1970s, Auteurs, Drama, Fantasy, Scifi

Idaho Transfer (1973)

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Director: Peter Fonda
Screenwriter: Thomas Matthiesen

This essay is offered as part of the Allan Fish Online Film Festival 2020, a festival founded by Jamie Uhler and hosted by Wonders in the Dark, held to honor the memory of the late cineaste extraordinaire Allan Fish, considering films in the public domain and freely available online

By Roderick Heath

Peter Fonda famously left John Lennon uneasy but also creatively stirred when, as the young actor dropped LSD with the Beatle and his bandmate George Harrison, he recounted a childhood accident when he almost fatally shot himself in the stomach, reporting “I know what it’s like to be dead.” Lennon was inspired to write his song “She Said” sporting his riposte to the utterer, “It’s making me feel like I’ve never been born.” Fonda would for his part later try, when he became a film director, to articulate his enigmatic report from the fringes of existence. Fonda, son of movie legend Henry Fonda, found himself a figure strongly associated with the emerging counterculture vanguard around Los Angeles, an association that would briefly make him a major cultural figure. After making a mark in a small role as a young recruit confronted by the ugliness of life in Carl Foreman’s antiwar epic The Victors (1963), Fonda’s embrace of the hip scene in Hollywood saw his rise to conventional stardom frustrated, but he gained starring roles with Roger Corman in cheap and spurious but fascinating attempts to court a youth audience with tales of the new bohemia like The Wild Angels (1966) and The Trip (1967).

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Fonda accepted a sense of mission in trying to convey a more authentic sense of the zeitgeist in working with his friend and fellow actor Dennis Hopper on a project that eventually became Easy Rider (1969). Fonda and Hopper’s divergent sensibilities were thrown into sharp contrast in making the project a reality even as they joined in fertile collaboration. Fonda’s ambitious and thoughtful approach saw him turn to satirical writer Terry Southern to co-write the film with an eye to making an epic portrait of assailed Americana, but Hopper would later claim it Fonda and Southern took too long and he finished up writing most of the film himself. Hopper was generally accepted as the film’s auteur and engine for its rugged, improvisatory, freewheeling artistry. Hopper and Fonda’s quarrel over both the credit and profits for the film would spoil their relationship for decades, but Fonda did get a crack at directing in his own right on the back of Easy Rider’s industry-jarring success, whilst Hopper rolled on towards glorious disaster with The Last Movie (1971).

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Fonda eventually directed three films, starting with 1971’s The Hired Hand and ending with 1978’s Wanda Nevada, with Idaho Transfer in between, a film penned by writer Thomas Matthiesen, his one and only screenplay. All three of Fonda’s films can be described, in their fashion, as oddball twists on the folklore of the Western film his father had been so strongly associated with, and are highlighted by their dry, sauntering, deeply eccentric sense of style. Whilst Fonda’s acting career was going more commercial at the time as he appeared in a number of rubber-burning action movies, Fonda’s films as director were more resolutely eccentric and none were box office successes, although The Hired Hand, with its trancelike and fatalistic evocation of the Old West landscape as a place of brutal violence and individuals afflicted with blurred identity, has slowly gathered a potent cult following as an emblematic “Acid Western.” Wanda Nevada tried to court some of the popularity of Paper Moon (1973) in transferring the theme of a roguish man and an apt young female pupil to an earlier period setting. Idaho Transfer, coming between, saw Fonda tackling an environmental theme close to his heart. Produced independently on a very low budget, Idaho Transfer never had a chance of gaining significant attention, as the distributor who took up his project folded just as the film was due to be released, leaving it scarcely screened. Fonda later regained the rights and let the film pass into the public domain, and shot a brief prologue in which he appeared extolling his concerns.

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Idaho Transfer manages a rare trick, in seeming both a pure-sprung product of its time but also still awaiting its moment, trying to nail down an ever-elusive undercurrent of the modern psyche. Fonda’s evocative palette here was applied to a science fiction parable. At the outset two young researchers, Isa Braden (Caroline Hildebrand) and Cleve (Joe Newman), are glimpsed capturing snakes and studying them amidst the craggy, sunstruck reaches of the Craters of the Moon National Monument, a field of lava forms in rural Idaho. Isa climbs down through a metal door set in the ground, into a small chamber buried in the lava, and after stripping off most of her clothes and making adjustments to a control panel, is transposed into another, larger, brighter room: Isa has just travelled back in time to her present day. She is the daughter of scientist Dr George Braden (Ted D’Arms), who’s made an unexpected, and very secret, breakthrough in time travel whilst officially working on a government-funded project researching matter teleportation. Her father has assembled a team of intellectually advanced young scientists and assistants to travel through time, or “transfer” as they call it, to a point 56 years in the future, where for some reason all signs of functioning civilisation in the vicinity have vanished. Nearby towns are deserted and no broadcasts are detectable. The project team has inferred some cataclysmic event has occurred in the meantime.

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Isa is assigned to bring her sister Karen (Kelley Bohanon) into the team, and despite her father’s instructions to tell Karen everything, she avoids explaining about the potentially debilitating health effects of transferring, which are so severe the team’s doctor Lewis (Fred Seagraves) thinks it would be fatal for anyone over twenty years old, as it causes haemorrhaging in the kidneys. Karen has just spent a spell in a mental hospital recovering from an unstated crisis, and casually tells her sister she lost her virginity when she was raped by a fellow patient. Isa first takes Karen out to the lava fields in the present, to get her familiar with the environment, and they encounter some footloose hippies heading to a music festival. Karen then takes Isa forward in a transfer whilst instructing her in how to operate the machinery. In the future Isa suffers a fall into a crevice and seems badly injured, so Karen quickly brings her back to the present, but can’t get help before Isa dies, apparently not from the fall but from transferring too many times. When the authorities discover what’s been going on at the project a short time later, they move to shut it down and round up all of the personnel, but a number of the young people follow a prearranged plan to gather supplies and equipment and transfer en masse to the future.

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Despite being the son of a major movie star, Fonda’s childhood background had been anything but idyllic. His father Henry was remarkably ill-starred in his marital life, compounded by his problems with private emotional expression which Peter in particular would contend with until his father was on his deathbed. Peter and his sister Jane’s mother Frances Ford Seymour had committed suicide whilst in a psychiatric hospital after suffering from severe depression, and Peter’s near-fatal accident had occurred a year later. Peter’s recourse to both the bohemian drug culture and artistic creation might well have had an aspect of therapeutic necessity, and by and large seemed to have worked. The Hired Hand and Idaho Transfer are closely linked in their mood of blasted and alien persistence and fragmented time, and resemble an interior portrait of life as experience through a depressive lens, with the latter film engaging those aspects not just on a stylistic level but also in its storyline. “I’m hip to time,” his character Captain America famously noted in Easy Rider, and here he shows us what he meant, knowing that the passage of the ages has no substance without the limitations of human perception to know it.

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The needling signs of personal relevance to Fonda are borne out in the traits Karen shares with his mother, the film an inferring study of a state of mind, portraying the space within Karen’s head in confronting a world of anxiety about what kind of future is possible in the wake of psychological collapse and assault, and avatar for a flailing youth movement confronted by a great existential brick wall: where to next, and is there any next anyway? “I used to have nightmares that looked like this,” Karen says as she surveys the lava fields in the post-apocalyptic future, “They were beautiful nightmares.” This line encapsulates the whole film and the spirit it tries to animate. Idaho Transfer is on one level an evocative, semi-abstract portrait of people in a setting, following on from Easy Rider and The Hired Hand as experiential engagements with the American landscape, and a negative space portrait of post-human witnessing as cinematographer Bruce Logan’s camera gazes upon the wastes of Idaho with an atavistic sense of locale. The schism between those who can withstand the transfer and those who can’t, along a firm boundary between the youthful and the mature, suggests at once a metaphor for generation gaps and also for the state of youth itself, able to weather certain terrible blows and recover more easily only to later realise the wearing consequences to soul as well as body.

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Idaho Transfer’s low budget manifests in its Spartan production values and visuals, but Fonda nimbly makes these lacks part of the stark aesthetic, which lacks the overtly hallucinatory interludes of The Hired Hand, but maintains the same dreamlike aura and mood of punch-drunk dislocation as that film and portions of Easy Rider. The opening shots resemble a public TV documentary about field biologists, but the naturalistic approach helps bolster Fonda’s evocation of spacy dislocation infested by creeping dread. Fonda contrasts the bland institutional space of the transfer project headquarters, a warren of white walls, glaring lighting, and functional machinery, where all sign of nature has been exiled save people themselves, and the vistas of the Idaho scenery, a space where no sign of civilisation has taken hold save for the metallic oblong forms of the transfer units fixed in the lava. Both environs seem like places where people persist more as memories than beings, the young folk already living in a zone that shrugs them off in disinterest well before they reach the future. Isa and Karen’s encounter with the hippie travellers offers a brief moment of solidarity and cheer, but later after heading into the future, Karen contemplates their fate. Isa responds duly, “The hitchhikers? Try not to think of them. They don’t matter anymore.” Even before any cataclysm has occurred, the world is suddenly now full of ghosts who don’t know they’re dead.

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Although lacking equivalent, fastidious technique, Fonda’s efforts here resemble at points Werner Herzog’s stringent attempts to convey a similar sensibility in films like Heart of Glass (1976) and Where The Green Ants Dream (1984) with their days-of-future-past evocations and bewildered sense of humans trapped on the Earth, and anticipate where Andrei Tarkovsky would head with Stalker (1979), to which Idaho Transfer bears a strong resemblance in both mood and motifs, evoking concepts just as large with means just as sparing. Idaho Transfer also certainly fits in amongst the sprawl of films released in the early 1970s regarding apocalyptic angst, informed by a counterculture-inspired concern for ecology and nuclear war, ranks including the likes of No Blade of Grass (1970), The Omega Man, Zero Population Growth, THX-1138 (all 1971), Silent Running (1972), and Soylent Green (1973). Idaho Transfer is however quite distinct from them except perhaps THX-1138, another, more forcefully crafted but no less idiosyncratic by-product of early New Wave Hollywood potential and effort to mate art-house aesthetics with sci-fi. Idaho Transfer avoids the usual pretext apocalyptic sci-fi narratives, to set up action-thriller stories except for brief spasms late in the movie, presenting instead a work of tensile poeticism that echoes today more in works like those of Kelly Reichardt and later Terrence Malick.

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Aspects of the story have an intriguingly prototypical aspect in terms of some sci-fi ideas nonetheless. The specific details of the transferees having to remove all metal objects and much of their clothes in order to travel without risk are very similar to those detailed in The Terminator (1984) over a decade later, and like that film Idaho Transfer rejects a jaunty view of time travel in favour of one that almost conceives of it as close to a form of death and rebirth, or perhaps more like a Caesarean section, sliced out of one reality and dumped in another. The ending is offered chiefly as a lacerating metaphor, but also lays seeds for a driving idea of The Matrix (1999), that of bioenergy tapped as fuel as a cynical answer to resource shortage. Cleverly conveying reality-twisting with the absolute minimum of resources, Fonda illustrates his central sci-fi conceit with techniques that can scarcely be called special effects, the transfer process itself consisting merely of sped-up and stroboscopic footage of passengers moving between locales and time zones. The Craters of the Moon look entirely the same in the two time periods, a natural zone oblivious to the height and passing of the human civilisation that has claimed the continent around it.

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Transferring has a certain likeness to taking hallucinogens as a means of escaping a purely liminal sense of existence (and also bears a certain puckish resemblance to the motorcycle riding of Easy Rider). Isa’s surprising death early in a film she seems to be the main protagonist of sees her sister confronted by the sight of her lifeless form with face pressed in a pool of her own vomit, a harsh vision of the physical cost of transferring and also a touch that suggests Fonda here is meditating on the downside of the drug culture and the impact of addiction. Much as Easy Rider revised the Western movie template as an inverted course through a succession of defeated dreams and The Hired Hand offered the usually celebrated wanderers of Western folklore as interchangeable and inept in creating true civilisation in terms of honouring their human obligations, Idaho Transfer literally portrays decolonisation. Fonda’s pantheistic surveys of the landscape invoke the power of the natural world to persist and shrug humanity off like an insect pest. Fonda sharply disturbs the placid ambience when the young team members are obliged to spring into action and execute the planned group transfer as government authorities visit the installation and it seems the political situation out in the world is deteriorating swiftly: Fonda films their hurried preparations for departure in lunging hand-held camerawork, the scramble for survival illustrated although the narrative eventually reveals it to be essentially pointless.

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A couple of adults including Lewis make the transfer too despite the risks. The escapees take some comfort in knowing that despite of the crackdown they might still be able to return for a time as the power supply to the transfer machinery can’t be easily cut off, but some, like Leslie (Dale Hopkins), quickly begin feeling troubled at the thought of being marooned. When the units stop working, one team member says it’s only a temporary glitch. Karen surreptitiously returns to the past and fruitlessly tries to contact her father, and then collects supplies whilst dodging security patrols. Ronald (Kevin Hearst), one of the boys on the team, transfers back to fetch her, literally dragging her away leaving dropped toilet rolls in her wake, a deft piece of physical comedy. One aspect of Idaho Transfer it’s been much-criticised for is the acting by the mostly green and nonprofessional cast, and indeed quite a few of them are wooden. But the rough, blowsy performing style largely helps the overall air of verisimilitude, and the basic theme of people who are scarcely adults trying to negotiate a forbidding future, callow and jagged, even clumsy in their emotional expressions. Karen is inducted into a crew of bright young nerds who turn a stoically observant and scientific eye on their circumstances.

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Bohanon, whilst clearly raw, nonetheless proves a striking lead, called upon to progress from a gangly and pallid survivor of troubled youth to a sturdy-looking prototype for a James Cameron action heroine in her physicality, even as her psyche matures far more spasmodically. Casting Keith Carradine, the only member of the cast to go on to a notable career, as team member Arthur signals a plain sense of personal continuity, as Fonda’s fellow progeny of Hollywood royalty, son of his father’s co-star in John Ford’s The Grapes of Wrath (1940). Nor does the similarity feel accidental. The early scenes of Ford’s film set amidst Dustbowl squalor and ruination wove a similar mood to what Fonda chases here, one of haunted isolation and desolated place, and in Idaho Transfer plays like Fonda’s spiritual sequel. Another aspect of Idaho Transfer’s unique texture is the score, provided by Greenwich Village folk scene stalwart and regular Bob Dylan collaborator Bruce Langhorne, who had also provided The Hired Hand’s music. The way Fonda shoots scenery with Langhorne’s music on the soundtrack establishes a wistful sensibility contrasted with the increasingly grim sense of entrapment gripping the humans at roam in that scenery, great natural beauty and lustre confronting the characters with their own doomed lot rather than elevating as in the Hudson Valley School painting tradition, that awed yet imperial sensibility in regarding the beneficence of the land, which Fonda evokes and disrupts.

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The team eventually decide to try heading for Portland, Oregon, with the bulk of the party under the leadership of Cleve travelling down to and along the Snake River whilst Karen and Ronald are assigned to scout out an overland route and meet up with the rest of the party further along the river. Arthur, Leslie, and another girl who’s hurt her leg, Jennifer (Meredith Hull), are left behind to tend the base camp. As they tramp across the country, Karen prods the phlegmatic Ronald to become her lover, and though Ronald at first plays brusquely and professionally disinterested in Karen’s overtures, she eventually has her way with him. Later she confesses she thinks she’s pregnant to Arthur, news Ronald seems to take with equanimity. Karen tries to hold on to fragments of hope and delight, from the thought of having a baby to delighting in an improvised woven ring someone gives her, and begins to contemplate the gender politics of a new world: “I suppose it doesn’t matter since we have a fresh start now…Call the boys girls’ names and the girls boys’ names.” Lewis separates from the larger party as his kidneys start to haemorrhage and seeks a peaceful, solitary end. When Ronald and Karen spot a train parked and rusting on a railway line, Ronald goes to check it out, and later reports the wreck is crammed with bodies wrapped in plastic bags within, which he theorises were being taken from a coastal city to a dumping point inland when the same deadly force overwhelmed the drivers.

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In this section, the narrative most clearly becomes a tragicomic lampoon of the basic proposition of the Western, the fumbling anti-pioneers tramping a path through the wilds, even encountering the dead of a massacre like many a Western hero, albeit with the enemy a negation: westward the course of empire unravels. Fonda never specifies exactly what’s caused the catastrophe, which could be nuclear conflict but seems more like biological warfare. Finally Ronald and Karen reach the river and meet up with the other team, and find they’ve brought along a girl they’ve named Anne (Kim Casper), one of a community of third-generation survivors they encountered. In a motif reminiscent of Planet of the Apes (1968), the human survivors all seem to be deaf and developmentally disabled to some degree through mutation, and yet, as one team member notes, they seem incredibly happy, and another says they’re the most compassionate people he’s ever met. Observing that, apart from hearing loss and slight motor retardation, Anne seems more or less normal, the team considers the possibility of finding an equally high-functioning male and mating them. Karen wryly suggests the men of the team should impregnate her instead for a better result, and then tells them she thinks she’s pregnant. The team drop on her a bleak fact Lewis informed them about and which Ronald didn’t have the heart to tell her: the transfer renders anyone who does it sterile, and the symptoms of pregnancy she’s experiencing are most likely psychosomatic.

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Again Idaho Transfer pivots into a psychological portrait where the exterior developments are extensions of Karen’s damaged headspace, as this revelation brutally dashes not just Karen’s emotional recompense but all hope the team might form the core of a new civilisation: they too have become just more ghosts haunting the land. Ronald’s attitude had already signalled a disdain bordering on anti-natalism when he answers Karen’s comment, “I’m a woman, you know,” as she confesses broody emotions with, “That gives you the right to have a bunch of kids?” By way of comforting her, he tells her, “Perpetuation and all the crap that goes with it is just a big hoax anyway,” and advises her to simply enjoy her own existence before letting it all fade out. This attitude to life is evoked as Fonda notes his characters skimming stones across water with an almost artistic sense of technique, trying to launch further and more gracefully each time but always destined to sink into dark. Such a forlorn and astringent attitude feels of a unit with Fonda’s own efforts to be at once unsentimental and open to experience as its own meaning, if not entirely a personal statement, as he also clearly empathises with Karen as the sensate antithesis to such taciturn logic, trying to maintain against all fact some sense of a living purpose, the character who feels the essential meaning of things rather than numbing them with intellectualisms.

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Karen decides to separate from the team, leaving early in the morning and hiking back the way she came to the base camp, hoping to see Arthur again and perhaps return to the past. When she does reach the base, she finds Jennifer’s rotting corpse in a crevice, whilst Arthur’s savaged body lies in one of the transfer units. Karen is launched upon by Leslie, who’s gone violently insane and tries to bash Karen’s brains out on the lava, but Karen manages to protect herself with her arm just enough. Whilst Leslie goes after Karen’s dropped knife, Karen dashes into one of the transfer units, and sits within bleeding and traumatised, listening as Leslie beats a stone on the hatch and crows that the units still aren’t working. Karen hears a buzz emitting from the machinery and tries it, successfully transferring to the past. She materialises before an utterly bewildered security guard, desperately explaining she wants to transfer back to a point earlier in time when she can stop Arthur and Jennifer’s killing, to the guard’s utter incomprehension and alarm. Karen frantically tries to reset the transfer machine whilst soldiers mass outside the chamber. Karen arrives back in the future but is soon confronted by evidence she’s gone much further than the earlier transfers, finding the transfer units in ruins and the camp debris old and corroded, the land now in bitter winter.

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Fonda saves his last, bitterest, bleakest touch for the very end as Karen sees what strikes her as a sign of civilisation and salvation, a car cruising along one of the ancient roads. She gropes her way to the roadside as Fonda offers flash cuts to her experiences throughout, as if her substance is breaking down. The car’s driver (Michael Kriss) stops, picks her up, and carries her back to the vehicle. Instead of putting her inside, he opens the boot, and pushes her: as the trunk hatch closes, we hear Karen’s bloodcurdling scream. The driver gets back into the car and drives off with his wife (Erica Joeres) and young daughter (Vicki Dietrich), and their dialogue makes it plain that these can-do people of the future have started using other people as an energy source. The daughter says she doesn’t think Karen was “one of them,” although the father assures her she was. The suggestion here seems to be that these “normal” people, who resemble a cold-blooded caricature of an ideal nuclear (post-nuclear?) family have been using the mutated survivors as biofuel. The unaffected ones might be people who gained shelter during the calamity or the superior offspring the transfer team wanted to foster, or even somehow might be, depending on how much time has passed and how accurate Lewis’ diagnosis was, the progeny of the transfer team. As the daughter ponders what they’ll do for fuel once their source runs out, the father says, “They’ll figure out another way for us.” “But what if that’s too hard?” the daughter persists, “Or expensive? And what if they decide they can’t change?…We’ll use each-other then, won’t we?” And the car rolls on over the horizon.

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Fonda leaves behind his relatively straight sci-fi scenario into a realm closer to fable here, illustrating his concept of civilisation coming at the cost of constantly dwindling resources and a social-Darwinian process of consumption, for a more surreal and fantastical device, although it certainly also concludes the movie’s narrative proper with an apt taste of blood in the mouth. At the same time, this is also a precise symbolic encapsulation of the psychological distress that grips Karen finally claiming her into a black pit of total nihilism. As an ending this manages to outdo the last two films Fonda had a hand in when it comes to leaving off on a dark and downbeat note, with the Idaho state motto offered, “Esto Perpetua,” or It Is Perpetual, offered as a queasy promise and threat. Even if it had gained a proper release at the time, Idaho Transfer was obviously never going to be the stuff of a popular hit even by the gritty standards of the early 1970s, and is probably still too spare, too severe, to make it as a major cult object. But if you get onto its strange wavelength it leaves an aura of blended melancholy and meditative pensiveness lingering for days. It is, in the end, as much a portrait of Fonda’s struggle with his interior world as with his worries about the outer one, but his most singular achievement in the end is to erase the difference, and the warning Fonda sounded has only grown from a dull throb of anxiety to a blaring alarm in the intervening years. Certainly Idaho Transfer represents a fascinating labour from a rarefied talent, and whilst it’s a good thing it’s available to all today, it also certainly deserves to be seen in a far more respectful state.

