and therapy that failed to reckon with the infinite limits of self-delusion and self-interest, as they’re confronted with a wretched but unapologetic abetter of abuse and crime. Eileen unleashed turns from mousy reject to red-lipped, hawk-eyed avenger with a trained pistol, but the creature Rebecca has awakened still isn’t exactly the heroine of her own story, but, as the very end suggests, we’ve seen the creation myth of yet another wanderer at roam on the endless sprawl of American roads and American fantasies.

Extraction II (Sam Hargrave) / Mission: Impossible – Dead Reckoning Part One (Christopher McQuarrie)

2023 was a pretty sorry year for venerable action franchises, with Indiana Jones and the Fast and Furious team and the Hunger Games mythos going through the paces of pointless extensions, and superhero movies jumped the shark. The year’s two best action films, Extraction II and Mission: Impossible – Dead Reckoning Part One were studies in franchises at different stages of their life-cycle – Extraction II in the blazing ascendancy of maturity and Dead Reckoning Part One the grandiose red giant poised on the edge of going either supernova or black hole. Sam Hargrave’s Extraction II was a follow-up to his fairly enjoyable 2020 streaming hit. The sequel didn’t entirely escape the feeling of genre content sufficiency that defined the first film, dutifully presenting the necessary disparity between nobly suffering hero and nasty mob of villains awaiting a righteous comeuppance, a story that was sometimes lazy in erecting its pretexts for setpieces, and filming that globetrotted around oddly interchangeable locales. But Hargrave’s go-for-broke direction, manifest most particularly in a truly epic one-take prison break sequence, squeezed its conceit for every drop of entertainment and truly lived up to its knock-‘em-dead ethic, and Chris Hemsworth’s dogged capacity to be likeable even when grimly bashing in faces, helped boost this sequel to the head of the class in terms of current action franchises. This time around Hargrave downplayed the John Wick-ish gun-fu-style action favour of meatier thrills that oscillated between savage close-quarters combat and the more sweepingly chaotic. The film was also wise in promoting Golshifteh Farahani from intriguing adjunct to proper co-badass, and the best moments had a pitch of audacity that vaulted this franchise to the head of the current action stakes.

For its part, Mission: Impossible – Dead Reckoning Part One, as the seventh entry in a series that kicked off in the Clinton years, saw star Tom Cruise finally starting to look a bit weathered but no less committed and dynamic. It’s likely that the reason why Dead Reckoning Part One finally clicked for me when the other entries in this series struck me as inconsequential was also the same reason why many long-time fans seems a bit sniffy about it. This entry dared finally to linger with some sense of gravitas on the humanity of the protagonists and the consequences of their actions and choices, and the plot did its best to force them to improvise in analogue ways to battle a digital villain. Whilst long and excessive, there was something deeply pleasurably to be had in precisely that rambling excess, with writer-director Christopher McQuarrie, on his third go-round with the series, stretching his talents for staging action to the utmost. Cruise was once again Ethan Hunt, fighting the good fight despite this time suffering awful personal losses, with Rebecca Ferguson returning as his ongoing flame Ilse and Hayley Atwell supplied the new blood as a tricky thief who proves to be an ideal rookie IMF gallant. Dead Reckoning Part One was littered with great action sequences, including the lengthy chase through the streets of Rome and a climactic train ride that became a literal cliffhanger, although the film’s real height was its damn near operatic fight on a Venetian bridge. Props too to Pom Klementieff as the villain’s henchgirl, delighting in her marauding in a performance that felt more like something out of a classic James Bond movie than anything that series has done in years, and helping Mission: Impossible finally leave it and the other arthritic action franchises of the moment in the dust.

Ferrari (Michael Mann)

After eight years of quiescence, which looked awfully liked retirement following the galling fate of Blackhat, Michael Mann suddenly came roaring out of the pits with his long-gestating Ferrari, a film that played as the period companion piece to its hypermodern precursor – the “elegant” code of the master hacker versus the “frenetic” imitator of Blackhat here gives way to encomiums to the sleek lines and distilled mechanistic efficiency of the Ferrari race car, with its mastermind commenting that the better things work, the better they tend to look too, in the ultimate example of Mann’s credo-stating dialogue. But if Mann is offering his sense of identification with Enzo Ferrari, the legendary founder of the car manufacturer, he’s also carefully measuring his critical distance. Ferrari is indeed the streamlined work of a master, moving forward with a balance of finely described emotional complexity and sleek style. But the greater perfection of the machine, the fruit of mind and muscle, is counterpart to the precisely observed chaos that is the fruit of being only human. The year is 1957: Enzo, embodied with zeal and poise by Adam Driver, contends with mess of his private life – mourning one son who died, whilst rearing another in seclusion with his long-term lover. Life with mistress Lina (Shailene Woodley) and young son is the traditional, calm union; life with his actual wife, Laura, played with astonishing zeal by Penelope Cruz, is more like the perversely charged affair of passion, Enzo facing down her waved and sometimes fired guns and taking time out to boff passionately on the dinner table in frantic expressions of raw lust and ardour tangled up with hate and grief.

Unexpectedly, rather than such studies of men and  their tools in labour as Thief or Miami Vice, or the tapestry-like form of Ali, out of all of Mann’s previous work Ferrari most resembled the home life scenes of Heat, with their churning emotional ambivalence and unexpected proofs of persistent loyalties enacted in between duels with fate. The actual business of building and racing cars, the overriding preoccupation of Enzo’s life, is by comparison minimised in total narrative terms, the racing scenes delivered with Mann’s customary force but virtually incidental until the climax. That climax, whilst historical and easily discovered with a few minutes’ research, nonetheless comes at the viewer with shocking power, not least for the plain fact that Mann and his screenwriter, the late Troy Kennedy Martin, chose such a moment in a legendary career to be its emblem, its fateful crux. The wage of so much art, industry, and obsession, such glamour and swashbuckling zeal is only horrible death, a sudden swerve from a drama about a transfixed visionary in a heroic sports drama into a scene at home in Godard’s Week-End. A twist of fate that ends lives and threatens to ruin a project that preoccupies the individuals engaged on it and salves an entire, battered nation, but for an unexpected gesture that comes with a specific, painful price and counts with utmost cynicism on people doing what is expected, whether through venal habits or through making hard choices according to irreconcilable needs.

A Haunting In Venice (Kenneth Branagh)

For Kenneth Branagh third time was definitely the charm when he and screenwriter Michael Green rewove Agatha Christie’s Hallowe’en Party into A Haunting In Venice, an extension of their revisionist Hercule Poirot series and one that dove head first into a zone of grandiose Gothicism Branagh hasn’t dare plumb since the days of Dead Again and Mary Shelley’s Frankenstein. Branagh’s Poirot, in the midst of trying to retire and detach himself from the world in the immediate post-World War II moment, is drawn once more unto the breach when his writer friend Ariadne Oliver (Tina Fey) lures him to a Halloween party being thrown in the supposedly haunted palazzo of tragedy-prone opera star Rowena Drake (Kelly Reilly). Of course, soon Poirot finds himself investigating a killing, of psychic Reynolds (Michelle Yeoh), as the house is buffeted by a raging storm and Poirot himself is buffeted by mysterious influences beyond his ken. Where Branagh had in Death On The Nile roved restlessly through stylistic touchstones with surface energy underscored by a psychological unease that bloomed in its haunting coda, A Haunting In Venice was more focused and intense as the usual selection of suspects were drawn together to weather out night as Poirot tried force ze little grey cells to operate under the influence of both hallucinogenic spiking and miasmic anxiety of death.

For Branagh the aging boy wonder this undoubtedly had some personal meaning, underlined as he recast his childhood avatar from Belfast, Jude Hill, as a preternaturally wise bookworm and functioning carer for his nerve-shredded father, again by played by Jamie Dornan. Just two players in a cast of characters who invoke the sprawl of murder enacted on a macrocosmic scale, finding within the palazzo’s walls echoes out of folklore of communal slaughter and more intimate crimes. Overlying this was a mesh of metatextual gamesmanship as varying levels of narrative and authoring, ownership of character and fame were invested, leaping off from elements in Christie’s text but taken further to justify and resolve the way Branagh and Green have been plying their take on Poirot with his formative traumas and ever-simmering passion for justice. All of this of course was just the thematic icing on the cake for the film’s gleefully over-the-top take on horror canards, which, after an awkward opening, cranked steadily from a mode of hushed and effervescent creepiness towards literal sturm-und-drang, as storm’s height brought waves crashing against the shuddering building whilst minds and cools frayed within, and Poirot became lost in a delirium of giallo and gothic horror tropes, making his psychic realm the map of Branagh’s obsessions.

God Is A Bullet (Nick Cassavetes)

God Is A Bullet was definitely a film with problems, particularly the editing, but I’d be lying to myself if I didn’t include it on this list: I enjoyed it as much as any movie of the year. Compared to such artefacts of hipster posturing like The Killer or Poor Things it felt all the more admirable with its gamy, old-school grunge noir fare mixed with pseud philosophical and sociological meditations that were part and parcel with its epic pretences. Vaguely resembling The Searchers as remade in a fantasy collaboration of Tobe Hooper and Sam Peckinpah, and grazing the weird Americana universes of everyone from Bob Dylan to The Cramps, God Is A Bullet was a reminder of what movies used to look like before being permanently colonised by neutered impresarios and moralist prisses of various stripes, and when cocaine and poontang were the secret veins of film creativity. Nick Cassavetes’ shaggy, rambling saga sported Nikolaj Coster-Waldau, improbably but effectively cast as Bob Hightower, a Texas cop and ultra-square who descends into a transient netherworld to try and find his young daughter, kidnapped by a gang of sub-Manson Satanists/drug dealers/hired killers/paedophile pimping/park-in-a-handicap-space scumbags after killing his ex-wife and her new husband. Along the way he enters into a troubled pact with a young woman dubbed Case – short for Headcase (Maika Monroe), once one of the gang’s stolen and indoctrinated protégés, now an exiled and damaged survivor who wants several pounds of flesh dripping fresh blood and helps Bob to find the gang’s favourite haunts. Soon the hunt turns into an ongoing guerrilla war as Bob faces up to an utterly nihilistic corner of the world, a world Case despises but knows how to operate in, and indeed might only be suited to after being moulded in its image. 

For Cassavetes, scion of illustrious names in the annals of American film who once connected unexpectedly with the sunny and romantic side of the zeitgeist with The Notebook, God Is A Bullet felt like a return to where he should have been all along, studying fringe freakazoids and edgelord behavioural climes, whilst revolving around what eventually proved to be another rather more rarefied and bizarre but no less heartfelt kind of romance, one defined by a wry inversion of roles as Case nursed Bob through his cultural and moral shocks and took delight of literally printing her personal logo on his flesh. The film also had something interesting about the perpetuating relationship between America’s smooth main roads and wild byways, as Bob and Headcase’s battles were counterpointed with a gleefully semi-camp portrait of Bob’s supposedly normal, up-and-up friends and colleagues, who are actually business partners with the gang’s fruitcake boss and whose private lives are more Edward Albee than Norman Rockwell. The whole affair built with operatic force to a climactic battle with all the bone-crunching, blood-spurting, gun-toting viciousness one could ever hope for, only for the narrative to twist on towards an affecting coda that finally saw the lost souls of the world trailing homewards.

Killers of the Flower Moon (Martin Scorsese)

Martin Scorsese’s magnum opus had something to prove coming out of the gate, and set about proving it for 200 merciless, mesmerising, sweat-inducing minutes. Killers of the Flower Moon recounted the tragic and enraging events of the Osage murders of the 1920s in rural Oklahoma, which saw dozens of Native Americans killed by ruthless local whites for control of the oil fortune that came suddenly the Osages’ way. Scorsese and coscreenwriter Eric Roth found unexpected likenesses in the story to Scorsese’s classic gangster movies, focusing on Leonardo DiCaprio’s Ernest Burkhart, a dupe-cum-co-conspirator manipulated towards marrying Osage paper millionaire Molly (Lily Gladstone) by his uncle ‘King’ Hale (Robert De Niro), with a relentless whittling process taking out members of Molly’s family. When the killers’ footfalls finally grow too heavy, with shootings and even bombings supplanting more insidious and demanding methods, the fledgling FBI is called in. Around the facts of the historical case Scorsese, with every scintilla of art he’s accumulated in over fifty years of film directing, wove a bleakly epic moral legend about personal weakness and greed festering underneath declarations of love and duty, matched to a landscape of cultural warfare trending towards the literal.

The three lead roles deserved, and received, great performances that perfectly complimented each-other and evoked entire historical paradigms. Gladstone’s romantic yet slightly ironic register as Molly, giving way to haggard fatalism and finally to an entirely justified and considered delivery of punitive judgment. De Niro’s Hale, a study in superficial bonhomie and performed solidarity hiding the cold voracity and method of a thresher shark. DiCaprio, the glum, half-smart, self-deluding tool between them. Scorsese circled back to Boxcar Bertha in unexpected ways as he revisited his sense of modern America’s agonising birth pangs, capturing the mood of a time and place and musing with a deceptive blend of rambling narrative expanse executed with watchmaker precision, slowly peeling the skin off the situation. For Scorsese the material was almost too perfect as a place where he could unite both the classic motifs of film noir, those little myths of desire and death, and sociological breadth, patterns recurring on a vast scale, and describing zone of existential dread that questioned whether it’s worse to be slowly poisoned by someone you love or to be coerced into slowly poisoning someone you love, and the special hell awaiting those who don’t know the answer. The unexpected and ingenious coda managed to strike notes of relieving humour only to then make the chuckles die in the throat, not only casting into question the way history is represented through the media but making a sly argument for art as a way of constructing theses on history that put flesh on the bone of stories, blood in their hearts and eyes, when factoid presentations feign objectivity. But Scorsese also counterpointed it all with a deeply felt and ingeniously communicated sense of the ethereal, the spiritual, and the communal, things that persist and bind and make bearable the otherwise unendurable.

M3gan (Gerard Johnstone)

Truly effective blends of horror and comedy are always pretty rare, especially with a level of pathos added into the mix. Gerard Johnstone’s M3gan managed the fusion with brisk energy as it set out to lampoon not only the emergent anxiety over Artificial Intelligence but a whole swathe of current pop culture and social mores, whilst delivering the genre film goods. The title character, a robotic helpmate, handily contained the internet as a metaphor within its petite frame, smoothly and assuredly taking control of every corner of life, assimilating all sorts of tropes until it could perfectly mimic the ideal parent figure, BFF, and ruthless watchdog, and brutally fend off any contradictions to its carefully cultivated bubble. Allison Williams refreshed her Get Out cred as a new genre mainstay, playing Gemma, the prototypical nerdlinger who’s a genius when it comes to building android toys and AI devices, but utterly clueless when she inherits the duty of looking for her grieving and withdrawn niece Cady (Violet McGraw). Her inspired answer: put M3gan, the super-sophisticated robotic doll she’s been developing for the high-tech toy company she works for, capable of learning from both experience and the internet and programmed to be an unfailing supporter, to look after Cady, only to find M3gan is so good at the job, and so determined to keep doing it, that she’s quickly evolving into a murderous fiend, and one that can’t be switched off.

M3gan was heavily memed even before it came out thanks to the (brief) sight of the pint-sized, retro-dressed dolly dancing disarmingly before going in for the kill, and indeed that scene was as fun as promised. M3gan avoided overt gore but managed the tricky task of tapping the same source for both its chuckles and its frissons, as M3gan’s moulded face was both reassuring for Cady in its lack of expressive subtlety registered as the absence of duplicity and insecurity, and disturbing for others, and when M3gan went on the hunt she proved both alarming and fascinating with her simian prowl and coolly cooing vocalisations. The film also managed, for all its lack of pretension, to be an effective counteragent to some of the more wearying traits of recent genre movies. It was more intelligible as a social commentary than many far more self-serious “elevated horror” entries. It also provided the ideal riposte to the sickly mix of market strategizing and confused satire found in Barbie, not just in taking aim at the idea of a toy companion being some sort of emotional surrogate for life beyond the playpen, but in tackling a similar lexicon of commercialism, like fake advertisements, with a more genuinely merciless eye for the commercial cynicism behind all the ventriloquised childhood fancy. Along the way Johnstone took shots at modern parenting, corporate culture, and the bromides of poptimism, as M3gan could belt out an inspiring tune assuring you of your invulnerability whilst quietly planning to turn you into an easily cared-for vegetable.

La Chimera (Alice Rohrwacher)

Magic realism, neorealism, realism realism – all thrown into the mix in a truly rare piece of work that had more proper liveliness and art in it than 95% of the rest of 2023’s movies combined. The setting is Italy in the 1980s. Arthur (Josh O’Connor) is a former archaeologist of talent and reverence who’s fallen from his faith, now making a scanty living working with the “tombaroli,” a gang of scruffy locals who specialise in locating Etruscan tombs and selling the artefacts contained within on the black market for antiquities. Arthur’s great love Beniamana has died, and his perpetual, mournful pining has granted him a truly odd gift of divining where the tombs are hidden. Just out of jail after being caught on a raid, Arthur returns to Beniamina’s mother (Isabella Rossellini), who takes some care of him despite her own situation as a scion of an aristocratic family who is nonetheless penniless and has manipulated a student she’s teaching singing to, Italia (Carol Duarte), to act as family servant by way of recompense. Arthur’s hesitant flirtation with the earthy Italia and his adventures with the greedy, unscrupulous, but curiously lovable tombaroli unfolds against a backdrop of the ageless communality of the compagna and the perpetually punch-drunk state of Arthur’s grieving soul, dreaming constantly of following mysterious threads of red yarn to visions of the ghostly Beniamina.

The choice of an exiled Englishman as her hero – himself named aptly for a journey into arcana – proved an unusual but apt vessel for Rohrwacher present a spry and suggestive meditation on Italy past and present, and that Italia herself is her country’s namesake is both a joke and an earnest point of symbolism. La Chimera cast an indulgent but incisive eye on a land pocked with the proofs of ancient glories but entirely cynical in its present its plebs turned ragged grave-robbers to make a quick buck whilst excusing themselves with class politics and self-mythologising songs, the emissaries of a waned aristocracy aging and deluded and making use out of people with few other choices, and a shadowy network the new globalist elite snap up the purloined relics. Arthur and Italia stand outside the grubby roundelay, but with peculiarly diverging perspective – Arthur’s drive to purvey his strange talent is a means of communing with an ethereal zone, whilst Italia disdains the grave robbing with superstitious intensity, and sets up shop with other displaced and luckless woman to commandeer the disused infrastructure of a society riven with cast-offs and never-weres. The very end suggested that to live in the past is to embrace death, but also that some people are happier that way. Or was it the blessing of the goddess Arthur honoured?

Master Gardener (Paul Schrader)

Near the end of Paul Schrader’s Master Gardener, Sigourney Weaver’s representative of a waned and pathetic gentry opines to Joel Edgerton’s eponymous gardener, a former assassin for a neo-Nazi gang turned middle-aged, nurturing romantic, in regard to his intention shack up with her granddaughter, “That would be obscene,” only to be met with his appalled retort, “No it wouldn’t – I’ve seen obscene.” This was definitely a credo for the movie in specific, and for Schrader’s general attitude to the current pop cultural scene with its pockets of neo-puritanism and general contempt for human strangeness and the art that wells from it. Schrader’s latest didn’t quite land the same plaudits extended to its precursors in what feels like a loose trilogy, First Reformed and The Card Counter, perhaps because it was more deliberately provocative and less ambivalent than either, but also finally and distinctly more idealistic, as he confronted the contemporary social and political schism in an America groping through one of its periodic squalls of fractiousness and reactive territoriality, in a typically cockeyed way. One of Schrader’s familiar stories of a man with violence in his past pushed by circumstances to unleash it in the present, Master Gardener saw Schrader mixing up his own clichés as he cast Joel Edgerton as Narvel Roth, a calm, collected man who seems utterly at peace with what he does and who he is, tending carefully to the garden that is his realm and charge and doing much the same for Weaver’s aging, entitled, brittle belle of a long-ago ball. His former identity as a servant to the sick community that reared him and used him, is literally imprinted on his skin, hidden under his clothes much as the dark things he knows and is done persist behind his stoic façade.

One day he’s stuck with the task of schooling her granddaughter Maya (Quintessa Swindell), a mixed-race girl who’s trying to leave behind bad company and a drug habit and harbouring some understandable anger for the family scions who cut off her mother and left her to die. Cross-pollination soon occurs despite many good reasons not to, and soon marching orders come down from on high. Schrader’s stings were many, but the most radical aspect of Master Gardener was his willingness to extend sympathy, even admiration and hope, to its characters, aspects of the monstrous and the pathetic coexisting with loving and protective impulses, and the film as a whole was Schrader’s finest balance to date of emotional mess and aesthetic poise. The actual, inevitable moment when Narvel unleashed calculated violence on some scumbag drug dealers, nominally a recapitulation of other climactic Schrader massacres, was thrown away in a partial montage: the real climax was rather the scene where the two misbegotten children stripped naked literally and figuratively, and pledged loyalty and responsibility – only a person like Maya could order Narvel to burn away the signage of his past with authority. The very last shot was the most perfect image of Schrader’s career, encoding its message in a manner at once deeply ironic but also utterly earnest. Edgerton and Swindell were excellent, although Weaver to a great extent stole the film playing a character whose shows of bitchy brutality and absurd fragility were mere traits of just another delicate exotic Narvel had to tend.

Showing Up (Kelly Reichardt)

My favourite of Reichardt’s films to date, Showing Up returned to the wry humour and precise reportage from the fringes of arty bohemia glimpsed in her earlier films with the adroitness of her mature style. Long-time collaborator Michelle Williams played Lizzy, an artist and sculptor whose life is a checklist of the unremarkable, with the people around her forming her support network but also exhausting in that very necessity. She’s edging into middle age and living in a room rented off a fellow artist and friend (Hong Chau) whilst listlessly holding down a job in the art collective and school run by her mother (Maryann Plunkett). Her father (Judd Hirsch) is putting up a couple of random grey nomads; her brother Sean (John Magaro), a once-talented man and clearly the one her mother especially expected to be the great genius in the family, is now mentally ill and living alone, displaying paranoid thinking and kvetching about the loss of his favourite TV station. Her hot water heater is broken and she’s stuck with looking after a bird her cat mauled, like a simulacrum of the child she never could risk having as she plied her craft. And she’s trying to put together the last pieces for a planned art exhibition she hopes will rescue her from the state of, as Oscar Levant once put it, looking like the world’s oldest child prodigy. From the inside, her life is a constant trial – her nerves are understandably frayed, every action on her part like groping through a vat of molasses, every glimmer of success for others, which should be an unalloyed joy, instead a pinprick of evil tiding. From the outside, she’s shambling, preoccupied, rather prickly, and occasionally a bit of a jerk, grumbling, demanding, and ducking in alternation.

Actually creating her art is a finicky, absorbing process of transmuting thought into form, the fragile pieces she constructs, playful, wistful figurines encoded with the sense of motion and ephemeral grace. The sequence when her pal and colleague (André Benjamin) helps her transfer them from kiln to shelves, whilst played as perfectly simple, becomes perhaps the year’s greatest suspense sequence, as disarming bombs could hardly be more torturous and heart-stopping a task. It’s one of the most realistic and understanding portraits of being a struggling artist every put on film, counterpointed with vignettes describing the world she lives in that balance droll humour with aspects of pathos – the dreamy vigils on interpretive dancers frolicking on the lawns of the school, the boho parasites sprawled on couches, the gentle cooing of the healing bird, the mud splattered on her brother’s body as he digs a hole in the yard, which he claims to be an artwork and indeed might be some rite of communion with the soil, the only way to reattach body, mind, and soul. Showing Up’s relevance certainly reached beyond the art world too, in describing something our age when we’re all encouraged to maintain our bubbles of ego integrity and perma-adolescence free to supposedly pursue big things, but find the small pleasures of life so often flitting out of reach. The final scene brought everything together, elements of the story charged with symbolic meaning finally put to work without feeling obvious, as the eruption of something lovely but also wild, flighty, almost set everything to utter chaos – but also drew out the final, sublime effect.

Added to favourites list after posting

TBA

Runners-Up:

Afire (Christian Petzold)
Are You There God? It’s Me Margaret (Kelly Fremon Craig)
Enys Men (Mark Jenkin)
May December (Todd Haynes)
Napoleon (Ridley Scott)

Interesting and/or Underrated

American Fiction (Cord Jefferson)
Boudica: Queen Of War (Jesse V. Johnson)
Creed III (Michael B. Jordan)
Godzilla Minus One (Takashi Yamazaki)
A Good Person (Zach Braff)
The Great Escaper (Oliver Parker)
Guardians of the Galaxy Vol. 3 (James Gunn)
The Legend and Butterfly (Keishi Ohtomo)
The Royal Hotel (Kitty Green)
Silent Night (John Woo)
Sisu (Jalmari Helander)
Skinamarink (Kyle Edward Ball)
They Cloned Tyrone (Juel Taylor)

Disappointing and/or Overrated

Air (Ben Affleck)
Asteroid City (Wes Anderson)
Blue Beetle (Angel Manuel Soto)
Boston Strangler (Matt Ruskin)
Barbie (Greta Gerwig)
The Creator (Gareth Edwards)
Dark Harvest (David Slade)
El Conde (Pablo Larrain)
The Flash (Andy Muschietti)
Full River Red (Zhang Yimou)
How To Blow Up A Pipeline (Daniel Goldhaber)
The Killer (David Fincher)
John Wick: Chapter 4 (Chad Stahelski)
No Hard Feelings (Gene Stupnitsky)
No One Will Save You (Brian Duffield)
Oppenheimer (Christopher Nolan)
Past Lives (Celine Song)
Reality (Tina Satter)
Reptile (Grant Singer)
Saltburn (Emerald Fennell)
Talk To Me (Danny Phillipou, Michael Phillipou)
The Zone of Interest (Jonathan Glazer)

Crap

65 (Scott Beck, Bryan Woods)
Fast X (Louis Leterrier)
Indiana Jones and the Dial of Destiny (James Mangold)
Operation Fortune: Ruse de Guerre (Guy Ritchie)
Poor Things (Yorgos Lanthimos)
Ninth Circle of Shit Horror Movie Hell: Brooklyn 45 (Ted Geoghegan) / Cocaine Bear (Elizabeth Banks) / The Exorcist: Believer (David Gordon Green) / The Last Voyage of the Demeter (André Øvredal)

Unseen

About Dry Grasses ∙ All Dirt Roads Taste of Salt ∙ All of Us Strangers ∙ The Beast ∙ The Beasts ∙ Beau Is Afraid ∙ The Boy And The Heron ∙ Close Your Eyes ∙ Coup de Chance ∙ Do Not Expect Too Much From the End of the World ∙ The Eight Mountains ∙ Fallen Leaves ∙ Four Daughters ∙ Godland  ∙ The Holdovers ∙ Origin ∙ The Origin of Evil ∙ Pacification ∙ The Palace ∙ Priscilla ∙ R.M.N. ∙ Sound of Freedom ∙ Spider-Man: Across the Spider-Verse ∙ A Thousand and One ∙ Trenque Lauquen ∙ You Hurt My Feelings ∙

The Best Older Films I Saw First in 2023

Antoine et Colette / Stolen Kisses / Bed and Board / Love On The Run (François Truffaut)
The Ballad of Tam Lin (Roddy McDowall)
Band of Angels (Raoul Walsh)
The Brothers and Sisters of the Toda Clan / There Was A Father / Record of a Tenement Gentleman (Yasujiro Ozu)
Chicken Run (Peter Lord, Nick Park)
China (John Farrow)
Clue (Jonathan Lynn)
Cries and Whispers (Ingmar Bergman)
Daughter of the Dragon (Lloyd Corrigan)
Downhill / The Ring / The Farmer’s Wife / Easy Virtue / The Manxman / Juno and the Paycock / The Skin Game / Waltzes From Vienna (Alfred Hitchcock)
The Fall of the House of Usher (Jean Epstein)
Flesh and the Devil / Anna Christie (Clarence Brown)
The Furies (Anthony Mann)
Häxan (Benjamin Christensen)
ivansxtc. (Bernard Rose)
Kelly’s Heroes (Brian G. Hutton)
La Llorona (Ramon Peon)
The Lavender Hill Mob / A Fish Called Wanda (Charles Crichton)
Le Beau Serge (Claude Chabrol)
The Lion King (Roger Allers, Rob Minkoff)
Little Old New York (Henry King)
Little Women (Greta Gerwig)
Love Exposure (Sono Sion)
The Magician (Rex Ingram)
The Man In The White Suit (Alexander Mackendrick)
The Man Who Haunted Himself (Basil Dearden)
The Message (Moustapha Akkad)
Mill of the Stone Women (Giorgio Ferroni)
The Moon and Sixpence (Albert Lewin)
Moon of Israel (Michael Curtiz)
More American Graffiti (Bill L. Norton)
The Mysterious Dr. Fu Manchu / The Return of Dr. Fu Manchu (Rowland V. Lee)
One Mysterious Night / The Missing Juror / The Man From The Alamo / Seminole / Seven Men From Now (Budd Boetticher)
The Outlaw Josey Wales (Clint Eastwood)
Roman Holiday (William Wyler)
Sabrina (Billy Wilder)
Separate Tables (Delbert Mann)
The Snake Pit (Anatole Litvak)
The Sons of Katie Elder (Henry Hathaway)
Superstar: The Karen Carpenter Story (Todd Haynes)
The Temptress / The Mysterious Lady (Fred Niblo)
The Unholy Three (Tod Browning)
Within Our Gates / The Spirit Of The Unconquered / Swing! / Lyin’ Lips (Oscar Micheaux)

