1970s, Action-Adventure, Auteurs, Crime/Detective, Thriller

The Driver (1978)

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Director/Screenwriter: Walter Hill

By Roderick Heath

Night and the city. Sulphurous hues of street lamps and luminous neon hieroglyphs. Clammy sex in fetid hotel suites. Feverish gambling in the small back rooms. Bloody battles in grimy alleys and warehouses. Walter Hill’s filmography most readily calls to mind such textures, although he just as often ventured out into the dusty west or into the iron and concrete jungles of prisons. Hill seemed set for a major film career as he rose up the ranks as a screenwriter, penning films like The Getaway (1972) and The Mackintosh Man (1973) for classical hard-asses Sam Peckinpah and John Huston. Hill debuted as a director with Hard Times (1975), and scored big hits with The Warriors (1979) and 48 Hours (1982), as well as producing and penning instalments of the Alien series. Hill resembled some other filmmakers who emerged around the same time, including Michael Mann, John Carpenter, and John Milius, in his range of inspirations and stylistic reflexes, his love for old-school storytelling virtues and a love of tough guy mystique contradicted by an urge to search for instability behind the façade, mediated by an attempt to mate such reflexes with a sense of updated immediacy and realism, and a near-anthropological interest in people on the fringes of society. Hill loves tales of people trying to survive hostile landscapes be they rural or urban, exploring that theme overtly in The Warriors, Southern Comfort (1981), and Trespass (1992), often limiting the scope of his action to a brief and concentrated timespan redolent of classical drama: even Aliens (1986), although realised by James Cameron, took an essential Hill template for its story.

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The Warriors, almost certainly Hill’s best-known and most-loved film, manages to seem at once palpable and stylised, mating myth-history and comic book aesthetics with a pungent sense of place and physical immediacy in sustaining its own little cordoned world. Hill’s love of the textures of ‘50s noir and rock’n’roll flicks eventually drove him to make Streets of Fire (1984), a film conjured almost entirely in an argot of retro tropes. Despite what seemed to be Hill’s commercially amenable fascination with pulp fiction mores, he proved at odds with the increasingly fantastical tone of the evolving action blockbuster, rendering his box office touch scattershot. Like some of his fellows, Hill stumbled in the late 1980s. He made ill-received attempts to expand out of his genre comfort zone with the comedy Brewster’s Millions (1985) and the rock musical Crossroads (1986). Hill’s turn towards revisionist Westerns in the mid-1990s, with Geronimo: An American Legend (1994) and Wild Bill (1995), was also met with general apathy, but they were interesting and textured works that informed Hill’s later role in creating the cult TV show Deadwood. His attempt to reunite Yojimbo (1961) and A Fistful of Dollars (1964) with their American roots as Last Man Standing (1996) was unfortunately a distressingly dreary entry, and his first two films of the new millennium, Supernova (2000) and Undisputed (2002), were dumped in release. But Hill’s sporadic late-career efforts Bullet to the Head (2012) and The Assignment (2017) have their virtues as self-consciously trashy sketches of auteurist humour.

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Hill’s The Driver, his second film, sits at the intersection of filmic avenues, a gritty, terse, nasty chimera, part movie-brat assimilation of old film noir and westerns, part quintessential study in 1970s streetwise verisimilitude. In many ways it’s Hill’s most restrained and minimalist film, like its hero operating on a high-band wavelength often bordering on the subliminal, and it was met by general critical and audience bemusement upon release. But it’s become enshrined as an inescapable influence on subsequent neo-noir cinema. The Driver made an immediate and unmistakeable impact on Mann’s style as purveyed in his debut Thief (1981), and echoes in labours by filmmakers occupying the crossroads of independent and genre cinema, including Jim Jarmusch, Jeremy Saulnier, and Quentin Tarantino’s LA crime films, particularly Jackie Brown (1997). It’s received overt homages in Nicolas Winding Refn’s Drive (2011) and Edgar Wright’s Baby Driver (2017), and some of its visual imprimatur can also be detected in films as disparate as Repo Man and The Terminator (both 1984). The Driver’s failure to connect in its day must have felt especially bitter and ironic given it seems to designed to at once ride the wave of popularity for action films built around car chases, borne out of the popularity of Bullitt (1968) and The French Connection (1971), and to provide a sharply different approach to and anatomisation of the mystique of this certain kind of movie.

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Anticipating The Warriors in depicting the flotsam of a nocturnal existence engaged in primal battles the sunlit world never knows, The Driver also retained Hard Times’ portrayal of exile-in-society antiheroes, whilst moving beyond the immediate sway of Peckinpah and Huston. The Driver saw Hill emulating Jean-Pierre Melville and his particularly Gallic brand of crime movie with its glaze of existential cool and alienation chic as exemplified by Le Samouraï (1967), and his inclusion of French actress Isabelle Adjani tipped a hat to the influence. It made sense then that just about the only film market The Driver initially scored a hit in was France. Hill’s efforts in marrying high-powered chase action with a spare, existential, rather European vibe had also been strongly anticipated by Richard Fleischer’s The Last Run (1971), but Hill brought the style back home and rooted it firmly in a bracingly intense and intimate feel for the seamy backwaters of Los Angeles and the traditions of American underworld portraiture. Often it feels as much informed by the likes of Nelson Algren and Edward Hopper as classic noir. The first glimpse of the film’s antihero, known only as The Driver (Ryan O’Neal), comes with a mythopoeic note, as we see him rising out of the underworld – riding an escalator up into a car park where he selects a car to break into with a specially-made key, and drives out into the Los Angeles night.

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Hill cuts to the interior of a casino, a space of phony-plush cool where Adjani’s character, known as The Player, plays as the dealer in a card game with an expression of intense ennui, waiting out the night’s games with fellow gamblers seeking the elusive charge of fortune but currently only receiving static. These two disparate citizens of the nocturnal world soon prove to be linked, as a pair of masked hoodlums (Nick Dimitri and Bob Minor) burst into the casino, assault a security guard, and make off with the bank. The Player, leaving the casino, hovers near the rear entrance and seems to fix on The Driver as he sits parked and waiting, having already smashed through a wooden barrier to access the rear of the building. The robbers dash out and climb aboard with The Driver, who begins a dash through the LA downtown, streets close to deserted in the wee small hours save cop cars that come blazing out of the shadows and give chase. The Driver’s innate genius is proven as he eludes, outruns, and wrecks his pursuers, as well as his bullish refusal to be cornered or intimidated, as he charges headlong at a pair of oncoming cruisers, defying the bullets that glance off the windscreen, and forces them to swerve and crash, much to the chagrin of his charges. After being sure of their escape, The Driver dumps the stolen car in a car graveyard, and curtly informs the thieves, after they’ve given him his share of the loot, that they won’t be working together again: “You were late.”

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The Driver’s latest escapade stirs the city’s most fearsome hunting dog out of his kennel: The Detective (Bruce Dern) is first glimpsed playing pool by himself in a tavern, itching for an opponent worth of his mettle. The Detective scarcely conceals his delight when he finds The Driver has left behind his fashioned key as a taunting calling card: “Cowboy,” one his partners notes, to The Detective’s reply, “No shit.” The Detective knows well who The Driver is and his desire to nab him ratchets up to an obsessive register: “I’m gonna catch the cowboy that’s never been caught.” The Detective has The Driver brought in and shown off to witnesses from the casino: most state they didn’t get a good look at him, except for The Player, who states categorically that he isn’t the man. The Player, it soon turns out, was specifically courted to play the misdirecting witness by The Connection (Ronee Blakely), The Driver’s agent who finds him jobs, and The Driver breaks with his usual hygienic protocols to pay The Player off personally, perhaps because he’s attracted to her but also perhaps sensing she’s to play some unknown role in his looming battle with The Detective.

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This link seems to be confirmed by the Fates as The Detective comes to call on The Player in her upscale apartment whilst The Driver is speaking with her. The Detective leans on The Player, knowing full well what her function in the game is, and rattling her cage when she defies him with all her languid cool: “Of course there was that one little scrape. That kind of nasty one. The one that got swept under the rug?” True to the roguish proclivities of the 1970s zeitgeist (and now?) as well as to Hill’s efforts to blend schools old and revisionist, Hill offers The Driver as an admirable figure despite his criminal profession, a man who operates definitively according to a silently enforced code of behaviour both in himself and expected of others, whilst The Detective is a ripe bastard in representing law and order. O’Neal’s inhabiting of a stern, taciturn, rigorously professional persona is pitted against Dern’s depiction of a man who likes talking, if to specific effect. The Detective’s pleasure in goading and provoking and showing off his mastery manifests with sadistic concision as he tries to fracture The Driver’s hard shell by tossing hot coffee on his hands whilst they converse, and then daring his foe to punch him at the cost of two years in prison. The Driver’s bone-deep self-control asserts itself and he pulls back from landing the blow.

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The Detective has two partners in his roving crime squad, the ‘Red Plainclothesman’ (Matt Clark) and the ‘Gold Plainclothesman’ (Felice Orlandi). The former is a relative newcomer to the team who feels uneasy when confronted by The Detective’s methods and attitude, making plays at challenging The Detective’s confidence and assurance as it becomes clear the senior cop will contemplate breaking rules and laws to achieve his objective as well as abusing and humiliating people. The Detective responds to Red’s weak resistance with a mix of disdainful amusement and friendly-aggressive mentorship: “You’re a loser. But I think you’d like to be a winner.” The Detective eventually decides the best and most efficient way to catch The Driver red-handed is to set up a bank robbery himself. He fixes on a pair of sleazy stick-up men, ‘Glasses’ (Joseph Walsh) and ‘Teeth’ (Rudy Ramos), whose most recent job was robbing a pharmacy, and are in need of a new getaway driver because their current one, Fingers (Will Walker) has become erratic, despite having once been good enough to have been in on another job with The Driver as his back-up. The glimpse Hill offers of Glasses, Teeth, and Fingers in action together summarises their essential natures and potential dangers in deft strokes: Glasses loses him temper for little good reason, Teeth shoots out the windows of the pharmacy to make a big noise and intimidate for equally little reason, and the rattled Fingers speeds away in crazed style, almost careening into an oncoming truck and sideswiping a parked car.

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The Driver neither entirely adheres to old-school generic niceties nor strains to deflower them in the manner of something like Chinatown (1974). The characters operate according to their natures and functions, signalled by their reduction to systemised generic titles rather than names and the disinterest in defining them according to their biographies. But are ultimately all forced to confront the hollowness of their actions. Not for the last time in his oeuvre, Hill’s characters here resemble honed metaphors for life as an on-the-make Hollywood creative. Plotting colossal projects and living transfiguring dreams whilst subsisting in ratty apartments, trying to retain maverick ethics whilst surrounded by sharks and lowlifes, to smuggle through personal statements under the nose of authority. Hill’s most recent film The Assignment tweaked the figuration to offer the mad scientist villain as the easily bored and maliciously talented artist figure, but here The Driver’s ethic as a practitioner of a rarefied art accords perfectly with Hill’s method in his, trying to hone every shot, word, and gesture down to a pure and essential form. Most of the characters and their interactions embody Hill’s screenwriting precepts. Relevant information, no chit-chat; gestures and skills mean more than words. The Detective’s privilege is indicated as the relative spendthrift with talk, although his use of them likewise has a sense of effect.

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A year before Werner Herzog cast her in his remake of Nosferatu, Adjani seems present in a different kind of vampiric drama and similarly cast for the almost hallucinatory quality of her beauty rather than the volatility that had made her an instant star in Francois Truffaut’s The Story of Adele H. (1975). The Player, like The Driver, is someone entirely immersed in a hardboiled world although she occupies a higher end of the scale for the time being, her apartment a sleek and pricey abode that seems to hover high above the LA night, albeit one just as sparsely furnished and almost shell-like as any of the dives The Driver inhabits, signalling she’s another one ready to flee at a second’s notice. The first glimpse of The Player, dealing in a poker game in the casino, registers her as both an uncommon presence and one utterly bored, compelling the eye and deflecting it at once. The Player explains her motives for getting mixed up with his business to The Driver when he visits her with casual, almost fatalistic concision, stating that the apartment is paid for by some occasional high-roller lover but “lately the cheques haven’t been so regular.” Her and The Driver’s relationship is transactional in stated terms, as The Detective’s threats oblige The Player to push The Driver in turn to make sure he can make it worth her while to maintain his alibi.

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But some arc of attraction seems to also spark between the pair, sufficient to draw The Driver to her and vice versa in risky ventures, each cognisant of the other as both a danger and also a bird of the same feather, intense and disinclined to large gestures, speaking language through their piercing gazes instead. “Cowboy music,” The Player notes as she visits The Driver’s seamy flat: “Always tells a story. Drunks, whores, broken hearts.” Hill’s thumbnail for the appeal of genre storytelling, a certain brand thereof at least, one preoccupied by the losers and outsiders amidst American life. The Driver, despite being in a lucrative line of work who’s been working heavily, subsists in the crummy grandeur of cheap hotel rooms with inexpressibly hideous peeling teal paintwork. It’s a lifestyle The Detective notes with a certain level of approval as a sign of The Driver’s dedication and intelligence, living in a manner that offers no hint of secret wealth or indeed any signs of actual life: “Boy, you’ve got it down real tight. So tight there’s no room for anything else.” Despite his seemingly unswerving realism and professionalism The Driver nonetheless eventually reveals motives fuelled by something more elusive, including a belief in a run of luck – “I’m riding a wave” – that must be followed to its end as if he too is a gambler, one playing his game with the universe.

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The criminals The Detective selects to play out the necessary roles in his master plan immediately irritate The Driver when they try to commission him, seeing in them the precise qualities The Driver disdains. “How do we know you’re that good?” Teeth demands when The Driver names his high price when he meets with them in a car park. The Driver immediately and vengefully demonstrates to them his quality by taking over the criminals’ Mercedes and driving it pell-mell around the car park, slamming it against walls and columns, terrifying his passengers and leaving the car a battered wreck, before turning down their offer. The Driver’s antagonism with Teeth ratchets still higher when the criminal turns up on the landing outside his apartment, brandishing a massive revolver to bully him into signing on. The Driver nonetheless remains profoundly unimpressed, at first challenging Teeth to pull the trigger and then, after meeting his gaze for many moments in a staring contest, socking him in the jaw and throwing him down the stairs. “I just wanted to talk,” Teeth groans to The Driver’s cold reply, “You did.” Glasses goes to meet with The Detective to confess failure in obtaining The Driver’s services, whereupon The Detective calmly sets about arranging it himself by visiting The Driver in his apartment and challenging him to engage in the contest, even returning to him his lock pick.

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This key confrontation sees the two characters conversing in hard glares, the stakes and connections unspoken and yet stated through semaphore of body language and attitude, with The Driver signalling his acceptance of the game by taking the key. O’Neal had emerged as a major star with the success of Love Story (1970) and he followed it up with hits like What’s Up, Doc? (1972) and Paper Moon (1973), and stretched himself to great effect with Barry Lyndon (1975). O’Neal had a peculiar screen persona, appearing very much the blandly handsome everyman imbued with a limpidly romantic cast, contradicted by eyes that harboured a hue of wounded animal ruefulness and shrewdness, blended qualities that informed his best roles and performances. Hill had written one of O’Neal’s earlier vehicles, The Thief Who Came To Dinner (1973), and The Driver plays in a fashion as a more self-serious iteration of that film, and suggests Hill saw unrealised dimensions in the actor. Although he signalled a move in that direction with A Bridge Too Far (1977), O’Neal wasn’t associated with tough guy parts, and after The Driver’s failure no-one would again. Which was a real pity, as O’Neal’s career was left with no place to go, and yet he inhabits the part of The Driver perfectly, with his squared-off poise and air of physical competence held on a tight leash of hard-learnt restraint, and when The Driver resorts to direct acts of violence it’s both blindsiding and convincing.

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The air of caginess, of some private reserve O’Neal was keeping locked away from the world, became a potent reservoir when it came to projecting The Driver’s borderline maniacal commitment to a private ethic and project of asocial resistance. The Driver seems less motivated to engage in criminal activity for money but to thumb his nose at people who live by less concerted ways, an aspect of his character The Detective readily grasps because it’s an attitude he shares, if whilst expressing and actualising in quite different ways. Dern, by contrast, had almost become synonymous with a certain kind of role, callow creeps and unstable outcasts, like his Vietnam veteran-turned-terrorist in Black Sunday (1977) and his infamous part as a psycho who kills John Wayne in The Cowboys (1972). Hill readily tapped Dern’s ability to play galvanising assholes but also showed cheekiness in making him the representative of authority. The Detective compares his own approach to his job as one rooted in the same presumptions as newspaper sports results – points on the boards neatly demarcating all players as winners and losers, the nominal task of upholding a public responsibility and enforcing community laws subordinated to the needs of ego and simple equations of power.

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The Detective sees himself as the winner in a job for a society that values only winners, a proto-Trump figure in extolling an exclusively Darwinian sense of the world where the rules are only incumbent upon those not naturally chosen for success, for status, for the right to self-identify with the spine of the establishment. On the other hand The Driver is contrasted by Glasses and Teeth as well as the two stick-up men he taxis at the outset, bandits who almost by definition will possess or foster traits that work against The Driver’s professional sensibility as well as his distrust of violence as people quick to temper and irresponsible. Glasses seems like a reasonable and steady captain for gangland activities in comparison to Teeth, who The Driver immediately pins as a potential hazard with his attitude and delight in violence and provocation, and soon gets all the evidence he needs to back up the assessment. Glasses eventually proves to have his own explosive and duplicitous streak. The Driver’s habit of talking a hard line with flaky colleagues despite not carrying a gun is a test he liberally applies, quickly revealing hotheads and reactive fools, a point of character that feels reminiscent of some Western heroes like Barry Sullivan’s character in Sam Fuller’s Forty Guns (1957), presenting the truest tough guy as one who can maintain a pacifist demeanour but doesn’t flinch from speaking cold truth and laying down the law, or from action when absolutely necessary.

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And as in such a model, this trait makes antithetical characters underestimate The Driver, something Teeth learns when The Driver easily disarms him and beats him up. Glasses falls into the same trap. When The Driver eventually takes on the job, he demands that Teeth sit out the robbery, so Glasses uses Fingers as his accomplice, only for Fingers to foul up during the heist and allow an alarm to sound: Glasses is so infuriated he guns Fingers down. Once The Driver delivers him to their rendezvous point in an empty warehouse, Glasses points his pistol at The Driver and makes it clear he’s going to kill him too, mocking him for not killing a gun, only for The Driver to suddenly swing up a pistol from where he’s nursed it out of sight and blow Glasses away. A great, jolting surprise that again obliges both viewers and characters to revise their understanding of The Driver, one reminiscent in a way of Tuco’s “shoot, shoot – don’t talk” quip from The Good, The Bad, and the Ugly (1966), but without the lilt of black humour, instead striking a bleak, rueing note in confirming The Driver, despite his dislike of guns and violence, knows damn well he has to be good at both in his world. Glasses’ attempt at a double-cross relieves The Driver of any burden to split the take and he heads off to arrange with The Player to swap dirty money for clean.

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Hill’s infusing style on The Driver mimics his writing in trying to film and frame to an essentialist credo. Relatively little of the movie takes place in open daylight, and when it does this is clearly offered as The Detective’s realm rather than The Driver’s, The Detective and his crew hovering around backstreets and rooftops and car parks awaiting calls to action just as The Driver and his ilk parse away time in dim, interior, almost claustrophobic environs. Hill often frames The Driver in relation to faded and battered artworks and fancily framed mirrors on walls in hotels and bars, hinting at the tattered romantic textures lurking behind his life-hardened façade. Cinematographer Philip Lathrop’s photography unfolds in earthy tones of grey, brown, and green, usually only broken up by odd flashes of bolder colour like a cop car’s lights or the balls on a pool table, and relatively colourful locales like the various taverns and the casino have their gaudier colourings muted. The Driver’s visit to pay off The Player at her glitzy, modernist apartment complex feels particularly vital as a thumbnail for Mann’s aesthetic. The duo meet in the sickly greenish glow of fluorescent tube lighting along a blank concrete catwalk that looks like infrastructure for a space centre, and ascend by elevator to hover high above the gleaming cityscape, lowlifes become astronauts by dint of living amidst but not as part of modern American life.

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The inherent visual tension helps draw out Hill’s backdrop thesis regarding American success as release from relationship to history and environment, whereas the losers in The Detective’s parlance must persist in spaces where such things reign over them. Hill’s expect use of Lathrop’s widescreen pictures nudges the edges of Hopper-like abstraction throughout, often moving in for flashes of action and then returning for deadpan medium-long shots scanning corpses and wrecked cars with the equanimity of a classical landscape painter. Hill had to make his driving action scenes feel novel and distinct from famous precursors. It’s been said the template Hill hit upon has proven particularly influential on video games, presumably in the smooth and gliding sense of speed and motion he captures in the key chase sequences, getting close enough to generate immediate intensity but avoiding chaotic freneticism through excessive editing. Often his camera stands relatively aloof from the vehicles, noting their arcs of motion, straining against earth and gravity, so their lines of motion become dance-like, and often framing O’Neal and his passengers, including Adjani in the climax, in a manner that clearly shows them amidst the action. The fact that most of the chase scenes take place in the very early morning allows Hill to let the cars rip with little to stall or frustrate them, instead turning the chases into contests of pure driving skill, tearing through downtown avenues and seamy factory spaces.

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Hill also spurned any music accompanying the chases, employing Michael Small’s mostly electronic scoring with its eerie drones and squiggles strictly for brief passages of atmosphere. Blakely, contrasting her best-known role as the beloved but damaged diva in Robert Altman’s Nashville (1975), plays The Connection with a veneer of tight-wrapped proficiency, breathy voice and bright red lips contrasting her rather asexual dress style, a fitting partner in free enterprise for The Driver and one he seems tight with, and yet she keeps a wary distance, making clear to The Driver she has no intention of getting killed for his sake when he gets her to dig up a fence for the cash. Hill’s more ruthless brand of humour shades into horror as Teeth corners The Connection in her apartment and makes her reveal where the money handover is to take place by inserting the barrel of his huge pistol deep in her mouth. The Connection quickly coughs up the required information and tells Teeth she told The Driver she wouldn’t die for him, only for Teeth to push a pillow over her face and shoot her through it, as if delivering his own, cold punchline to a cosmic joke. The brutal, quasi-sexual violence here renders the games of dominance throughout the film at their most palpable and disturbing extreme, underlining for Teeth as Glasses’ killing of Fingers did for him that he’s truly dangerous, like a rabid animal that must be put down, and the hard lesson The Connection doesn’t live long enough to learn its no-one can stand neutral from the fate of their allies in such a world.

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The climax is set up as The Driver has The Player meet The Exchange Man (Denny Macko) at Union Station only for Teeth to pounce and snatch the purse containing the key to the locker containing the clean money. The Detective chases down the fence and shoots him as he tries to elude the cop on a train rolling out of the station, whilst The Driver, with The Player in tow, chases after Teeth and his new driver ‘The Kid’ (Frank Bruno) in a careening duel of speed and skill, with The Driver behind the wheel of a sturdy pick-up truck he’s stolen opposed to The Kid’s flashy muscle car, which just cannot shake him. Hill’s choice of vehicles in this scene works both as a visual joke inverting marketable images, the streamlined and fearsome lifestyle accoutrement unable to outrun the boxy and utilitarian machine, and as a metaphor for Hill’s preference for plebeian solidity over flash, and with The Driver and The Player remaining perfectly pokerfaced throughout. The battle resolves in a warehouse where the two vehicles stalk each-other before The Driver’s nerveless way with a game of chicken causes his opponent to crash spectacularly (and finally cracks The Player’s stoic veneer), and Teeth finds himself beaten again, this time more finally, as the contest between him and The Driver winnows down to the more elemental and classical art with a gun, an epic moment that gains a moment of salutary humour as The Kid hightails away, happy to survive his first and probably last tilt at the criminal big leagues.

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This battle seems to finally anoint The Driver as the Western hero reborn, chasing down varmints, equally accomplished on his steed and at the draw, existing outside civilised norms but imposing cohesion on a wild landscape through sheer force of will and discipline. There’s one last part of the game to play out, however, as he and The Player return to Union Station to retrieve the money only to find The Detective and a line of cops ready to nab him. The bag he takes out of the locker proves however to be empty, part of a rip-off intended by the deceased Exchange Man, leaving The Detective without the necessary evidence to arrest The Driver. The Player and The Driver both stride in their separate directions, dissolving into the dark, whilst The Detective finds himself the butt of a droll and queasy gag as he’s quite literally left holding the bag. A denouement that deflates multiple balloons, validating neither the lawman nor the outlaw, official and rebellious perspective each found wanting, at least on the scoreboard level The Detective so eloquently extols. But The Driver, having ridden his wave to the end and come out clean, has emerged with a more rarefied form of capital, his creed fulfilled, his body intact and free, even if perhaps destined only to continue on his sharklike way a few more nights.

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1930s, Auteurs, French cinema, Political, Thriller

The Shanghai Drama (1938)

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Director: G.W. Pabst
Screenwriters: Alexandre Arnoux, Léo Lania

By Roderick Heath

Georg Wilhem Pabst’s run of films of the late silent and early sound cinema eras remain essential viewing for movie lovers and scholars, and the director himself synonymous with that moment in European film culture. Pabst, born in Roudnice in what was then Austro-Hungary, studied engineering but drifted into the theatre, already experiencing a successful transatlantic career as a stage director before World War I broke out. After spending the war in a French internment camp, Pabst took up filmmaking in his late thirties, and emerged as a major talent with his fourth feature, The Joyless Street (1925). That film, featuring Greta Garbo before her jaunt to Hollywood, also marked the beginning of his reputation for making or amplifying female stars at crucial junctures. After making the first film to explicitly tackle Freudian theory as a subject, Secrets of a Soul (1926), Pabst directed two movies touched with legendary lustre with Louise Brooks, Pandora’s Box and Diary of a Lost Girl (both 1929). White Hell of Piz Palü (1929), which Pabst directed in collaboration with Arnold Fanck, scored a huge popular hit and kicked off a craze for mountain climbing films. Pabst’s war film Westfront 1918 (1930), humanistic disaster drama Kameradschaft (1931), and Expressionist musical The 3 Penny Opera (1931) were hailed as some of the most vital moviemaking achieved in the early days of sound.

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And yet, after the early 1930s, Pabst falls completely out of sight as far as most cineastes and critics are concerned, although he would keep making movies for another twenty years. The reasons for his erasure are laced with bitter ironies and ambiguities. In his glory days, Pabst was feted for the determined blend of social critique and psychological investigation apparent in his films as well as their artistic vigour, informed by his leftist allegiances. His sense of style modulated degrees of realism and stylisation, veering from careful, Erich von Stroheim-esque detail to heightened Expressionist effects in trying to describe the physical and mental landscape of his age, and how one created the other, with a penchant for vivid, often antiheroic female protagonists. Jean Renoir hailed Pabst as an influence with his capacity to “create a strange world whose elements are borrowed from daily life.” Pabst had already moved to France to work even before the Nazis came to power in Germany, but his exile proved one of anxious wanderings. In his first years in Paris he ventured into splashy science fiction-fantasy with L’Atlantide (1932) and a well-regarded adaptation of Cervantes, The Adventures of Don Quixote (1933), which sported a pointed jab at Nazi book-burning. But Pabst’s sojourn to Hollywood to make A Modern Hero (1934) proved a rude comedown for a director known for his tight creative control as he clashed with Warner Bros. He soon returned to France, but could not regain his standing.

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Pabst was caught in Austria as World War II broke out, and found himself under the thumb of Joseph Goebbels, who obliged him to make a handful of movies during the war that had nominally safe historical themes, including The Comedians (1941) and Paracelsus (1943): the latter film has been studied with some interest as evidence of Pabst’s artistic resistance with its theme of the heroic title character trying to counter mass hysteria with rationalism. Nonetheless many former fans and fellow leftists held Pabst in disdain for his collaboration, and some accused him of returning to Nazi-held territory because he preferred the stature he would supposedly have retained working there to following other figures of German cinema to Hollywood and subsist in the studio production mills. Pabst didn’t help his reputation by offering fuzzy explanations as to why he was in Austria and never explicitly apologising for bowing down. As if making aesthetic rather than rhetorical riposte, after the war’s end Pabst reverted to his sharply critical mode as he tried to illustrate historical anti-Semitism with Der Prozeß (1948), but he struggled afterwards, sojourning to Italy to make some poorly received comedies. Returning again to Germany, he tackled the chaotic waning days of the war with The Last Ten Days (1955), with a script co-written by Erich Maria Remarque anticipating Oliver Hirschbiegel’s Downfall (2004) in portraying Hitler in the Bunker, and It Happened on July 20th (1955), a depiction of the July Plot assassination attempt. Finally advancing Parkinson’s Disease impacted his ability to continue directing, and many felt he had long since lost his specific creative fire.

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Watching The Shanghai Drama, a product of Pabst’s virtually forgotten late ‘30s output, in the light of what was behind and ahead for Pabst is then a jolting and salutary experience. The Shanghai Drama engages the moment of its making, Pabst’s sense of socio-political context blended with his customary fascination with characters emerged in seedy locales and battling to retain any trace of their spirit and identity against forces of social and psychological evil. The Shanghai Drama, adapted from a novel by Oscar Paul Gilbert, has some echoes of Andre Malraux’s famous novel Man’s Fate in describing the fractious political and civic state of China in the 1930s and the European expatriates and emissaries crammed into a cosmopolitan toehold. The material also sees Pabst negotiating with the style of highly fatalistic drama popular in France in the late ‘30s in the poetic realist style, a style he likely influenced, including films like Pepe Le Moko (1936), to which The Shanghai Drama has some similarities as a portrait of desperation in exile. In other respects it resembles a rather common kind of “exotic” melodrama of its time Hollywood was making often, fare like Josef von Sternberg’s films with Marlene Dietrich as well as The Shanghai Gesture (1941), B genre movies like Think Fast Mr. Moto (1937), and even Casablanca (1942), in revolving around criminals, exiles, and sordid nightlife. Like many such movies Pabst’s depicts the “White Russian” population that accumulated in Shanghai after the Bolshevik Revolution and formed a much-mythologised bloc of transplanted Europeans before World War II. The emphasis on the protective instincts of a mother likewise closely anticipates the kinds of maternal melodramas Joan Crawford would become synonymous with.

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Nonetheless Pabst’s acidic intelligence and artistry permeate the film and transform it into something close to unique. The film opens with a number of teenage girls, daughters of the colonial ruling class, graduating from their private school in Hong Kong. The school is an islet of transplanted Englishness complete with phony Elizabethan architecture, clinging vine, and militaristic regimentation as the girls forming up to listen to the headmistress’ (Gabrielle Dorziat) address, before they’re dismissed and erupt in proper adolescent glee. Vera Blonski (Elina Labourdette) is one of the girls, overjoyed at the thought of being reunited with her mother in Hong Kong, evoking the heroine of Diary of a Lost Girl in her aura of doomed and coddled naiveté about to be rudely despoiled by the big bad world. One kind of asylum for young women is supplanted by another: the Olympic, a Shanghai nightclub run by “Big Bill” (Dorville), who runs his gaggle of dancers with a ruthlessly exploitative hand knowing full well he’s the only source of legitimate employment for many of the young White Russian women in Shanghai. “Big Bill looks like a convict,” notes the robust and dedicated journalist André Franchon (Raymond Rouleau), visiting the club with a friend, but “these poor dancers look like they’re the ones on a chain gang.” Pabst pauses to note the grossly ritualised humiliation and cold-blooded nature of Bill’s regime, avoiding all hint of bawdiness as he presents Bill smacking his dancers’ backsides, leering over one young recruit, and sacking another for talking back, an act both know is tantamount to utter degradation if not death.