Idaho Transfer can be viewed for free on YouTube here.

 

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1980s, Action-Adventure, Film Noir, Scifi, Thriller

The Terminator (1984)

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Director: James Cameron
Screenwriters: James Cameron, Gale Anne Hurd, William Wisher (uncredited: Randall Frakes)

By Roderick Heath

Night. Dark. Ruination. Los Angeles, 2029. Monstrous metallic death machines traversing an apocalyptic landscape of twisted metal and structures, piled skulls crushed under caterpillar tread, laser beams slicing brilliance through the dank night. Darting human figures dodging the blasts. Instantly The Terminator plunges the viewer into a zone imbued with two contradictory impulses, at once ablaze with kinetic immediacy and vibrancy, and also haunted, moody, oneiric. A title card announces “the machines rose from the ashes of nuclear fire” and the battle between them and mankind’s survivors raged for decades, but will be decided in the past, “tonight.” The machinery of the present day – garbage trucks, front-end loaders, diggers – ape and presage the monstrous cast of the futuristic marauders. Spasms of brilliant energy discharge. In the two spots about the city, where the rubbish flits upon mysterious urges and the brickwork glows electric blue, naked men appear amidst a ball of white light. A version of birth rebooted for a new way of conceiving life and death. Two kinds of body disgorged from these pulsing portals, one hulking and glistening with honed perfection, the other curled in a foetal ball, smoking sores and scars on his body like the stigmata of future reckoning. The hulking man surveys Los Angeles’ nighttime sprawl and encounters a trio of punks, mechanically repeating their mocking words before making a clear and direct demand for their clothes. The price for resistance proves hideous.

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James Cameron, the kid from Kapuskasing, Ontario, found the answer to his dualistic mentality in movies. The former student of both Physics and English dropped out of college and educated himself in special effects techniques and wrote stories whilst working as a truck driver. But it wasn’t until he saw Star Wars (1977), announcing an age where his twinned fascination for technology and creative endeavour, that Cameron properly decided to become a moviemaker. Cameron made a short film about battling robots, Xenogenesis (1978), with some friends. Like many young wannabe filmmakers before him, Cameron got his break with Roger Corman, joining his low-rent studio New World Pictures. He quickly gained a reputation as someone who could get the budget up on screen, working on trash-cult movies like Rock ‘n’ Roll High School (1978), Battle Beyond the Stars (1980), Escape from New York (1981), and Galaxy of Terror (1981). Cameron was hired as special effects director on Piranha II: The Spawning in 1981, a sequel to Joe Dante’s darkly witty 1978 film, but the sequel was being produced by Italian schlock maestro Ovidio Assonitis. Assonitis sacked the original director after clashes and Cameron got a field promotion to take command of the shoot, although he too eventually would be fired and the movie patched together by Assonitis.

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The resulting film was dull and silly, although it betrayed hints of Cameron’s sleek visual talent. During a bout of food poisoning Cameron contracted as the production wrapped up, he had a nightmare about robotic torso chasing him about with stabbing protuberances. Cameron turned his dream into a script with the help of writer pals Randall Frakes and William Wisher, and went into a producing partnership with Gale Ann Hurd, Corman’s former assistant. Cameron was determined to direct the project, but he couldn’t get backing from studios around Hollywood. Cameron and Hurd finally gained backing from the British Hemdale Pictures, and made his debut for the tidy sum of just under $7 million. Whilst Cameron went to England to shoot Aliens (1986), The Terminator proved a startling hit, a signature icon of the age of VHS and seed for a franchise that’s produced five sequels to date on top of a TV series, all of highly varying quality. Cameron found epochal success with Titanic (1997) and Avatar (2009), which anointed him as the all-time box office champion twice in a row, only to be recently, finally dethroned by Avengers: Endgame (2019), a film which to a great extent can be regarded as both a clear descendant and pale imitation of the kind of sci-fi action movie Cameron made king.

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The Terminator’s opening reels betray Cameron’s nascent epic sensibility with the immediate onslaught of potent imagery matched to a script unafraid of thinking big even whilst creatively adapting it to a tight budget, whilst gaining immeasurably from an authentic feel for place. Cameron turns downtown LA into a neo-noir zone splendid in its seamy and desolate hue, where the homeless and wretched litter the streets and cops cruise in their own paranoid battle with mystery in the night. Early scenes of the film parse fragments of information to distinguish the Terminator (Arnold Schwarzenegger) and Kyle Reese (Michael Biehn) and their distinct yet fatefully joined missions, as the former casually unleashes terrible violence to get what it wants, whereas Kyle only strips the trousers off a hapless derelict (Stan Yale), and nimbly eludes the cops whose attention he attracts. Reese manages to overpower one cop and bewilders him by demanding to know what year it is, before fleeing within a department story and exiting dressed. Cameron quickly has Reese don a long overcoat to underline his noir hero status whilst arming him with a shotgun he steals from a cop car and readily joining the other night flotsam stalking the LA downtown in the wee hours. Daylight brings the mundane sight of young waitress Sarah Connor (Linda Hamilton) riding a scooter to the diner where she works with her roommate Ginger (Bess Motta) and tries valiantly to get through days clogged with frenetic work and humiliation.

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Sarah’s name has been rendered totemic without her knowing, as both future visitors have searched the phone book for her name. The Terminator enters a pawn shop and kills the owner (Dick Miller) to obtain his horde of quality guns, before heading on to the home of one Sarah Connor, shooting the woman repeatedly at the front door. Ginger alerts Sarah to the bloodcurdling apparent coincidence when it’s reported on the news. That night, as Ginger prepares for a night in with her boyfriend Matt (Rick Rossovich) Sarah decides to head out on the town but soon becomes convinced she’s being followed as she spies Reese trailing her, she takes refuge in a dance club called the Tech-Noir, and when she learns that a second Sarah Connor has been killed she calls the police, who warn her to stay put. But she also calls Ginger, just as the Terminator has killed her and Matt, and he heads to club. Just at the point where the Terminator is about to shoot Sarah, Reese unleashes his shotgun, filling the Terminator with wounds that should be fatal, but only plant the man on the ground for a few moments. Reese and Sarah flee and Reese explains that the hulking man is a type of cyborg, sent back to kill her to prevent her giving birth to her son John Connor, beloved in the future as the great leader of the human resistance, and Reese was dispatched in pursuit to stop it.

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Whilst relatively limited in comparison to his immense later productions, The Terminator still stands as the Cameron’s best film to date, and, taken with its immediate follow-up Aliens, helped bring something new and galvanising to post-Star Wars sci-fi cinema. Cameron didn’t invent the sci-fi action movie, but he certainly perfected it. The Terminator matches the qualities of the title entity as a lean, precise, utterly driven unit of cinematic expression. Cameron managed something unique in the context of 1980s low-budget genre cinema. That zone was replete with inventive movies that often purveyed a weird and subversive attitude in comparison to the more high-profile releases of the age even whilst mimicking their trends: 1984 offered some strong entries in the same stakes including Repo Man, Trancers, The Philadelphia Experiment, and Night of the Comet, but none have left anything like the same cultural footprint. Perhaps that’s because The Terminator avoided the waggish edge those films had: whilst hardly humourless, The Terminator takes itself and its ideas with deadly seriousness and contours all into a cool, kinetic style, perfect for compelling an audience without yet hearing the call of the bombast and filed-down edges of multiplex fare.

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Cameron established immediately that he knew how to not just set up an interesting and bizarre story but how to keep it moving with headlong force and concision. The name of the Tech-Noir club nods to Cameron’s aesthetic mission statement, in fusing fatalistic thriller intensity with the chitinous sheen and intellectual flickers of sci-fi. Cameron incidentally revealed fetishism for malevolently cool hardware, and his fascination for the mindset of the battle-hardened. Cameron’s confusion in this regard might well have even helped his eventual conquest of the mass audience. Cameron’s initial purpose with The Terminator was to make up for a severe lack he perceived in sci-fi cinema: the lack of a robot movie that summarised the iconic power of the concept that had so often decorated the cover of pulp magazines. The vision of tingling paranoia and evasion amidst a grubby midnight world after the mediating opening title sequence carefully likens the world Reese lands in as a sector of the present day a visitor from a grim future like Reese can recognise and operate within. The glimpses of that future allowed throughout the rest of the film involve much the same game of eluding and pockets of poor and filthy people subsisting as they’re hunted by hostile forces.

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Then there’s the reason behind Reese’s arrival: the artificial intelligence (unnamed in this film, dubbed Skynet in the sequel) that sent the Terminator back into the past for a pinpointed assassination, an entity constructed for defence logistics that suddenly became self-aware and tried to wipe out humanity. The intelligence’s last-ditch plan after being defeated in a long insurgency reveals an amusingly robotic logic that can only perceive in limited terms: Skynet perceives its enemy, John Connor, as a variable to be erased, rather than one nexus for the human will and energy inevitably turned against it. Cameron’s engagement with the post-apocalyptic subgenre strained to remove direct political references, as the artificial intelligence’s intervention subverts the Cold War that had heated up again in the early Reagan era by portraying both the USA and the Soviet Union as the mere incidental arsenals for the machine’s plot: te superpowers’ illusion of control is mere grist for the ghost in the machine. But the portrayal of the results of Skynet unleashing such destruction still kept company with a spasm of bleak and portentous portrayals of such events around the same time in fare like The Day After (1983) and Threads (1984). Reese’s methods involve something like urban guerrilla warfare, ironically looking less acceptably normal than the Terminator itself as he wanders the streets with glazed eyes, filthy pants, and sawed-down weapon tucked under his arm and plastic explosives cooked up with household products in a motel room.

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In concept The Terminator is only a degree removed from a thread of speculative cinema ranging contending with the idea of urban guerrilla warriors from Ivan Dixon’s The Spook Who Sat By The Door (1973) through to the Mad Max films and variants like Enzo Castellari’s Bronx Warriors films, as well as works tussling with thrillers rooted in post-Vietnam angst like Black Sunday (1977) and First Blood (1982). Cameron had even written a script, eventually much-revised, for Rambo: First Blood Part II (1984). Cameron’s fascination with the fallout of the Vietnam War, an aspect still echoing loudly in his work by the time of Avatar, comes into focus here as Reese is offered as a veteran still at war even whilst returned to the ‘normal’ world. Cameron would back it up with Aliens in offering a blunt metaphor for the American grunt’s-eye-view experience of the war, whilst The Terminator leans heavily on time travelling warrior Reese as an analogue for a damaged veteran still carrying on the war on the home front. Such recognisable affinity was given a new charge by Cameron’s exacting technique and careful aesthetic, and well as the edge of his sci-fi conceptualism, suggesting all such conflicts are a trial run for the coming ultimate war. Reese’s experience is also imbued with Holocaust overtones as he displays the identifying tattoo, cast with chilling aptness in bar code, he retains from years in the AI’s disposal camps where survivors like Reese were used like sonderkommandos. Reese recounts how John Connor helped organise the prisoners, break out, and begin their war, leading to a hard-won victory where only Reese’s mission remains the last, strangest fight.

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Cameron’s grasp of time as a fluid and dimensional rather than a purely linear concept helped give the film, and its follow-ups, room to breathe in terms of cause and effect: “One possible future,” Reese tries to explain to Sarah before admitting he doesn’t grasp all the technicalities, implying regardless that the version of the past he’s landed in might not lead back to the same future, but probably will as long as the variables are still in place. That’s why the storyline erects a straightforward paradox as Reese becomes Sarah’s lover and father to her child, the man who will eventually find it necessary to send him back in time. Despite the many heady and imaginative elements fed into it, The Terminator shows Cameron sticking with established formulae when it came to make low-budget genre cinema in that moment. The film freely blends the basic pattern of the slasher style of horror movie with a style of thriller built around car chases and gunfights. Sarah Connor is a standard final girl in many respects, defined by her relative lack of worldly and sexual confidence compared to hot-to-trot Ginger who bangs her boyfriend with her Walkman turned up loud, channels nascent maternal instincts into her pet iguana, and slowly grows from frayed everywoman to resilient survivor. Like Michael Myers, Jason Voorhees, and other slasher monstrosities, the Terminator moves with the steady remorselessness and lack of human register of fate itself, and repeatedly comes to life again for fresh onslaughts after it seems to have been laid low.

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The key difference is that those monsters rely on a supernatural mystique whereas the Terminator is a comparatively rationalised force. The way Cameron exploits the slasher killer figuration allows him to exploit its key value – it’s a narrative style cheap and easy to stage and blessed with straightforward velocity – whilst also extending the psychological tension in Reese’s inability to establish his veracity until the Terminator provides proof, by which time it’s too late. Cameron also signalled the slasher mode’s end by pushing it into a new zone that would prove much more difficult to emulate because it required more special effects and makeup input, and audience would seek something more clever and substantial from then on. Schwarzenegger’s cyborg devolves from ultimate specimen of manhood to one losing bits of skin and flesh, slowly revealing the underlying robotic form, until only the mechanical being is left. Cameron also pushed against the grain of the slasher style in situating the drama squarely in an urban world where the forces of authority are ultimately revealed to be just as powerless before the marauding evil, and toying with the underlying moralism of the slasher brand. The Terminator offers a story in which, for a saviour to be born, the heroine must enthusiastically engage in premarital sex. The film toys constantly with imagery of birth and tweaked religious impulses. John Connor’s initials clearly signal his messianic function, and he’s the spawn of a figure that falls from the sky and comes to give Sarah the new gospel.

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Cameron readily admitted to emulating Ridley Scott and George Miller, emulating the cyber-noir of Blade Runner (1982) and the rollicking ferocity of Mad Max 2: The Road Warrior (1981). Interestingly, even as Cameron sublimates of Blade Runner’s atmosphere and ideas, he strays closer to Philip K. Dick than Scott’s film did in one crucial aspect: Dick’s original theme was that however close the facsimile of the replicants was to the human, ultimately they remained creatures without souls, without transformative empathy. Another of Cameron’s inspirations, the 1960s anthology TV series The Outer Limits, would eventually prove a thorn in his side. The ever-prickly Harlan Ellison, who had written two notable episodes of the series with similarities to Cameron’s eventual story, “Demon With a Glass Hand” and “Soldier”, would sue Cameron and his studio for plagiarism, a contention that was eventually settled out of court against Cameron’s objections: Ellison received a vague credit. To be sure, the basics of The Terminator do resemble Ellison’s episodes, although a great deal of sci-fi often borrows and remixes ideas in such a fashion, and the way Cameron develops his variations on the same themes proves quite different.

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Another strong antecedent is Michael Crichton’s Westworld (1973), with its similar basic plot of a marauding killer android. Crichton’s film presaged The Terminator and some other ‘80s sci-fi-action hybrids in its visual motifs, introducing a post-human viewpoint as the deadly machine stalks its foes utilising point-of-view shots overtly placing us in a post-human way of perceiving the world’s textures. And, of course, the ace in the hole proved to be the casting of the former bodybuilder turned actor Schwarzenegger in the lead role. Schwarzenegger, who had become an odd kind of movie star appearing in the documentary Pumping Iron (1977), had been acting off and on since the late 1960s, and with Conan the Barbarian (1982) was promoted to leading man. Whilst that film had been a fitting vehicle for Schwarzenegger in emphasising a childlike quality within the hulking form, The Terminator went one better in turning all his liabilities as an actor into strengths. Cameron had intended the Terminator to be played by someone like the actor Lance Henriksen with whom he’d worked on Piranha II. The cyborg was supposed to be, after all, an infiltrator, without characteristics that would normally draw the eye.

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Nonetheless he found the entire project gained a new and specific gravity thanks to his star’s presence. Schwarzenegger’s grating Austrian accent, slowed down and levelled in a monotone, became perfectly unified with the character, as in his famous threat/promise to a cop at a duty desk, “I’ll be back,” before driving a car through the front doors. His line deliveries became then chiselled little runes depicting the awkward interaction of a machine mind and human custom, most amusingly illustrated when, trying to ward off a nosy hotel janitor, he punches up a selection of retorts and choose “Fuck you, asshole.” Schwarzenegger’s body meanwhile encapsulated the idea of bristling, unswerving threat and force: where Cameron’s initial concept was to utilise the cognitive dissonance between the form wielding deadly force and its impact, casting Schwarzenegger erased it, as he looked like he might just be able to ram his hand into a man’s chest and rip his heart out. A good deal of the film’s signature mood is illustrated simply by the image of the Terminator cruising the city streets in a stolen cop car, a renegade influence that nonetheless readily adheres to an image of pure authority, face bathed in red and green light, eyes promising cold execution.

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Although he ultimately came out of it with the least lasting credit amongst the major figures of The Terminator, a great deal of the film’s quality is due to Biehn, who perfectly embodies the future warrior, every nerve and muscle in his body honed by decades of brutal warfare and twitching with tormented survival instinct, and yet still retaining a streak of fractured romanticism. Cameron allows him a veritable Proustian streak as he constantly drifts into reveries of the future past, all of them invoking moments of trauma, as when he recalls battling robots monsters only to be trapped inside a toppled and burning truck, but also signalling the things that keep him human, as in the last flashback/forward where he retreats into an underground bunker where fellow survivors persist and settles to dream upon a photo of a lovely woman taken in another world, an image he clearly adores: it is, of course, a photo of Sarah gifted to him by John.

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This sequence is perhaps my favourite in the film as it offers Reese’s memory through a lens of the dreamy remove shading again into nightmare. Cameron evokes Reese’s feeling of peculiar hominess in the grim hovel he shares with other people, a sense of intimate shelter contending with such bleak jokes as a mother and child staring at a TV that proves to house a warming fire and people hinting rats for food. The abode is despoiled when penetrated by a Terminator that cuts loose with a laser canon, Reese’s memories fixating on the glowing red eyes of the murderous cyborg glimpsed through the murk and the photo of Sarah blistering and blazing in the fire. Upon waking, Reese finds that Sarah has dreamt of dogs, the barking sentinels that warn of a Terminator, somehow having shared some portion of his liminal space. Sarah herself is the first of Cameron’s many, celebrated gutsy heroines, although pointedly she doesn’t start as one, complaining that “I can’t even balance my chequebook” in response to the suggestion she’s the mother of the future. Cameron makes the idea of biological function both an ennobling prospect and a cross to bear as Sarah finds herself tethered to this aspect of her female being, whilst Reese, however heroic, serves his function as drone protector and inseminator and then dies, purpose spent.

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The film’s most recent extension, Tim Miller’s Terminator: Dark Fate (2019) honourably attempted to allow the alternative of a woman not being simply defined by the man she might birth but become a leader in her own right, but whilst this ticked a rhetorical box it spurned the weird force of Cameron’s initial metaphor for maternity itself, considering every woman as the mother of the future, surprisingly little tackled in the sci-fi genre and a major aspect of The Terminator’s nagging novelty: it found a way to make motherhood seem inherently heroic. This ironically essentialist take on gender functions contrasts the mechanical way of assembly lines and the Terminator’s perfectly self-sufficient body that is nonetheless functionless beyond dealing out death, a most perfectly inflated and reductive evocation of a certain ideal of masculinity. The film’s first sequel, Terminator 2: Judgment Day (1991), would stretch Cameron’s thinking further to the point where he offers Sarah a few years down the line as having become Reese, just as wiry and honed and ablaze with terrible, maddening awareness.

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The film’s more earthbound and familiar aspect is provided by an array of supporting characters, most of whom fall victim to the Terminator, including Ginger and Matt. The cops tasked with investigating the spate of Sarah Connor homicides are Traxler (Paul Winfield) and Vukovich (Henriksen), a splendid pair of workaday non-heroes with palates deadened by bad coffee and cigarettes and existential miasma, and the police psychologist Dr Silberman (Earl Boen) who interviews Reese and rejoices in the brilliant complexities of his psychotic delusion. Such men try their best to defend a reality they don’t realise is crumbling, and come supplied with running jokes like Traxler’s lack of interest in Vukovich’s anecdotes. Sarah and Reese are arrested after surviving another battle with the Terminator, with the possibility of alternative explanations for what’s happened presented to Sarah. Just after Silberman leaves the station the Terminator comes crashing in, blasting his way through the small army of police with cold efficiency, including Traxler and Vukovich, whilst Sarah and Reese take the chance to escape custody. The police station slaughter is another of Cameron’s nerveless action sequences, the Terminator’s ruthless brutality and efficiency finally described at full pitch, calmly gunning down cop after cop and shrugging off bullet wounds, hobbling his foes by knocking out the power and then proceeding with his infra-red vision. This scene also incidentally underlines the Terminator’s badass lustre in his complete indifference to adult authority, one clear reason perhaps why so many kids and teens immediately adored it.

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Cameron’s technical expertise certainly helped him in forging momentous images on a budget, his technique incorporating a cunning use of slow motion in the sequence when Reese and the Terminator converge on Sarah in the Tech-Noir. This seems to match the Terminator’s seemingly more distended sense of time and action when seen from his viewpoint. There’s also Cameron’s signature use of filters, particularly steely blues and greys with patches of lancing reds, and the use of plentiful Ridley Scott-style smoke and steam diffusion. Amongst its many precursors, the film The Terminator most resembles in mood and visual palette is Walter Hill’s The Driver (1978), another work in a zone of urban noir albeit one lacking sci-fi aspects, similarly propelled by the feeling that its characters are akin to the last living survivors of an apocalypse and yet still persist within the stark and alien textures of nocturnal LA. One significant aspect of the film’s identity is Brad Fiedel’s then-cutting edge electronic scoring, with its throbbing, metallic textures, revolving around a main theme at once ominous and plaintively evocative: the scoring feels perfectly of a unit with the film’s underlying struggle between the mechanistic and the emotional, describing all the blasted landscapes and desperate humanity.