In Memoriam

∙ Joss Ackland ∙ Martin Amis ∙ Kenneth Anger ∙ Alan Arkin ∙ Burt Bacharach ∙ John Bailey ∙ Harry Belafonte ∙ Tony Bennett ∙ Helmut Berger ∙ Jane Birkin ∙ Earl Boen ∙ Andre Braugher ∙ Jim Brown ∙ Ricou Browning ∙ Don Cambern ∙ Sergio Calderdón ∙ Margit Carstensen ∙ Josephine Chaplin ∙ Marina Cicogna ∙ Marlene Clark ∙ Phyllis Coates ∙ David Crosby ∙ Terence Davies ∙ Carl Davis ∙ Melinda Dillon ∙ Ted Donaldson ∙ Shirley Anne Field ∙ Frederic Forrest ∙ Gerald Fried ∙ William Friedkin ∙ Michael Gambon ∙ Astrud Gilberto ∙ Mark Goddard ∙ Bo Goldman ∙ Lelia Goldoni ∙ Bert I. Gordon ∙ Piers Haggard ∙ Anthony Hickox ∙ Gregory Allen Howard ∙ Hugh Hudson ∙ Barry Humphries ∙ Gayle Hunnicutt ∙ Glenda Jackson ∙ Ken Kelsch ∙ Victor J. Kemper ∙ Marty Krofft ∙ Aldo Lado ∙ Piper Laurie ∙ Sara Lawson ∙ Lee Sun-kyun ∙ Michael Lerner ∙ Gordon Lightfoot ∙ Gina Lollabrigida ∙ Lisa Loring ∙ Eugenio Martin ∙ Leiji Matsumoto ∙ David McCallum ∙ Annette McCarthy ∙ Cormac McCarthy ∙ Mark Margolis ∙ Darius Mehrjui ∙ Murray Melvin ∙ George T. Miller ∙ Walter Mirisch ∙ Richard Moll ∙ Hildegard Neil ∙ Barry Newman ∙ Sinead O’Connor ∙ Ryan O’Neal ∙ Lara Parker ∙ Matthew Perry ∙ Gordon Pinsent ∙ Edward R. Pressman ∙ Lance Reddick ∙ Paul Reubens ∙ Owen Roizman ∙ Jaime ‘Robbie’ Robertson ∙ Richard Roundtree ∙ Jacques Rozier ∙ Ryuichi Sakamoto ∙ Julian Sands ∙ Carlos Saura ∙ Donald Shebib ∙ Tom Sizemore ∙ Tom Smothers ∙ Michael Snow ∙ Suzanne Somers ∙ Ginger Stanley ∙ Frances Sternhagen ∙ Stella Stevens ∙ Ray Stevenson ∙ Sylvia Syms ∙ Miiko Taka ∙ Chaim Topol ∙ Tina Turner ∙ Burt Young ∙ Raquel Welch ∙ Tom Wilkinson ∙ Cindy Williams ∙ Treat Williams ∙ 

Review Index

65 (Scott Beck, Bryan Woods)

Afire (Christian Petzold)

Air (Ben Affleck)

American Fiction (Cord Jefferson)

Anatomy of a Fall (Justine Triet)

Ant-Man and the Wasp: Quantumania (Peyton Reed)

Are You There God? It’s Me Margaret (Kelly Fremon Craig)

Asteroid City (Wes Anderson)

Barbie (Greta Gerwig)

BlackBerry (Matt Johnson)

Blue Beetle (Angel Manuel Soto)

The Blue Caftan (Maryam Touzani)

Boston Strangler (Matt Ruskin)

Bottoms (Emma Seligman)

Boudica: Queen Of War (Jesse V. Johnson)

Brooklyn 45 (Ted Geoghegan)

The Burial (Maggie Betts)

The Caine Mutiny Court Martial (William Friedkin)

Cocaine Bear (Elizabeth Banks)

The Covenant (Guy Ritchie)

The Creator (Gareth Edwards)

Creed III (Michael B. Jordan)

Dark Harvest (David Slade)

The Delinquents (Rodrigo Moreno)

Dungeons and Dragons: Honor Among Thieves (John Francis Daley, Jonathan Goldstein)

Eileen (William Oldroyd)

El Conde (Pablo Larrain)

Enys Men (Mark Jenkin)

The Exorcist: Believer (David Gordon Green)

Extraction II (Sam Hargrave)

Fast X (Louis Leterrier)

Ferrari (Michael Mann)

Five Nights At Freddy’s (Emma Tammi)

The Flash (Andy Muschietti)

Full River Red (Zhang Yimou)

God Is A Bullet (Nick Cassavetes)

Godzilla Minus One (Takashi Yamazaki)

Golda (Guy Nattiv)

A Good Person (Zach Braff)

The Great Escaper (Oliver Parker)

Guardians of the Galaxy Vol. 3 (James Gunn)

A Haunting In Venice (Kenneth Branagh)

How To Blow Up A Pipeline (Daniel Goldhaber)

The Hunger Games: The Ballad of Songbirds & Snakes (Francis Lawrence)

Indiana Jones and the Dial of Destiny (James Mangold)

Infinity Pool (Brandon Cronenberg)

It Lives Inside (Bishal Dutta)

John Wick: Chapter 4 (Chad Stahelski)

The Killer (David Fincher)

Killers of the Flower Moon (Martin Scorsese)

La Chimera (Alice Rohrwacher)

The Last Voyage of the Demeter (André Øvredal)

The Legend and Butterfly (Keishi Ohtomo)

M3gan (Gerard Johnstone)

Maestro (Bradley Cooper)

Magic Mike’s Last Dance (Steven Soderbergh)

Marlowe (Neil Jordan)

The Marvels (Nia DaCosta)

Master Gardener (Paul Schrader)

May December (Todd Haynes)

Meg 2: The Trench (Ben Wheatley)

Mission: Impossible – Dead Reckoning Part One (Christopher McQuarrie)

Napoleon (Ridley Scott)

No Hard Feelings (Gene Stupnitsky)

No One Will Save You (Brian Duffield)

The Old Way (Brett Donowho)

Operation Fortune: Ruse de Guerre (Guy Ritchie)

Oppenheimer (Christopher Nolan)

Passages (Ira Sachs)

Past Lives (Celine Song)

Perfect Days (Wim Wenders)

Plane (Jean-François Richet)

Polite Society (Nida Manzoor)

Poor Things (Yorgos Lanthimos)

The Pope’s Exorcist (Julius Avery)

Reality (Tina Satter)

Renfield (Chris McKay)

Reptile (Grant Singer)

The Royal Hotel (Kitty Green)

Saltburn (Emerald Fennell)

Sanctuary (Zachary Wigon)

Scream VI (Matt Bettinelli-Olpin, Tyler Gillett)

Shazam! Fury of the Gods (David F. Sandberg)

Showing Up (Kelly Reichardt)

Silent Night (John Woo)

Sisu (Jalmari Helander)

Skinamarink (Kyle Edward Ball)

The Super Mario Bros. Movie (Aaron Horvath, Michael Jelenic)

Talk To Me (Danny Phillipou, Michael Phillipou)

Tetris (Jon S. Baird)

They Cloned Tyrone (Juel Taylor)

The Three Musketeers: D’Artagnan (Martin Bourboulon)

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Uncategorized

Halloween Horror 2023 Kill List

Yes, my friends, we are soon to begin the salubriously sepulchral season that is October here and at my other site This Island Rod, with eight studies in classic horror cinema upcoming in the next four weeks. You can visit each site for updates, or just bookmark this particular post as I’ll be posting links to each piece here as they appear. The festival will kick off on Sunday (my time) over at This Island Rod.

See you in your nightmares, kids.

1. The Magician (1926) at This Island Rod

2. The Black Cat (1934) at Film Freedonia

3. La Llorona (1933) at This Island Rod

4. Night Tide (1961) / Queen of Blood (1966) at Film Freedonia

5. Hellraiser (1987) at This Island Rod

6. The Sorcerers (1967) / Witchfinder General (1968) at Film Freedonia

7. Mill of the Stone Women (1960) at This Island Rod

8. Nosferatu: A Symphony Of Horror (1922) at Film Freedonia

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1980s, British cinema, Drama, Historical, Sports, Uncategorized

Chariots Of Fire (1981)

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Director: Hugh Hudson
Screenwriter: Colin Welland

In Memoriam: Hugh Hudson (1936-2023) / Vangelis (1943-2022) / Ben Cross (1947-2020) / Ian Charleson (1949-1990) /  Brad Davis (1949-1991)

By Roderick Heath

Hugh Hudson’s Chariots of Fire can still be called a beloved and iconic work, even as it’s suffered a precipitous decline in stature since its release in 1981. At the time it was an uncontroversial winner of the Best Picture Oscar, marked by many as the official moment of resurgence for British cinema at a moment when the New Hollywood era had been decisively declared dead following Heaven’s Gate (1980). Actor turned screenwriter Colin Welland also gained an Oscar for the script, as did the Greek prog rocker turned electronica composer Vangelis. As if the film’s themes of patriotic toil and achievement were bleeding out into real life, entrepreneurial producer David Puttnam gained the climax to his and others’ efforts to foster that British film renaissance after the long, hard winter of the 1970s. That sentiment was famously summarised by Welland’s declaration upon receiving his Oscar, “The British are coming!”, and David Attenborough’s Gandhi would repeat the feat the following year. For years after its release, tributes, pastiches, and lampoons playing on its opening images of men running set to the shimmering electronic tones of Vangelis’ glorifying theme were all over the place.

With time however Chariots of Fire seems to have fallen away from attention, now often dismissed as the prototypical piece of Oscar bait that unfairly beat out Steven Spielberg’s Raiders of the Lost Ark (1981) in the ultimate prestige-versus-pop movie clash, and a flagship of 1980s conservative resurgence in moviegoing taste: Ronald Reagan reportedly loved it. Puttnam would piss off myriad players and onlookers with his brief period running Columbia Pictures a few years later. Hudson’s career would suffer a similarly jarring switchback of fortune. Hudson was one of a cadre of directors fostered by Puttnam, following Alan Parker, Ridley Scott, and Adrian Lyne, who had cut their teeth making TV commercials. Like Parker, Hudson had worked for Scott for a time, with Hudson’s signature talent, as evinced on a famous ad for Fiat showing cars being robotically assembled set to music from Rossini’s The Barber of Seville, being interesting fusions of sound and vision. He had also demonstrated his interest in sporting subjects with his documentary on racing driver Juan Manuel Fangio, Fangio, A life at 300 km/h, and worked as a second unit director on Parker and Puttnam’s breakthrough collaboration Midnight Express (1978). Chariots of Fire was his feature debut, and for a follow-up Hudson made Greystoke – The Legend of Tarzan, Lord of the Apes (1984), and Revolution (1985): the latter proved a disaster both commercially and critically. Hudson was pushed to the margins, only returning sporadically for relatively straitlaced and classy fare no-one watched, with Lost Angels (1989), My Life So Far (1999), I Dreamed of Africa (2000), and Altamira (2016), although as his feature career broke down he kept up making much-admired commercials. His recent passing at the age of 86 was barely noted by many cineastes.

Despite the train wreck his once-dazzling career became, I retain admiration and interest in Hudson’s prime, when he seemed the least flashy but also most quietly experimental of the directors Puttnam fostered. Greystoke tried to reiterate the Tarzan tale in a fastidiously realistic manner, drawing on a script that was a long-time passion project for writer Robert Towne. The result was uneven but fascinating and, in its early portions, uniquely vivid. But it was also the first case of one of Hudson’s film being tinkered with, as would happen more destructively on Revolution, a film which certainly didn’t work but was also a product of authentic artistic ambition. In keeping with his fascination with culture clashes and boldness in risking elements of anachronism, Hudson tried to explore the American Revolution in a manner that nodded to both punk and new wave-era pop culture – notably casting singer Annie Lennox as a revolutionary maiden – and art cinema, particularly Mikhail Kalatozov and Miklos Jancso, with his rolling, flowing staging of communal events, whilst engaging seriously with the theme of an angry and vehement underclass emerging from revolt, as embodied by Al Pacino’s lead character. The film gained some reappraisal when Hudson reedited it in 2008.

Indeed, the singular thread connecting Hudson’s films despite their wildly varying reception was an interest in clashes between and within cultures, as experienced and embodied by individuals. Hudson himself came from an officially privileged background, having attended Eton as a lad – he notably filmed the other famous scene of Chariots of Fire, the Great Court Run, on location at his almer mater – but also developing a visceral hatred for the prejudice he often found espoused in such circles. As a consequence Chariots of Fire is far from being straightforward in its attitudes to patriotic endeavour and identity, revolving as it does around two core protagonists who become champions and national heroes but nonetheless do so in highly ironic ways and upholding vehemently different motives that somehow still mark them as perpetual outsiders, if only in their own minds. In the late 1970s Puttnam was explicitly looking for a story reminiscent of A Man For All Seasons (1966) as a study of a hero obeying their conscience, and discovered the story of Eric Liddell, 400m champion at the 1924 Paris Olympics, in an Olympic history book. He commissioned the former actor Welland to write the script, and Welland talked to everyone he could still alive and able to remember the 1924 Olympic Games where Liddell had competed, but he just missed interviewing Liddell’s teammate and rival Harold Abrahams, the 100m champion at the same games, as Abrahams passed in 1978. Welland nonetheless attended his funeral service, inspiring his script’s flashback structure and anchoring a story of the past in the then-present.

Stories about the British upper crust had been officially unfashionable for decades when Chariots of Fire emerged, around the same time as the hugely successful TV adaptation of Evelyn Waugh’s Brideshead Revisited, which similarly worked with serious purpose to convey the flavour and meaning of a bygone era’s mores on their own terms, whilst also noting the birth pains of the more recent epoch. If films like David Lean’s The Bridge on the River Kwai (1957) and Joseph Losey’s King and Country (1963) explored the breakdown of the old British character in the face of the Twentieth century’s charnel house, Chariots of Fire evoked it from a safe distance, noting an age when it wasn’t considered absurd to put God before fame or when the idea of patriotic duty as a transcendental virtue was still a lit if flickering flame. Chariots of Fire didn’t just set the scene for other posh British dramas to start proliferating again on movie and TV screens, and lurk as an influence behind other ambitious sports films like Ford v Ferrari (2019), but perhaps also opened a door leading to Harry Potter films, which depended on a similarly elastic push and pull between nostalgic yearning and anxiety and rebellion in the face of haughty tradition.

Chariots of Fire has been described as a rare sports movie that even people who don’t like sports movies like. That could be whilst Chariots of Fire contains all the stuff of a heroic sporting drama, it also avoids the usual – by historical necessity of course, but also but dint of focus and method. The film charts the rivalry, and mutual admiration, of the two standout champions of the British team at the ’24 Olympics, Abrahams and Liddell, who nonetheless are fated not to compete head-to-head, but instead find separate paths towards their eventual reckonings with victory. Eric (Ian Charleson) is a China-born Scottish missionary and Rugby Union player turned runner. Harold (Ben Cross) is the son of a Jewish Lithuanian immigrant turned successful English banker. For both men faith defines them as individuals and in relation to the world about them, but in disparate ways: for Liddell his religion supersedes worldly cares and values, whilst Abrahams is driven by angry resentment. Eric muses with love on the Scottish landscape that is nonetheless new and foreign to him after years of hearing about it from his father, whilst Harold chafes at constantly feeling, despite his ardent sense of loyalty and English identity, like others still consider him an alien. The title of course is comes from William Blake’s beloved poem “Jerusalem,” a relevant choice not just in the dashingly poetic lilt it lends but in evoking the centrality of religious faith to the drama as well as Blake’s anxious questioning of the changes befalling his beloved England, and desire to rebuild it as something finer and cleansed: in much the same way the film notes the enlargement of the idea and ideal of British identity.

The film’s flashback structure nods to Lean’s Lawrence of Arabia (1962) (also relentlessly mimicked by Attenborough on Gandhi, at a time when Lean still couldn’t get a film financed to save his life) as it commences with a funeral service for Harold, with a eulogy given by his former teammate and pal from Cambridge Lord Andrew Lindsay (Nigel Havers), and attended by some other old comrades including Aubrey ‘Monty’ Montague (Nicholas Farrell). Hudson dissolves from the sight of the old, withered men mourning one of their own to the spectacle of them in all the glory of their youth, dashing as a team through the surf at Broadstairs in Kent (although the scene was actually shot at West Sands, next to St Andrews Golf Club, in Scotland), both physical strain and sheer joyful pleasure in pushing their abilities to the limit apparent on their faces. Hudson returns to this vision at the film’s very end, partly in sustaining the motif of fluid time and restoration of glory days, and also with an old ad man’s knowledge he has a killer hook: it’s this vision, with Vangelis’ music over the top, that became an instant pop culture landmark. A brief vignette follows of Harold’s competitive and brattish streak on full display as he becomes frustrated at failing to bowl Liddell out during a game of cricket, staged with amusing bohemian verve within the plush environs of a seaside hotel’s ballroom, as well as Harold’s final ability to laugh at himself for all his concerted passion.

Loose framing narration comes from Monty in writing a letter home as he muses on Abrahams’ customary intensity, and thinks back to their first meeting three years earlier when first coming to Cambridge, setting the scene for stepping back again in time, as several of the future track and field stars meet whilst signing up for clubs during their induction at the university. Harold, a law student, also immediately makes his declaration of intent when he takes on a standing challenge that hasn’t been beaten in 700 years: the Great Court Run, referred to in the movie as the College Dash, sprinting around the courtyard of Trinity College in the time it takes for the school clock to strike noon. He unexpectedly gains a fellow challenger when the dashing young aristocrat Lindsay decides to try too: still, Harold manages to not just beat him but the clock too, making history. Truth be told, Abrahams never even tried to take on the Great Court Run (which was actually first beaten by Lord Burlegh, one of the two real men Lindsay is based on, a few years after this), but it makes a great scene in first evincing Harold’s blistering ability in the context of this capital of an eminent but hidebound establishment he’s clawing his way into, and its description of the essence of a certain British kind of exceptionalism blending schoolboy larkishness and fearsome ability, the spirit of eternal renewal and limit-stretching amidst echoes of hallowed tradition.

Soon Harold tells his fast friend Monty that he’s determined to avenge the many slights and insults turned his way by the British upper class, to “run them off their feet” literally and figuratively. Meanwhile, the more serenely modest and pious, if also hearty and good-humoured Eric is being feted in Scotland for his success as a footballer, and courted by coach Sandy McGrath (Struan Rodger) to turn his hand to running: encouraged to give a show of his speed during a sporting carnival he’s giving out trophies at, Eric demonstrates his astounding talent, complete with his signature move as he zeroes in on the finish line of leaning back with his mouth yawing wide in ecstatic effort. He soon decides to take up Sandy on his offer. On the one occasion Eric and Harold race against each-other in the 100m, at a meet at Stamford Bridge, Eric handily beats Harold, sparking a momentary crisis for Harold who’s built his entire identity around being unbeatable. He gains solace when a professional coach he’s approached, Sam Mussabini (Ian Holm), assures him he can make him a better runner, whereas he thinks Eric has reached his limit as a sprinter and is a better fit for longer runs.

The story of the two runners is presented against the backdrop of a Britain recovering in the aftermath of the Great War, with both men competing unawares to be salves for, as one character puts it, “a guilty national pride.” Harold, first signing into Caius, deals with the patronising Head Porter Rogers (Richard Griffiths) in explaining that he only just missed fighting in the war and comments, “I ceased to be called laddie when I took the King’s commission – is that clear?” Harold’s habitual pugnacity and chip-on-the-shoulder attitude is both a reaction to various manifestations of anti-Semitism and taken by others as a justification for it, particularly the Masters of Caius and Trinity Colleges (Lindsay Anderson and John Gielgud), who observe the courtyard race with languid interest, two old trolls inhabiting the high reaches of this otherwise romantic world of blazers and boaters. They later put Harold on the spot for violating their purely amateur ethos by hiring Mussabini, which they worry will besmirch the honour of the university. “I take the future with me,” Harold ripostes, provoked to tension but also perhaps just a little thrilled to have put the old guard’s noses out of joint, to one Master’s exchange with the other once he’s gone, “There goes your Semite, Hugh.”

The two Master are played with snooty verve by the obviously cast Gielgud and the more mischievously cast, famously antiestablishment director Anderson, maker of what could be described as this film’s antithesis, If… (1968). The inevitable punchline that when informed of Harold’s eventual victory one Master notes to the other with satisfaction, “Just as I expected,” lends a more sardonic hue to the theme of the establishment making room. Some have expressed qualms over what Harold’s bucking of the Masters means over the years, considering that the Harold future claims as his own is the one we’re familiar with today, of professional sportspeople and the invasion of sporting endeavour by overriding commercial concerns and an attendant competitiveness that often manifests in drug cheating. More immediately, it also points to a subtext of Chariots of Fire wound in with its own making. Financing for the film was taken over by immigrant entrepreneur Mohammed Al-Fayed and his son Dodi: Harold’s expressions of a multigenerational intent to carve a path into the heart of the British establishment by immigrant outsiders against all headwinds of prejudice surely caught Al-Fayed’s attention, as it could well have spoken to so many who had come to Britain in the post-Imperial age. This theme also extends to Mussabini, a man with a strong midlands accent who nonetheless is Arab-Italian in heritage, further exacerbating the complicating sense of national identity.

This theme is starkly at odds with the film’s reputation as being a conservative statement, although it could also be said to rhyme to a certain extent with the Thatcher-Reagan era’s mixture of embraced traditionalism and narrowly defined and channelled rule-breaking: the outsiders want to be insiders. The film is also cunning in offsetting its antagonist figures. If the Cambridge Masters represent a hidebound old guard, Lord Lindsay is presented as a gentleman bohemian who could also stand in for the Thatcher era Tory’s ideal self-projection, enjoying the fruits of his privilege, merrily practising his hurdling technique in the grounds of his country house with champagne used an actual training tool, but entirely open-minded and breezily reassuring to all in his circle.

The nominal enemies on the running track are the Americans, the flashy Charlie Paddock (Dennis Christopher) and the muscular, intimidating Jackson Scholz (Brad Davis), who have a rivalry not unlike that of Harold and Eric. Whilst Paddock is a figure ripe for a takedown, Scholz proves a serious person who feels unexpected kinship for Eric, eventually giving him a note that suggests equally serious religious feelings, which Eric then carries into the race. Davis had played the lead in the Puttnam-produced, Parker-directed Midnight Express (1978), the film that established the potency of Puttnam’s production approach if with a safe appeal to the US market; Christopher meanwhile was cast with some wit after his lead role in Peter Yates’ Breaking Away (1979) as another sportsman, albeit this one lean and mean, casually accepting a passionate kiss from a random woman when first setting foot in France. Scholz himself, who actually beat both Liddell and Abrahams in the 200m, was still alive when the film was made, as was Jennie Liddell, both thanked in the end credits.

The film’s deeper theme is the way an athlete – perhaps anybody, really – is obliged to find strength and motive within, in wellsprings distinct from and even perhaps alien to the society they represent, even as they’re expected to share out whatever success and glory they win in collective terms. In both Harold and Eric those wellsprings are apparent, Harold’s driving need to prove himself the best participating in a constant roundelay of pride and shame, versus Eric’s triumphal sense of spirituality expressed through physicality, and whichever compels one as an individual viewer the most perhaps says much about one’s own inner drives. Eric’s awesome talent is illustrated to both Mussabini and Harold’s profound wonder when they watch him in a race at a Scots vs English track meet: a fellow runner shoves Eric at the first turn and he falls down at the trackside, gets back up, chases down the other runners and wins, at the cost of collapsing as a breathless mess at the end. Here in particular Eric’s speed seems the purest expression of something beyond the merely human, a vitality of mind and body springing from a conviction so total as to be reflexive: whereas Harold needs the society he feels at odds with in a peculiar way, Eric is beyond it.

In much less airy terms, Eric’s talent has long been honed in active competition as a footballer, the furore of actual struggle a realm he’s been trained to be indifferent amongst, where Harold for all his bloodymindedness competes as the gentleman amateur, and he needs Mussabini’s keen sense of technique to help him improve. Whilst he never does get to race Eric again after losing to him, leaving a tantalising ambiguity in the air, Harold gains something that lets him take on the rest of the best in the world and win. “Short sprinters run on nerves,” Mussabini tells Harold when assessing his and Eric’s differing capacities, “It’s tailor-made for neurotics.” He and Mussabini develop an almost paternal relationship during the course of their labours, with Mussabini finally crying, “My son!” when Harold triumphs. Harold’s friendship with Monty sees him praising him as a “complete man” even as Monty is hurting after grievous failure, even as Harold despairs that he himself might be too scared to win after a life of being scared to fail.

Welland’s script was rife with historical and dramatic licence, including the actual circumstances of Abrahams’ race(s) against Liddell and of Liddell’s quandary at the Olympics, Jennie’s age and attitude to Liddell’s running, the timing of Abrahams’ meeting of his future wife Sybil, and inventing the character of Lindsay as a concatenation of two real historical figures, one of whom didn’t want to be involved with the film and the other competed at a later Olympics. Montague was actually a student at Oxford, although the narration his letters provides is practically verbatim from his real missives. But Abrahams’ authentic musical talent – and Cross’s – and love of Gilbert and Sullivan in particular, was smartly tapped as one of the running motifs of the film, as songs from the G&S catalogue provide jaunty leitmotifs for Harold and the other Cambridge adventurers. After his self-explaining soliloquy to Monty, Hudson shifts into a spry and witty montage of Harold’s training regimens and running victories, scored to his own singing in the Cambridge G&S Society’s production of H.M.S. Pinafore: his signing the anthemic “He Is An Englishman” is a gesture laced with both spry sarcasm and perfect earnestness given Harold’s mission.

Later Harold is distracted from his pure dedication when he’s dragged by his friends to see a production of The Mikado, where he he’s instantly smitten with Sybil Gordon (Alice Krige), playing the role of Num-Yum, belting out “Three Little Maids From School Are We.” Much to Monty’s heartache given his own long-nursed crush Harold successfully asks her out on a date, in part because Sybil’s younger brother is athletics mad, and the two have immediate chemistry even as Sybil tries awkwardly to reassure Harold as he explains his position as Jewish: “I’m what they call semi-deprived…It means that lead me to water but they won’t let me drink.” A moment of crisis seems to arrive when the special of the restaurant Sybil ordered for them both proves to be pig’s trotters, only for this to set them both laughing. Later, as they’ve become a firm couple, Sybil tries with mixed sympathy, irritation, and frustration to coax Harold through his crisis after losing, a moment where despite the jaggedness of emotion it’s plain that Sybil has become along with Mussabini a person Harold can show his deepest, most inchoate vulnerability to.

Eric and his sister Jennie (Cheryl Campbell) have a similarly fraught and close relationship, both being predestined to take up their father’s work in China. Jennie becomes worried that his new passion for running is drawing him away from his habits of faith and their duty, and Jennie is particularly upset when Eric is late from a training session for a prayer meeting, making anxious appeals that he remember what their ultimate purpose it. As he walks with her up Arthur’s Seat outside Edinburgh, Eric explains patiently but firmly that he’s already committed to becoming a missionary but is also determined to take his running as far as he can, feeling that his talent is god-given, that when he runs he “feels His pleasure,” and so must honour it to the upmost. This attempt to balance faith with passion will of course be strongly tested, foreshadowed early in the film when he chides a boy for playing football on a Sunday, although he also makes sure to play a game with the lad and his family the next morning so he doesn’t think “God’s a spoilsport.” Just as Eric and the rest of the team selected for the ’24 Olympic embark on a Channel ferry for their great venture, he learns from an inquisitive reporter’s questions that the heats for the 100m will be held on a Sunday.

When Eric soon declares he can’t participate in the heats, he’s soon taken before  number of British Olympic Committee bigwigs including Lord Birkenhead (Nigel Davenport), Lord Cadogan (Patrick Magee), the Duke of Sutherland (Peter Egan), and Edward the Prince of Wales (David Yelland), in a scene that becomes, in Eric’s words, a form of inquisition in the pointed test of loyalties. Eric stands up for himself effectively against Cadogan’s stern espousal of patriotic duty above all and Birkenhead and the Prince’s smoother espousals of the same, whilst the Duke has more sympathy, retorting to Cadogan’s comment “In my day it was King first, God after,” with, “Yes, and the war to end wars bitterly proved your point.” Eric’s steadfastness places them all at loggerheads until Lindsay intervenes: having already won a silver medal in the hurdles, he suggests that Eric take his slot in the 400m, to be held on a different day, and the offer ends the impasse. Meanwhile Harold is obliged to install Mussabini in a hotel room a safe distance away from the Olympic stadium lest he taint it with his professionalism (“I’ve seen better-organised riots,” he quips earlier on regarding a different meet).

Holm’s expert supporting performance was invaluable, presenting the worldly professional flipside to all the toffee-caked youth, whilst Cross and Charleson’s effective performances went oddly ignored even in Oscar nominations. Hudson lost the Best Director Oscar to Warren Beatty’s work on Reds (1981), an ironic win given that whilst both directors paid homage to Lean in their elliptical approaches to stories set in the same period if contending with highly divergent social perspectives, and because Beatty’s work was generally much more traditional than Hudson’s. Hudson’s exacting recreation of the period milieu, and equally exacting feel for the classically British virtues and foibles at play in the drama, blends throughout Chariots of Fire with an aggressively modern film aesthetic. This is most obviously keyed to the boldly anachronistic electronic textures of Vangelis’s score (which made so much impact that Peter Weir pinched the idea for his Gallipoli, 1982, as did Michael Mann for The Keep, 1983, whilst Vangelis was immediately hired by Scott for Blade Runner, 1982), but is also apparent in Hudson’s restless camerawork and innovative editing. Not that Hudson was being entirely original. Slow motion, freeze frames, and replays were already an accepted part of the average TV sports broadcast by this point, and films like Grand Prix (1966) and Le Mans (1972) had played with fracturing time in filming sporting contests.

Hudson still went a step further in trying to use it all for dramatic, even poetic emphasis, balancing the relentlessly fleeting nature of sporting competition, in which entire lives and fates can be decided in a few brief seconds of perfect physical expression, clashing with the mind’s capacity to experience it in expanses of dilation and distillation, the surging physical effort of racing glimpsed in contorting slow motion that turns events into arias of motion and character. Harold’s loss to Eric in their one race is a blink-and-miss-it affair where the difference between the two men seems trifling and yet means everything, and Harold’s obsessing over it is illustrated in constant, drawn-out flash-cut returns to it, each moment and gesture turned over with agonising meaning, punctuated by Vangelis’ moody electronic stings. Harold’s climactic race is filmed first in a deadpan shot looking down the track, the race that has obsessed the runners and become the focal point of the drama disposed of in a few seconds, the winner hard to make out because of the angle – the event of such grand drama is also a mere blip in movie time, never mind the history of the world, but then is revisited in glorifying slow motion, becoming a dream of individual will translated into speed.

Other innovative touches are more subtle, including Hudson’s use of steadicam shots not just for flashy effects but subtle unity that emphasises more communal moments, in the induction day scene, as he moves through the crowd with and around Cross, and then with more intense effect when he films the American Olympic team training fiercely for the contest, set to pulsing music from Vangelis. Later Hudson’s clever feel for making sound and vision interact manifests as he turns a scene of Eric giving a sermon on the Sunday into a study in contrasts, Eric’s meditative words spoken over footage of the athletes who are racing in various states of pain and effort, including Monty who suffers falls during a steeplechase, and Harold loses to Scholz in their heat, rendered studies in slightly absurd pathos as their efforts crash to earth in dreamy slow-motion. Hudson also honours more familiar and hallowed flourishes, like a montage of spinning newspapers used to communicate the furore Eric’s refusal to run sets off in a battle of religion versus patriotism.

Hudson’s direction has weathered better than Welland’s script in some regards – as intelligent and well-layered as it is, not all Welland’s dialogue is crisp and convincing, as he uses Sutherland to deliver a brief, annoyingly essayistic note on the dangers of severing Eric’s strength from his motives, or when Scholz, after the American coach (Philip O’Brien) dismisses Eric to one of his American competitors, notes, in clunky cliché, “He’s got something to prove, something personal – something guys like Coach’ll never understand in a million years.” Nonetheless, the essence of Chariots of Fire that drives it well beyond the usual kind of sports drama never goes out of focus, even as the film ratchets up tension in building to Harold and Eric’s climactic races. That we usually expect a certain outcome in following the story of a sportsperson in a movie is factored into the viewing experience, in the way Hudson presents Harold’s victory with that deadpan long shot, cutting briefly to Eric cheering him on before returning to a slow motion shot of Harold lunging through the finish tape in exact obedience to Mussabini’s instruction. The coach himself is forced to wait until he can hear the strains of “God Save the King” until he knows his protégé has won.