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The central character is privileged by comparison: Kay Murphy (Christiane Mardayne) is the headline performer at the Olympic. Her real name is Maria Blonski, a White Russian and Vera’s mother. Kay sits in rigid and cold-eyed remove from her circumstances whilst feted by her audience and hosted by local plutocrats, muttering her signature incantation of disenchantment: “Once I could have been an artist. Instead I’m only a star.” Pabst seems to be touring his own experience of filmmaking, evoking his own lot as an exile and ruing encounters with abusive producers and actors happy to sell out their talent for success. Kay lives with her aged governess Niania (Suzanne Desprès) and the thought of Vera’s imminent return and the possibility of leaving Shanghai. But Kay soon finds the past catching up with her, as her husband Ivan (Louis Jouvet) suddenly reappears. Ivan, scarred from a deadly encounter he feels where her attempt to rid herself of him, represents the Black Dragon, a conspiratorial cabal operating on both a political and criminal level trying to achieve total dominance over the Chinese government, and other countries too by implication. The Black Dragon have one immediate, specific irritant they want to silence, the nationalist activist Cheng (Linh-Nam) who rails against both foreign exploitation and domestic cliques hindering his country’s development, and has gained a great following, with sufficient power and appeal to unite the many factions in Chinese life. Ivan has been assigned to force Kay into helping deliver Cheng into the Black Dragon’s hands.

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One aspect of The Shanghai Drama that makes it feel far more modern than a lot of English-language films like it from the time is the absence of any Caucasian actors playing the Asian roles. Portions of the film were partly shot in Vietnam, or French Indochina as it was then, and this provides verisimilitude in the sense of place as well as casting, in the scenes depicting Cheng’s political agitation in the streets, although the film was mostly filmed on a French soundstage. Alexandre Arnoux and Léo Lania’s script works in some humour to alleviate the darkness of the plot: “Bastard!” Franchon calls Big Bill, and when Bill answers to the insult, Franchon notes, “Ah, I see, that’s your family name.” A dash of risqué humour as a sailor is asked for his ID by a military policeman but accidentally hands over a fondly kept snapshot of a topless woman. The Shanghai Drama plays as a spiritual continuation to several of Pabst’s earlier films, offering Kay as something like the older, life-wrung person Louise Brooks’ characters might have become, weathering loss of home and the moral quicksand of surviving in the wilderness. The underworld governed by its own eccentric laws of The 3 Penny Opera is now entangled with the motifs of cooperation and people power found in White Hell of Piz Palü and Kameradschaft.

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Pabst pushes many of these retained elements into new ground in considering them in immediate relation to one-another, explicitly linking forms of abuse and oppression on an individual level with the political. The finale echoes the ending of Pandora’s Box but unifying two characters from that film this time into the single, tragic figure. The Black Dragon seem at first like close relatives of the romanticised underworld figures in The 3 Penny Opera, but quickly come to more closely resemble in turn one of the covertly powerful factions found in Fritz Lang’s films like Spione (1928) and The Testament of Dr. Mabuse (1932). Indeed, Pabst goes further than Lang usually dared in not only presenting his cabal as manipulators but international political operators too, embodiments of gangster capitalism and reactionary politics, carefully and remorselessly plotting methods to extend their power, even going so far as to spark war to ensure the success of their plans. Ivan proves to be one of their most dedicated agents, and through him has also bound Kay to them, in making common illiberal purpose.

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Pabst initially presents the Black Dragon potentates, including their cold-blooded and perfectly maleovolent mastermind Lee Pang (Valéry Inkijinoff) and their most recently elevated member Madame Tsé (Foun-Sen), who just happens to be Cheng’s sister, amidst the splendours of an estate garden. The romantic Chinoiserie lustre of roses and tranquil lily-crammed ponds contrasts the machinations and politicking. One old mandarin recommends to Tsé she help neutralise her brother and clips a rose flower from its stem to illustrate his point. “He’s the wave of the future, and we’d like to wipe out that future.” After Ivan’s return Kay finds herself imprisoned by Bill in the nightclub, as Bill is also subordinate to the Black Dragon, forcing her to stick around until she can play her part in the cabal’s plot to kill Cheng, and unable to go to the docks and meet Vera off her ship. Franchon, who has struck up a friendship with Kay and knows she was expecting to meet someone, heads to the harbour and encounters the confused and fretful Vera who knows nothing about her mother’s circumstances in Hong Kong. Franchon doesn’t connect them until Vera recognises a song he whistles, overheard at the Olympic, as one of her mother’s favourites. Franchon takes Vera to Kay’s apartment. Meanwhile Cheng comes to the Olympic on invitation with some of his political comrades, only to find themselves trapped in a most genteel way, whilst Kay is assigned to draw Cheng upstairs where the Black Dragon bosses await.

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Pabst sharpens his political parable to a point in the build-up the attempt to kill Cheng. The Black Dragon’s chief interrogator and executioner lays out the tools of the torturer’s trade in a folding satchel, a selection of glistening instruments for visiting pain, but selects for Cheng a hypodermic needle to give a lethal injection to make his death look natural. He invites in a pathetic coolie and offers him a silver dollar to allow him to perform an experiment on him. The coolie beams in rhapsodic pleasure at the gleaming coin in his hand, the symbol of all earthly wealth as far as he’s concerned, as the executioner gives him the injection, and the coolie promptly twists up in agonising death. Pabst here manages to reduce his understanding of both economic and political exploitation to one, singular, grotesque vignette, and underlines his portrait of the Black Dragon as a not-so-subtle reflection of fascism in its outlook. Later, faced with Cheng’s intransigence and the potential unification of the country behind his effective leadership, the Black Dragon decide to try and provoke a war between China and another country – unnamed, but clearly supposed to be Japan – through false flag operations. “War is not a method, it’s an end. I don’t believe the people want war,” Tsé protests, to another gang boss’s riposte, “It isn’t the people who want war, it’s countries. All they need is a pretext to start a war.” The Black Dragon have their own prisons where they imprison people who have crossed them, and start picking up political opponents, torturing and executing them.

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Pabst reiterates the parity of gender and political subjugation as Kay finds herself brutally forced to remain at the Olympic by Big Bill, who works for the Black Dragon and refuses to believe her appeals about her daughter’s arrival: Pabst dissolves from Kay’s face with her look of desolate and impotent rage to Vera’s young, forlorn visage as she surveys the dock for her mother. The central sequence of the Black Dragon’s attempt to kill Cheng sports an increasingly, ironically nightmarish tone as Cheng sits amidst the brightness and gaiety of the Olympic but he and his companions become aware they’re trapped and will only stay alive as long as they remain exactly where they are. His comrades volunteer one by one to head and risk assassination to try and bring help, only to be stalked and slain by killers in the street, until Cheng is left alone. Cheng begs Kay for aid in escaping the club over the rooftops, and she leads him up to the seedy, shadowy attic, right into the hands of the Black Dragon honchos and their executioner, awaiting him with pinched, relishing smiles. Cheng and his enemies swap tense and sardonic courtesies as Cheng realises there is no hope for escape. But Franchon manages to save the day when some military police enter the club. Aware of what’s happening, Franchon stirs a fight between sailors and civilians. The resulting riot and crackdown forces the Black Dragon to release Cheng, who calmly departs with Franchon. Kay, branded by Cheng as a dangerous woman, returns to her home and finds Vera waiting for her there, but her daughter senses the self-loathing within Kay, and hugs her photo more urgently than her actual mother.

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Pabst takes swipes at the institution supposed to hold power to account, the press, as Franchon works under an editor, MacTavish (André Alerme), whose cynicism towards the idea of political progress in China – and by extension anywhere else – puts the young French journalist at loggerheads with him constantly. MacTavish is glad to accept stories fed to him by Tsé painting Cheng as a dangerous radical and sacks Franchon for refusing to toe his political line, and blusters when Franchon brings him news of war breaking out with the complaint that war isn’t really war until it’s properly declared, likening it to deciding an election before people have voted, to which Franchon ripostes you can if someone’s stuffing the ballet box. This declaration leaves MacTavish utterly speechless, and Pabst acerbically performs a slow dissolve from MacTavish’s beggared face to shots of tanks and soldiers mobilising. “The foreign press mustn’t be allowed to criticise our victory,” Lee Pang instructs his underlings as the organisation make its move to crush Cheng. By contrast, Pabst offers up Cheng as the embodiment of political heroism, first seen giving speeches to an excited crowd, and the depiction of his political movement carries overtones of the recent Front Populaire movement that was reshaping French political life in the years before the war.

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Pabst contrasts the larger political drama with the paltry humans who are victims of such machinations, with Kay the archetype of the stateless person who tries everything in her power to escape and keep her daughter safe but finds herself trapped thanks to Ivan throwing in with the Black Dragon, and eventually reaches a snapping point when Ivan threatens to induct Vera into working as an agent for the organisation’s ends too. Pabst digs into the lot of the political exile, balanced between points of nostalgia that can be more merciless than comforting, and sharklike survivalism. The past is literally another country, the lost Russia evinced by the keepsakes Niania shows Vera like a mythic fantasy, narrating her parents’ story as if it was a fairy tale only to admit soon enough it certainly isn’t one. Kay’s blank, almost mesmerised affect in the early scenes suggests a lampoon-cum-tribute by Pabst of Marlene Dietrich’s brand of ironclad nightlife survivors – Pabst had originally intended to cast Dietrich in Pandora’s Box but dropped her in favour of Brooks, a choice Dietrich later mocked him for – before Vera’s imminent return rouses her hope again. This is immediately dashed by Ivan’s reappearance as close to literally back from the dead as possible, wielding his own personal brand of astringent disillusion. When Ivan visits Kay in her apartment, holding the fake American passport she’s tried to purchase to get herself and Vera out of the country, he plays the unremitting voice of Fate, cold and merciless and immune to all appeals of paternal feeling.

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Ivan and Kay almost become two halves Pabst’s arguing personality in this regard, one trying to hang on to a sense of courage and purpose in facing up to a rootless lot, the other ruthlessly enforcing his concept of cold truth and obeisance to larger forces as embodied by the Black Dragon. Pabst and his screenwriters give Ivan the lion’s share of memorably scathing lines as he spots a picture of himself when he was a young Tsarist officer, a picture she was showing Vera moments before: “My morals were elegant, now my clothes are.” “We grew up together,” Kay says, to his reply: “We decayed together.” After listening to Vera trying to chart a life for herself away from her parents through desperate alternatives, Ivan mocks her affectation of worldly grit, “Sad songs are a poor memory when times are hard.” A peculiar vignette with a near-mystical sense of poetic import comes as Ivan holds his photo up to compare it with his middle-aged face, as a breeze penetrates the room and sets the chandelier to tinkling, light reflecting off the glasswork and casting a star-like pattern on the wall that slowly fades out: a last, totemic gasp of their lingering memories of youth and freedom. Ivan seems to recognise this as a final epiphany and takes a breath before ripping his photo in half and getting back to business, provoking Kay with his cold intent until she pulls out a gun shoots him dead rather than let him suborn Vera. “Why?” Ivan demands in his death throes as Kay bends over him: “Why didn’t you do it fifteen years ago?”

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The Shanghai Drama betrays some uncertainty in tone and style that suggests the movie Pabst finished up making might have been some distance from what he was supposed to make. The film pauses repeatedly for Kay’s song numbers – Mardayn, like Pabst an Austrian, was best known as a singer – and doesn’t entirely reconcile familial melodrama with political thriller until Ivan’s fateful scene. There’s something just a tad trite about Kay’s idealised sense of Vera. Despite having contributions to the cinematography by Eugen Schüfftan, one of the most talented and influential film technicians of his time, the film is generally more neutrally lit and distanced in framing in comparison to Pabst’s Expressionist heyday, and great visual touches, whilst plentiful, are also fragmentary. Pabst chases a spare, borderline abstract feel to the set decoration and misé-en-scène, as if drawing on artists like Edward Hopper for a breath of the dreamlike in the otherwise solid. Ingenious and arresting visuals keep arriving at the same pace as the unexpected jolts of baleful political meaning. Like John Ford and Alfred Hitchcock, Pabst kept a rigorous plan for what he would do on set and shot as little film as necessary to prevent studio interference as much as possible. His close-ups of his actors often aim for an impression of sculptural intensity, particularly of Mardayn with her translucent eyes and adamant jaw, perfect for playing a character at once haughty and wistful, Jouvet with grotesque V-shaped scar like the mark of Cain on his brow, the face around it honed by hard experience to a mask of bleak tidings, and Inkijinoff rubbing a glass ball along his serpentine cheek in savouring its texture against his face whilst ordering men executed and plotting world domination.

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Big Bill’s demands to see a young would-dancer’s legs sees both Bill and prey framed together in mirrors, viewer and viewed mutually encaged. One of Kay’s song numbers sees her wearing a flaring headdress that glows when backlit, and Kay stalks towards the retreating camera, framed by jazz musicians, as if taking on the role of a warbling Vestal priestess or lamenting world-spirit, whilst Pabst pens a rough draft for effects common in 1980s music videos. Kay finds Ivan lurking in the shadowy reaches of the Olympic’s attic, as if that space has become the septic id squatting upon the gaudy pseudo-civilised nightclub, containing its particular devil. Many of Pabst’s images retain the quality of silent cinema in their attempts to present pictures charged with carefully crafted symbolic intensity, as when the Black Dragon honchos settle around a circular table with champagne glasses in their hands only to place the glasses on the table where they rest in strange symmetry, figures of power suddenly rendered abstract and impersonal, deliberate nonentities in a world filled with nobodies trying to somebodies. Ivan after being shot by Kay collapses amidst the white drapes at the window, forming instant shrouds, the dislodged and silhouetted hanging frames at once resembling a sarcastically lowered crucifix and the X motifs Howard Hawks used in Scarface (1932) to similarly mark out the pathetically exterminated. When Kay pulls the false passport out from his jacket, she finds it penetrated by two bullet holes with Ivan’s blood seeming to seep from them.

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Kay’s killing of Ivan gives the Black Dragon an excuse to imprison her and Vera, tossing them into a basement prison with the rest of their captives, and Franchon finishes up with them after he tries to confront and intimidate Lee Pang with the threat of press attention only to find him unafraid. Lee Pang maintains the same devilish cool as Cheng begins to assemble a huge crowd to lay siege to the Black Dragon headquarters, promising the first real shots will drive them away. Pabst finally counters the dark and suffocating depiction of omnipresent evil in the rest of the film with images of people from all walks of Chinese life, from street vendors and labourers to society women marching abreast, converging into a mass and becoming Pabst’s one and only answer to the spectre of criminal authority, an irresistible movement. Confronting Black Dragon heavies who wait for the crowd with guns and shoot down at them, Cheng cries for them to join him, and the appearance of a flight of enemy airplanes over the city gives provides the perfect common cause to point to, to the point where even his sister Tsé, fronting the Black Dragon goons, advances to Cheng and embraces him. Even as such a tide of humanistic power rises, Kay gives in to utter defeatism as she, Vera, and Franchon sit in the prison: “What does it matter if I die here or somewhere else?…Shanghai holds me in its claws.”

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As Cheng’s mob invades the Black Dragon headquarters, the prisoners are freed. Pabst pauses for another of his eye-catching flourishes as he suggests Lee Pang’s death either by suicide or execution by the patriots with the evil overlord hiding his face behind a slowly unfurling Chinese fan before a gunshot is heard. As the prisoners are swept out of the dungeon by their rescuers, even Kay is beaming with the delirium of the delivered, but one of Lee Pang’s assassins, under orders to kill her in any case, still tracks her in the crowd and stabs her in the back. Kay, eyes wide and brilliant in pain and mortification and soon blank in death, is still carried along by the cheek-by-jowl crowd, just another casualty of history carried along by its irresistible impulse, her passing unnoticed either by those jammed about her or Vera and Franchon ahead. An incredible moment that stands easily with Pabst’s best work and a vignette Hitchcock or Lang would’ve been proud of. The coda offers an uneasy sense of at least Vera and Franchon grasping a happy ending as they sit on the deck of a French destroyer with other refugees being taken aboard by Western nations. Pabst notably refuses to give any sense of reassurance on the larger scale, fading out on authentic shots of Shanghai afire and being bombed. Even if it’s intermittent in its best touches and ideas compared to Pabst’s towering silent classics, The Shanghai Drama nonetheless stands as a film deserving far more attention, a desperate and occasionally ferocious attempt by a great director to declare devotion in both his art and his political faiths before fate crashed upon him, and everyone else.

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1960s, Action-Adventure, Auteurs, Italian cinema, Western

The Good, The Bad, and the Ugly (1966)

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Il Buono, il Brutto, il Cattivo

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Director: Sergio Leone
Screenwriters: Agenore Incrucci, Mickey Knox, Sergio Leone, Furio Scarpelli, Luciano Vincenzoni, Sergio Donati (uncredited)

By Roderick Heath

In Memoriam: Ennio Morricone 1928-2020

A grand panorama of dusty hills and parched riverbeds under a desiccating sun, a vast amphitheatre fit for primal drama burned clean of life, a place palpable yet dreamlike. A face suddenly and rudely thrusts itself into view, ill-shaven, dripping sweat, nostrils and eyes and nervily twitching cheeks, utterly corporeal and void of apparent sentience beyond fixated and predatory intent, deadly serious in affect and yet mysteriously comical, welded to the earth like infestation but immediately invested with the same evocation of startled awe as the landscape. In John Ford’s heroic landscapes the rock forms stand in silent regard of the dwarfed figures, demanding humans grow to their size; get real, says Sergio Leone, only a face gives meaning to the dirt. A bounty hunter, Elam (Al Mulock). An objective: a ramshackle outpost of civilised pretence out here on the edge of reality, stray dogs nosing the scraps, two riders on the approach to join the man in his quest for some sort of reckoning, be it justice official or not, and beginning a slow, dead-eyed march towards the buildings. They pause on the threshold by a disfigured ‘Wanted’ sign, and ready for a gunfight, before plunging within. Shots erupt, and another man comes crashing out through the window, a Tex Avery animation given human form: Eli Wallach’s Tuco, a shred of his interrupted lunch still between his teeth and a pistol in hand, fleeing with his enemies left holed and sprawled. Humanity in all its base reality existing upon a disinterested sphere, engaged in little myths of life and death, enacted largely by characters often too dumb to realise they’re only collateral damage in someone else’s legend. Sergio Leone’s aesthetic in a nutshell, charged with sickly humour and invocations of cosmic absurdity.

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It really wasn’t that long ago when the Italian-made Western was still largely considered an absurd and comical wing of pop culture. Whilst Leone’s films quickly gained cult status, champions, and emulators, they were still often touched always with a reputation for silliness connected with a specific, verboten trait: foreignness, daring to infiltrate the clean-cut expanses of the traditional Western, with its mighty Aryan heroes reforming the prairies, with insidious baroque and lips that refused to quite curl in time with dialogue. Leone’s A Fistful of Dollars (1964) didn’t invent the “Spaghetti Western” but it did forge an endlessly imitated style, suddenly remaking minor TV star Clint Eastwood’s career and transforming the director, who had only directed one film previous in the well-made if conventional peplum The Colossus of Rhodes (1962) into an international figure. Leone’s fourth feature film as solo director, The Good, The Bad, and the Ugly has journeyed from an emblem for disreputable pleasure in cinema to become regarded as one of the great works of the form. Ennio Morricone’s score long since shed even the film as a chrysalis, to become instantly evocative and self-explanatory. Who knows how many times I heard the famous title tune as a kid long before seeing the movie, and I knew almost from the first what images and situations to associate it with, coming as it always did with lampoons of gunfights and mockeries of Leone’s visual syntax with huge looming faces and expansive backgrounds.

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The story of The Good, The Bad, and the Ugly’s journey says much about trends in pop culture and film aesthetics. Now, if one were to take a random poll of both the general swathe of film lovers and critics to identify what might represent for them the living nerve of film, The Good, The Bad, and the Ugly often ranks high alongside Stanley Kubrick’s 2001: A Space Odyssey (1968) and a handful of other works. As films they have obvious differences, but also unavoidable similarities. Both channel the ancient Homeric tradition into a modern pop culture artefact and dispense with many customary dramatic values. Both sustain long, stark, wordless sequences meditating upon acts of violence and seeking, managing to seem at once atavistic and futuristic. Both distil epic reaches of experience and space down to a singular system of images, utilising the expanse of the screen frame to the utmost, moving past the limits of fallible language and instead becoming ideograms. Both were released when cinema was already shrinking to meet the aesthetic and compositional needs of TV screens, and yet such works let themselves loose on the vastest scale, and still provoke real filmmakers to try and match their spectacle.

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The Good, The Bad, and the Ugly rounded off what’s come to be known as “Dollars” or “Man With No Name” trilogy after A Fistful of Dollars and For A Few Dollars More (1966), the films Leone and Eastwood made together in which the American actor played three similar wandering, mercenary heroes. These were conflated into a single archetypal figure for advertising, taking inspiration from the way The Good, The Bad, and the Ugly concludes with the film’s iteration, known only as Blondie, eventually donning the signature poncho Eastwood’s characters had worn in the previous two films. Those characters with their mix-and-match garb summarises the synthesis within Leone’s approach, exalting the Western hero and yet offering him not simply as supergringo but a figure birthed by the blurred world between North and Latin American cultures, a pancultural creature, hinting at the way the Leone gunfighter was simply one incarnation for a figure encompassing every culture in every land, echoing back to Gilgamesh and Achilles. Of course, Leone had with A Fistful of Dollars quite happily filched from Akira Kurosawa who in turn had mimicked John Ford and so on and so on back to Homer, an internationalist chain of emulation and homage.

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Far from rendering his movie a hodgepodge, however, it’s this aspect of The Good, The Bad, and the Ugly, the sense of happening everywhere and nowhere facilitated rather than hampered by a finicky sense of period detail and tactile immediacy, that’s helped it achieve the renown it has. By this point Leone had a production team, including Morricone and cinematographer Tonino Delli Colli, entirely attuned to his thinking. Leone began developing the film with his screenwriting partner on For A Few Dollars More, Luciano Vincenzoni, although Vincenzoni and he were beginning to quarrel. Leone also hired comedy writers Agenore Incrucci and Furio Scarpelli to work on the project , although Leone and others later reported they contributed little. Actor Mickey Knox wrote dialogue for the English-language version. The opening credits channel some of the pop-art derived flavour of the James Bond films, with an added dimension of historical pastiche and artistic perversion. Stills from the film are glimpsed through gritty haze to make them look like vintage photos, then painted over in hallucinatory, comic book-like colours. The second member of the title trio is Lee Van Cleef’s “Bad,” known only as Angel Eyes, the knowing counterpart to Eastwood’s “Good” Blondie, who Angel Eyes describes as the “blonde-haired angel” looking after Tuco. Both are most accomplished in making angels, and Angel Eyes name in the Italian dub, “Sentenza,” carries with it the hint of harsh judgement from on high.

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Angel Eyes’ first appearance comes as he arrives at a hacienda, invested with such mysterious intensity and tensile presence he obliges fear, deference, and hospitality without needing to speak. Angel Eyes has come to kill Stevens (Antonio Casas), a Confederate deserter who’s retreated to live quietly with his Mexican wife and son. Stevens goes through the forms of hosting with Angel Eyes as if trying to mollify death itself, resulting in a long, pregnant delay as Stevens doles out food and the two men sit eating in silence. Stevens finally takes a more direct approach and tries to offer Angel Eyes something like a bribe in putting him on to a fortune in gold stolen by his compatriot Jackson, a robbery both Stevens and the man who’s paid Angel Eyes for his death, Baker, were involved in. Angel Eyes calmly accepts Stevens’ counteroffer to assassinate Baker and takes payment before confirming to Stevens he always completes a job he’s hired for, necessitating he kill Stevens anyway, as well as gunning down his son when the lad tries to intervene with a shotgun. Angel Eyes returns to Baker and reports the job completed, before then doing what Stevens paid him for and killing Baker too.

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The pitch-black sardonicism apparent here presents Angel Eyes as a killer who adheres to a certain, discrete code of ethics even as he deals out death, even honouring a deal with Blondie later despite knowing it could backfire on him, although he makes sure only to allow himself to be cornered by such ethics unless he sees a way to make them work for him and clear a path. Leone would revise the sequence at Stevens’ hacienda in a more conspicuously operatic fashion for Frank’s attack on the family in Once Upon A Time In The West (1968), complete with the same brutal punch-line of gunning down a kid, and with a similar depiction of the villain as very willing to exterminate anyone but not doing so unless specifically motivated. Ancient myth is invoked in Stevens’ act of hospitality, the violation of which by Angel Eyes is a crime so deadly in such myth the abuser may find themselves cursed by eternal forces. The sound of the earthenware and wooden spoons and lips smacking in consuming food is lingered over with a sense of import in such transitory acts, Angel Eyes charged with relished good-humour in challenging Stevens to find new ways to expand his portion of life by a few more seconds.

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Leone’s attention to the space of Stevens’ home, the open sprawl of rooms and arching doorways, sees Angel Eyes as a silhouetted intruder upon first entrance, a state to which he returns as he walks back out only now with two corpses lying behind him in rude geometry, the statistical stability of which disintegrates as Stevens’ wife finds the bodies and the camera reels in impersonating her dizziness before fainting away in horror. As a sequence this has resonance far beyond mere plot, recreating as it does the feeling of inevitable visitation by Death invested with a dimension of parable, and also connection with many a continental European film about World War II, like Rome, Open City (1945) and Come and See (1985). Films where the war isn’t a vast spectacle of armies jaunting about but a clammy, nightmarish experience of ordinary people constantly awaiting the knock of fate on the door, indicted by some small offence or twist of luck and left naked before power, the call of the Gestapo whisking citizens away to cells or aboard trains bound for concentration camps.

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Leone avoided World War II as a subject up until the movie about the siege of Leningrad he died whilst planning. And yet the war and the way it utterly severed present from past for people of his generation and invested Leone’s sense of landscape as a theatre of carnage becomes unavoidable in thinking about his work, reaching an apogee with the wholesale slaughter of rebels and downfall of tyrants depicted in Duck You Sucker (1971). The Good, The Bad, and the Ugly, set in the midst of the American Civil War, had its partial genesis in Leone’s desire to portray war as pointless and grotesque regardless of token causes, a note of humanistic cynicism reflected by many of his characters including Tuco and the hotelier Pardue (Jesús Guzmán) who mutters insults about occupying Confederate soldiers before hollering “Hooray for Dixie!” for public display, like Leone’s own take on the dirty old man from Joseph Heller’s Catch-22. The land in The Good, The Bad, and the Ugly swaps the grand but neutral moral amphitheatre of most Westerns for a sense of the entire world given up to chaotic forces as the Civil War is waged across its length and breadth. Most importantly, Leone’s characters live their lives in a state of war, at once titanic in their independence and rodent-like in their survival craft.

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The Good, The Bad, and the Ugly revolves around the twists of fate that will eventually draw Angel Eyes, Blondie, and Tuco together in the course of hunting down the stolen treasure, threading a path between the clashing Union and Confederate Armies, their own, private, modestly scaled dance of death contrasted by great slaughter and chaos. During Tuco’s attempt to punish Blondie for deserting and robbing him by leading him through desert to suffer and die, they encounter a carriage where everyone on board has been killed by Angel Eyes, save the mortally wounded Jackson, who expires leaving Tuco and Blondie each with part of the key to finding the hidden treasure. Tuco takes Blondie to recover in a monastery headed by his brother, Father Pablo Ramírez (Luigi Pistilli). Angel Eyes disguises himself as a Union sergeant in a prisoner of war camp, and when Blondie and Tuco are brought in as captives, having donned Confederate uniforms for the same ends, he has Tuco beaten until he coughs up his part of the secret. Angel Eyes, deciding he won’t achieve the same with Blondie, instead forces him to join his criminal gang and they set off, whilst Tuco is left to the mercies of the law. Tuco manages to escape, and he and Blondie join up again, wiping out Angel Eyes’ gang in the midst of a town under bombardment. Finally they work to blow up a bridge being fought over by the two factions in order to remove the last obstacle before their destination, which proves to be Sad Hill, a military cemetery where the gold is hidden in one of the hundreds of graves.

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Leone saw the possibility in a dark inversion of Van Cleef’s previous performance for him in For A Few Dollars More, where he played the gentlemanly hero and prototypical Leone romantic-nostalgic, Colonel Mortimer. Angel Eyes is like an alternative universe version of Mortimer, corrupted and deadly, shorn of his idealistic reflexes and given up purely to anarchic purpose, much the same as Blondie offers a slightly less ambiguous take on A Fistful of Dollars’ Joe and For A Few Dollars More’s Monco. Leone wasn’t the first Italian genre filmmaker to offer up pseudo-sequels closer to variations on a theme: the horror maestro Riccardo Freda had made Il Spettro (1963) as a nominal follow-up to his The Horrible Secret of Dr Hichcock (1962) with characters sporting the same names but revised in nature for the sake of a new storyline. Van Cleef, with vocal cords that sound crusted with quartz shards, plays Angel Eyes with an aspect of brutal humour, a hyena grin never far from his lips, as if he’s standing slightly apart from the narrative, author to the weirdness and sadism and regarding it with amused interest in how all the pathetic creatures he torments will make their stand and how long it will take them to break: the villain as artist. The only person he doesn’t try his luck with this way is Blondie, sensing well he comes from another realm.

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Blondie’s introduction as “the Good” doesn’t present him in a solitary vignette as the other two are, but revolves specifically around his initial partnership with Tuco, which sees them constantly tempting fate in repeating a profitable game. Blondie sells Tuco to the law to collect bounty money, and then uses his sublimely good shooting to interrupt the necktie parties the lawmen throw for Tuco, rescuing him and heading on to the next town to do it all over again. Blondie is immediately defined by the way he stands between life and death for Tuco, so good with a gun he can actually use it to save life rather than just take it, mordantly invested in Tuco’s survival but soon driven by his partner’s bitching and intransigent resentment, as well the imminent probability of him losing his worth, to break up the act. Blondie robs Tuco at gunpoint and leaves him facing a long and thirsty trek back to civilisation. Blondie’s abandoning of Tuco has an aspect of calculated punishment: like Angel Eyes/Sentenza, he delivers punitive judgements, but his seem more like goads, challenging Tuco to find a way of living without his guardian. Tuco’s response is to stumble into the nearest town and, in an ingenious vignette, visit a gun seller, disassembling his stock of revolvers and piecing together a single, perfect instrument for killing.