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Reese underlines the absolute relentlessness of the Terminator to Sarah, its complete imperviousness to all forms of reason and dissuasion. The film draws its galvanising pace from the depiction of such unswerving programming. When it does grab some effective moments of downtime, islands of peace must be bought with moments of incredible exertion and frenzied survival will. Humans need things the Terminator doesn’t, and only geography and the maintenance of its camouflage limit it. The notion of the robot made to look human was hardly new – it has a clear precursor as far back as Metropolis (1926) – but Cameron’s vivid illustration of his version, in the mangling of the Terminator’s appearance, offered a newly gruesome depiction of the machine within, the grown human apparel discarded through its many battles until revealing shining metal and a glowing red eye, the organic one that covered it plucked out with Biblical readiness when damaged. Such subterfuge becomes unnecessary as the Terminator zeroes in on its prey. “Pain can be controlled,” Reese tells Sarah, a sign that to function in terrible extremes the human must aspire towards a Terminator-like state to survive cruel realities, but limits to all such remove are eventually found. The human urge to vulnerable connection inevitably sees Reese and Sarah have sex in a motel room they retreat to, after Sarah beholds Reese’s body with all its scar tissue and his mind with all its quivering, innocent need.

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Narrative efficiency reasserts itself with cold humour as Sarah calls up her mother to reassure her about her safety and her mother’s voice extracts her location from her, whereupon Cameron shows the other end of the call, panning past signs of violence to find the Terminator on the phone performing an imitation. This lapse sets up the film’s climax as the Terminator arrives at the motel, with Sarah and Reese warned by a barking dog and fleeing just ahead of the cyborg, which pursues them on a motorcycle. Reese tries to fend off their pursuer with his improvised explosives, but is clipped by a bullet, and both chased and chaser crash on a freeway overpass. The Terminator, after being dragged under a semitrailer, commandeers the truck whilst Sarah has to drag away the injured Reese, but Reese manages to blow up the truck with one of his explosives, and the Terminator stumbles out amidst the flames, collapsing as its flesh burns away in blackened flakes. The lovers embrace by the flaming wreckage, only for Cameron to stage his own variation on the famous, carefully framed revival of Michael in Halloween (1978) as the now entirely denuded cyborg skeleton rises from the wreckage and resumes the chase. Cameron’s penchant for nesting surprising new stages in his climaxes had its first and most sensible iteration here, as once again the constant assaults of the Terminator obey its own logic and capacity to the limit, as well as his intelligence on a plotting level which always tries to make the various crises grow out the previous ones. The terrifying difficulty of halting such a foe is illustrated again and again, and the film’s finally tragic aura stems from the accruing certainty that it can’t be stopped without countenancing hard loss.

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Hard loss comes indeed as Sarah and Reese flee within a factory and, desperate to keep the cyborg away from Sarah, Reese gets close enough to stick his last explosive into its armature, blowing it to pieces but getting himself killed, and Sarah badly injured, in the process. Even this still doesn’t stop the monster as the bedraggled torso keeps after Sarah, dragging itself along with one good hand, the organic and mechanical beings now both crippled, mimicking each-other’s motions as they drag themselves across the floor and through the gullet of a hydraulic press, as mutually entrapped as the Coyote and Roadrunner who, at root, they strongly resemble. Sarah’s final destruction of the Terminator by catching it in the press and crushing it is both the end of the narrative and the culmination of Sarah’s evolution, saving herself with warrior grit and kissing off her great enemy with the ultimate reversal of role, “You’re terminated, fucker.” Hardly the birth of the action heroine, but certainly the modern breed’s debutante party. It’s fitting that, after all the thunderous action and surging drama, the coda returns to meditate upon the film’s rarer quality, that aspect of menacing yet yearning genre poetry. Sarah, now travelling the desert in a jeep with a dog for company, is sold the photo that will become Reese’s icon by a Mexican kid, now revealed to be the image of her meditating on Reese himself in an eternal loop of longing and pain. Onwards she drives and vanishes into Mexican mountains, the storm clouds blowing in suggestive of the oncoming apocalyptic threat, one of the great final movie shots.

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The Terminator’s influence still echoes through action and sci-fi cinema, including its own birthed franchise. Following a relative commercial slip with the undersea alien tale The Abyss (1989) Cameron would take up his debut again and reiterate it as Terminator 2: Judgment Day, released seven years after the original, this time on a record-breaking budget and riding a wave of hype and expense the likes of which Hollywood had scarcely seen since the days of 1950s widescreen epics. In the meantime the Cold War had ended and the Vietnam-age angst of the original had dwindled. Cameron did his best to intensify the nuclear angst with a punishing vision of LA’s destruction in a dream sequence, but the newly positive mood of the moment was reflected in Cameron’s depiction of his heroes forestalling the rise of Skynet and the destructive war. So Cameron deflected his narrative’s stress points into concepts more rooted in societal observation particularly in describing the feckless lot of the moment’s young folk, as represented by the teenaged John Connor, trapped between disinterested representatives of square society as represented by his dimwit foster parents and a new, ruthless Terminator now disguised as a policeman and entirely subsuming the image of authority, and ruined radicalism as embodied by Sarah, whilst recasting Schwarzenegger’s Terminator from embodiment of brute masculinity to an ironically idealised father figure. The film’s excellence as spectacle, with groundbreaking special effects and tremendous action setpieces couldn’t quite hide the degree to which Cameron often settled for lightly riffing on his original script and recycling a settled template. But taken as a pair the two films remain one of the great diptychs in popular cinema. The rest of the sequels are a matter of taste.

Standard
1960s, Action-Adventure, Crime/Detective, Scifi, Thriller

You Only Live Twice (1967)

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Director: Lewis Gilbert
Screenwriter: Roald Dahl

By Roderick Heath

I vividly recall, when I was a very small boy, the first time I saw You Only Live Twice on television. More specifically, it was the opening scene that sank like a fishhook through my imagination. A NASA Gemini space capsule in orbit, carrying two astronauts. One astronaut, Chris (Norman Jones), starts a spacewalk, only for the trackers on Earth to warn some strange contact is approaching. With John Barry’s score swirling in ominous and ratcheting intensity, Chris sees another spacecraft zeroing in, its nosecone splitting apart like a hungry maw and capturing the Gemini. The closing jaws sever Chris’s lifeline, cutting him adrift as the devouring craft moves off. Director Lewis Gilbert conveys something stark and chilling about the notion of death in space in the way the frantic dialogue of the astronauts and the trackers is suddenly severed and Chris drifts away in silence into the cosmos like so much refuse. Not long after, Pauline Kael accused Stanley Kubrick of trying to inflate this affecting vignette into an entire film with 2001: A Space Odyssey (1968). Such a vivid evocation of space and death as harsh and lonely certainly didn’t sit with the usual, larkishly nasty entertainment value of the James Bond series, which in just five years had become astonishingly successful to the point of reorganising much of popular culture in its own image.

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You Only Live Twice was also the first Bond film I ever saw and the one that made me a lifelong if sometimes hesitant aficionado, deeply fascinating me with its vivid, iconographic style, particularly the opening credits with their evocation of dreamlike romanticism and seething natural force. John Barry and Leslie Bricusse’s great theme song as sung by Nancy Sinatra warbles over Maurice Binder’s visions of naked geishas and boiling volcanic lava, describing a grandly sensual and mysterious world that treads close to subliminal zones, a vision that powerfully infiltrates the often more boyish fantasies glimpsed in the rest of the film. The relatively modest initial hit that was Dr. No (1962) had made Sean Connery synonymous with the lead role and resulted in three follow-ups, From Russia With Love (1963), Goldfinger (1964), and Thunderball (1965), each of which outstripped the last in astonishing popularity and moneyspinning: the margins of profitability on those films would make modern blockbuster producers weep in yearning. By 1967, the Bond marque had to fight for screen space amongst a plethora of other spies and suave action men, and so the series began to leave behind its relatively modest and earthbound roots in exchange for grander showmanship and a more overt engagement with science fiction. Sci-fi had been percolating in the series since Dr. No’s plot involving rocket toppling, and the futuristic edge to Q’s (Desmond Llewellyn) inventions, as well as the supervillains and mysterious cabals borrowed from old serials and Fritz Lang movies.

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To give the instalment some fresh vigour, the producing team of Albert R. Broccoli and Harry Saltzman turned from their settled series team. Directors Terence Young and Guy Hamilton had forged the series in aesthetic terms, working with regular screenwriter Richard Maibaum and cinematographer Ted Moore. Hamilton had affixed a glistening pop sheen to Young’s cool jazz template with Goldfinger, but the relatively languid and indulgent style of Thunderball pointed to difficulties the series would have in reconciling a greater and greater push for fan service with strong plotting. Trying to up the stakes, You Only Live Twice saw something like the birth of the modern blockbuster as a genre unto itself, melding special effects and action in a delirious blend. Lewis Gilbert, an experienced and robust director used to handling big productions and just coming off a major hit with Alfie (1966), was taken on as director. With Maibaum busy on another project, Roald Dahl, a writer known mostly for his maliciously witty and cunning children’s stories, was commissioned to write the script. Freddie Young, winner of two Oscars for his work on Lawrence of Arabia (1962) and Doctor Zhivago (1965) with David Lean, was hired to give the film a dose of widescreen spectacle. The making of the film proved somewhat fraught, as Connery was getting sick of the role and fearing typecasting, and disliked filming in Japan, leading to his fateful dropping out of the role.

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You Only Live Twice already represented a break for the series beyond the personnel changes, as it was the first entry to more or less compose its own storyline and only borrow basic elements from Ian Fleming’s source novel, and leave behind the relative modesty and credibility of the early entries, albeit merely amplifying the tropes of futuristic technology and grandiose conspiracy already established. Dahl, who disliked the Fleming novel he was nominally adapting despite having been a friend of the writer, decided instead to offer a more expansive variation of the plot of Dr. No, and You Only Live Twice would itself be recycled in the Bond series, as The Spy Who Loved Me (1977) and Tomorrow Never Dies (1997). Fleming’s book, the last he properly completed in his lifetime, was one of his harshest and strangest entries, with Bond sent to Japan on the hunt for Ernst Stavro Blofeld, the leader of the insidious SPECTRE organisation, after Blofeld had killed Bond’s wife Tracy at the end of the preceding novel, On Her Majesty’s Secret Service. Blofeld had taken over an old castle on a remote island and amongst his varying projects had turned it into a garden filled with poisonous plants and creatures as a place where rich people could come to kill themselves. Most of the book, including the finale where Bond was left amnesiac in blissful ignorance, was jettisoned, and the order of the novels reversed in filming, leaving only the basic premise of Bond going on a mission to Japan and battling Blofeld in alliance with local spymaster Tiger Tanaka (Tetsuro Tamba).

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The mysterious spacecraft that swallows the Gemini capsule at the outset has been launched by SPECTRE – the Special Executive for Counter-Terrorism, Revenge, and Extortion – from a base secreted within an extinct volcano and carefully hidden from all aerial and satellite surveillance. The USA blames the USSR for taking their craft, but during a heated summit meeting in the ironically frigid climes of Scandinavia where the Americans accuse the Soviets of trying to seize control of space, the British Foreign Secretary (Robin Bailey) reports radar signs the craft responsible returned to Earth around Japan. In Hong Kong, James Bond is currently off assignment and enjoying the fruits of his labour with a local girl (Tsai Chin, best known for playing Fu Manchu’s daughter in the Christopher Lee series), only for her to trap him and let in two machine-gun wielding assassins. When policemen arrive they seem to find Bond dead. Bond is given a burial at sea from the deck of a destroyer in Hong Kong harbour, only for his sail-wrapped body to be collected by two frogmen and brought aboard a submarine, where M (Bernard Lee) and Miss Moneypenny (Lois Maxwell) wait: Bond’s death has been faked and he’s being spirited to Japan in the most covert fashion to take up the search for the spaceship.

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Dahl’s cruelly mischievous sense of humour and imaginative gift for absurd mechanics, long apparent in his own writing, quietly invaded the Bond style here, meshing with the wistful spiritual overtones suggested by the title and the many games with identity and culture played throughout, to invest the film with a blithely surreal energy: Bond’s once-solid identity is fractured in many pieces to keep pace with the vastly inflated stakes and bizarre new facts in the age of the space race. Dahl’s imprint is particularly obvious in an early run of droll flourishes, like the Hong Kong girl trapping Bond in a spring-loaded Murphy bed, and the idea of putting bond through all the trappings of a naval funeral, before being brought aboard the submarine where M holds court in a travelling version of his familiar office complete with wood panelling. You Only Live Twice skirts satire of the already-settled Bond formula at quite a few junctures, only to prove they were always a moveable feast. Soon Bond, ever a globetrotter who reminds Moneypenny that he “took a first in Oriental languages at Cambridge,” lands in Japan nominally as a dead man and therefore free to experience on a deeper and stranger level. Upon landing on the Honshu shore, after being fired out of the submarine’s torpedo tube (!), Bond looks towards the sun as it sets with mystical import: Bond reborn in a new land in time to take on a new age.

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The film still retains some of the flavour of Fleming’s exotic tourism at a time when Japan was truly becoming a world player again after World War II, offering it as a country with a shell of glistening, ahistorical super-modernity concealing a far more potent classical culture at once unfamiliar and appealing to a westerner half in love with death and dedicated to pagan mores like Bond. So Gilbert cuts from that evocative sunset to shots of pulsating Tokyo neon, putting the dualistic sensibility into the visual language. Bond’s adventures in Tokyo nightlife take a hard swerve towards the mysteriously transformative and unstable spirit of Lang and Orson Welles, as Bond makes contact with one of Tanaka’s operatives, Aki (Akiko Wakabayashi) at a sumo match, and she takes him to meet his colleague, the local British intelligence officer Henderson (Charles Gray). Bond takes the quick and expedient route of ensuring Henderson is who he says he is by taking his cane and giving one of his legs a whack, accurately establishing it’s false. The beaming Henderson begins explaining why he thinks the mystery rocket really is locally based when suddenly he stops speaking in mid-sentence. Bond realises someone’s stabbed him through the paper wall of his room. He chases down the assassin, knocks him out, and dons his clothes, including the surgical mask he wears, to take his place: another goon waiting in a car spirits him to the skyscraper belonging to the Osato Chemical & Engineering Co.

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When the second goon uncovers Bond’s face after hauling him up to an executive office, the two have a brutal battle that Bond wins by swatting his foe with a decorative statue. Bond cracks and robs a safe and flees, with Aki proving to be waiting nearby to spirit him away. When Bond demands to take over, Aki lures him into an underground tunnel where the floor opens up and drops Bond into a chute that deposits him neatly on a chair directly before Tanaka in his secret office. This hilarious flourish of destabilised reality strongly evokes the funhouse sequence in Welles’ The Lady From Shanghai (1947) and would itself be filched by Bond fan George Lucas for Star Wars – Episode V: The Empire Strikes Back (1980) in Luke Skywalker’s plunge out of Cloud City. Bond and Tanaka prove swiftly to be well-matched collaborators and personalities, both being fantasies of man-of-the-world largesse and finesse as well as effective force. Upon inspecting the stolen Osato documents find a suggestive list of chemical orders and a photo of a freighter, the Chinese-registered Ning-Po, at anchor off a coastal island that the company has gone to ruthless lengths to suppress.

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After Tanaka introduces Bond to the pleasures of a Japanese bath, with his harem in attendance, Bond and Aki become lovers. Posing as a chemical buyer, Bond visits the Osato building legitimately to meet with the boss, Mr Osato (Teru Shimada), and his sultry assistant Miss Brandt (Karin Dor). After sparking another attempt to kill him, Bond heads with Aki to Kobe to inspect the Ning-Po to see if it might be carrying constituents for rocket fuel. Dor, swanning into the film with mane of red hair and eyeliner thick enough to dam the Mississippi, doesn’t get to make as much of an impression as some other Bond femme fatales, like Luciana Paluzzi in Thunderball, as this seems the one aspect of the Bond formula Gilbert and Dahl don’t quite seem to know what to do with, not in the same way they give a new flesh to the familiar figure of the ally-lover-victim in the form of Aki, who overshadows the official Bond Girl. Brandt’s attempt to kill Bond by trapping him in a plane and letting him crash is rather lackadaisically staged. Nonetheless Dor gains a memorable note of sadistic incision as she threatens the captive Bond with a knife used by plastic surgeons for slicing away skin, only to quickly give it to him to cut away the straps on her gown. “The things I do for England…’ Bond murmurs.

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It’s tantalising and disappointing that no-one involved in the franchise has yet done something with the Sadean poetry inherent in the novel’s concept of Blofeld’s garden of death, imagery that accords strongly with the cult of extreme experience Bond and Blofeld both subscribe to. Certainly it wasn’t however a particularly cinematic concept in a series increasingly defined by action. One aspect of the novel retained was the theme of Bond being immersed in Japanese mores by Tanaka. The very dated bawdiness of Tanaka introducing Bond to the pleasures of the Japan way of life where according to him “men come first, women come second” gives the requisite dose of Bond-as-playboy business as he takes pleasure in being scrubbed over by the harem. Fortunately this stuff is quickly and playfully undercut by the way the film offers Aki and, later, Bond’s second partner and “wife” Kissy Suzuki (Mie Hama) as deft agents for Tanaka. Kissy even saves Tanaka with a well-aimed shot in the finale, and the two women are rather more effectual heroines than many from the franchise’s more officially enlightened eras. Aki in particular is a terrific partner for Bond, dashing around Tokyo streets in her zippy white Speed Racer sports car, shimmying down ropes to make a speedy getaway, and calmly calling up the familiar Tanaka surprise for pursuing goons, a helicopter with a dangling electromagnet to pick up their car and dump it in Tokyo Bay.

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Bond and Aki’s foray to Kobe justifies a sequence that sees Gilbert and Young delighting in their unfettered sense of the cinematic as they shoot Bond battling off a horde of dockyard thugs, set upon them by Osato, in an ebullient helicopter shot watching Bond punch and thrash his way through opponents as he dashes along a pier rooftop, with Barry’s scoring surging joyously on the soundtrack. Bond escapes them a display of physical daring and skill and he leaps onto piled cargo from on high, only to be knocked out as he calmly tries to walk away. After escaping the villains’ attempt to kill him in a staged plane crash, Bond has Q bring to Japan one of his inventions, Little Nellie, contained within four suitcases, which proves to be a gyrocopter festooned with weaponry. Bond uses Little Nellie to search for the SPECTRE base, and gets to use all her talents in a terrific aerial action, a few ropey, interpolated model shots notwithstanding, as four SPECTRE helicopters appearing seemingly out of nowhere and attack him, only to be out manoeuvred and outgunned by the nifty little vehicle. This sequence augments another familiar element to new importance: where before Bond’s gadgets had been used as part of more functional action scenes, this time an entire scene is contrived purely for a ritual display of what Bond can accomplish with Q’s ingenious weapons. Gilbert employs a puckish cinematic joke as Little Nellie is assembled in an array of still shots without the constructors, the finished machine only becoming coherent in the last.

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In spite of his jokes and flourishes of weirdness, Dahl’s script is also notable for having a remarkably solid plot by the series standard, and for actually letting Bond do real and effective spy work. As opposed to, say, Goldfinger where the plot depends on him being incredibly incompetent at his job but then doing Pussy Galore so well she rats out the entire evil plan. By contrast in You Only Live Twice Bond successfully uses ruses to uncover his enemies and collects information that yields clues that describe the increasingly tangible outline of what he’s facing. He also contends with enemies with an edge of real guile and brutality, like Osato, who uses an x-ray machine in his desk to uncover the fact Bond is armed when posing as a buyer, and Brandt, who uses Bond for sex and subversion in the same way he often uses others to get him where she wants him and then tries to kill him. Gilbert conveys all with his hard, clean, rigorously flowing images that play off the specific landscape of 1960s Tokyo. He builds to spasms of terrific action like Bond’s combat with the fearsome goon in the Osato office, a small masterpiece of stunt fight staging, and rendering even episodes of comic-surreal weirdness like Bond’s fall into Tanaka’s office somehow coherent.

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You Only Live Twice has significant rivals to being called the best Bond film, particularly From Russia With Love, On Her Majesty’s Secret Service (1969), and Casino Royale (2006). Tellingly, each of them retains a more intimate sense of Bond’s character in professional travails and emotional risk, whereas Bond here is necessarily at his most acquiescent at the dizzying flow of violence and strangeness thrown his way, in one of his most serial-like adventures. You Only Live Twice fully codified some aspects of the series most beloved of lampooners and apt for generalised caricatures, the first Bond film that really adheres to the popular lore of what an old-school Bond film was like. Where before the intimations of awesome force and alien threat represented by Blofeld and SPECTRE were kept fairly minimal and suggestive, here they step out into the open, with their colossal lairs and technology, their nasty paraphernalia for mistreating weak employees, and their nice line in futuristic fashion and architecture. But You Only Live Twice also lacks significant flaws its rivals films have: it doesn’t contend with an awkward lead performance like On Her Majesty’s Secret Service or a first half crammed with franchise-building make-work as Casino Royale, and it moves faster than the relatively slow-burn From Russia With Love.