The more interesting point, reiterating the essence of the entire film, is how he wins, and how it affects him: reeling after the effort of his lifetime, Harold doubles up as if in mortal pain, again in slow-motion, whilst the race flashes once more in his head, this time with his sheer and perfect focus on display. The music on the soundtrack is plaintive and eerie even as Eric comes over to shake Harold’s hand in a gesture of great meaning. Here Hudson captures something profound about victory even whilst resisting the usual movie language for conveying it: for Harold it is a purgation, an emptying out indeed, of his previous identity. Harold afterwards shirks out of the changing room as Lindsay counsels the worried Monty to leave him along: “Now one of these days Monty, you’re going to win yourself, and it’s pretty difficult to swallow.” Eric’s subsequent win is a more traditional kind of heroic payoff, if still one filmed and conveyed in an unusual manner. Eric’s earlier conversation with Jennie is heard over his run, emphasising the vitality of his words as part and parcel with his deeds. He charges home to victory with his signature wide mouth and back-flung head, watched with knowing joy by Sandy and Jennie, and Harold with blazing intensity. The heroes’ return to England sees some further irony in the way Eric readily accepts adulation with the others whilst Harold quietly waits to slip off the train and meet with Sybil, his private war over at last, and his victory that of simply becoming a fully functional man.

The film offers title notes on the Harold and Eric’s different ends, with Harold living to a ripe old age whilst Eric’s air of being a little too good for the world is confirmed in the report of his death at the end of World War II (he died of a brain tumor whilst in a Japanese POW camp), which suggests a whole other, equally interesting story in itself. “He did it,” the aged Monty notes to Lindsay as they leave the church in a brief return to Harold’s 1978 funeral service, “He ran them off their feet.” Whereupon Hudson returns to the opening vision of the athletes running on the beach, restored again to their youthful glory. This encore is particularly cunning in the way it lingers on the men for a few moments after a performance of the hymn version of “Jerusalem” ends, with only the sound of their feet splashing in foam and went sand, nailing a plaintive sense of the ephemeral and immediately physical before Vangelis’ theme returns. Sure, Chariots of Fire might indeed not be as great as Raiders of the Lost Ark, but it is a movie in the top echelon of its kind, a properly mature spectacle that represents a rare melding of dramatic intelligence and stylistic vigour. Tragic lustre has been imbued upon Chariots of Fire’s meditations on the dimming of golden youth and sadly exulting nostalgia in the time since its release, by the sheer fact that several of its stars died young, with both Charleson and Davis claimed by the AIDS epidemic, and whilst Cross lived to be an august character actor, even he departed too early. Still, they’re always young in this movie.

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Star Wars (1977)

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aka Star Wars – Episode IV: A New Hope (reissue title)

Director: George Lucas
Screenwriters: George Lucas, Willard Huyck (uncredited), Gloria Katz (uncredited)

By Roderick Heath

Most films lose their battle for cultural attention. Sometimes that proves an advantage. They’re free to be constantly rediscovered, to be alive for each viewer in a different way. Other films win the battle, and the price they pay for this can be they become so familiar they stop being seen, in the sense that, as a shared point of reference for a vast audience, they lose any quality of the unexpected, and instead become unshifting landmarks. This is especially true of Star Wars, which has been in turn celebrated and blamed for a monumental detour in screen culture in the years since its release. Decades after their first viewing my parents still mentioned the gobsmacking impact of the opening images of Star Wars, with the sight of a small spaceship fleeing a colossal pursuer, the passing of which unfolds on a new scale of imaginative transcription through cinematic technique. Suddenly the movies grew bigger than when D.W. Griffith besieged the walls of Babylon or Cecil B. DeMille parted the Red Sea. There’s a video on YouTube presenting an audio recording made by a mother and her young son during their first viewing of Star Wars in a movie theatre in 1977. The whoops of joy from the audience greeting Han Solo’s (Harrison Ford) cowboy yelp when he intervenes in the climactic battle, and the applause when the Death Star explodes, record a great moment in mapping the idea and ideal of moviegoing: you can hear the audience in the palm of a filmmaker’s hand, experiencing everything old being made new again.

That said, I would say the moment that makes Star Wars what it became arrived a little earlier in the film, during the scene where the assailed heroes Luke Skywalker (Mark Hamill) and Princess Leia (Carrie Fisher) are trapped between two forces of enemy Stormtroopers whilst perched on the edge of a chasm. Whilst Leia exchanges fire with Stormtroopers on a high vantage and another band try to break through the sealed door behind them, Luke improvises a way of swinging across. John Williams’ music indulges a flourish of florid emphasis as the young would-be white knight and the lady fair in the flowing silk dress swoop across to freedom. This moment condensed generations of movies, serials, comic books, and their precursors in fantastical literature and theatrical melodrama and on and on back to classical folklore, into a new singularity. A moment that somehow manages to exist at once with scare quotes of knowing around it, an ever so slight tint of camp not really that far from the jokey, satirical lilt of the 1960s Batman TV series built around both puckishly mocking and celebrating juvenile heroic fantasy, whilst also operating on a completely straight-faced level: this is the universe Star Wars has successfully woven by this point, one where that heroism isn’t a wish but simply part of life.

The genesis of Star Wars is today just about as well-known as the movie itself. Young filmmaker George Lucas, taking time off after releasing his debut feature THX-1138 (1971), wanted to make a film out of the beloved comic strip Flash Gordon, but couldn’t afford to buy the rights. After rifling through the history of the subgenre commonly dubbed “space opera” the strip had sprung from, Lucas sat down and began dreaming up his own, working through variation after variation on his ideas until finally arriving at the form that would become so familiar. Even before Lucas scored a hit with American Graffiti (1973), he was able to convince 20th Century Fox boss Alan Ladd Jr to back his other, riskier project, and got American Graffiti’s cowriters Willard Huyck and Gloria Katz to punch up the dialogue. That nobody quite knew what they had on their hands is made clear by the film’s first teaser trailer, which demonstrates in lacking Williams’ scoring that the images still had thrilling energy on their own, even as the trailer completely fails to communicate the tone of the thing. The roots of Star Wars are far more liberally free-range of course – Lucas took obvious and largely admitted inspiration not just from Flash Gordon but from DeMille, J.R.R. Tolkien, Akira Kurosawa, Fritz Lang, John Ford, Sergei Eisenstein, Frank Herbert, E.E. ‘Doc’ Smith, Isaac Asimov, Alistair MacLean, James Bond, the movie version of The Wizard of Oz (1939), Hugo Gernsback’s Amazing Stories, Edgar Rice Burroughs, cultural theorist Joseph Campbell, and a panoply of Saturday matinee adventure serials and 1950s war, fantasy, and swashbuckler films. The real trick was fusing them all together into something not just comprehensible and individual but, on the whole, original, something the audience that greeted its release in 1977 beheld as new and exciting despite its hoary components, and which instantly sank hooks deep into the popular consciousness.

The trick lay partly in the way Lucas made the film, with perfect confidence in the medium, but also in the way he packaged it. Those air quotes hover about the entire movie, as Lucas approached the material as if it was an artefact, designed to seem like it had an identity that existed long before Lucas stumbled upon it, a little like the hero of his other great pop culture creation, Indiana Jones, and the relics he plunders. Star Wars has an odd relationship today with its many follow-ups and imitations. It’s become a singular point of reference around which Lucas and others built vast fictional precincts. It’s a lot more complex than it’s often given credit for, but exceedingly straightforward in terms of its essential plotting, and built upon manifold reference points of its own. If Star Wars had failed at the box office it would still be perfectly sufficient unto itself, except perhaps in the detail of its major bad guy Darth Vader not getting a comeuppance at the end, and even that could be taken as a nod to the finale of The Prisoner of Zenda, where Anthony Hope resisted killing off his charismatic villain too (and indeed also brought him and other characters back for a follow-up everyone likes to pretend didn’t happen). And yet it’s conceived and executed as a story within a story. The in medias res plunge directly into a narrative already in motion not only nods to the storytelling method of ancient epics, but also to the more profane traditions of the serial drama. The branded title card, the fairytale-like epigram “Long ago in a galaxy far, far away,” and in-universe flourishes, including character and place names that sound like they’ve been translated into some other language and back again, and the technological and architectural design – all cordoned the experience of Star Wars off into its own discrete space even as its roots lead off in every direction.

This aspect was greatly amplified when upon the film’s first rerelease in 1980 Lucas added to the opening explanatory crawl a new detail – suddenly the singular movie became “Episode IV,” specifically titled “A New Hope,” designating it as not merely a work in itself but part of what was then still an entirely theoretical legendarium. Compared to some of the films in the series it birthed, including the richer, darker palette of Star Wars – Episode V: The Empire Strikes Back (1980) and Star Wars – Episode VI: Return of the Jedi (1983), or the more lushly romantic and deceptively complex prequels, the original seems oddly stripped-down, absent some of the accumlated mythos, but it’s also that essentialised quality that helped it land so powerfully. Star Wars came out when dependable movie genres were dying and proposed a way to revive them through transposing their setting, freeing them from the constraints of real world reference points. The Western no longer had to be rooted in the increasingly, cynically questioned reality of the American colonial experience, the heroic war movie no longer the provenance of another generation. Star Wars was also a pure product of its cultural moment even as it seemed to reject that moment. Lucas based his all-encompassing evil Empire on the Nixon White House and the struggle against its predations in the Vietnam War zeitgeist, but with enough cultural echoes of other struggles – the American Revolution and World War II most obviously – to give a mollifying smokescreen. Lucas consciously turned the abstract, alienated parable of THX-1138 into something more readily engaging, more commercial, more communal, whilst still working with the same basic elements.

At the same time it can be said Star Wars grew conceptually out of the sporadic popularity of a certain brand of pop art-inflected moviemaking and TV that burgeoned in the late 1960s, encompassing the likes of the Batman TV series, Roger Vadim’s Barbarella (1968), Richard Lester’s antiheroic deconstructions of adventure films like his Musketeer movies and Robin and Marian (1976), and retro pulp tributes like Michael Anderson’s Doc Savage: Man of Bronze (1975) and Kevin Connor’s Burroughs adaptations. Moments like that swing across the chasm have a similar informing spirit to Lester’s films in particular, although Lester would probably have had them thud into the wall just to one side of the landing. The comedy in Star Wars helps build up the heroic infrastructure rather than question it ironically, lending it propulsion as the characters react to situation  but also ultimately helping create credulity rather than undercut it. Lucas’ famous stylistic flourish in punctuating scenes with wipes rather than dissolves or jump cuts, nodding to both Kurosawa and 1930s serial forebears, had already been employed by Anderson in recreating the old serial style on Doc Savage, if to much lesser effect. Science fiction film in the first half of the 1970s has a largely deserved reputation for a thoughtful, clever, but often grim sensibility, although playful fare wasn’t entirely dead, and was chiefly hampered by budget restrictions and directors who had little technical facility: witness the way the Planet of the Apes movies remained popular but had their budget cut with each entry.

Along came Lucas, who above all had schooled himself in the nuts and bolts of film production like few directors before or since. Star Wars in its time connected with similarly successful works by Lucas’ friends – much as it translated the generational anxiety of Francis Coppola’s The Godfather (1972) into a radically different generic zone and also presaged Coppola’s mythopoeic war movie Apocalypse Now (1979), it also accompanied Steven Spielberg’s semi-incidental companion piece in baby boomer sci-fi mythicism, Close Encounters of the Third Kind (1977), arguably the superior movie but much less influential, in finding a way of tapping into a cynical audience’s hunger for transcendental cinematic experience. Those genre, industry, and imagination-altering opening moments of Star Wars, as a colossal Imperial Star Destroyer chases down a much smaller rebel spacecraft, give way to more familiar precepts. A gunfight between Rebel warriors and invading Imperial Stormtroopers, a conflict highly recognisable from who knows how many low-budget sci-fi movies and TV shows where people fire ray-guns at each-other along corridors. Two comic relief factotums stumble through the struggle. The great villain of the piece makes his dramatic entrance, directing the unleashed carnage. The newness lay in the veneer of strangeness applied through the technological vision, informed by the tangible and specific atmosphere inspired by Ralph McQuarrie’s design work and John Barry’s production design, and the canniness of the filmmaking.

Arthur C. Clarke famously wrote that sufficiently advanced technology would be indistinguishable from magic, but in creating a fictional zone that does actually include magic, or something like it, Lucas and those designers moved instead to cut across the grain of that and make the craft, machines, and equipment look palpable, as gritty, purely fit-for-purpose, grimy, and banged-about as the technology familiar to us: the Millennium Falcon, one of the series’ enduring icons, complete lacks any appearance of streamlining or aesthetic edge, and its appeal lies instead in its steely-looking functionality, like a Frisbee with a golf club head stuck on the side and a giant blazing energy portal in back. The Star Wars films have long been talked about as vital creations of audio effect as well as visual, thanks in large part to Ben Burtt’s groundbreaking labours. The care for the effect of sound as a storytelling device is plain at the get-go, as Lucas builds tension through the eerie, threatening noises the rebels warriors hear as their crippled spacecraft is intercepted by the Star Destroyer and drawn into its docking back, the fighters grimly waiting for the assault they know will be coming through the airlock bulkhead. Suddenly, action – the bulkhead door cut through and blasted out in moments, invading Stormtroopers plunging through. The Stormtroopers would eventually become a kind of punchline in movie lore as easily killable enemy soldiers, but here they’re first introduced as blankly terrifying and competent enemies, suffering a couple of casualties whilst shearing through the Rebel ranks, quickly setting them to flight.

The film’s wit on a visual exposition level is also made apparent as Lucas seems to undercut the cliché of villains dressing dark colours whilst merging set decoration and costume design with a deliberation scarcely seen in cinema since the days of Lang and Eisenstein, by having the Stormtroopers clad in white armour that matches the polished white environs of the rebel spaceship. It’s as if they’re animated parts of the ship rather than mere invaders, the technological paradigm threatening the paltry humans. Ironically, the most “human” characters we get for much of the first part of the film are the “droids” C-3PO (Anthony Daniels) and R2-D2 (Kenny Baker), seemingly hapless pseudo-sentient mechanical beings caught in the midst of war and terror. This was in part the result of editing choices to make the early scenes more fluid, but the consequence was to provoke a distinct new idea of what a protagonist in a movie could be. The twist on cliché twists back as we gain out first glimpse of the enemy commander Lord Darth Vader, emerging from the blown bulkhead and resolving from smoky haze, pausing to survey the scattered corpses of the rebels before sweeping on. Vader is swathed in black like a superscientific edition of Dracula, the embodiment of evil from the very first, face masked, breathing registering as a hoarsely filtered sound. Here is a figure who exists between the two paradigms, a fusion of man and machine where the combination is most definitely malign, and whose appearance has been carefully engineered, both for the people within this particular world and for those watching it, for the pure sake of intimidation.

Whilst actor David Prowse, the actor filling out Vader’s costume, would have his voice dubbed over by the originally unbilled James Earl Jones, his talent as a mime is nonetheless very important to Vader as a character in his ability to convey a remorseless purpose, an inherent physical aggression and fixity of purpose, charging the way he moves, even before he’s portrayed as throttling and tossing about rebels and fearsomely confronting and accusing the captive Princess Leia. Leia herself, a diplomat and envoy for the newly defunct imperial senate, makes her own impression in standing up this figure of menace incarnate. The casting of Fisher, a 19-year-old progeny of Hollywood royalty invested with levels of knowing far beyond her years, proved perfect for amplifying the way the script plays updating games with the figure of the classical aristocratic heroine, inflecting the hauteur with pure ‘70s California sass. But Leia first enters the movie in the shadows. Like Vader, she is initially glimpsed amidst smoky haze as a figure, resolving out of the pure stuff of myth, the incarnation this time of good in her white silken garb, even as her actions are initially ambiguous: she’s seen from the bewildered viewpoint of C-3PO as she loads information into R2-D2, before gunning down a Stormtrooper and getting shot herself with a stunning blast. Leia condenses the movie’s whole frame of cultural reference into her petite frame, fulfilling a role directly out of legend and melodrama tradition, whilst also presenting modern spunk and attitude.

It’s well known that Lucas took strong inspiration from Kurosawa’s The Hidden Fortress (1958) for the early sections and general narrative shape of Star Wars. C-3PO, and R2-D2, or Threepio and Artoo as they’re generally dubbed, are inspired by the two shit-kicker peasant antiheroes of the Kurosawa film, and their early travails similarly playing out in a desolate setting that eventually sees their path intersect with proper heroes. The differences are important, of course. Threepio and Artoo are robots, and instead of wandering medieval Japan, they eject from the captured spacecraft and land on the neighbouring desert planet of Tatooine. One thing that’s a little surprising today about Star Wars is how coherent and consistent the story is, despite the outlandish conceptual conceits, and when the need for such a thing is often casually dismissed as an interest in such genre zones. The plot stakes are initially vague, but soon gain shape and urgency as it becomes apparent Leia used Artoo as a last-ditch vehicle to try and get the plans for the Empire’s new, terrifying superweapon, the Death Star, to her fellow Rebels. The Death Star will soon provide both a partial setting for the story and the great threat driving the last act. Leia’s choice of Artoo as a messenger capable of slipping the net of Imperial scanning proves inspired and logical, where humans would be detected. Artoo is characterised as knowing in ways well beyond his nominal status and electronic twittering language, whereas Threepio, despite his effetely loquacious and pompous manner, knows even less than he thinks, and this disparity proves a propelling element for the story as well as a source of character comedy. The two split up once dumped by their escape pod in the desert, with Threepio furious at his companion for maintaining his wilful way, only for both to be quickly snatched up by a race of nomadic scavengers called Jawas, who specialise in selling on anything of value they find.

Artoo’s capture by the Jawas creates an unsettling atmosphere as Artoo makes timorous sounds as he becomes aware of hidden, watching beings in the desolate landscape around him, a little like a character from some early Disney animated short. A Jawa jumps up and zaps him with a paralysing ray gun, causing Artoo to topple over with a slapstick thud. This brief but ingenious sequence illustrates both Lucas’ talent at toggling swiftly between tones whilst kneading them into the unfolding narrative, switching between points of view and allowing the audience and onscreen characters to discover things in tandem. That the Jawas are themselves diminutive and faintly absurd in their frantic industriousness leavens the note of creepiness they initially strike. The process of them bundling Artoo to be sucked up into a huge tube connected to their giant crawling vehicle is allowed to play out without any dialogue necessary, using visuals to present the already rapidly expanding sense of this universe and the teeming oddity and wonder, and the oddly familiar opportunism, it contains. This evinces a sense not just of a variety of sentient species and their technology but also clues to the social setup on Tatooine, with its many kinds of survivors with different ways of weathering the blasted and seemingly dead landscape, and also the way this eventually feeds the narrative back from vacant outskirts towards the centres of power in the universe. Threepio’s own encounter with the Jawa sandcrawler sees him calling out to the distant vehicle in appeal, framed as he is by the huge skeleton of some long-dead creature. Once both Artoo and Threepio are trapped within the shadowy, sleazy space of the Sandcrawler’s belly, Lucas offers glimpses of the other robots of radically differing designs the Jawas possess, an early example of a motif taken up more vividly and strangely in the later Mos Eisley cantina sequence, where Lucas delights in showing off a vast array of peculiar beings.

Artoo and Threepio are soon sold to Owen Lars (Phil Brown), who lives with his wife Beru (Shelagh Fraser) and adopted nephew Luke Skywalker (Mark Hamill), who engage in what is described as “moisture farming” somewhere in this flat and barren zone. Here the narrative performs another zigzag whilst also reorienting to another viewpoint, and another genre: now we’re in the classic Western territory of the isolated homesteaders and the wistful young farmhand. Luke, like the heroes of American Graffiti, is on the verge of moving on. Where Richard Dreyfuss’ Curt in that film suffered cold feet, Luke seems desperate to “transmit my application to the Academy this year.” Like the characters of American Graffiti and the protagonist of THX-1138, Luke’s voyage of discovery is announced via imagery of the sun, with a small but important difference. The rising sun in the first two films signalled the end of childish things and simple dichotomies of choice, whereas the setting sun(s) here preserve the dreaming: thanks to both the visuals and Williams’ plaintive, evocative scoring, this locks that pure moment of yearning in a crystal of expressive perfection. Luke Skywalker gazing at the twin suns setting is of course a singular character, a young man eager for experience and as much pained as excited by his dreams, and is also the audience itself, an essential avatar for every dreamer, every anxious eye turned onto the cinema screen looking urgently for transportation and release. It’s also a moment of incantation, immediately rewarded by Luke being presented with his mission, when he heads back into his repair space to find Artoo missing and Threepio hiding in anxiety. Hamill, doomed to be remembered for a long time as a failed star, was too perfect for the role in providing a ready connecting point for the audience: if Fisher was Hollywood royalty Hamill presents heroism as looking a bit like a SoCal surfer. But Hamill was crucially able to communicate Luke’s deep emotional need underneath the dreamy, frustrated optimism and youthful charm duelling with his early callow streak.

Generational tension is also in play. Owen doesn’t want Luke heading off to “some damn fool idealistic crusade” and is afraid that Luke “has too much of his father in him.” But Luke is bent on a course that will eventually lead him to the “dark father.” At this point the mythos of Star Wars was still evolving and things that are now set in concrete were still nebulous at this point, but the connection between Luke and Vader is already predestined, Vader identified as “the young Jedi” who “betrayed and murdered your father.” He is the ultimate and inevitable nemesis for the young man who has to find his way not just through space but pick his way through the wreckage of a collapsed political paradigm and a waned parental generation. Luke quickly gains the call to adventure when, as he cleans up Artoo, he accidentally plays the end segment of a holographic message recorded by Leia, addressed to an Obi-Wan Kenobi. The portion of Leia’s appeal with its looping, totemic phrase “Help me Obi-Wan Kenobi, you’re my only hope,” gives Luke the first intimation that he’s stumbled onto something tantalising in its import. Moreover, it’s personally suggestive to him in the familiarity of the name Kenobi, making him think of the local hermit Ben Kenobi. This in turn gives Artoo a lead, and he quickly flees in his determination to fulfil Leia’s assignment to fetch the old sage and press him back into action for the Rebel cause, forcing Luke and Threepio to follow him into the rocky wastes.

But it’s the vision of Leia herself, beautiful, distressed, rendered ghostly in the flickering holographic recording, that powerfully evokes a fundamental psychological need, as if Artoo is projecting Luke’s own private anima, the pure spirit of romantic longing that is also a direct urging towards great things. If Darth Vader is the dark father, Kenobi is of course his counterbalance, part Gandalf, part guru, part aging but still able gunslinger from a Howard Hawks movie. These two spiritual parents supplant Owen and Beru, who are murdered by Stormtroopers on the trail of Artoo and Threepio, and are bent towards their own fatal showdown. Lucas presents a brief synopsis of that vital Movie Brat foundational text, Ford’s The Searchers (1956), as Luke ventures out into the wilderness and encounters both savagery in the form of the Sandpeople, also called Tusken Raiders, another nomadic and larcenous desert race but these frightening, brutal, and seemingly subhuman, forms a bond with a protective paternal stand-in, and returns to the homestead to find it burning and the smouldering skeletons of loved-ones sprawled nearby. The pacing of Star Wars in this portion is a telling counterpoint to many of its imitations and even direct follow-ups. Where, say, Star Wars – Episode VII: The Force Awakens (2015) crams four different special effects-heavy set-pieces into its first hour, Lucas’ template only offers one, at the very outset, and then a couple of minor tussles. The sequence in which Luke is attacked by a Sandperson whilst he think he’s safely surveying them from a distance is a good example of restraint as well as a spasm of violent action.

Lucas plays a game with viewpoint, harking back to the obsession in THX-1138 with viewing through technological detour as Luke spies on the Sandpeople through the fuzzy image of a pair of electronic binoculars, only for a strange rush of motion to rise into his field of vision – a Sandperson suddenly looms in front of him, the safe vantage suddenly and rudely swapped for imminent danger. This is impressive and clever not just on a visual exposition and drama-setting level but also on the thematic: this is the first, actual occasion where Luke is faced with a genuine danger in the course of his nascent adventure, as what was before remote and harmless is suddenly very real and deadly. It’s an early test Luke fails, as the Raider, swiping down at him on the ground, easily bests him, and the Sandpeople dump his unconscious form and begin looting his hovering “speeder” (the closest thing to a reliable old Chevy in this universe). The actual disabling blow to Luke isn’t showing, only the fearsome and disturbing image of the creepily masked Sandperson brandishing its club and releasing a triumphant, bloodcurdling cry that echoes off amongst the surrounding canyons, a recourse back to the mood of the early moments on Tatooine and the permeating mood of disquiet and dislocation in an oneiric space. For the first but certainly not for the last time in his career, to occasional disquiet, Lucas displaces the old, racist function of Native Americans in the Western narrative onto the imaginary race of the Sandpeople, who are daunting but are also small potatoes, displaced from their role in many Westerns as engines of turmoil and resisters of civilisation, whilst nominally defusing the cultural tension between myth and reality that was rapidly dismantling the Western’s pre-eminence. Here, instead, the Empire is both the zenith of civilisation and its purest foe. That it’s not just humans and droids who are jittery in this region is made clear when the Sandpeople are suddenly driven off by a weird cry and the sight of a weird being looming into view. This proves to be Ben Kenobi (Alec Guinness) himself. He quickly admits to Luke to being the former Obi-Wan, in one of those indelible little instances of various elements – Guinness’ incarnation of wistfully ruminative good-humour and Williams’ trilling woodwinds on sound – woven together to forge mystique and spark new mystery even as the answer to a propelling narrative question is resolved.

The reference point of The Searchers is purposeful not just in orientating the audience to a fantastical universe in terms of pre-existing generic touchstones, but also arguing with its essence, the source of the intimidating power it had for filmmakers of Lucas’ generation. John Wayne’s Ethan Edwards was above all a man, one with a history, who cannot erase his past mistakes but finally avoids making new ones, and provides uneasy mentorship to Jeffrey Hunter’s Martin Pawley, who eventually learns to stand up for himself, but that means placing himself in the way of a bullet. The Searchers is a work for an age where the crux of drama fell to grown-ups, where Star Wars is the by-product of a youth culture, made for a generation for whom the most dramatic events of the average life take place between the ages of 15 and 25, and so the stress of the story moves from the older man’s experience to the younger’s. Star Wars presents the orphaned hero as severed from continuity, forced to essentially invent his own method of maturing when the adults are dead or dying: by story’s end he has lost all his elders, but the lessons he has learnt are literally ringing in his ears as he takes up the mantle. The killing of Owen and Beru invests all that follows with an emotional wellspring that doesn’t need reiterating. The grammar in the scene of Luke’s discovery of their remains is simple but enormously effective. The camera tracks in imitation of Luke’s point of view until he focuses on the scorched skeletal remains of his aunt and uncle, and Lucas allows a medium close-up of Hamill as he registers the awful moment. Importantly, the rhythm of Hamill’s gestures are the same as in the earlier sunset scene — gazing on in fixation, dropping his gaze and hiding from his reaction for an instant, before resuming with a new glaze of acceptance, except this time with different, terrible, life-changing import. Lucas then cuts to a long shot of Luke before the burning homestead as Williams’ music swells. His solitude and complete excision from what was just a day earlier a stultifying but settled and stable life is encapsulated, before an inward iris wipe shifts the scene.

The depiction of consuming evil and raw violence visited by offended authority immediately segues into a sequence depicting Darth Vader preparing to use a hovering droid to torture Leia for information about the Rebels’ secret base. That’s soon followed by a sequence where Death Star’s commander, Grand Moff Tarkin (Peter Cushing), uses the threat of destroying Leia’s home planet Alderaan with the Death Star’s incredible firepower to get the information out of her. Leia gives an answer, albeit a deceitful one, but Tarkin still destroys Alderaan because it fulfils the basic function of the Death Star, which is to inspire fear, as a substitute for any lingering vestige of collaboration and consultation (“The last remnants of the Old Republic have been swept away,” Tarkin reports). Such moments obviously indict the Empire as a truly despicable beast one absolutely no-one will mind seeing taken down a few pegs, but also as one possessed of reasoned motives and a sense of what their force is intended to achieve. Which points to another peculiar aspect of Star Wars: as the title suggests, it’s preoccupied by war. Not a war like, say, the clash of civilisations in the Trojan myths, or a fusing of factional chaos into order as in the Arthurian cycle. Lucas instead presents a specifically modern political paradigm, however naively rendered: absolute authoritarianism versus romantic resistance. Not at all hard to see Lucas fretting over the military-industrial complex, with the Death Star as the atomic bomb, the deaths of Owen and Beru as suggestively My Lai-eque. Luke, Han, and Leia (and Chewie, Artoo, and Threepio) remain individuals even when they join a faction, a point underlined at the film’s end where the characters remain smirking and ironic even when being showered with rewards in the midst of martially regimented ranks.

Kenobi’s brief narration of the truth of Luke’s background and its connection to the current events, once Kenobi takes Luke to his remote domicile, is in itself a little marvel of screenwriting concision and general mythmaking, with its allusions to the Old Republic, the Jedi Knights, and the Clone Wars, all grounded not just in recent political history but in the personal identity of both old man and young. All of these have long since been elaborated upon, but here are allowed to float as grand things lost to time and nearly to memory in the age of the supplanting Empire. Kenobi hands to Luke his father’s lightsaber, a tantalising weapon, ridiculous but irresistible, humming with totemic power and meaning, a little bit Excalibur, a little bit Notung, a little bit the sword D’Artagnan’s father gives him. Guinness, not an actor who needed by this point in his career to prove himself in any fashion and easily the biggest name in the film, lends inestimable sagacious presence, encapsulating the nature of the Jedi, composed, restrained, intelligent, moral, and spiked with just the faintest edge of world-weariness and regret over the calamities of the past. Here finally the whole of Leia’s message is seen and its import processed. Luke displays the classic resistance to the call to adventure when Kenobi tries to enlist him in his looming mission to spirit Artoo and the stolen plans to Alderaan. Luke, who was champing at the bit to leave Tatooine hours earlier, still feels the tethers of responsibility as well as intimidation when actual adventure demands. Soon Luke has a double motive to join the Rebellion, as both the entity in large has killed his guardians, and a personal grudge against Vader.