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This scene, as well as deftly illustrating Tuco’s professional smarts as a man who knows a gun to its finest spring and pivot – “Every gun makes its own tune,” Blondie notes later – also encompasses Leone’s method in picking and choosing aspects of the Western and other narrative forms he likes and spurning the leftovers, creating an unholy chimera that’s also a smoothly functioning device for delivering mayhem. The sequence also mimics in more comic fashion Angel Eyes’ intrusion upon Stevens as cues are given wordlessly and the turn of the meeting’s meaning from hosting to criminality is likewise cued by unspoken realisations. Tuco loads and tests his new weapon and then easily bests the storekeeper in a game of power, the authority seller wields over buyer in the mystique of the petit-bourgeoisie not just reversed but actively and exactingly avenged as Tuco shoves the shop’s open/closed sign in the shopkeeper’s mouth. Tuco is the first of Leone’s Caliban-like creatures, not quite of the human world but rather representing it in all its srambling cunning and frustrated need, certainly not inhabiting spheres of archangels and lord demons like Blondie and Angel Eyes. The Ugly would be move to the narrative centre in Duck You Sucker and Once Upon A Time In America (1984). Tuco might also be the most thoroughgoing anarchist in a movie, save perhaps Harpo Marx, and prefiguring Rod Steiger’s Tuco variant Juan in Duck You Sucker, who robs, strips, and rapes the bourgeoisie.

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The tension between Tuco’s rambling alternations of nervous bonhomie and blazing spite and Blondie’s taciturn demeanour is the engine of The Good, The Bad, and the Ugly. Tuco drives Blondie into the desert in revenge, taunting his former partner from horseback with relished water as Blondie is burned terribly by the sun and collapses in dehydration, and Blondie seems doomed when the carriage pulled by stampeding horses heaves into view. Tuco manages to halt the vehicle and finds it carries a load of corpses, save one man with an eye-patch who is close to death: Jackson, using the name Bill Carson, proves willing to give up the secret to his treasure with his dying breath simply for water. The marvellous breath of the dreamlike in this sequence hinges on the way Leone follows Blondie and Tuco through the desert in a relatively conventional system of dissolves with oddball details added for effect, Morricone’s giddy music accompanying the sight of Tuco protecting himself from the sun with a lady’s pink parasol, whilst his friend becomes a walking rump roast. When the carriage appears, curtains fly like shrouds for the crew of the dead on this ghost ship in the desert, a vision that might have been conjured by Boecklin or De Chirico in painting mysterious dreamscapes and emblems, even as it serves a straightforward plot purpose. The underlying comedy in Blondie and Tuco’s relationship surfaces again as Tuco makes a play at convincing Blondie he’s dying once he gets him to the monastery. Tuco plays the anguished pal and mourner, to get him to cough up Jackson’s last revelation, only for Blondie to toss a cup of water in his face and set their game back in motion. But soon Blondie is moved enough by witnessing Tuco fighting with his priest brother to offer a small sign of fraternity in offering Tuco his cigar, a gesture that despite their occasional attempts to kill each-other shows Blondie and Tuco are well aware each is the closest thing either has to a brother, as eternal citizens of the wilderness.

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A greater part of the affection, bordering on relieved joy The Good, The Bad, and the Ugly, often stirs resides in the near-complete avoidance of overt moralism and few traditional niceties of dramatic stakes. Leone spurns swerves into romance or other discursions that might soften or detract from the elemental nature of the characters and their quest, offering instead a chain of blackly comic gags dressed up in action movie garb involving the incongruity of the characters’ travails and the general arbitrariness of the world. Many of the vignettes revolve around gamesmanship both enacted between the characters to see who is the most accomplished warrior, and the director and the audience, presenting variations on familiar Western movie scenes and melodrama cliffhangers and finding brazen ways out. This is at its most overt perhaps when Tuco seems to have Blondie at bay in a hotel, forcing him to enact his own hanging, only for a stray Union shell to crash into the building and shatter the structure, delivering Blondie as if protected from on high. The one aspect of traditional character shading lies in the brief portrait of Tuco’s uneasy relationship with his brother Pablo, a relationship that nonetheless scorns the usual portrayal of the saintly priest stirring pious feeling in his bandit brother’s heart as in so many old-school gangster movies. Tuco instead fiercely turns on Pablo and decries his posturing and affectations of superiority, condemning affectations of virtue and superiority that refuse to consider how the world makes people what they are, as Tuco reminds Pablo they only had two choices as boys to escape the grinding poverty of rural Mexico, through the church or banditry, and Pablo didn’t have the balls for the latter profession.

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Despite the official amorality, the film works as a burlesque-cum-appropriation for the morality play, as inherited from medieval theatre. Tuco is the emblematic man in Leone’s thinking, a creature out of Rabelais, crude, cruel, reactive, scrambling, debased, clever in a low sort of way, but also capable of flashes of mad passion, vision, and pride that elevate him above the animal. He exists suspended between the Manichaean extremes of Blondie and Angel Eyes, Blondie acting as his guardian angel and Angel Eyes his tormenting demon, a status underlined in the final fight where he seems to add a new edge of danger and unpredictability to the ritual gunfight, even if he turns out to have been rendered impotent by Blondie. When Tuco first enters the monastery, Leone wryly frames him peeking out from under Jackson’s appropriated eye patch with a painting of Christ on the cross in the same frame, and Blondie himself is correlated with Jesus as he lurks behind a carved statue whilst listening to Tuco and Pablo have it out. Easy to take such touches as curlicues on Leone’s pervasive baroque, of course, more sarcastic commentary on the notion of religious parable than example, which doesn’t necessarily discount the constant, ironic nudging of symbolism throughout. The characters literally follow a trail leading to a graveyard, a great orchard of death where they must duel to see which of these mighty individualists must join most soon the community of fallen.

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But the evocation of spiritual pain in Tuco is specific and needling, the anger he unleashes on Blondie in part a rage against God, The Fates, nations, systems, what have you, for making him such a wretched and spasmodic creature, the pure flare of his hate and hunger the closest things to reasons for living. And so Tuco must wander from confrontation to confrontation, game to game, rage to rage. Leone considered the three characters to be a schismatic exploration of himself, Blondie as the methodical and conscientious portion, Angel Eyes as the most coldly professional and venal, and Tuco as the reactive, very human part. Or, superego, id, and ego. Tuco’s first attempt to corner and kill Blondie after emerging from the wilderness comes as he chases him to the hotel, having hired killers go in the front door to give Blondie a target whilst he comes in the window, a viciously amusing piece of tactical legerdemain worthy of his foes. Blondie’s lucky escape demands Tuco track him across the countryside, plucking his signature cigars from his campsites, testing to see how hot they are (a motif pinched from Raoul Walsh’s The Big Trail, 1930). Eventually he comes upon Blondie in the middle of reforging their old partnership with a new bandit. Tuco, with malevolent deliberation, refuses to allow Blondie to save his new partner: “Sorry Shorty,” Blondie murmurs in regret as the wretch writhes in the noose. Such is life.

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The Good, The Bad, and the Ugly is about greed of course, but greed is almost treated as a transcendental value alongside revenge and love in Leone’s universe, aware of its most corrosive aspect but also ruefully attuned to the way it provides basic motive not simply to current and liminal goals in the characters but to the entire life function. The hunt for money is emblematic of the hunt for so many other things, the need for stature, place, security, power, sex, the very things these characters lack. In this regard The Good, The Bad, and the Ugly might even be described as a revision of one of its strongest inspirations, John Huston’s Treasure of the Sierra Madre (1948), insofar as where Huston allowed just so much sentiment as to present ways its protagonists could find such recourses without money, Leone refuses that much concession: the choice is either to engage in the ruthless sport of acquiring capital or to remain so much human dogshit. Tuco celebrates having something Blondie needs, water, during the ordeal in the desert, a figuration Leone offers as motivating human society at its most basic and ugly: it’s not enough to have, but to have when someone else does not. The spectacle of the war initially has little meaning to the protagonists beyond complication: the story of three men trying alternately to enrich and save themselves amidst utterly trying circumstances that represent the normal world merely raised to a slightly more zany and trying pitch.

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Behaving in accord with such a presumption, Blondie despite his angelic associations is just as immersed in the squalor of the world and its problems as Tuco, accepting the extremes of life and death with stoic demeanour and lightning draw. His relative decency is glimpsed in his sidelong gestures of mercy – sparing rather than killing Tuco when he know well what strife it might entail, offering up a drink to a wounded warrior, spreading his coat over another and giving him a puff of his cigar. Blondie is offered as a neo-Spartan, laconic in speech, refined in arts of war, confident in battle, not a heroic blank and hardly superhuman. Many a filmmaker good and bad has tried offering up their own “Man with No Name” variant over the years and most often fail, usually misapprehending how Eastwood’s characters like Blondie present the ultimate iteration on the strong-and-silent type: Leone discovered and depended on Eastwood’s capacity to embody rather than simply play, to be the still centre of the whirlwind. That’s what lends weight to the way he registers events large and small, alarming and shocking, with minute intensifications of his habitual scowl like registrations on a Richter scale, describing the inner landscape of a man who’s seen everything twice and knows the way of the world, and has settled for merely affecting outcomes in the small pocket of it around him, offering succour when he can even as he readily expects the world to start shooting lead at his head a few seconds later.

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Angel Eyes’ evil is marked out by his ruthless employment of expedience and brutality as both the best tool for obtaining swift results and a source of energy in itself, sadistic power granting godlike pleasures. Angel Eyes pummels Jackson’s prostitute girlfriend Maria (Rada Rassimov) as he tries to make her give up his whereabouts, shoves a pillow over Baker’s face to muffle the blasts of his gun, and directs the abuse of prisoners in the prisoner of war camp. Leone heavily hints that decency in the world can only accumulate in the world in the way Blondie parses it out, although bad can metastasize far more quickly than even Angel Eyes can commit it. Maria is first glimpsed being tossed from a carriage after being mauled by some men, and although she’s only a momentary player in the film, Leone grants her one of his most dramatic camera gestures. He zeroes in on her face to register her offence as she berates one lot of bastards, before encountering the even more menacing monstrosity that is Angel Eyes in the shadows of her lodgings. Angel Eyes’ regime in the POW camp is sustained by taking advantage of the crippling illness of the actual camp commander, Captain Harper (Antonio Molino Rojo), but he finds ready helpmates in the bored, mean, greedy underlings in the camp to torture prisoners into handing over secreted valuables, skills turned on Tuco as Angel Eyes seeks his part of the secret. The sounds of torment are masked by a guard forcing an orchestra formed by the prisoners to play a languorous ballad, “The Story of a Soldier.”

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Leone pulls off one of his most singular sequences here working in concert with Morricone, the syrupy emotionalism of the song, which seems a burlesque on something like “The Green Leave of Summer” from The Alamo (1960) and other faux-folk pop songs used as leitmotifs in Westerns, offered with a taste of ash in the mouth in the way the stirred wistfulness is entirely earnest but can only work when offered in counterpoint with intimate brutality and perfect cynicism. “More feeling,” insists the guard conducting the orchestra, as the musicians play with tears streaming down their faces in full awareness what use their talents and sentiments are being put to, whilst Angel Eyes’ preferred heavy Corporate Wallace (Mario Brega) threatens to squeeze Tuco’s eyes to pulp. It’s as affecting and disturbing a counterpoint of emotional textures as any in cinema, and the crux of Leone’s cinema both literally – it comes halfway through the middle film of his oeuvre – and metaphorically, his essential theme of longing for some other realm, the past, an idyll, in alternation with the ruthless present, the inescapable brute fact, distilled to its essence. Leone’s quick success and capacity to work on an international scale spared him having to labour in many other genres unlike compadres like Mario Bava and Sergio Corbucci. But flourishes here and there in The Good, The Bad, and the Ugly represent the closest he ever got to making a horror movie in Bava’s fashion, in the way Angel Eyes attacks people in their darkened rooms, the clashing primary colours in some night shots, and the gothic décor hovering around Pablo’s monastery. Whereas Bava’s most fitting tip of the hat back at Leone would be not one of his own, rather half-hearted Westerns, but the Viking saga Knives of the Avenger (1966).

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The blankness of the central trio’s names, noms de guerre won through being reduced to avatars for prodigious capacities that ironically grant them more specificity, more identity, than more familiar names, contrasting the names heard elsewhere that tend to actually be pseudonyms or attached to enigmas, to the point where they seem almost totemic, linked to mysteries and cosmic forces. Bill Carson. Arch Stanton. Names attached to faceless men, dead men, ciphers. Part of the mystique the film weaves around itself results from the way it deftly avoids showing key events. The actual robbery of the cashbox is legend, and the coincidence that draws Blondie and Tuco into the drama is the direct result of Angel Eyes’ actions but is presented as an act bordering on divine provenance. Tuco’s savagaing at Angel Eyes’and Wallace’s hands comes in part for stepping into the shoes of “Bill Carson.” Representatives of authority have a similar aspect of insubstantiality: Harper, the commander of the POW camp, and Captain Clinton (Aldo Giuffrè) who commands the Union side of the forces battling over the bridge, both finish up flat on their backs, trying desperately to impose something like morality and sanity upon situations that instead obey a logic stemming purely from the basest precinct of human experience. Blondie and Tuco’s shootout with Angel Eyes’ gang of hired guns comes in a town left as a ruined and deserted shell by warfare. As if to literalise the threat of a random and hostile universe, Leone has artillery shells explode around the ghost town sending up clouds of dust, as the two factions stalk each-other in the gloom, providing both obscurity and cover and the threat of instant annihilation, a sneak preview of the nuclear age for the roaming, pistol-packing Dons Quixote. For the moment the gunslingers are in their element, shooting down snipers and taking out goons left and right, Blondie and Tuco a perfectly lethal combination even if Tuco does pause to cross himself after taking out enemies.

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As potent as the trio are in terms of their specific talents, they’re still absurd figures closer in many ways to the knockabout victim-heroes of silent film comedy like Chaplin and Keaton, and the beloved Italian comic Toto, actors who often played men trying to hold down a tenuous place in the universe and satisfy primitive needs whilst straining to retain a sense of themselves as dignified men, dealing with conspiracies of chance and unruly objects, with roots in the Commedia dell’Arte as well as their highfalutin’ modernist counterparts in the Theatre of the Absurd. Given that the film’s working title was The Two Magnificent Tramps, the connection doesn’t feel far off Chaplin or Samuel Beckett. However limited the input of Age and Scarpellito, The Good, The Bad, and the Ugly still often feel like it has one foot planted in a slapstick tradition about hapless people trying to do a job of work despite all ridiculous obstacles. The characters must negotiate trials and challenges with all their wits in a manner that resembles slapstick comedy’s exacting sense of cause and effect, as when Tuco, chained to the hulking brute Wallace, has to come up with a means of escape, a ruse that begins with asking to piss off the side of the troop train they’re riding, begging for a little privacy. Tuco jumps off the train, taking Wallace with him, beating his torturer to death against a rock and then arranging the handcuff chain over a rail so another passing train can sever it. Smart. But: “God’s not on our side because he hates idiots also,” Blondie mutters when he and Tuco are caught in Confederate uniform by Union troops, because Tuco mistakes them from a distance for Rebs as their blue suits are caked in dust. Later Blondie takes pot shots at Tuco as he tries to break away from him and get to Sad Hill first, firing a cannon at him with the same laidback, reality-rewriting precision Bugs Bunny might have tormented Elmer Fudd with.

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Leone repeatedly distils visual humour and narrative velocity from the way his framing reflects the tunnel-visioned obsession of the characters. Variations on this motif include Tuco and Blondie riding headlong into a Union camp, in the climax when the men are so preoccupied the don’t notice Angel Eyes sneaking up on them, and the mordant punch-line where Tuco finally cradles the retrieved gold in joy only to look up and see a noose Blondie has readied for him. The best-known and greatest variation on this game of concealment and revelation comes when Elam, missing an arm from the opening battle with Tuco, finally catches up with his foe as Tuco is acting on a chance for a bath in a war-shattered and deserted city, sinking into a metal tub amidst foaming soap bubbles. Elam’s long, relishing preamble to shooting Tuco in the tub is cut short as Tuco’s pistol erupts under the soap bubbles. Of course Tuco even bathes with his gun; of course Elam would underestimate him again. “If you’re going to shoot, shoot – don’t talk,” Tuco advises the twisted corpse of his would-be killer, a unit of curt black humour that’s both iconic in and of itself – look how Die Hard (1988) offers a variation on it – in lampooning that old movie cliché of the overly-talkative villain, and also a flash of foreshadowing humour in relation to the finale. There the three antagonists are arrested in a long, uncertain pause before the gunfight as the odds of combat and the traits of character are weighed and winnowed, both shooting and talking impossible until some infinitesimal tipping point is reached.

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The Good, The Bad, and the Ugly is absent the tragic-nostalgic fantasias that provide the ethereal backbone for most of Leone’s other films, where the key characters subsist in the present but truly live in their memories of lost loves, friends, and kin. Characters like Duck You Sucker’s Sean who floats in dreamy reminiscences of the long-lost ménage-a-trois he lived in with his best friend and their shared girl, or Once Upon A Time In America’s Noodles, whose reminiscences are at once treasure troves of bygone delight and grimly and inescapably connected with his awareness of his despicable actions and self-delusion. Leone understood a great truth about such tendencies, that the darker and more nettled the truths abutting such fantasias are, the more intense the pining for innocence and the full leaf of summery possibility, an awareness that also underpins the fulsome and ardent yet mysteriously ironic texture of Morricone’s scoring for Leone. Once Upon A Time In The West hinges upon another such double-edged memory as it reveals antihero Harmonica’s spur to revenge as a moment from his childhood touched with immense horror and strange beauty. The Good, The Bad, and the Ugly only hints at such a dimension in Tuco’s fraternal love and anger, which he covers for Blondie’s benefit by boasting of knowing there’s always a place where he’ll be welcomed with a bowl of soup.

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Otherwise, Leone shifts his elegiac quality with its aura of gnawing loss and tragicomic meditation onto the more immediate spectacle of the war, most obviously in the “Story of a Soldier” scene, which hinges on the way the musicians seem to be yearning for their own lost pasts and offering a salving echo of it for Tuco as he’s tortured. The trio’s adventures constantly bring them into contact with surveys of grinding suffering and human waste. The monastery is crammed with wounded. Angel Eyes does business with a veteran who’s lost both his legs and ambulates around on his hands. A Confederate army is swept out of one town and chases Union troops from another. A Confederate spy is glimpsed tied to the cowcatcher on a locomotive. The ultimate symbol of war’s futility is the bridge, which Clinton encourages Blondie and Tuco to destroy to release the two opposing armies from their vain arm-wrestle. They’re the only ones who can do this on the level of both plot, not being soldiers and so not beholden to orders to keep the bridge intact, and the symbolic, as renegades from another age of history who haven’t yet surrendered their sovereignty to authority and regimentation. Whilst still precise in the historical detail, Leone makes the battle seem like a premonition of World War I with forces ensconced in hivelike trenches, girded by great firepower, charging out to fight and die in lunatic melees. Leone’s obsessive sense of detail helped create a concrete sense of his recreated Old West milieu – is there any other filmmaker who has made the sun seem so hot, sweat so pungent, dust and wood and metal so alive? – even as he nudged that milieu towards the edges of the surreal. That edge is most apparent when Tuco and Blondie succeed in blowing up the bridge and the encamped forces immediately vanish like so much battlefield smoke, ghosts released from the place they haunt.

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Leone had Morricone write his score from the screenplay so he could build his sequences around the music, and played it on set to help define the rhythm and style of the movie. The Good, The Bad, and the Ugly is then utterly inseparable from Morricone’s music, standing with Prokofiev’s work on Alexander Nevsky (1938) and a handful of other scores as one of the great achievements in uniting the two arts. The opening title tune sports choruses alternating coyote-like shrieks and grumbling chants, plaintive whistling from the bowels of the Earth, flutes fluttering in deep space, sardonic harmonica punctuations, lashes of spacefaring electronica, and lines from an electric guitar that spin and dart like an epee blade. This last aspect, a flourish of anachronism, nonetheless seems perfectly attuned to the film’s period fantasia, a touch of rock’n’roll influence just as alien and verboten as the idea of Italians making Westerns and yet instantly creating its own continent of influence. So familiar is the score it’s easy to forget just radical and strange it was in cinema at the time, with Morricone deploying his experimental training to forge sonic textures that risk inanity yet accumulate truly epic power. It almost goes without saying that as nonchalantly as directors might insert Leone’s pieces into their own movies now, nothing even remotely as innovative and ostentatious would get commissioned today.

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Crescendo of both film and score comes when Blondie and Tuco, having finally destroyed the bridge and gained the land beyond, gaze out upon Sad Hill Cemetery. Tuco becomes increasingly frantic in running around the circles of graves, the presence of fortune at once tantalisingly close and maddeningly veiled. Morricone unleashes his immortal “Ecstasy of Gold” as Tuco’s frenzy grows, music surging to heights of perverse grandeur as Delli Colli’s camera spins ever more dizzily, the zoom lensing longer and longer collapsing space and motion into visual delirium, the landscape seeded with the dead promising bounty as if in ridicule of the living. Thundering drums, clanging bells, an operatic voice reaching high thrusting notes, and none it seems too much. The game, of course, has reached its final stage, but the end can only be gained when one more grave is filled, as Angel Eyes appears like a great dark bird and Blondie decides the stakes of the last throw of dice, promising to write the name of the grave containing the gold on a stone, to be the prize for the man who emerges from the inevitable shootout. The three men retreat to points around the dial of a circular plaza at the heart of the cemetery.

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Leone was both repeating himself here, having already offered a gunfight in a circle designed to evoke a bullfighting arena at end of For A Few Dollars More, but also consciously outdoing himself, reaching for the definitive iteration. The idea of a gunfight evoking a bullfight was inspired by Howard Hawks’ Rio Bravo (1959), which in turn borrowed the way the besiegers at the Alamo supposedly regaled the besieged with bullfighting music. Leone presents the notion this time with total embrace of the mythic, a duel in the centre of a great graveyard, sun raw overhead, the great dream of life and death played out in a zone where the black wood of the grave markers could be the wings of ravens to carry a soul off to the netherworld and the blazing sun the pitiless promise of another day above ground, scourging skin and soul free of all sin. Morricone’s music again intensifies the informing spirit to the nth degree as his vast and sonorous banks of trumpets accompany Leone’s close-up shots of the gunmen as they shift attention from target to target. Fateful mental calculus unfolds behind squinting, flicking, parsing eyes whilst bodies remain rigid and poised. When the moment of truth arrives it comes in a blink, both Blondie and Tuco firing at Angel Eyes but only one man’s bullets hitting, as Blondie has long since pilfered Tuco’s bullets.

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Even the awesome drama of the shootout is then riddled with deception, illusion, and an edge of the ridiculous, though the threat from Angel Eyes was no fake, indeed too real to even allow the possibility of another factor. Blondie offers sardonic punctuation, firing shots that flick Angel Eyes’ gun and hat into the grave with him, a gesture that somehow splits the difference between a show of a victor’s disdain for the failed contender, and a last gesture of respect for the felled foe, sending off to Valhalla with his sword and armour. “There’s two kinds of people, my friend,” Blondie declares, summarising the entire matter for Tuco’s education in the ultimate inversion of the desert scene, “Those with loaded guns, and those who dig.” The ultimate joke sees Blondie granting Tuco his share of the treasure, but forcing him to earn it once again through the existential trial that was the crux of their old partnership: a man, balanced between sky and earth, life and death, hoping the aim is true. Of course, Blondie pulls off his best shot yet. Tuco’s last cry of profane protest is drowned out by Morricone’s coyote yowls and the roll call of types recurs, each now in his appropriate place. The Good, The Bad, and the Ugly might not even be Leone’s greatest film – Once Upon A Time In The West, Duck You Sucker, and Once Upon A Time In America all have equally good claims to the title, certainly richer in terms of their human drama and each taking his stylistics further by degrees. But it remains Leone’s most singular moment of connection with his audience, with the iconography he created only to eventually feel caged by, and with the unique power of his art form.

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1970s, Auteurs, Drama, Political, Thriller

Zabriskie Point (1970)

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Director: Michelangelo Antonioni
Screenwriters: Michelangelo Antonioni, Fred Gardner, Tonino Guerra, Clare Peploe, Sam Shepard

By Roderick Heath

History often moves in cycles of irony, and sometimes this rewards movies. Michelangelo Antonioni’s Zabriskie Point was dealt harsh dismissal by both critics and audiences at the time of its release, and spent intervening decades regarded largely as an oddity and by-product occasionally revisited by omnivorous wannabe filmmakers, aging hippies, and scattered auteurists, only to slowly gather a fresh reputation amongst some as one of Antonioni’s major achievements. These past few years have made Zabriskie Point feel immediate again, for its evocative description of disconsolate anger and disgust with aspects of modern life, with institutional power and the fragmenting of shared reality. Antonioni had been vaulted to international filmmaking stardom thanks to his string of cool, allusive tales documenting people squirming within their environment and sometimes committing perplexing acts of destruction on self or others, or simply vanishing from their own lives, in a style commonly dubbed ‘alienation cinema.’ Antonioni initially charted this terrain in relatively modest works like I Vinti (1952) and Il Grido (1957). L’Avventura (1960) met an initially divisive response but quickly became the definition of art movie chic along with its follow-ups in a loose trilogy, La Notte (1961) and L’Ecclise (1962). Red Desert (1964) saw Antonioni reaching the heights of his artistry but also dividing viewers once again in achieving a register of expression near-subliminal in suggesting cognitive stress and injury through systematised exterior signs.

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The surprise box office success of Antonioni’s first English-language film, Blowup (1966), opened up great new vistas for him as Hollywood came knocking, although some critics would accuse him of exporting his cinematic style more as a brand than an artist, looking for venues to make the same works over and over. That wasn’t true: Red Desert had broken new ground and Blowup was a very different film in story and method to Antonioni’s previous four films, even whilst maintaining a distinct aesthetic. But Antonioni faced a genuine problem with his art, one that would soon see his once-titanic cinematic will freeze up. After Zabriskie Point he would only direct another three films in the next fifteen years, before a stroke he suffered in 1985 left him severely crippled, although he did manage one final work, Beyond the Clouds, in 1995 in collaboration with Wim Wenders. Part of the reason behind Antonioni’s wane might simply have been the problem of money: Antonioni’s films were hard to make without the muscle of intelligent and interested producers behind them, and these became scant as his moment in fashion ended. It might also have been a product of his own evolving artistry, which eventually reached a point of psychological and spiritual negation with The Passenger (1975), one he could not move beyond without betraying some vital part of himself.

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For Zabriskie Point, MGM gave Antonioni a big budget and free rein to turn his eye on America. Antonioni took his theme from a newspaper story he read about a young man who stole an airplane and was shot by police when he tried to return it. In the months after the incredible success of Easy Rider (1969), a flailing Hollywood desperately wanted to reproduce such a feat with the countercultural youth audience, but contended constantly with that audience’s cynicism over official attempts to replicate their zeitgeist, as well as rapid shifts in general audience mood, which quickly went back to wanting stuff like Airport (1970). Antonioni had tapped hip interest in artistic games with perception and social commentary with Blowup, and his distaste for the plasticity of post-war life in Italy found ready analogues beyond those shores, And yet his sensibility remained crucially at odds with the earthy and idealistic aspect of the counterculture. Antonioni tried to tap a compensating authenticity by casting non-actors in crucial roles. For a male lead he cast Mark Frechette, a fiery young man often in trouble with the law but blessed with movie star looks, when Antonin saw him engaged in an argument on the street.

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For the female lead he chose Daria Halprin, a former anthropology student and bit-part actress. It proved a rather fateful pairing: Frechette and Halprin became a couple after making the film, and moved into an experimental community. After they broke up Halprin married Dennis Hopper. Desperate for funds to keep the community going, Frechette joined other members in staging a bank robbery with unloaded guns. Frechette was sent to prison and died there, in a peculiar weightlifting accident. This tragic piece of Hollywood folklore now is an aspect of Zabriskie Point’s strange aura, the feeling that it charted some underground river most people didn’t or couldn’t follow. The script passed through several hands, including Antonioni himself and his regular screenwriting collaborator Tonino Guerra, and some young Americans writers, including the up-and-coming actor and playwright Sam Shepard. Working on the film was particularly consequential for Shepard, who would revisit many of its images and ideas in later work, including the script he would write for another fusion of European and American sensibilities, Wenders’ Paris, Texas (1984).

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Zabriskie Point opens with a lengthy sequence depicting student radicals engaged in debate over an upcoming student strike, with some black activists (including Eldridge Cleaver’s wife Kathleen) presiding. One young man, Mark (Frechette), listens to the boiling arguments and conflicting perspectives and leaves after declaring he’s willing to die for the cause but not of boredom, and begins looking for more applied and practical actions to take. When he tries to bail out a friend who’s arrested on a demonstration and nags the cops a little too forcefully, Mark finds himself arrested and roughed up as well: Mark mocks the cops by giving his name as Karl Marx, and the charge officer doesn’t cotton on. After they’re released, Mark and his friend decide to buy guns. Hearing on the radio that the police have vowed to clear out the striking students on campus, Mark drives to witness it, only to see a cop gun down a black protestor when a colleague thinks he has a gun. Mark pulls out his pistol with a clear intention of shooting the cop responsible, only for someone else to beat him to it. Mark flees the campus and, after a brief spell of fraught indecision steals a light airplane and flies inland.

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Antonioni alternates Mark’s experiences with those of Daria, a woman of the same age but detached from the radical scene, one who works only when she needs money. Daria temps at a real estate company and encounters the middle-aged executive Lee Allen (Rod Taylor), who seems taken with her, and eventually asks that she head out to his house near Phoenix, Arizona, to be his secretary whilst he tries to finalise a major deal, a new estate his company, the SunnyDunes Development Co., has built in the desert. Daria heads out into the desert but before going to Lee’s house wants to visit the hamlet of Ballister, out in the Mojave Desert, because a friend of hers recommended it as a great place to meditate. The friend is trying to build a refuge there for troubled youths from Los Angeles, and Daria encounters a gang of those imported hellions wandering around the sparse Ballister surrounds. Driving on, Daria is repeatedly buzzed by Mark in the stolen plane, dropping a dress he found in the cockpit to her, before coming in for a landing. The two wander around the environs of Zabriskie Point, a lookout spot in Death Valley and the lowest point in the continental United States, where they quickly form a bond and become lovers.

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Zabriskie Point took four years from conception to release, a fatally long amount of time for a movie trying so crucially to tap an urgent and rapidly evolving socio-political moment. And yet, against all the odds, Antonioni and his screenwriters achieved from today’s perspective the rare task of taking on a such a specific moment and yet locating essential issues that continue to dog modern America and beyond. Listening to the lengthy opening argument of the student radicals is nonetheless today a surprisingly vigorous and revealing experience, as the same issues, divides, and points of contention are still prevalent, particularly in the online world: the only thing that’s missing is the sense of palpable immediacy and communal experience that defined the period, the clamour of voices in dialogue supplanted by the click of a million keyboards. Even Mark’s irritable rejection of the meeting highlights another eternal problem – it’s much easier to talk tough and jockey for moral high ground than actually achieve a political goal. The barbed comments of the black activists, who claim a leadership role because they face systemic oppression that obliges them to be revolutionaries rather than turn to it out of radical chic, lay down an axiom, and one of the white student girls raises the question, “What will it take to make white people revolutionaries?”

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Zabriskie Point proceeds to try and answer that question in the case of Daria, the more ordinary of the two pivotal characters. Daria is presented as a free spirit type intrigued by hip concepts and lifestyles, but detached from the politically engaged world Mark is all too immersed in. Her appeal to Lee as she breezes past him in the SunnyDunes office building is plain, represents something that’s profoundly absent within the confines of his daily life, and he becomes highly solicitous towards her, perhaps out of desire or simply to have someone so young and energetic around, a force from beyond the boundaries of his known world. As familiar as jabs aimed at corporate culture seem now, Antonioni did his admirable best to try and avoid the more obvious reflexes even whilst delivering it some cruel shiv wounds. Antonioni films Lee in his office, the LA skyline and a flapping American flag framed in glassy, commercial-like brightness behind him, as he tries to get in touch with Daria by phone, a sense of glazed and waning torpor slowly registering as the imperial trappings around him become monumental and immoveable. Meanwhile it’s signalled Mark himself comes from well-to-do circumstances, waving to a woman in a sports car he says is his sister, “a girl from my long-gone past.”