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The major quality as a consequence of You Only Live Twice is that it surely represents the finest balance the glib and absurdist aspect of the series with the side defined by a tough and percussive sense of adventure. Despite its enormous box office success Thunderball had evinced signs of the self-indulgence that would often dog the franchise, as Terence Young had been both the perfect man to kick off the series and a vexing one to continue it precisely because of his strong identification with Bond. Broccoli and Saltzman were wise to turn to a talent like Gilbert to take over. Son of music hall performers and a former actor and screenwriter before making his directorial forays as a documentary maker, Gilbert was a skilled classical storyteller with a talent for evoking atmosphere and finding strong human dramas within big-budget spectacles, with war films as excellent as Reach for the Sky (1956), Carve Her Name With Pride (1958), Sink the Bismarck! (1960), and H.M.S. Defiant (1962), as well as more intimate and ironic movies like Ferry To Hong Kong (1959), The Greengage Summer (1961), The 7th Dawn (1964), and Alfie. A connecting thread between many of his diverse movies was a fondness for studies of sardonically disaffected and detached characters who find themselves trapped between worlds figuratively and/or literally, often trying to convince themselves they’re not affected by their quandaries and heroically, or sometimes tragically, discovering they’re right.

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Bond fits neatly into this attitude, the existential survivor and gladiator who feels it when one of his lovers dies but doesn’t let it divert him one iota, the perfect British swashbuckler who finds more self-recognition in Japanese culture, and who is, eventually, even transformed into a Japanese man with makeup at Tanaka’s insistence so he can infiltrate a fishing community. You Only Live Twice evolves a uniquely precise atmosphere for a Bond film, largely thanks to the pulse of Barry’s scoring, constantly revising and recapitulating the essential theme to offer a permeating sense of exotic fancy to accompany Gilbert and Young’s lush visuals, and the sense of double identity and duplicitous appearance that defines the film stems from the interplay of sound and vision. One particularly affecting scene in this regard comes when Bond has to marry Kissy, one of Tanaka’s operatives and an Ama girl who can give him good cover in his search for the SPECTRE base. On one level the scene involves a rather crass joke as Bond dreads the wedding because Tanaka has told him his bride has “the face of a pig,” only to behold the lovely Kissy. But Gilbert pays close attention to the evocation of ritual and a different cultural sublimation of a common act. It’s perhaps the closest the series ever came to reconciling its intensely romantic impulses and its celebration of louche behaviour.

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The way Gilbert shoots Bond’s first glimpse of Kissy, with Barry’s surging music, packs an unexpected jolt of romantic intensity, and suddenly Bond’s act of tourism becomes a genuine immersion within the spiritual and sexual life of Japan (Gilbert would later offer a semi-remake of the film with an explicitly romantic gloss with 1976’s Seven Nights in Japan). It also suggests a new act in Bond’s sputtering evolution, setting the scene for his marriage in the subsequent film. Meanwhile SPECTRE’s plot hits its climactic phase as their rocket swallows a Russian capsule, pushing the Soviets and the US on the brink of war as the former accuse the later of a revenge attack. With the second snatching, Gilbert this time follows the mysterious craft through its descent into the atmosphere and landing within the volcano lair. The rocket is a delightful piece of hardware, beyond what rocket engineering was at the time and yet strongly resembling more recent attempts to build a lander. Here, we gain glimpses of Blofeld, his presence still only signified by the infamous white cat he pets and his ruthlessly commanding voice. In From Russia With Love and Thunderball Blofeld’s presence had been suggested with actor Eric Pohlmann’s plummy European accent wielding sonorous menace, offered as an enigmatic, near-abstract source of evil lurking behind the schemes Bond fought, commanding and terrifying his underlings from behind veils of mystery and remote-controlled punishment.

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For Blofeld’s first proper appearance Donald Pleasance was cast, but his revelation is left until the climax. Until then he’s the same unseen source malignancy lurking in an apartment off the lair that, like M’s mobile office, mocks the pretences of old European power with its art and tapestries even whilst adapted to a new landscape of cyclopean metal and hewn living rock, high life for the age of the nuclear bomb shelter. Blofeld pushes a lever with his foot that dumps Miss Brandt from a footbridge into the pond filled with ravenous piranha to punish her for her unsuccessful attempt to kill Bond, a moment that still packs a disquieting note, although it’s neatly dispersed by the deadpan comedy of the bridge snapping back into place and Osata scurrying off in alarm to obey Blofeld’s orders. This scene also sees Blofeld meeting with the people who provided the plot’s financing and equipment with the strong hint they’re Chinese Communists, fitting the film neatly into an odd run of movies and TV shows around the same time, also including the likes of Battle Beneath The Earth (1967) and The Chairman (1969) based around a paranoid feeling the Chinese were quietly outstripping the rest of the world.

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Unlike the novels, where Fleming cast Bond as the mortal enemy of the KGB, the Bond films liked to avoid dealing with the Cold War too explicitly, playing up SPECTRE instead as a foe. The series even recast the plot of From Russia With Love from a SMERSH operation to one cooked up by SPECTRE, which is rather an supra-national organisation formed from the human refuse of clashes between political systems – their cover, as glimpsed in Thunderball, is a refugee resettlement organisation, which also hints this is how they recruit operatives – and aggressively committed to subverting and leeching off all such blocs. Blofeld even forces the Chinese backers in this film to give him more money before committing to the last part of the plot, and when one retorts furiously, “This is extortion!”, Blofeld coolly replies, “Extortion in my business.” This concept of SPECTRE as something rather larger, more insidious, and more efficiently malignant than any rogue terrorist operation or even rival spy group gave the early Bond films much of their cohesive force, and less random than the later pool of lone wolf tycoons that would provide most of Bond’s foes. It’s also an idea the more recent revivalist entries with Daniel Craig have tried to leverage but have yet to properly exploit.

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You Only Live Twice offers Alexander Knox as an American President who’s all terse business and warlike grit, dismissive of the British theory and determined to forestall another snatching, putting the world on the brink of nuclear Armageddon. Fleming’s book had meditated on the decline of British standing in the Cold War game, but the film cleverly points the way forward for the series and Bond as a character in presenting the British influence as a mediating one, a level head outside the whirlwind of Cold War intransigence, and Bond as the hard human edge of that attitude. The regular production designer for the Bond films was Ken Adam, whose style almost invented a way of thinking about the future in his cavernous, Spartan spaces, a touch he also applied to Kubrick’s Dr. Strangelove, or, How I Learned To Stop Worrying and Love the Bomb (1964). The similarity of Adam’s war room designs here certainly reflect his design principles but also accords with the vision, not at all dissimilar to Kubrick’s, of nuclear brinksmanship as something harsh, alien, incomprehensively destructive and real yet also waged through the prophylactic of telecommunications, and so entirely modern. This contrasts the supernal retention of homey environs M prefers. Like Dr. Strangelove, You Only Live Twice beholds an age of annihilating terrors and readily provoked national egos. Only Bond is big enough, in various senses of the word, to hold it off.

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This thread runs right through the early Bond series, albeit mostly only explored on a specifically visual level, the tension between futurism’s homogenising power and the peccadilloes of established order. Attempts to dissect or revise Bond from a more politically correct angle are always doomed to fail because they don’t understand this tension is fundamental to the series’ popular cachet. This entry even was the first to start making constant jokes about Bond’s traits a ritual facet, in repeatedly making sport of his smoking habit. Blofeld, once revealed, resembles a kind of full-grown misbegotten foetus, the scarred and malignant, asexual embodiment of a world defined by radiation and pollution and monstrous will to power. The immediate follow-ups, which cast Telly Savalas and Charles Gray in the part (and, much later, Christoph Waltz), failed to live up the specific charge of perversity personified Pleasance offered. By comparison the whole of Japan is presented as embodying the dualism of contemporary existence, again according with Bond himself, the primal man enclosed by a loose glaze of civilised mystique.

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Fittingly, Tanaka has Bond join his cadre of trainee ninjas who will when the time comes attack the SPECTRE base. The ninjas are presented as both modern warriors but also still proficient in an ancient arts, thus achieving perfect balance and fusion. Amidst their number Bond has to slay a couple of moles out to kill him. One of them sneaks into the house he shares with Aki and tries to poison him by dripping poison down a thread, only to kill Aki by mistake. It’s to You Only Live Twice’s credit that it actually feels connected with some genuine Japanese thriller films of the period (the manner of Aki’s death is borrowed from one), true to the baroque, even surreal lilt many have, if far short of the bravura lunacy of someone like Seijun Suzuki. A lot of Japanese thrillers, like their sci-fi, were attuned to the same tensions as the Bond films, the feeling that the modern world was the insubstantial hallucination, not the past. Tamba, Hama, and Wakabayashi were popular faces in Japanese cinema at the time, and the two women had appeared in both King Kong vs Godzilla (1962) and the Toshiro Mifune vehicle Samurai Pirate (1965) together.

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When Bond, Tanaka, and Kissy head to a small village in the region where they think the base is hidden, they and the other ninjas blend into the populace. They’re forced to spring into action as it’s announced the next American launch has been moved forward, and Bond and Kissy act on a clue presented by the death of a local Ama girl: inspecting where she died, they realise she was killed by gas warding off inspection of a volcanic tunnel linked to the SPECTRE hideout. Bond and Kissy’s relationship is initially defined by Kissy’s insistence they’re engaged in business, not indulging themselves, but heats up as they take a time out from climbing the volcano for a bit of smooching, an act that fortuitously makes them look innocuous to a helicopter that flies into the volcanic crater. Once Bond establishes that what looks like a lake in the crater is in fact a huge metal hatch, he sends Kissy back to fetch Tanaka and penetrates the lair. There, he finds the captive American and Russian astronauts and breaks them out, and attempts to pose as one of the SPECTRE astronauts to take command of their craft. But Blofeld spots the deception and has Bond brought to him, cueing Blofeld’s unveiling, eyeing Bond like a frog blinking out of the water with sadistic intentions.

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Today the makers of many franchise works and blockbusters fret over giving audiences too much of what they want, but You Only Live Twice has no such compunction: it promises James Bond and an army of ninjas rumbling with SPECTRE in their hideout to decide the fate of the world, and it delivers. Moreover, the Bond films had properly anointed themselves by this point as the inheritors of old-fashioned Hollywood values despite all their pop-age chic, the Roman Forums of recent epics now giving way to glistening abodes of super-science. Adams’ set for the SPECTRE base, the largest ever constructed for a film at the time, is still an awesome piece of movie infrastructure. The set’s enormity helps give the film palpable drama: all this absurdity seems like it could actually be happening, fusing a precise depiction of functional detail and scale with an edge of the dreamlike, another aspect of the film that anticipates the Star Wars series. This is a world where radically different realities nest within the apparent, lethal beasts planted within beautiful landscapes. SPECTRE’s method in capturing the space capsules rather than simply blowing them up seems to be based in the charge of menace the act evokes for the audience: an explosion would be blatant and clear-cut, but the act of swallowing is stranger and leaves no trace, making it seems as if in space there literally be dragons.

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The rush of action in the finale is perfectly organised and delivers every gleeful absurdity you could ask for, the ninjas rappelling into the lair, complete with a katana-wielding badass carving his way through SPECTRE operatives. The running joke about smoking being bad for your health finds its punchline as Bond requests a last cigarette only to launch a tiny rocket at the controller for the lair’s hatch, allowing the ninjas access. Blofeld guns down Osato as a lesson in failire, but Bond’s life is saved when Blofeld next means to shoot him when Tanaka plants a throwing star in the megalomaniac’s wrist. Bond himself has to fight his way past Blofeld’s hulking bodyguard Hans (Ronald Rich) in order to make the swallowing ship self-destruct before it intercepts the next American capsule. Hans of course finishes up as food for the piranhas and Bond manages to blow up the craft in time. The injured but unbowed Blofeld sets off the lair’s self-destruct system, the explosions reawakening the volcano and forcing the heroes to flee via the sea tunnel, and the air force drops rubber rafts for them. There Bond and Kissy seem ready to consummate their marriage at last, only for M’s submarine to surface directly under them. Someone always wants to wake you from a good dream.

Standard
1970s, Action-Adventure, Scifi, Thriller

The Omega Man (1971)

The Ωmega Man (on-screen title spelling)

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Director: Boris Sagal
Screenwriters: John William Corrington, Joyce Hooper Corrington

By Roderick Heath

Published in 1954, I Am Legend, Richard Matheson’s classic and influential amalgam of apocalyptic science fiction and horror, has known strange fortune when it comes to filming. The novel surely owes some of its standing to being adapted to the big screen three times, as Sidney Salkow’s The Last Man On Earth (1964), Boris Sagal’s The Omega Man, and Francis Lawrence’s 2007 film under the original title. None of them represents a purely faithful version of the novel, each instead pursuing its own, particular motives and conceptual twists. Salkow’s threadbare if atmospheric take was nominally based on Matheson’s own script, but was so heavily revised by the producer he insisted on a pseudonym, and nudged the material closer to traditional horror. Lawrence’s was a well-made but generic, special effects-laden action vehicle that reduced the enemy from dark antitheses of the hero to marauding CGI critters. Sagal’s film was made to capitalise on Charlton Heston’s new status as a sci-fi star following on from the first two Planet of the Apes films, and like that series enthusiastically uses genre movie garb to tackle flashpoint social and political issues. Soylent Green (1973) would round out an unofficial trilogy for Heston. The Omega Man wasn’t the first post-apocalyptic survival movie released by Hollywood, but it does seem from today’s perspective to be the one that made the subgenre perennially popular, laying down a blueprint by showing how it could function as a both a microcosmic metaphor and a branch of action cinema.

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Husband and wife writing duo Joyce and John Corrington’s script for The Omega Man departed widely from Matheson’s novel in several respects. The novel, set in a time where most of humanity has been wiped out by disease leaving one immune survivor, proposed that that vampirism, revealed through the protagonist’s research as a once-rare and often misdiagnosed disease, has infected all the other survivors of pandemic to a greater or lesser degree, turning some into ravening beasts whilst others remain functioning and civilised, but hate and fear the hero now as the last human. The novel ends with him realising that he is now the stuff of myth and bedtime bogeyman stories to the post-humans, who put him to death. The Omega Man, by contrast, portrays the diseased survivors as the direct product of the pandemic, a manmade virus unleashed during a war between China and the Soviet Union (not that farfetched at the time) supposedly breaking out in 1975, with the bulk of the film set two years later in an empty and decaying Los Angeles. The man who thinks himself the lone true survivor, Colonel Robert Neville (Heston), is a former army scientist who managed, in the raging days of the epidemic, to synthesise a vaccine, but was only able to give it to himself.

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At the film’s outset, Neville roams the vacant streets in a convertible, faking his way through conversations with imagined people, partly to suit his sour sense of humour and also in a ritual trying to keep hold of his sanity. Whilst driving around, scored hilariously by a cassette recording of “A Summer Place,” Neville hefts a submachine gun and sprays bullets at a window he sees a figure flit behind. When he crashes his car and busts a tyre, Neville smashes his way into an auto showroom to prime and take off in another vehicle. He heads to a movie theatre which he’s plainly visited often before to watch the film that was showing there when everything fell apart: Michael Wadleigh’s Woodstock (1970), powering the projectors with emergency generators he knows to bring petrol for. The on-screen record of massed and joyous humanity gives Neville company he otherwise lacks, and he can recite the optimistic speech of one young attendee interviewed word for word. Leaving the theatre, Neville starts hearing telephones going off all over the city, a dazzling din that forces Neville to deny its reality, whereupon the noise ceases. Neville returns to his home as he realises nightfall is coming. As he prepares to enter his garage, black-robed figures with chalk-white faces launch a prepared assault on him, and Neville only narrowly survives with a blend of quick reflexes and brute force.

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These marvellous early scenes skilfully establish Neville’s solitude and situation along with an aesthetic of desolate genre poetry in surveying the desolate city still festooned with all the appealing, empty yardsticks of the modern lifestyle. Neville’s favourite movie doesn’t just ironically underline his loneliness with a teasing vision of mass idealism, but also announces The Omega Man’s key theme, the breakdown of humanity’s remnants into camps representing contentious visions of society and its future, if any. The hidden menace lying in wait for the last man is suggested but presented as initially less frightening than the weight of solitude and potential insanity upon him, setting in motion the basic drive and irony of the narrative, that Neville needs his foes and vice versa to give their lives meaning. What that contest is slowly becomes apparent as Neville spends his days wandering the city seeking out the hive of his nemeses. That tribe call themselves The Family, and are led by former TV news anchor Jonathan Matthias (Anthony Zerbe). Grotesquely transformed into albino ghouls who can’t survive in the sunlight, many of them injured psychologically as well as physically, The Family, under Matthias’ fanatical leadership, now want to cleanse the Earth of the hated reminders of the fallen human world and its final arbiter, and fight an extended guerrilla war with Neville.

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Neville’s apartment, which he later explains he clings to out a sense of sheer, obstinate resolve despite being difficult to defend, is filled with retrieved artworks and accoutrements befitting the lifestyle of a well-heeled man of the world. Floodlights affixed to the building exterior keep the intensely light-sensitive Family away and CCTV lets him see everywhere at once. He tries to settle down with a good whisky and get back to the chess match he nominally plays against a bust of Julius Caesar, but his enemies begin congregating in the street and chanting the perpetual demand, “Neville! Come Down!” Neville hurls his glass across the room in reactive anger and triggered desperation. His robed and misshapen enemies roam about the city in packs at night, collecting the fruits of human civilisation from technology to books, and destroy them, staging a Hitlerian bonfire in the plaza outside Neville’s building to taunt him with the sight as well as satisfy their own project. “The whole Family can’t bring him down out of that – that…” Matthias trails off as he smoulders in frustration, so his lieutenant Zachary (Lincoln Kilpatrick), once a black man, suggests the descriptor, “Honky paradise, brother?” When they try assaulting Neville’s apartment with flaming masses fired with a crude ballista, Neville responds with a machine gun.

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Neville drifts into a reverie in the elevator to his apartment, cueing the first of two efficient, visually striking flashbacks to the time of the plague’s coming, unleashed during the war, punctuated by images of flocks of pedestrians struck down in their tracks by the deadly disease. The flashbacks cleverly render Neville and Matthias as opponents long before they encounter each-other’s works in the dead city. Neville, in his old office, listens to Matthias speaking on the television with bleak import: “Is this the end of technological man? Is this the conclusion of all our yesterdays, the boasts of our fabled science?…We were warned of judgement. Well, here it is.” Neville allows no such fatalistic philosophising, still trying to develop his vaccine and save the world. But the pilot of the helicopter taking him to a secure facility with his experimental vaccine keels over as the disease hits him, and Neville is unable to prevent the helicopter crashing. Crawling out of the flaming wreckage, Neville took the desperate shot of injecting himself with the dose, and two years later his success is now also a bitter mockery. Neville resumes his systematic search the following day, exploring the innards of downtown buildings where he still finds desiccated corpses from the time of the plague, including a couple who died in each-other’s arms in bed.

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Sagal blends aspects of gothic horror with a sarcastic sense of derelict consumerism in this scenes, all the high-end shops and hotels filled with dead plants and bodies and copious cobwebs. The stuff of daily life and social ritual betrays the sudden cessation of that life, like a dining table laid out for some banquet now filthy and encrusted, the whole world now resembling a vampire’s castle in a horror movie. Neville also finds dead members of the Family finally consumed by the disease, their physical symptoms being what Neville refers to as “tertiary cases.” Roving about a boutique clothing store, Neville is stricken with erotic fascination by a mannequin, reaching out to touch its smooth plastic belly in tactile arousal now that only a facsimile of a female form is left to him. This flourish of knowing sexual desperation dashed with humour has an immediate consequence, as Neville seems to virtually conjure up a very real female out of the recesses of his mind. When he thinks he hears something moving through the store, he looks to see a mannequin where there wasn’t before, a figure with eyes that slowly pivot to look at him. The woman, Lisa (Rosalind Cash), dashes out of the store and Neville loses track of her outside. Unsure if she was real or just another figment of his imagination, Neville resumes his hunt, only to be ambushed and captured in a well-laid trap by the Family.

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Matthias has Neville tried and convicted for forms of heresy according to The Family’s law as a “user of the wheel,” lacking the stigmata-like proof of faith that is the bleached irises the tertiary cases all have. Matthias wants to destroy all the pretensions of the old civilisation, considering himself the anointed avenger of the Earth, extinguishing the original sin of knowledge so The Family can then build something else. “Build coffins, that’s all you’ll need,” Neville tells him late in the film, knowing as he does The Family will all die out if their disease isn’t treated. Matthias has him wheeled out into the centre of Dodgers Stadium on a tumbril, complete with a dunce’s cap, to be burned alive. But Neville is saved when the stadium lights come on, dazzling The Family. Lisa and another survivor, Dutch (Paul Koslo), move to save him despite Lisa’s take-no-shit attitude towards Neville. Dutch wards off The Family with flash-bombs whilst Neville and Lisa make a zippy getaway on a motorcycle. Lisa directs Neville up to a bunker in the hills above the city where she and Dutch are caring for a small collection of children. All of them have the disease, but so far have resisted either dying or devolving, although all expect one or the other: one lad, a teenage boy named Richie (Eric Laneuville), is in the throes of transitioning, so Neville decides to risk trying to use his blood as a serum to treat his case.

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The Omega Man is a very much a pop film in the early 1970s mode, and it’s often been criticised for this. But this specificity is also the source of much of the film’s pleasure and its specific thematic punch, investing it with levels of symbolism and metaphor for a particular moment and sensibility, whilst also still working readily today as a mythically styled action movie. Like a genre-fied, mass-audience friendly remake of Zabriskie Point (1970), it contemplates an impending post-human era where characters are coded as representatives of various cultural sectors, and the radical fringe, embodied by Dutch and Lisa and the children they care for, are poised to be the only possible inheritors of the Earth. They subsist between the poles of Neville with his attachment to the old material world and willingness to defend it with ferocity, and the cult of Matthias and The Family, who take the streak of suspicion for the mainstream, technological society found in the hippie movement to an extreme but also inject it with medievalist religious certainties, as well as Nazi-like contempt for contradictory knowledge. The Omega Man takes off where Jean-Luc Godard’s Week-End (1967) left off in considering the efforts of iconoclasts to smash apart the last signifiers of a fundamentally sick world.