When Luke sets off back home with Kenobi and the droids, they come across the shattered sandcrawler of the massacred Jawas. Luke, grasping the reason for their slaughter, rushes home too late. Finally and completely freed from who he was, Luke elects to “learn the ways of the force and become a Jedi like my father,” and he and Kenobi make for the spaceport of Mos Eisley, a “wretched hive of scum and villainy” crawling with Stormtroopers looking for the droids, but also a motley collective of species representing a cross-section of the galaxy’s swarming populace. The cantina sequence, where in Luke uneasily mingles with a rough crowd of humans and aliens representing the demimonde of innumerable worlds whilst Kenobi looks to hire transportation off Tatooine, is another inspired, instantly iconic vignette. Again, it’s a fairly familiar situation, redolent of a thousand tough saloons in a thousand westerns, but transformed with the application of sci-fi elements. Here are manifold species, ingeniously designed and animated through makeup and puppetry, drawn together in one place by what is to a human eye at least a perfect logic, sharing a penchant for intoxicants and doing dirty business in a disreputable dive. There’s even, for added piquancy and indeed resonance, the spectre of seemingly arbitrary prejudice, as the bartender tells Luke the joint doesn’t serve droids, forcing Artoo and Threepio to withdraw.

Appearances can also be deceiving: one of these motley denizens, the huge, hirsute Chewbacca (Peter Mayhew), appears one of the roughest, but is actually an intelligent being who falls into conversation with Kenobi, and proves a link to the rest of the story. Luke is picked on by a pair of bullies looking for a fight, but gets one instead from Kenobi after he tries to defuse the confrontation. Here, for the first time, the lightsaber is seen in action, in a vignette that again utilises Luke’s viewpoint to underline the startling impression of the weapon’s deadly precision in the right hands, and alters the visual technique to effect: glimpsing a blur of motion punctuated by the already familiar sound and flash of the weapon and the dreadful scream of the suddenly curtailed thug as conveyed through a brief handheld shot, Luke focuses on his severed arm lying on the floor amidst drops of blood. Kenobi slowly eases from his tense and ready poise as he’s sure no-one else wants to try it on, and disengages the lightsaber. Whereupon everyone in the bar, momentarily arrested by the spectacle, goes back to what they were doing. Strong as lore-enhancing action; just as good as wry pastiche of classic gunslinging spectacle.

This sequence fulfilled a largely ignored promise of science-fiction cinema until this point in presenting a vision of a universe of deep variety and eccentricity that nonetheless evokes something amusingly familiar in its concept of sentience. It comes directly after Kenobi has given Luke a first demonstration of Jedi power, using psychic influence to get past some searching Stormtroopers with seemingly casual ease. The threat of Jedi power to the Empire becomes clearer here, and suggests a symbolic link with the artist’s relationship with power, dismantling it through artfully broadcasting on wavelengths incoherent to the authoritarian mindset. The first encounter with Han Solo is consequentially defined by him being at first just another of these shady characters in a shady den, so shady indeed he’s no sooner finished arranging to fly Luke, Kenobi, and the droids to Alderaan than he’s accosted by Greedo, an obnoxious, green-skinned, snouted bounty hunter who wants him dead or alive, preferably dead, to please their mutual master Jabba the Hutt, a gangster Han owes money too. Fans were understandably aggravated by the clumsy revision of this scene in Lucas’ 1997 special edition of the film, which tried to reforge this confrontation to make it seem that Greedo shot at Han first, where the point of this moment is defining Han as accustomed to dealing with dangerous opponents with both guile and brute force. Moreover, it established him as a character entirely adapted, just as Kenobi already has, to this environment, knowing precisely when and how to unleash deadly force. Han’s motivations are also plain enough, his motivation to make money not just pure greed, but necessary to extricate himself from a deep hole.

Han emerges from a different wing of pop culture to Leia, Luke, and Kenobi, and a nominally more modern one. He’s initially a film noir hero connected to Bogartian characters like To Have and Have Not’s (1944) Harry Morgan, putting both and craft on the line and urged on by his uneasy place in the food chain of profit motive, and whose streak of heroic decency only emerges over time. A sceptical figure for whom The Force has no meaning. Someone whose actions and reactions can be surprising, at least in his first outing, because his nature seems confused and dubious, his actual values concealed under a hard shell of wiseacre pith and stoic cool. Where Luke is pure youth and Kenobi is wise experience, Han lurks between, a player in the game who knows all too well how hard the game is and sees no way out of it. He’s the essential interlocutor in the drama, negotiating the perspective of the more cynical sectors of the audience. There’s keenness in the difference in dialogue patterns attached to each character. Kenobi’s speech is courtly, structured, replete with aphorisms and slightly archaic curlicues (and, it’s worth noting, sounds exactly the same as the dialogue in Lucas’ prequel trilogy), whereas Luke, Han, and Leia are more “contemporary,” particularly Han, who shifts from salesman lingo to gunfighter terseness on a dime. When Han improvises a line of verbiage after he, Luke and Chewbacca shoot up the Death Star prison command, in trying to keep more Stormtroopers coming to them, he reveals a more subtle survival skill than gunplay, and it’s a trickier one, one he doesn’t quite pull off. It’s a moment that became the seed for a more sustained comic streak to the character as scene in later movies, but the striking thing about Ford’s performance on his first go-round, and the character he’s playing, is precisely that hard, ambiguous, deadly edge he’s allowed, a quality that the notes of occasional diffidence in Ford’s performance only helps strengthen.

The cantina scene is also an example of a renowned aspect of the film’s aesthetic, its presentation of a convincing physical universe, where the technology, no wonder how fantastic, and the settings and life-forms have a solidity and a feel that evokes some inchoate need for a splendid diversity of life. The close-ups of Artoo and Threepio present the tiny scratches and dents all of their bodies, looking just like what they are, machines who have been working since the moment they were first switched on. That first shot of the Star Destroyer completely rejects what had been the general sci-fi movie faith in sleekness as the totemic quality of the futuristic, appealing instead to everyday associations in the age of technology and industry where things are busy and functional, their workings often obscure to those not directly engaged in the making or upkeep. Moreover, the special mystique that distinguished Star Wars then and now is evinced not merely in the busy paraphernalia of set, costume, FX, and makeup design, but in the careful construction of mood, and the connection of that mood to the deeper underlying aesthetic. Artoo and Threepio’s desert wanderings, Luke’s venture out after Artoo and his encounter with the Sandpeople, the meeting with Kenobi – all of these scenes weave a sparse, dreamlike mood, nudging the realm of fairy-tales where the young and vulnerable venture into the dark woods alone, whilst also evoking the vast spaces of Salvador Dali’s surrealist landscapes and Lang and DeMille’s oversized, monumental evocations of past and future.

This pervasive mood continues even when the heroes are trapped within the “technological terror” of the Death Star, a place containing pockets infested with nightmarish monsters and tremendous canyons of space, where crucial mechanisms seem to have been deliberately placed to make them difficult to access without master control of the apparatus. From the careful downward pan from deep space to a triptych of tantalising planets that sets up the inimitable opening, we are drawn in two different directions, at once tactile and subliminal, where both the evocations of scale and the ghostly image of Leia touch the boundaries of a Jungian zone. In this regard Star Wars rearranges the spare, haunting, submerged imagery explored in THX-1138 for clear narrative ends – it feels very telling, for instance, that the sight of a flashing point far away in an otherwise featureless zone, the sign that helped THX and his companions escape the void prison in that film, is here recreated when Threepio sees the Jawa sandcrawler miles away in the deep desert. The underlying oneiric quality is rendered more literal in the first sequel, The Empire Strikes Back, when Luke comments that the planet Dagobah is like out of a dream, before heading into a place that makes the stuff of his subconscious come to life. In this manner, despite its bright and jolly visual palette and love of chitinous technology, Star Wars is in essence a full colour distillation of the early Expressionistic urge in cinema: the entire design of what we see is an animation of a psychological zone. It adds another axis of torsion to the film as a whole, working in synchrony with the multi-genre play, travelling back to the point where all stories become one somewhere in the subbasements of the consciousness.

The gathering crew of Luke, Han, Chewbacca, Artoo, and Threepio, with Kenobi at first and later Leia, forge a core gang of heroes, at once describing a child’s idea of adult life, and an updated take on teamed-up heroic bands ranging from the Argonauts to Dumas’ Musketeers. Luke’s first glimpse of Han’s ship, the Millennium Falcon, sparks his inimitable comment, “What a heap of junk!” only for Han, with ever so slight irritation and a dash of professional smarm, to talk up his souped-up hot rod (this is also the viewer’s first glimpse of the ship, unless one has only seen the reedit, which clumsily inserted a cut scene featuring Jabba). Han boasts that his ship has accomplished legendary feats, like a sword in myth, and that’s pretty much the function it has here, as a tool of greatness, serving for Han as the lightsaber does for the Jedi, albeit simultaneously deglamourized as the tool of a roguish smuggler and a mutt of machinery. Things of value in Star Wars often turn a slightly absurd face to the world, in a way that, whilst the overall story seems to be bending reality towards a romantic vision, the nuts and bolts cut across the grain of the traditionally heroic. The “your kind” droids are dynamic players. The nobody farm boy is a future hero. The old hermit is a great warrior. The shady loser in the bar is a man of myriad gifts and his “piece of junk” a ship out of folklore. All require only the correct stage to operate and interact upon. The Falcon also signals that Han is essentially a spacefaring version of the drag racers in American Graffiti, keeping one step ahead of the cops in his workshop-cobbled racer: Ford, who had played Bob Falfa, the blow-in challenger to the local racing champ, in the precursor film was here promoted to a lead role, initially just as slippery and ambiguous, but showing his true mettle when he unleashes thunderous havoc on the Stormtroopers who try to intercept them before fleeing at top speed.

After the thrills of escaping Mos Eisley and the Star Destroyers patrolling around the planet, the voyage on the Millennium Falcon provides a respite, but still provides important character and scene-setting elements, particularly as Kenobi uses the time to start introducing Luke to using The Force, including learning how to defend himself against beam-shooting drones without using his sight. The idea of The Force provides the essential new aspect of the appeal of Star Wars, distinct from its precursors. Of course, Lucas hardly invented science-fantasy as a subgenre, and space opera had sported quasi-supernatural and magical powers since its earliest exemplars. The Force owed a little something to the role of the spice in Frank Herbert’s Dune novels as a device charged with metaphysical vitality occurring in a universe otherwise defined by technocracy, and perhaps the Ninth Ray in Burroughs’ Barsoom novels too. But The Force provided Lucas with a supple tool, one that gives definition to both story and character. The Force is itself a distillation of traditions, part wuxia film chi power, part 1970s New Age creed (Guinness found himself fending away offers to become a guru), with a description as “an energy field created by all living things” that evoke the craze in those heady days for things like auras and Kirlian photography and biofeedback. Lucas offered a version of it anyone could get on board with, given the very faintest lacquer of rationality in stemming from the life-force of beings rather than being a power working on them (Lucas would firm this up to much complaint in his prequel trilogy). The Force also operates on the same quasi-medieval level as other elements of the story, echoing an age of human thinking where faith in unseen forces was immediately connected with perception of the world, and renders the good-vs-evil motif more than symbolic: those extremes of action and principle are instead literal powers in the world that become more significant, more dangerous, more cruelly tempting, the more one becomes attuned to its workings.

At the same time, The Force is also a metaphor for the screenwriter’s power, drawing its heroes together and gifting them with advantage in situations where they would otherwise flail and die, and excuses coincidences that would make Charles Dickens blush. That Kenobi experiences the extermination of Alderaan resembles an artist’s capacity for pure empathic connection. It’s also chiefly registered in this original outing through its absence. The Force, along with the Jedi Knights who once wielded it as “the guardians of peace and justice in the Old Republic,” has slipped beyond the horizon of general cultural memory. “That wizard’s just a crazy old man,” is all Owen has to say about Kenobi. Han disdains Kenobi’s championing of it, claiming to only put faith in a good blaster. The only force user in their prime on hand is Vader himself, who casually throttles Imperial Admiral Motti (Richard LeParmentier) from a distance, after he echoes Owen’s description of Ben in referring dismissively to Vader’s “sorcerer’s ways” in comparison to the Death Star’s encapsulation of technical and military might. This scene makes the strength of the Force, even its “dark side,” very clear, and establishes that not only does Vader adhere to it but considers it a higher loyalty than whatever political faction he works for. One reason, perhaps, Tarkin is described by Leia as “holding Vader’s leash,” nominally holding him, as a kind of discrete weapon himself, in obeisance to the needs of the military hierarchy and the more stolid precepts of the era he is ironically trapped in enforcing. In the following films Vader ascends to sole command once it becomes clear another Force user has come onto the scene. Kenobi’s demonstrations of The Force are craftier. Even in the climax when Luke decides to trust his primal, mystic intuition rather than technology at Kenobi’s unseen insistence, it’s a matter of a slightly heightened edge of awareness added onto skills and talents he’s mastered through his youth on Tatooine: he’s already an experienced pilot and a good shot, tested in both indeed in by the extremes of his home planet in a way that proves to transcend tamer learning processes.

Tarkin himself represents authority at its most icy and contemptuous, a pure minister for technofascist force and the relish of wielding it, to the point where he’s able to boss even Vader around with supreme confidence. Cushing’s presence in the role provided an authentic link to some of Lucas’ genre film touchstones, and much like his characterisation of Baron Frankenstein in the Hammer Films series, Tarkin acts like a surgeon remaking the universe in his own image, entirely divorced from any sense of consequence: he plainly gets more satisfaction from shocking and tormenting Leia than from exterminating millions of Alderaanians. The heroes’ journey to Alderaan goes all wrong as the Death Star is still hovering near the field of debris left from the planet’s destruction, and the Falcon and its crew are scooped up in a tractor beam and brought forcibly aboard the awesomely massive station. It’s a pity that, by necessity, the Death Star had already been glimpsed by this point, considering the effective pitch of ominous realisation that something incredible and indelibly threatening looms before the hapless heroes, captured as Kenobi murmurs in awe, “That’s no moon, it’s a space station,” the Falcon already having ventured too close to avoid capture.

Han’s quick thinking as a professional evader of authority helps them escape initial discovery by hiding in smuggling compartments, and the heroes infiltrate the Death Star, managing, in the early glimmerings of a theme flowing right through the initial trilogy of films, to turn their nominal disadvantage of small numbers to great effect with guile and improvisation. Whilst trying to work out a way of escaping the station, they’re distracted when Artoo plugs into the station computer network and finds Leia is a prisoner aboard. Han, Luke, and Chewbacca take the chance to rescue her, whilst Kenobi moves to shut down the tractor beam. Compared to the careful story, character, and mythos-building of the film’s first half, this portion becomes something of a tour through the hub of different but connected genres, like innumerable war and adventure films where the heroes put on enemy livery and sneak about, before invoking classic cliffhanger situations, as the foursome dive into a trash compactor when it proves the only escape route only to find the walls closing in, and when Luke and Leia encounter the aforementioned chasm. True to the essence of such adventure stories, the characters emerge most fully reacting to peril, from Han’s edge of aggravation ratcheting higher along with the danger and as Leia’s presence perturbs him, gaining a head of madcap steam useful for the fight, to Leia revealing her own talents for quick thinking and unexpected gutsiness in a laser battle, and Threepio cleverly adlibbing in a tense situation when Stormtroopers burst in on him and Artoo. There’s an edge of comedy to much of this, in the queasily funny diminuendo where Threepio thinks the whoops of joy he hears from the quartet in the trash compactor are their death throes, and Han howling in trying to seem like a small army to intimidate some Stormtroopers only to be forced to retreat when he runs into a squad room, and the Stormtroopers themselves trying to seal off his escape only to foil themselves. Except again perhaps in that chasm-swing, the humour is blended into the texture of the action, rather than commenting on it – a subtle but important distinction, as the characters are absurd within these situations rather than the situations themselves kidded.

The high spirits dampen when the other thread of character drama reaches its climax, as Kenobi, who’s been sneaking about the Death Star interior with all his Jedi art, encounters Vader, who has sensed his presence and lies in wait. The sight of Vader on the vigil, clutching a lit lightsaber, this one glowing a malefic red, and guarding the way out from within the Death Star’s labyrinth, returns after the jaunty swashbuckling to the innerverse of myth and dark fairy-tale. Like the Minotaur in the labyrinth,  the dragon on the road through the forest, Death waiting at Samara, Vader is a malevolent force at the height of his powers and cannot be escaped. But Kenobi is the smarter and braver opponent, knowing exactly what he needs to do, in providing a key distraction for the other heroes to get back to the Falcon, and to complete his new mission of helping Luke become a Jedi. Kenobi proves unafraid of perishing upon Vader’s saber, indeed confident that he will ascend to a new kind of strength and influence in death, and after giving Luke a knowing sidewards glance lifts his lightsaber and takes the death stroke. Luke unleashes his anguished wrath on Stormtroopers and manages to cut off Vader by forcing a bulkhead to close (I love the shot of Vader still advancing with unnerving fixity until the doors shut tight) and he and the others finally flee on the Falcon, with the effect of Kenobi’s sacrifice already clear, as Luke hears his disembodied voice guiding him on. They manage to destroy a flight of four small Imperial ‘TIE’ fighters sent after them, but Leia correctly suspects they’ve been set up by Vader to lead the Empire to the Rebel base.

Again, the plotting here is sensible despite all the fun derring-do. Moreover, the mythos is again still expanding even as it seems to be resolving. The clash between Kenobi and Vader, whilst far less physically dynamic than many subsequent, presents the first true lighsaber duel, suggesting the fierce concentration and skill required to fight in such a fashion, as well as revealing the powers of the Jedi extend beyond death. The fight with the chasing TIE fighters is a vivid piece of special effects staging, but is most important as the moment that sets the seal on the bond between the heroes, with Han simultaneously congratulating Luke and warning him against cockiness, and Leia joyfully embracing Chewbacca, who she called a walking carpet not that long before. These particular Argonauts are fully defined. They reach the Rebel headquarters on a moon of the planet Yavin, a jungle zone where cyclopean ruins are repurposed as the operating zone for the Rebels, another fittingly dreamlike zone that also again visually underlines the dialogue between the arcane and the futuristic. The contrast between the teeming greenery of Yavin with the desolation of Tatooine also speaks to Luke’s evolution, arriving in a place where he’s no longer faced with a paucity of options but an overwhelming explosion of experience.

On his first two films Lucas had mediated a spare and evocative style, employing subtle zoom lensing and layers of mediating effect, both visual and aural, with a documentary-like effect, at once seemingly happenstance and carefully filtering, with manipulation of the captured images in the editing room to imbue them with a density accruing a very specific mood, the fractured reality of THX-1138 and the seamless melting between vignettes in American Graffiti. Star Wars inevitably wanted a more forceful touch, and getting the right editing approach proved difficult until Lucas assembled a team including his then-wife Marcia. Lucas’ choice of a clean, bright, easily legible look, achieved in uneasy collaboration with the veteran cinematographer Gilbert Taylor, imbued the film with comic strip-like fluency that sometimes look like Roy Lichtenstein’s pop art panels filmed (particularly in the whaam!-rich climax), and the varying wipe techniques that simultaneously provide keen brackets for each stage in the journey whilst also constantly urging the story on. The best, wittiest example of this comes after the attack by the sandpeople when Luke and Kenobi retrieve Threepio, who’s been sundered in pieces in the melee, and as the two men pick up his top half the screen wipes up as if daintily covering his sorry state. If the landscape shots were patterned after maximalist talents like Lang, Ford, and David Lean, the interpersonal scenes and character group shots have a stark, clean hardness and efficient use of the frame more reminiscent of Anthony Mann and Raoul Walsh.

The stylistic rules Lucas set down dispensed with slow motion, Dutch angles, zooms, non-linear or associative edits, and anything but the most functional tracking, handheld, and crane shots. This approach harkened back to another age of cinema, rejecting much of the New Wave stylistic lexicon that had infiltrated Hollywood even if the film’s overall glitz seemed cutting-edge, wringing all the visual energy from the interaction of elements within the shots and the rhythm of the cutting. It would be borderline ridiculous to talk about Star Wars without talking about Williams’ score in more depth, as well-trodden a topic as it is. The mission brief Lucas handed Williams, recommended to him by Spielberg, was to provide a score reminiscent of the kind Erich Wolfgang Korngold did for the likes of The Adventures of Robin Hood (1938) and The Sea Hawk (1940). Whilst he had already provided some major hit films with scores, including The Poseidon Adventure (1972), The Towering Inferno (1974), and Jaws (1975), it was with Star Wars that Williams made himself a genuinely rare thing, a star composer, and almost single-handedly revived the ideal of the big orchestral film score at a time when most were rather spare, pop-inflected or muted and atmosphere-chasing. This in turn had an impact that’s sometimes been less than salutary in terms of the bombastic strains that decorate many a recent blockbuster-wannabe. Listening to Williams’ score in isolation is an instructive experience in distinguishing it from pale imitations, in encountering the dense layers of instrumentation as well as the illustrative cunning invested in each motif and phrase, the evocative tenor of even the most casual passages as well the instantly recognisable, quite Pavlovian intensity of tracks like the title theme, Leia’s theme, and the scoring for the setting suns scene, as well as the skull-drilling catchiness of the oddball space jazz played by the cantina band. Star Wars would still have been a success without the music, but the film with the music became something else: Williams allowed Lucas to plug more directly in the purest language of fantasy.

Despite being remembered as the film that enshrined the ideal of the special effects blockbuster, Star Wars was hardly a huge-budget film, costing half of what Irwin Allen spent on his marvellously awful The Swarm (1978) around the same time. Lucas had a specific desire to create special effects on a par with 2001: A Space Odyssey (1968), but didn’t have the time or money to pursue the same painstaking work as Stanley Kubrick and Douglas Trumbull had achieved. So the special effects team (which included new luminaries of the field John Dykstra, Dennis Muren, Richard Edlund, and Phil Tippet) took advantage of evolving technology and created the motion control camera, a computer-guided mechanical system that allowed photography of model work to be made vastly easier and briefer. Which helps the overall aesthetic of film more than simply in being dynamic and convincing: the action scenes are the moments when the camerawork becomes unfettered, tracing vivid lines and arcs of motion, most impressively in the climactic Death Star attack as the camera adopts a fighter-eye-view of plunging into the equatorial trench, visuals that have an immersive vigour barely seen in cinema before. The impact of these effects in 1977 was colossal, and they still, despite the odd awkward shot, look very good: indeed the original work has aged far better than the terrible CGI inserts Lucas purveyed in his special edition.

But a great part of the texture and pleasure of Star Wars lies in its small touches. Threepio laying slain Jawas in a pyre with paltry but definite sense of duty. The tableaux of the aliens in the cantina locked in conversations of varying intensity. Luke chasing away Jawas who take too much interest in his speeder, and the long-snouted spy who tracks the heroes through the busy alleys of Mos Eisley. Chewbacca playing a variety of animated, 3D chess with the droids. Shots of Imperial soldiers perched on catwalks and work stations beholding awesome vistas of space and colossal energy surges. So much of this stuff bolsters the impression of richness and incidental commotion in the Star Wars universe, even as it never feels tempted, as many such movies do, to collapse into a succession of world-building exercises. That’s largely because of the basic plot, which resolves in an attack by the Rebels in small fighters and bombers trying to take advantage of an identified weakness in the Death Star, working according to the information Artoo has brought them, with Luke volunteering to pilot an “X-Wing” fighter amongst their ranks. Before setting off to war Luke has a charged confrontation with Han, who seems determined to return to type and declines joining the Rebel assault, but offers Luke a salutary “May the Force be with you,” to the young tyro – a vital concession for the arch cynic, underlined when it’s hinted he might have other intentions in mind. A fine little character moment that also has inevitably large consequences for the way the story plays out.

Perhaps the only addition for Lucas’ special edition I feel was effective is the restoration of the subsequent vignette of Luke encountering his old friend from Tatooine, Biggs (Garrick Hagon), giving context to Luke’s early mention of him, and bolstering our sense of Luke’s movement as a character. Biggs goes to bat with a superior in assuring him of Luke’s great piloting talent. Notably, in the coming fight Biggs’ death and Han’s resurgence are signal moments, one leaving Luke to find the nerve to survive alone and the second proving he doesn’t have to. The Rebel pilots try desperately to fend off the Imperial fire long enough to deliver a hit that can ignite the station’s reactor. As a climactic sequence this has many forebears in classic war movies including The Bridges At Toko-Ri (1954), The Dam Busters (1956, which Taylor also shot), The Guns of Navarone (1961), and 633 Squadron (1964), as the impossible mission to knock out the enemy extermination machine comes down to the wire. The obeisance to this specific wing of the war film makes sense – this is, after all, a film about war in the stars, as well as handing Lucas a situation easy to make sense of and render propulsive and exciting. But it also stands to a degree at odds with most of its follow-ups, in winnowing down the concerns to a single act of martial courage, where in the later films the schism between the Force users as a microcosm of conflict and moral contention, and the more standard warfare as macrocosm, would become a consistent contrast and finally, in Return of the Jedi, pulling ethically and imperatively in differing directions.

The assault on the Death Star is nonetheless one of the great movie sequences, thrilling and, as clear-cut as it is conceptually, impressively intricate as a feat of filming, editing, and scoring. Part of the beauty here is the way the outcome is kept in contention, as in The Guns of Navarone, until the very last seconds of the battle as the Death Star looms closer and closer to blasting the Rebel moon and the attacking force is whittled down. Tension constantly whips up as Luke is finally left almost alone, Biggs is killed, and new comrade Wedge (Denis Lawson) is forced to withdraw after saving Luke’s life, whilst Vader leads a tag-team of TIE fighters taking out the small foes. In their brief moments between life and death the Rebel warriors become shining avatars of heroism whilst they’re chased down by enemy pilots who wear black, grinning skull-like masks (one of many nods to Eisenstein’s stylisation of the Teutonic knights in Alexander Nevsky, 1938). Artoo is badly damaged by Vader’s gunfire. Luke again experiences Kenobi’s guidance and switches off his targeting computer, signalling his new confidence in using the way of the Force, pure instinct, for the last possible chance at a day-saving shot, which he’s only saved to give thanks to Han’s intervention, which accidentally saves Vader in turn when his fighter is flung off into space. There’s an extra edge of malicious pleasure supplied by Tarkin, as intense and nervelessly cool as ever, calmly ordering the moon’s destruction and confidently expecting victory until he and everything else that comprises the Death Star explodes like a small sun, spraying the void with a trillion gleaming pieces of superheated matter – the end of evil and the death of thousands becomes a brief vision of strange and perfervid beauty.

This all works on both the level of pure myth – the pure knight guided to victory by the hand of his magic guardian and the aid of his fated companion. And on a rather more profane level, a very American story of the star quarterback scoring the winning touchdown thanks to his own personal Jesus and his defensive tackle. The film’s last scene sees Han and Luke presented with medals by Leia and the fully repaired and lively Artoo making his presence known, before they’re applauded by the ranks of Rebels. This climax has been a strange object of contention despite seeming to offers plain old heroic validation, as snarky commentary has been levelled at this noting its seeming similarity to some shots in Leni Riefenstahl’s Triumph of the Will (1935). Most likely, the reference points are the same, both drawing from Lang’s rectilinear framings and fascination with a finely balanced tension between order and decay as the ranked humans and the grandiose cyclopean surrounds, as well as the Michael Curtiz swashbucklers that drew on Lang. In that regard Star Wars is of course much truer to the source, particularly as, again, the tone here is at once officially noble but also comedic. Han, Luke, and Leia can’t keep a straight face through the ceremony, Han winks at Leia, and Luke gives Threepio the nod to let Artoo come out, shattering the formality of the proceedings, telling us these heroes remain themselves and not puppets of power.

No-one looks at Star Wars as a work of private imagineering and pop art anymore; it’s become its own sequestered thing, practically a substitute for the mythologies it references. How well Star Wars works, then and now, depends on one’s attachment to the fantastical, to that state it evokes that’s located in the subliminal zone between childhood and adulthood, the place of epitomes and symbols and the need for excitement and release, even as it masquerades as a story. Such art is generally described as escapist, but there’s no such thing, really, as escapism, as such works simply transmute experiences into other less immediate, less realistic, but, conversely, more powerful forms. It’s a truism now to state that Star Wars begat a specific style of cinematic blockbuster that gained a complete stranglehold on pop culture. What’s more peculiar, though, is that it didn’t. Certainly Star Wars gave science fiction box office voltage for a time, proved that special effects could be a force equal to star name marquee appeal in drawing people into movie theatres, and inspired a host of cash-ins ranging from cheap and cheerful to monumentally expensive. But for decades after Star Wars most successful movies were still in old-fashioned genres driven by old-fashioned filmmaking precepts, in large part because aspects of it were too hard to mimic. Rather than revive space opera, Star Wars permanently foiled it by assimilating it all into an essential glossary. Star Wars rather laid a seed for imitators constantly trying to revisit the specific feeling it captured, a feeling it was trying itself ironically to recall. Which is perhaps the deepest underpinning reason for Star Wars’ indelible success, on top of all the basic cinematic things it leverages to effect. The ultimate act of homage it tries to pay is to the cinematic experience itself.

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2020s, Action-Adventure, Drama, Historical, Uncategorized

The Last Duel (2021)

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Director: Ridley Scott
Screenwriters: Ben Affleck, Matt Damon, Nicole Holofcener

By Roderick Heath

Ridley Scott’s first film in four years wields the unavoidable feeling of a culmination, and repudiation, more than forty years after his debut feature, The Duellists (1977). Scott’s career hardly seems finished, and yet if he had retired after making The Last Duel the sense of circularity in regards to The Duellists would be irresistible, particularly in coming after his divisive but brilliantly grim and meta revisit to the Alien series, Alien Covenant (2017). Here he offers another film with “duel” in the title, sustaining in part the same driving theme of irrational and self-destructive resentment and fixation and acts of antiquated violence, as well as casually casting two American actors as period Frenchmen and avoiding Old Vic accents, to the consternation of some. The differences are revealing, of course. The Duellists was made heavily under the influence of Stanley Kubrick’s Barry Lyndon (1975), whilst The Last Duel, though it pays overt homage to Akira Kurosawa’s Rashomon (1951), sees Scott truly wrestling with only one master, himself. It’s also now more than twenty years since Scott revived his stature as a major Hollywood director with Gladiator (2000), one of his most popular and beloved movies, albeit one that dated with punishing speed. Scott’s been returning to and improvising variations on that hit since, partly for obvious reasons – sticking “From the Director of Gladiator” on a movie poster featuring some hairy, sweaty dude clutching a sword seems an easy sell, even as these revisits have generally failed with audiences – but also, as has become increasingly clear, because it was the gateway into his late career obsessions.

So Scott has been revising Gladiator’s straightforward, even simplistic exalting of heroically bemuscled men resisting tyranny (I’ve long thought of Gladiator as less a modernised sword-and-sandal film than as a period transposing of the sports movie, depicting as that mode usually does the physically dynamic sporting hero as the only figure left to use who can transcend pure commerce and stick up for individual will in determining outcomes) from different angles of questioning, in the tangle of religion and sectarianism explored in Kingdom of Heaven (2005) and Exodus: Gods and Kings (2014), and the exploration of emerging democratic impulses as presented by folklore in the violently uneven but doggedly interesting Robin Hood (2010). All of those films dealt in varying ways with Scott’s recurring late-career fascination with the birth of a modern concept of individual worth and identity in relationship with raw tribal identity and political power. The Last Duel completes the arc in essentially renouncing Gladiator’s fantasy, by recounting an obscure but fascinating nugget of authentic history, involving a duel to the death. The battle between Jean de Carrouges and Jacques Le Gris was one of the last to gain official sanction as a holdover of the old chivalric faith that trial by combat invoked direct deistic judgement. The clash was held outside Paris in 1386, after Carrouges accused Le Gris of raping his wife Marguerite.