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Mark’s decision to stop being passive is articulated as he decries that he’s tired of “kids rappin’ about violence and cops doin’ it,” and contemplates meeting the authorities’ violence with his own. Antonioni indulges some sidelong vignettes that score satirical points, as Mark and a friend talk a gun salesman into waiving the usual legal niceties by explaining they live in a rough neighbourhood and “need to protect our women.” A college professor who’s been arrested at the protest with his students and the cop processing him puts his occupation down as clerk because it’s shorter. The plot, such as it is, is motivated by Mark’s readiness to commit violently to his cause only to rediscover joy and affection before becoming the target of the same cold and punitive force he tried to escape and transcend. The question as to whether he dooms himself in taking up arms or in failing to commit properly to the choice lingers on. Antonioni courts the paranoid echoes of John F. Kennedy’s assassination in the key sequence of the campus shootings, with Mark’s vengeful intention to shoot beaten by another sniper somewhere in the bushes – a collection of gun-wielding radicals has already been noted lurking nearby. This also revisits the enigmatic assassination of Blowup. At the same time Antonioni’s long-simmering affinity with Hitchcock is nudged again as Mark, gun in hand and innocent in deed if not mind, recalls the schmuck hero of North By Northwest (1959).

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Antonioni’s protest scenes lack the still-potent immediacy of Haskell Wexler’s Medium Cool (1969) and the film as a whole resists that work’s air of livewire exposure before the tumult of the age, at least in its superficial action, even as the opening scene betrays a great interest in its rhetorical texture. Antonioni regards both the square and countercultures as momentary figments of a much greater and longer drama than they know. Antonioni’s exacting sense of visual context as a means of communication is as much in evidence as it was in Red Desert and Blowup, but in a different key: where the first film pivoted on the heroine’s sense of a poisoned mindscape matched to a poisoned environment and Blowup saw its hero chasing his ideals of truth captured into a dissolving mass of film grain, Zabriskie Point maps out a drama of freedom and entrapment rooted in the way social values and psychic space battle upon the American shore. Environs rendered in pale cream and grey hues and dully prismatic glass are broken up by electric patches of blood red and bright green, elements in the psychic drama of omnipresent conformism disturbed by eruptions of violence and nature worship.

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Antonioni near-obsessively charts the omnipresence of advertising and garish décor around the city, at once dazzled and mortified. Antonioni contrasts Mark and a comrade and Lee and his fellow executive (G.D. Spradlin) as the two polarised duos drive through the city: Antonioni stops paying attention to them to film modernist structures and advertising billboards in zooms shots that collapse space and image into a diorama of capitalist messaging disguised in pretty colours, as pure in their way as the renaissance sculptures of Italy in conflating function in declaration with form, the stamp of the new doges upon their republic. Painted visages instruct the onlooker in what normality looks like. In a more overtly satirical and surrealist manner, Antonioni has the SunnyDunes executives gather to watch an advertisement for their new development, in which the roles of the people enjoying their idyllic new lifestyle are filled by mannequins, glimpsed in colourful and rigid approximations of the supposed suburban dream, starkly contrasting the later vision of polymorphous flesh emerging from the earth itself.

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Once Mark takes off in his stolen plane, the film becomes a remake-cum-lampoon of the closing minutes of How The West Was Won (1962), inverting the triumphalist flight in keys of Cinerama and Manifest Destiny to the coast and out to sea, this time turning away from the sprawl of LA’s infrastructure to the vast, rugged inland and contemplating the refuse of the pioneering dream. The glittering rooftops and cyclopean highways, all are viewed on high with a sense of punch-drunk wonderment, the geometries of human design and the primeval patterns of geological upheaval revealed in distant perfection. The visual texture here is the essence of the film, working up a near-hypnotic glaze of attention to the shape of the world and Mark and Daria as entities within it. Daria’s visit to the desolate township of Ballister is a delicately strange and eerie vignette, as she encounters an assortment of old-timers, including the manager of a roadhouse (Paul Fix) who complains about the imported problem cases her friend has imported to the town (“He’s gonna ruin a piece of American history.”), and a couple of incredibly old men at the bar, one of whom introduces himself as the middleweight boxing champion of the world in 1926.

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The other is an aged cowboy who sits calmly and silently in solitude as Antonioni’s camera gazes at him in profile with painterly pretence, turning him into living iconography, as Patti Page’s “Tennessee Waltz” warbles nostalgically over speakers. Somewhere out in the desert’s deep reaches the old America subsists on its last nerve of memory and muscle, whilst the inheritors flail. Stones through the window glass cause the manager to dash outside and bellow at the marauding tykes. Daria sees them hiding behind a hunk of refuse, their eyes glimpsed through gaps. These the manifest spirits of a discarded quarter of the nation, one plucking on fractured piano innards to make sonorous music, another demanding “a piece of ass.” “Are you sure you’d know what to do with it?” Daria questions, unfazed, before fleeing these fine young cannibals. Travelling on, the lonely old grey car sliding along a ribbon of blacktop below attracts the white-winging plane, and Mark sets down in the midst of a great salt pan to meet the fawn-legged traveller after buzzing her a few times with bratty glee. Here Mark and Daria are, in their way, artists engaged with landscape as much as Antonioni himself, at spree in air and earth, with inevitable symbolic dimensions, Mark with his lofty ideals and exile from society forced to meet Daria down on the ground.

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One irony of Blowup’s success was that it hit big with an audience it teased and parodied – hipsters, artists, bright college freaks, recreational drug users, and vicariously thrilled normies. The Swinging London vibe Antonioni nailed down so well was painted in bone-dry sarcasm, as he surveyed London’s boles filled by barbarian rock bands and rooms full of stoned posh bohemians with a sense of curiosity grazing disdain, seeming to diagnose it all as a further symptom of, rather than cure for, the anomie and cultural ossification he analysed. In turning to the American wing of the youth movement he was nominally seeking out a genuine resuscitating force, and he even seemed to be trying to avoid the problems Easy Rider and Arthur Penn’s Alice’s Restaurant (1969) had analysed, the blind spots that would narcotise it. Blowup had proposed the ultimate dissolution of reality in the age of technology whilst Zabriskie Point’s interiorised, neutral tone invokes not the outwards-directed energy of bohemia but the problem of the interior self, one reason why the film’s twinned, key sequences are, crucially, moments of imagined psychic liberation. Whilst avoiding any of the ways of portraying psychedelic experience that became so quickly clichéd in films of the period, Zabriskie Point nonetheless attains a dreamlike sense of space and texture, as if the characters are both inside themselves and watching themselves.

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And indeed they are, because all young people tend to be doing both. Mark and Daria are deliberately nebulous entities because Antonioni feels that’s a basic description of youth itself, individuals reacting to stimuli and opportunity to accumulate character. The basic narrative pattern also returned to the motif of Il Grido, in following a character who describes a great circle during the course of his wandering, fleeing his life in one place only to arc back to a virtually predestined end. Il Grido, a fascinating if overlong and grimly slouchy work, had mediated Antonioni’s steeping in neorealist concerns and those of his mature artistry. One important difference in Zabriskie Point is that when he chooses to fly the plane back to LA and face consequences it’s an act of hope, returning as jester of the skies with the plane he, Daria, and an old-timer of the desert painted in lysergic colours and jokes. Daria suggests to Mark he simply abandon the plane and ride with her to Phoenix, but he tells her, “I wanna take risks.” A death wish might lurk within Mark’s makeup, but his determination to actually experience existence as a profound phenomenon, not coddled or swerving from all the echoing consequences of being born, represents one of the few positive gestures of consequence any character makes in Antonioni, even if it’s ruthlessly punished.

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At the heart of Zabriskie Point are the two fantasy episodes, both perhaps projected out of Daria’s mind. The first comes as she and Mark screw in the desert sand under Zabriskie Point, whereupon other lovers, some couples, some in masses of three or more bodies, seem to well out of the ground and start copulating passionately, bodies swathed in dust and sand, wet lips and caked rumps squirming in the parched soil. Authorities purportedly dogged the shooting of this scene, which utilised performers from a radical theatre group, ready to swoop in and arrest everyone for shooting pornography. As it was the orgy was simulated, but it’s still a startling interlude to see in such a prestigious Hollywood film, and one the least neurotic and purely celebratory erotic scenes in mainstream cinema. Passionate bundles of flesh viewed only with a friendly sense of sexuality in many forms, but achieved again with a strong note of surrealism, these dust-born creatures evoking Biblical myth as they fuck en masse. Most vitally for the film’s driving theme, it offers the sense that Mark and Daria aren’t alone even when they seem to be at their most separated from the rest of humanity: their experience connects them to the species as a whole. The sexual high quickly gives way to a brute reminder of actuality as Mark hides from a patrolling cop car whilst Daria goes to chat with the officer, shocked when she realises Mark lurks with his gun ready to shoot the cop. Antonioni delivers one of his visual cues as Mark hides behind portable toilets painted screaming red, blazing synapses of distress in the midst of an ahistorical zone.

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The chief stymie in appreciating the film stems ironically from Antonioni’s push for legitimacy in casting Frechette and Halprin. That might have seemed a move in the great tradition of neorealism, and as a filmmaker Antonioni never seemed greatly focused on his actors, observing them more as studies in behaviour than in a traditional dramatic manner. But Antonioni had made very deft use of star performers like Monica Vitti, David Hemmings, and even Steve Cochran, and would so again with Jack Nicholson, leaning on actors who could readily suggest and transmit the yearning and existential unease of their characters, using their descriptions of distress and foiled energy to lend specific gravitas to his psychologically inferring shots. By contrast, the two young stars of Zabriskie Point instead seem blandly emblematic, although Halprin handles the late scenes depicting her character’s disconsolate state effectively. The air of turbulence that made Frechette appealing to Antonioni translated on camera to deadpan aloofness, ironically proving more plastic than any number of young ingénues might have seemed. That said, their blankness at least resists any feeling of calculation either, offering themselves simply as people within Antonioni’s world, not extraordinary embodiments of human and Hollywood bravura.

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Despite its initial failure, Zabriskie Point’s influence has proven deep, particularly for foreign directors shifting their attention Stateside, with images and strategies referenced and recycled in films like Paris, Texas, Emir Kusturica’s Arizona Dream (1993), Percy Adlon’s Bagdad Café (1988), Bruno Dumont’s Twentynine Palms (2003), and Wong Kar-Wai’s My Blueberry Nights (2007). More recent native surveys of the period like Paul Thomas Anderson’s Inherent Vice (2014) and the TV series Mad Men have made it a significant point of reference, as well as more contemporary takes on its preoccupations like Fight Club (1999). American New Wave filmmakers internalised aspects of Antonioni’s vision: Martin Scorsese’s Taxi Driver (1976), Francis Coppola’s The Conversation (1974), and Alan Pakula’s The Parallax View (1974) and All The President’s Men (1976) all betray the imprint of Antonioni’s textures, his contemplation of fractured personality amidst sensory bombardment and the isolating glaze of modern architecture. More profane genre fare from Vanishing Point (1972) to Thelma and Louise (1991) took Zabriskie Point and mined it for more familiar variations on its ideas. Even the likes of Mad Max (1979), as a tale of renascent barbarianism hinging around grandiose destruction fantasies and desolate spaces, bore the imprint. George Lucas, who had clearly shown himself to be an Antonioni acolyte on THX 1138 (1971), repurposed the theme of youth rebellion and destructive catharsis for Star Wars (1977).

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Nor was the traffic to sci-fi one way, as at least one critic has noted: Antonioni’s lexicon had much in common with the alien desolation and domestic unease Jack Arnold had often evoked in his 1950s works like It Came From Outer Space (1953) and The Incredible Shrinking Man (1956). Such oddball children point to the way Antonioni managed to dig to the essence of something about the nature of modern society, locked in a state of forward motion and clinging to familiar things, perpetually poised between order and a will to anarchy, constantly provoking people to jarring psychic leaps from peace-seeking to eruptive destruction. Which might well point to the artistic problem Antonioni eventually fell prey to. Antonioni had begun as a filmmaker interested in case studies illustrating social and psychological quandaries, trying to bridge the great chasm between the systems of Marxism and the vagaries of consciousness, and Zabriskie Point had been conceived in the same vein. The protagonists of both Zabriskie Point and The Passenger halt at the edge of the desert but fail to go forward and so are destroyed by the social forces pursuing them, although one is felled in making a hopeful gesture and the other reaches the end of his will. To go into the desert, literal and figurative, would be to enter the realm of the mystic, something Antonioni felt himself too hard-headed to contemplate, even as his films constantly urge towards a sense of the sublime. Or, rather, whether he was or wasn’t, that would demarcate the edge of his own concern, which was the problem of modern western society and the individuals who comprise it.

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Tellingly, following Zabriskie Point, Antonioni went to China to make a documentary about the nation at it was just starting to step back into the world at large to contemplate possibilities for other methods of social organisation, whilst his last handful of films would be much-mocked for their copious and regressive sexuality, but perhaps that was the only place he could retreat to. Mark’s flight back to LA is met by waiting cops, and when he tries to take off again they start shooting, a bullet hitting Mark and killing him. Daria, still driving eastwards, hears the report of his death on the radio and pulls over in shock. The report suggests another cruel sarcasm, that Mark wasn’t wanted for killing the cop but for stealing the plane as an “attempted hijacking”: Mark was punished not for his attempt at political violence but for an imagined one. Daria reaches Lee’s modernist mansion, perched on the side of a bluff amidst the grand desert surrounds. She wanders around the chic, elegant, yet impersonal forms of Lee’s house, the very bastion of smugness, experiencing each portion of the building as a trap goading her grief, and even Lee’s solicitous greeting rings hollow. Daria finally leaves the house.

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Cue the famous final scene, one even detractors of the film find brilliant. Daria stares at Lee’s house, imagining the executives and their inane wives inside, and envisions the house exploding, shattered to millions of shards of wood and stonework. The explosion occurs again and again, from different angles and distances, the sheer pleasure of destruction as an act charged holy awe. Antonioni then gets closer to the issue as he films the explosion of various household items in the house. A TV shatters into a shower of misty crystal. A refrigerator disgorges foodstuffs in a mucky shower. Books flap open like flowers blooming in time-lapse or jellyfish squirming through water. Violent spectacle becomes languorous, beautiful, protoplasmic, Dali-like in the depiction of hard commercial material rendered liquidinous and weightless, the act of desolation containing discovery, mesmeric dolour that also bespeaks the clarifying of the senses.

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The eruption resolves in a huge mushroom cloud of smoke billowing up into the blue sky, clarifying the relationship of Daria’s private revenge fantasy with the overall anxiety in the world, the threat of nuclear war, perpetually poised to erase the settled bourgeois life. Given Antonioni’s cinema had long suggested an intense distaste for modern architecture as the environmental signature of the age of alienation, the fact that he acts out his apocalyptic fantasia on it makes for a fitting, rather bratty coda, a moment of seeming potent rejection of a material world that is actually onanistic fantasy. Antonioni doesn’t offer any shot of the house still intact and boding after the fantasy is done, refusing intrinsically to castrate Daria’s newly potent and angry willpower. Instead Antonioni has her ride off into the sunset to the elegiac strains of Roy Orbison. Like the often misinterpreted ending of Blowup, which actually depicts the birth of a true artist, the ending here sees Daria heading back into the world armed, if not necessarily for destruction, but certainly with great power. A revolutionary of the mind born.

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1930s, Action-Adventure, Auteurs, Western

Stagecoach (1939)

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Director: John Ford
Screenwriter: Dudley Nichols (Ben Hecht, uncredited)

By Roderick Heath

1939 has long been described as the greatest year in cinema, certainly for classic Hollywood. Alongside the epoch-defining success of Gone with the Wind, the highpoint of producer-centric Hollywood methods, 1939 nonetheless saw two key works from great American directors coming completely into their own after years refining their craft. One was Howard Hawks, who released Only Angels Have Wings, and the other was John Ford, who had already won a Best Director Oscar for The Informer and yet only grew greater as a filmmaker. Some movies are so famous they threaten to become invisible. Stagecoach is a cornerstone of popular culture, one that wields a pervasive influence not just on modern action cinema but filmmaking in general, the movie Orson Welles claimed to have watched forty times to teach himself essential film grammar. Stagecoach’s surprise success in its moment was perceived as opening new vistas for the Western film and finally propelled John Wayne towards major stardom, after subsisting in B Westerns since the relative failure of his first big starring vehicle, The Big Trail, nine years earlier. For director Ford, the film marked a homecoming even as he, much like the rest of his nation, was facing an immediate future of disruption. Ford, who had directed horse operas by the score in his two-reeler days and landed his first major hit with The Iron Horse (1924), had nursed his great affinity for the genre as a personal passion but hadn’t made a Western proper since the coming of sound.

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Stagecoach saw Ford establish the Western as capable of bearing great dramatic weight: despite the decade that intervened, it’s seen as defining the precepts of the ‘adult’ westerns of the 1950s. Of course, that name’s never been entirely fair to Westerns that came before Stagecoach. Genre entries like The Big Trail, Cimarron (1931), Law and Order (1932), and The Plainsman (1936) were hardly lacking a degree of thematic depth in contending with the epoch of American colonial expansion. But Stagecoach worked in part because it evoked something larger than a mere window of American history, instead seeing in the Old West a sort of bare-boned stage perfect for metaphorical drama. Another aspect of what distinguishes Stagecoach ironically is its businesslike efficiency, its rejection of inflating the story and its stakes and the driving aesthetic with any great pomp, setting up its story, depicting its characters, and delivering drama in just over an hour and a half with all Ford’s hard-won sense of cinematic drive as sufficient in and of itself. Whilst encompassing many essential aspects of the classic horse opera, Stagecoach deftly assembles familiar motifs and events in an unusual manner, subordinating action for the most part to character dynamics and social metaphors, and yet managing to never seem stagy or talky.

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Whilst Only Angels Have Wings reflected Hawks’ personality in regarding a small community defined by its distinction, bordering on cult-like, from a mundane world, Stagecoach saw Ford finally nailing down his own specific artistic personality in offering a situation just as compressed and dangerous but emphasising the essential normality of his characters, their function as representatives of society at large. Stagecoach negotiates both relevance to its moment and a brisk, folkloric portrait of history in the sense of plunging into an unknowable zone of danger. The name “Geronimo” is the last and only word from a frontier outpost, signalling to the colonial civilisation that an enemy is on the march and a dark force rumbling over the horizon, both pinning the film to a specific incident in the Old West whilst also invoking a sense of the then-current geopolitical moment, the countdown to when borders would close and communications would shut down as war erupted. Ford’s other two films of 1939, Young Mr. Lincoln and Drums Along the Mohawk, retreated even more deeply into folkloric history and Americana for both solace and caution. Stagecoach was adapted by Dudley Nichols from the story “The Stage to Lordsburg” by Ernest Haycox. Ford reported the story captured his attention in part through reminding him of Guy de Maupassant’s famous story “Boule de Suif”, and the film, despite some scholarly debate, seems to offer a fairly obvious revisionist take on De Maupassant in jamming a group of sundry citizens into a coach in a war zone with a lady of ill-repute.

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Ford had established a superlative working partnership at this point of his career with screenwriter Nichols, even though Ford purportedly had a habit of tossing Nichols’ scripts out the porthole of his yacht when they felt too heavy and therefore surely had too much dialogue. True or not, this summarises much about Ford’s method, his determination to express through imagery with literary depth, delivered in a manner the audience would absorb and delight in without ever thinking of it as some kind of force-fed art. Ford put his neck on the line to get Stagecoach made, shopping the project around studios, none of which would back him as Westerns were out of vogue and his choice of leading man in Wayne lacked box office appeal. Wayne had been subsisting mostly as a star of cheap and negligible westerns since The Big Trail. Ford eventually found support from independent producer Walter Wanger, who signed off on Ford’s demands but with a budget half what Ford wanted and obliging him to bill costar Claire Trevor over Wayne.

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The basic plot of Stagecoach is simplicity itself: sometime in the 1880s, six paying passengers and a sheriff board a stagecoach of the Overland Stage Line from Tonto, Arizona Territory, to make the journey to Lordsburg, New Mexico, even as the threat of Geronimo and his Apache raiders looms over the countryside between: along the way the stage picks up the Ringo Kid (Wayne), who gives vital aid when the stagecoach has to battle off the Apaches. The microcosm in Nichols’ script offers a parochial survey, most of whom are specifically defined by the way war – in this cast the Civil War, a conflict that always served myriad purposes for Ford – has impacted upon their lives and self-perceptions. Lucy Mallory (Louise Platt) is the “great lady,” a remnant of the old fallen plantation class and its attendant pseudo-aristocratic airs but whose new ethos is one of perfect obedience to another ideal, so determined to reach her soldier husband on the frontier that she risks her life and that of her unborn child to do so. John Carradine’s Hatfield is the male equivalent, the former Southern gentleman turned sharklike survivor, whilst Dr Josiah ‘Doc’ Boone (Thomas Mitchell) is the boozy physician, with clear suggestions his alcoholism stems from his wartime experience.

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Added to their number are other avatars: Henry Gatewood (Berton Churchill) is a crooked but vainglorious banker, who, upon hearing that Geronimo has cut the telegraph wires between Tonto and Lordsburg, sees the perfect opportunity to steal the Wells-Fargo payroll from his bank’s safe. Mr Peacock (Donald Meek) is a timid yet amiable representative of the petit bourgeoisie, a travelling whiskey salesman. Dallas (Trevor) is a prostitute being run out of town. Buck (Andy Devine) is the coach driver, a rotund and hapless man doing his job to feed his brood and all his mooching relatives. Marshal Curley Wilcox (George Bancroft) is certain in his authority and sense of responsibility but not inured or insensitive to the vagaries of life. Then there’s Ringo himself, the young but coolly self-possessed scion of the frontier, just busted out of jail with designs on paying back the murder of his father and brother on Luke Plummer (Tom Tyler), the territory’s deadliest thug. Stopping twice en route, at the way-stations of Dry Fork and Apache Wells, the passengers contend with losing the cavalry escort given them by the fresh-faced but rigorous Lt Blanchard (Tim Holt) and soon find it’s no less dangerous to double back than to dash on to Lordsburg in risking Apache assault.

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Stagecoach is anchored inevitably to a very precise sense of geographical progress, a progress also tethered to ethical, communal, and personal movement. Much like Robert Altman’s McCabe & Mrs. Miller (1971), officially a deconstruction of a movie like Stagecoach, Ford’s film contends with a basic tension between the official ideal of the Western genre, the taming and subordinating of the land to an imposed, prefabricated ideal of civilisation, and the sorts of people who feel obliged from wont or necessity to blaze the trail and ride the frontier. Such folk tend to be misfits and seekers, people beyond the pale of society but utterly attuned to the needs of a rough and ready life based around primitive needs and basic hungers. Dallas is introduced being seen off by a new-formed “Law and Order League,” the inevitable coalition of the self-righteous, who collect together once a town has reached a certain point in its development. The skill with which Ford makes plain what Dallas is and what she’s being held to account for without tripping the sensors of the Production Code says much about Ford’s nimbleness in such terms and also the subtext of his disdain: Ford is taking his pot shot at the new dogmas encaging him and other filmmakers. Boone is booted out of his lodgings for failing to pay his rent, essentially caught in the same net for his drunken disreputability, unsurprisingly as he’s the character who seems most plainly Ford’s avatar, officially boozy and laughingly cynical whilst never quite disguising streaks of florid intellectualism and an unflinching moral core.

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Stagecoach stands in perpetual dialogue with Ford’s other best-known Western, The Searchers (1956), not just as definitive movies but two distinct stations in Ford’s mature period, whilst also encompassing themes Ford would revisit with near-crazed and apocalyptic fervour in his last feature, 7 Women (1966). Stagecoach represented Ford’s determined play for creative independence and elevation for a favoured genre, and the latter a moment of creative apotheosis reached despite, and because of, a moment of crisis and confusion, the former crystallising his most profound ideals and the latter ransacking them. At the same time Stagecoach is also a revisiting, one that sees Ford revisiting the microcosmic evocation of existential battle he had previously explored in his desert-bound British Imperial war tale The Lost Patrol (1934), whilst swapping that film’s portrayal of nightmarish stasis, with soldiers entrapped by an unseen foe, for one defined by frantic mobility. The contrast in the stories has dimensions of political suggestion as well as immediate dramatic meaning: Ford’s depiction of the imperialist project devolving into one plebeian soldier fighting for his life in a desert pit gives way to the more dynamic idealisation of the West as a place for revisions and new chances.

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The key linking theme is of characters driven to such an end by their life choices and mean fate. All of the passengers of the Lordsburg coach have reasons for travelling on that invoke extremes of their characters, save Peacock, who acquiesces to the forceful personalities about him. He is counterbalanced most stridently by Gatewood, whose treachery is concealed with a layer of fine righteous bluster, and his push to keep the stagecoach moving at all costs is rooted in self-interest, leading others into hazard. With the exception perhaps of Gatewood and the straightforward Buck and Curley, all aboard the stagecoach are ambivalent in some crucial fashion. They’re perched between stations in life as well as literal ones on the stagecoach route, and all are driven to make choices of life and death. They’re all on the run, most literally with Ringo, who’s busted out of jail, and Gatewood, but the rest are fleeing something too, something foul or abandoned or lost in their past. Some are blessed with specific aims, again most particularly Ringo with his date with destiny and Gatewood with his need to slip any potential legal net, and Buck and Curley meeting their professional obligations. Others retain aims and desires that are more shark-like, moving to survive: Dallas heading on to the next cathouse, Boone to the next bottle, Hatfield to the next card game and gunfight. Journeying presents strange opportunities and epiphanies. Dallas falls for Ringo, Boone regains some measure of his professional pride and sense of agency. Hatfield boards the stage in the first place to revisit and honour a romantic past he’s otherwise been obliged to abandon by giving his protection to Lucy.

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The introductory shot of Wayne’s Ringo was calculated to be instantly iconic and it still retains an electric quality after eighty years: Ringo glimpsed in semi-silhouette against a backdrop of elemental stone crags and pillars, gun and saddle in each hand. Ford’s American answer to the friezes of the Parthenon. The camera dollies up fast to focus Wayne’s sweating brow and cocked smile, at once resolute and innocent, young and ageless, presented as a warrior born out of the earth admitted to the world of humans whilst also the idealised exemplar of that world. Sergio Leone would reiterate it more explosively in A Fistful of Dollars (1964), Welles would quote it in Chimes at Midnight (1966), and just about every action movie hero earns some variation of it; Ford himself would revise it in a more complex and pensive manner with the doorway motifs in The Searchers. The legend of Ringo’s lot has preceded him, the certainty of his eventual duel with Luke Plummer a topic of general knowledge and fascination for the territory, and the possibility of running into him on the trail has made Curley join the stage because Buck’s usual shotgun rider has joined the posse out after Ringo. True to the film’s communal rather than individual focus for most of its length, Ringo is also just another character on the ride for most of the film, smiling a patient and enamoured smile at Dallas, bewildered by the scarcely noticeable rituals of exclusion – what today some would call micro-aggressions – like failing to offer her the same comforts offered Lucy maintained to excise her from polite society.

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Later Boone establishes Ringo has been in jail since he was seventeen, signalling he’s likely still a virgin, a potential roadblock to Ringo accepting Dallas when he learns about her profession. This motif echoes the depiction of the young officer’s loss of virginity with a dancer in Seas Beneath (1931), one of Ford’s most vividly realised rite-of-passage sequences. Where in that film the lover is ultimately revealed to be treacherous, Dallas is an entirely sympathetic woman, one of those many instances where Ford revisited motifs he’d touched upon before for another, closer look. Despite being a film about people thrust into countryside between communities, Stagecoach is all about social phenomena and ritual, at once oppressive and defining. Most overtly, Ford’s loathing for petty moralists and the self-righteous types burns hot as ever, whilst fuelling gestures of defiance, in Dallas and Boone marching together anointing themselves in mocking fashion as royals headed for the guillotine, in Dallas’ impudent skirt flick at two gawkers enjoying the sight of her gams as she climbs aboard the stage, and Boone thumbing his nose as the League biddies, to their mortification.

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The severing of the telegraph wires at the film’s very start, with only that totemic name as a last broadcast, has definite plot purpose – it facilitates Gatewood’s theft and obliges other important character actions – and also renders the stagecoach journey a trip into the unknown, into a space where the microcosmic society must sustain its own rules or revise them according to the moment. “Boule de Suif” made a potent impact on readers bordering on scandal when it was first published for its excoriating portrayal of social hypocrisy, with the assembly of French bourgeoisie prevailing upon the title character to sleep with a German officer during the Franco-Prussian War to expedite their journey only to then ostracise her afterwards. Dallas accords with Boule de Suif herself, and Boone and Ringo offer variants on the figure of Cornudet, the sullied liberal who remains the closest thing she has to an ally, although both prove far more robust. Ringo’s indifference to Dallas’ sexual history represents a more hopeful contrast, along with an ironically flavoured awareness that life out on the frontier demands achievement in things considered shocking back in civilised climes for just about everyone: even Lucy, the anointed flower of genteel womanhood, pushes through a certain physical and behavioural barrier in her determination to reach her husband.

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Gatewood presents a blatant if incisive caricature of a specific breed of American blowhard as relevant now as in 1939: “What this country needs is a businessman for President!” he opines whilst clutching his valise crammed with pilfered funds, and evokes the destructive impact of the financial sector during the Depression even whilst declaring, “And remember this – what’s good for the banks is good for the country!” What hisses that must have earned from a 1930s audience. Ford grants him at least one fillip of sympathy, as the last straw before his theft is being faced with spending another dinner with his gruff wife and her fellows in the Law and Order League. Ford’s comic sensibility tends to be one that divides contemporary viewers with his tendency to indulge his rollicking Oyrish slapstick, but Stagecoach is distinguished by how comedy is neatly woven into the fabric of the film and counterpointing its dramatic and emotional textures. Boone’s pilfering of Peacock’s samples whilst playing at being a solicitous friend to the salesman, as he wraps him in a scarf and wipes the tears from his face, is droll but gives way to the sight of Boone at his most pathetic, dribbling and drifting into a drunken sleep with face planted on Peacock’s sample case.

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Ford had gained his first Oscar for The Informer essentially for assimilating and redeploying German Expressionist visual flourishes, a mode he had experimented with since the late 1920s, for an impressive if perhaps heavy-handed evocation of moral murk and salvation in an overtly dreamlike world that proved, ultimately, too much at odds with Ford’s general preference for solid and authentic realms. By the time of Stagecoach Ford rendered the Expressionist influence in a more contoured manner, still very apparent in his visions of rough-and-ready frontier taverns and way-stations as spaces dominated by complex interplay of light and shadow. This is contrasted with the stark look of the exterior sequences where the sun feels inescapable, rendering the landscape in sharp alternations of brilliance and darkness and pinioning the stagecoach, adrift in space and vulnerable to eyes watching from the hills. Ford’s use of the Monument Valley locations, famous as it is in invoking the adamantine grandeur and spaciousness of the American landscape, is nonetheless also charged with ambivalence: the mesa forms offer a stony audience dwarfing the progress of the humans upon the lowlands, who eventually must do battle out on a vast salt flat that could well come out of a Salvador Dali painting, a dreamlike imagining of natural space severed from all connection to a settled and liminal world. When Blanchard and his troop have to separate from the stagecoach, Ford memorably offers a telling portrait of the smiling deserting the young officer’s face in disquiet as he waves to the vehicle, before a long shot shows the cavalry and the stagecoach literally diverging along forks in the road to diverse fates.