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The Family, with their bleached white faces and hair riddled with bloody buboes and glazed eyes, wrapped in monkish garb and stalking the streets at night with torches, bridge the imagery of classic horror stories, like the hordes of undead devil worshippers in something like The City of the Dead (1960). But they retain dimensions of damaged humanity, as well as fanaticism rooted in the belief they are the lucky ones to be so marked and tasked, as well as susceptibility to suggestion that makes someone like Matthias, who retains his intellect, able to control them. The Family members are scrubbed of racial, gender, and social differentiation, instead blessed with a new homogenised identity. Late in the film, Lisa is suddenly stricken with the disease and unfurls her headscarf, revealing she’s been overtaken by the disease and recognises The Family as her new kind. It’s a sign of the times that the film votes Matthias a great deal of sympathy for his perspective, his passionately righteous hatred for the world men created and then laid waste to, no form of logic or argument more plain and cold than the simple and obvious fact he can point to of apocalypse all about them.

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Matthias is ultimately, in a perverse fashion, presented as a sort of antihero, the one who counsels Zachary, “Forget the old ways, brother, all the old hatreds, all the old pains. Forget, and remember,” and promises Neville they will “cancel history.” Social divides are now reduced now to a much simpler dynamic: us versus him. The very name of The Family suggests a likeness to the Manson Family, all over the news at the time the film was being made. Matthias tells Neville that in the days after the plague’s coming he realised he and the others like him had been spared for the purpose burying what was dead, including the fallen civilisation. “You’re the Angel of Death, Doctor, not us,” Matthias tells Neville in reminding him that even if they are trying to kill him, he’s killed far more of them, after angrily shouting, in response to Neville’s question as to why they haven’t tried finding a cure, “There is none!” Zerbe, a much-employed actor at the time, is terrific as Matthias, expertly countering Heston’s bellicose passion with his own surgically precise enunciations of his sure and unremitting interpretation of their lot.

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Against them stands Neville, ensconced in his fortified bachelor pad. Neville’s lifestyle is offered in part as dry parody of an early ‘70s magazine ideal of masculinity and the action man ethos so common in the period, once ironically associated with all the estimable hip values and yet standing in opposition to many of them. Neville tries to make like Hugh Hefner playing James Bond, the First World incarnate guarding its turf and privilege in stalwart style, treating the remnants of human culture he’s assembled and curated like his collection of guns and booze, steadily ransacking the city for everything that’s useful or eye-catching for him. He’s the swinging bachelor as superman survivor even whilst cursed with awareness of his actual insignificance and paltriness before the vast empty world, at least before the other survivors turn up. Much is made of Neville’s brawny body – Heston’s as shirtless throughout the film as Chris Hemsworth in his average vehicle – and his concomitant physical resilience, whilst his apartment’s art collection sees him in company with Caesar and mad emperor Caracalla, suggesting the poles of authority and brutal power Neville anoints himself heir to. Neville’s intelligence and resolve are likewise admirable, and when fate gives him a genuine function once again he leaps to the task.

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But he’s also, as young Richie states after Neville’s serum cures him, “hostile,” a man who feeds off his war with Matthias and The Family, happy to oppose their campaign of destruction with his efforts to remain an island of the old ways, and uninterested in trying to find some sort of accord even as it becomes clear a cure that can restore The Family is now in their hands. In the finale he even dons once more his military uniform and cap, as if both acknowledging his anachronism whilst committing to a warrior creed he never really aspired to in the first place as a healer with the job of “inventing cures for diseases that didn’t exist yet.” Neville’s idea of civilisation is appealing but also hermetic, immobile, and intolerant. Lisa’s entry into the film injects an amusing edge borrowed from the nascent Blaxploitation mode as she appears swathed in red leather with a ballooning afro, a tough survivor stridently bossing and pistol-whipping Neville even in the process of rescuing him, in part because, as she later tells him, when he warns her to be careful whilst foraging for supplies, “The most dangerous thing I ever met in one of those places was you.”

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Introduction to Lisa, Dutch, and the children strips from Neville the armour of his solitude and replaces it with responsibility. One of the first serious post-apocalyptic dramas was Ranald MacDougall’s The World, The Flesh, and The Devil (1959), a film that exploited both racial and sexual anxieties hatching out in the waning days of the Ike era as two men, played by Harry Belafonte and Mel Ferrer, battle for the one (white) woman left in an irradiated New York. The Omega Man takes up the same teasing motif of interracial eroticism in end-times as Neville and Lisa become lovers as Lisa negotiates the delights of Neville’s apartment. They try to forget the world outside it even as Neville acknowledges he really is looking at the last girl on Earth. Their tete-a-tete is interrupted when the building’s generator stops from lack of fuel, requiring Neville to shimmy down the elevator cables to the ground floor, whilst Zachary takes the opportunity to climb up the outside of the building to kill the enemy. Neville gets the power working again and arrives back upstairs just in time to gun down Zachary as he springs through the windows. Zachary plunges back off the balcony onto a spiked railing below. As it becomes clear the blood serum works and can reverse the disease mutation, Neville, Lisa, and Dutch resolve to take the children to a new base in the Sierras.

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Heston, who had been fascinated by the book when reading it on a plane flight and didn’t know it had previously been filmed, supposedly had tried to interest Orson Welles in the script. Heston was still trying to leave behind his association with epic films and religious movies, but he was canny not to entirely leave behind the outsized associations he retained: both Planet of the Apes and The Omega Man cleverly twist and pervert Heston’s titan stature. The director he ended up with, Boris Sagal, was mostly a very well-employed TV director, and his feature work only sported a couple of solid westerns and war movies and an Elvis vehicle, Girl Happy (1965). Nonetheless some of his telemovies, like Sherlock Holmes in New York (1976) and his surprisingly good remake of Dial M For Murder (1981), wielded a similarly baroque visual sense matched to a flair for tight drama. The Omega Man is easily his most popular and best-known feature. Personally I love the fleshy, colourful vividness of his work on the film: it’s the sort of thing where a more restrained and refined talent might have burnished off the rough edges but not achieved the same the delirious and suggestive highs as well. Various vignettes, like Neville crawling from the burning helicopter and dosing himself, the revelation of the infected Lisa, and the finale, at once eerie and operatic, have stuck like jagged glass in my mind since childhood.

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Despite its cheesy and modish touches The Omega Man achieves something of an ideal for a movie of its kind, maintaining a fleet and functional pace, dotted with flashes of punchy spectacle, and yet remaining attentive to the bleak and meditative aspect of the drama, the twinned yet contradictory feeling of crushing solitude and being trapped with inimical beings, ironically a less dreadful feeling, neatly articulated. The Omega Man is crucially balanced in a way that eludes a lot of contemporary movies in the same vein. One great plus is Russell Metty’s cinematography. Heston obviously remembered how good Metty was from working with Welles on Touch of Evil (1958), and his work conveys the right pulpy lustre offsetting the pallid and sonorous texture of the deserted cityscape with the primal drama unfolding on the streets, where extremes of mortification and danger are measured in blazing fire, unnaturally white skin, and pocks of red blood. Another aspect of the film I’m inordinately fond of is the score by Ron Grainer, the Australian-born composer who had worked for the BBC where he wrote classic TV themes including those for Doctor Who, The Prisoner, and Steptoe & Son. Grainer’s memorably elegant and evocative main theme comes in variations that truck in flourishes of funk, jazz, and pop, with organ flourishes to lend an appropriately gothic tint in places, even if it gets a bit Mannix-esque in the Dodgers Stadium sequence.

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Coming as it did at the outset of the ‘70s, a decade when sci-fi tinted parables became popular, The Omega Man’s success had a definable impact on the cinematic genre that took a little time to hatch out and infect pop culture. The film’s release coincided with Robert Wise’s more procedural and cool-witted take on Michael Crichton’s novel The Andromeda Strain, and the two works helped codify the subgenre concerned with disease and epidemics as potential apocalyptic agents dubbed bi-fi, quickly taken up by works like George Romero’s The Crazies (1973). The film laid down a template for how a pulpy notion of genre thrills and a more high-minded variety came into fruitful fusion, likewise allowing movies like Crichton’s Westworld (1973) and Jack Smight’s Damnation Alley (1976), and leading on to a host sci-fi-action hybrids with smart propelling ideas in the 1980s: such stalwart hits from Alien (1979) to The Terminator (1984), Predator (1986), and RoboCop (1987) owe it at least that much impetus. The Mad Max series would offer a version of Neville, albeit one that wisely chose mobility but still retained certain traits, as a figure carrying on a sense of duty and legacy into post-apocalyptic battles. Whilst his Night of the Living Dead (1968) predated Sagal’s film, Romero’s Dawn of the Dead (1978) would annex The Omega Man’s driving concepts and oppositions, likewise presenting its heroes as futile warriors living on swathed in a consumerist bubble in trying to ignore collapse and the zombified hordes without.

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True to the credo of the best ‘70s sci-fi films too, The Omega Man isn’t afraid to get seriously dark at points. This is particularly apparent as the plot barrels towards its climactic crisis, as Richie decides to try and reason with Matthias and the family, to convince them to let Neville try and cure them. Matthias listens to him indulgently, only for Neville, when he arrives to save him, to find Richie strung up with his throat cut, the final, perfect goad to Neville and a rejection of all hope. Neville tries to charge back to his building, only to crash through a trap set by The Family. His jeep upturned, Neville fights his way out of the trap and enters his apartment, to find Lisa, now inducted into The Family, has let Matthias and his goons in. Matthias makes Neville watch as his people unleash an orgy of destructive fury on all the remnants of civilisation Neville has collected. Neville manages to break free and drags Lisa away with him, but this causes a fatal delay: as he tries to unjam his gun and call back Lisa as Matthias chants her name to draw her back, Matthias takes the opportunity to hurl a spear at Neville, hitting him in the torso and knocking him into a fountain in the plaza. As the sun rises, Dutch and kids arrive to find Neville bleeding to death, but Neville manages to hand over the last bottle filled with his blood serum, key to curing Lisa and the children. Sagal offers one lovely grace note as one of the young girls plucks Neville’s cap out of the fountain water and places it on the rim as a show of respect and salutary farewell to the last of his kind. The last image, with Neville splayed Christ-like as he dies, is by comparison too insistent, although this certainly presents an appropriately futuristic and ironic twist on Heston’s messianic image and the very idea of the saviour who donates to his followers his blood and flesh for the sake of salvation.

Standard
1980s, Comedy, Crime/Detective, Scifi

Repo Man (1984)

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Director/Screenwriter: Alan Cox

By Roderick Heath

Writing about Repo Man might be like trying to dance a Picasso or sing about the Taj Mahal. So why am I trying, you ask? Hey, up yours, anyway.

Alex Cox could either be described as one of cinema’s true rebels, a man who determinedly forged his own, uncompromising path when he proved too much for Hollywood, or a filmmaker whose stubborn attitude prevented him from living up to his great early promise, leaving him with one certain sui generis classic and a couple of other cult objects to his name. Given his tell-it-to-me-raw punk affiliations he might well accept both descriptions in equanimity. Cheshire-born Cox, after a stint as an Oxford law student, turned to studying filmmaking. Doubting he was going to get anywhere in the ‘70s British film industry, Cox winged away for a stint at UCLA and made the short artist-versus-the-world film Edge City/Sleep is for Sissies. Cox’s first feature, Repo Man, which he originally hoped to bankroll on a tiny budget, was realized thanks largely to former Monkees member Michael Nesmith, who acted as his executive producer and talked Universal Pictures into ponying up a $1 million budget. Repo Man slowly groped its way out of initial obscurity to becoming an underground hit thanks in part to the popularity of its soundtrack album stirring up an interested audience, setting Cox up for a brief spell as a potential major filmmaker.

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Cox’s follow-up, Sid and Nancy (1986), gave Gary Oldman an early push to stardom and applied a potent blend of authenticity and stylization to recount the legendary tragic punk romance. His career went awry as Straight to Hell (1986) and Walker (1987) were greeted as clumsy, self-indulgent attempts to get polemical and blend familiar genre modes – spaghetti westerns and road movies in the former case, war movies and historical biopics in the latter – with jagged po-mo aesthetics and harsh, blatant political commentary on Reaganite policy in Latin America. He next made Highway Patrolman (1991) in Mexico. Those films, like Cox’s generally ultra-low-budget output since, have maintained a small but fervent cadre of proponents. From today’s perspective it feels even more unlikely that an imported anarchist spiv like Cox even managed to get Repo Man made, never mind parlay it into a brief accord with studio filmmaking. But Repo Man remains a glistening gem, cult cinema about as pure as it gets. In many ways it’s an updated spin on ‘60s free-for-all satire with spiritual and procedural links to the likes of Jean-Luc Godard, Richard Lester’s early films, Lindsay Anderson’s O Lucky Man! (1972), Christian Marquand’s Candy (1968), and Bob Rafelson’s Monkees-perverting Head (1968), which might partly explain why Nesmith was able to grasp Cox’s vision. The old lysergic template was given a punk-era makeover, and produced soothsayer art, as Repo Man anticipated the age of the internet with startling precision.

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The age of democratized information. Doesn’t necessarily mean it’s good information, relevant, interesting, fulfilling, just information. Repo Man, in its way, is like plugging your mind directly into the stream of internet downloads; a frightful, glorious, semi-comprehensible overload of stuff. Accumulating in the brain like pieces of animal and plant in sedimentary silt, bits of things, shards of art, memory, politics, philosophy, design. All was churned together with the full panoply of Cox’s artistic and socio-political obsessions, as well the pinpointing perspective of an acerbic outsider. Like the age it portrays and the one it anticipates, Repo Man is in search. In search of a viable code, in search of meaning, wading through that sediment of endless information half-heard and quarter-understood, trying to put the pieces together in a manner that works. It takes place in a landscape cast over with the scattered rubble of the Cold War, religion, the New Age, pop culture, post-‘50s paranoia, and sci-fi positivism, and grasps to convey a clashing, riotous mix of different social and philosophical groups; punks, hippies, suburbanites, fascists, revolutionaries, whites and Mexicans and blacks, rich and poor and in-between, all charted with the concision of a Victorian realist novel, if not the method.

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The opening credits are backgrounded by green outlines of ordnance maps spotlighting places of specific association in the legend of American nuclear imperialism, zeroing in on Yucca and Los Alamos. The opening scene purveys essentialist American iconography as an unstable and dreamlike conglomeration – a Chevy Malibu with its jaunty, crisply coloured lines bespeaking of some place that always in a blithe mid-‘60s American summer, a highway motorcycle cop clad in fascist steeliness, a trunk full of the same glowing, annihilating stuff that carved a path through the macho men in Kiss Me, Deadly (1955), scorching the hapless cop down to his briefly highlighted skeleton and his smoking boots. The Malibu is driven by J. Frank Parnell (Fox Harris), a nuclear scientist who claims to have invented the Neutron Bomb, armed with an insane smile, one lens missing from his sunglasses, and a trunk full of alien corpses stolen from New Mexico, giving off mysterious energy sufficient to vaporise anyone opening the hatch.

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The gritty sprawl of Los Angeles’ industrial zones, much fetishized by filmmakers in search of hip climes hunting for authenticity in the ‘80s, found their rarest auteur in Cox, and their great documenter in imported cinematographer Robby Müller, cut loose in the American wilds as every indie up-and-comer’s heroic shooter of seedy, sun-kissed glamour. The boxy empty warehouses with the faintest patina of art deco style, the freeway stretches and overpasses painted strange hues by street lighting, high-rise buildings glimpsed away in the distance like a neo-Stonehenge for money worship amidst a city otherwise preoccupied with all its tribal business. Our “hero” Otto Maddox (Emilio Estevez) is introduced as a punk archetype, a young man frustrated with shitty jobs and pointless schooling. He tosses in his job as a supermarket shelf stacker in a fit of pique after his coworker and sort-of-friend Kevin (Zander Schloss) drives him to distraction singing a 7-Up jingle and the boss Mr Humphries (Charles Hopkins) chews him out for various infractions. Seeking fellowship with his punk friends who get wasted and screw in Kevin’s parents’ house, Otto instead finds himself driven from all solace when, after briefly breaking off making out with his girlfriend Debbi (Jennifer Balgobin) to get beer, returns to find his pal Duke (Dick Rude) has taken his place. Otto returns home to try and extract a payment of $1,000 his father promised in a bribe him to stay in school, only to find his burnt-out, pot-addled ex-hippie parents have given it all to a television evangelist Reverend Larry (Bruce White) to send bibles to El Salvador in exchange for having their names inscribed on “The Honor Roll of the Chariots of Fire.”

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Wandering in depression and solitude, Otto encounters Bud (Harry Dean Stanton), a man sitting in a car who offers him money to drive another car, which he claims to be his wife’s, out of a bad neighbourhood. Otto gets into the car and starts it up, only to be assaulted by a furious man, forcing Otto to drive away at speed. Bud works for the Helping Hand Acceptance Corporation, a repossession service, reclaiming cars from owners who have missed their payments. When he realises what business Bud is in, Otto pours out a can of beer on Helping Hand office floor, a gesture of contempt that instead impresses Bud and others in its commitment. “I’m not gonna be no Repo Man” he says; the company’s Girl Friday secretary Marlene (Vonetta McGee), only for her to coolly inform him as she hands him a wad of cash: “Too late – you already are.” As the paradigm of aimless, disaffected youth rather than someone who is by intellectual or even natural leaning a rebel, Otto is of course totally ready to fall for the first thing to come along to satisfy his urges for sex, money, power, and belonging. Whilst his friends Debbi, Duke, and Archie (Miguel Sandoval) take off on a life of crime, Otto is schooled in the Repo Man creed, a lifestyle where the antisocial vicissitudes are as alluring as the fiscal recompense. Kevin’s efforts to act the good little employee with ambitions play out as a fragmentary subplot, as he becomes a naive pump jockey and is last glimpsed briefly dazed and battered on a hospital gurney, Cox offering his and Otto’s tales as his answer to De Sade’s Justine and Juliette.

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The essence of Cox’s sardonic mythos lies in the ambivalent attitude that is the Repo Man way, which both exemplifies an all-American sensibility whilst also charting underlying faultlines, a fantasy of an ancient way somehow persisting in the ruined modern landscape. Otto initially takes the Repo Men for sleazy representatives of narc capitalism, only to find them ruled by a uniquely clannish sensibility with a charge of unexpected cool, cavalry roaming the urban badlands out to punish the deadbeats, living by their wits and doses of greedily snorted speed. The Repo Men take themselves for contemporary versions of the Lone Ranger, risking assault and even death. They lead lives practically indistinguishable from criminals, doing drugs to stay awake, concocting intricate ruses to rip off cars, keeping a step ahead of cops and gun-wielding owners. Unsurprisingly, they idolise John Wayne, even when Miller declares “John Wayne was a fag,” and tries to inform that that he once got hired by the Duke to install two-way mirrors in his bedroom and came to the door wearing a dress, details the Repo Men dismiss: “Plenty of straight guys like to watch their buddies fuck!…I know I do.”

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Bud, a lanky, high-strung, blow-loving maverick, sees himself as the exemplary Repo Man. He anoints himself Otto’s mentor and conceives of his job in an overtly high-minded, even philosophical way, evoking everything from the Bushido to Isaac Asimov as he declares the basic credo as he conceives it: “I shall not cause harm to any vehicle or the personal contents thereof nor through inaction let that vehicle or the personal contents thereof come to harm – it’s what I call the repo code, kid.” Such a warrior ethos is informed by necessities; keeping alive, keeping cool, doing the job well. Bud loathes any code not run to the same pragmatic standards as his own (“No commies in my car!…No Christians either!”), Hawkeye in a hot Pontiac. Venture capitalism as a sort of moral mission: if a man has to risk his body and soul in life, that risk might as well be represented by reward, and reward might as well be money. Bud pursues repo-ing not just for the pay but also because it allows him soil to nurture his need to remain removed from the mass of humanity. The job gives him satisfaction in his loathing people in debt (“If there was just some way of finding out what they owe and makin’ ‘em pay,” he muses ruefully whilst surveying slum dwellers) and, by extension, the world of credit and plastic that has replaced the world of thrift, work, and honour. He’s a hothead who hates his rivals the Rodriguez Brothers because he sees them as the degeneration of his profession. Part Repo sage, part burnt-out middle-aged bore, Bud is the best at his job but wants to get the hell out of it and be the guy with the lot instead of the guy who just brings the cars in.

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Not every Repo Man adheres to the same ethos. Lite (Sy Richardson) offers the black perspective, no-nonsense and expedient, warding off threatening debtors with blank cartridges, hotwiring vehicles, and schooling Otto in seamier tricks of the trade like tossing a dead rat into the car of female targets: unfortunately one reacts coolly to this ploy and squirts mace in his face for his pains. “Only an asshole gets killed for a car.” The Helping Hand encompasses a cross-section of types; besides Otto, Lite, and Bud, there’s sweaty, laugh-at-his-own-jokes boss Oly (Tom Finnegan); Miller (Tracey Walter), a hippie mechanic with a line in esoteric musings; Otto Plettschner (Richard Foronjy), the rent-a-cop fascist who “died in two World Wars” and whose first name suggests the sort of creature Otto might become with the right incentives; and Marlene the double-agent secretary with a line in Blaxploitation action moves. Marlene’s in with the Helping Hand’s great rivals, the Rodriguez brothers, Lagarto (Del Zamora) and Napoleon (Eddie Velez), Pancho Villa-esque alternatives to the Repo Men, complete with quasi-revolutionary outfits as they become Guevara-like urban guerrillas in the closing scenes. When the Helping Hand crew elect to settle their hash during a nocturnal encounter on the road, the Rodríguezes easily rattle them by threatening to sue for injury and damages. The apparently madcap plotlines begin to bundle together when the government agents tracking down Parnell and the Malibu post a reward of $20,000 for return of the car, a prize all the Repo Men leap at, and everyone has their moment in possession of the literally hot car.