Through its very nature and moment, the event of that duel rests on a fault-line in historical consciousness, confronting our lingering fascination for the days of old when knights were bold and ladies fair walked with wafting silk trailing, with our simultaneous cynicism, which is also the period setting’s, an emergent scepticism close to the cusp of the Renaissance when, whether the powers that be admitted it or not, people knew damn well God didn’t express his will through two guys trying to murder each-other. It’s the sort of subject one could imagine an array of great filmmakers tackling with very different art – Robert Bresson, say, casting his dour eye on men wrapped in cold grey metal bashing each-other to death, or Richard Lester, impishly smirking at the absurdity, or Ken Russell, relishing the ritual of bloodshed and locus of wilful lunatic energy. For Scott, it’s a story that engages multiple strands of his career long concerns and stylistic explorations. The Last Duel offers a chance to bind together ways of seeing, ways that unfold on multiple levels – the narrative itself proffers multiple versions of the same events according to different viewpoints, correlated with the way the film operates as both a definite portrait of a historical epoch and a parable for contemporary concerns.

Unlike Rashomon, The Last Duel doesn’t hinge on a disinterested party’s viewing of events. Instead it presents the viewpoints of Carrouges (Matt Damon), Le Gris (Adam Driver), and Marguerite (Jodie Comer). After a brief prologue showing the preparations for the title duel in all its careful ritual measure presaging the unleashing of pure physical force, the relationship between the three characters is sketched in Carrouges’ opening narrative. Carrouges, the son of a respected Norman knight, sees himself as a doughty, unappreciated, wronged and justifiably frustrated man who has to pay his way through the brutal and dangerous life of a professional soldier. He saves Le Gris’s life when the two men are involved in an ill-advised but honourable attempt to lift the English siege of Limoges in 1370. Whilst they remain friends for a time afterwards, their bond sours as Le Gris becomes a trusted agent of their mutual lord Pierre d’Alençon (Ben Affleck) and is increasingly favoured by him to the extent of being handed both Carrouges’s father’s former title and estate. Carrouges marries Marguerite, the daughter of Sir Robert de Thibouville (Nathaniel Parker), an aristocrat held in general odium for formerly siding with the English. Carrouges is willing to overlook the disgrace in the face of Madeleine’s beauty and the opportunity to get hold of fine new estates.

One valuable parcel of land, Au-le-Faucon, which Carrouges firmly insists Thibouville give as part of his dowry, is instead claimed as recompense for feudal dues by Pierre and then handed over as a reward to Le Gris. Carrouges sues Pierre over the title to the estate, but fails, earning the lord’s peevish enmity and convincing Carrouges that Le Gris is plotting against him. Carrouges and Le Gris reconcile for the sake of accord amongst Pierre’s vassals, but the peace doesn’t hold, and Marguerite eventually reports to her husband that Le Gris assaulted her whilst Carrouges was in Paris collecting payment for one of his military ventures. The second narrative presents Le Gris’ perspective, seeing himself as a man of talent and intellect suitably rewarded. Pierre, disliking what he sees as Carrouges’ stiff-necked, charmless, and resentful persona, prefers Le Gris as an industrious employee and friend, inviting him into his inner circle and nightly orgies. Le Gris sees himself as tested to the utmost by Carrouges’ increasingly paranoid and irate streak and generally poor judgement, and feels an immediate connection with the multilingual and well-read Marguerite when he encounters her after reconciling with Carrouges, a connection which he interpreted as inevitably romantic. When questioned about his visit to the Carrouges castle to expiate it, Le Gris explains, “Of course she made the customary protests, but she is a lady.” The third chapter illustrates Marguerite’s experience, a perspective from which both Carrouges and Le Gris are seen as stripped of their pretences and self-delusions.

In terms of the film’s interlocking units of storytelling, each bearing the contrasting imprint of a different screenwriter which Scott has to stylistically unify, the impossibility of knowing crashes against the certainty of result. Damon’s chapter hands himself a part that hinges on his screen persona as a man who people tend to underestimate, for his curiously nondescript good looks, turned increasingly heavy-set in middle-age and matching capacity to play men driven by deeply repressed social or class resentment. Affleck’s chapter is as much a lampoon of Hollywood players in the fashion of his own movie Argo (2012) as it is a portrait of a destructively egocentric pair of men. Holofcener brings the feminine perspective, forcing a discomfortingly close identification with Marguerite as she sweats through several different forms of abuse. The real history invoked in The Last Duel is opaque. Just what really went down between the Carrouges and Le Gris is unknowable beyond what they themselves said happened. The film itself finally is not. I gritted my teeth just a little bit as Scott designated the first two chapters as “the truth according to” but the last, more than a shade archly, sees “the truth” as those words fade more slowly from the screen. The ultimate point of Rashomon was that people inevitably see events that encompass them with a slanted perspective, according to the way they think of themselves and of other people. But fair’s fair: The Last Duel has a different end in mind, that yes, there can be a specific and ultimate truth that other people don’t always want to see, for whatever reason, and that people can also edit their own reality to make sense of what they do.

With a kind of irony allowed only to deities and film directors, Scott can make his film equivalent to the proposed metaphysical reasoning behind the concept of the trial by combat itself, as a vehicle to reveal such hidden truths. Only at a couple of points in the film does Scott and his trio of screenwriters entirely contradict what has already been portrayed, a way of approaching cinema that has a controversial aspect, as it requires the camera which reports narrative to us to lie. But it is used here with exacting purpose. Thus, where Carrouges remembers his attempt to intervene when the English slaughter French hostages at the Battle of Limoges as a valiant if doomed charge demanded by honour and humanity, Le Gris recalls as a calamitous surrender of reason to emotion that cost victory in the battle and almost got him killed. The event binds the two men in their erratic orbit, whilst also defining their relationship to Pierre, whose power over their lives and careers plays no small role in what happens. Carrouges becomes increasingly convinced that Le Gris, perhaps constantly aggravated by owing his life to the older, tougher knight, has become pathologically fixated on taking his stuff and showing him disrespect. Le Gris sees Carrouges as increasingly ridiculous and impossible in his lack of moderation and reason, and that he himself is merely the accidental beneficiary of Carrouges’ self-invited bad luck. Pierre’s personal detestation of Carrouges, sparked by his actions in the battle and reinforced when Carrouges sues him, and his indulgence of Le Gris, reinforces the deeply personal nature of power the age, as the lord has the right and facility to award and strip favours and posts, to oversee and manipulate legal contests, and generally make life easier or harder. Moreover, as Pierre admits to Le Gris in speaking of Carrouges, “He’s no fun.”

Affleck, in a performance reminiscent of the kind Peter Ustinov once gave in movies like Quo Vadis (1951) and Spartacus (1960) in the way he manages to offer levity and glimmers of satirical anachronism without despoiling the overall texture, portrays the medieval lord as a man with a strong streak of smug brattiness, but also a keen sense of his own prerogative and a good sense of which people will meet his needs and those who will not. Pierre comes to lean on Le Gris as both an intelligent manager of his affairs who can get things done, chiefly by employing standover and shakedown tactics to get money out of his vassals and tenants, and as a friend and confederate who comes increasingly to share and enjoy Pierre’s predilection for hedonistic pleasures, pleasures that are readily served up by the in-built pyramid scheme that is medieval social structure. Affleck helps to also bridge the film’s period setting and the more contemporary concerns, pitching Pierre as an indulgent friend and protector for Le Gris, and coaching him on how to handle Marguerite’s accusation: “Deny, deny, deny.” Affleck and Damon of course owed much of their breakthrough as major Hollywood players to the now disgraced and jailed Harvey Weinstein, and this line had the stinging quality of something they might have heard bandied about the Miramax offices at some point. Scenes depicting Pierre playing the easy, jocular host for his circle of friends, making a tart speech farewelling his pregnant wife as she heads off to bed, similarly lampooning a certain kind of Hollywood grandee as he and Le Gris then settle down to the proper business of buttering up the gathered with choice bawdiness.

A key encounter in the course of the tale as a whole sees Pierre deftly counter Carrouges’ scarcely controlled fury in reminding him of what he has every right to do, in a scene where Carrouges confronts Pierre and Le Gris at the celebration of Le Gris being given his father’s title. This scene is cut away from in Carrouges’ chapter, as he reports to Marguerite that he feels he spoke well, whereas through Le Gris’ eyes it’s the spectacle of his old friend making an ass of himself before a much-amused crowd, where Carrouges’ anger is self-defeating, and his attempt to argue to Pierre that Le Gris is a snake in the grass falls totally flat. Carrouges sees himself as a kind of working stiff of the aristocratic warrior class, the guy who, robbed by The Man and unfairly penalised for standing up for his rights, has to go to Scotland to find work, risking life and limb, gaining a knighthood in the process but still returning home to what he feels is snooty disdain. Glimpses of combat in the film in which Carrouges fights at Limoges and in Scotland exemplifies the famous formula of life being nasty, brutish, and short, but battle is also a realm where Carrouges is at least comfortable and competent. This self-portrait is undercut to a degree later when Marguerite learns Carrouges neglects collecting rents on his estate, and takes it in hand herself. Which is actually a nice depiction of one rarely elucidated aspect of medieval life, when the running of a great estate was a task that needed intelligent and competent people and often fell to wives to perform when their husbands were off at war, which tended to be frequent.

The Last Duel in this fashion assiduously details the mores and structures legal, military, and financial that underpinned feudal Europe, and examines the way those things meshed with the people who inhabited it. Part of the challenge in making such a film is to animate the very different ways the society of the age understood cause and effect, truth and falsehood, and individual identity itself, even as the actual people are entirely recognisable to us in their motives and emotional and behavioural extremes. Carrouges, for instance, is revealed through signing his name with a mark, to be illiterate, not uncommon for his time but giving a fascinating and revealing dimension to his feelings of paranoia and persecution in the face of Le Gris’ learning and competence in abstract matters like finance and letters. This represents an entire world at once readily visible to Carrouges but also entirely incomprehensible, much in the same way that much biliousness today stems from the simultaneous ubiquity and incoherence for many of dominant areas of specialised learning like computer technology or high finance. As the titular duel itself confirms, this was still a time when a fearsome price to be paid in physical suffering was supposed to both substitute for, and potentially alleviate, spiritual suffering. Or, to take another attitude towards the same idea, fear of the latter was made more palpable and therefore more impressive and real by the threat of the former, helping create a kind of mental surveillance system to ensure good behaviour.

A very crucial part of the plot of The Last Duel as it reaches its home stretch is the revelation that loss in the duel for Carrouges also means an even more terrible fate for Marguerite too as the accuser, placing Marguerite in an impossible situation according to the sexist and doctrinaire rules of the time. Marguerite would be brandished a liar and heretic through the failure of her husband’s muscle rather than through any reasoned parsing of her testimony, and whilst Carrouges himself certainly risks violent and gruesome death in the hunt for satisfaction, still rather pleasant compared to being burned alive. Marguerite doesn’t even learn this until they’ve travelled far too far down this road to turn back, but she successfully maintains a façade of adamant poise in front of the hearing. Carrouges, knowing that Pierre controls the local courts and can therefore ensure Le Gris’ acquittal, as he does, instead petitions the king for the right to trial by combat, which means weathering a hearing presided over by the king and his Parlement including church elders. Le Gris, for his part, turns down the plea by a cleric, Le Coq (Zeljko Ivanek), to take advantage of a loophole that will let the case be heard in an ecclesiastical court instead, nullifying the risk of the combat, insisting that to do so would be tantamount to cowardice and a tacit admission of guilt, which means he is, more subtly, a victim of a similar bind to Marguerite.

At the same time, the contemporary likenesses are hardly disguised as the film’s driving concern is winnowed down to the offence done to Marguerite, an offence that to gain any kind of justice entails risking still worse suffering. The hallowed cliché of “he said, she said” trotted out in ambiguous accusations of sexual misconduct played here as a particularly lethal game of chicken. The problems identified in the period are the problems of today when it comes to such matters. Marguerite has the right to have her accusation taken at face value and seriously delved into, but faces the presumption that she’s a pawn, or a harlot, or a conspirator in her husband’s desire to revenge himself on Le Gris, who himself has friends in high places who can stymie any semblance of justice, and so she must submit to questioning tantamount to another form of rape as her sex life is probed. Meanwhile by this stage she’s grown heavy with child, an event that might be the ironically late fulfilment of her marriage contract with Carrouges or the product of Le Gris’ assault.  It would be more than a bit rich to call Scott the inventor of Hollywood feminism, but what he did do was create, with Ripley for Alien (1979) and later Thelma and Louise (1991) and G.I Jane (1997), templates for how popular cinema approaches such things. Marguerite is a particularly potent extension of this facet of Scott’s oeuvre, in the way her presence is used to purposefully unpack the kind of warrior mystique Scott served up so ripely in Gladiator. But she’s also something of a critique of that iconography of strong women. Marguerite is at the mercy of the men around her, be they officially protective like Carrouges or predatory like Le Gris, and her attempt to stand up for herself never really escapes this zone. The Last Duel dismantles the idea of the white knight standing up for his abused lady, but it also firmly reminds that the kinds of empowerment fantasies we see in a lot of movies today are just that.

Carrouges’ self-perception laid out in the first chapter is undercut in the second and finally laid totally bare in the last, particularly when his reaction to Marguerite’s rape is revised from calm sympathy to one of raging peevishness, seeing himself wronged before Marguerite and demanding she prostrate herself so he can try and efface Le Gris’ imprint on her. It’s an ugly scene that largely dispels what little sympathy one has for Carrouges by this point. But the film succeeds in being more nuanced than expected on this score. Carrouges’ anxious desire to sexually please his wife whilst knock her up avoids the standard vignette in a lot of recent historical dramas of a brutishly indifferent husband, and even in this scene there’s the feeling this is another of Carrouges’ incoherent emotional expressions, beset by the absurdly provoking notion that he can literally fuck Le Gris’ taint out of his wife’s vagina. Driver has perhaps the most perfectly medieval face to appear in cinema since Ron Perlman with the added advantage of being considered handsome, and he gives perhaps his best performance to date as Le Gris, particularly in his playing of the crucial rape scene(s) where he seems to be acting a little drama to which he’s written the script in his head with scarce reference to reality, a playlet in which he’s the ardent suitor locked in a game of erotic hide-and-seek with a proper but lusty lady, much like the games played in Pierre’s chambers every night. Indeed, Scott films one such game, which culminates in the beginning of an orgy, and then recreates the framing in Le Gris’ version of his attack on Marguerite, suggesting the degree to which his reality is by this point forged by the bubble he lives in.

The shift to Holofcener’s presentation Marguerite’s viewpoint adopts a similar tactic to Affleck’s but with a different frame, ticking off chick flick clichés. Marguerite contends with her haughty and critical mother-in-law Nicole de Carrouges (Harriet Walter) whilst being left alone with her for long stretches of time, and hangs out with her social circle amongst the real castle wives of Normandy like Marie (Tallulah Haddon) as they assess the local male talent, with all agreeing Le Gris scores high in the looks department, casual fun which provides another bitter consequence as Marie later resents Marguerite for her accusation against Le Gris. Marguerite weathers her returned husband’s anger over showing excessive quantities of boob, having adopted the queen’s latest, risqué fashion, and experiences bewildered frustration over her primary function, trying to bear children for Carrouges, with her clueless husband shooting blanks and leaving her resolutely unsatisfied, although in her inexperience she has no way to express this, much in the same way her husband cannot himself articulate his most powerful needs.

More substantively, Marguerite is able to put her intelligence and learning to beguiling use in running Carrouges’ estate and expertly assessing Le Gris’ real character whilst seeming to charm him, a foray that leads her to ultimately agree with her husband that Le Gris is a cunning but facetious personality, but also backfires as she hooks Le Gris’ interest. Comer, hoisted to prominence playing a globetrotting assassin in the TV show Killing Eve, gives a formidable and completely different performance here that immediately and firmly establishes her as a major movie actor. She’s particularly interesting in portraying not just the more spectacular dramatic moments, but in touches like her Marguerite suddenly crying whilst trying to sustain a conversation with Marie, and her slight air of pleased self-approbation as she reports her observations of Le Gris to her husband as they dance and notes the advantages in her way of handling problems. A crucial moment comes late in the film when the Carrouges matriarch confronts Marguerite and accuses her of stirring up dangerous strife to suit herself, and mentions that she herself was raped once when young, a secret she kept for the sake of avoiding more trouble, exposing a vast gap not simply in attitude towards such a crime between her and her daughter-in-law but in their methods of survival, as Marguerite notes the cost such stoicism has inflicted, solving nothing, salving nothing.

Alien Covenant achieved a mode of brilliant self-indulgence for Scott as a garish self-satire, restlessly rearranging and re-enshrining horror and melodrama canards whilst using them as fodder for the theme of a creator moving forward with eternally dissatisfied hunger, inventions both great and flawed left in a billowing wake. The Last Duel encompasses a similar reflex, albeit it more applied, in its triptych of auto-critiquing storylines. As well as allowing Scott to revise and complicate his own popular mythologies, The Last Duel unifies strands of his cinematic reflexes evinced throughout his career. Scott’s exactingly wrought and densely layered visual tableaux have sometimes been purely decorative but in his best work also support his attempts to weave a holistic vision of a created, or recreated, world, in movies as diverse as Blade Runner (1982) and American Gangster (2007). The latter film tried to do something most similar gangster films avoid and show how the criminal enterprise worked from the mastermind to the junkie at the bottom of the food chain, shedding light on the antihero’s wilful blindness to the misery he causes, and The Last Duel exhibits the same top-to-bottom thoroughness. The Martian (2015) was more jocular and light-footed in its similar preoccupation with process, exploring the manifold forces human and cosmic required to save one stranded human being. Blade Runner wove dreamlike visual textures from a rigorously detailed setting, and touched on a similar fascination for the depth of the cinematic frame as a zone where every grain or digit can contain meaning, most particularly in the long sequence of Deckard exploring a photograph for clues in the mystery he was unravelling, a sequence of which The Last Duel can be described as the feature-length extrapolation.

The business of husbandry is codified in a sourly funny and cunningly layered vignette, in which  Marguerite looks on in bewildered anxiousness whilst her husband gets furious over a big black stallion breaking into the stall of his in-season white mare and trying to mount her. This potent unit of imagery comes straight out of Shakespeare’s Othello but converted from verbal usage to visual. This image doesn’t just comment on their marriage and the impending act of sexual violence, but delves to the bottom of things, establishing how everything in this world is the attempt to desperately control the power of natural forces over the tentative stability of social structures, a world where dynamic, daemonic urges are scarcely leavened by fear of hellfire or a well-swung mace, and the weak are at the mercy of the strong. More subtle but most vital as a visualisation of theme and character are the three different versions of one kiss, which Carrouges bids Marguerite give Le Gris as part of their ritual of reconciliation. What is for Carrouges a glancing, purely polite gesture is for Le Gris a striking moment of chemistry and for Marguerite a perturbing signal, conveyed through both the actors’ actions and the variation in Scott’s camerawork. Such dramas that eventually finish up consuming a nation’s attention, as well as ultimately threaten three lives, can pivot on such fleeting yet intense moments, infinite realities packed into such junctions of human attitude.

The portrayals of the rape itself in both Le Gris and Marguerite’s chapters, again exemplifies the filmmaking care even in showing something that isn’t pleasant to watch. Small details tellingly differ – where, say, Le Gris sees Marguerite leaving shoes behind her like a saucy maiden discarding clothing, Marguerite remembers as simply accidental in the course of her flustered fear – and so too does the visual language. Scott holds back for the most part in Le Gris’ version, filming mostly in wide shots that emphasise the physicality of the event, Le Gris as lanky coyote after Marguerite’s darting roadrunner, before concluding with a point-of-view shot of Le Gris looking down at Marguerite’s face in contorted profile. Le Gris’ version of sex is duly pornographic, defined not by connection but by the erasure of need, and his self-created fiction resumes as he makes his apologies and leaves. In Marguerite’s version the shots are more intimate and urgent, climaxing in a long close-up on her shattered expression as Le Gris penetrates her and then leaves her, the storm having visited and then departed like some deeply ugly and surreal dream, reminiscent in a way of the imagery of violation and sudden, sundering ugliness in Alien.

The attack can only be properly avenged in the trial by combat, which means the Carrouges must work tactically, making their friends and social circle unwitting confederates by telling them and using them in the project of forcing the King to pay attention, circumventing Pierre’s control, essentially the medieval edition of a social media campaign. The hearing the King calls eventually sees the parties grilled by legal minds, a sequence that’s used to encompass the most egregious aspects of the period’s approach to things like sex and justice. The young monarch, Charles VI (Alex Lawther), essentially treats the event as a particularly juicy entertainment, whilst the duel itself is a spectator sport that’s also like watching a movie in that everyone has their rooting interest. Scott builds suspense as the film nears the duel as the potential price Marguerite must pay becomes clear, a truth that displaces the tension over Carrouges and Le Gris’ fates onto her, as she stands up to her irate husband with intense and righteous anger but then finds both a source of solace and further worry when she has her child and wonders if the infant will soon be orphaned after such a long effort by the parents to have him. Carrouges meanwhile is left isolated in both his alienation from Marguerite and most of the onlookers who want to see him fall, and Damon does an excellent job in invoking pathos in the character even when that’s not the focal point through his stolid, chastened affect as the moment of confrontation with mortality looms.

The duel, when finally returned to, represents an apotheosis for Scott in terms of sheer moviemaking craft,  capturing with concussive immediacy both the awful violence of the fighters and the nightmarish state of watching it with the certainty that life and death acted out on the sand is also one’s own fate being settled. The cinematography by Dariusz Wolski, with its stern, frigid, muted grey-blue palette only swapped out for the honeyed glow of candlelit interiors, mostly rejects the penchant for beauty found in Scott’s other historical films, and here become furious and alive in a way that feels as cutting-edge as anything Scott’s ever shot – beautifully dashing tracking shots cleaved brutally with inserts of mounted camerawork pursuing the duellists into the joust. Thunderous editing of both images and sound helping lend you-are-there palpability to the shattering lances spraying splinters, horses colliding with walls, and cold steel blades sinking into soft warm flesh, and none of it seems to be augmented with special effects, a particular blessing in this accursed moment in action filmmaking. Every blow and movement communicates physical effort and cost. What it isn’t is a cheer-along struggle of good and evil, even as Scott finally allows Carrouges to become what he wanted to think of himself as, the plucky, honourable underdog with a righteous cause, as he faces not just Le Gris’ unexpected fearsomeness in the fight but the general disdain of the aristocrats in the crowd, including Pierre, who want their charming favourite to win.

The fight comes to its terrible, gruesome end as Carrouges manages to outwit Le Gris and tries to force him to confess, before showing his dagger into the man’s mouth, a bloody and awfully intimate mirror to his assault on Marguerite. Carrouges, still faintly hapless even after proving himself awesomely tough as he needs the king’s cue to face and embrace his released wife, now exhibits sufficient poise to offer Marguerite to the crowd for exaltation as well, before leading her to an under-construction Notre Dame, whilst Le Gris’ corpse is hung up naked and pathetic. Even Pierre is offered a moment of pathos as he’s left clearly mourning his friend. Carrouges fails at being a hero but finally triumphs in offering the crowd a better story, of a knight who has vindicated his wife. Scott nonetheless suggests the awful, lingering bleakness under the relief nonetheless as he cuts out the noise of the cheering mob and has only the sound of Marguerite’s strained breathing on the soundtrack as she rides in slow motion. A brief coda does give a modest dose of reassurance as Marguerite is glimpsed as a happy mother whilst Carrouges has gone off to get himself killed in the Crusades. But it’s with that image of Marguerite after the duel where the film should have ended, with that feeling that won’t go away, like standing on the beach with a colossal wave about to crash down upon you.

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The City of the Dead (1960) / Night of the Eagle (1961)

aka Horror Hotel / aka Burn, Witch, Burn!

Directors: John Llewellyn Moxey / Sidney Hayers
Screenwriters: George Baxt / George Baxt, Charles Beaumont, Richard Matheson

By Roderick Heath

The City of the Dead and Night of the Eagle present two small gems of horror cinema, closely connected by the moment of their making and their basic genre film business. Both are products of the flourishing horror cinema in Britain inspired by the success of the Hammer Horror films. Each was directed by an interesting filmmaker well-known to genre fans but few others. The City of the Dead was written by the mystery writer George Baxt, who went on to co-author the script of Night of the Eagle with Richard Matheson and Charles Beaumont. Both films offer horror narratives set firmly in the present day and involving witchcraft. Both are partly set in academia, hardly the usual location for horror apart from the reaction of the odd flunked student. Both are evidently influenced by other, recent great and popular films but have their own specific charm. Both were awkwardly retitled for American release. But the two films are quite distinct in other ways, exemplifying how movies can be both very similar in their basics and yet divergent in approach: The City of the Dead is a lesson in making the most of a miniscule budget to weave a classical brand of atmospheric dread, whilst Night of the Eagle is a study in psychological tension and metaphorical power.


The City of the Dead represented an early foray into producing British genre cinema by the entrepreneurial American producers Milton Subotsky and Max J. Rosenberg, about to become two of the more consequential figures in that rarefied realm. The duo first collaborated in the US on the rock’n’roll craze-exploiting film Rock, Rock, Rock (1956) and a handful of other B-movies. The duo reached out to Hammer Films honcho Michael Carreras, trying to entice his involvement with a new version of Frankenstein Subotsky had written. Carreras became interested but eventually cut out Subotsky and Rosenberg, and his The Curse of Frankenstein, upon release in 1957, proved an earthquake that permanently revived horror cinema as well as, in the short term, making the UK the epicentre. Subotsky and Rosenberg moved to avenge themselves by moving to Britain and forming the production entity Vulcan Films, which would eventually be reorganised into the better-known Amicus Films, which tried thereafter to be a rival to Hammer. Amicus would produce an enjoyable if interchangeable series of anthology horror movies like Dr. Terror’s House of Horrors (1964), The House That Dripped Blood (1970), and Tales From The Crypt (1972), and sci-fi flicks like Dr. Who and the Daleks (1965) and Kevin Connor’s Edgar Rice Burroughs trilogy. Baxt had originally written the script as the intended pilot of a TV series to star Boris Karloff, and when Subotsky took it over he performed rewrites, adding a subplot and giving himself story credit, whilst the film’s stringent £45,000 budget was partly obtained from Nottingham Football Club.

For a director, Subotsky hired John Llewellyn Moxey, who at 35 had recently become a TV director. Moxey’s knowledge of how to conjure a convincing drama out of the most stringent needs definitely helped with The City of the Dead. The film kicks off with a prologue that’s intriguingly similar to the beginning of the same year’s La Maschera del Demonio, and anticipates the like of Witchfinder General (1969) and The Devils (1971) in evoking the bleak history of witch hunts and executions as a gruelling and gruesome social phenomenon. Moxey opens with the townsfolk of the small Massachusetts village of Whitewood in 1692 dragging Elizabeth Selwyn (Patricia Jessel) to be burned at the stake as a witch. Selwyn screams out for help to one of the men in the crowd, Jethrow Keane (Valentine Dyall), but when asked by the town elder supervising the execution (Fred Johnson), if he consorts with her Jethrow denies it. When Selwyn is tied to the stake and set on fire, she and Jethrow both make appeal to Satan to help her, and Selwyn begins to laugh with pleasure as thunder rings out as if answering her prayer, whilst the baying crowd chant, “Burn witch, burn!”

Moxey cuts to history professor Alan Driscoll (Christopher Lee) enthusiastically repeating the same chant as he instructs his students on the event in contemporary times, to the rapt fascination of prize pupil Nan Barlow (Venetia Stephenson), and the wry lack of interest of her boyfriend sitting in on the lecture, Bill Maitland (Tom Naylor), whose quips infuriate the teacher. Nan’s brother Richard Barlow (Dennis Lotis), who is himself a teacher at the college, quickly gets into an argument with Driscoll, as his own hard-headed lack of credulity and interest in the historical events clashes with Driscoll’s preoccupation, as Driscoll notes the historical record suggests the lingering influence of malefic forces in Whitewood, which also happens to be his home town. Nan is despite Bill and Richard’s scorn so interested in the seemingly irrational subject that she tells them and Driscoll she wants to travel through New England during the term break and collect independent research on the topic, including a visit to Whitewood. Driscoll gives her directions and the name of a hotel in the town to stay at, and Nan heads off after promising to meet them at a cousin’s house in two weeks. On the rough and misty road to the town, Nan picks up a hitchhiker, a tall, plummy, sardonic man heading to Whitewood and who just happens to look just like the long-ago Jethrow Keane.

Nan is briefly perplexed when, upon arrival in Whitewood, Jethrow seems to slip out of the car without her noticing, but she soon books into the hotel, The Raven’s Inn, run by Mrs Newless, who also happens to look rather like Elizabeth Selwyn. The hotel has a plaque announcing it stands on the spot where Selwyn was burned. The town of Whitewood is a quiet, fog-shrouded place with a neglected church, a blind and ominously advising pastor, Russell (Norman MacOwan), and silent, glaring citizenry. Nan does encounter the blessedly normal Pat Russell (Betta St. John), the granddaughter of the pastor, who’s just recently returned to the town and opened an antique store. Pat digs out a book from her collection entitled A Treatise on Devil Worship in New England in trying to satisfy Nan’s researching needs, and Nan arranges to borrow it for the duration of her stay in town. Back in the hotel, however, Nan begins noticing strange incidents, as bracelet she likes to where vanishes, a dead bird skewered with a pin turns up in a drawer, and a sprig of woodbine appears on her door, all details that happen to recur in the historical documents recounting the human sacrifices Selwyn and her coven liked to perform. And there’s also the little matter of some eerie singing emanating up through the floorboards. When she finds the key to the old hatch in the floor of her room dangling from her window, Nan descends into a labyrinth under the church, where she’s suddenly grabbed by some robed and hooded figures and dragged to a ceremonial altar, where she’s laid prostrate and stabbed to death by Mrs Newless, who confirms she is actually Selwyn.

The pleasures of The City of the Dead walk a line that can strike many as campy, with its air of threadbare charm and almost comically oblivious characters. A brief vignette of Stephenson parading about in 1950s bodice and garters is a flash of sexploitation that’s both amusingly obvious as a ploy and dated in that women often wear less on the main street of my town these days. But it’s the kind of movie that’s held together by the conviction everyone involved wields. The ploy of setting up Nan as the apparent heroine of the movie and then killing her off sees The City of the Dead often compared with the looming example of Alfred Hitchcock’s Psycho (1960). Given the filming and release of the two movies it seems unlikely Psycho had direct influence – Moxey’s film started shooting before Hitchcock’s – making The City of the Dead more significant and ballsy in this move. Psycho nonetheless announced a great genre sea-change, auguring in today’s general norm for the horror movie, built around lurking killers dealing out gruesome demises in modern, mundane locales, rather than the classical arsenal of supernatural monsters and stylised historical, foreign, or psychologised settings. The City of the Dead mediates the two ages with its simple but sufficient storyline. Another of the film’s obvious quirks is being a British film set in the US, which had been done before and is chiefly notable in this case for Lee doing a surprisingly good accent. Devil worshipper movies had been relatively uncommon before the late 1950s in Horror cinema except in when safely relegated to exoticised forms like the many misconstruing takes on voodoo, in part because they tended to be stringently censored, testified by the edits The City of the Dead underwent and the controversy sparked by The Devil Rides Out (1967) a few years later. One of the few previous major examples was Edgar G. Ulmer’s The Black Cat (1934).