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Ford’s careful use of space and light as well as connecting dramatic elements betrays lessons he absorbed from D.W. Griffith, Maurice Tourneur, and Fritz Lang. The sequence where the passengers settle around a table at Dry Fork shows Ford’s capacity to illustrate ideas and motifs in a manner that synthesises such influences, as the connection, and the distinction, of individuals and group is not just spoken but dramatized with the camera. Ford initially shoots the scene from a remove and a low angle, observing the characters in their various postures as Curley polls them over whether it’s worth risking heading on: the situation is dynamic and the characters are scattered, separate in a space, distinct in their postures. Soon enough, Ford retreats to one end of the table, the framing turned rectilinear to envision a sense of imposed order, matched to the specific action defining the characters as Lucy, Hatfield, and Gatewood consciously segregate themselves from Dallas whilst the oblivious Ringo remains with her, deepening their bond. Ford’s dislike of camera gimmicks and perspectives not shared by his characters is plain enough, but the scene where the travellers improvise a raft to float the stage across a river sees Ford mounting his camera on the stagecoach roof as it drives into the water, a shot with a woozy sense of physical immediacy unusual as Hollywood’s style had become more conservative as the ‘30s advanced.

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The stagecoach eventually arrives at Apache Wells, the last way-station before Lordsburg overseen by Mexican Chris (Chris-Pain Martin). Apache Wells, offers an island of proto-noir where the characters are marooned in an illusion of sustained civilisation even with their nerves tingling with paranoia and the sudden imminence of Lucy giving birth pushing everyone to the edge. Chris’s Apache wife Yakima (Elvira Ríos) sings with some mariachi, offering strange musical accompaniment to the drama of birth and character within, before they flee despite Chris’s faith having an Apache wife might shield him from Geronimo. Ford wrings the urgent need for Boone to rouse himself from a drunken stupor and rediscover his professional prowess for queasy comedy as he gets Ringo and Curley to fill him with coffee until his vomits: “Isn’t that drunken swine sober yet?” Hatfield demands as tensions are ratcheted high. Ford’s portrayal of Hatfield’s self-imposed mission to protect Lucy invokes a host ironies, in giving contours to Hatfield’s schismatic nature, and offering a sociological investigation of the purpose of the chivalric code in gendered terms. The duty of protection of the child-bearer also justifies infantalising, contrasted with Lucy’s own imperative sense of mission, and leading to the climax of circular logic where Hatfield must contemplate shooting Lucy to spare her the threat of being raped by the Apaches – that is, being subordinated to another tribe’s childbearing purpose.

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Ford’s sentimental streak surfaces as the men of many characters gather in delight around the child Lucy does birth, calloused exteriors easily scraped away by the presence of genuine innocence. Meanwhile Dallas, whose sexuality is theoretically open to all and therefore leaves her beyond the protective mantle of the tribe, reveals talents not just as a nurse but proves so decisive and able a personality in such a predicament she makes the other passengers see her in a new light, and sets the seal on Ringo’s ardour for her. Ford offers one of his greatest shots as Ringo watches her walk a corridor and move through a doorway out into the twilight, before following her: as Dallas shifts from a lit figure to one in silhouette in Expressionist fashion, she transitions from human to epitome, whilst passing from interior to exterior, signalling her break from the social world into the natural world where Ringo joins her. The misty, frigid, besieged courtyard of the station becomes a romantic nocturne as Dallas basks in moonlight’s benign glow and Ringo tracks her. Dallas tries to make Ringo flee and vanish into the wilds rather than risk further imprisonment or death in a gunfight with Luke Plummer, and defies Curley to help him, but Ringo’s flight is forestalled when Ringo spots Apache smoke signals and it becomes clear the stagecoach has no choice but to make the dash to Lordsburg.

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It’s often noted that the progression from Stagecoach through his Cavalry trilogy to The Searchers and finally to Cheyenne Autumn (1964) charted a clear shift in Ford’s representation of Native Americans from unadorned threats to empathetic protagonists, albeit always existing at a remove from the enveloping colonial civilisation. There’s certainly truth to this, particularly as Ford evolved and worked to expand his sense of the American mythos to include First Nations peoples and black Americans, although it also smudges Ford’s consistent and complex meditations on cultural divisions and problems of social relations, and his habit of turning his candid parochialism as an Irish-American to broader uses, forging sympathy for the Oakies of The Grapes of Wrath (1940) and the Cheyenne of Cheyenne Autumn through perceiving their similarities in situation and outlook to dispossessed Irish. On one level, Stagecoach isn’t much interested in this particular aspect: Geronimo and his Apaches are essentially a hostile natural force, who might as well be Berbers or Nazis or aliens or Orcs, a realm of Othering that might be taken, depending on one’s point of view, as essentially negligible or revealing about the way threats are conjured and imposed.

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But Ford’s needling portrayal for hysterical bigotry also encompasses a commentary on racism as self-fulfilling prophecy as Peacock is shocked by the presence of Yakima, perhaps informing her decision to flee. The script works in a semantic gag: “She’s savage,” Peacock cries in alarm to Chris’ satisfied reply, “Si senor, she’s a little bit savage I think.” At the outset an officer questions the veracity of a Native army scout (Chief John Big Tree) only for another to point out the scout is Cheyenne: “They hate Apaches worse than we do.” The film’s social survey is keen to such an evolving world, the fallen supremacy of the genteel white Southerns contrasted with Lucy’s marriage to a soldier in Union blue, Buck with his Mexican wife and Chris with his Apache bride, dogged, sometimes jokily and sometimes more portentously, by the consequences of such cross-cultural alliances. Hatfield’s slippery blending of ardent chivalry and discreet nostalgia with cynicism and shows of delight in violence as a man adrift in the world manifests in ambiguous hints about his character, suggestions he’s shot men in the back and the question of a cup Lucy recognises as coming from a great house she’s visited, a cup Hatfield claims to have won in a wager but with the hint he’s concealing aspects of his background or criminal acts. The battle with the Apaches offers close-ups of Hatfield captures his feral revelry in gunning down foes, a calculated act of revelation by Ford that presents him suffering an addiction as potent as Boone’s and perhaps with the same sources and definite uses, but hardly so forgivable.

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Stagecoach’s precisely cast collective of actors gained one Oscar, for Mitchell. His performance is orchestral in its sense of fluid detail and deftly makes what was even then a fairly cliché character into a multilayered fulcrum for the film’s deeper themes. Boone often contends with the world with theatrical and mock-philosophical bravura, only to be sometimes drawn to reveal his quiet and lucid intelligence, his precise feel for the cruelties of the world he’s become so adept at placing himself at a remove from, as when he warns Dallas about the likelihood of being devastatingly hurt in her flowering romance with Ringo when he really understands what she is. Trevor is great in a role that allowed her to sketch out the same portrait of fraying and persecuted will mixed with both deep self-loathing and potential for decency that would later gain her an Oscar, for Key Largo (1948). Ford regulars like Carradine and Devine are deployed as much for their physical qualities as their specific talents, Devine, short and plump and defined by his wheezing everyman pathos, Carradine bat-like in black cape, angular limbs balancing out framings like a living art deco form. Ford places Churchill beside or between the much smaller Meek, Trevor, and Platt, so Gatewood’s bullying is matched to a sense of physical imposition if not strength, a vibrating mound of pomposity.

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But of course Stagecoach did most for Wayne. Part of the film’s structural and iconographic cunning lies in the way Ringo’s potency is suggested constantly, including by his first appearance, and yet kept in the wings, never entirely rising above the ensemble until the film’s later acts, and even as his skills and particularly sense of mission become predominant, he lacks the usual distinction akin to a divine light that so many Western heroes are imbued with: nobody thinks he can win the inevitable shootout with Luke Plummer, his Winchester is only one gun amongst many in the battle with the Apaches although he’s the most gutsy and invaluable, and in the climax he has to use tactical inspiration rather than sheer prowess. Playing a man nominally about a decade younger than Wayne actually was at the time, unworldly and naïve in certain respects, Ringo nonetheless plainly considers Wayne as a far more developed figure than The Big Trail’s Breck Coleman: Wayne’s grin was still just boyish enough to pass for an ingenue, but his flintier mature persona is also in place. The way he’s already become the stuff of local legend is made plain when Buck recounts it to Curley. Beyond his introduction the impression of Ringo’s authority, and by extension Wayne’s, is conveyed by his habit of decisive declaration that have the effect, often on Gatewood, of stating curt truisms that undercut blather and disruption (“Looks to me like the army’s got its hands pretty full, mister.”). This particular motif would become the spine of Wayne’s screen persona, so often playing the figure in movies – and then with less success in real life – who beyond being a great shot or fighter is also a man blessed with raw-boned wisdom, one who’s been around the block a few times and gained hard-won awareness as well as fine-honed morality, whilst also being blessedly unconcerned with the prejudices and perceptions of others when it comes to his own judgements.

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Ford’s sense of visual and narrative concision creeps up to the edge of both self-critique and parody, particularly in the film’s most famous sequence, the stagecoach’s battle to outpace an assault by Apaches. Ford casually turns the camera from a shot of the stagecoach traversing Monument Valley, belittled and obvious, to the waiting Apache war party watching from the heights, mocking the characters’ dawning feelings of relief in surviving the trip. The climax of the sequence offers a single-shot nexus of story, method, and critique: Hatfield raises his pistol with his last shot to the cowering Lucy’s head, when a shot is heard, and the way the gun slumps out of view signals it’s Hatfield rather than Lucy who’s been killed; only then do Lucy’s eyes pop open in hearing the faint but delivering sound of a cavalry bugle in the distance and announcing it to her fellows. Ford pulls off something remarkable in this vignette, an episode of perfectly straightforward storytelling that also a unit of self-analysis about making and watching genre cinema, melodrama conjoining with a meta gag about the audience’s already well-imbued knowledge of the right time for the cavalry to show up. On top of that, a flash of the tragic and bitterly comic in Hatfield meeting his end right of the point of fulfilling the ultimate function of his brand of gentleman, killing what he set out to protect.

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The sequence in between weaves its lineage through intervening decades of action cinema, quoted in the desert chase of Raiders of the Lost Ark (1981), forming the template for the chase finales of George Miller’s Mad Max films and the careening mobile heists of The Fast and the Furious (2001) and its sequels, just to name some of the more overt and direct homages, on top of being recreated and ripped off for dozens upon dozens of Westerns in the film’s direct wake. Ford warns with glimpses of the massing attackers, and yet expertly makes the first actual flash of violence, as an arrow slips through a window and strikes Peacock, a shock that brutally interrupts another social ritual, as Boone proposes a toast to his fellow passengers. Stuntman Yakima Canutt augmented the spectacle and cut his name into the pillars of movie legend with his startling and much-imitated acts of physical daring, like allowing the stagecoach and its horses to ride over the top of him, and leaping along the backs of the horse team, filling for Wayne as Ringo tries to gain control of them after Buck is wounded and the reins flap wildly. Once the stagecoach is saved by the cavalry, it arrives in Lordsburg with Hatfield dead and Peacock injured but the rest all safe to resmue their lives. Nonetheless all have seen aspects of their characters pointedly revised. Most are more open and connected and willing to break rules, as Lucy farewells Dallas and Curley unleashes Ringo on the Plummers.

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By comparison with the chase, Stagecoach’s proper climax is often cited as comparatively superfluous and anticlimactic, as Ringo faces his showdown with the three Plummer brothers. Whilst it’s certainly close to a short film appended to the back of the movie, I find it one of Ford’s great achievements regardless. Ford steps back from hard-driving action to one that unfolds as a slow burn, in a vignette where the return to civilisation is associated with a rather darker, more intense threat of incipient violence and ambient cynicism: a newspaper editor gleefully tells his underling to write up a story reporting Ringo’s death before the shootout even takes place. The sequence suggests a rough draft for the OK Corral gunfight of My Darling Clementine (1946) particularly in the absence of dramatic scoring, and the two films are distinguished by sporting just about the only standard shoot-outs in Ford’s Westerns. The build-up is defined by restrained yet powerful gestures, as Boone enters the tavern where Luke is playing poker and confronts him to make sure he doesn’t take a shotgun that gives him an unfair advantage into the fight, and deftly rhyming character touches, like the way Luke pushes away his dancing girl lover as she begs him not to to fight, in alternation with Ringo contending with Dallas’ expectation he’ll push her away once they arrive at the cathouse she’s destined for.

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The alleys of Lordsburg became far more threatening than the wild landscape the stagecoach ventured through, in a manner that underlines the film’s ultimate notion that civilisation is a matter of sustained illusion that merely contains rather than curbs human nature. Gerard Carbonara’s high-riding scoring vanishes from the soundtrack, giving way to a careful use of ambient sound before scoring returns as a sonorous rumble as Ringo stalks his enemies in the street. Ford’s return to Expressionist technique in the use of shadows and silhouettes emphasises immersion in a nightmarish space, the canyons of the streets as vast and dramatic as the aisles of Monument Valley and a more deadly trap. The sequence also sarcastically echoes the earlier tryst between Ringo and Dallas at Apache Wells, romantic liaison swapped for a very different dance in the moonlight. Ringo opens fire whilst dropping to the ground, a jarring and surprising move that defies the usual quick-draw rules of the ritual gunfight, before Ford cuts away, and the gunfight is overheard from Dallas’ perspective as she cowers in dread and grief. Ford delivers more oblique storytelling that serves as a commentary on itself: Luke re-enters the tavern as if triumphant only to collapse dead on the floor, and initially implies Ringo’s return to Dallas with a tracking shot mimicking his approach, her eyes lighting up as it gets closer. The viewer immediately grasps the implication, and indeed is invited to become the hero, to experience the return to life as an act defined not merely as the escape of death but reunion with someone who cares to see it, entwining spectacle and spectator in a statement of cinematic philosophy. The epigram is delivered by Boone after he and Curley see Ringo and Dallas on their way, delivered back to the wilds, “saved from the blessings of civilisation.” Stagecoach’s ultimate statement of faith in the Western mythos sees an inch of space between truth and legend, a space where Ford’s characters could flee to. He would spend his many returns and revisions struggling to retain that faith.

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1970s, Auteurs, Drama, Fantasy, Scifi

Idaho Transfer (1973)

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Director: Peter Fonda
Screenwriter: Thomas Matthiesen

This essay is offered as part of the Allan Fish Online Film Festival 2020, a festival founded by Jamie Uhler and hosted by Wonders in the Dark, held to honor the memory of the late cineaste extraordinaire Allan Fish, considering films in the public domain and freely available online

By Roderick Heath

Peter Fonda famously left John Lennon uneasy but also creatively stirred when, as the young actor dropped LSD with the Beatle and his bandmate George Harrison, he recounted a childhood accident when he almost fatally shot himself in the stomach, reporting “I know what it’s like to be dead.” Lennon was inspired to write his song “She Said” sporting his riposte to the utterer, “It’s making me feel like I’ve never been born.” Fonda would for his part later try, when he became a film director, to articulate his enigmatic report from the fringes of existence. Fonda, son of movie legend Henry Fonda, found himself a figure strongly associated with the emerging counterculture vanguard around Los Angeles, an association that would briefly make him a major cultural figure. After making a mark in a small role as a young recruit confronted by the ugliness of life in Carl Foreman’s antiwar epic The Victors (1963), Fonda’s embrace of the hip scene in Hollywood saw his rise to conventional stardom frustrated, but he gained starring roles with Roger Corman in cheap and spurious but fascinating attempts to court a youth audience with tales of the new bohemia like The Wild Angels (1966) and The Trip (1967).

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Fonda accepted a sense of mission in trying to convey a more authentic sense of the zeitgeist in working with his friend and fellow actor Dennis Hopper on a project that eventually became Easy Rider (1969). Fonda and Hopper’s divergent sensibilities were thrown into sharp contrast in making the project a reality even as they joined in fertile collaboration. Fonda’s ambitious and thoughtful approach saw him turn to satirical writer Terry Southern to co-write the film with an eye to making an epic portrait of assailed Americana, but Hopper would later claim it Fonda and Southern took too long and he finished up writing most of the film himself. Hopper was generally accepted as the film’s auteur and engine for its rugged, improvisatory, freewheeling artistry. Hopper and Fonda’s quarrel over both the credit and profits for the film would spoil their relationship for decades, but Fonda did get a crack at directing in his own right on the back of Easy Rider’s industry-jarring success, whilst Hopper rolled on towards glorious disaster with The Last Movie (1971).

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Fonda eventually directed three films, starting with 1971’s The Hired Hand and ending with 1978’s Wanda Nevada, with Idaho Transfer in between, a film penned by writer Thomas Matthiesen, his one and only screenplay. All three of Fonda’s films can be described, in their fashion, as oddball twists on the folklore of the Western film his father had been so strongly associated with, and are highlighted by their dry, sauntering, deeply eccentric sense of style. Whilst Fonda’s acting career was going more commercial at the time as he appeared in a number of rubber-burning action movies, Fonda’s films as director were more resolutely eccentric and none were box office successes, although The Hired Hand, with its trancelike and fatalistic evocation of the Old West landscape as a place of brutal violence and individuals afflicted with blurred identity, has slowly gathered a potent cult following as an emblematic “Acid Western.” Wanda Nevada tried to court some of the popularity of Paper Moon (1973) in transferring the theme of a roguish man and an apt young female pupil to an earlier period setting. Idaho Transfer, coming between, saw Fonda tackling an environmental theme close to his heart. Produced independently on a very low budget, Idaho Transfer never had a chance of gaining significant attention, as the distributor who took up his project folded just as the film was due to be released, leaving it scarcely screened. Fonda later regained the rights and let the film pass into the public domain, and shot a brief prologue in which he appeared extolling his concerns.

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Idaho Transfer manages a rare trick, in seeming both a pure-sprung product of its time but also still awaiting its moment, trying to nail down an ever-elusive undercurrent of the modern psyche. Fonda’s evocative palette here was applied to a science fiction parable. At the outset two young researchers, Isa Braden (Caroline Hildebrand) and Cleve (Joe Newman), are glimpsed capturing snakes and studying them amidst the craggy, sunstruck reaches of the Craters of the Moon National Monument, a field of lava forms in rural Idaho. Isa climbs down through a metal door set in the ground, into a small chamber buried in the lava, and after stripping off most of her clothes and making adjustments to a control panel, is transposed into another, larger, brighter room: Isa has just travelled back in time to her present day. She is the daughter of scientist Dr George Braden (Ted D’Arms), who’s made an unexpected, and very secret, breakthrough in time travel whilst officially working on a government-funded project researching matter teleportation. Her father has assembled a team of intellectually advanced young scientists and assistants to travel through time, or “transfer” as they call it, to a point 56 years in the future, where for some reason all signs of functioning civilisation in the vicinity have vanished. Nearby towns are deserted and no broadcasts are detectable. The project team has inferred some cataclysmic event has occurred in the meantime.

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Isa is assigned to bring her sister Karen (Kelley Bohanon) into the team, and despite her father’s instructions to tell Karen everything, she avoids explaining about the potentially debilitating health effects of transferring, which are so severe the team’s doctor Lewis (Fred Seagraves) thinks it would be fatal for anyone over twenty years old, as it causes haemorrhaging in the kidneys. Karen has just spent a spell in a mental hospital recovering from an unstated crisis, and casually tells her sister she lost her virginity when she was raped by a fellow patient. Isa first takes Karen out to the lava fields in the present, to get her familiar with the environment, and they encounter some footloose hippies heading to a music festival. Karen then takes Isa forward in a transfer whilst instructing her in how to operate the machinery. In the future Isa suffers a fall into a crevice and seems badly injured, so Karen quickly brings her back to the present, but can’t get help before Isa dies, apparently not from the fall but from transferring too many times. When the authorities discover what’s been going on at the project a short time later, they move to shut it down and round up all of the personnel, but a number of the young people follow a prearranged plan to gather supplies and equipment and transfer en masse to the future.

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Despite being the son of a major movie star, Fonda’s childhood background had been anything but idyllic. His father Henry was remarkably ill-starred in his marital life, compounded by his problems with private emotional expression which Peter in particular would contend with until his father was on his deathbed. Peter and his sister Jane’s mother Frances Ford Seymour had committed suicide whilst in a psychiatric hospital after suffering from severe depression, and Peter’s near-fatal accident had occurred a year later. Peter’s recourse to both the bohemian drug culture and artistic creation might well have had an aspect of therapeutic necessity, and by and large seemed to have worked. The Hired Hand and Idaho Transfer are closely linked in their mood of blasted and alien persistence and fragmented time, and resemble an interior portrait of life as experience through a depressive lens, with the latter film engaging those aspects not just on a stylistic level but also in its storyline. “I’m hip to time,” his character Captain America famously noted in Easy Rider, and here he shows us what he meant, knowing that the passage of the ages has no substance without the limitations of human perception to know it.

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The needling signs of personal relevance to Fonda are borne out in the traits Karen shares with his mother, the film an inferring study of a state of mind, portraying the space within Karen’s head in confronting a world of anxiety about what kind of future is possible in the wake of psychological collapse and assault, and avatar for a flailing youth movement confronted by a great existential brick wall: where to next, and is there any next anyway? “I used to have nightmares that looked like this,” Karen says as she surveys the lava fields in the post-apocalyptic future, “They were beautiful nightmares.” This line encapsulates the whole film and the spirit it tries to animate. Idaho Transfer is on one level an evocative, semi-abstract portrait of people in a setting, following on from Easy Rider and The Hired Hand as experiential engagements with the American landscape, and a negative space portrait of post-human witnessing as cinematographer Bruce Logan’s camera gazes upon the wastes of Idaho with an atavistic sense of locale. The schism between those who can withstand the transfer and those who can’t, along a firm boundary between the youthful and the mature, suggests at once a metaphor for generation gaps and also for the state of youth itself, able to weather certain terrible blows and recover more easily only to later realise the wearing consequences to soul as well as body.

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Idaho Transfer’s low budget manifests in its Spartan production values and visuals, but Fonda nimbly makes these lacks part of the stark aesthetic, which lacks the overtly hallucinatory interludes of The Hired Hand, but maintains the same dreamlike aura and mood of punch-drunk dislocation as that film and portions of Easy Rider. The opening shots resemble a public TV documentary about field biologists, but the naturalistic approach helps bolster Fonda’s evocation of spacy dislocation infested by creeping dread. Fonda contrasts the bland institutional space of the transfer project headquarters, a warren of white walls, glaring lighting, and functional machinery, where all sign of nature has been exiled save people themselves, and the vistas of the Idaho scenery, a space where no sign of civilisation has taken hold save for the metallic oblong forms of the transfer units fixed in the lava. Both environs seem like places where people persist more as memories than beings, the young folk already living in a zone that shrugs them off in disinterest well before they reach the future. Isa and Karen’s encounter with the hippie travellers offers a brief moment of solidarity and cheer, but later after heading into the future, Karen contemplates their fate. Isa responds duly, “The hitchhikers? Try not to think of them. They don’t matter anymore.” Even before any cataclysm has occurred, the world is suddenly now full of ghosts who don’t know they’re dead.

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Although lacking equivalent, fastidious technique, Fonda’s efforts here resemble at points Werner Herzog’s stringent attempts to convey a similar sensibility in films like Heart of Glass (1976) and Where The Green Ants Dream (1984) with their days-of-future-past evocations and bewildered sense of humans trapped on the Earth, and anticipate where Andrei Tarkovsky would head with Stalker (1979), to which Idaho Transfer bears a strong resemblance in both mood and motifs, evoking concepts just as large with means just as sparing. Idaho Transfer also certainly fits in amongst the sprawl of films released in the early 1970s regarding apocalyptic angst, informed by a counterculture-inspired concern for ecology and nuclear war, ranks including the likes of No Blade of Grass (1970), The Omega Man, Zero Population Growth, THX-1138 (all 1971), Silent Running (1972), and Soylent Green (1973). Idaho Transfer is however quite distinct from them except perhaps THX-1138, another, more forcefully crafted but no less idiosyncratic by-product of early New Wave Hollywood potential and effort to mate art-house aesthetics with sci-fi. Idaho Transfer avoids the usual pretext apocalyptic sci-fi narratives, to set up action-thriller stories except for brief spasms late in the movie, presenting instead a work of tensile poeticism that echoes today more in works like those of Kelly Reichardt and later Terrence Malick.

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Aspects of the story have an intriguingly prototypical aspect in terms of some sci-fi ideas nonetheless. The specific details of the transferees having to remove all metal objects and much of their clothes in order to travel without risk are very similar to those detailed in The Terminator (1984) over a decade later, and like that film Idaho Transfer rejects a jaunty view of time travel in favour of one that almost conceives of it as close to a form of death and rebirth, or perhaps more like a Caesarean section, sliced out of one reality and dumped in another. The ending is offered chiefly as a lacerating metaphor, but also lays seeds for a driving idea of The Matrix (1999), that of bioenergy tapped as fuel as a cynical answer to resource shortage. Cleverly conveying reality-twisting with the absolute minimum of resources, Fonda illustrates his central sci-fi conceit with techniques that can scarcely be called special effects, the transfer process itself consisting merely of sped-up and stroboscopic footage of passengers moving between locales and time zones. The Craters of the Moon look entirely the same in the two time periods, a natural zone oblivious to the height and passing of the human civilisation that has claimed the continent around it.

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Transferring has a certain likeness to taking hallucinogens as a means of escaping a purely liminal sense of existence (and also bears a certain puckish resemblance to the motorcycle riding of Easy Rider). Isa’s surprising death early in a film she seems to be the main protagonist of sees her sister confronted by the sight of her lifeless form with face pressed in a pool of her own vomit, a harsh vision of the physical cost of transferring and also a touch that suggests Fonda here is meditating on the downside of the drug culture and the impact of addiction. Much as Easy Rider revised the Western movie template as an inverted course through a succession of defeated dreams and The Hired Hand offered the usually celebrated wanderers of Western folklore as interchangeable and inept in creating true civilisation in terms of honouring their human obligations, Idaho Transfer literally portrays decolonisation. Fonda’s pantheistic surveys of the landscape invoke the power of the natural world to persist and shrug humanity off like an insect pest. Fonda sharply disturbs the placid ambience when the young team members are obliged to spring into action and execute the planned group transfer as government authorities visit the installation and it seems the political situation out in the world is deteriorating swiftly: Fonda films their hurried preparations for departure in lunging hand-held camerawork, the scramble for survival illustrated although the narrative eventually reveals it to be essentially pointless.

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A couple of adults including Lewis make the transfer too despite the risks. The escapees take some comfort in knowing that despite of the crackdown they might still be able to return for a time as the power supply to the transfer machinery can’t be easily cut off, but some, like Leslie (Dale Hopkins), quickly begin feeling troubled at the thought of being marooned. When the units stop working, one team member says it’s only a temporary glitch. Karen surreptitiously returns to the past and fruitlessly tries to contact her father, and then collects supplies whilst dodging security patrols. Ronald (Kevin Hearst), one of the boys on the team, transfers back to fetch her, literally dragging her away leaving dropped toilet rolls in her wake, a deft piece of physical comedy. One aspect of Idaho Transfer it’s been much-criticised for is the acting by the mostly green and nonprofessional cast, and indeed quite a few of them are wooden. But the rough, blowsy performing style largely helps the overall air of verisimilitude, and the basic theme of people who are scarcely adults trying to negotiate a forbidding future, callow and jagged, even clumsy in their emotional expressions. Karen is inducted into a crew of bright young nerds who turn a stoically observant and scientific eye on their circumstances.

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Bohanon, whilst clearly raw, nonetheless proves a striking lead, called upon to progress from a gangly and pallid survivor of troubled youth to a sturdy-looking prototype for a James Cameron action heroine in her physicality, even as her psyche matures far more spasmodically. Casting Keith Carradine, the only member of the cast to go on to a notable career, as team member Arthur signals a plain sense of personal continuity, as Fonda’s fellow progeny of Hollywood royalty, son of his father’s co-star in John Ford’s The Grapes of Wrath (1940). Nor does the similarity feel accidental. The early scenes of Ford’s film set amidst Dustbowl squalor and ruination wove a similar mood to what Fonda chases here, one of haunted isolation and desolated place, and in Idaho Transfer plays like Fonda’s spiritual sequel. Another aspect of Idaho Transfer’s unique texture is the score, provided by Greenwich Village folk scene stalwart and regular Bob Dylan collaborator Bruce Langhorne, who had also provided The Hired Hand’s music. The way Fonda shoots scenery with Langhorne’s music on the soundtrack establishes a wistful sensibility contrasted with the increasingly grim sense of entrapment gripping the humans at roam in that scenery, great natural beauty and lustre confronting the characters with their own doomed lot rather than elevating as in the Hudson Valley School painting tradition, that awed yet imperial sensibility in regarding the beneficence of the land, which Fonda evokes and disrupts.

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The team eventually decide to try heading for Portland, Oregon, with the bulk of the party under the leadership of Cleve travelling down to and along the Snake River whilst Karen and Ronald are assigned to scout out an overland route and meet up with the rest of the party further along the river. Arthur, Leslie, and another girl who’s hurt her leg, Jennifer (Meredith Hull), are left behind to tend the base camp. As they tramp across the country, Karen prods the phlegmatic Ronald to become her lover, and though Ronald at first plays brusquely and professionally disinterested in Karen’s overtures, she eventually has her way with him. Later she confesses she thinks she’s pregnant to Arthur, news Ronald seems to take with equanimity. Karen tries to hold on to fragments of hope and delight, from the thought of having a baby to delighting in an improvised woven ring someone gives her, and begins to contemplate the gender politics of a new world: “I suppose it doesn’t matter since we have a fresh start now…Call the boys girls’ names and the girls boys’ names.” Lewis separates from the larger party as his kidneys start to haemorrhage and seeks a peaceful, solitary end. When Ronald and Karen spot a train parked and rusting on a railway line, Ronald goes to check it out, and later reports the wreck is crammed with bodies wrapped in plastic bags within, which he theorises were being taken from a coastal city to a dumping point inland when the same deadly force overwhelmed the drivers.

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In this section, the narrative most clearly becomes a tragicomic lampoon of the basic proposition of the Western, the fumbling anti-pioneers tramping a path through the wilds, even encountering the dead of a massacre like many a Western hero, albeit with the enemy a negation: westward the course of empire unravels. Fonda never specifies exactly what’s caused the catastrophe, which could be nuclear conflict but seems more like biological warfare. Finally Ronald and Karen reach the river and meet up with the other team, and find they’ve brought along a girl they’ve named Anne (Kim Casper), one of a community of third-generation survivors they encountered. In a motif reminiscent of Planet of the Apes (1968), the human survivors all seem to be deaf and developmentally disabled to some degree through mutation, and yet, as one team member notes, they seem incredibly happy, and another says they’re the most compassionate people he’s ever met. Observing that, apart from hearing loss and slight motor retardation, Anne seems more or less normal, the team considers the possibility of finding an equally high-functioning male and mating them. Karen wryly suggests the men of the team should impregnate her instead for a better result, and then tells them she thinks she’s pregnant. The team drop on her a bleak fact Lewis informed them about and which Ronald didn’t have the heart to tell her: the transfer renders anyone who does it sterile, and the symptoms of pregnancy she’s experiencing are most likely psychosomatic.