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Cox’s use of repossession, the grimy, coercive end of the capitalist centipede, as a vehicle for exploring arch individualism is smart-assed enough in itself. Around this motif he wraps an acidic negation of consumerist values. All the food and drink products seen in the film are bluntly packaged with descriptive names rather than fancily labelled: when Bud suggests to Otto they get a drink, the next shot is of cans simply labelled Drink. Cox goes several steps further to consider an epoch where everything has to a certain extent become commercialised and alienated from its original nature. Christianity has been pulverised into self-mockery, as Otto’s cranially-nullified parents watch the phony televangelist without blinking. The Scientology-mocking ‘Dioretix’ book presents “the science of mind over matter”, adopted variously by Repo Men and FBI agents, is a pseudo-scientific religion perfect for the new-age mindset that tends naturally to believe in things unseen because why not. Science proper is busy creating neutron bombs that “destroy people.” Country, repressing the truth, monitoring your life, employing torturers, perverts, and homogenous minions. Otto wanders the streets of LA seeing men in hazmat suits retrieving corpses, the collateral damage in an ongoing apocalypse. Hippiedom, represented by Miller is beautiful but written off as a form of benign madness, a contrary blot in the corner whilst harbouring keys to the universe. The United Fruitcake Outlet, cover for an organisation for alien conspiracy nuts, waits patiently and hopefully for transcendence to come in the form of relief to come of aliens. Which, funnily enough, it does.

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Otto encounters one of the UFO faithful, Leila (Olivia Barash), as she’s dodging the government agents. Leila and others in the UFO are trying to make contact with Parnell, intending to get the aliens publicised, dreams of dissident glory written up in tabloid ink. Otto chuckles mercilessly at the whole set-up but still sees in Leila a comely lass of just about equal age and level of horniness. Otto’s come-ons lack finesse but finds Leila’s certainly up to screw in the backseat of a repo car in broad daylight out the front of the UFO headquarters. Otto has both enormous cynicism but also a youthful lightness to the way he treats life, like his fumbling attempt to get Leila to give him a blow-job when next he visits her; when she slaps him he can’t help but laugh. Otto’s values, though fractured amidst the random bizarreness of his existence, slowly gain form. He believes in fairness, which he shows by offering to not take a car he thinks belongs to a poor old black lady and then, when he finds it actually belongs to her big musician son and his band of equally big friends, tries to rip it off. Only they catch him and beat hell out of him. When he won’t say who did it to the Repo crew, they in turn beat him up to get the name because it’s their code this should never happen. So Otto gives the name of Humphries, his ex-boss at the supermarket, cueing one of the film’s most bluntly hilarious jolts of black humour as the Repo team visit Humphries’ house and clobber him with a baseball bat. Meanwhile Leila is taken prisoner by Agent Rogersz (Susan Barnes), the haughty, pinstriped dominatrix of the government team trying to track down Parnell who comes across: in a nod to Dr Strangelove, she has an artificial hand to which the punks bow down like a pagan fetish.

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Meanwhile Walter’s sublimely kooky Miller, the hippie repairman and shaman for Helping Hand, performs healing rites for the battered Otto and delivers monologues composed of sci-fi accented mysticism involving flying time machines, blended with contemplations of Jungian synchronicity as an expression of the cosmic unconscious, all recounted as he burns up junk in a rail yard. He does so to Otto’s bemused and cynical interest: “Did you do much acid Miller – back in the hippie days?” Miller’s illustration of synchronicity involving “plate” or “shrimp” or “plate of shrimp” gains a throwaway refrain later as a diner window sign advertises, yes, “plate ‘o shrimp.” Such finite yet precise detailing flows all the way through Repo Man, a film which sees no essential distinction between big particulars and small in a manner that’s akin to a narrative cinematic version of certain modernist art styles, perspective removed, only the map of mysterious relations left. The wonder of it all is that for all the rambling, often scarcely connected flow of individual sequences in the film, its plot ultimately unfolds with a deft sense of mechanism, the fragmentary becoming a unique whole in much the same way that the alien power in the Malibu evolves from destructive to transcendental force. Miller’s raving about “threads of coincidence” becomes the stuff of Repo Man’s story. But what gives the most ironic and clandestine form to the story is the way Cox delivers a version of an Arthurian Grail quest, with the Repo Men as the most devolved version of the Knights of the Round Table, Otto as spaced-out Galahad to Miller’s Percival and Bud’s screwball Lancelot.

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The joke of the federal agents all having the same blonde quaff is reminiscent of the interchangeable jocks in The Graduate (1967), albeit weaponised with acid political inference. The White Superman is under assault from all directions; from youth, the Counterculture, the Underculture, all the non-Gringos, whilst the Establishment’s hordes look they’ve been constructed en masse by Mattel, is too busy trying to keep a lid on the Great Secret of alien life, far too shocking and discomforting to be broadcast on the news between the commercials. Cox sees all theoretically polarised factions as actually porous in nature, because humans are collections of impulses and divided natures, each attitude containing its antithesis. Otto the punk joins the square-dressing Repo Men. The feds mock Marlene and the Rodriguez Brother’s failure to run down Rogersz like they were Repo Men themselves. Leila the radical conspiracy theorist happily signs up with the feds’ mission and tortures Otto. All of them are ultimately driven to look for ideal missions suiting their personal wants and instincts, and what draws them to one group isn’t so far from what might draw them to any other. Leila, excited by the subversive thrill of excavating hidden evidence of alien life and all the pseudo-religious implications therein, is of course attracted to being a fascist.

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Then there’s Parnell, rescuing the alien remains for Leila, hoping to redeem himself in the act except that he’s too far gone, flesh leeched by poison, brain sliced and diced, at once high priest of the western death-dream and victim, obsessed by radiation with apocalyptic delight and fear. He’s been to the mountaintop of modernity, having endeavoured to create what he describes as something “so monstrously immoral just working on the thing can drive you insane.” Parnell’s job was to weave the spectre that seems to hang over the entire scene, as if life on Earth has a limited shelf-life, or at least men will make sure it has one. Perhaps it’s also true to the film’s punk ethos that it also mocks punk itself mercilessly. Otto himself quickly falls from the faith when the blithe, unruly punk ethic bites him on the backside. The young barbarians gather to gyrate and smash glass in post-apocalyptic locales. Otto’s friends degenerate into bandits who sound like poseurs, the poshly accented Debbi and the preppie-sounding Duke, who in a shocked moment vows a really criminal act: “Let’s go get sushi – and not pay!” Otto knows damn well that not only is modern life rubbish but as a hopeless middle-class stowaway he’s part of it too. “Society made me what I am,” Duke gasps whilst dying; “That’s bullshit,” Otto replies with realistic contempt, “You’re a white suburban punk, just like me.” “But it still hurts,” Archie protests in his dying gurgle, summing up the whole problem.

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Repo Man gained a lot of its immediate cred from the soundtrack, with a chugging punk surfer-noir theme by Iggy Pop added late and the spacey guitar tracks by The Plugz gifting the film some of its unique texture, at once louche and spry in propelling the movie with aspects of aural lampooning as well as mood-weaving. Repo Man came out amidst the strong moment for unusual, cultish, low-budget projects that was 1984, as the independent film movement was gathering steam. Jim Jarmusch’s breakout with Stranger Than Paradise presented kin in pokerfaced cool; John Sayles’ Brother From Another Planet anatomised contemporary society with sci-fi metaphors. Wim Wenders’ Paris, Texas offered a simultaneous survey of the American landscape shot by Muller and featuring Stanton in all his bedraggled glory. Much as fans of all three movies might hate to admit it, Repo Man also had affinities with Ghostbusters in making sport of the post-counterculture meltdown and rise of yuppiedom amidst a tale of fantastical cosmic collisions, and with James Cameron’s The Terminator, tearing about the tech-noir LA streets dodging time travellers and metaphorical Cold War-age fallout. If science fiction’s success in the Star Wars age had come at the expense of largely losing the socially critical veneer it had wielded throughout the previous decade, Repo Man helped restore the balance, point the way forward to similar mixtures of urban gothic and satirical screed in the likes of Paul Verhoeven’s RoboCop (1986) and John Carpenter’s They Live (1988). Hell, there’s even some of The X-Files in there.

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Cox’s style, inimitable as it was, would also have definite impact on Quentin Tarantino’s early work in freely mixing deadpan realism closely attuned to LA’s street feel, genre film quotes redeployed in quotidian contexts, black humour, and surf guitar music twanging on the soundtrack. Similarly, Cox had already gotten to places where David Lynch was going in stewing together retro Americana and surrealist blindsiding, pre-empting the absurdist theatre of Mulholland Drive (2000), if with a far more playful bent, and aspects of his TV show Twin Peaks, down to the association of atom-age sin with contemporary dislocation. The formal chic of Muller’s photography with its acrylic textures undoubtedly helped imbue Repo Man with its oddball poise. Flashes of surprisingly intense and kinetic filmmaking, like a liquor store shootout and a chase in an underground carpark, are contrasted with many a shot where the camera sits removed at a cool distance from the actors and action to accentuate the absurdist flavour. One essential example arrives late in the film as the heroes flee a hospital with feds pursuing, the camera remaining rooted to the spot in filming the flurry of action, only for the Malibu, releasing bolts of blue energy that strike down the feds, cruising by as a brief and tantalising glimpse of the utterly surreal. Cox takes a squared-off perspective on roadsides and house fronts so often it becomes a system of sorts, the viewpoint of the Repo Manas cruising along the road, surveying the facades of the everyday, both compelled and repelled by the geometry of LA and its ideals of possession, eyeing the shiny objects parked without.

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The film has an inexhaustible supply of brilliant, throwaway comedy skits and vignettes laden with bemused and mysterious texture. Otto being berated for knocking over garbage bins by an old English lady (Dorothy Bartlett). An agent screaming, “Not my face!” as Marlene prepares to thump him with a chair. A scooter-riding gang trundling up a midnight street to the quoted strains of “Born to Be Wild,” and a refrain of “Ride of the Valkyries” accompanying Duke, Debbi, and Archie as they flee a drug warehouse they’ve raided, Archie pausing to shake hands with a derelict man on the way. “Born to be Wild” resurges later with cruel good humour as Otto tries to take off with the musicians’ car, only to realise the back wheels are jammed on props. Miller ministering to Otto after he’s beaten up by the musicians with mystic chants and ribbons. The Circle Jerks, of which Schloss was a member, appearing as a lounge act warbling atonal and cynical ditties in vicious mockery of the old crooner style. Duke gets gunned down when he and Debbi rob a liquor store, sparking a gunfight that also sees Bud wounded. Duke is already dead, flash-fried by the alien radiation when the crew steal the Malibu. They stole the car off the Rodríguezes, who stole it off Parnell, who then regains his ride after Archie’s death. Otto finally spots the Malibu and chases it on foot until Parnell stops and gives him a ride. The scientist him with radiation factoids and explains how he got lobotomised to slow his overheated brain down, before suddenly expiring from a haemorrhage.

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Throughout all the craziness runs the spasmodic blend of amity and frustration that defines Bud and Otto’s partnership, not quite friends, not quite surrogate father and son, more different versions of the same generational task, each as rudely unfinished and unique as the other, evoking Ethan and Martin in The Searchers (1956), a film Cox would later make a pseudo-sequel-cum-interrogation in trying to explore his fascination. Taking at first to being Otto’s mentor, Bud ends up exasperated: “I thought I could teach you something!” Bud, tired and hungry for enough money to become the boss, is scarcely a model of world-conquering success himself, a prototype already outmoded, and in the very end it proves Miller rather than Bud who takes Otto for the next, greater step in his journey. However Bud’s method of handling things proves revivifying; where Otto finds the Malibu, Bud just rips it off and waves his gun at anyone who disagrees, and when he falls with a belly full of machine gun bullets, only calmly asks for a cigarette. Otto has a young man’s quick sense of the absurd balanced by his longing for something authentic and worthy. He is as often bewildered and out of his depth as is he is knowing and cynical; indeed he’s largely a weak and silly hero (like when he explains to Duke that he never came to see him in juvie because “I was working!”) specifically because he’s also young. But he is, ultimately, a pure grail seeker, ultimately worthy to travel with Miller in the Malibu because of his willingness to keep seeking something uncompromised which overpowers all his other instincts.

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The riotous climax lays waste to the likes of 2001: A Space Odyssey (1968) and Close Encounters of the Third Kind (1977) in reclaiming the transcendental encounter with alien powers for the fantastical revolution for social outcasts, whilst the representatives of state security and other institutions wither and cringe before the might of such energy as represented by day-glo paint and gaffers tossing around ice cubes. The radiation-suit-clad feds burst into flames and even the good Reverend Larry bleats “Holy sheep-shit!” as the energy fries his bible. It is ultimately Miller’s vision that wins through, his kooky reports of time machine flying saucers that proves pertinent. Where Bud makes a last stand (“I’d rather die on my feet than live on my knees!”) and get shot for his pains, it is Miller the cracked mystic who ultimately knows what to do with this star vessel, the man on the scene with the understanding. He invites Otto to come with him to the stars. “What about our relationship?” demands Leila. “Fuck that,” Otto replies before climbing aboard. The glitter of the LA skyline glimpsed from a flying car is wonder enough. Nothing left to do but look up and charge into the void. One of the great movie finales, and one of the great movie beginnings.

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2010s, Action-Adventure, Fantasy, Scifi

Star Wars – Episode IX: The Rise of Skywalker (2019)

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Director: J.J. Abrams
Screenwriters: J.J. Abrams, Chris Terrio

By Roderick Heath

Here there be spoilers…

And so it ends. Again. For the third…oh look, forget it.

The revived Star Wars series got rolling in 2015 with overwhelming hype and predisposed affection from an eager audience, as the now Disney-owned Lucasfilm team and its hired gun directors promised to restore the original trilogy’s legacy through a blend of straightforward cavalier fun and new-fashioned cinema showmanship following the ambitious but often-derided prequel trilogy. J.J. Abrams’ Episode VII: The Force Awakens was a colossal hit and Rogue One (2016) seemed to successfully augur in a strand of one-off stories. But within the space of four years, much of that goodwill was squandered. The heated, sometimes ugly contest unleashed online by partisans over Rian Johnson’s follow-up Episode VIII: The Last Jedi (2017) and the flat box office of Solo: A Star Wars Story (2018), despite its being the jauntiest and most classical new entry, provoked worries the property might have been over-exploited far too quickly. As vast and rich as the Star Wars universe has proven in reams of expanded-universe literature, the cinematic experience has always been compelled by a singular subject, the fate of the Skywalker family, and its concurrent, elementary mythological motif: the search for a way to battle evil without becoming it. The eagerly anticipating crowd that gathered at midnight with me to watch the closing episode surely announced that despite all missteps, we all still wanted to see how it would all draw to a close.

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Abrams was rehired to helm the third instalment after Colin Trevorrow dropped out, and to a certain extent that was fair: whatever problems one had with The Force Awakens, Abrams had clearly laid claim to the new trilogy as his creative template. Johnson’s well-made but intensely frustrating middle episode tried oh so hard to critique and deepen the series and certainly betrayed an individual creative hand with a solid sense of dramatic architecture, but mostly only achieved a form of storytelling self-negation, neglecting some of the more germane ideas The Force Awakens set in play and sabotaging its own ones whilst dithering through some truly half-hearted plotting, whilst again killing off an original trilogy hero in an especially annoying way. On the other hand, it handled the pivotal new relationship between Daisy Ridley’s emerging titan Rey and Adam Driver’s Byronic villain Kylo Ren with a deft sense of strange attraction even in profound conflict. If The Last Jedi felt an awful lot like a Star Wars movie for people who don’t like Star Wars movies, the latest instalment, Episode IX: The Rise of Skywalker, is likely to be just as divisive but along different lines: it’s most definitely one that’s been made in the interests of giving the audience what it supposedly wants. Abrams penned the script with Chris Terrio, with a storyline contributed to by previous creative hands Derek Connolly and Trevorrow. Many cooks, boil a lumpy broth they do.

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The often rushed and ungainly outlay of basic plot in The Rise of Skywalker betrays a trilogy forced to play some serious catch-up football in getting its essential narrative priorities oriented again just in time for a big finish. The Last Jedi left ostensible core villain Snoke (Andy Serkis) dead, the notionally powerful and impressive First Order now run by characters who barely seemed able to run a lemonade stand, and the tattered remnants of the Republic-defending Resistance escaping to fight another day with what appeared to be about two-dozen members. The Rise of Skywalker solves the problem of the first two points one fell swoop in its earliest scenes, as Kylo is provoked by a mysterious broadcast apparently sent out by the Emperor Palpatine (Ian McDiarmid), last seen getting shafted at the end of Episode VI: Return of the Jedi (1983): quite literally, he died, but got better. Kylo tracks down one of two totemic markers that can give him the whereabouts of Exogol, the planet that was the ancient seat of the Sith cult, as Kylo intends to properly finish off Palpatine just as he killed Snoke to become the unquestioned leader of the Dark Side’s forces. Instead he learns Palpatine was behind Snoke and the First Order’s creation, and has assembled a colossal fleet of Star Destroyers with new weaponry giving each planet-killing capability, ready to go into action after decades of preparation for resurgence, which Palpatine dubs “the Final Order.”

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Meanwhile, Poe Dameron (Oscar Isaac), Finn (John Boyega), and Chewbacca (Joonas Suotamo) on the Millennium Falcon on a mission to an ice-crusted asteroid to pick up information collected by a spy in the First Order revealing the newly emergent threat. The heroes manage to escape a battle with TIE fighters and get back to the jungle planet where the Resistance is hiding out. Rey is currently continuing her Jedi training with Leia (Carrie Fisher). Realising they have to find and destroy Palpatine and his fleet before it deploys, Rey, Poe, Finn, Chewie, and stalwart droids C3-PO (Anthony Daniels), BB-8 (Dave Chapman and Brian Herring), and R2-D2 (Jimmy Vee) set out to track down the other Sith totem. They follow a lead to Passanna, a desert planet where, amongst a local festival, they encounter Lando Calrissian (Billy Dee Williams) and locate a dagger engraved with information about the marker’s location. C3-PO is programmed not to translate the Sith language, so he has to undergo a mind wipe to do so. This is performed on the planet Kijimi, where Poe also encounters former comrade in disreputable endeavours and old flame Zorii Bliss (Keri Russell), who like Boba Fett perpetually wears a mask. Chewbacca is captured by the First Order and the gang stage a daring rescue by boarding Kylo’s Star Destroyer to snatch him back, before heading on to the Endor system and the ruins of the second Death Star, where the totem resides. There Rey has to confront not just Kylo but also the discomforting truth of her true birthright.

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To describe The Rise of Skywalker as fast-paced – the above synopsis should give a good idea just how it careens between plot points and locations, and that’s only the first half – could be understatement. The opening scene comes on as such a fat lump of just-add-water exposition, complete with Palpatine conjuring a huge fleet and greatly increased stakes just in time for the big series climax, that it immediately and seriously tests all credulity about just how carefully Disney-Lucasfilm have planned out this series. The Rise of Skywalker makes it even plainer that the production team has tripped over its own enthusiasm in trying to do in four years what took originally George Lucas eight, even not counting early development. The salving aspect is not negligible, however. Abrams’ visual flare, always frustratingly intermittent but sometimes properly arresting, is quickly evinced too. His feel for moody Chthonic imagery and shadowy colossi as explored in the huge, cyclopean reaches of the Sith temple goes some way to restoring the aspect of dreamlike scale and fantastic density to the series after the dull, technocratic look of Rogue One and The Last Jedi.

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There’s a brief but striking sequence in which Kylo has his shattered mask restored by an alien artisan, a sequence Abrams shoots with a sense of infernal ceremony in the guttering shades of red and blue and black and working of stygian tools. Like much of the film it’s a bit too vertiginously edited to gain all the graphic force it could have wielded, and yet this sequence give me a thrill, a reach into the same place of arcane ritual as the opening scene of Conan the Barbarian (1982). Abrams also offers one great set-piece, spoiled to a degree in having been excerpted almost in entirety for one of the film’s trailers, as Rey bring down Kylo’s TIE fighter as it charges her across a desert plain, with an astounding display of her now-honed powers. Notably, this scene is also a sidelong tribute to the famous arrival of Omar Sharif in Lawrence of Arabia (1962). Abrams has long embraced the bricoleur aspect of Star Wars albeit usually only in terms of the original films and others from the same era. Here he packs in several nods to Raiders of the Lost Ark (1981) as well, including the hunt for the Sith dagger and a movement where, like Marion in that film, it seems Chewbacca dies in an explosion only to reveal he was on a different craft. Rather oddly, the Sith dagger which proves to be a kind of map quotes a similar device in Robert Stevenson’s Disney-produced adventure film from the antedeluvian pre-Star Wars era, The Island at the Top of the World (1974), a touch that made me wonder if the screenwriters were paying it a nod of their own or if Disney never entirely neglects a property.

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The overstuffed, fleet-to-a-fault aspect of The Rise of Skywalker is a twin-edged blade, likely to aggravate critical opinion, and it occasionaly manages to feel like one of those later Harry Potter movies that were near-incomprehensible unless you’d read the book, despite not having such a basis. I confess to finding it both messy and something of a heartening deliverance not just in terms of this series but also the general tenor of some recent franchise films, like the pseudo-grandiose yet profoundly unimaginative and lethargic Avengers: Endgame. The breathless pace and sense of excitably boyish storytelling here contrasts both its predecessors, which had significant problems negotiating their middle acts and strained to prove all this meant something despite plainly not knowing what. Much of the fan frustration with the various provocations Johnson introduced in his instalment had a trite if not reactionary aspect, but as much again was justifiable because Johnson’s efforts accidentally highlighted a lack of direction overall. Lucas was always deceptively good at alternating tones and dramatic facets in his films in quick succession, something that a lot of the current franchisee cinema he technically birthed often shows no grasp of, tending instead to get lost in lengthy episodes of verbal explanation and theatrical character interaction. The Rise of Skywalker escapes this chiefly by having a lot of stuff do.