The City of the Dead avoids playing out as a kind of drive-in take on The Crucible insofar as it makes no bones about the supernatural nature of the events, even as it offers a sliver of sympathy for the devil as the viciousness of the repression of the witches scarcely seems preferable to any evil they can deal out, and the result is perpetually dooming Whitewood to subsist as a canker subsisting into the officially purified modern world. Witchcraft as a subject was a potentially fruitful one for genre filmmakers as it tackled the basic schism between the audience’s scepticism, backed up modern psychological and political understanding, pitted against a chthonic credulity. Despite the American setting, The City of the Dead also gave birth to a stratum of peculiarly British horror films involving heroes stumbling into strange communities where arcane cults and mores rule, a plot pattern that neatly encompasses a very British sense of the tension between communal mores and upsetting outsiders, modernity disturbing the balanced tensions underlying a fantasy vision of a settled, ordered, homey past. On came straight-laced variations like Devils of Darkness (1965) and The Witches (1966), ambitious and wilfully odd variations in The Wicker Man (1973) and Kill List (2011), and lampoons like Bloodbath at the House of Death (1983) and Hot Fuzz (2007).

Moxey had been born in Argentina, one port of call where his family had depots for their coal and steel business. Moxey underwent training at Sandhurst, the famous British military college, and fought in World War II, but left the armed forces after the war already world-weary at 20, and decided to instead realise a childhood ambition to get into show business. Moxey only made a handful of feature films in his long career, but they include several cultish gems of low-budget filmmaking, as he followed The City of the Dead up with the fascinatingly antiheroic World War II spy story A Foxhole in Cairo (1960), the gritty Hands of Orlac variation Hands of a Stranger (1964), and a string of Edgar Wallace-derived thrillers including Circus of Fear (1966), a thriller enlivened by Moxey’s flashes of visual wit, including Klaus Kinski dying with a huge leering mask in his grip, a great opening sequence depicting an armoured car robbery on Tower Bridge, and a general glaze of drizzly, moody British charm. When the low-budget UK movie scene began to dry up, cheating Moxey of any further chance of breaking out into higher-profile movies, he returned to work entirely in television and soon moved to Hollywood, working on shows as varied and beloved as The Saint, The Avengers, Mission: Impossible, Mannix, Hawaii 5-0, Magnum, P.I., Miami Vice, Murder, She Wrote, and the pilot episode of Charlie’s Angels, as well a number of telemovies. His signal success in the latter field was the hugely popular telemovie The Night Stalker (1972), which birthed the cult TV series starring Darren McGavin.

Moxey’s great eye, backed up by Desmond Dickinson’s excellent black-and-white photography, and ability to conjure a powerful atmosphere with minimal elements, are clear right from the opening shot in the Whitewood town square, coals burning in a metal brazier looming in the foreground with sketchy shapes of a bent tree and town buildings just visible through the heavy pall of fog, out of which resolves a mob of period Puritans on the warpath. Moxey then carefully orchestrates the ritual condemnation that follows as Selwyn is first seen, dragged out from the prison with her imperiously sensual and boding gaze cast down upon the momentarily arrested villagers: the camera scans their stricken faces for a moment before settling on one woman who hisses, “Witch!” and earns a gob of spit from Selwyn in the eye, kicking off the baying abuse again. When Selwyn sets eyes on the waiting stake she stares in dread, and Moxey has two more harridans of the village loom in the frame, one pointing to it and crying, “Burn the witch!” Selwyn’s terror, crying out Jethrow’s name, and the puckered rage of the villagers, puts one immediately on the imminent victim’s side, but Selwyn is nonetheless exactly what they think she is, and she makes her pact with Lucifer as the flames lick her flanks (much of her vow was cut out of the film’s American release under the title Horror Hotel). Moxey cranks up the note of murderous hysteria as his camera tilts and swoops up to the variably frantic, blood-lusting, wailing faces of the crowd whilst Selwyn, sensing her plea has been heard, begins to laugh with malefic joy.

The rest of the film’s first half revolves around Nan as the blonde, creamy-skinned co-ed falling under the spell of a mystique of devilry and atavistic forces more powerful and enticing in their dank vividness than the bright lights of the world she knows. The film’s cramped budget, as is often the case, is cleverly employed to help build the drama’s sequestered mood, from the relative normality of Driscoll’s lecture through to Nan’s encounters with the odd citizens of Whitewood, where the signs of lurking threat and oneiric eccentricity seem so overt one could rightly expect any visitor to run away screaming. The undercurrent of weird intensity Driscoll forges in his lecture is lightened by Bill’s jokes (“I’ll bring the matches.”) which feel, in their way, distantly anticipatory of the self-aware tone of something like Scream (1996). The recurring use of Ken Jones’ jazz music for diegetic music is an amusing touch but also one that Moxey uses with a degree of cleverness, managing to seem both drowsily seductive whilst also letting sounds of the ordinary, current world infiltrate Whitewood and its surrounds. Moxey’s glimpses of a number of couples dancing in the cramped lobby of the Raven’s Inn recalls the similarly eerie and stylised glimpses of a stygian dance in Carl Dreyer’s Vampyr (1932) just as the story recalls Dreyer’s Day of Wrath (1943). Moxey makes the dance, to which Nan is invited by Selwyn in her guise as Mrs Newless, seem at once romantically inviting and quietly creepy and unreal, like a show put on Nan’s sake, which it is: when Nan emerges from her room after getting dressed, the crowd is revealed to have suddenly broken up, the music they were dancing to abruptly turned off: Nan’s solitude suddenly feels dangerous. The only potential ally Nan seems to have is the chambermaid Lottie (Ann Beach), who cannot speak but still tries to warn her, only to be foiled because Selwyn keeps a close and threatening watch on her.

Whitewood seems a place where the sun never comes up and the fog never lifts, a cute way to mask production shortcomings but also providing a deliciously iconic genre film setting. Whitewood is the essential Horror movie ghost town, a throwback to the purely stylised, set-bound variety of horror movie setting once seen in the Universal Pictures horror movies like The Wolf Man (1941), the kind where ground mist ran like rivers and twisted trees loomed like withered crones doing interpretive dance. Roger Corman seems to have emulated it for his The Haunted Palace (1963), and indeed whilst The City of the Dead isn’t based on H.P. Lovecraft like the Corman film, it is perhaps the first movie to capture a Lovecraftian mood in its vision of a fetid, forgotten corner of New England where strange cabals meet and dark forces hold sway. John Carpenter probably likewise remembered it for his own Lovecraftian riff, In The Mouth of Madness (1994). Moxey’s great images continue, most particularly in a recurring shot where first Nan and then Pat drive along the road to Whitewood in the foggy dark and see Jethrow picked out in their car headlights, standing at a crossroads, filmed from within the car: technically clever, this motif also helps Moxey firm up the urban legend texture he’s chasing, presenting the kind of frisson that’s come over anyone who’s ever driven along a dark country road at night. The shot occurs a third and fourth time when Barlow and then Bill drive to Whitewood, but do not see Jethrow. Bill instead sees the looming supernatural vision of the laughing Selwyn on the stake, so disorienting that he swerves off the road and crashes into a tree.

The build-up to Nan’s sacrifice is particularly good in vignettes like the dance and Nan’s spacy, somnambulant voice as she recognises it’s Candlemas Eve, one of the two favoured nights for witches’ Sabbaths. The noted plot detail that Nan’s stolen broach allows the witches to “call” her at least papers over the question as to why someone as smart and well-versed in this lore as Nan doesn’t flee the moment a clear pattern starts accumulating. Of course, there’s another dimension to this, in Nan’s desire to know, with all its quasi-erotic underpinnings. She falls under the intellectual spell of the charismatic Driscoll, inspiring her to travel to a place that represents the dark reservoir of history’s septic sense of sexual knowledge and falls prey to waiting fiends, amongst whose number Driscoll eventually reveals himself, his face becoming visible under the cowl as he and Selwyn lean over Nan just before killing her. Later Driscoll is depicted performing a minor sacrifice with a caged bird in a sanctum in back of his academic office, a moment to which Lee applies all of his grim-browed conviction. Driscoll delivers a memorably simple epigram in riposte to Barlow’s forceful insistence on rationalism: “The basis of fairy tales is reality. The basis of reality is fairy tales.” One significant common and immediate precursor for The City of the Dead and Night of the Eagle is Jacques Tourneur’s Night of the Demon (1957), with both films mimicking that film’s heavy emphasis on the clash between realist and mystical worldviews, with a particular pertinence to the way Horror as a genre suddenly came roaring back at the time after the craze for science fiction earlier in the decade. In turn, Val Lewton’s films with Tourneur and others in the 1940s hover in the background, and The City of the Dead channels something of a Lewton feel in the moments quiet and subtle strangeness in pockets of detached reality, the dialogue between moments of quiet, even hominess, and pressing threat.

Moxey performs a jagged jump cut from Selwyn bringing the knife down on Nan to her and Barlow’s cousin slicing her birthday cake at a party in her house, where Barlow and Bill wait with increasing unease for Nan. Once it becomes clear she’s late, they set in motion an investigation, and some detectives visit The Raven’s Inn. Selwyn-as-Newless claims Nan left without any notice without paying her bill. Pat reclaims the book she loaned Nan from Selwyn and later travels to Barlow and Driscoll’s college to talk with them, and after Driscoll fails to throw her off her talk with Barlow and Bill convinces them to head to Whitewood and look around for themselves. On the return journey Pat picks up Jethrow, making it clear she’s the anointed sacrifice for the Witches’ Sabbath, a particularly apt victim for the witches as she’s a descendent of the original, cursed villagers. After crashing thanks to the tormenting vision whilst following Barlow to Whitewood, Bill crawls out of his wrecked and burning car and stumbles towards the town, whilst Barlow himself checks into the Raven’s Inn and then encounters Reverend Russell, who explains how the walking dead now control the town, but also recounts the formula for their destruction. Lottie is murdered by Jethrow and Selwyn when they catch her trying to leave a note for Barlow, whilst Bill manages despite his grave injuries to stumble into town just as Barlow finds Pat kidnapped and the Reverend dead.

The climax is suitably breathless and gripping as Moxey brings things home with ingenious cheapjack hype. Barlow searches for Pat, stumbling across Lottie’s corpse hidden in the labyrinth under the hotel, before managing to snatch Pat away from the sacrificial altar. The pair flee up into the cemetery only to be met there by more of the coven: in a deliciously campy-creepy shot, the Satanists lift their clawing hands from under their swathing robes to grab hold of their prey. Forced to wait until “the hour of thirteen,” that is an extra toll of the bell at one a.m., before they can kill Pat and claim another year’s extension on their undead existence, the coven are obliged to stand around just long enough for Bill, obedient to Barlow’s shouted instructions, to pluck out a crucifix from the cemetery ground and wield it as a weapon of faith whilst Barlows pronounces a ritual adjure. Even a notably good bit of knife-throwing from Selwyn, planting her sacrificial dagger in Bill’s back, doesn’t put him down for good, and the coven all erupt in flames screaming as the shadow of the cross falls on them, save Selwyn herself, who flees. Bill finally dies muttering Nan’s name. Barlow and Pat chase Selwyn, only to find her in The Raven’s Inn under the plaque describing her death, where she’s become a burned and blackened corpse.

Despite its many intersecting lines of story and theme, Night of the Eagle takes a very different approach. Night of the Eagle is more obviously made in the mould of Night of the Demon, down to its title (and borrowing that film’s cast member Reginald Beckwith), but it’s actually an adaptation of Fritz Leiber’s 1943 novel Conjure Wife. Leiber’s book, one of the most famous and influential horror novels ever written, had already been adapted once as the Weird Woman (1944), a solid entry in the enjoyable series of B-movies starring Lon Chaney Jr and made under the imprimatur of the radio show Inner Sanctum. Baxt redrafted the script, which had originally been written by the lauded genre writers Richard Matheson and Charles Beaumont as a collaborative project: both men were connected at the time with the TV series The Twilight Zone and Corman’s Edgar Allan Poe film series. Matheson and Beaumont’s love of the novel acknowledged how it presented an ideal model for blending mundane realism and suggestive supernatural menace, and it’s had the same impact on writers since. The movie project was first taken up by Corman’s usual backers at American International Pictures, and farmed out to their regular production partners Anglo-Amalgamated. When the film was released in the US by AIP under the title Burn, Witch, Burn!, it came with an awful opening narration provided by the inimitable Paul Frees and new opening credits that removed Baxt’s name.

The Scots-born director Sidney Hayers, who worked as a top-flight film editor in the 1950s, made his directing debut with The White Trap (1959) and quickly forayed in horror with the impressively Sadean Circus of Horrors (1959). Hayers’ directing career ultimately proved disappointing, rarely living up to the remarkable control of Night of the Eagle, although he would later make the striking wilderness drama The Trap (1966), starring Oliver Reed and Rita Tushingham, which would transfer Night of the Eagle’s fascination with marriage as a kind of loving war in depicting a rudely matched couple surviving life on the frontier, and the lurid but effectively disturbing and atmospheric rapist-on-the-loose thriller In The Devil’s Garden, aka Assault (1971), a film that would return to a school setting with a rather darker and more direct approach to the idea of fetid institutional repression and vicious abuse feeding each-other. Hayers had a potent feel for percolating sexual hysteria and agents of monstrous will, both of which inform Night of the Eagle. The film commences with protagonist Norman Taylor (Peter Wyngarde), a professor in a small, unnamed English college, lecturing his psychology students in matters of ritual belief and custom, in the face of which he maintains a ruthless scepticism, writing the phrase “I Do Not Believe” on the blackboard, a missive that will turn significant much later, but is offered here as a kind of reverse magic spell to exorcise all demons of irrationalism. Norman is much enjoyed by his students, most particularly his smitten prize pupil Margaret Abbott (Judith Stott), much to the aggravation of her boyfriend Fred Jennings (Bill Mitchell), a much less enthusiastic student.

Norman’s male colleagues Lindsay Carr (Colin Gordon) and Harvey Sawtelle (Anthony Nicholls) are enormously admiring of their young but brilliant and energetic colleague, and it seems he’s going to land the chair of their department. Harvey’s wife Evelyn (Kathleen Byron) is teeth-grindingly angry about Norman’s seemingly inevitable rise. Her sister Flora (Margaret Johnston) is Lindsay’s wife and also a professor at the college as well as Margaret’s guardian, and also walks with a limp. She seems more sanguine, and likes commenting on it all with teasing, ironic distance. The three couples and the college dean Gunnison (Beckwith) and his wife come to Taylor’s house for a night playing bridge, where the factional tensions register despite the air of genteel entertainment, with Norman’s wife Tansy (Janet Blair) playing the expert hostess but registering a certain jumpiness. Once their visitors leave and Norman goes to bed, Tansy makes excuses to begin a frantic search of the living room. Eventually she finds a tiny fetish figure pinned within a lampshade. She burns this and, relieved, heads off to bed. But Norman begins to find many similar items around the house, these all planted by Tansy herself, including a jar full of dead spiders. When he confronts Tansy about them she tries to dismiss them as keepsakes of a journey they once took to Jamaica to investigate voodoo practices, but Norman is unconvinced. Eventually the fraying and desperate Tansy admits they’re totems she uses to ward off forces of black magic she believes are constantly assaulting them, combating them using methods she was taught by a bokor named Carubias and which she first turned to when Norman almost died in an accident. Norman forces Tansy to burn them all, despite her conviction this will leave them undefended.

The key beauty of Leiber’s novel was the contrast between the insular, seemingly placid, rather dry world of the little academic grove that was its setting and the invocation of vast, powerful, inchoate forces, strongly anticipating some of Shirley Jackson’s fiction, and the clever way this contrast was joined to a story that played witty games with the basic theme expressed by the old saying, “Behind every great man is a good woman.” Leiber took that idea to an extreme in the tale of Tansy warding off the magical attacks by her fellow campus wives in an ongoing contest to fuel success or impose ruination. Night of the Eagle simplifies this aspect to a degree, as here Tansy only has one real foe, although the faculty politics are still drawn with amusing, stinging accuracy, particularly once Norman is exposed to malevolence involving jealousy and misdirected passion which could well manifest normally in any school setting, and the potential professional dangers that can befall a man like Norman Taylor feel all accurate, perhaps even more today than in 1961. Once Norman makes Tansy burn all her protections, including one she keeps in a locket with her photo that results, with particularly ominous import, in the photo being burnt too, nothing seems to change, and Tansy is briefly willing to entertain the possibility she really was being ruled by her anxiety. But soon events begin to rattle Norman’s assurance: he gets a lewd phone call from Margaret, is almost run down by a lorry as he enters the college, and is threatened by Fred. When Margaret, in a volatile state, tells Flora that Norman raped her, Norman confronts her and gets her to retract her statement, and she flees after tearfully telling Norman, “I hate you!” Shortly after, Fred pulls a gun on him. Norman manages to get it away from him, but the swiftly mounting number of sudden calamities starts to make Norman think Tansy had a point after all.

Night of the Eagle offers similar characterisations to The City of the Dead – Margaret and Fred resemble Nan and Bill as your basic Jane and Joe College, if here pushed through the gates of self-combusting neurosis by forces beyond their ken. Norman is a more high-powered and abrasive version of Barlow, similarly dismissive of the supernatural but far more zealous about his self-image as an unshakably lucid mind. Hayers presents him as the acme of a certain ideal of a high modernist intellectual, fascinated by the meaning behind cultural arcana but also dismissive and contemptuous of any belief system contrary to his own, his own neo-puritan project one of ridding the world of its shadows. The crux of the drama is the relationship between Norman and Tansy, as an only slightly intensified study in heterosexual marriage as both a meeting and clash of personalities and ways of seeing and knowing. Norman’s aggressive confrontation of Tansy’s beliefs ape a familiar pattern in horror movies, of the hard-headed man correcting female inanities, reacting to Tansy’s supernatural dabbling as if she were a closet gambler or alcoholic, only to teasingly invert the certainties as Norman becomes increasingly frantic and unmoored. Equally often in horror movies the anxious woman proves correct, and here that turn is given hyperbolic force. The phrase “It got on my nerves” recurs in the movie, and Hayers conveys that feeling of locked-in, up-close, frayed-nerve portent, from the early scene of Tansy searching for the hidden fetish she knows her enemy has brought into her home with increasingly febrile purpose. Cinematographer Reginald Wyer’s zoom lensing keeps pushing closer and collapsing perspective to ratchet up the visual impression of things pressing in, whilst William Alwyn’s score unsubtly but effectively matches with its own agitating force.

The title comes from the imposing eagle sculpture that sits ominously perched above the main entrance to the college, directly outside the window of Flora’s office: for much of the film it seems the emblem of the many raptors eager to peck over Norman’s career bones. The aura of threat becomes more immediate when Norman receives a tape recording of one of his lectures about supernal ritual practice as a psychological phenomenon, and tries to make Tansy listen to it. His professorial words dismissing all irrational forces are undercut by a strange, undulating sound dubbed in underneath it, a sound Tansy recognises as a sorcerous invocation. She switches the tape recorder off, much to Norman’s anger, but the phone rings and the same sound comes through the receiver, and some monstrous form that releases a grotesque shriek thuds against the front door. Tansy manages to yank the phone cord from its connection just as Norman opens the door, and after being buffeted by a blast of the rainy night sees the caller has vanished. Here, as elsewhere in the film, Hayers generates remarkable hysterical energy that builds swiftly from baseline calm, aided by Wyngarde and Blair’s terrific performances, his hawkish features and hatchet-like force of personality colliding with her bright-eyed and vibrant anxiety, and the forceful editing rhythm betraying Hayers’ background.

Now entirely convinced that the enemy means to destroy Norman, Tansy gives him a laced drink and makes him recite words that will transfer any curse onto her, as a selfless gesture in her hope to die in his place: such gestures are the flipside to the tension between the couple as each is finally revealed to be willing to go to any length to save the other. When Norman awakens he finds Tansy gone, and figures she’s heading to the seaside cottage they own. He manages to catch up with the bus she’s taken but crashes off the road when forced to swerve out of the way of an oncoming truck. One the lorry drivers is a black West Indian immigrant (Frank Singuineau), and Norman awakens to focus on the totemic necklace around his neck, an odd little touch that obviously harkens back to Tansy’s embrace of magic in Jamaica whilst also suggesting the manifold ocean of belief Norman floats upon in a manner that’s correlated with the reverse colonisation of England, the nascent multicultural state. Norman shrugs off his injuries and continues in a hire car, but is too late to reach the cottage before nightfall.

Hayers keeps the tension mounting as the narrative begins to move with breathless pace, and delivers another great little set-piece here: Norman, realising he might find Tansy in the local churchyard thanks to a note he finds in one of her occult books, dashes along the moonlit beach, unknowingly passing Tansy who sits blank-eyed and motionless behind a boulder. When he reaches the churchyard cemetery, he claws his way through the old and overgrown tombstones and enters into a crypt. There Norman desperately performs a ritual to reclaim Tansy, whilst Hayers cuts to her robotically walking into the ocean as if to drown herself under the evil influence. Finally Norman gives up in a flurry of despair, only to turn and see Tansy standing in the crypt doorway, sodden, rigid, and staring-eyed, still under trance but having obeyed Norman’s ritual call back out of the water. Hayers manages here to deploy classical genre imagery – the craggy coastline and the lonely cottage, the gnarled and ancient graveyard, the creepy sight of the mesmerised Tansy returned – but still not any sign of literalised menace. Reginald Wyer’s grainy-gleaming, chiaroscuro photography and tight lensing enforce the tunnel-visioned reality of the characters as well as heightening the drama whilst also remaining real-feeling.

Indeed, Night of the Eagle manages something that Night of the Demon, thanks to that film’s producer-enforced glimpses of the demon, never quite got to do, in that it occurs in a grey zone of credulity: if the mood of The City of the Dead feels Lewton-like, Night of the Eagle is closer to Lewton’s ideal on a dramatic level in keeping things ambiguous. As dialogue throughout in the film hints, everything we see might be the result of entangled hypnotism, hysteria, and coincidence, even after the spectacular climax, although of course that kind of influence wielded with a malicious design could be scarcely less frightening than the occult. Norman takes Tansy to a doctor (Norman Bird) whilst she’s still under a powerful influence, but she manages to utter a few words, asking him to take her home. There, she wakes up, and everything seems perfectly normal again. But once Norman goes to sleep, Tansy goes into a trance again, leaves bed, goes into the kitchen, selects a big knife, and sets out to stab Norman to death. Norman manages to fight her off and notices that as she’s being compelled she walks with a limp, and he realises that Flora is the sender. After Tansy collapses and Norman puts her to bed, he goes to the college and seeks proof, finding a photo of him and Tansy attached to a fetish.

When Flora enters her office, Norman confronts her and puts on the tape recording of his lecture with the incantation, forcing her to shut it off. Flora then drives Norman to flee by building a deck of cards and affecting to set fire to the Taylors’ house; at that moment their cat sets off a conflagration that begins burning down the house with Tansy in it. Attentive filmgoers might then and now have expected Byron, so specifically associated with her role as the crazed nun in Black Narcissus (1947), to prove the agent of satanic mischief, but her presence proves a red herring. Johnston’s grinning malevolence nonetheless galvanises the climax, the sardonic quality her Flora had in the early scenes now touched with hints of lunacy and sadism as well as proud pleasure as she teases Norman about having his cage rattled by “just a silly woman,” revelling in the puppeteer power she can wield over people and institutions in compensation for her debilitation and general sexism, although of course she has no qualms about making her own ward a plaything for her own ends.

Flora turns the tape recording on and broadcasts it over the school loudspeaker system, and Norman begins to see the eagle statue seeming to relocate itself constantly as he tries to leave the college grounds. The statue soon comes fully to life, a colossal bird of prey swooping from on high with eyes set on ripping him to pieces. Ripping open Norman’s jacket and a chunk from the head of a statute, the beast soon crashes through the college front door when Norman tries to lock it out. Even here, as the film seems to finally indulge special effects and a literal manifestation of the sorcerer’s art, Hayers is judicious and the effects are good with smart use of a real bird and models, apart from one unfortunate shot where the string tied to guide the bird is visible. Wyngarde’s performance, which hints at the edge of hysterical energy in Norman in the first scene and gradates it throughout, reaches its tousled, sweat-caked apogee as Norman is reduced to screaming terror, backing against the blackboard in his classroom as the bird corners him there, his squirming incidentally erasing the word “not” from the slogan he wrote there at the beginning.

Norman is saved from the manifestation by Flora’s husband bemusedly entering her office and complaining about the noise on the loudspeakers: Lindsay switches the audio back to the office, alarming Flora as she plainly fears the curse might rebound, whilst for Norman the eagle and all signs of its visitation suddenly vanish. This again opens up the possibility that the eagle was a hallucination provoked by some mesmeric quality of the tape recording. Norman dashes home and finds the house on fire, but Tansy is safe amongst the onlookers. Meanwhile as Flora and Lindsay leave the college the eagle statue suddenly toppled and crashes down upon her, killing her instantly, the reel of audio tape unspooling across the gravel from her corpse. A nicely ironic blowback comeuppance that still offers the tiniest fig leaf for clinging on to a rational explanation. In any event Night of the Eagle is a superlative little movie, one that could still use more attention, and it both compliments and contrasts The City of the Dead perfectly as a relic of a time when all you really needed to make a good horror movie was a fog machine and a creepy sound effect.

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Freaks (1932)

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Director: Tod Browning
Screenwriters: Willis Goldbeck (uncredited), Leon Gordon (uncredited)

By Roderick Heath

The Horror film and controversy have long been conjoined in general understanding, culminating in moments like the infamous “video nasty” debate in the UK in the 1980s. The concern that Horror movies are colonising minds with perverting images, unleashing barely-quelled inner demons, or lending some strange flesh to dark fantasies usually kept secret if not safe, is one that can still drive popular argument. Whilst there were undoubtedly controversial movies before it, Tod Browning’s Freaks is nonetheless the great antecedent of such debates. Freaks is the most fabled, notorious, and elusive of great Horror movies from the first half of the Twentieth century, and such a description could also be applied to its creator. Browning stands as likely the first true auteur of the Hollywood wing of Horror cinema, reaching his apogee of fame with 1931’s Dracula and its follow-up, Freaks. Browning, born in Louisville, Kentucky in 1880 with the real given names of Charles Albert, was the son of a successful builder. At age 16 did what many a youngster has dreamt of, and ran away to join the circus, which had become his obsession. After stints as a roustabout, a barker, a contortionist, a dancer and entertainer on Mississippi riverboats, a magician, a clown, and an acrobat, he achieved notoriety with his buried-alive act, “The Living Hypnotic Corpse,” before moving on to become a vaudeville performer, and adopted his perennial nickname because it was the German word for death. Short leap then to acting in movies, making his debut at age 29, with a vast amount of life and performing experience already behind him. Browning joined D.W. Griffith’s company. In 1915, Browning was involved in a car crash that cost a fellow actor’s life and nearly killed him. The crash was the direct result of the drinking problem that would dog Browning throughout his life and ultimately foil his great talent.

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During his recovery Browning started working behind the camera for Griffith, including as an assistant director as well as playing a small role in Intolerance (1916), but his previous speciality in comedy now gave way to a brooding obsession with physical deformity and ominous melodramas preoccupied with revenge, culpability, illusion, and social exile. Browning’s early feature directing work is hazy, with some uncertainty whether some works he was credited with were ever even actually shot, but he was certainly on the move by 1917. He found success at Universal Pictures directing a string of exotic melodramas starring Priscilla Dean, one of the top leading ladies of the time. Whilst making The Wicked Darling (1919), in which Dean played a slum girl forced into crime, Browning met the star collaborator he’s best-remembered for working with, Lon Chaney, who played Dean’s victimiser in the film. Chaney was already well-known for his incredible feats of physical transformation, and within a few years he had become one of the biggest stars of the silent age, with his make-up and prosthetic effects often bordering on the masochistic, and he became the perfect living canvas for Browning to act out his dark fantasies with. Their true alliance began with 1921’s Outside The Law, in which Browning cast Chaney in a double role as a slimy gangland villain and a kindly Chinese man, with one character murdering the other. Browning and Chaney owed much to the creative indulgence of MGM’s producing whiz-kid Irving Thalberg, and Chaney like Browning had an immediate personal grounding for his fascination with physical difference, as the son of deaf parents.

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Browning and Chaney’s work together included a string of successful, near-legendary movies including The Unholy Three (1925), The Unknown (1926), the gimmicky vampire movie London After Midnight (1926), and the lurid exotic thriller West of Zanzibar (1928). Chaney’s death from throat cancer in 1930 ended the partnership just as Browning was gearing up for Dracula, intended as another Chaney vehicle. Browning’s huge success with Dracula carried multiple ironies. Chaney’s death and pressure from Universal Pictures, obliging him to stick close to the template of the stage adaptation of Bram Stoker’s novel once its star Béla Lugosi was cast in the lead, contributed to Browning’s reportedly erratic involvement the shoot, with its director of photography Karl Freund gaining credit for rescuing the picture. Dracula’s enormous, zeitgeist-altering success papered over many sins, and Browning was brought back to MGM, where he had made most of his Chaney vehicles: despite the studio’s general resistance to making horror films, the genre’s enormous profitability couldn’t be ignored, and Browning, as a known quantity, seemed the man to make them. There Browning made Freaks, with proved another career-damaging fiasco, before his impudent, self-reflexive remake of London After Midnight, Mark of the Vampire (1935) and The Devil-Doll (1936), his last major horror movies, mixed in with other movies, before his last feature work, 1939’s Miracles For Sale.

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Today Dracula’s reputation has shrunk greatly, perhaps a little too much: the film’s aesthetic of eerie stillness and somnambulist dread convey much of the book’s flavour in spite of the clumsy elements transposed from the stage. The central performances from Lugosi and Edward Van Sloan as Professor Van Helsing are still perfect, and even its oddly evasive approach to physical horror gives it a unique charge, as if grazing the edges of truly obscene things. Freaks is nonetheless easily Browning’s best sound film, and very likely his masterpiece. Browning took inspiration from the short story “Spurs” by Tod Robbins, the tale of a circus bareback rider named Jeanne who marries a dwarf named Jacques for his money whilst actually loving her performing partner Simon. Browning kept little of Robbins’ story except for the specific triangle mentioned above and the fateful act of the bride carrying her husband at their wedding feast. Freaks’ calamitous reception from studio, censors, and eventual audience is an irreducible part of its legend: Thalberg backed the film right through filming but disastrous preview screenings made him cut half an hour from the 90 minute film, and when the film proved only intermittently popular it sold on to the infamous early independent exploitation filmmaker and distributor Dwaine Esper, who added a hyping moralistic scroll to the opening. Today the opening with the MGM logo and the single title card have been restored: the title card proves to be a poster torn through by a hand in a brusque and potent gesture that confirms this film will be something unusual.