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Again Idaho Transfer pivots into a psychological portrait where the exterior developments are extensions of Karen’s damaged headspace, as this revelation brutally dashes not just Karen’s emotional recompense but all hope the team might form the core of a new civilisation: they too have become just more ghosts haunting the land. Ronald’s attitude had already signalled a disdain bordering on anti-natalism when he answers Karen’s comment, “I’m a woman, you know,” as she confesses broody emotions with, “That gives you the right to have a bunch of kids?” By way of comforting her, he tells her, “Perpetuation and all the crap that goes with it is just a big hoax anyway,” and advises her to simply enjoy her own existence before letting it all fade out. This attitude to life is evoked as Fonda notes his characters skimming stones across water with an almost artistic sense of technique, trying to launch further and more gracefully each time but always destined to sink into dark. Such a forlorn and astringent attitude feels of a unit with Fonda’s own efforts to be at once unsentimental and open to experience as its own meaning, if not entirely a personal statement, as he also clearly empathises with Karen as the sensate antithesis to such taciturn logic, trying to maintain against all fact some sense of a living purpose, the character who feels the essential meaning of things rather than numbing them with intellectualisms.

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Karen decides to separate from the team, leaving early in the morning and hiking back the way she came to the base camp, hoping to see Arthur again and perhaps return to the past. When she does reach the base, she finds Jennifer’s rotting corpse in a crevice, whilst Arthur’s savaged body lies in one of the transfer units. Karen is launched upon by Leslie, who’s gone violently insane and tries to bash Karen’s brains out on the lava, but Karen manages to protect herself with her arm just enough. Whilst Leslie goes after Karen’s dropped knife, Karen dashes into one of the transfer units, and sits within bleeding and traumatised, listening as Leslie beats a stone on the hatch and crows that the units still aren’t working. Karen hears a buzz emitting from the machinery and tries it, successfully transferring to the past. She materialises before an utterly bewildered security guard, desperately explaining she wants to transfer back to a point earlier in time when she can stop Arthur and Jennifer’s killing, to the guard’s utter incomprehension and alarm. Karen frantically tries to reset the transfer machine whilst soldiers mass outside the chamber. Karen arrives back in the future but is soon confronted by evidence she’s gone much further than the earlier transfers, finding the transfer units in ruins and the camp debris old and corroded, the land now in bitter winter.

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Fonda saves his last, bitterest, bleakest touch for the very end as Karen sees what strikes her as a sign of civilisation and salvation, a car cruising along one of the ancient roads. She gropes her way to the roadside as Fonda offers flash cuts to her experiences throughout, as if her substance is breaking down. The car’s driver (Michael Kriss) stops, picks her up, and carries her back to the vehicle. Instead of putting her inside, he opens the boot, and pushes her: as the trunk hatch closes, we hear Karen’s bloodcurdling scream. The driver gets back into the car and drives off with his wife (Erica Joeres) and young daughter (Vicki Dietrich), and their dialogue makes it plain that these can-do people of the future have started using other people as an energy source. The daughter says she doesn’t think Karen was “one of them,” although the father assures her she was. The suggestion here seems to be that these “normal” people, who resemble a cold-blooded caricature of an ideal nuclear (post-nuclear?) family have been using the mutated survivors as biofuel. The unaffected ones might be people who gained shelter during the calamity or the superior offspring the transfer team wanted to foster, or even somehow might be, depending on how much time has passed and how accurate Lewis’ diagnosis was, the progeny of the transfer team. As the daughter ponders what they’ll do for fuel once their source runs out, the father says, “They’ll figure out another way for us.” “But what if that’s too hard?” the daughter persists, “Or expensive? And what if they decide they can’t change?…We’ll use each-other then, won’t we?” And the car rolls on over the horizon.

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Fonda leaves behind his relatively straight sci-fi scenario into a realm closer to fable here, illustrating his concept of civilisation coming at the cost of constantly dwindling resources and a social-Darwinian process of consumption, for a more surreal and fantastical device, although it certainly also concludes the movie’s narrative proper with an apt taste of blood in the mouth. At the same time, this is also a precise symbolic encapsulation of the psychological distress that grips Karen finally claiming her into a black pit of total nihilism. As an ending this manages to outdo the last two films Fonda had a hand in when it comes to leaving off on a dark and downbeat note, with the Idaho state motto offered, “Esto Perpetua,” or It Is Perpetual, offered as a queasy promise and threat. Even if it had gained a proper release at the time, Idaho Transfer was obviously never going to be the stuff of a popular hit even by the gritty standards of the early 1970s, and is probably still too spare, too severe, to make it as a major cult object. But if you get onto its strange wavelength it leaves an aura of blended melancholy and meditative pensiveness lingering for days. It is, in the end, as much a portrait of Fonda’s struggle with his interior world as with his worries about the outer one, but his most singular achievement in the end is to erase the difference, and the warning Fonda sounded has only grown from a dull throb of anxiety to a blaring alarm in the intervening years. Certainly Idaho Transfer represents a fascinating labour from a rarefied talent, and whilst it’s a good thing it’s available to all today, it also certainly deserves to be seen in a far more respectful state.

Idaho Transfer can be viewed for free on YouTube here.

 

Standard
1980s, Action-Adventure, Auteurs, Western

Silverado (1985)

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Director: Lawrence Kasdan
Screenwriters: Lawrence Kasdan, Mark Kasdan

By Roderick Heath

In memoriam: Brian Dennehy 1938-2020

Miami-born, West Virginia-raised Lawrence Kasdan had ambitions to become a filmmaker since childhood. Determined to break into 1970s Hollywood with the aim of becoming a director, he nonetheless made his play as a screenwriter. Kasdan spent stints as a teacher and advertising copy writer before he landed an agent with a screenplay called The Bodyguard, a work that would take another seventeen years to hit movie screens. The first script he had produced was the romantic comedy Continental Divide (1978), shepherded by Steven Spielberg in one of his early forays into producing. The film wasn’t a great success but clearly Spielberg was impressed by Kasdan, as he and George Lucas tapped Kasdan to write both Star Wars – Episode V: The Empire Strike Back (1980) and Raiders of the Lost Ark (1981), swiftly establishing Kasdan as a talent equal to the challenge of the blockbuster age, a keen and canny wordsmith and a member of the Movie Brat tribe with a deep affection for genre fare of yore. Kasdan was swiftly rewarded with a shot at directing. Despite his skill at fleshing out fantastical material, Kasdan’s own taste was more earthbound and old-school, and he would challenge himself often during his directorial career to revive waned genres like film noir, westerns, and screwball comedy with a modern edge and relevance, and finding varying levels of success.

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Kasdan’s directorial debut, the lean and mordant neo-noir Body Heat (1981), instantly grabbed him attention, and his follow-up, The Big Chill (1983), a comedy-drama rooted in Kasdan’s experiences in studying former ‘60s student radicals settling into comfortable middle age, was hugely successful and admired at the time although it eventually became a pop culture punchline. Kasdan’s later career slowly waned as he made a few too many middling comedies and smug, touch-feely dramedies. For his third film, Kasdan resolved to take a shot at reviving the Western. After the general box office catastrophe that met Heaven’s Gate (1980) and The Legend of the Lone Ranger (1981), the Western had been declared dead, but Kasdan felt it only needed a loving hand determined to remind the mass audience what a fun genre it could be, harking back to fare like The Big Country (1958) and The Magnificent Seven (1960). Silverado is probably the high-water mark of Kasdan’s directing work, albeit one that was only mildly successful at the box office, ironically because the studio was so excited by the wild audience reaction at test screenings it was sent to theatres without a proper build-up. It even helped spark a sputtering revival for the Western, initially in the teenybopper shoot-‘em-up Young Guns (1988), and more substantially as Kasdan’s young acting discovery Kevin Costner would go on to score an Oscar-garlanded hit with Dances With Wolves (1990) and give impetus for a handful of new entries in the 1990s. Most of those didn’t land with audiences, however, and Silverado itself, despite its best intentions, might well reveal why the genre couldn’t truly return.

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Kasdan executed the film with a sprawling sense of the genre’s visual and storytelling lexicon, but still made it adhere to his own, more personal fascination with a gallery of motley characters drawn together in because of a shared cause and experience. The film starts memorably and deliberately on a claustrophobic note, with a sequence that feels close to the climax of Blood Simple (1984). Emmett (Scott Glenn) is a man sleeping in a dark and tiny cabin, when someone starts shooting through the walls at him. Emmett manages to grab his rifle and fire back, killing his attackers, and he steps outside with the reveal that the cabin is perched on a ridge above a glorious landscape of valleys and snow-capped mountains, a great moment for cinematographer John Bailey. Kasdan nods to the famous opening of The Searchers (1956) here whilst also performing his own, specific piece of visual legerdemain, releasing the Western from a cage of dolour and reduced horizons. Emmett has just been released from prison, and he’s making his way back to the town of Silverado, where some of his family reside, with the ultimate intention of reach California with his younger brother Jake (Costner). As he crosses a stretch of desert, Emmett encounters a man laid out on the sand. This is Paden (Kevin Kline), who reports he was held up and robbed by some men he was travelling with, and left without water to die. Paden seems an amiable man, perhaps out of his depth, although anyone would look like a twit in such circumstances. Emmett helps him out of the desert.

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When they reach a frontier hamlet, Paden sees one of his attackers, and hurriedly buys a poor pistol with his last dollar. He shoots the thief, revealing his brilliance as a gunman, and reclaims his horse. Another man passing through town, Cobb (Brian Dennehy), vouches for him: Cobb and Paden were once partners in an outlaw gang together, but Paden is determined to go straight. Paden continues travelling with Emmett, until they reach a more substantial town, Turley, where Emmett expects to meet up with Jake. As they eat in a tavern, they watch in interest as a black cowboy, Malachi ‘Mal’ Johnson (Danny Glover) comes in and orders a drink, only to be brusquely told by the owner to leave, and a couple of local heavies take pleasure in backing him up. Mal instead pummels all three, only to attract the attention of the town’s very English, very strict Sheriff, Langston (John Cleese), who runs him out of town. They soon learn that Langston has Jake in prison awaiting hanging for killing a man in a gunfight, which Jake swears was self-defence. Emmett resolves to break Jake out, and Paden tells him he doesn’t want to get on the wrong side of the law again, so they part amicably. But Paden spies another of his robbers, this one wearing his signature hat, and when the thief tries to shoot him Paden guns him down, which gets him thrown into the same cell with Jake. The duo work together to escape and link up with Emmett.

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The way Kasdan introduces and develops Paden signifies his clever and witty approach to reclaiming the Western. Paden is first seen stripped to his long-johns, and speaks not with a hard-bitten western accent but a polite and bewildered lilt, a seemingly absurd figure who might be at home in McCabe & Mrs. Miller (1971) or The Missouri Breaks (1975) or any number of other mud-and-blood Westerns, or even Blazing Saddles (1974). He’s mocked by his former fellow bandits for having dropped out of their number because concern for a dog triggered his capacity for empathy. Casting Kline, better known as a comic actor, compounds the initial miscue. But once Emmett helps him to civilisation, Paden begins reclaiming both his possessions and his pride, reassembling himself and the aura of his breed piece by piece, unveiling his near-supernatural talent with a six-shooter and an unyielding and fearless streak, hard to provoke but truly fearsome once activated. His progression makes literal Kasdan’s purposeful shift from recalling the shambolic and cynical strain of the genre seen in the ‘70s and moving back in the genre’s history to restore the figure of the Western hero in all his glory. This motif threads through the film’s first third, at the same time Emmett, Paden, Jake, and Mal form together into a band and make their way to the titular town, their amity fused by their shared and complimentary talents and their common experience of various forms of injustice, of which Mal’s struggle with racism is the most blatant example, although Emmett, Jake, and Paden all face their own versions.

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The storyline, once the plot proper kicks into gear, actually uses the same basic plot as Heaven’s Gate in dealing with a range war sparked by a greedy cattleman, only in a less virulently anti-capital and more crowd-pleasing way. The opening credits, with Bruce Broughton’s grandiose, Alfred Newman-esque score thundering over shots of Emmett riding past vast and gritty-beautiful landscapes, situates the characters in a purely mythical movie zone. The films swiftly racks up a vivid sense of the genre’s classic motifs – the monumental landscape, the tough but decent heroes unveiled in all their badass brilliance. That said, Kasdan resists getting po-faced and square in restoring the classical Western grandeur, deploying a loose comedic edge to give familiar figures and ideas a new instability, particularly with an offbeat approach to casting, putting actors largely known for comedy in serious parts and vice versa. This extends to Cleese’s ingeniously droll and aggravating performance as Langston, bullying and railroading people with a very proper English manner, Basil Fawlty with a six shooter, and the diminutive Linda Hunt as Stella, the female bar owner who becomes Paden’s best friend but needs a raised platform behind the bar to serve drinks. Jeff Goldblum enters the film with his customary rubbery intonations as a gambler named Slick who seems at first like he might be an ally to the heroes but proves instead a villain. Most vitally, Kasdan gave young Costner, whose mature screen persona would often be dismayingly stolid, the part of jovial, livewire, fast-shootin’ Jake, making him an instant star.

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The film’s first third consists of a series of rolling challenges to the heroes that also draw them together, in a freewheeling and picaresque fashion that nonetheless obeys a particular logical flow. We move from Emmett rescuing Paden to Paden and Jake busting out of jail together with a goofy ruse, with the aid of Emmett, who blows up the town gallows to distract Langston and his deputies, and then with the intervention of Mal, who covers their flight from the sheriff with such frighteningly good marksmanship Langston decides his jurisdiction ends well short of the county line. This segues into a calculatedly iconic depiction of the four heroes riding abreast across the countryside with Broughton’s heroic theme swelling, all without a hint of irony. One the road to Silverado they come across a wagon train that’s been robbed by thieves posing as trail hands. Emmett and Mal’s altruism inspires them to go after the thieves, whilst Paden is more motivate by gaining the approval of one of the women of the train, Hannah (Rosanna Arquette), although she’s married to the bullish Conrad (Rusty Meyers), who, suspicious of the gang’s motives, elects himself to accompany them. The thieves prove to be part of a larger gang led by Dawson (James Gammon), but a successful combination of Emmett and Paden’s ruse and Mal and Jake’s shooting allows them to snatch back the train’s cashbox in a breezy, near-slapstick action sequence. Conrad holds the heroes up at gunpoint and demands the cashbox from them, but he is gunned down by one of the thieves.

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Eventually the four heroes arrive with the wagon train in Silverado, where they go their separate ways: Mal to join his father Ezra (Joe Seneca), who owns his own ranch, Emmett and Jake to visit their sister Kate (Patricia Gaul), who’s married to the local land registrar J.T. Hollis (Earl Hindman) and has a son. Paden pays court to the widowed Hannah but is turned off by her professed determination to build her parcel of land into a great ranch. He soon finds Cobb is not just a local business owner but also the Silverado sheriff, positions he’s reached because he’s also the chief enforcer for the great local cattle rancher Ethan McKendrick (Ray Baker). Paden takes a job running the gaming in Cobb’s saloon the Midnight Star, managed by Stella, after Cobb fires and gut-punches the man who was in the job, Kelly (Richard Jenkins). Kelly vengefully tries to shoot Cobb but Cobb blows him away. Emmett has reasons to be wary of McKendrick, because he was in prison for shooting the cattle baron’s brother in self-defence. McKendrick professes to be satisfied by Emmett’s incarceration, but Emmett quickly learns the horse he’s riding, taken from one of the men who tried to kill him at the opening, has McKendrick’s brand, telling him McKendrick ordered the attempted hit. McKendrick is trying to take over all the nearby territory, terrorising the smaller land owners, including Ezra, who’s had his cabin burned down and now hides in a cave, and Mal’s resentful sister Rae (Lynn Whitfield) has moved into the town and become a prostitute. Upon Mal’s return he and Ezra stand up to McKendrick’s goons, but pay the price when Ezra is ambushed and shot dead.

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Silverado was reportedly cut down from a greater running time prior to release, and it tells in places, but it doesn’t entirely excuse the film’s lumpiness. The way plot strands and characters pile up suddenly a good distance into the running time robs it of the gallivanting charm and pace established early on, and even a screenwriter as skilful and adroit as Kasdan can’t easily negotiate the speed bump. There’s enough raw material for a film twice Silverado’s already solid length, assembling elements at a frantic pace to build up a storyline busy enough to engage all of his heroes and justify the inclusion of an array of assorted classical genre tropes. In this regard it stands in contrast with the economic structure Kasdan managed for Raiders of the Lost Ark, and unlike that film, which so sleekly performed osmosis on generations of pulp adventuring it emerged diamond-hard, Silverado rather makes you more conscious of Kasdan’s attempt to rope together clichés. Such multiplying is also proof of Kasdan’s honourable desire to offer his fun with substance, fleshing out his heroes and providing each of them with a strong stake in the drama, even the professionally disengaged Paden.

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It’s also plainly a style of drama Kasdan liked, the narrative with a panoramic sense of character and their individual straits which he visited in quite different keys in The Big Chill and later with Grand Canyon (1991) and Dreamcatcher (2002). Moreover, the film shifts gear from a romp to a more concerted melodrama as the heroes face Cobb and McKendrick, ruthless and competent villains determined to protect their interests. But some elements, particularly Paden and Emmett’s attentions to Hannah, don’t have the time to go anywhere. Hannah’s obviously been included as a sop to a more contemporary female ideal, she doesn’t really add anything to the film, unlike Whitfield’s Rae, who’s crucial to the plot and describes a neat character arc in herself. Pointedly perhaps, just about the only aspect of a good classic Western Kasdan fails then to encompass is a good romance, with Jake’s affair with good-natured saloon waitress Phoebe (Amanda Wyss) a very minor aside, whilst Paden’s quick but fierce platonic friendship with Stella ironically comes closest as a meeting of ironically inclined lost souls. Kasdan does better in racking up a number of swiftly and neatly described enemies, including Tyree (Jeff Fahey), another member of Paden and Cobb’s old gang and a more feral personality itching for a chance to take on his old comrade, and lesser imps like Slick. A string of events pitch the story towards crisis point. Ezra is murdered. In a crafty scene, Emmett is glimpsed in a regulation activity for a Western hero, practicing his shooting in a suitably quiet and deserted area. Once he empties all his guns, McKendrick’s goons suddenly spring out of hiding and attack him, only for Mal, who’s been hiding since his father’s death, to intervene and save Emmett who suffers a bad blow to the head from Tyree riding repeatedly over him. Mal is then captured and jailed by Cobb. McKendrick and more goons break into J.T.’s registrar office to burn all the land deeds, killing J.T. shot and kidnapping his and Kate’s son Augie (Thomas Wilson Brown), whilst Jake vanishes, presumed dead.

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Early in his directing career, Kasdan revealed a genuine knack for spotting star talent, and his first three films launched a handful of big names. One great and obvious pleasure of Silverado is its excellent cast. Indeed there are few movies that include such a large percentage of my favourite actors, most of whom are given carefully crafted roles, and even the relatively small parts sport actors of the calibre of Seneca, Gammon, and Brion James filling them out. Even Costner is terrific in an atypical role as the jaunty, irrepressible Jake, a strong contrast to Glenn’s weathered intensity as his brother and Glover’s everyman grit. Dennehy wields enough bluff charisma to light up Manhattan. Only Kline feels slightly uneasy in his part. He’s good when playing Paden’s courteous side and portraying crisis of conscience when push comes to shove. But when Paden’s dangerous streak is roused, Kline aims for lethal focus in his glare but achieves only woodenness. When Glenn as Emmett resolves to go out and fight, you believe it, but Kline looks like he’s biting his tongue on a witticism: deadpan is not the same as seriousness. Paden is pushed into a quandary as he tries to obey his desire to avoid trouble but finds his friends in trouble and Cobb and McKendrick’s war intensifying and costing innocent lives. When he signals his displeasure to Cobb after trying to extinguish the fire consuming the registrar office and learning of Augie’s kidnapping, the sheriff responds by making veiled threats on Stella’s life to hold Paden in check. Paden and Stella get drunk together and Stella realises this.

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Kasdan’s desire to balance aspects of the revisionist urge with a more classical and grandiose sensibility would see him return to the Western with the much undervalued Wyatt Earp (1994), on that occasion with Costner in the lead for a darker and more interrogative attempt to weld the two hemispheres, epic and expansive in form but psychological and troubled in details. Silverado notably only avoids dealing with Native Americans in ticking off genre clichés, whereas Costner with Dances With Wolves would make the issue central: between the two films they revealed that a neo-Western had to either entirely ignore Native Americans or commit wholly to examining their plight. Silverado patterns itself more after the type of Western that exploited the genre for a mythical stage for depicting social problems in microcosm: every Western town with its open main drag became a free-floating ahistorical island where moral drama was reduced to an essential scheme. Kasdan doesn’t entirely neglect this aspect despite the film’s generally high-spirited tone even. Many an old Western had the crooked sheriff and the bullying landowner, but Kasdan nudges the template along to make the heroes all outsiders to varying degrees, and where the social order often portrayed in the old westerns is made more explicitly a battle of those outsiders against corrupt blocs of power.

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Consequentially, Kasdan’s west can encompass black heroes and tough and unusual women: the emphasis on the Johnsons as black landowners threatened by racists and bullies is historically pertinent and little treated in the genre, and the subplot of Mal and Rae’s mutual resentment, as Mal returns from running off the big city, is the most substantial in the movie, and leads to Rae, after spurning her brother, trying nonetheless to save Mal from jail and getting clipped by a bullet for her pains. Kasdan works a strong if obvious visual idea in the climactic shoot-out framing Paden before the town with the white-painted church prominent in the background, whilst Cobb is pictured poised on the edge with the wild landscape behind him, suggesting one has become symbolic of the community whilst the other is the barbarian meeting his end. Part of the problems with Kasdan’s method of doubling up tropes lies in the very fact that he doesn’t quite use Dennehy, who was born to play a sagebrush feudal lord, effectively as a tyrannical figure, with villainy spread over Baker’s much less vivid and interesting McKendrick.

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This kind of imprecision chokes off the film’s melodramatic potential just when it should be building to a pitch. The relationship between McKendrick and Cobb likewise lacks a sense of their dynamic as very different men with the same purpose in contorting the world to their will, and the impact of their reign over the town is, ironically, not as sharply described as Langston’s over his. And that leads into something that goes subtly awry with Silverado despite the general excellence on display. Kasdan never quite finds the live nerve of real emotional danger and ferocity. Whilst he provides each of his heroes with a strong spur to action, the stakes tend to drown each-other out. Instead Kasdan constantly provokes awareness that so much that’s in the movie because he wanted it in there. Such trope-harvesting movie has a habit of assimilating genres to a point where they extinguish them. Witness the way Star Wars has long since subordinated the entire space opera tradition, and who knows when anyone will try to make a pirate movie that doesn’t lurk in the shadow of Pirates of the Caribbean.

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And yet Kasdan ultimately did a remarkable job of taking the most low-tech of genres and giving it a scale that didn’t feel out of place amidst ‘80s blockbusters, and he succeeded in his core desire, to make a Western that didn’t feel like a solemn chore, a lesson too many attempts since it was made haven’t kept in mind. Once Kasdan reaches clear ground to let his heroes off the leash again, the spectacle comes on hard, particularly with an excellent set-piece where Emmett and Mal ride to take back Augie at McKendrick’s ranch, with Paden finally and fatefully riding up to join them, before unleashing one of McKendrick’s cattle herds as a weapon by stampeding them through the homestead. A great gun battle ensues as the heroes take on McKendrick’s private army, with Jake reappearing and joining the fight, and Emmett managing to penetrate the McKendrick manse and save Augie whilst McKendrick himself flees to town. The heroes give chase, cueing the best of Kasdan’s shots that aim blatantly for instant genre iconography, as the quartet split apart on the separate paths into Silverado, with Augie watching them from a ridge as the incarnation of boyish admiration beholding mythologised grown-up bravery.

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Today, in this regard, Silverado feels less like a revitalisation of the Western than a very early trial run for the popularity of superhero movies, envisioning the Western hero ultimately more as the realisation of a young person’s fantasy rather than an adult’s in the way, say, Sergio Leone’s films are, nor grand panoramas of social identity in the manner of John Ford’s. The distinction is minor, perhaps, but consequential. The battle that unfolds around Silverado gives all the heroes a crowning moment whilst also piling up different kinds of action resolution. Mal knifes Slick as he threatens the wounded Rae, Jake takes out multiple foes at once with brilliantly cocky moves, Emmett battles McKendrick on horseback and gets revenge when his nag kicks McKendrick’s head in, and Paden confronts Cobb at last for a classical shoot-out. Dennehy’s man-mountain falls before Kline’s gangly animal lover, and the epilogue sees the men parting ways with Paden now the anointed sheriff, the fitting end-point of his journey from the desert, whilst Mal and Rae return to the land and Emmett and Jake ride into the sunset in search of the next horizon. It’s ultimately true that Silverado tries too hard. But it’s a grand kind of trying too hard.

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1970s, 1980s, Action-Adventure, Auteurs, Drama, Sports, Uncategorized

Rocky (1976) / Rocky II (1979) / Rocky III (1982) / Rocky IV (1985)

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Directors: John G. Avildsen, Sylvester Stallone
Screenwriter: Sylvester Stallone

By Roderick Heath

Rocky’s genesis and success is deeply entwined with the story enacted in the movie series it birthed, and a fundamental aspect of its mystique and popularity. Sylvester Stallone, born in Hell’s Kitchen in 1946, had suffered from partial paralysis in his face from a difficult birth, a debilitation he patiently tried to entirely erase as he became an actor. Stallone’s peculiarly dichotomous image had roots in his background, with his mother founding a gym for women in the mid-1950s and powerfully influencing her son’s celebration of physical prowess, even as Stallone proved himself no dunce in attending the University of Miami. His early acting days were harsh, and raw desperation drove him to appear in the porn film The Party at Kitty and Stud’s (1970). Stallone recovered to find scattered but eye-catching jobs in films like Bananas (1970), The Prisoner of Second Avenue, Death Race 2000, and Farewell, My Lovely (all 1975), usually as tough guys and thugs. Tired of being relegated to such meathead roles, Stallone resolved to write himself a leading part. He found his theme when he watched heavyweight boxing champion Muhammad Ali defend his title against the white journeyman Chuck Wepner, who surprised many by lasting 15 rounds against the great master.

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Inspired, Stallone wrote a script, taking the basic premise of an unrated contender taking on a terrifying champion, and cobbling together bits of popular boxing lore, encompassing figures like Jim Braddock, Rocky Marciano, and particularly Rocky Graziano, whose autobiography Somebody Up There Likes Me had provided Paul Newman with his own breakthrough starring vehicle in 1956. He also knew his old movies about boxers and fighters along the lines of The Champ, Flesh (both 1932), Kid Galahad (1937), Golden Boy (1939), and Gentleman Jim (1942). Stallone’s script was initially, relatively muted with the original ending having Rocky throw his fight after deciding he didn’t really like boxing. But as the production moved along, and Stallone’s do-or-die project became a more tangible proposition, it evolved into a hymn to the ideals of persistence and hardiness in the face of adversity. In the mid-1970s film milieu, that kind of old-fashioned sentiment was unfashionable, but Stallone proved he was in the same place as the mass audience. As the Bicentennial rolled around in the immediate post-Watergate hangover, the hunger for something thrilling and affirmatory proved rife. Stallone’s script was good enough to gain a lot of studio interest as a possible vehicle for an established star, but Stallone insisted he play the role. Irwin Winkler and Robert Chartoff, producers attached to United Artists, were able to take risks on movies they made provided the costs were kept restrained, and they gave Stallone his shot on a $1 million budget.

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For a director, they turned to John G. Avildsen, who had served a sturdy apprenticeship as an assistant director before becoming a director in his own right and was best known up to that point for Joe (1970) and Save The Tiger (1973), quintessential works of the early decade as restrained and moody character portraits contending with the battered American psyche of the time. Save The Tiger had even netted a Best Actor Oscar for Jack Lemmon. Avildsen proved perfectly in tune with what Stallone’s script offered, able to apply a potent sense of verisimilitude and muted realism to a story that ultimately offered crowd-pleasing pleasures. Rewards were immediate: the film was a huge hit, and pitched against flagship works of the American New Wave’s height like Taxi Driver, All The President’s Men, and Network at the Oscars, Rocky emerged the victor. Stallone was vaulted to popular stardom. In the immediate wake he evinced warning signs of hubristic self-confidence in directing, writing, starring, and singing in the vanity vehicle Paradise Alley (1978), badly denting his standing even as he was just getting going. Stallone decided to make Rocky II, again directing as well as starring and writing. This proved another huge hit and cemented him as the biggest star of the next decade, particularly once he gained his other signature role as John Rambo. To date there have been eight films featuring Rocky Balboa as a character, and all of them are worthwhile to some degree, but it’s the first four films that constitute the most fiercely beloved portion of the series.

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Even in physical terms Stallone was a contradiction, his large limpid eyes and long, equine nose in his youth like an Italian princeling out of a renaissance portrait, jammed onto a stevedore’s frame. Rocky and Rambo became almost diametrically distinct yet closely joined concepts defining Stallone’s screen persona, the genial, covertly ferocious man rooted in community and the angry but stoic outsider, connected only by their gifts for mayhem, and embodying oddly complex and contradictory ways of conceiving patriotism. Rocky is carefully deployed as a figure out of a very specific enclave, the working-class Italian neighbourhoods of Philadelphia. Robert ‘Rocky’ Balboa is introduced on a telling note in the opening scene of his first film, fighting Spider Rico (Pedro Lovell), with Avildsen’s camera zooming back from a painted Jesus icon on the grimy venue wall to encompass the fighters in the ring below, immediately establishing a semi-ironic affinity: boxers bleed for the crowd’s sins, serving the function of sublimating and wielding the pent-up aggression of the fans and very occasionally rewarded by becoming a true faith. Rocky seems almost lackadaisical in the bout until Rico delivers a gash to his scalp that infuriates Rocky, and he pounds his opponent into the mat. From the start Rocky is characterised as a man whose real potency remains latent but impossible to repress once incited, an essentialised rendition of the self-image of a vast number of men.

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Pushing 30, Rocky’s problem isn’t that he lacked talent but seems to have missed the kind of kinetically exploited anger and will that fuels champions, as well as facing a general prejudice against left-handed “southpaw” boxers. Although he’s well-known and liked around town, Rocky has become a figure of familiarity to the point where his latest victory is met with the most casual interest. Even Rocky’s nominal trainer, gym owner and elderly former pug Mickey Goldmill (Burgess Meredith), is so unenthused by him now that despite his victory he strips him of his locker, a humiliation Rocky can scarcely be bothered protesting, Rocky makes his living working as a standover man for loan shark Tony Gazzo (Joe Spinell), but is such a soft touch he lets men he’s supposed to rough up go with partial payments. Rocky maintains a shambolic friendship with the rotund and resentful meat packer Paulie Pennino (Burt Young), and tries to charm Paulie’s painfully shy younger sister Adrian (Talia Shire), who works in a pet store and sold Rocky his beloved turtles. As Rocky and Adrian stumble towards a relationship, Rocky receives a life-changing offer out of the blue, made by fight promoter Miles Jergens (Thayer David) on behalf of the heavyweight champion Apollo Creed (Carl Weathers). Desperate for an opponent after other contenders scurry for the woodwork and seeing the chance for a great publicity coup, Creed wants to take on a Philadelphia fighter as an exercise in Bicentennial showmanship, and chooses Rocky strictly for his great nickname, “Italian Stallion.”