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There’s now a piling up of eye-catching new characters who don’t get that much to do, like Zorri and Jannah (Naomi Ackie), a warrior lady from a clan of equestrian survivalists on Endor who are all, like Finn, former Stormtroopers turned deserters and rebels. Jannah’s quick-dry gluing to Finn leaves his gal pal Rose Tico (Kelly Marie Tran) looking in turn a bit stranded. More familiar faces don’t get much to do either: Dee Williams, still a Jovian screen presence, doesn’t get anything like the screen time and vital story function his compatriots from the old series had, and even Wedge (Denis Lawson) is dug up only to appear for all of about five seconds, the sort of touch that gives fan service its bad name. Maz Kanata (Lupita Nyong’o), with her wizened visage and likeably tart tongue, is also now part of the rebel band and just as neglected as ever. Disney’s arrested-development sensibility is plain as it trucks in romantic partners as beards for its heroes only to either kill them off, ignore them, or comically deflate them, as happens between Zorri and Poe at the end. Which does to a certain extent highlight the relative bravery of the perpetually simmering, transgressive passion manifest between Rey and Kylo, or rather Ben, his alter ego. There’s a likeably brusque quality to some of the touches here however, like the casual slaying of General Hux (Domhnall Gleeson), revealed as the spy in the First Order not for any noble cause but because he wants revenge on Kylo. Hux was always a great annoyance for me in the trilogy as the worst kind of tinpot villain, but at least Abrams sees him off with a jolt of narrative impudence as well as faint shock. His place as snooty fascist boss is taken by Richard E. Grant as General Pryde, who gets to sneer at things aplenty for a few reels until he gets his comeuppance.

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I never liked the basic premise and storyline of the new trilogy, too obviously an attempt to recapitulate the original trilogy’s readily marketable strategy with slight tweaks rather than come up with a new template. And yet it’s managed to hold my interest enough, in ways I can’t put entirely down to the Pavlovian power of John Williams’ scoring. Much of the reason to stick with the new trilogy has been for the main characters as inhabited by the key cast members. Boyega’s struggled to keep Finn relevant despite the trilogy’s uncertainty about what use his character is beyond being one character whose natural instinct is to flee a terrifying danger only to learn his heroism like a new language. Whilst Poe has never felt like a role that really needed such a strong actor as Isaac in the part, he feels most vital in this instalment as he tries to find a working equilibrium with Rey, who’s just as fiery and self-assured as he is, whilst also provoking her to live up to her potential. He gets to show off some of Poe’s swagger and romantic streak, even if the film cheats him by sticking him in scenes with a former lover who hides always behind a mask and spurns his advances at the end. Still, Isaac’s roué look of come-hither to her is worth a hundred hours of CGI. At the time of The Force Awakens my first impressions of Driver weren’t agreeable, and yet as he’s proven himself a consistently interesting and unusual type of movie actor, and he’s fleshed out a figure who at first glance seemed an each-way bet, an emo-goth take on Anakin Skywalker with an added dash of Twilight-esque bad boy mystique, with a steady accumulation of gravitas and nuance. He’s proved particularly good at twisting Kylo’s occasional displays of unexpected sympathy into one of his cruellest weapons and the opposite, his most malign acts often seeming to contain as aspect of self-mortification.

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Ridley, the ingénue nobody had heard of at the time of The Force Awakens, who showed herself a little green and yet was still very promising in that movie, now inhabits Rey and her intense existence as a creature feeling the sway of powerful feelings and instincts intensified to the point of lunacy by the tides of the Force. The Rise of Skywalker’s plot throws her a perfect curveball as Rey learns the truth of her lineage. Yes, her parents were, as The Last Jedi established, not terribly important in themselves, but her lineage is nonetheless still consequential: her grandfather is Palpatine himself, and she is the heir he’s long sought to transfer his power and the Sith hive mind into. In terms of the wider series mythology, this makes no real sense – Palpatine reproduced?! with a woman?! – and given that it’s jammed in as a revelation in this very busy instalment, it feels a bit like something Abrams and the other writers pulled out of their exhaust ports. But it does serve a strong purpose beyond mere plot in that it gives Ridley a fine opportunity to bring out extremes of her character, the ferocity of her denial of evil in the previous episodes now tinted with strong overtones of self-righteousness and repudiation that can easily turn toxic. Rey struggles with her dark side and feels the temptations to perfectly egotistical power Palpatine has always represented, even glimpsing a vision of herself as a Sith in the evil-infested Darth Star ruins.

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Despite this, The Rise of Skywalker confirms something that seemed likely from The Force Awakens onwards: the lack of a driving idea behind the new trilogy. Lucas’ original trilogy, forthright and simple as it was, built itself around Joseph Campbell’s repurposed Jungian ideas in portraying the construction of a hero figure in mythic terms that also served as a metaphor for the path to maturation instantly coherent to its audience of surrogates: one great difficulty in making a sequel to this was that the original series had already portrayed the basic experience of life. The prequel trilogy was dedicated to examining creeping political decay and rising authoritarianism, as well as inverting the hero’s journey into a story of failed character. The Disney-sponsored series finally reveals itself as lacking any true storytelling compass apart from again setting up a gang of heroic pals and a great force of evil to take on. The determination to avoid any hint of the prequels’ holistic conceptualism including the political aspect has resulted in a new trilogy that’s confused about what the political struggle involved represents all the way through. We have somehow both a Republic and a Resistance, a centre of political consensus defended by a scrappy band of outsiders, and an evil enemy that is both insurgent cult and tony tyranny. The piling up of familiar series concepts in the finale has no mighty allegorical idea to convey but simply a need to pay off its many promises and make cool shit rain down.

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The closest thing it has gained to a fresh concept lies in Rey and Kylo’s antipathetic bond, one that has perverse, ethereal erotic overtones in uniting the headspace of a man torn by urges and rendered a patricidal bully, and a gutsy, noble heroine, hindered only by a misplaced faith her identity was worth discovering. The Rise of Skywalker hints an interesting new dimension in this regard as the twists of the story see Rey unleashing a dark and hateful side as she learns who she is and Ben Solo eventually winning the battle over Kylo Ren thanks in part to Rey almost killing him in the eye of her nihilism. A good portion of the story here had to be knitted around Carrie Fisher’s tragic passing, solved with digital hocus-pocus reconfiguring some unused scenes from earlier episodes that is at least not as painful as the CGI Peter Cushing in Rogue One but still can’t quite disguise the patching. Fisher’s absence certainly doesn’t aid one aspect of the story, where Rey inherits Leia’s long-unused lightsaber, as Leia can’t be properly around to explore this aspect of herself coherently. At least the episode does give her a solid salutary act as, like Luke, she uses the last of her Force, and life, to reach out to her son and pull him back from the brink of monstrosity, albeit almost costing him his life too.

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The excellent lightsaber battle between Rey and Kylo offers a notable homage-cum-reversal of the duel at the climax of Episode III: Revenge of the Sith (2005). Abrams exchanges boiling lava flows for the angry ocean crashing against the rusting remnants of the Death Star to likewise offer a mimetic canvas for the seething emotion and unleashed power of the duellists. This time it comes with a coherent subtext of two cursed inheritors battling amidst the quite literal wreckage of their elders’ deeds and crises, still trying to piece together a sure sense of their identity with the lingering disquiet that perhaps this is one dance that is eternal, perpetually driven on by failure as well as success. This aspect carries authentic gravitas, and it elevates the film considerably, even if it also highlights the way the trilogy failed to develop the theme properly. Some of Abrams’ persistent flaws nonetheless start nudging insistently. He’s strong at isolated pieces of action staging, but has no facility for larger-scale business. As in the stunted finale of The Force Awakens, he has no idea how to convey the climactic battle of the fleets with anything like tactical coherence and spatial relationship, not to mention any note of originality in the conception of such warfare: it’s lots of shots of X-Wings zipping and zapping or getting zapped. The climactic plot stakes, where the whole Final Order fleet is tethered together like a drone force and therefore can be collectively foiled, represents some really half-arsed screenwriting convenience.

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More serious problems are caused by attempts to walk back The Last Jedi’s cynical touches. Luke is revealed to have been in hiding partly because of his efforts to track down Exogol. His late appearance as a force phantom, to get Rey back into action after she briefly exiles herself to Aach-To, delivers on withheld promises like the resurgence of his sunken X-Wing, but feels rushed and cheesy. Better is Kylo’s imagined but still vital conversation with his dead father Han Solo (Harrison Ford), which offers a grace note laced with foreboding. Long-time fans are also likely to be annoyed by the Force’s transformation into a general form of magic useful for plugging story gaps, complete with Rey and Kylo able now to take physical objects from each-other even when in different places, and a new capacity for healing that comes out of nowhere, first displayed when Rey heals a giant, wounded sandworm and then more consequentially when she saves Kylo. Meanwhile Palpatine suddenly has power enough to fry whole space fleets in the sky. The Force was always a fantastical idea, a breath of the mystical in an otherwise, oppressively technological universe, but this stuff seems to violate all its essentials, only partly excused by the supposedly rare nature of the young antagonists’ bond and the power it produces. Star Wars was a major influence on Harry Potter but in the past couple of movies the traffic has definitely reversed. Seemingly important story pivots, like C3-PO accepting his imminent loss of memory and identity, are introduced and then just as quickly reversed. Granted, enough old series characters had died, but it still feel redolent of cold feet.

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The Rise of Skywalker is a much less stately and self-composed effort than either The Force Awakens or The Last Jedi, which is also why, I suspect, I generally enjoyed it much more even whilst cringing at some of the visible seams and in spite of all the evident problems. It’s messy and regressive, but also proudly and inescapably a genuine, true-hearted hunk of pulp sci-fi fun, unconcerned with checking its own cool or critical cachet anymore and just trying to deliver a rollicking good time. It’s not weighed down by attempts to say something profound about fandom and nostalgia but getting on with delivering a good ride. That’s not necessarily a positive thing, but I also can’t really pretend it’s letting down what’s come before, which suffered from uncertainty about how to give and when; ironically, in giving sway to its scruffiest reasons for existing, The Rise of Skywalker manages to feel less calculated and constricted, and more like an act of happy, gormless conspiracy with other fans. I can’t pose much critical reasoning on this beyond simply having wanted and been delivered a pretty good time. But the best scenes here are good indeed; the only trouble is the film around insists on doubling everything up. The audience I saw it with seemed to have few scruples. They released a great groan of shock when Rey’s lineage was revealed, and a gasp of genuine surprise when the Lando-led fleet of allies finally arrived, the sheer scale of the image actually managing to impress even amidst the dulled palates of CGI-age cinema. Such virtually preternatural communal reactions feel more precious than ever on the contemporary movie scene.

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The finale comes on with such dizzy, daft gusto that it’s hard not to have such reactions, even with such ridiculous notions as Finn, Jannah and others riding alien steeds along the hull of a Star Destroyer, and twists like Kylo managing to fight his way through Palpatine’s guards only for him and Rey to present a perfect regenerative energy source for Palpatine, restoring him to, if not exactly health, then to his old, familiar creepiness. And indeed, precisely because of them. McDiarmid, who did an excellent job shading cunning and manipulative operator into pantomime villain in the prequels, here just has to leer and croak in the old style, and it’s an act he still does well. Palpatine sets up a new version of a familiar double bind for Rey as the act of killing him would transform her into the new Sith, a bind she’s able to get around as she feels her psychic real estate already filled up by generations of Jedi, and she uses her lightsaber to turn his energy bolts back at him, reducing him to dust. The effort kills her, so Kylo revives her by drawing on his own healing power; when the pair finally kissed, the audience I saw it with burst into applause only for it to die off as Kylo dies himself, having used all his life-force to restore her. I love that Abrams reaches for a note of weird and lawless liebestod here, something that might have lifted the new trilogy into an extraordinary place if it had been more compelling in terms of the whole series arc, but it just doesn’t land with the right force.

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Instead Rey is restored to her friends, and she, Finn, and Poe embrace in a way that confirms here the faith is less in the world-reshaping power of passion, a la the surrealists, than the warmth of a superfriends hug. The very ending again revolves the series back to its starting point, with Rey burying Luke and Leia’s lightsabers at Luke’s old home on Tattooine. She claims the name Skywalker as her own, now as it ever was an appended declaration of ambition for quixotic orphans, and she confronts the setting twin suns. It’s the fitting, even compulsory place to leave the saga, paying deep homage to its most fundamental image of dreamy wondering from the original that was also revisited at the end of Revenge of the Sith. But even this comes with a cost, as Rey also beholds Luke and Leia in their force forms, looking like something painted on a Franklin Mint collectible plate. Right to the end, The Rise of Skywalker sways between the sublime and the ridiculous, the earned and the gauche. Perhaps the fact that I felt little conflict this time was a symptom of having abandoned a certain aspect of my trust in the series, the feeling that I was watching Star Wars and expecting certain things from it rather than just another entertaining blockbuster. Certainly I felt more justified than ever in championing the prequels, and yet this also allowed me to simply enjoy what I was seeing. Finally it might be said that Williams, in bringing his great labour and perhaps his career to a close, imbues the unity that’s otherwise been lacking purely through the lustre of his scoring. How many dreams has his music fostered?

Standard
1950s, 1970s, Horror/Eerie, Scifi, Thriller

Invasion of the Body Snatchers (1956) / Invasion of the Body Snatchers (1978)

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Directors: Don Siegel / Philip Kaufman
Screenwriters: Daniel Mainwaring / W.D. Richter

By Roderick Heath

I said, “Hello!” again, a little louder, jiggling the phone, the way you do, but the line was dead, and I put the phone back. In my father’s day a night operator, whose name he’d have known, could have told him who’d called…But now we have dial phones, marvelously efficient, saving you a full second or more every time you call, inhumanly perfect, and utterly brainless; and none of them will ever remember where the doctor is at night, when a child is sick and needs him. Sometimes I think we’re refining all humanity out of our lives. – Jack Finney, The Body Snatchers

Jack Finney’s The Body Snatchers began life as a serialised story in Colliers Magazine and was published as a novel in 1955. Finney, a former copywriter and journalist, became adept at writing in many a genre with the discipline of a shrewd professional. He wrote many crime stories, some of which were also adapted as films, including Phil Karlson’s 5 Against The House (1955), although his biggest publishing success was the 1970 time travel tale Time And Again. The Body Snatchers was received harshly by some science fiction writers and critics as a variation on an already well-worn idea: Robert Heinlein and Philip K. Dick had already explored very similar notions. Even when adapted as a movie in 1956, it was following Jack Arnold’s It Came From Outer Space (1953) in employing the theme of people in a small town replaced by alien doppelgangers. But Finney knew how to place such a story in a resolutely believable and human context, and Don Siegel’s adaptation immediately made the story the most famous variation on the theme, lodging itself in the popular consciousness and birthing the phrase “pod people” in common parlance. The hyped-up retitling initially gave it a trashy lustre but the film’s quality quickly grabbed critical attention, helping cement Siegel’s reputation.

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Siegel himself, unlike Arnold, wasn’t drawn to science fiction by inclination, and like Finney was more associated with thrillers. But it was precisely this likeness, each creative hand’s skill in grounding a tale in an immediately substantial and quotidian sense of the world, that would lend the story its specific texture. Eventually Invasion of the Body Snatchers was lodged as a diamond-hard genre film classic, an eternal touchstone for anyone who saw it when young and had their love for dark thrills galvanised. It also proved a ready template, officially remade three times, and imitated and lampooned endlessly. Philip Kaufman’s first remake, released in 1978, rode a wave of new interest in sci-fi cinema following the success of Star Wars (1977), as studios scrambled to find genre properties that could be quickly given a new gloss with modern special effects. Kaufman’s version immediately inspired and influenced a string of remakes, including John Carpenter’s The Thing (1982), David Cronenberg’s The Fly (1986), and Chuck Russell’s The Blob (1988), adding new lashings of gruesome corporeal detail and radicalism to a fairly clean-cut and beloved movie in a manner that divided fans of the originals. But the most interesting disparities between the two films speak more of the radical social shifts in the twenty-two years that separate them, and the distinctive perspectives of their directors.

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Siegel was noted as a studio hand who’d risen to become a master editor at Warner Bros., and fought to get a break as director. Far from finding himself washed up as the studio system declined, Siegel thrived in the grittier climes of the 1960s and ‘70s, noted for his spiky tales of antiheroic misfits and his fascination for dramas pitting avatars of anarchy and control in direct, almost schizoid opposition. Kaufman, by contrast, was a literate bohemian turned filmmaker who started making movies in the mid-1960s but who didn’t start gaining traction until his fortunes aligned with the emerging Movie Brat generation. Both films retained the same basic structure and stuck fairly closely to Finney’s storyline, although Kaufman’s version transferred the setting from the small California town of Santa Mira to the urban zones of San Francisco and altered aspects of the character drama. Finney’s lead character Miles Bennell is a doctor in his home town Santa Mira who reconnects with his former teenage flame Becky Driscoll, and they edge into a tentative romance again as both are recovering from divorce.

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Kaufman and his screenwriter W.D. Richter reconfigured this so Bennell, rechristened Matthew, is a health inspector and Becky, now Elizabeth, is a colleague and friend with an obvious spark of connection although Elizabeth’s married. In both versions Bennell begins encountering anxious people who report that loved ones have been replaced by beings that look, sound, and act just like the people they know and yet are missing some vital defining trait. Bennell consults a psychiatrist friend, named Dan Kauffman in the original and David Kibner in the remake, who insists the phenomenon is purely mental. But Bennell’s writer friend Jack Belicec and his wife call him to take a look at a mysterious body that’s appeared on their premises, looking like an unfinished version of Jack. A terrible truth begins to emerge: people are being replaced by lookalikes growing out of seed pods with an extra-terrestrial origin, mimetic organisms able to absorb every characteristic of humans save any capacity for authentic emotion.

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Finney’s book had laid down a fine blueprint for describing the tensions between communal and individual identity. The main characters cut across the grain of their surrounds and old-fashioned social presumptions, with Miles and Becky as divorcees, whilst Miles and Kauffman and Belicec comprising something like the intelligentsia of their town with just a faint hint of the siege mentality such cliques often feel, an aspect Kaufman would elaborate on, just as their names nod to the polyglot state of American society. Siegel’s version doesn’t expend a great deal of time setting up the social backdrop of Santa Mira, because he doesn’t need to: it’s so damn ordinary, the people wandering through it familiar with their howdy-neighbour grins, everyone performing a function, from Bennell (Kevin McCarthy) to Kauffman (Larry Gates) to Police Chief Nick Grivett (Ralph Dumke) to gas repairman Charlie (Sam Peckinpah). The first sign of disturbance to the status quo comes as Bennell sees young Jimmy Grimaldi (Bobby Clark) running away from the family fruit stand, gripped by the conviction his mother isn’t his mother. Bennell soon finds the same apparent delusion gripping several other people, including Becky’s friend Wilma (Virginia Christine) who swears her Uncle Ira (Tom Fadden) isn’t her Uncle Ira. “A strange neurosis, evidently contagious – an epidemic of mass hysteria,” Kauffman judges it, and to Miles’ question what causes it, responds: “Worry about what’s going on in the world, probably.”

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Siegel’s Invasion of the Body Snatchers has long been the object of debate as to whether it can be considered as a political parable, with factional readings rooted in its era taking it as either a metaphor for the anti-Communist panic of McCarthyism, where a community gangs up on a small and hapless group to destroy or assimilate outliers, or rather the opposite, a vision of Communist infiltration, as the lookalikes conform to certain canards about the Red Menace, detached and enforcing a collective, hive-mind-like system. The quote from Finney’s book above indicates his target was something at once vaguer and more thoroughly encompassing, a general portrait of modernity as a state of perpetual, alienating shock, defined by a constant succession of nudges away from immediate human reference into a state of prophylaxis. Political readings blur into each-other from such a perspective, the desire to project insidious and malignant motives onto an Other a desperate attempt to return shape to communal experience, which is subject to a constant, intense process of homogenisation. Siegel had a love for characters who, for whatever reason, exist on the outskirts of society and try to operate according to their own very peculiar code. Here he’d found a perfect ironic text to explore his obsession, one that allowed him to make his heroes at once beings apart and the final exemplars of “normality,” the act of retaining their individuality valorised above all else but also doomed to cost them everything.

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At the same time, the story echoes more personally and immediately, speaking to a basic aspect of human experience that’s hard to portray dramatically. The fear of changes in people we know and love, the tiny, almost imperceptible alterations in behaviour that can signal anything from infidelity to senility, the noticing of which can often make the observer feel like they’re the one losing their wits. The way the story ties Bennell and Becky’s resuming relationship to the larger drama emphasises their frail and worldly-wise sense of becoming and cherishing, starkly contrasting the relentless assimilation of the alien invasion. When the lovers are confronted by the replicated Belicec and Kauffman, they insist it’s a blissful deliverance from all the fractiousness that defines human identity, the passion that brings pain, a sort of instant shortcut to a Zen state that represents however not triumph over flesh but the mere deadening of it. Kaufman would take up this facet, envisioning poddom as a kind of transubstantiation that fulfils in detail familiar religious visions – release from the tyranny of flesh and self, the achievement of perfect pacifism and embrace of a higher, gestalt truth – with infinitely cruel sarcasm.