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The flashback structure harkens back to Robert Wiene’s ever-influential Das Cabinet des Dr. Caligari (1919), and the films share a circus setting and inside-out sense of social reality. A sideshow barker (Murray Kinnell) entices an audience with the strange and shocking story of one of his human exhibits, offering a salutary message to the crowd of gawkers: “You laughed at them, shuddered at them, and yet but for the accident of birth, you might be even as they are,” and notes that, “Their code is a law unto themselves – offend one and you offend them all.” The barker then moves to the side of a pit wherein resides “the most astounding living monstrosity of all time…she was once a beautiful woman.” The twinned concepts of beauty and monstrosity are immediately couched in the language of spectacle and showbiz, each necessary to the successful purveying of entertainment-as-business and which also provides a way of living to those who fall at either extreme of the dichotomy. The opening gives away the ultimate twist of the story, as Browning dissolves from the barker noting this particular former beauty was once called “the peacock of the air” to the image of Cleopatra (Olga Baclanova) perched on an acrobatic swing high under the circus big top. The peacock of the air eventually becomes the fowl in the pit in Browning’s particularly savage and punitive take on the familiar tradition of dark storytelling, one built around a morality play climaxing with highly ironic punishment. Robbins’ gleefully sadistic tale resolved with Jacques murdering Simon and forcing his wife to carry him right across France like the horses she used to ride, digging spurs into her back all the way.

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The contradiction built into Freaks as a film, the simultaneous demystification and humanist embrace of the “freaks” themselves and the ultimate segue into their nightmarish eruption as a force of strange vengeance, is complex and not entirely free of qualms. But it’s also very much the film’s ultimate subject: the imagery of the freaks chasing down their prey with grim and homicidal purpose ought to be scarcely more disturbing ultimately than the many instances of contempt and verbal abuse turned on them throughout the preceding hour of cinema, with many of the “normal” people portrayed as attractive but loathsome and the “freaks” as a warm, proud, individualistic bunch. An early scene sees a gamekeeper, Jean (Michael Visaroff) leading his estate owner employer (Albert Conti) through forest, gabbling about glimpsing unnatural creatures dancing in stygian scenes in the depths of the estate, only to find the freaks picnicking and at play under the care of Madame Tetrallini (Rose Dione), their mother figure amongst the circus employees. When the intruders disturb their play the “children” as Tetrallini calls them scurry to her in fright despite her admonitions, and the estate owner contrasts the rabid offence of his gamekeeper by graciously giving them permission to stay and not acting at all perturbed. Browning quickly makes the freaks seem normal and defines them as innocents who have to buy their moments in the sun with an expected edge of risk of reviling and rejection.

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Browning and his screenwriters Willis Goldbeck and Leon Gordon offer the stable of freaks in the unnamed circus, which is travelling through what seems to be rural France that is the setting for the entire film, as both a world apart but also as just another coherent working community, granted collective integrity and independence precisely and ironically because of their peculiarity. There’s no interest in the circus folks’ interactions with patrons, with the estate owner and the groundskeeper the only outsiders glimpsed, and they’re sufficient to represent the world. Much of Freaks is indeed more an oddball, gentle sitcom rather than a horror-thriller, as Browning emphasises the interactions between the circus denizens, some of it encompassing the casual cruelty of the usual towards the unusual, but most of it mediated with the gentler by-play between characters, but with the actual plot simmering away from the earliest frames of the flashback, as Hans (Harry Earles), a midget in the circus, stares longingly up at Cleopatra as she dangles from the highwires, with his fiancé Frieda (Daisy Earles) gazing on helplessly as she registers his smitten distraction. Hans is one of Browning’s most habitual character types, a figure who feels his humanity all the more ferociously despite not being perceived as an entire person. “They don’t realise that I’m a man, with the same feelings they have.” Hans reacts with aggrieved vehemence when he feels his sovereignty and his instinct for protectiveness have been offended, shrugging off the familiar mockery of most of the circus hands but standing up with unbridled rage when they extend the same mockery to Cleopatra when she’s playing up to him.

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Browning’s films with Chaney fixated on figures who both invite and deal out mortification and whose perversities and neuroses are written in the flesh, most particularly the antihero Alonzo of The Unknown who elects to have his arms surgically removed so he can emerge from a life of hiding, an act designed to make real his extended performance, and Dead Legs of West of Zanzibar, whose physical paralysis is explicitly connected with his moral rot and desire to debase others, as he drives his adopted daughter into forced prostitution in a campaign of revenge. In Dracula he mostly passed off the imagery conveying such grotesquery onto the world surrounding the characters, particularly in the visions of Dracula’s castle, alive with seething, crawling, scuttling animal life, a visual motif he repeated in Mark of the Vampire as well as proffering a multilayered, self-satirising joke about role-playing and the deceptive appeal of woolly-minded narratives. Later, in The Devil-Doll, Browning found a new metaphor for exploring the artist figure and his literal human puppets as vehicles of delight and menace. Freaks as traits in common with all of these but with an inevitable caveat: Browning’s stars are entirely themselves, requiring no make-up or fakery, presenting a wing of show business ironically defined by inescapable reality rather than hiding from it or rewriting it at whim.

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Hans also possesses another quality Browning constantly gave his protagonists, a grim need to ultimately confront the moment when he will be exposed and humiliated. Earles had played the leader of the gang in The Unholy Three, where he gleefully tore to shreds the enforced childish image for midget actors by playing a vicious, dictatorial master criminal (that film was also based on a Tod Robbins story). The relationship between Hans and Frieda is a core facet of the drama and one where Browning takes their emotional experiences with absolute seriousness and psychological attentiveness, allowing Harry both dignity in his transgressive passion, seeing nothing sick or aberrant about his erotic needs stoked by Cleopatra, even as he enacts the arc of a thousand chumps in noir films like, say, Elisha Cook in The Killing (1956), haplessly under the sway of a beautiful, heartless woman who nonetheless hooks him not just by appealing to basic erotic urges but to his complex, masochistic streak, the desire for aspiration and degradation constantly cohabiting. Frieda’s maternally styled affection for Hans is the kind of selflessly suffering love that fuelled a thousand romantic melodramas in turn. Browning allows the couple a depth of pathos and emotional intricacy, and his shooting is attentive in visual language to such intensity and schismatic feeling, as when he has Hans abruptly turn from Frieda and walk out through a door where he hovers beyond the threshold, the two contained by frames within frames in their different spaces of angst and longing. “To me you’re a man, but to her you’re only something to laugh at.” Ironically the casting of the two Earles, who were actually brother and sister, is just about the kinkiest touch in the whole movie.

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Browning presents both authorial and audience surrogates in the clown Phroso (Wallace Ford) and performing seal trainer Venus (Leila Hyams), who form a quirky romantic coupling as the story unfolds and maintain an entirely equable friendship with the freaks. They contrast many of the other circus workers, like the two jerks who tease the “half-woman half-man” Josephine Joseph. Josephine Joseph fancies the circus strongman Hercules (Henry Victor), who is first introduced breaking up with Venus, who he kicks out of his trailer. In one of the film’s many, notable pre-Production Code touches, they’re depicted quite directly as being merely shacked up together. After storming out on Hercules, Venus pauses to launch into a rhetorical harangue at Phroso, who listens in bewilderment as he strips off his performing costume, before suddenly flaring up, chasing after her, and delivering his own by way of angry consolation. Phroso is Browning’s artist hero, granted an extra degree of awareness in some things but slightly too distracted by his creative process in others, as when he gets too absorbed in building a prop for a gag he thinks up to remember to go on a date with Venus – Browning offers a good visual gag as it seem Phroso is having a bath out in the open before the unabashed Venus, only to pull back and reveal Phoros has cut the bottom out of the bath and has mounted it on wheels, and is only stripped to the waist. This nonetheless segues into Phroso and Venus’ bashful first kiss. Phroso’s acts notably depend on him playing games with his own physical identity, making a quip, “You should’ve seen me before my operation,” and dressing in costume that allow him to suddenly seem headless. Rather than aspiring towards the appearance of strength and normality, his theatrical project is to be more like the freaks.

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Much of the film’s midsection is similarly given over to portraying the peculiarities of life in this subculture, laced with hints of perverse experience, particularly in the case of the conjoined twins Daisy and Violet (Daisy and Violet Hilton). Daisy is engaged to marry one of the circus performers, the stammering Roscoe (Rosco Ates), who regards Violet with the kind of pecking hostility many a husband would turn on a sister-in-law constantly hanging around, and it’s made clear the sisters share sensations: Roscoe warns Violet off drinking too much because he doesn’t want a hungover wife. Later, famously, when Violet becomes engaged to a lothario, he kisses her and Daisy quivers in shared ecstasy. This follows Phroso and Venus’ kiss and precedes Roscoe and Phroso glimpsing Hans leaving Cleopatra’s trailer, in a roundelay of vignettes grazing the edge of the peculiar erotic life of the circus denizens, although in one case of course the appearances are deceiving. Roscoe is introduced to the fiancé, who graciously tells his soon-to-be-brother-in-law, “You must come to see us sometime.” Roscoe’s anxiety about being unmanned by his unusual marriage is at once rich and understandable considering makes a living himself through blurred gender identity, dressing up every night as a “Roman maiden” in some act. The comedy of manners plays out simultaneous to the darker drama. Roscoe makes Phroso crack up when he comments that Cleopatra “must be going on a diet.” In fact Hercules quickly catches Cleopatra’s eye and becomes her conspiratorial lover, and when he glimpses Josephine Joseph gazing on in lovelorn disquiet, he punches them in the face, much to Cleopatra’s amusement. This is actually the most overt and shocking moment of violence actually seen in the film.

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The palpable reality of the performers makes Freaks as much an historical document as a movie. Some critics have theorised Browning intended Freaks as a riposte to the eugenics movement, then at a height in the US, by showcasing the ingenuity and physical genius of his performers, as well as their personalities. Certainly the film’s general pitch counters the kind of thinking behind such a movement, seeing the specific worth in the variously abled performers, and comprehending their often amazing physical attributes, which provide Browning with much of his movie. One wry scene sees an acrobat yammer on about his act to Prince Randian, ‘The Living Torso,’ who has no arms or legs but patiently lights himself a cigarette purely with his mouth, after he which he announces proudly, “I can do anything with my mouth.” Johnny Eck, ‘the Half-Boy,’ born with sacral agenenis leaving him without legs, trots about on his hands with an astounding sense of motion and balance. ‘The Armless Girl’ Frances O’Connor, primly and precisely eating and drinking entirely with her toes whilst chatting with Minnie Woolsey, aka Koo Koo ‘The Bird Girl’. Three people with microcephaly, or pinheads as they often were called at the time, appear in the film, including one marvellous vignette of Phroso jesting with the performer Schlitzie (who was male but is referred to in the film as female), in a scene that breaks down any barrier between the movie and capturing Ford and Schlitzie interacting, Schlitzie’s bashful delight as Ford teasing her about her new dress before Schlitzie becomes mock-angry with him when he offers to buy one of the others a big hat, giving him a slap, and then a reassuring pat.

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Freaks’ European setting, despite the large number of very American actors in the movie and the strong aura they keep alive through the film from the American circus community Browning had known, situates it squarely in the emerging Hollywood gothic horror movement’s air of displaced and cloistered reality. That thin wedge of divorcement allows Freaks, like the previous year’s Frankenstein, to present a thorny commentary on social norms without seeming to. Like James Whale’s film it revolves around communal rejection of the “abnormal” and climaxes with an act of mob justice, but where Whale at that point was could only signal a degree of empathy for the monster but had to ultimately side with the wider forces of society that sets out to kill the destructive reject, Browning wholeheartedly embraces the outsider perspective with all attendant social and political meaning. His freaks are a community apart, both entrapped by the circus but also protected and allowed to be functional within it. That communal identity and integrity have appeal, and Hans, despite becoming independently wealthy thanks to an inheritance, still sticks with the circus because to leave it would be to leave society, a notion confirmed at the very end, although by then it’s an act of choice. Once Cleopatra hears about Hans’ inheritance, it encourages her to move from merely profiting from Hans’ occasional gifts and gaining private entertainment from his ardour, to thinking about claiming his riches through marrying him and then killing him. Frieda accidentally reveals Hans’ fortune to Cleopatra when she makes a pathetic entreaty to the willowy beauty not to play around with Hans.

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The ready potential for a circus setting as a metaphor for moviemaking and the attendant industry of beauty-manufacturing is something other filmmakers haven’t neglected, from Cecil B. DeMille’s The Greatest Show On Earth (1952) to Sidney Hayers’ Circus of Horrors (1960). Freaks goes deeper and bites harder in beholding the circus as the ideal amphitheatre for such preoccupations, taking to an extreme the negotiation between an audience fused from painful flesh and taunting dreams and its objects of illusory beauty, and the will to tear those objects to pieces when they prove human. For Browning, who had been a part of the larger but in many ways just as insular and segregated world of working entertainment for his entire life, the freaks are a particular example of a loving human commune, and obliges the audience to identify with them as surrogates in the midst of the Depression and the usual business of surviving in the world. Cleopatra and Hercules are mockeries of the usual business of movie stardom and its obliged identification with the usual winners in society, the strong and the beautiful, surviving like vampires off the figurative and literal theft of others’ time, money, and aspirations, and repaying with contempt and violence. Baclanova’s casting played on her other best-known role in The Man Who Laughs (1926), where she played the fetishist Duchess turned on by caressing the edges of ugliness. Here by contrast she plays a person pretending to indifferent to physical difference, but with a similarly extreme evocation of sensual cruelty and egotism.

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The film’s infamous apotheosis comes when Hans and Cleopatra are married and hold a celebration attended by the friends of the bride, which in Cleopatra’s case is just Hercules, and Hans, being his sideshow pals. Browning even gives the episode a title card, as in a silent film, to give it special import: “The Wedding Feast.” The circus folk all do their party piece for the sake of entertainment in the giddily cheerful moment, from Koo Koo doing a weird shimmying dance on the table-top, to a sword-swallower and fire-eater doing their bits. Cleopatra wastes no time in beginning her husband’s slow death as she poisons the wine he’s drinking, and gets swiftly drunk to the point where she scarcely conceals her passion for Hercules and treats Hans with patronising good-humour, pinching his cheeks and pouring him cups of poison. One of the dwarves, Angeleno (Angelo Rossitto), proposes they hold the ritual induction for a new member of their circular with a loving cup, which he passes around whilst trotting along on the feast table, and the freaks begin chanting, “One of us! One of us! Gooble Gobble, gooble gobble!” The song is both childlike and goofy but also nagging and perturbing in its monotone repetition, the sound of the community rejoicing in their own weirdness, a veil dropped. The amplifying rhythm of the editing, both vision and sound, blends the chanting with Cleopatra and Hercules’ raucous laughter into a hysterical gestalt, until Hercules comments to Cleopatra, “They’re going to make you one of them, my big duck!”

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Squinting drunkenly to behold the proceedings more closely, Cleopatra’s amusement abruptly wanes, as she stands and beholds the scene now as a stygian vortex threatening to consume her, and she reacts with sudden, noisy rage, bellowing, “You dirty, slimy freaks! Freaks! Freaks!” The horrendous force of Cleopatra’s abuse and rage lands like a collective slap to the face, and she flings the contents of the cup at them, driving them out. When Hans protests she’s made him feel ashamed, Hercules and Cleopatra compound the humiliation as the strongman scoops him up and deposits Hans on Cleopatra’s shoulders, and as she forcibly piggybacks him around the ring Hercules grabs up a trumpet and begins blowing it merrily, at which point Browning mercifully fades out. This scene sees the film’s uneasy aesthetic, with its observant, often wry tone interspersed with darker notes of mockery and bigotry, abruptly cohere. The way the feast builds in intensity into a spectacle of rejection and cruelty is almost without parallel, treading the finest of lines in evoking both sides of the equation, the group enthusiasm of the freaks in their ritual of acceptance and the repulsion of Cleopatra. She comprehends the ritual’s meaning as a reversal, however malice-free, of the familiar power dynamic: suddenly the secret lode of force is not located in being superior to or even accepting of the freaks, but in their act of accepting, and Cleopatra experiences the moment as, in quintessential Browning fashion, deep humiliation. The party degenerates into a sickly mockery of family dynamics – Cleopatra and Hercules treat Hans as their child in order to reclaim their authority.

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The next day, the two “normal” people make their apologies to Hans, using their drunkenness as an excuse and all but demanding acceptance of the apology because it was all “just a joke.” Which points to the key quality Freaks remains painfully relevant even as its setting and most of its particulars have faded into vague cultural memory and surreal hyperbole, in its comprehension of the little games of dominion and dominance involving things like who has the right to laugh at who enacted all day, every day in society, with the swaggering bullies playing the aggrieved parties in being obliged to act contrite. Hans, troubled and ill, soon collapses as Cleopatra’s poisoning takes effect, and a doctor only diagnoses ptomaine poisoning. Nonetheless the wedding feast has alerted the other freaks that something sleazy is going on, and they form a silent, attentive cabal who now focus their collective attention of proceedings, hovering with silent, boding interest. Their staring presence discourages Hercules from assaulting Venus when she confronts him about her suspicions. Nonetheless he and Cleopatra agree that Venus must be silenced. Meanwhile it becomes clear that far from oblivious to what the couple are trying to do to him, Hans is now aware he’s being poisoned, as Angeleno visits him as he feigns sickness, and Hans mimics Cleopatra’s assuring ministrations with a queasy smile.  As the circus caravan heads on to another town along a muddy road amidst a thunderstorm, Cleopatra continues to poison the bedridden Hans whilst Hercules moves break into Venus’ trailer and kill her.

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Here, Browning finally shifts into outright horror imagery and an eruption of action that, whilst hardly arbitrary, nonetheless presents a radical stylistic and thematic reversal appropriate to the theme of tables-turned vengeance. The idea of the “code of the freaks” as mooted by the narrating barker, whilst certainly codswallop invented for the film, nonetheless has the pricking insistence of a campfire tale, an idea promulgated to frighten the young and the foolish into being a tiny bit mindful of what they say and do, and might have had some roots in the real culture of the circus. The thunderstorm provides pummelling rain and flashes of lightning that nicely punctuate the dramatic pivot of the entire movie, when Hans suddenly sits up his bed as Cleopatra tries to ply him with poison and demands the bottle she has in her pocket. Browning weaves an increasingly odd, tense, eerie mood, as Hans’ friends hover and Angeleno blows a creepy tune on an ocarina, before the menace becomes overt, as the visitors unveil a jack-knife and a gun. Baclanova handles the moment when the penny drops with memorable poise, freezing with suddenly wide, glaring eyes and vanishing fake smile as Hans demands the poison bottle. Meanwhile Hercules slips out of his trailer and drops back to attack Venus in hers, whilst Frieda, having eavesdropped on Hercules and Cleopatra making plans, warning Phroso of his intentions. Hercules smashes through the door of Venus’ trailer, but Phroso manages to catch him and the two struggle in the mud. Hercules is skewered with a knife by a dwarf as he throttles Phroso, and the wounded strongman squirms away in the mud as the freaks advance on him. Cleopatra’s trailer hits a broken branch and breaks an axle. Cleopatra flees screaming into the rainy night, chased by Hans and the other little people.

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Freaks’ ploy of sustaining a tone to proceedings that seems at first to belong to a different genre but also calmly sets the scene for a radical shift, and eschewing overt terror and the stylisation of the Expressionist-style Horror film until an eruption of jaggedly ugly violence, has proven a source of real power over the intervening decades, power other genre filmmakers have channelled. Movies like The Wicker Man (1973) or Audition (1999) with their similarly jarring shifts from sustained eccentricity to hideous reckonings might still exist without it, but its influence feels crucial, as well as its less immediate echoes through art-house filmmakers like Ingmar Bergman and Federico Fellini, who would repeatedly pay tribute to its rarefied evocation of the circus as a place apart from society where social laws become both relaxed and microcosmic. Here too are inklings of David Lynch’s Eraserhead (1978), with its complete entrance into a nightmare zone where the humanity of the misbegotten and mangled becomes too terrible to bear. The finale, discomfortingly, depends on the sudden reversal of the way the freaks have been presented until now: where before the film normalised them, suddenly Browning offers them scuttling through the rain and mud with insinuating motion, turned to pure nightmare fuel.

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On the one hand, this seems to contradict the message of the film until this point, as Browning literally and purposefully makes the freaks dirty and slimy as per Cleopatra’s words. But the real charge of the sequence is in the spectacle of the freaks’ surrendering of their hard-won humanity for the sake of revenge, a spectacle consistent with Browning’s other works: to suddenly see even the gentle Schlitzie as an armed and dangerous being is a genuinely disturbing spectacle. To be human is to also have a dark, dangerous, wilful side as well as a sense of justice, two innate qualities that can’t always be easily separated especially with a group such as the freaks who are without recourse, and the freaks get things done as they will. The finale obviously suffered greatly from Thalberg’s editing, as well as the postscript: the extant film dissolves from the sight of Cleopatra screaming as she’s chased through the woods back to the wraparound sequence of the barker recounting the story. His concluding words embrace ambiguity, as if he’s been an unreliable narrator: “How she got that way will never be known. Some say a jealous lover. Others, that it was the code of the freaks. Others, the storm. Believe it or not, there she is.” Browning reveals what’s left of Cleopatra, now scarred, with both her legs and perhaps her tongue cut away and possibly left insane, making some sort of living jammed into a duck costume for the amusement of the crowd, left subsisting at the nexus of human and inhuman, sense and nonsense, served as erotic travesty.

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Originally, it was supposed to be made clear that this was taking place in a dime museum called Tetrallini’s Freaks and Music Hall, suggesting a move from Madame Tetrallini to give her stable a permanent home. It was also made clear that Hercules survived the freaks’ vengeance but was glimpsed singing in a high voice as another act in the museum, hinting he had been castrated. As it is, Freaks elides such clarification, and indeed, the glimpse of the mutilated Cleopatra suffices as a punch-line, with all its grim and perverted implications and final embrace of a total, hysterical devolution into dream-logic and sadistic fantasy. In some prints, the film ends with this as the appropriately ghastly last image, but there’s a coda in others depicting Hans now living in a mansion, having cut himself off from other people, only to be visited by Phroso, Venus, and Frieda. Where the barker’s narration hints at unreliability, the possibility that everything seen and heard in the account of the duck-girl’s creation is phooey, the coda renders it inarguably true. It also tries to mitigate the fact that Hans is seen amidst one of the cabal chasing Cleopatra down. Frieda assures him she knows he tried and failed to turn his friends from their dreadful punishment, and his current isolation is driven by guilt, eased finally by the couple reconciling. The coda might well have been shot by Thalberg in an attempt to mitigate the bleak splendour of the climax with a note of reassurance, and its does work to an extent, in that it gives the romantic triangle that was at the story’s heart a nominally happy ending. But nothing can quite win out over the image of the twisted, feathered Cleopatra squawking away in the sawdust…

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Black Widow (2021)

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Director: Cate Shortland
Screenwriter: Eric Pearson

By Roderick Heath

Here there be spoilers…

It’s odd at this point that a Disney-Marvel superhero blockbuster could seem like an underdog, but Black Widow feels like one. The so-called Marvel Cinematic Universe series’ domination of pop movie culture grew wearisome for many well before the clumsy and disappointing but historically successful Avengers: Endgame (2019), and the enforced cessation of it during the COVID-19 pandemic threatened to drain the steam from the juggernaut. Black Widow, the chief victim of the hiatus in being pushed back a year, has then become an ideal target for a takedown. Making a solo outing for Scarlett Johansson’s lithe engine of destruction is fraught with ambiguities. Marvel was long weak at the knees when it came to female superheroes fronting their own movies, having previously only dared it with Captain Marvel (2018), a film with an utter nonentity for a protagonist, and might as well have simply been delivered as the succession of internet memes it so patently wanted to spawn. Natasha ‘Black Widow’ Romanoff was by contrast the most genuinely interesting of the classic line-up of heroes in the film franchise, a warrior whose gifts were more those of enormous precision and skill rather than force and magic powers, with an enigmatic background involving lodes of trauma and guilt, allowing her to seem more than just another Smurfette in a crowd of fast and bulbous pals. The character, introduced impressively in the otherwise awful Iron Man 2 (2010), was presented as a professional femme fatale, enticing with a passively sexy veneer only to reveal by degrees the hard-as-nails and omnicompetent combatant beneath.

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After numerous stand-out roles as a child actor, Johansson hit stardom with her performance in Sofia Coppola’s Lost In Translation (2003), where she surprised everyone with her display of intelligence and soulful maturity despite still being a teenager, successfully playing a character older than she actually was. Perhaps not since Lauren Bacall had a female star come along who seemed to worldly wise beyond her years, and that aura certainly informed her casting as Natasha, a woman who’s lived ages before her 30th birthday. But Johansson struggled to make good on her promise with lacklustre performances in films like Brian De Palma’s The Black Dahlia (2004), and she skidded around in the next few years, mostly in middlebrow award-bait movies. It wasn’t until she played Black Widow and embraced a more populist appeal that her screen persona finally resolved, playing deftly off her clammily hailed sex appeal but also giving the perfect vehicle for her to assume a cagey kind of sovereignty, creating an image she parleyed into vehicles as different yet commonly rooted in her persona as Under The Skin (2014) and Ghost In The Shell (2017). Meanwhile Natasha provided a great foil for her co-stars in the Marvel films, particularly Chris Evans’ Captain America in Captain America: The Winter Soldier (2014) where the two shared what Natasha wryly noted was his first kiss since 1945.

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Cate Shortland’s Black Widow faces a special challenge, in being both a star vehicle reliant on Johansson in the role – she’s billed as one of the executive producers – and also a salutary farewell to her and a potential set-up to posit her replacement. The character was killed off in Avengers: Endgame, sacrificing herself to obtain one of the super-MacGuffin Infinity Stones to save half the universe. On paper it was a gutsy, nobly selfless end for a character driven by a stinging awareness of her moral compromise, in practice an odd and clumsy outro for a figure who never quite got her due and then suffered from being identified as the expendable one not required for the big punch-up finale where she was ridiculously supplanted by an array of suddenly inducted female superheroes. Black Widow is set in the series continuity between Captain America: Civil War (2016) and Avengers: Infinity War (2018), avoiding revising Natasha’s death, a weirdly deflating move, but also one the film turns to its own advantage in exploring its own fin-de-siecle mood, trying to give her fate some new meaning. The film begins in suburban Ohio in 1990, depicting young Natasha (Ever Anderson) and her sister Yelena (Violet McGraw) playing and strolling with their mother Melina (Rachel Weisz). Later they settle down for dinner as their father Alexei Shostakov (David Harbour) gets home, only for him to announce that the great adventure he once promised to take them on is now imminent.

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Turns out the family isn’t really a family, but a carefully planted group of sleeper agents sent to steal information by General Dreykov (Ray Winstone), a power-mad hold-out from the Communist era still running covert operations. Alexei is the closest thing the Soviet Union ever created to Captain America, a supersoldier codenamed Red Guardian, and he’s seen casually managing feats of strength and agility, including clinging onto the wing of the aircraft they use to flee to Cuba after dodging American agents. Natasha has to fly the plane after Melina is clipped by a bullet. Once they arrive in Cuba, where they’re met by Dreykov, the family is immediately disbanded, Melina spirited away for surgery, whilst Natasha snatches a pistol to ward off threatening soldiers from harming Yelena. But in imagery interpolated during the subsequent opening credits, Natasha and Yelena are glimpsed with a number of other frightened girls being shipped back Russia in a cargo container, deliberately reminiscent of human trafficking. We, or at least anyone familiar with the Marvel Cinematic Universe, know what happens to Natasha at least, as she’s put through the ruthless training program for female assassins Dreykov runs called the Black Widows. The program is run out of a secret abode called the Red Room, the mere name of which sends a shiver up the spine of anyone who knows of it, but none of the Black Widows actually know where it is because of the elaborate security protocols.

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Cut to twenty-odd years later, as Natasha is being hunted by former General, now Secretary Ross (William Hurt), the asshole-in-chief overseeing the implementation of the Sukovia Accords designed to put a check on superhero activity. Natasha easily keeps a step ahead of Ross, relying on her fixer pal Mason (O-T Fagbenle) to provide her with equipment and safe houses. He leaves her in a caravan in rural Norway along with a bundle of her belongings transferred from a safe house she used to keep in Budapest. What Natasha doesn’t know yet is that the now-grown Yelena (Florence Pugh), also a Black Widow, has secreted something very important and very dangerous amongst her belongings. Yelena belongs to the subsequent generation of Widows who, after Natasha successfully defected, were subjected to chemical brainwashing that left them all completely unable to resist any orders from Dreykov. On a mission in Morocco to track down a renegade former comrade, Yelena caught a face full of a red gas that suddenly freed her will just as she fatally stabbed her quarry: an older Widow created an antidote to the enslaving treatment. Yelena is obliged with her new-found freedom to keep it out of Dreykov’s hands, turning to Natasha who had no idea Yelena was still a Widow and thought Dreykov was dead, because she and Clint Barton blew up Dreykov’s apartment in Budapest along with his young daughter.

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On a plot level Black Widow is nothing special, a little bit Bourne, a little bit Bond (Shortland includes a scene of Natasha watching Moonraker, 1979, on TV, signalling which particular Bond template the film will soon follow), a little bit Boris and Natasha from The Rocky and Bullwinkle Show. It stakes out similar territory to Andrew Dominik’s Red Sparrow (2017), which dealt with the harsh training of Russian female agents and might as well stand in for the mostly off-stage experiences of Natasha, Yelena, and the other Widows, and David Leitch’s Atomic Blonde (2017). Both of those, whilst not particularly good in their own right, went to places Black Widow might have gone and maybe should have in dealing more overtly with the guilty fantasy figure of the ass-kicking, hard-loving female spy, but Black Widow tries to stay wedged in the confluence of family adventure flick and dark-and-gritty genre film. Hard action aficionados and those who love the Marvel movies for their flashy special effects and generally bouncy tone will likely find it a frustrating watch because the nominal storyline is often placed aside for long tracts engaging in interaction and hard reckoning. Deep down it’s a character drama wrapped in the glitz and glamour of a tent-pole epic, studying the obverse of the usual driving power fantasies of superhero movies, in depicting people who are despite their abilities all human wreckage, stymied by circumstance and conspiracy, trying desperately to hang on to what few fragments of grace and worth they have left.