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“Sounds like a monster movie,” Creed chuckles as the sound of the match-up, and certainly by the time the fourth and fifth instalments in the franchise rolled around many a wag felt sooner or later Rocky would take on Godzilla. But Rocky’s largely low-key, even ambling pace in its first two-thirds is matched to a stringent realism, and even the finale’s note of triumph is restrained by technical failure. Part of Stallone’s cunning lay in how carefully he rooted the drama in a sense of characters who prove much larger than they seem, battling those who generally prove much less awesome than they appear. Avildsen’s camera, with the great Bill Butler as DP, surveys grimy surrounds in that classic blotchy, moody 1970s colour. Paulie is Rocky if he lacked even a singular talent, used to feeling his flesh and spirit sag amidst the hanging meat carcasses, just as childlike as Rocky in some ways but with barbs, often verbally abusive to Adrian and erupting in shows of frustrated aggression. Adrian is deeply repressed and makes a bond with Rocky, as she compares the advice he often received, to work on his body because his mind was no good, to the opposite advice her own mother gave to her. The characters are adrift in a blue-collar environment that’s portrayed both in a harshly gritty fashion, filled with litter and crumbling infrastructure and patches of snow on wasteground, replete with seedy arenas for building and wasting flesh, and also extremely romantic, where everyone knows everybody and close-harmony singers hang about on street corners.

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Much of Rocky feels in close accord with Avildsen’s work on Save The Tiger, following around a character in near-picaresque encounters as he faces with sullen apprehension a moment in his life he experiences as pivotal even as it just seems to involve more of the same, the stern spiritual economics of persistence and taking punishment. The only real signal we’re not just watching something along the lines of early ‘70s bummers like J.W. Coop (1972) is at the outset as the title sweeps across the screen, Gone with the Wind-style, with Bill Conti’s instantly rousing trumpet fanfare resounding, clearly declaring we’re not just watching some bum roaming around Philly but setting the scene for an Olympian contest. Part of what makes the film work is how carefully Avildsen mediates the transition from the passive to the active as embodied by Rocky. The Rocky films would become beloved and mocked equally for their training montages, but Avildsen builds very slowly to such a point, first portraying Rocky’s early exercise efforts in laborious detail, scoffing down a glass full of raw eggs and heading out for jogs on frigid mornings. When Paulie first ushers Rocky into the abattoir and the boxer realises the potential for training by punching the meat carcasses, it comes with a sense of ponderous, punishing violence, Rocky’s knuckles left bloody and raw even as he works up the force to crack the ribs of the carcasses. A TV news crew shoots Rocky doing this, and Apollo’s canny trainer ‘Duke’ Evers (Tony Burton) watches with some apprehensive attention, but can’t attract Apollo’s interest.

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The ingenuity of Rocky as a character was in fusing his raw corporeal strength and fighting grit to a personality that’s eternally innocent, a goombah who knows what he is and yet constantly struggles to transcend it. A memorable vignette early in the first film sees Rocky trying to give a straight talk to a neighbourhood girl, Marie (Jodi Letizia), who hangs out with the rough local urchins. Rocky tries to illustrate the way reputations supplant actual people, until Marie tells him, “Screw you, creepo!”, and Rocky wanders away laughingly accosting himself with the insult. His attempts to strike a spark with Adrian nonetheless revolve around his rambling persistence, leading to a first date Paulie manipulates them into making. Gentle character comedy – Rocky gently pleads at Adrian’s bedroom door for her to consider coming out with him after she retreats in shock when Paulie springs the date on her, only for her to emerge entirely prepped for a night out – blends with a portrayal of tentative connection and finally painfully revealed need as Rocky bribes a Zamboni driver to let Adrian skate in an empty rink, before inviting Adrian into his shabby apartment. Adrian hesitates at the threshold before entering and almost dashes again as Rocky desperately appeals for her to stay, before the final melting clinch. Gloriously well-observed and trenchant as a distinctly unidyllic romance that is of course actually ideal, Rocky and Adrian’s coming together is also the subtle cue for other transformations about to spur Rocky towards greater things.

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As a character and conception, Rocky is a brilliantly definite creation standing in contrast to an irritating tendency in more recent heroic tales to make protagonists as blank and broadly worthy as possible. He’s offered as an example of a truism, that truly physically strong and imposing men often project a gentle persona. Rocky swiftly becomes as familiar as a friend in his traits and actions and reactions, his background and situation tangible, his specific mannerisms, his habits of talking around challenges and provocations and deflating verbal aggression and projection of earnest geniality that so strikingly contrasts the pith he unleashes in the ring. And yet he easily becomes an emblematic archetype. He’s there on screen readily accepting identification with anyone, anyone who’s been bullied or outcast, down and out, felt their potential waste and their souls wrung out, knowing they have the stuff to go the distance and only requiring one true chance. Rocky is again close to a secular Jesus in that regard, taking all the pops on the chin for us. Even in the most recent series entries, Creed (2015) and Creed II (2018), revolving around Rocky’s acting as trainer to Apollo’s illegitimate son Adonis (Michael B. Jordan), Rocky still dominates despite not being at the centre of the story because of what is by now the almost reflexive skill Stallone wields in inhabiting such a well-defined character, where the younger man is more defined by the things the filmmakers don’t want him to be.

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That’s especially frustrating as Apollo as inhabited by Weathers made for a surprisingly strong character too, one whose similarities to Rocky, and his differences, are totemic throughout the first four films. Many sports films negate opponents or present them as ripe assholes, and indeed that’s a direction the third and fourth episodes would readily turn in. Rocky’s grounding in the mid-‘70s zeitgeist also invoked some cultural animosities as well, with it all too easy to see Rocky as a great white hope thrown up against the juggernaut of black pride and power that Ali so forcefully identified with even whilst nimbly retaining his media star stature. Stallone quietly and cleverly deflates that sort of reading even if her perhaps still benefited from it, as he portrays Rocky watching Creed on TV in a bar. Apollo is gifted with a similar talent for media performance to Ali, and the bar owner grouchily and racially berates him as a clown, to Rocky’s offence: Rocky knows very well how good a boxer Apollo is, and offers him unqualified respect that’s oblivious to other issues. Clearly intended as an avatar for Ali, Apollo is nonetheless a rather different creature, apolitical and driven more by intense pride and ego and lacking any clear sense of communal grounding beyond his awareness that such clannishness can be financially exploited to make the match lucrative, envisioning himself as more an entrepreneur of sport than a rough-and-tumble warrior.

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One running theme of the series would become the problem of not simply achieving but avoiding the pitfalls of success. Apollo, as offered in the first two films, is not vilified but certainly embodies those pitfalls, stung to repeatedly try to swat the small Italian fly but failing to comprehend the danger lurking in a rival driven by naked hunger and spirit. Apollo’s fancy gyms and parade of sparring partners prove of less worth than the gritty, almost primal techniques Rocky and Mickey favour. Apollo’s great project in the first film is to exalt himself in the guise of patriotic celebration. He dresses up as George Washington crossing the Delaware as he enters the arena for the bout against Rocky. Apollo’s self-identification with America – he even wears stars-and-stripes shorts in the ring – carries schismatic import. His spectacle can be seen as black mockery of and subsuming of white patriotism in sectarian triumphalism, and at the same time a kind of democratic parable warning that the essence of American life is the underdog, not the fat-cat, and that regard the wheel’s always in spin as to who holds what role. Rocky IV would later signal that Apollo’s patriotic fervour isn’t facetious but rather entirely earnest, and his felling at the hands of the hulking Russian Ivan Drago (Dolph Lundgren) is offered as a vivid metaphor for the bloodied American nose of Korea and Vietnam.

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It’s tempting to read the schism between Rocky and Apollo as Stallone wrestling with his own nature and contradictions, the canny, driven, conservative, self-made self-promoter and the struggling, belittled outsider, the arch professional and the man unsure of his place in the cultural firmament. Apollo’s slow transition from Rocky’s great foe to his pal and mentor and then finally as spurring martyr is an essential aspect of the classic quartet. The climactic bout of the first film sees Apollo shocked when Rocky knocks him down for the first time in his career, turning it from a lark to a proper fight, and soon the two men are delivering savage blows, Rocky cracking Apollo’s ribs and Apollo breaking Rocky’s proudly hawkish nose. The rematch, which sees Rocky finally, properly besting Apollo, still only comes by a thin margin after they knock each-other down and Rocky gets to his feet quicker. When Apollo steps up to train Rocky in Rocky III, he ushers Rocky out of the homey precincts of Philly to the even grittier climes of black Los Angeles, at last spotlighting the place Apollo clawed his way out of, and furthering a kind of cultural exchange in a tale of interracial cooperation, even as the uneasy Paulie makes such witticisms as, “You can’t train him liked a colored fighter, he ain’t got no rhythm.”

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The closeness of Rocky and Apollo in prowess and talent is underlined again at the end of Rocky II as Rocky wins by the narrowest of margins, as the two men knock each-other to the ground and Rocky is able to get to his feet. The motif of their close-matched machismo is finally brought to a comedic head at the very end of the third film as they arrange a secret bout far away from media purely to satisfy themselves as to who’s the best, the film fading out on a freeze-frame of the two launching mirroring punches at each-other. Rocky’s eventual amity with Apollo contrasts his fractious relationship with Paulie, who browbeats his sister and wields a baseball bat around the living room in unleashing his toxic mixture of resentment and anger aimed at others but really conveying his own self-loathing. Mickey as a character, and Meredith’s scenery-chewing bravura in the part, was one of Stallone’s plainest attempts to recapture old Hollywood flavour: the gruff and grizzled old-timer played by one, armed with folkloric traditions and disdain for hype, resplendent in wool cap and coming armed with theatrically worn hearing aid.

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As with Rocky’s friendship with Paulie, sharp undercurrents of anger and frustration define Rocky’s ultimately paternal relationship with Mickey, who answers when Rocky finally snaps and demands to know why Mickey rides him so much, that Rocky had real promise but never capitalised on it. Mickey nonetheless tracks him down to his apartment after learning of the arranged fight and offering to share his wisdom, cueing a scene of pathos as Mickey digs out ancient, yellowed newspaper cuttings recounting his great bouts in a distant past, whilst Rocky, still smouldering in resentment for the old man, ignores him and then chases him out of the building with his bellows, frustration and resentment finally released, before finally dashing out to catch Mickey and agreeing to the partnership. Mickey’s death in Rocky III comes shortly after he reveals to Rocky he’s tried to keep him away from truly dangerous opponents, an act blending aspects of care and treachery, as it only put off the moment when Rocky would have to truly test his champion standing and deepest resources of courage.

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Rocky’s shot at success is nonetheless closely entwined in narrative and character progression with his relationship with Adrian, one arming him and inspiring him with new potency for the other, and the first film’s iconic ending as Rocky and Adrian embrace in obliviousness to the bout’s technical outcome. Shire was perfectly cast as the apparently mousy woman who proves Rocky’s equal when she finally unleashes on Paulie and remains, despite interludes of fear, her mate’s rock-solid supporter. Another matchless aspect of the film’s power was Bill Conti’s score, with Rocky’s fanfare resembling Aaron Copland’s “Fanfare for the Common Man,” and the driving theme “Gonna Fly Now,” a rather oddball piece of film music in fusing big orchestral sweep matched to choral vocals and touches of pop, soul, and rock, a multigeneric stew that perfectly articulates the film’s celebration of American alchemy. As the moment of the fight approaches, Rocky’s renewed verve and fight-ready prowess breaks into clear ground, dynamically illustrated in one of the most famous, copied, and lampooned sequences in cinema, as Avildsen depicts Rocky pushing his body to new heights in a montage of exercises, climaxing in him running through the streets on a cold Philadelphia morning, past smoke-billowing factories and railway lines and along streets piled with garbage, the lean and fluid intensity of Rocky’s new body contrasting the blight all about him.

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There’s a touch of genius in the way this sequence converts the film’s driving ideas into thrilling visual statements. Rocky jogging with bricks in hand with the rising sun behind as Bill Conti’s heroic fanfare rings out suggest the birth of new tidings. Avildsen films Stallone running along the waterfront, a sailing ship moored in the background as if mindful of an immigrant nation’s seaborne past, Rocky suddenly picking up speed as if the further he goes the more power he becomes, before making his iconic dash up the steps of the Philadelphia Art Museum. Variations on this sequence would inevitably recur in most of the subsequent films. One difference between the first iteration of this scene and the later ones however is the aspect of sarcasm in Rocky’s postures of triumph as he reaches the summit and dances before the dawn, Stallone deftly showing even in such an unimpeachably inspiring moment that Rocky knows very well he’s still just one lone man play-acting his triumph. The most joyous and effective variation comes in Rocky II where Rocky this time is pursued through the streets by a horde of young fans cheering him as he makes his dash, the lone warrior now folk hero.

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The climactic bout of Rocky is no elegant ballet of technique but instead an intense slugfest Rocky forces Apollo to participate in, a dialogue not just of duelling personalities but ways of comprehending life through action, taking cues less from Ali’s match with Wepner or event the near-mystical artistry of the Rumble in the Jungle than his notoriously grim brawls with Ken Norton and Joe Frazier. Apollo still wins the first fight by a split decision, but it’s Rocky who emerges as the hero. Rocky II takes off immediately after the first film as Rocky and Apollo are both rushed to hospital to recover, where Rocky asks Apollo if he gave him his best and Apollo replies that he did. Rocky enjoys the fruits of his success but spends his purse quickly and unwisely, and because of damage to one of his eyes he doesn’t want to fight again. Rocky is soon reduced to working in the same meat plant as Paulie, whilst Adrian goes back to the pet shop despite being heavily pregnant. Paulie prospers in taking over Rocky’s old beat as Gazzo’s debt collector, and buys Rocky’s beloved sports car off him after Rocky gets sacked from the plant. Apollo, increasingly stung by a general belief Rocky really won the fight, decides to goad his foe back into the ring, provocations both Rocky and Mickey eventually feel are too cruel to ignore.

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Rocky II sees Stallone nudging the material into a zone where what was previously earnest, convincing, and low-key began to give way to shtick and formula, and trying many a broad ploy to make Rocky seem even more likeable and straightforwardly good. The former standover man is now playing with kids in the street and begging for blessings from the old Italian local priest. What would soon become the ritualised killing-off of familiar, beloved characters for the requisite emotional juice was presaged when Adrian falls into a coma when there are complications with her pregnancy, intensifying Rocky’s unease in returning to fighting. This climaxes in a happily corny hair-on-your-neck moment when, after awakening and with their son Robert Jnr safely born, Adrian asks one thing of Rocky: “Win.” The second match-up of Apollo and Rocky proves a radically different affair as Mickey has trained Rocky to fight in right-hand style in order to protect his eye, only to unleash his pulverising left hooks in the last round to finally claim victory. The climactic bouts in the first three sequels have a similar shape as Rocky absorbs intense punishment much as he and his loved-ones feared, only for Rocky to gain strength as his foes cannot keep him down, and soon he’s actively taunting them with their failure and luring them into self-destructive overreach.

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Rocky made Stallone but to a certain extent proved a millstone for Avildsen, who was changed forever from a maker of artful character studies to a director constantly tapped for his ability to make rah-rah narratives work, in subsequent efforts like three Karate Kid films, Lean on Me (1989), The Power of One (1992), and Eight Seconds (1994). Avildsen only returned to Rocky for 1990’s lumpy, if perhaps undervalued Rocky V, which more or less took the series full circle. Rocky II clearly saw Stallone claiming full auteur status in the series, and meditating on his breakthrough success and folk heroic standing, and the difficulties negotiating with it. Rocky’s fast ascent and equally quick descent mimic Stallone’s immediate experience, and the film sustains the honest emotional tone of the first film by feeling palpably rueful in this regard, as well as asking the right questions about how a guy like Rocky would sustain himself after such a life twist. Stallone portrays Rocky attempting to earn money through appearing in commercials but failing because he’s a poor reader and can’t work off cue cards, which feels like a pointed dramatic translation of Stallone’s own difficulties in being taken seriously as an actor after overcoming his facial tic. Despite being a relatively green director Stallone proved himself entirely capable of mimicking and augmenting Avildsen’s style, although the film has an odd, slouchy pace at points.

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Rocky III and IV are by contrast tighter, flashier bits of filmmaking, almost to a fault, with Stallone knowing well that the essentials of the characters are now so locked down he doesn’t need to waste too much time reiterating them. If the first Rocky is the “good” movie in terms of its modest and substantial intensity, then Rocky III is the highpoint of the series as pop entertainment, the most emblematic and purely enjoyable, for several reasons. Before he got a bit too montage-happy on Rocky IV, Stallone here grasped the way Avildsen’s montage work could condense story: like its heroes, once the breaks into clear ground, it can just get on with things in the most kinetic and visually fluid fashion. One vital new flourish was the Chicago rock band Survivor’s gleefully cheesy, thumping new anthem “Eye of the Tiger,” played over an opening montage showing Rocky’s successful defences of his title, interspersed with vignettes showing Rocky becoming a newly slick and confident player, now even readily making credit card commercials. Another was casting former bodyguard Lawrence ‘Mr. T’ Tureaud as the fearsome new contender, ‘Clubber’ Lang, a verbally aggressive and ferociously physical boxer.

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If Apollo represented a depoliticised, well-scrubbed take on Ali’s popular image, Lang seems more like a compendium of the less charitable caricatures of Ali, actively contemptuous of opponents and wrapping his colossal ego and resentment in coded race resentment: “This country wants to keep me down,” he declares in picking a fight with Rocky, “They don’t want a man like me to have the title!” He also sharply contrasts both Rocky and Apollo like the embodiment of their own dark sides. Where both of them have more or less defeated the aspects of their fighting drive like resentment and anger over their roots and experiences of classism and racism, Lang weaponises both as part of his annihilating persona. Rocky is doubly spurred because Mickey keels over and dies from a heart attack amidst the convulsive tension and furore before Rocky takes on the feral contender, long in the offing but finally provoked by Lang’s behaviour, and he then loses his match-up with Lang partly because of his worry for Mickey as well as from losing his edge. Apollo steps into the breach to train Rocky, taking him to Los Angeles to learn in the environs that made Apollo. This time around, Stallone’s personal metaphors highlight his awareness that stretching out the series risked turning it cartoonish – not that that stopped him – as Rocky is first glimpsed battling giant wrestler Thunderlips (Terry ‘Hulk Hogan’ Bollea). The rest of the film’s angst over whether Rocky really still deserves champion presages Stallone’s efforts to try and prove himself a lasting star beyond the character, and his difficulty in finding good vehicles beyond Rocky and Rambo would dog him long after.

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Rocky III’s narrative proper opens with Stallone tracking a drunk and dispirited Paulie around the old neighbourhood, getting himself jailed for smashing a pinball machine with Rocky’s face on it. Rocky comes to bail him out and after insulting and trying to punch him Paulie finally asks him point-blank for a job, and Rocky readily agrees. This vignette has a box-ticking aspect to it but also carries a sharp sense of the way success radically changes relationships and also how it can make great life problems much less complex, and so even as the series becomes more crowd-pleasing and fantastical it retains a sense of how personality and sociology combine. Stallone’s wonderfully slick style on Rocky III verges occasionally on self-satire, particularly as Rocky and Apollo train together with lots of long, luscious close-ups of their heaving muscles and emphasis on their friendly rivalry that it borders on soft-core interracial homoeroticism, reaching an apogee when Rocky finally beats Apollo in a footrace and in celebration splash about together in the surf. Given that Rocky and Adrian’s relationship has by this time become fixed in stone, their relationship is much less vivid and central, although Adrian is given a crucial speech as she helps Rocky leave behind his lingering guilt and fear and again lends him new velocity.

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In Rocky III the climactic bout isn’t one about the fighting spirit of great boxers but a quest to slay a particularly vicious dragon. Rocky this time unwaveringly returns Lang’s gorgonizing stare, and after taking and shrugging off a few of Lang’s most lethal blows Rocky expertly turns his foe’s size and ferocity against him by revealing new staying power as well as refined strength and nimbleness, and then pounding him to pieces. In Rocky IV, Rocky’s resurgence and evolution are complete, now a rich and widely loved man, slicker in speech and confident in the world with Adrian and young Robert at his side. It’s Apollo who’s facing frustration in retirement that finds an outlet when Drago, visiting the US with his smug Soviet apparatchik manager Nicolai Koloff (Michael Pataki) and his wife Ludmilla (Brigitte Nielsen), provokes his patriotic pride. Apollo arranges a match-up against Drago, although the Soviets want to fight Rocky, only for Apollo to receive a fatal beating from the Russian hulk. Determined to avenge his friend and take up the symbolic contest, Rocky agrees to head to the USSR to fight Drago despite Adrian’s certainty he’ll end up like Apollo, taking Duke with him and this time training in the harsh Russian landscape.

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With Rocky IV Stallone leaned into the notion that his kind of resurgent Hollywood blockbuster was a weapon in endgame Cold War cultural contest, something many critics and commentators saw as inherent in the re-emergence of morally straightforward and expensive B movies as the Reagan era ascended. Rambo: First Blood Part II (1984) had already explicitly revised Stallone’s other alter ego from outcast warrior at odds with his own society, rooted in the waning Vietnam-age angst, to avenging angel settling old scores with arrogant external enemies, underlining and even perhaps helping to author a shifted zeitgeist. Rocky, as Stallone’s more conscientious persona, tackled the same idea more generously. Rocky IV is perhaps the film most emblematic of a popular concept of a 1980s movie, replete with music video-like montage inserts that provide visual emotional shorthand, complete with one in which Rocky drives his car at night whilst conjuring up demonic visions of a strobe-lit Drago. Rocky is reborn as a yuppie who buys a pet robot for Paulie, and now turns his attention from domestic struggle to geopolitical forums. Now Rocky’s fighting pith needs blood sacrifice to bring it to the boil.

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Drago is offered as the near-monstrous incarnation of a paranoid American concept of Soviet prowess, scrubbed of emotion and human frailty, trained with space-aged precision and liberal doses of steroids, his face festooned on huge Stalinesque propaganda banners: the übermensch as state project. Drago’s wife, with her hair short-cropped and blonde like his, suggests a slightly different model of cyborg. Clearly by this point the series had lost a great deal of touch with its initially earthy sensibility and had embraced a new, campy, high-style approach. And yet there’s still a strand of the old thoughtfulness, as Stallone alternates Drago and Rocky’s perspectives as fighters plunged into disorienting new arenas filled with dazzling lights and surrounded by forms of hoopla they don’t quite understand. Before his fight with Apollo, Drago is depicted as solitary and bewildered amidst the splashy pre-bout show featuring James Brown and Vegas showgirls, and Apollo prancing about dressed as Uncle Sam. Rocky by contrast stumbles out into an arena filled with booing Commies and the full spectacle of political import as a Gorbachev lookalike and other Presidium members settle to watch the presumed inevitable victory of their man. Stallone portrays the cold war antagonists as studies in clashing aesthetics, first signalled in the credits as two boxing bloes emblazoned with their national liveries collide and explode, and then reiterated, Americana seen as gaudy, flashy, vulgar, and lively, Soviet spirit as monumental, monolithic, and possibly more potent in its lack of such wooliness.

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The contrast is illustrated most vividly as Stallone returns to the classic training montage but this time intercutting Rocky’s exertions with Drago’s. The Soviet man is ensconced in futuristic gyms and tested with machines as well as injections of mad-scientist drug cocktails, whilst Rocky gets down and dirty in the world of a Russian peasant, running along frozen roads, hefting about farm equipment, and finally dashing up mountain flanks to bellow out his foe’s name in vengeful intent. Stallone’s showmanship is at a height of glorious absurdity here, inflating the notion of real manliness as the product of toil rather than calculation to the nth degree. There’s also a ghost of topical commentary on the general suspicion that Eastern Bloc countries had been using performance enhancing drugs on athletes for years before sports organisations began actively stamping it out. Ultimately, though, Rocky IV’s method keeps it from being as deft as the third film as the montages pile up and the dramatics prove largely supernal and rote. Adrian quickly makes up with Rocky and lets him get back to his push-ups, and the death of Apollo, a singular galvanic figure in the franchise, is quickly left behind. It’s also rather tempting to see Rocky IV’s subtext as less political parable and more a portrayal of Stallone’s amused anxiety at Arnold Schwarzenegger’s recent emergence as a rival bemuscled action star: Drago is essentially a stand-in for the Terminator and Lundgren’s mock-Slavic drawl evokes Schwarzenegger’s accent.

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Ironies abound around Rocky IV: as the shortest and most abidingly formulaic of the series, one that even commits the crime of omitting Conti’s key themes, it’s also perhaps the most fiercely loved for its hyperbolic purity. The basic notion driving the series, the relatively little guy taking on an intimidating enemy and finding it vulnerable, is pushed to its limit as Rocky gets into the ring with the towering Lundgren, who delivers his inimitable threat, “I must break you,” with haughty dispassion, and Rocky goes through his a-man’s-gotta-do paces with grim commitment. Rocky finally impresses the Russian audience so profoundly they start cheering for him, proving crowds everywhere love an underdog. This in turn so infuriates the frustrated Drago he finally exposes himself as a failure by both communist principles and sporting ones as he angrily tells the audience he fights for himself. Rocky finally flattens him and then delivers a conciliatory message, in his own inimitable fashion, based in the changes in his attitude to the crowd and vice versa mean that “everyone can change.”

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It’s both absurd and entirely fitting that Rocky turns his big lug charm and intrinsic humanism to defusing political tensions and forging national outreach, with the fadeout on the image of Rocky literally wrapped in the American flag. The next four films in the Rocky-Creed saga would commit to reining in the pop-movie excess of Rocky IV to a more quotidian frame again, eventually seeing Rocky resettled as a fairly average Joe back in his old neighbourhood, after being nearly bankrupted by a corrupt accountant in Rocky V. Turning to training, the fifth film sees Rocky foster a young fighter who then betrays him, leading to a literal street fight between the two men Rocky manage to win. The middle-aged and widowed Rocky returned for a surprisingly good show of battling a champion in a gimmick bout in Rocky Balboa (2006), and even revisited the Drago legacy in Creed II with a newly shaded sense of generational suffering and anger. As a series the films have half-accidentally become something unusual, a portrait of a character and the actor playing him marching through the stages of life, steadily losing his loved-ones but gaining new ones as well. This fits well with Rocky’s symbolic cachet. But it’s hard not to wish the series, and life, could’ve ended with Rocky at his peak, the guy who always has one last pile-driving punch to aim at fate’s chin.

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1970s, Auteurs, Drama, Greek cinema, War

The Travelling Players (1975)

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O Thiassos

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Director/Screenwriter: Theodoros Angelopoulos

By Roderick Heath

Until his accidental death in 2012, Theodoros Angelopoulos was regarded as one of the best filmmakers in the world, and stood as the dominant figure of Greek cinema since the mid-1970s. Angelopoulos was also the embodiment of an ideal of cinema quite different to the usual, as a maker of slow, disorienting, heartrending portraits of national histories, replete with long takes and languorous camera movements that made Andrei Tarkovsky look like Michael Bay. Angelopoulos would only admit to two main influences, Orson Welles and Kenji Mizoguchi. His approach arguably also took up where Hungarian master Miklos Jancso left off in experimenting with staging action before the camera as a series of carefully choreographed, expressive tableaux on films like Red Psalm (1972), although Angelopoulos’s detached, wandering camera matched to variably lost and assailed characters was ultimately quite different to Jancso’s dance-like synergies. Directors who have clearly absorbed and experimented with Angelopoulos’s style include people as different as Hou Hsiao-hsien, Alexander Sokurov, and Alfonso Cuaron. Originally a law student, after a stint of military service and a spell at the Sorbonne Angelopoulos switched to studying film, and after a stint working as a film critic for a socialist newspaper upon returning to Greece, made his feature directing debut with Reconstitution (1970). Days of ’36 (1972) marked the first of the several themed trilogies in his oeuvre, leading the “trilogy of history” which would also encompass The Travelling Players and The Hunters (1977).

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Amongst his later films, Ulysses’ Gaze (1995) would take on the then-raging war in the former Yugoslavia. Angelopoulos was reportedly infuriated by being beaten out by Emir Kusturica’s similarly-themed Underground for the Palme d’Or that year, but as if in compensation Eternity And A Day took the top prize three years later. Angelopoulos’ early career coincided with the infamous “Regime of the Colonels,” the military dictatorship that descended upon Greece in 1967, a year before he shot his first short film, and ended just before The Travelling Players was released. That experience galvanised Angelopoulos’ leftist politics and determination to depict through art the history of dislocation, oppression, and violence that had gripped Greece and its region for much of the mid-twentieth century. Greece, long before it became the poster child for first world economic blight following the Global Financial Crisis in the past decade, had suffered badly from tides of history, particularly during the Nazi occupation of World War II and the period immediately after, when it became a proxy battleground for superpowers as Britain and the US backed efforts to suppress Communist partisans during an intermittent civil conflict, and the concurrent diaspora of people fleeing the country.

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Angelopoulos circled back to the period for his second-last completed film, Trilogy: The Weeping Meadow (2004), acknowledging how deep the wounds of that time still ran in the national psyche, whilst some of his other works dealt with the bemusement of people of his generation before younger inheritors. Days of ’36 had dealt with the pre-war regime of Ioannis Metaxas, who rose to power and tried to model his authoritarian regime on Mussolini’s. The Travelling Players, whilst nominally commencing in 1953, quickly and invisibly circles back to the waning days of the Metaxas regime and the start of country’s war with Fascist Italy. The film commences with one of Angelopoulos’ essential images, of a group of random people standing by their suitcases, avatars of all those dumped by history. In this case, however, the group are professionally itinerant, the actors of the title, a company who specialise in performing the 1893 pastoral verse drama Golfo the Shepherdess, in search of a stage. A snatch of voiceover explains that the ranks of the players have changed since before the war, with younger actors taking the place of those missing, but as they walk through the town of Aegion on the way to their lodgings they move back in time, so the players are essentially now playing the people whose roles they subsumed.

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The troupe pass by banners and boosters pumping up the post-war government of Alexandros Papagos, but by the time they arrive in the town centre, a man on a motorcycle is announcing Goebbels’ arrival on diplomatic mission, some fifteen years earlier. The players settle into the city playhouse and begin rehearsing, with young Electra (Eva Kotamanidou) uncertainly steps into her mother’s shoes in playing Golfo. During the night Electra wanders the courtyard, catching sight of her mother Clytemnestra (Aliki Georgouli) in bed with her lover, Aegisthos (Vangelis Kazan), who is also the troupe’s token fascist, whilst her brother Orestes (Petros Zarkadis) returns from military service and joins with his father Agamemnon (Stratos Pahis) and fellow actor Pylades (Kiriakos Katrivanos) in anticipating Communist resistance to Metaxas. Pylades usually plays Golfo the Shepherdess’s romantic lead, the shepherd Tassos, although Orestes sometimes takes the role when he’s with the troupe. An old woman (Nina Papazaphiropoulou) is the company’s repository of old folk songs, whilst an old man (Giannis Fyrios) is their accordion-squeezing accompanist. Clashing displays of allegiances occur as some fascist militiamen drill outside the playhouse whilst the troupe breakfast; Pylades is irritated and Aegisthos responds by standing on the table and singing a fascist anthem. Soon after, some plainclothes policemen turn up at a performance, chase Pylades, beat him in the street, and drag him away to exile.