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Part of what was innovative and notable about Siegel’s approach to Invasion of the Body Snatchers lay in the way he completely avoided the usual signifiers of a film in its genre. No dreamy expressionist visuals until the very end or familiar stars, no bug-eyed monsters or giveaways to suggest the alien point of view or airy, poetically meditative dialogue, but unfolding more like a mystery thriller or police procedural a succession of revelations and inferences. Pretty much to be expected, given that was Siegel’s usual purview. He was following Gordon Douglas’ Them! (1954) in taking up that approach, but Invasion of the Body Snatchers took the method a step further: the most monstrous thing it can conceive is beings who look like people but who are not, the most frightening thing a horde of neighbours chasing you through the street in blank determination to erase what makes you you. Shots of Bennell and Becky running through the dark streets of Santa Mira’s downtown, glaring lights reflecting off wet tar, and dashing through empty office buildings and across the desert landscape, is more purely film noir stuff, close to Siegel’s The Big Steal (1949) or Private Hell 36 (1954), or Karlson’s The Phenix City Story (1955). The connection with the latter film, a portrait of corruption and conspiracy proliferating in a nominally average small town, is especially strong, as Siegel applies the sci-fi element to such bedrock.

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The body on the Belicecs’ dining table, grotesquery in the midst of the utterly banal, alien horror manifesting in the space where the characters usually play at small town sophisticate, signals a narrative shift as an invisible phenomenon suddenly becomes substantial and paranoia becomes reality. Soon horror is suggesting itself everywhere, in cellars and greenhouses and farm fields, but remains excruciatingly hard to pin down. Siegel’s expert use of deep focus in widescreen frames constantly places his characters in coherent relationship with each-other and with strange phenomenon, containing them neatly within the same reality despite the protestations of hallucination. This leads to the crystallising moment where he films the replica Belicec’s eyes slowly peeling open, with Belicec and his wife Teddy (Carolyn Jones) in the far reaches of the frame, trying to last out a vigil at their kitchen counter, Teddy alerted by the flicker of movement to a new and terrifying development. Another expert use of the same method comes when Bennell spies in through the window of Becky’s father’s house and sees the cabal of the replaced preparing to distribute pods, whilst a hand reaches into the frame and grips his shoulder. When the danger and perversity become more urgent and disorientating, Siegel’s proclivity for vertiginous low and high camera angles becomes more and more blatant, becoming defining aspects of the film’s most vivid scenes.

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Bennell queasily senses a likeness, having witnessed Becky’s faint disquiet at her father (Kenneth Patterson) making a mysterious trip to his basement. Sure enough, as Bennell breaks in and checks out the shadowy cellar, he finds a similar doppelganger of Becky, so he sneaks up to her room and snatches her away. In both Siegel’s and Kaufman’s films, the psychiatrist character is a rhetorical villain, offering up rationalisations in trying to convince Bennell and his friends that they’ve hallucinated or misinterpreted what they’ve seen. He almost convinces the characters the problem is all in their mind, and yet the psychiatrist is swiftly and easily subsumed to the alien purpose, or was perhaps part of it all the time. Kauffman/Kibner is identified as part of an infrastructure of detachment and learned distrust of the senses. The psychiatrist in each movie even essentially parrots socio-political readings of the narrative of the film he’s in. But just because you’re paranoid doesn’t mean they’re not really out to get you. Both homunculi vanish and Grivett grouchily reports to Bennell, Belicec, and Kauffman that the male form was found burning on a bonfire out on a farm. The many people who had insisted relatives had been replaced like young Jimmy and Wilma report to Bennell that they were mistaken and everything’s fine. This seems a victory for good sense. Except that as Bennell and Becky and the Belicecs to try and leave behind the bizarreness by having a barbecue in Bennell’s backyard, they discover giant seed pods in the greenhouse that pulse and foam, and split open disgorge humanoid forms that begin taking on the likenesses of the four.

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Most good films detailing the eruption of the fantastic amidst the familiar hinge upon the question as to just when what’s logical – in the sense of what conclusion about a situation that can be reasonably deduced from the facts – ceases to obey one set of presumptions and dictates another. The heroes of such tales are usually those who make the leap a little earlier than anyone else. The discovery in the greenhouse marks the pivot in Invasion of the Body Snatchers in this regard, but it’s a narrative that cleverly obfuscates all certainty in other aspects. We never know when most of the townsfolk are replaced or even if Bennell, Becky, and the Belicecs are the last humans there. This loss of a common reality is the most insidious aspect of the narrative. At what point do the humans become aliens, threatening the native population? One detail in Finney’s novel the films intriguingly avoid mentioning is the fact that the replicas only have a very limited life span, and can’t sexually reproduce, in essence moving about the universe like a locust swarm laying each planet they come to waste. Both films engage the pod people less as a specific parasitical enemy and more as a purely social phenomenon. This might seem to rob an aspect of urgency from the films, but it does throw into relief the notion that really concerns Siegel and Kaufman: what is humanity, and what are we willing to endure to hold onto it?

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Siegel’s film is inexplicit about how aspects of the alien replication work. Part of the physical process is glimpsed in the greenhouse, fleshy human forms rapidly taking shape as would a pumpkin, a blend of familiar forms of propagation to signal the completely alien. Some sort of psychic process seems to be involved in the transference of memories and character. It becomes clear that the vital stage of replacement occurs during sleep, when the pod people have the capacity to download the minds of their models and to upload their own. Which does make one wonder why the pods bother replacing bodies at all, although there’s some potent metaphorical value in there. It makes sense that just as there are people who get by in life despite lacking any sense of integral identity or feeling by mimicking others, so too there might be other species doing it too. Kaufman would be very finicky in nailing down the details in his version. Either way the greenhouse discovery makes the source of the doubles and their nature clear to the protagonists: the psychological narrative, the problem of knowing one’s localised reality, gives way to a battle for existence, but both are seen as stations on an existential continuum. Bennell and Becky hide out from their pursuers in Bennell’s surgery overlooking the town square, where they become witnesses to the replica horde suddenly converging once the first morning bus has been through to distribute truckloads of pods.

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The original Invasion of the Body Snatchers’ connections reached both backwards and forwards in screen history. Siegel would more aggressively pursue the theme of the lone wolf warrior in films like Edge of Eternity (1959), Coogan’s Buff (1968), and Dirty Harry (1971), and offer a gendered examination of collision of the one and the group in The Beguiled (1971). Kevin McCarthy gained by far his best-known screen role in it, but his casting at the time certainly carried association with his performance as Biff in the Fredric March-starring adaptation of Arthur Miller’s Death of a Salesman (1951), another story rooted in the superficially placid yet tense mood of post-war America where someone finds someone they love isn’t the person they think they are. Gene Fowler Jnr’s I Married a Monster From Outer Space (1958) would take up the alien masquerade theme as a manifestation of gender angst. One of the many later films Siegel’s would clearly influence would be George A. Romero’s Night of the Living Dead (1968), with its similar sense of besiegement within the superficially normal and the terror of loved-ones become emotionless shells, although Romero would twist the idea with the ultimately more marketable concept of a total removal of identity.

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Siegel’s film would echo through a host of films both within and without the sci-fi and horror genres, lurking in the DNA of thrillers in the 1970s like The Parallax View (1973), where the humdrum turns menacing and the infrastructure of daily life becomes enigmatic and oppressive. So when it came time for Kaufman to make his version, he gave the ‘70s paranoid trip a fitting terminus in also bringing it full circle. The pod people motif involves the ironic creation of civilisation that works better according to civilisation’s own ideals where the zombie tale eyes the animalistic underside of social identity. Finney’s novel ended in an upbeat fashion as Bennell’s assault on the pod growing farm results in the aliens abandoning Earth, realising it’s too tough a planet to colonise. For once a Hollywood adaptation decided to go in another direction and embrace a grimmer outlook. The climactic sequence of Siegel’s film is justly immortal as Bennell reaches a busy stretch of highway, the pod people halting their pursuit in caution as Bennell enters the lanes of traffic bellowing out hysterical warnings, Siegel’s camera viewing Bennell’s sweaty, bedraggled, mad-eyed visage as he tries desperately to alert the world only to be lost amidst the din and disdain. The good doctor has become just another nut, as Siegel switches to one of his characteristic high-angle shots and zooms out from him, leaving him stranded in his pathos.

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This, the film finally seems to say, is what we’re all offered as a choice in life: to become braindead in conformity or to be a madman howling at cars in warning. Siegel’s initial cut of Invasion of the Body Snatchers dismayed test audience, so his backers, Allied Artists, and producers Walter Mirisch and Walter Wanger, shot a wraparound sequence that turned the bulk of the movie into a tale recounted by Bennell to patient but sceptical doctors, Hill (Whit Bissell) and Bassett (Richard Deacon), after Bennell is brought into a police station in a frazzled, near-hysterical, but lucid state. It’s usually considered an awkward and obvious appendage as has been excised from some prints, particularly as it despoils the perfection of the highway scene. But it’s never really bothered me, in part because the act of narrating the story gives the film context that engages the possibility of an unreliable narrator. The very end as Hill realises Bennell’s been telling the truth thanks to a very well-timed traffic accident, leaves us on a tantalising note: can any action be taken in time? And what about Bennell, on the verge of collapsing from exhaustion?

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Kaufman and Richter (Richter would go on to write Big Trouble in Little China, 1986, and direct The Adventures of Buckaroo Banzai, 1984, both movies that couldn’t find an audience but which became cult objects), in updating and transposing the original’s story, radically altered aspects of its meaning. The relatively unruffled hominess of the Ike-era small town setting is swapped out for the jostling, already mistrustful environs of a mid-1970s American metropolis, where the oddball is always on the boil and the architecture already seems encoded with a disdain for the human, thrusting pyramidal skyscrapers and facades of glass and steel cutting the human connections into cubist fragments. Where Bennell in the original has the noble task as town doctor of ministering to his local flock, Kaufman’s Matthew Bennell (Donald Sutherland) is tasked with seeking out filth and carelessness as agent of benign bureaucracy resented by those he surveys: he’s introduced as a looming face distorted in a peephole lens, and infuriates the manager of the swank restaurant he inspects as he insists an object he fishes out a bubbling dish is not a caper but a rat turd. Kauffman, renamed Kibner, is not just a psychiatrist but a writer of successful advice books, peddling fashionable New Age bromides to his audience. Belicec in the original seemed an avatar for Finney himself as a modestly successful and personable writer, so Belicec becomes Kaufman’s frustrated shadow in his version, a frustrated poet and angrily authentic bohemian. Belicec decries Kibner’s work even as he hopes to ride it for a little benefit, weeping by himself after failing to get a chance to read his work at Kibner’s book launch, even whilst running a mud bath with his wife Nancy (Veronica Cartwright).

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Kaufman makes his Invasion of the Body Snatchers a more literal horror movie than Siegel’s, with flashier camerawork mediating realism with a slow dissolution into a neo-expressionist nightmare, and extended sequences of nascent body horror and gore. And yet Kaufman takes a more leisurely and quirk-sensitive time in setting up the story with flashes of wit and menace as well as incidental characterisation. The credits unfold over visions of alien spores flocking on the surface of a strange planet and being disgorged into space, floating through the void before landing on Earth in rainfall, making the presence of the aliens explicit from the start. Kaufman zooms in to study the alien spores growing parasitically on Earth trees and eventually growing into small, blooming pods. Elizabeth picks one and tries to identify its species, whilst contending with her dentist husband Geoffrey Howell (Art Hindle), who takes time out from watching football immersed with headphones on to come ravish her: theirs is a marriage that seems cheerful but has the quality of a college hook-up nearing its use-by date. The next morning Elizabeth awakens to find Geoffrey already well-dressed and acting in a taciturn, almost robotically severe manner, cleaning up the broken glass she kept the pod in on her bedside table, and spiriting out a strange load of matted material to a garbage truck.

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Whereas Siegel kept the slowly metastasising invasion in the shadows until the last portion of film, Kaufman offers, mostly through Elizabeth’s eyes at first, a sense of a cabal forming and taking grip. She glimpses Geoffrey meeting strangers around town, handing each-other strange objects wrapped in blankets or bags, unspoken accords forming. Michael Chapman, who had shot Martin Scorsese’s Taxi Driver two years earlier, was called upon here to expand his feel for inner city psychosis, expounded through shots that play with diffused and disturbed vision. Grainy zoom shots of ambiguous dealings. Faces seen through or reflected in distorting mirrors or glass, or looming out of shadows. One shot of Bennell hiding in a cupboard in Geoffrey and Elizabeth’s house is pure Expressionism. Handheld camerawork to capture a sensation of woozy, disoriented isolation. Chapman’s camera notes a man dashing across the street as it pans onto Elizabeth heading to work, faint screeching sounds and people starting to chase after the man unnoticed by her, just more city weirdness to tune out. Soon she’s pounding pavements seeing strangers all around on buses and the like who seem somehow charged with strangeness, the din and frenetic movement of the cityscape not quite obscuring the change at its heart. Bennell’s shattered windscreen, broken by an angry cook at the restaurant he shuttered, becomes a quasi-abstract pattern. It’s through this that Bennell and Elizabeth glimpse a panicky, urgently warning man they almost run down as he dashes in front of them: why, it’s Kevin McCarthy, still sounding the alarm, only this time to be swiftly run down and killed by pursuers.

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This inspired cameo gives Kaufman’s film less the lustre of a remake than a quasi-sequel, taking up where Siegel left off. He left Bennell as the incarnation of a world spirit crying out for attention and awareness, whilst Kaufman runs over it. Siegel himself appears later as a taxi driver. When Bennell takes Elizabeth to meet Kibner, the psychiatrist’s encompassing roster of condemnation and proposed causes for paranoid conviction now includes a disintegrating family unit and people who can’t handle responsibility because life is too confronting. Belicec sticks up for the bohemian spirit as bawls out Kibner’s book: “Where’s Homer? Where’s Kazantzakis? Where’s Jack London?” Meanwhile his wife Nancy accidentally draws attention to the problem of trying to alert people to disintegrating reality when one is already deeply plugged into New Age kookiness, as she brings up Von Daniken-via-Quatermass notions. Then again, who’s to say she’s wrong? The omnipresence of the garbage trucks in which the replicas dispose of the shrivelled remains of the replaced become Kaufman’s most bitterly amusing touch, the most fitting etude for a consumerist society to be deposited in the rubbish by a parasitical species.

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Despite their differences in outlook and temperament, Siegel and Kaufman were nonetheless united in their fascination with and determination advocacy for individualism. Perhaps indeed it’s one trait shared by just about any creative in the western tradition. Abel Ferrara’s awkward, misjudged 1992 version, which to a certain played as less as another remake than as a companion story simultaneous to Kaufman’s, nonetheless included one brilliant sequence rooted precisely in this artistic sense of humanity, in which the one remaining human child in a class is outed when the kids are all made to draw: the human offers colour and form whilst the aliens all come up with static-like fuzz. Kaufman’s sense of political parallel is more pointed and self-conscious, however. Kaufman senses in frustration an oncoming conservatism after the flowering of the Counterculture that would soon bring about Reaganism. Perhaps his most memorable tweak to the way Siegel presented the pod people was to give them a distinctive shriek they release to alert others of their kind when a normal human has detected them, usually with a finger thrust out in identifying accusation.

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This nerve-rattling touch gives the pod people a more immediately alien, monstrous quality, but also more draws out the notion of social horror acutely: the humans become the hated enemy, the deviation, that must be abhorred. Holocaust metaphors are hard to miss, particularly in a late scene in which Bennell watches, in deadpan distress, as a busload of school children are unwittingly ushered into a building to be assimilated. As in Siegel’s film, Kaufman builds to a sequence where Bennell and Elizabeth are confronted by the fake Kibner and Belicec, calm proselytisers for the change who Bennell finishes up killing in a terribly intimate struggle. Like Siegel, Kaufman would devote the rest of his career to celebrating gutsy people apart after having defined his personal nightmare. But where Siegel’s vision became increasingly antisocial, Kaufman tried to celebrate an ideal, helping create Indiana Jones and glorifying the Mercury astronauts and turning Henry Miller and Anaïs Nin into bohemian swashbucklers. Kaufman stages his take on the original film’s greenhouse scene out in Bennell’s backyard, where he, Elizabeth, and the Belicecs are resting: Bennell falls asleep sprawled in a sun chair. Fine tendrils from one of the pods are seen attaching themselves to his body for the sake of absorbing his physiognomy and then mind.

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This brilliantly executed scene did for makeup and prosthetic effects what Star Wars had done for spaceship action the year before in showing an audience a sudden leap forward in a special effects art, presenting a convincingly corporeal vision of the replication of process, twitching, shivering bodies growing rapidly. Only Nancy’s interruption, screaming out to Bennell as she spies the malefic scene, awakens him and forestalls the process. Bennell hacks his replica to pieces with a shovel and the gang flee the house. In both films Bennell can’t bring himself to attack Becky’s replica and so attacks his own instead. Another of Kaufman’s great scenes, a moment charged with the essence of ‘70s screen culture, is a montage sequence in which Bennell tries to alert authorities from pay phones in the San Francisco downtown. Random voices from a distant regime fending off his warnings drone on audio as Kaufman’s visuals employ swooning hand-held camerawork, tracking Bennell as he wanders the city and makes his calls, all sense not just of structured society and authority disintegrating but reality along with it, as Bennell falls down the rabbit hole into complete disconnection from the world, the city completing its transformation from enveloping community to enemy territory.

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As the conspiracy busts loose and the heroes are driven out onto the streets, the style becomes increasingly baroque. Bennell, Elizabeth, and the Belicecs are glimpsed under a flight of stairs, only their four sets of eyes visible through gaps in the woodwork, as their pursuers pound down the steps before them; then the fleeing foursome’s shadows are seen dancing upon the wall of the Embarcadero like they’ve become refugees from a Murnau film. Kaufman’s genuine engagement with the original is also nodded to in two sequences that are also inspired enlargements upon Siegel’s. In the original Bennell and Becky’s efforts to move undetected amongst the pod people by acting emotionless are foiled when Becky screams in concern for a dog that nearly gets hit by a truck. Kaufman has Bennell encounter the bedraggled, homeless busker Harry (Joe Bellen) who sleeps with his dog in the park: Bennell kicks at a pod lying near him to save him from assimilation, but later as Bennell, Elizabeth, and Nancy escape a locale teeming with pod people a grotesque chimera comes loping towards them, the dog with Harry’s head, tearing a scream from Elizabeth. It feel like a black-hearted gag taking aim at too-little too-late liberalism as well as an episode seeking some genuine perversity in the evocation of new frontiers of flesh.

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The second variation plays on a haunting sequence in Siegel’s where Bennell follows the sound of eerie music only to find it’s only on a radio ignored by the replica people working on a pod farm. In Kaufman’s version, this becomes a more expansively operatic moment as Bennell hears a mass bagpipe version of “Amazing Grace” echoing from the waterfront and thinks they might be able to escape on a ship still crewed by humans, only to find as he ventures close that pods are being loaded onto the ships for exporting. The simultaneously mocking and plaintive sense of spiritual longing and human grandeur takes Siegel’s ironic scene to a new place here, all the more tragic in the sense of such art and feeling being erased. Perhaps the greatest moment in Siegel’s film comes when a completely exhausted Becky collapses as she and Bennell try to flee a cave where they’ve hidden. As Bennell tries to pick her realises she’s fallen asleep just long enough, no more than a few seconds, to be possessed by the aliens, her black eyes opening slowly with impassive and depthless regard: Siegel cuts from viewpoint to viewpoint – Bennell’s horrified reaction, eyes wide with shock and revulsion, mirrors the possessed Becky’s – as it becomes clear at last this is a nightmare there’s no waking up from.

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Kaufman’s version of the same moment is less immediately vivid, but it has its own sick power. Bennell returns from the waterfront to find Elizabeth asleep and lost. He sits cradling her body until it crumbles into a fibrous mess, and her replica arises from the scrub nearby, naked and remade as a blankly carnal thing that mocks the way Bennell and Elizabeth played at platonic friendship that finally became passion with the sarcastic permission of the alien invasion: Elizabeth becomes a mere body there’s no point in trying to make love to. Faced with the choice between honouring Finney or Siegel’s endings, Kaufman and Richter chose to do both, which makes for a slightly awkward if still vigorous set of climaxes. Fleeing the fake Elizabeth, Bennell comes across a warehouse where the pods are being cultivated, and he manages to lay waste to the place by dropping lighting rigs on the nursery and starting a fire. But faced with no chance to escape the city, Bennell returns to the Department of Health building and seems to make a play of operating normally amongst his colleagues, now all silent, pokerfaced, utterly futile beings for whom the workaday treadmill has become a robotic routine, a bleak and tedious reductio ad absurdum for all late capitalist life.

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The sting in the tale waits until the very last shots, as Bennell wanders solitary in the town only to encounter Nancy, who gives away her humanity by giving him a complicit grin: Bennell lifts a hand and points at her, releasing the demonic alien scream of accusation. Kaufman’s camera zooms into the black void of the screaming maw. It’s one of the most memorable and ghoulish endings in fantastic cinema, capping the movie with a note of bottomless angst and horror. And yet it’s also ambiguous. Many critics felt the end of Kaufman’s film implied there had never been much point fighting the pods and that the pod Bennell simply represented clapped-out acquiescence. But what does it mean that Bennell became a pod person? His yawing-mouthed cry evokes both his counterpart in Siegel’s film as he raved his desperate warning, and also his own choked-off scream as Elizabeth crumbles in his arms. Did he simply run out of steam, unable to keep himself awake? Did he give in because it was too painful to be alone? Or did he, as the last glimpses of him gazing at the replicated Becky possibly suggest, give in in order, in whatever pathetic, degraded, impotent state, to share it with her? The horror of the ending of Siegel’s film is that Bennell seems inhuman when bellowing and crying out in a most human way. The horror of Kaufman’s is that our most human need, for other humans, could lead us to abandon humanity.

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