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Shortland, who emerged with the excellent debut feature Somersault (2004) and eventually followed it up with Lore (2014) and Berlin Syndrome (2017), has been until now associated with quietly intense art house dramas that double as dark fairytales, with a fascination for young and naïve female adventurers abroad, often thrown into situations with complex and duplicitous men who may or may not mean them harm. What’s surprising is the degree to which Black Widow feels of a unit with her earlier work, down to retaining a toned-down version of her trademark jittery visual style utilising handheld cameras and shallow-focus, ever-so-slightly disorientating camerawork. Of her three films Berlin Syndrome, a complex and discomforting work about a young woman held captive by a man she’s had a one-night stand with, probably landed Shortland the job of directing Black Widow, as both her most recent and one concerned with enslavement and coercion, although the opening scene with Natasha and Yelena playing feels closer to Somersault’s portrayal of hapless innocence and a blithe attitude to a world hiding cruel fates. Shortland’s approach is most effective in the early scenes which smartly establish the fake family as nonetheless inhabiting a working simulacrum of normality and functioning, as Melina schools the two girls with her vast knowledge of biology, before returning home to a family dinner where the chemistry of the family members feels genuine, no matter how many secrets everyone is keeping. The escape plays out as a mostly realistic thriller-action scene only punctuated by Alexei’s feats of strength. It all has a down-to-earth quality that worked well in the first MCU entry, Iron Man (2008), before the fantasy and sci-fi aspects trucked in from the source comics took over, and was revisited to a degree in Captain America: The Winter Soldier, the entry in the series Black Widow most closely resembles.

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Of course, that kind of approach isn’t going to last forever in a movie that nods to Moonraker as a style guide, but Black Widow sustains it for a surprisingly long time. Indeed, there’s a surprising level of mostly implied but sometimes quite immediate meditation on cruelty and suffering, stated unnecessarily in the Nietzschean catchphrase Natasha and Yelena learn from Melina: “Pain only makes you stronger.” From the nightmarish tint of the opening credits vignettes Black Widow does its best to consider the process that made Natasha and Yelena so damn tough and capable as involving much pain indeed, including the previously-mentioned but still discomforting detail of their having received forced hysterectomies, which proves to be almost an aside compared to the level of control imposed over the newer Widows, who can be forced to blow themselves up. Young Yelena cries over a scraped knee; the older one uses a knife to cut out the tracking chip implanted in her thigh once she gains her autonomy. Returning to confront the institution that pulled her apart and refashioned her into something both more and less than human, Natasha is obliged to face up to the crimes she committed not only for Dreykov but in her campaign to escape his clutches, which claimed, as Natasha puts it, collateral damage. Natasha is genuinely shocked when she tracks down Yelena and her sister tells her Dreykov is still alive, so the sisters break Alexei out of the Siberian prison he’s been cast into for years hoping he knows the truth. He in turn leads them to Melina, who has remained Dreykov’s thrall and collaborator, having played a vital part in developing his mind-control methods, which Melina demonstrates on one of her pet pigs in a queasy moment.

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There’s an interesting edge of the Sadean to all this, communicated through Shortland’s obsessive use of red as a totem, symbolising, natch, the lingering influence of the Soviet Union but also associated with blood, suffering, plundering, and the loss of (and regaining of via the red gas) autonomy. Background trauma is a fairly compulsory aspect of modern heroic identity in fiction, particularly for superheroes, but Black Widow digs into something more rarefied and disturbing, conscious as it is that everything that makes Natasha a potent figure is also sourced in a history of anguish, down the to eventual, brutal revelation that Dreykov had her birth mother, who Natasha thought abandoned her, killed when she kept searching for her daughter. Shortland’s images, which often manage to escape the blandness of contemporary digi-cinema, feel more attuned to bodies, presences, putting muscle behind Johansson’s cumulatively palpable performance. Winstone’s Dreykov is a comparatively weak villain, but for a purpose. The career soldier and master of puppets is rather than someone actually brave and tough himself someone accomplished at using them: he’s less like an octopus with his tentacles reaching into everything and more like a lobster, safe and strong as long as his shell holds. The organisation he runs is one of the few ever presented in pop culture that feels as insidious and perverting as Fritz Lang offered in his Weimar thriller films, more so even than any of Bond’s antagonists, with Dreykov inhabiting his sky castle, plotting to quietly control the world and army of mind control victims, boasting that he can with one command cause financial chaos and cause mass starvation.

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Not, of course, that Black Widow makes as much of any of this as might have: despite offering something grittier than any other MCU film, it’s still trapped within that universe and all attendant commercial necessity. But it keeps its focus on the characters and the story infrastructure around them provides a blueprint describing their emotional landscape. The film’s best choice is almost entirely excising the rest of the MCU from proceedings, with Yelena making a quip about Dreykov not looking for revenge against Natasha lest he bring down “one of the big ones” from the Avengers on his head, and Alexei waxing nostalgic about battling Captain America in his glory days, only for one fellow prisoner to note that Cap was still in the Arctic ice when Alexei claims to have fought him. Yelena makes an acid comment at one point about Natasha posturing as a hero figure to little girls despite her history of bloodshed and the lack of choice afforded Yelena and the other Widows. It’s a nice line that makes a gesture towards dismantling the much-repeated pieties about superheroes, particularly the few female ones on the Marvel and DC movie rosters, serving as presumed role-models for their young audience when Natasha herself is not an easy identification figure. The film is then reasonably courageous in not trying to remake Natasha as some kind of straightforward character, but letting her inhabit a story with some nasty barbs. Only the character of Mason feels superfluous for someone as skilled in taking care of herself as Natasha, seemingly only really present in the movie to provide a kind of drone male all the better to show off Natasha’s dominant stature.

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The pivotal scene in the film comes once the “family” is reunited, observed in all their mismatched yet oddly bonded identities, cueing a dinner table scene with alternations of grievance, fury, affection, snarky élan, and personal chemistry: it’s a more interesting breakdown of the concept of a gang of would-be heroes as a family than the several others littering the current movie scene because the characters all have pretty good reasons to hate and mistrust each-other on top of sharing a relationship that was only ever a nominal ruse. And yet they find themselves inheriting all the urges and instincts of reality, as when Alexei tries in his oafish yet well-meaning way to comfort the injured and betrayed-feeling Yelena. Harbour’s Alexei is called upon to provide most of the film’s comic relief as the battered faux-paterfamilias, and yet even he’s stricken with an even worse dose of the same crippling melancholia. The once-proud representative of his nation, degraded and imprisoned through treachery, trapped in aging impotence boasting about opponents he never got to face before struggling to squeeze himself into his old costume, is finally given a moment to shine in the climax as he goes up against Dreykov’s secret weapon, the masked monstrosity codenamed Taskmaster.

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Taskmaster makes several attempts to catch up with Natasha and Yelena, almost killing Natasha when tracking down the cure shipped to her in Norway and then chasing the sisters through the streets of Budapest in an armoured car, two strong action sequences that thankfully don’t overstay their welcome. Taskmaster as antagonist has one intriguing specific ability, to match and exactly mimic an opponent’s fighting style. Taskmaster’s true identity would only be difficult to guess for anyone who’s never seen a movie: it’s actually the now-adult Antonia (a wasted Olga Kurylenko), left badly disfigured and paralysed by Natasha’s bomb rather than killed, and allowed to move by a computer chip installed in her spine that’s made her exponentially more strong and agile, at the price of being reduced to her father’s pure servant of will. This revelation is a bit rich given Taskmaster’s distinctly masculine build when masked, but then again a few dozen horror movies have pulled the same trick. More to the point, Antonia personifies Natasha’s sense of spurring guilt, and her turning out to still be alive helps finally mollify that guilt, whilst also providing her with a Frankensteinian doppelganger, the damaged emblem of what the other Widows only exhibit psychologically.

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Black Widow, as movies of this kind have to at the moment, must walk the middle path between the two most annoying factions in the online world: those policing it for any hint of sexuality that might give a teenage boy even the slightest pretext for a boner, and those policing it for any signs of unwanted “woke” messaging. For the former, well, there’s a coterie of fit women in catsuits, if never lingered on. Despite it being an inherent part of their function and training, the Widows seem to have had their sexual cunning and power removed along with their reproductive organs. As far as the latter goes, the Cold War redux themes are entirely facetious – Dreykov’s project is simply the accruing of power with only a veneer of Soviet nostalgia. The metaphors for villainous misogyny are rather more barbed and tightly wound into the story, but never belaboured through speechifying: they’re allowed to speak for themselves on the essential dramatic level. There’s been controversy recently as it’s emerged that the Marvel production house has been hiring directors from the indie film world to provide a veneer of creative cool and an injection of diversity but not letting them handle their own action scenes. Such a practice was once pretty de rigeur in Hollywood – Michael Curtiz and William Wyler amongst many had practiced action staging hands sub for them – but it does explain why the action sequences in the Marvel films tend to all feel interchangeable. I can’t complain here though: the mostly down-to-earth style of thrills in the early action scenes, and the final eruption of big, Bond-style chaos at the end, are exceptionally well-done, even if noting that a crashing car in the Budapest scene is infuriatingly CGI-rendered. I understand the temptation to take such short-cuts but it hurts the very essence of this kind of movie.

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The scene where Natasha and Yelena break Alexei out of jail, hovering over the prison with a helicopter and trying to scoop the old Red Guardian up before an avalanche hits, is good fun and at its best when the stunts look real and dangerous, like Natasha ducking the choppers’s sweeping tail rotor, but again is hampered by recourse to too many obvious special effects. The reality and film-texture-distorting impact of such effects might be said however to help such movies keep a foot planted in their drawn source material. The crucial dynamic in the film is most obviously between Johansson’s Natasha and Pugh’s Yelena, offering decent chemistry in their alternations of spiky attitude and quiescent affection. Their relationship is also informed by the women playing them, Johansson the still relatively young but by now weathered professional and familiar face pithed against Pugh, emerging as a star of potential after gaining attention with performances in films like Lady Macbeth (2017) and Midsommar (2019) where she played characters who meet evolve into fiends in the course of purging their own torments. Pugh’s still-young yet leonine face provides a great counterpoint to Johansson’s sleek features. Whilst she doesn’t yet have anything like the same following, Pugh offers real potential as a nominal replacement, partly because Yelena is a less sanguine creature partly defined by her edge of disdain, teasing her sister for being nearly as ludicrous as she is heroic, mocking her as a poser for her signature superhero landing in the film’s best running joke.

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But it’s Johansson’s film and she helps put it over the line with Natasha’s climactic meeting with Dreykov, after she and the rest of her “family” are ambushed and captured by Dreykov’s men thanks to Melina secretly calling them in. Dreykov is eager to reclaim Natasha not just for revenge but because she can help him subvert the Avengers and finally emerge from the shadows to become world dictator. Dreykov’s fail-safes include a mental block preventing Natasha from attacking him, triggered by his pheromones. Thankfully, Natasha’s long-established capacity to use her opponents’ overconfidence and arrogance, seen before to best advantage in The Avengers (2012), here resurges in a piece of narrative three-card-monte as it emerges Melina told her what to expect and how to circumvent it. Natasha gains access to Dreykov by wearing a mask disguising her as her mother, whilst Melina, Yelena, and Alexei escape from captivity and set about destroying the Red Room, which is actually a huge flying techno-fort hovering above the clouds.

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The confrontation between Natasha and Dreykov, which nods to RoboCop’s (1987) Directive 4 as Natasha finds herself unable to stab the man who perverted her life and murdered her mother, takes on a real edge of pathology as Natasha provokes Dreykov into punching her repeatedly, grinning all the time as he takes his best, meanest shots with a mocking pleasure bordering on masochism, a willingness to take punishment for her cause usually only reserved to male heroes. It’s a moment that highlights Johansson’s overqualified but definite affinity for the part, and gains its self-mutilating climax when Natasha, disappointed by Dreykov’s blows, instead smashes her nose against his desk to sever her olfactory nerve, freeing her to wail on him with impunity. Intervention by the other Widows saves Dreykov, as Natasha is despite her prowess overwhelmend and brought to the brink of ruin, only to be saved Yelena’s quick-thinking intervention. This leads to a fitting moment as Natasha releases Antonia, trapped by Alexei and Melina after a fight, from a prison cell as the Red Room begins to disintegrate, willing to face Antonia’s augmented wrath rather than leave her to die.

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Yelena finishes up killing Dreykov by thrusting an explosive into the rotor of his hovercraft before it can take off, exploding the craft and hurling Yelena out into a freefall towards earth. Natasha, in a spectacular nod to the famous opening of Moonraker, leaps from the Red Room and plunges after her whilst trying to pull on a parachute amidst falling hunks of flaming debris. Everything ends well, with Antonia and the other Widows successfully freed from the mind control yoke, Dreykov’s network open to dismantling, and the wayward family surviving and making their peace. Natasha heads off to her ultimate fate with her past thoroughly laid to rest. A brief post-credits coda in the usual MCU fashion provides the gambit for a new looming conflict as Yelena visits her grave and some shadowy government screwball (Julia Louis-Dreyfus) hiring her to go after the man supposedly responsible for her death, handing her a picture of Clint. Black Widow isn’t a transcendentally great entry in the current superhero cycle, mostly hamstrung by its inability through obeisance to its franchise setting to go as far as it should have in embracing a more grown-up and gruelling type of story. But I still liked Black Widow more than I’ve liked most blockbusters in several years, and it cured some of my sourness towards the MCU, because it goes as far as it does.

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The Traveller (1974)

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Director / Screenwriter: Abbas Kiarostami

By Roderick Heath

Tehran-born Abbas Kiarostami first dabbled in painting as a teenager in the 1950s, won a competition that got him to his home town’s School of Fine Arts, and supported himself during his studies by working as a traffic cop. Kiarostami soon vaulted into a successful career in advertising in the 1960s, gaining filmmaking experience shooting TV commercials and creating titles for movies. Iranian cinema grew rapidly in terms of films produced in the 1960s, and a New Wave movement began to gather steam, sparked by films like Davoud Mollapour’s Shohare Ahoo Khanoom (1968), Masoud Kimiai’s Qeysar, and Dariush Mehrjui’s The Cow (both 1969), with a stringently realistic, neorealist-influenced approach and resolutely earthy and immediate subject matter. The Ayatollah Khomeini was reportedly so impressed by The Cow that it convinced him not to ban cinema in Iran after the Revolution of 1979. Inspired by the burgeoning New Wave, Kiarostami and some other new directors set up the Kanoon Institute for Intellectual Development of Children and Young Adults, to make movies for and about young people, and it soon became a notable production outfit for a string of important films. Kiarostami made his first film for it with the 12-minute short The Bread and Alley, leaving behind his schooling in the slickness of commercials for a more boldly original and experimental approach as he infuriated his crew by insisting on shooting a key scene without cuts, testing out his early conviction that he could generate greater intensity and conviction by reducing shots and edits to a minimum.

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Kiarostami officially made his feature-length debut with 1973’s The Experience, but he considered his true debut film to be his follow-up The Traveller. In the late 1980s Kiarostami rose to international prominence, cemented when he captured the 1997 Palme d’Or winner Taste of Cherry, and helped other Iranian directors like Jafar Panahi, Majid Majidi, and Mohsen Makhmalbaf present a vanguard reintroducing the country’s culture to the world at large. Unlike many other Iranian filmmakers, Kiarostami weathered the Revolution, in part because his sense of parochial identity was a deep vein in his art, even liking to weave classical Persian poetry into his films, although his two late masterpieces released before his death in 2016, Certified Copy (2010) and Like Someone In Love (2012), were made outside the country. Kiarostami’s mature cinema was equally acclaimed and derided for his peculiar approach to narrative cinema, often eliding seemingly crucial details and dialogue, utilising stringent long takes and a minimalist but beguilingly flexible visual style. The Traveller, an adaptation of a story by Hassan Rafi’i, has many hallmarks of a debut feature, emerging from the earnest zeitgeist of the era’s emergent national and regional film movements, counting the likes of Vittorio De Sica’s Shoeshine (1946) and The Bicycle Thieves (1948), François Truffaut’s The 400 Blows (1959), and Ken Loach’s Kes (1969) as immediate ancestors, and looks forward to subsequent independent films like Eliza Hittman’s Never Rarely Sometimes Always (2020), in making a truthful-feeling study of the theme of a young person on an odyssey negotiating a world filled with indifferent if not actively hostile adults.

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Yet The Traveller is also something quite individual, a brief (73 minute) but vigorously expressive statement of intent from a director soon to become a major creative force. Wrought in the starkest production fashion with its lingering shots and cheap, black-and-white cinema verité-style photography, it’s also touched throughout with qualities of humour and flashes of dreamlike wistfulness. Kiarostami opens with images of boys playing street soccer in an alley in of some well-weathered corner of the town of Malayer. The passion of the boys for the game soon becomes quite apparent. There’s not much else for them to do in this place where a lot of them drop out of school and get into trades, and the older boys are already holding down jobs like bicycle repairmen. Kiarostami’s renegade antihero is Qassem Julayi (Hassan Darabi), a scallywag whose obsession with the sport, and the Persepolis football team in particular, is clearly linked with a sense of frustration and ambition he cannot otherwise articulate. The son of a carpenter, Lar, Qassem is becoming increasingly alienated from his family and schooling and pouring himself into his soccer obsession. After playing in the street match witnessed at the outset, he turns up to school with a bandage around his head and jaw claiming to have been delayed by a toothache and a trip to the dentist when he was actually playing, much to a teacher’s deeply sceptical response: “I hope it rots.”

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Qassem spends what little money he has buying a magazine for a photo of one of his player heroes, managing to use his father’s name to get a little credit to make up the shortfall, but he’s later sprung reading the magazine in class, the teacher prowling around behind the class and launching his sneak attack, and it’s clearly the most exciting thing that’s happened all day. His English teacher seems just as distracted by the outside world as his students, like Qassem silently doing sums over costs during class, as Qassem tries to work out how much money he’ll need to catch a bus to Tehran and see a big match live. Meanwhile at home Qassem faces constant pestering from his unceasingly critical and complaining mother (Pare Gol Atashjameh) who berates him for failing to study and pushes for him to quit school and get into a trade too. There’s a note of deadpan humour as her complaints continue all during dinner whilst his father doesn’t speak a word, seemingly having resigned himself both to her talk and Qassem’s errant nature: “It’s all in one ear and out the other,” she decries his lack of attention before asking for money to attend a mourning ceremony. Meanwhile Qassem seems to have trouble doing his studies by the dim lamplight in his house.

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Qassem irritably criticises his friends for playing badly during one of their street matches, but then admits that he didn’t play so well either, because he was too distracted by thoughts of going to Tehran to catch a big league game. His mother comes to school soon after and whinges to the school principal (Mostafa Tari), repeatedly commenting that she doesn’t know how to read and write whilst asking what should be done about Qassem’s bad behaviour, which has taken a new turn as she believes, correctly, Qassem has stolen five tomans she had squirrelled away. “You come once a year to see if the little vagrant is coming to school?” the principal demands, and declares: “He is not a child, he is a monster.” After a continuing dialogue of theatrically desperate appeal and contempt, as the principal sighs that he can’t punish the students without risking parental complaints, the mother gives him permission to do what he sees fit, so the principal calls Qassem in and begins caning his hands, the increasingly distressed Qassem nonetheless insisting all the while that he did not steal the money. Kiarostami cuts, with a sense of both dark humour and pathos, to one of the neighbouring classrooms, where the teacher is instructing his class on the workings of the heart whilst trying to ignore the sounds of Qassem’s punishment.

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In keeping with the Kanoon project’s avowed purpose, The Traveller is a film relevant to the kind of young person it’s about, but lacking any kind of pandering or patronising glaze. It’s a rigorously unsentimental, entirely convincing portrait of a boy, doing things many a boy has done regardless of cultural background, allowing the brat to be a brat whilst also understanding him. Whilst the film regards many of the adults around Qassem as vaguely absurd, there’s still a touch of sympathy for his mother, who really does work constantly whilst she complains about his bad attitude. Many films about childhood and adolescence take on a similar shape to The Traveller in depicting a youth engaged in an obsessive quest to realise a personal dream, often taking tentative steps towards adulthood in the process. It’s the sort of storyline that can generally be relied upon to touch a fond chord of memory in grown-ups, if also perhaps one of aggravation in parents. But where many stories of that type are nostalgic in cast, The Traveller is the very opposite, charged with anxious energy as it contemplates a budding antihero whose immediate future is bearing down upon him. Making Qassem a soccer fanatic roots him securely in his world, signalling his desire to join a crowd rather than follow some esoteric path, although his desires and impulses mark him as an outsider.

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Early in the film one boy leads his fellow students at Qassem’s school in a group prayer, a brief spasm of rhapsodic communal inclusion, although of course in their midst Qassem shows to Akbar the pilfered five toman note, his own private religion something rather distinct. The subtle joke about football being something like a secular religion in Iran seems not to have dated, as the theme of trying to attend a soccer match as an expression of both individual will and communal engagement would later be taken up, with obvious shifts in emphasis, by Panahi’s Offside (2006). The attitude of institutional cynicism displayed by the teachers is one of Kiarostami’s targets here, perceiving school in mid-1970s Iran as something like a prison for teachers and students alike, all sharing a penurious, demoralised distaste for their lot. Kiarostami is bitingly sceptical about the efficacy of the corporal punishment constantly turned on the kids, which he sees more as an outlet for adult frustration and aggression than as a cure for bad behaviour.  “He will just hit us – forget about Math,” Qassem comments when debating whether to go to class or get down to his more pressing business.

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As unscrupulous as Qassem’s behaviour becomes at points, the clarity and direction of his passion is singularly lacking in everyone else he knows. With his friend Akbar, Qassem begins looking for ways to add to the five purloined tomans, figuring he’ll need about forty to make the journey. He tries to sell his fountain pen to a storekeeper who coolly rebuffs Qassem’s forceful sales tactics (“You sell to kids but you won’t buy them from them?” Akbar queries incredulously) and calmly explains whilst never breaking from his menial tasks how buying from a wholesaler works to the pushy lads, who then moves on to trying to offload a stamp collection. Akbar steals a broken camera from his grandfather’s shed and the duo try to sell that: one potential buyer notices the camera is missing parts, but offers five tomans for it, but Qassem is angered by such a low offer. Instead, he comes up with a scheme: he and Akbar start pretending to take photos of their schoolmates, affecting a vaguely official mandate to charge them five rials apiece.

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The imprint of neorealism is vital with The Traveller, in the way Kiarostami shoots locations in artful but unpretty fashion and elicits immediate performances from a mostly non-professional cast, and some anticipation of the way he would regularly blur the boundaries between fiction and documentray. Qassem and Akbar run through the streets and bazaars of Malayer, a place that seems perched somewhere between ancient and modern worlds, pungent and ghost-ridden at the same time. Historic town architecture is recorded for posterity by Kiarostami’s camera along with oddities of the moment like the wall in a shop festooned with professionally modelled photos. But there are hints throughout of the unusual blend of impulses that would eventually define Kiarostami’s cinema. The visual texture and language changes during Qassem’s fake photography session, taking on a lyrical quality reminiscent of Truffaut in moving into montage, wielding rhythmic editing with some sprightly music now on the soundtrack, as Kiarostami matches Qassem’s cheeky wit with his own cinematic variety. He notes Qassem tucking his accumulating cash in his back pocket whilst lining up his shots of the other kids, and moves in from regarding the kids in distant poses to close studies that capture the children in all their alternate individuality, some fierce, some friendly, some humorous, some bovine.

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This allows Kiarostami to use Qassem’s eyes in capturing his generational fellows in all their collective and individual qualities, whilst Qassem play-acts something like a movie director as he instructs his subjects in their poses. The first hint here of the kind of meta-narrative play Kiarostami would often return to his movies, like the revelation of the moviemakers at the end of Taste of Cherry and the choose-your-own-narrative-truth of Certified Copy. Where in his later films Kiarostami would often feature loquacious and intelligent adult characters who work to verbalise their worldviews or play games with them in long, rolling conversations, The Traveller is more familiar to a certain extent as a social realist study in dealing with a boy whose age precludes him being able to articulate his problems. His actions are his expressions, but Qassem nonetheless has a certain quick-witted pugnacity in his interactions when he’s trying to gain something, cajoling insistently in his attempts to sell things of no value whilst insisting they do. “I’ve taken thousands of pictures with it,” he protests to the man he tries to sell the camera to, and, when he offers too little, “I passed up a better off last week.” Qassem definitely seems to have the stuff of a businessman in him.

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The problem with the inspired con trick at the school is it just doesn’t bring in anything like enough money. Depressed, Qassem and Akbar try to study for a vocabulary test, filmed in a tableau that becomes for the boys an unconscious lampoon of their school experience: Qassem testily waves a stick whilst Akbar stumbles through an array of thematically appropriate words: “Outlaw – it means a rebel…Discipline, obedience…Ambition, the desire to make progress.” Qassem suddenly has another brainwave to save his project, and sells his street team’s nets and gear, despite the whole team having pooled money to buy them. Qassem justifies himself because as the captain he’s always stuck with the job of lugging it around, and nimbly talks a member of another team into buying them, netting 25 tomans. Finally able to buy his bus ticket, Qassem hitches a ride back towards home from the station on the back of a horse-drawn buggy, perched with dangling feet above the road. This sequence presents Qassem at his height, having actually proven he can, by hook and by crook, affect his own destiny with the gift of the gab and unscrupulous manipulation if with little thought of inevitable consequences, now rejoicing if in bumpy manner in a sense of liberating motion, Kambiz Roshanravan’s sprightly traditional score matched to the whirling wheels of the buggy.

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The very title of The Traveller establishes Kiarostami’s preoccupation with characters whose physical wanderings, their incessant seeking, are matched to their attempts to understand themselves, to strain at the limits of their personal universes with all their small insults and frictions, whether seeking to enter others or even nullify themselves to end the questioning. Kiarostami’s film would later become famously preoccupied by characters driving and the things they do when nominally going someplace, culminating notably in the suicidal central character and his argumentative passenger of Taste of Cherry, their fierce verbal arguments matched to restless voyaging. Qassem is defined specifically as a boy in motion, shark-like in his need for constant forward movement, driven on by a specific motive to try and get something done before a looming psychological hammer, one he doesn’t quite understand, drops. Upon returning home and hiding his ticket in a schoolbook, Qassem faces a long, anxious wait and can’t risk falling asleep and missing the bus which comes through at near midnight. Akbar tosses stones at his window and keeps calling pathetically from the street, his loyal helpmate now unable to follow any further on his grand odyssey. Finally, when the appointed hour comes, Qassem sneaks out of his house. Where earlier in the film Kiarostami noted the streets of Malayer busy with merchants and artisans, now Qassem runs through a silent and deserted labyrinth. He only just manages to catch up with the bus and get aboard, and rides off into the great Iranian night.

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As Qassem’s bus arrives in Tehran, Kiarostami lingers on a shot of a man walking along the roadside as bus after bus arrives, each one presumably packed with travellers who, like Qassem, have their own little odysseys to enact, whilst connecting the heart of Tehran to the body that is the rest of the nation. Kiarostami avoids passing any overt judgement on Qassem’s amorality, perceiving his spurs and his neediness shading into desperation, which registers all the more plainly on his face as the film unfolds: the closer Qassem comes to his goal, the greater the ease and risk of losing it, a principal Kiarostami illustrates with bittersweet clarity. Of course, it’s tempting to link Kiarostami’s sidelong sociological observations and recording with the transformation that would come upon the country a few years later. Even with the pervasive gentle humour, it’s not hard at all to register a miasma of frustration and simmering disquiet, an air of recessive and backward testiness where the illiterate and entrenched incompetently rear the sort-of educated who confront a lack of outlets for their raised expectations. When Qassem does finally reach the football stadium, militaristic-looking policemen maintain a heavy-handed presence to stop any shows of wrath when the tickets sell out, which, of course, they do just as Qassem reaches the vendor.

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As the cops urge away the luckless, Qassem manages to still procure a ticket from a scalper and enters the stadium. Sitting in the bleachers with the adults attending the game, he gets into conversation with a weaver. After all his seemingly selfish and unscrupulous actions throughout the film Qassem is nonetheless generous, even insistent, in offering to share his food with the weaver, and the older man seems to embody something appealing to Qassem, who notes that as an independent worker he’s relatively free in his life. When Qassem furtively asks the weaver if he thinks Tehran kids would be his friends, the weaver replies that he does, but Qassem then recounts how he tried to befriend some who moved to Mayafer only to be rebuffed, and he irritably describes them as snobs: the weaver can only silently muse on this anecdote. When he learns the game isn’t going to start for three hours yet – sitting and waiting and chatting with other fans is something the weaver and everyone else takes to be part of the ritual – Qassem eventually decides to roam around for a while, exploring the environs near the stadium.

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The climactic scenes wield stinging irony as Qassem’s restlessness, having brought him this far, leads him away from his cherished goal, clambering over scaffolding in an arena being renovated and gazing in through the window of an indoor swimming pool. He knocks on the glass to attract the attention of a kid within, and tries to ask him how deep the water is, but the other kid can’t hear him and irritably turns away. This brief vignette that’s perfectly naturalistic and yet contains symbolic force, crystallising something deeper about Qassem and his journey, his solitude, unable to make himself heard, cut off from the world he seeks and his luckier doppelganger within, the infrastructure of that world a window and also a wall. Tired because he didn’t sleep at all the night before, Qassem sees a number of men sprawled on a grass verge under trees taking a nap before the game, and he lies down to join them.

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Qassem sleeps as the other men awaken and head off, and has disturbing dreams of being hounded and punished, of being caught cheating in class. His school fellows chase him down and take him captive, and then he’s suspended upside down and beaten on the soles of his feet, the other kids and his mother looming around him as sentries of judgement whilst he wails in pain, but without sound. Here Kiarostami confirms at least on a subconscious level Qassem knows he’s going to pay for everything he’s done, and it might even be said to finally offer a degree of imminent moral satisfaction. But Kiarostami maintains sympathy for the lad, inverting a usual method in showing us his dreamscape is no place of escape but rather where the things he quells during the day hatch out, with awareness of how all too often people elect to proceed in spite of physical threats with transgressive behaviour because otherwise they’ll kill some part of themselves, and the imagery of punishment is distressing.

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There’s a hint of the underlying influence of Luis Bunuel’s Los Olvidados (1950), another classic about needy youth with its patina of surrealism mixed in with the harsh realism. Qassem lying down to sleep with the grown men contains a hint of political as well as personal parable, as if he’s performing an act of surrender. The punchline, of course, is that Qassem finally awakens late in the day, and runs up into the stadium only to find the match over and the crowd gone, leaving behind only their rubbish flitting on the breeze as if he’s the sole survivor of a slovenly apocalypse. Qassem, the boy in motion, lost in finally surrendering to immobility what he tried so hard to obtain, cheated by his own weak flesh. A lovely tragicomic ending, one that also sees Kiarostami perhaps deliberately reversing the cinematic device at the climax of The 400 Blows. Where Truffaut arrested his young runaway in an eternal frieze, poised between past and present, youth and adulthood, Kiarostami’s lingering long shot watches as Qassem starts running again, arcing away out of sight along the rim of the stadium. Qassem can only dash on to meet his fate, at loose and trapped, travelling without moving. For a film as short and straightforward as The Traveller seems at first to be, it’s a work entirely alive with promise.

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