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As the character names signal, The Travelling Players borrows a loose narrative structure by hinging on a variation on the legends that were the basis for Aeschylus’ Oresteia trilogy, in which the children of Agamemnon avenged their father’s murder by their mother and her lover by slaying them both. Angelopoulos initially conceived of this structure as a way to fool the dictatorship’s censors as to what kind of film he was making. Such fragments of plot are used less to engage on the traditional level of psychological analysis and dramatic impetus than to provide occasional, recognisable landmarks to orientate by. It resonates on several levels, nonetheless, as the characters are obliged to fill roles in the eternal roundelay of Greek political life, a clash of schematic political outlooks payed out inevitably and brutally on a domestic level: the actors inhabit social and historical entities and exemplars as well as ephemeral identities. The mighty tradition of Greek theatre is likewise invoked, although the players themselves offer less exalted fare. The play the troupe dedicates their lives to playing reflects a romanticised evocation of the Greek landscape and pastoral stereotypes, albeit one that ends with bodies piled up in tragic fashion. The constant interruption and despoiling that afflicts attempts to stage Golfo the Shepherdess become the closest thing Angelopoulos offers to a running joke, albeit one that sets up an essential aspect of his art. During the first performance, some fascist goons swoop across the stage to bundle up Pylades. During the second, an air raid breaks out. A third sees two people shot dead on stage, life and art virtually indistinguishable.

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Angelopoulos’ characters don’t dominate or compel the story in the traditional sense. They’re mostly witnesses to and fools of fortune in the midst of an age of horror. The early scene where Angelopoulos’ camera roves the playhouse courtyard establishes his peculiar, elusive aesthetic, as Electra is glimpsed wandering about disconsolately, noticing her father left alone in his bed and weeping after following sounds of sexual passion until she sees her mother in bed with Aegisthos. We’re immersed in a little nocturnal universe where the feel for setting – the creaking wood of the building and sheltered nooks and vantages apt for a play in themselves – is as important as the people wandering about it in their little zones of sullen anger and passion. And yet every scene is charged with invocation of a specific emotional state, an overarching weltschmerz occasionally interrupted by flashes of absurdity and collective joy. The Travelling Players is as much a poetic attempt to recapture the flavour of the Greece of Angelopoulos’s childhood as it is a portrait of that past’s drama, so he sensitises the viewer to ephemeral experiences as when Agamemnon delivers a lengthy, weary-souled monologue whilst seated in a trundling, rattling, damp-ridden railway carriage. Agamemnon’s monologue recounts his exile as a young man from his birthplace in Ionia during the advance of Turkish nationalists, when he was separated from his family and never saw them again, instead finding a place in Greece as a refugee.

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The use of the antiquated device of the monologue, which recurs several more times in the film, each time with a different character, is another of Angelopoulos’ nods to the metatheatrical. He usually employs it to fill the viewer in on specific incidents that define both the experiences of his characters and also the history he’s portraying. Agamemnon invokes the tragedies of the 1922 war with the Turks; later Electra describes the “Dekemvriana” street clashes that helped spark the Civil War. Pylades recounts the brutality dealt out to him and other prisoners. Notably, Clytemnestra, who delivers the first in the film, meditates instead not on such worldly business but on days when Orestes was a boy who needed her, a far cry from her current situation as glorified vagabond with her husband and her lover, and whose daughters who hate her, ranks Orestes will soon enough join. When Agamemnon joins the army to fight the Italians, she laughs at the sight of him in a uniform until he slaps her in anger. Momentarily shocked, she splays out on their bed as if wishing him to fuck her, perhaps more in taunting than in invitation; he storms out angrily instead and Aegisthos uses it as the right moment to properly lay claim to her. After the Nazis intervene on the Italians’ behalf and occupy the country, Agamemnon joins the burgeoning resistance, as does Orestes and Pylades. Some German soldiers raid the playhouse in the night and make a show of searching for a supposed English soldier but instead net Agamemnon: Electra realises her mother and Aegisthos ratted him out to get rid of him once and for all.

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Around these events Angelopoulos stages many of his signature sequences emphasising communal rather than individual experience. When the ragged band that is the player troupe makes one of their periodic returns to Aegion, they are amused to be caught up in a celebratory street parade during the surge of patriotic zeal upon the start of the war with the Italians. Angelopoulos films citizens marching along the beach in a show of unity before winding through the city streets, waving flags and singing en masse. Such shows of mass demonstration recur throughout the film but in fatefully smaller, partisan bands, with a rising sense of menace as a threat of violence lurks behind every gesture. Angelopoulos shoots much of the film very early in the morning, with a chilly blue light in the air and pinkish hues in the clouds. This seems a choice in part to take advantage of the empty city streets as Angelopoulos choreographs his complex shows of communal action, but he also seems clearly in love with the raw, world-being-born atmosphere. As the war takes a firmer grip and an authoritarian mood reasserts itself, Electra is followed in the street by an officer who follows her into the playhouse and attacks her with arrogant prerogative. Electra fends him off by ordering him to strip of as by way of an erotic overture: in a hilarious vignette, Angelopoulos films him as get completely naked and stands in macho confidence, only to shamefully cover his genitals when Electra suddenly turns and leaves him alone, all his power stolen.

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This scene soon has its antistrophe of humiliation as transaction, as wartime privation bites hard. To get a bottle of wine for the troupe to share for dinner, Electra’s younger sister Chrysothemis (Maria Vassiliou) strips down and sings for a rich merchant with a large wine cellar as he masturbates in a rocking chair. As she leaves his house he’s promptly shot dead by a pair of resistance fighers, and Chrysothemis returns to place the bottle of wine on the table in perfect calm, well used already to the surreal twists of fate defining their lives. Angelopoulos even gives this moment a flourish of theatrical underlining as he pulls the camera back through the troupe’s painted rustic scenery. As the troupe assemble to leave Aeginos for the season, Angelopoulos films them from a high vantage as they sing a bawdy song with renewed spirits, descending a winding road amidst a snow-crusted landscape. But the moment of cheer is instantly dispelled as they’re confronted by bodies hung from a tree; dispirited and famished, the players are reduced to trying to catch a solitary chicken they spy on the snow, a moment of astounding deadpan comedy. The players fare no better once they board a bus, which gets pulled over by German soldiers, and all the passengers into an old fort they use as an encampment, plainly intending the execute them as retaliation for partisan attacks. Another note of bleak humour resounds as Aegisthos advances from the pack of prisoners, pleading in fractured German, “Me comrade!”

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Fortunately a raid by partisans forestalls a massacre and the prisoners sprint away whilst the warriors fight, although Angelopoulos doesn’t shift his camera’s gaze from a rough-hewn brick wall, conveying the fight instead with sound and flashing explosions. Angelopoulos even seems to have a totemic fascination with that wall, as a stand-in for the many such backdrops used for firing squads during the course of the war. As dawn rises on the ruins, the freed prisoners linger in fatigue and confusion, until partisans and demonstrators flood into the place, celebrating the departure of the Germans: the Nazi flag is dumped in the harbour, and the populace gathers in the town square in a show of political unity, flags of various allegiances waved until a bomb explodes, and a street battle between different factions erupts, Nazis, Communists, liberals, and Allied forces. The players are still stranded amidst all this, sneaking through the streets and trying to get back to the playhouse, cowering and avoiding the various battles, exchanges of gunfire accompanied by bellowed anthems. As they reach the beachfront the players are stopped by a patrol of British soldiers, who seem at first threatening as they search the players. The British, realising they’re dealing with actors, get them to stage Golfo the Shepherdess and provide a grateful audience on the beach sand, and even reciprocate by providing a rousing chorus of “It’s A Long Way To Tipperary.” But the happy moment is interrupted as a sniper shoots one of the soldiers dead.

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Interruption, as evinced in this scene, is an essential motif in The Travelling Players, as first introduced through the disruptions to the play and bleeding into life. Moments where nascent connection and outbreaks of festivity promising fertile times seem possible are rudely and cruelly terminated by eruptions of violence and volatility. Rather than the end of strife, the liberation proves to be the moment for repaying old debts and hatching out long-delayed projects. Electra heads out to find Orestes, who is hiding with some fellow Communist partisans, and brings him back to the playhouse to execute justice upon Clytemnestra and Aegisthos. This is a literal moment in the drama but also one that reverberates metaphorically, as the young Greeks attempt a political exorcism of their state by wiping out the corrupt generation, just as their legendary forbears strived to prove themselves worthy of their lineage and to enforce cosmic justice, even as they invite the same force to fall upon them. Confronting them on stage during performance, Orestes shoots them both dead. The audience, thinking all this is part of the performance, delivers rapturous applause: all barriers between performance and life, political theatre and standard drama, are dissolved.

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Electra’s description of the Dekemvriana reports, by contrast, identifies a stage-managed aspect to seemingly random and chaotic events, accusing the British commander, Alistair Scobie, of contriving a clash between left and right factions to spark war and justify intervention. Angelopoulos’ analysis of history revolves a similar line of inquiry to one Luchino Visconti pursued on The Leopard (1963), as he tries to comprehend why his country seemed doomed to see history repeat and the chance for genuine popular government constantly stymied. He diagnoses it as lurking behind a pretence to freedom that’s actually carefully doctored: democracy is acceptable as long as democracy doesn’t choose a radical alternative. Angelopoulos’ least subtle side is his political facet, entirely understandable given the moment of the film’s making as The Travelling Players mediates a baleful attitude of accusation and displaced rage. But Angelopoulos mediates it with his sense of humanity. His fascists, radicals, and foreign interventionists are all entirely human, often sympathetic in moments of absurdity or vulnerability: all become victims to a certain extent. The course of the age is etched upon Electra’s face as she becomes ever more stern and cold.

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The relative minimalism of The Travelling Players as visual experience – it contains only about 80 distinct shots spread over its nearly four-hour running time – is belied to a great extent by the vitality Angelopoulos achieves with camera mobility and staging, albeit a vitality that leaves the viewer unmoored at times. The distance between actors and camera and absence of dialogue niceties renders some players hard to identify. Most directors give clear identification of players and subdivide sequences with a multiplicity of shots and edits to construct context; Angelopoulos’ stand-offish approach beholds all but also leaves the viewer to scramble to construct context. Part of this is a result of Angelopoulos’s desire to unify theme with style. He’s portraying a national experience and his characters are merely localisations of that experience, although they’re allowed to register sharply as beings of behaviour. Their experience is one of constant disorientation and shock as the rules of their existence are constantly rewritten on the fly.

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This is an expressive universe always in flux, desperately trying to find form and locus, but so often failing. Even when the scene falls becalmed, the effect conjures a constant sense of anxious anticipation. The restlessness of the aesthetic doesn’t entirely find resolve until the very last shot, but that shot also signifies another link in an ouroboros chain. The build-up to the killing of Clytemnestra and Aegisthos is one of the great movie sequences, as Angelopoulos precedes Electra and her summoned assassins through the streets with an epic tracking shot, a noirish scene where light and dark are at war and the aim not entirely clear until the climax is reached. Electra advances with a grim and steady pace, like a gunfighter, but the actual gunmen scurry through the shadows. The tension is punctured by a gang of gleeful revellers spilling out a tavern and dancing in the street: inchoate eruptions of joy are just as capable of intruding upon acts of evil as vice versa, but not as able to head them off. This is the sort of touch Angelopoulos often employs to escape the aridness that sometimes afflicts directors who mimic his style.

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After achieving her revenge, Electra enters her mother’s room and puts on her blood-red nightgown, as if now assuming the role of matriarch and temptress at once. The price Electra pays proves to be cruel, as heavies wearing suits and clown masks arrive and take her captive. As with the shot of the brickwork ruins, a scene in which right-wing punishers come to drag Electra away has come off sees Angelopoulos linger on an empty foyer, listening to rather than looking at the assault: the portrayal of intrusion and assault is intensified in an unexpected fashion. Fascist pals of Aegisthos knowing full well Electra and Orestes killed him and her mother, the gang hold Electra splayed on the floor of a deserted café and rape her, demanding she tell them where Orestes is. Electra holds out despite her brutalisation, and she’s dumped on the outskirts of town. Picking herself up, Electra launches into her monologue. Well before she marries, Chrysomethis takes her leave of the troupe, pausing to share a long, charged, searching look with her sister across a hallway, making it plain that Electra’s killing of their mother was a step too far for her sister; meanwhile, echoing up from below is a schoolboy’s lesson in Greek history evoking heroic moments of the long-gone days of rebellion against the Turks.

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The use of actors as the linchpin of Angelopoulos’ parable invokes artistic culture as one aspect of national identity, its perpetuation and also its mutability, as the various players are obliged to play new parts in accord with the changing times. The players sustain a version of Greece in their work that’s scarcely related to the Greece they live in, although the notes of high-flown romanticism and personal tragedy glimpsed in it certainly still seem to engage with the general spirit of place: it’s a place always torn between spectacular vistas of the soul and squalid traps of the flesh. The troupe also specialises in singing folk songs and performance styles that maintain appeal to an audience that needs them identify themselves. Chrysomethis’ song before the furiously wanking merchant even seems to register an erotic dimension to that shared imbuing of identity, as she assumes the ironic part of the eternal innocent Golfo, the sweet young thing at once left intact but also reconfigured as masturbatory idol. Such cultural totems are definers of national inclusion, even if sometimes they threaten to also become its tombstones, markers of a fixed and unyielding canon that cannot evolve. The Communists in the troupe are pals with an exiled Spanish poet (Grigoris Evangelatos). Electra and Pylades visit him late in the film, and listen to him pining for his own nation lost to fascist hegemony, with an underlying suggestion that the poet is always an exile, from the past, from idylls, from unrealised ways of being.

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Late in the film a clash of cultures that could also create synthesis is deftly described as Chrysothemis marries an American soldier. The troupe celebrate with his fellow soldiers at a reception on the beach. The elders of the troupe insist on singing a traditional wedding song, a song the Yank’s jazz-playing pals insist on taking up and radically changing, much to the bewilderment and displacement of the elders. This vignette signals Angelopoulos understands transformations are inevitable, but he also feels for the offended spirit of the classical culture as well as that of the moment, which is represented by Chrysothemis’ adolescent son, who sits silent and surly through the wedding ceremony in fuming resentment for his mother marrying one of many invaders he’s seen in his short life. Finally he stands and drags the tablecloth off, walking down the beach with the cloth trailing behind him like the forlorn standard of a defeated cause. The notion of culture as warzone recurs throughout particularly as the various political camps constantly communicate, disseminate, and clash through their songs. Angelopoulos keeps in mind the way such songs, delivered lustily by choruses of massed faithful, help keep political movements rooted in the culture about them and unifies them with shared reflexes.

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The Civil War zeitgeist is illustrated when Angelopoulos presents a scene in a dance hall where the patrons eventually split into two camps and begin duelling with songs, a scene that presents an eloquent lampoon of the famous Marseillaise scene in Casablanca (1942; a film Angelopoulos would again nod to in The Hunters). The impasse seems won for the lefties when the band singer gets her fellows to blast out “In The Mood” whilst she sings bawdy new lyrics mocking Scobie, until a royalist shoots a gun in the air. All the couples promptly depart, leaving only a gang of virtually indistinguishable reactionaries in suits and hats to command the band and start dancing with each-other. This is Angelopoulos’ last, most devastating joke aimed at the fascist spirit, framing it as one that gradually denudes the nation of anything except a hall of mirrors for bullies. This cabal files out of the hall in the early morning, parading through the streets, bawling out an anthem in which they promise not to shed Greek blood, only that of traitors, and pass by a speechifying politician, making clear that the election has been carefully shorn of real democratic meaning.

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This segues into a bizarre spectacle as a band of troubadours march and play before a jeep loaded with British soldiers, one of whom stands with two severed heads in his hands, whilst Orestes and other captured insurgents are marched through the streets to be imprisoned. We’re back now in a world Aeschylus could certainly understand, one of political messaging written directly in blood. A bleak circularity is underlined as they prisoners are loaded onto a boat and taken to the same island to be imprisoned where the Metaxas regime shipped its enemies. When Pylades is released after signing a denunciation of the radical cause, he’s a shamed and damaged man, but his recounting of the sufferings he and others were put through makes clear the impossibility of putting up a stand in the face of such dehumanisation. Finally Electra is called to the prison to collect the body of Orestes, who’s been executed without anyone being told. As the troupe bury him, they give him a round of applause, a farewell for an actor who’s played his role to the limit. The film’s very end presents a note of uneasy peace at least temporarily restored with a new generation flourishing, as the troupe return to work in the midst of the ’52 election campaign, the face of the latest uniformed conqueror emblazoned on posters around town. Electra helps her nephew prepare for taking over the role of Tassos. Angelopoulos films him through a gap in a curtain as he assumes the traditional opening pose, his head out of sight. The player has become abstract entity, the role eternal.

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1940s, Auteurs, Film Noir, Thriller

The Lady From Shanghai (1947)

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Director/Screenwriter: Orson Welles

By Roderick Heath

Orson Welles long served a cultural function as the emblematic genius discarded by Hollywood, doomed by the wrath of the kitsch Olympians to only to manage a singular labour of creative awe, Citizen Kane (1941), before being forced to scrimp his way through a fragmentary and disappointing subsequent oeuvre. That narrative for Welles’ career has long since been challenged and revised, and whilst it’s certainly true Welles and Hollywood never got along, they continued a long, uneasy dialogue for decades, and Welles only finally abandoned all hope of making a final Hollywood film in the early 1980s. Following the infamous collapse of his deal with RKO, resulting in the dumped release of a crude edit of The Magnificent Ambersons (1942), Welles ventured to South America on a war effort-enabling goodwill tour, during which he worked on the multipart docudrama It’s All True, only to suffer another aborted project and accompanying corrosion to his professional reputation. As an actor, Welles quickly regained footing when he returned to the US, resuming stage and radio work as well as gaining traction as a movie star. He also married his fellow goodwill ambassador Rita Hayworth, who arrived during World War II as one of the hottest properties in movies.

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Thanks to arduous, self-effacing negotiations with studio honchos, Welles made his directorial comeback with The Stranger (1946), which, despite flashes of his visual ingenuity and aesthetic and thematic fixations, sufficiently fulfilled his promise to make a ‘normal’ movie. Welles was rewarded with a proper box office success, although his backers still welched on a deal to produce four more of his films. Welles went to Broadway to stage a flashy adaptation of Around the World in Eighty Days, only for producer Mike Todd to suddenly pull out. Welles tapped Columbia Pictures boss Harry Cohn for cash he ploughed into the doomed project, on the promise of writing, directing, and starring in a movie for him without further recompense. Welles took on an adaptation of Sherwood Kingsley’s crime novel If I Should Die Before I Wake, purportedly at the urging of William Castle, and Cohn gave Welles the green light to make the movie also featuring Hayworth. Cohn’s sense of prerogative over Hayworth’s career had already been offended by her and Welles’ union, which he deemed insufficiently glamorous, and he was properly livid when the resulting film’s rough cut was screened for him, revealing Welles’ new look for her with short, platinum blonde hair. Cohn didn’t much like the rest of the film either and had it extensively recut and reshot, reinforcing Welles’ reputation as a mercurial spendthrift. Although The Lady From Shanghai did reasonably good box office again, it was still fated to mark Welles’ break with the major Hollywood studios.

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Great as Welles’ films are, none of them feels quite as urgent and personally exposed as The Lady From Shanghai, save perhaps his final, pieced-together opus The Other Side of the Wind (2018). The film’s gadabout affectations, the giddy humour and overt ridicule of neat plot rhythms and Welles’ music hall Irish accent, can’t conceal the film’s real emotional tenor, one of anger – anger with love, anger with self, anger with the world. Cohn in turn was incensed by the film for good reason, as it presented, amongst many other things, Welles’ poison pen letter to the dawning atomic age and American capitalism, his bitterest, most biting commentary on the politics of sexual possession as espoused in Hollywood, and a return to Citizen Kane’s preoccupation with the insidious gravity of power and money in warping normal human relations. This time he cast himself as a lovestruck interloper rather than the all-consuming man of destiny, a choice that betrayed Welles’ jaundiced new perspective. Spurred by the slow spoiling of his marriage and his frustration in falling from boy titan to harried supplicant, as well as his unease within the rapidly changing zeitgeist in the post-war period, Welles responded with a film lit in a sulphurous glare, fuelled by smouldering, even despairing anxieties. It’s also perhaps Welles’ most stylistically extreme film, an aspect actually amplified by Cohn’s reediting, and the violence of technique enters a feedback loop with the overtone of emotional burnout.

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Welles happily occupied a contradictory position as an artist, the frustrated classicist and tragedian who delighted in playing comic book heroes and who grasped the epic potentials in pulp fiction. The Lady From Shanghai and its companion piece Touch of Evil (1958) saw him collapsing boundaries between high and low cultural argots, turning the seamy, worldly obsessions of film noir into high Shakespearean evocations of love, treachery, and penance. Welles initially turns King’s story into a jokey pastiche of knight errant tales, with his character Michael O’Hara the nominated dumb Quixote, a man who testifies in his opening narration, “I start out in this story a little bit like a hero, which I most certainly am not.” O’Hara flirts with the beautiful lady, Elsa (Hayworth), he sees trundling by in a Central Park carriage and then saves her from a gang of hoods who knock out the cabbie and try to rob and rape her. The sarcastic lilt of pre-Raphaelite romanticism, as Michael ventures into the well-pruned parkland serving as virgin forest to rescue the damsel and then commandeers the carriage to ferry her homeward in gentlemanly style, quickly collides with the grease and concrete aesthetic of a Manhattan car park, a nest of Futurist swoops and curves and blocks.

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There various imps of ill-fortune lurk and dangle, the heavy with a tragedy mask for a face, Broome (Ted De Corsia), and the dough-faced George Grisby (Glenn Anders) both on hand for vicarious jollies as Michael realises the lady he’s saved is the wife of Arthur Bannister (Everett Sloan), a notoriously brilliant and utterly ruthless defence lawyer, a man known to a man like Michael only as figure of awe and dark magic in anecdotes but about to become an all too familiar acquaintance. Citizen Kane and The Magnificent Ambersons both revolved a stung sense of nostalgia, ransacked for discrepancy but never entirely demystified, for a slower, quieter past where iniquity was balanced by the comfort of set order, as compared to the oncoming spree of hypermodern angst, where even the go-getters and empire builders felt alien to themselves. Destructive and intransigent as they were, Charlie Kane and George Amberson Minafer were also trapped as mediating figures, spanning the days of the aristocrat and modernity, where Bannister and Elsa are pure-sprung creatures of their moment.

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By contrast, The Lady From Shanghai satirises O’Hara’s status as a man also out of time and joint, sailor, soldier. A man who, even though he’s been all around the world and killed whilst fighting fascists in Spain, nonetheless retains the aura of the eternal naïf, a man who’s lost contact with a vital piece of himself, a Hercules who partakes of eating the lotus and forgets his mission. Welles couches Michael as the emblematic working class hero, admired and feared by his pals to equal degrees as a guy who’s “got a lot of blarney in him but he knows how to hurt a man when he gets mad,” imbued with a faint lustre of legend because of “what he did to them finks back in ’39,” a lustre later turned against him with an overheard radio broadcast characterises him, in one of the film’s throwaway flourishes of carbolic wit, as “Black Irish O’Hara, the notorious waterfront agitator.” He’s glimpsed banging away on a typewriter in the seamen’s hiring hall in front of a poster that read, “We Accept All Americans,” a pointed dying echo of the credo that had during the war become something like an official ethos.

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Bannister tracks him to that place, to hire him to crew his yacht, ostensibly seeking him as a proven good guy, Mephistopheles to grasp his Faust. “You’ve been too busy seeing the world to learn anything about it,” Bannister informs Michael. “What’s a tough guy?” Jake Bjornsen (Louis Merrill), one of Michael’s sailor pals and a former comrade from Spain, tells Bannister as he applies that label to Michael: “A guy with an edge…A gun or a knife, a knife-stick or a razor, something the other guy ain’t got. Yeah, a little extra reach on a punch, a set of brass knuckles, a stripe on the sleeve, a badge that says ‘cop’ on it, a rock in your hand or a bankroll in your pocket.” Welles uses this speech to set in play not just the film’s essential plot, but also to subvert the general basis of noir storytelling in a romanticised envisioning of working class violence and the folk heroic figure of the underclass badass. Bannister’s jealousy of Michael’s physical prowess is more than outpaced by his capacity for brutality leveraged by other means, and the thug in the alley with a switchblade isn’t half as scary as an aggrieved plutocrat with his hooks in you.

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Sloan’s Bannister is one of the great screen monstrosities, a courtroom marauder who walks with canes like a mincing praying mantis, his high, crackly voice shifting between registers of slurred, liquored-up aggravation and clipped, precise assassination: the way Sloan pronounces “lover” does to the word what Exxon did to the Alaskan shoreline. The triangle of Michael, Elsa, and Bannister plays at least on the surface as a lampoon on Lady Chatterley’s Lover, down to the crippled rich man as emblem of a twisted modern age, but with woodland renascence swapped for dread-caked globetrotting and penny dreadful conspiracies where the promise of sex is part of the trap rather than a mode of escape. Welles gleefully steals imagery and textures from ‘40s travel posters and the promised high life of Hollywood’s fantasias as portrays the Bannisters’ voyage about Central and South America, with Elsa’s commodity physique celebrated in rest and motion, high-diving from rocks into the sea, splayed out the yacht deck whilst warbling a gently seductive ditty. The siren updated, coming on to Michael in playing another abused and frightened subcontractor wondering if the price paid in anxiety is worth the paycheque. Accompanying the holidays are Bannister’s nominal law partner Grisby, his hired PI and minder Broome, Michael’s pal and deck hand ‘Goldie’ Goldfish (Gus Schilling), and Bannister’s cook Bessie (Evelyn Ellis). A potent, simmering attraction seems to manifest between Michael and Elsa, but the real seduction is between Michael and Grisby, who offers Michael a wad of cash for a simple job: to confess to murdering him.

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Welles’ archly theatrical and equally arch cineaste sides, held in balance in his first films, came into conflict in The Lady From Shanghai. The film is littered with verbal soliloquies and passages of visual delirium, creating a tension that finally snaps the elastic in the finale as Michael rattles off a synopsis of the plot whilst assailed by surreal images, the lingual, factual, and experiential realms crumbling before the onslaught of images evoking surrender to the absurd, dismissing the usual mechanics of the thriller story as mere detail in a story that’s much more about consuming chaos. Michael’s narration carries much of the weight of the actual storytelling, certainly to patch over some of the editing but also investing it with a palpable sense of Michael’s bewildered and stricken romanticism. Bjornsen’s speech about tough guys is the first of several lengthy, memorable discourses delivered throughout, followed by Bannister’s acidic commentary on the power of money as a vehicle not merely for survival but revenge, and Michael’s anecdote about witnessing a shark feeding frenzy that saw the beasts turn on each-other cannibalistically, implying the Bannisters and their cohort are behaving the same way. Bannister’s commentary reveals himself as a man who himself is reacting to memories of being an outsider under the thumb of the rich, describing with relish how he destroyed a man who kept his mother out of a club he owned for being of an undesirable ethnicity, whilst also noting that Bessie prays she’ll never be too old to earn the money he pays her to support her family.

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This scene captures Welles’ coldest and most concise analysis of capitalism as a by-product of human urges, the desire for dominance and supremacy and a precise weighing of the “trickle-down” effect of wealth untinted, at least, by noblesse oblige hypocrisy. The Lady From Shanghai emerges as a more politically analytical and revealing film than Citizen Kane, even before it invokes nuclear terror as the new existential state, the bitter taste in the post-war triumphalism. Grisby hovers around, snatching privileged glimpses of Elsa and Michael’s simmering attraction and teasing them with his knowledge, before making overtures to Michael to be his fictional assassin, cover for some convoluted scheme to claim his own insurance and sail off to some remote clime where he’ll be safe “when they start dropping those bombs.” Bannister already resembles a post-apocalyptic thing, the first of the many atomic monsters that would start loping across screens in following years. Welles later reported he gave Sloan canes to walk with to give the actor, still relatively fresh out of radio, something distinctively physical to cover his inexperience, but the theme of creeping disease and sexual amanuensis is too tightly wound into the story to ignore.

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The new look Welles imposed on Hayworth, so startling and offensive to Cohn and others, anticipated the 1950s’ run of platinum blondes as the embodiment of a plush and acquisitive age’s ideal of femininity, when Marilyn Monroe would corner the market to near-mystical perfection in playing the blonde as status symbol love object. Hayworth as Elsa is the atomic bomb in human form, the flash of brilliance on her crown and blood on the lips and the black ash of fallout in her eyes. The beasts of the aquarium where Michael and Elsa meet look forward to the aquatic beds of Godzilla and the Gill Man. The Lady From Shanghai can be seen as much Welles’ metaphor for his permanent yet agonising love affair with the filmmaking world as for his faltering relationship with Hayworth, although the two things were surely linked – how could Welles entirely repudiate a change of profession that helped him marry the most beautiful woman in the world? Trying desperately to hold on to these extraordinary gifts straight out of the dream life he’d discovered, in the face of petty dictators and profit margins. Things constantly happen to Michael in ways that leave him completely mystified as to why they’re happening, the temptations and repudiations wielded by power alike wielded with capricious verve in a way that must have felt very true to experiences with the studios.

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What a fresh sense of irony Welles, the boy wonder out of pinko theatrical climes with the New Deal ideals, must have gained contending with such outsized provocations to lust and wonder in Hollywood, moving from the relatively abstract evocations of trophy wives and malign plutocrats in Citizen Kane to this electro-Hogarthian stew where the feeling is palpable. The film canters to its climax and it seems less that Michael and Bannister represent Welles and his tycoon nemeses than, finally, it represents the warring sides of Welles himself, the image-maker and the desperate husband: “Killing you is killing myself,” Bannister tells Elsa, suddenly revealed as the actual tragic lover in the story. Hayworth had, with Gilda (1946), nailed down a specific persona as the girl who seems corrupt purely by dint of her incarnation of sinful temptations, but is actually covertly virtuous, a persona she’d later be forced to take to a biblical extreme when she played Salome. Welles upended basic image expectations not just in look but in character: Elsa proves to be a killer and schemer whilst all the while seeming like an innocent, soulful and tremulous in her pathos. The desire to believe Elsa is good is nonetheless a compelling fiction not just for Michael but also for Bessie, who regards her as the poor child at the mercy of the monster, so perfectly does she embody a vessel of elevated fantasy. The name of Bannister’s yacht gives the warning – Circe, the sorceress who turns men to swine.

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Part of The Lady From Shanghai’s strange beauty resides in the way Elsa remains a creature of perfect ambiguity even after she’s unmasked, creature of manifold realities, a woman who was “taught to love in Chinese” in “the second wickedest city in the world,” (Michael nominates Macao as number one, a place Welles would finally visit for The Immortal Story, 1968). She’s product of political ructions and cultural collisions, trying to survive a uniquely cruel marriage but also determined not to be thrust back into the cold, especially when, as Michael’s pleas prove, capitalism’s gravity can only be countered by a kind of sentimental romanticism. “Now he knows about us,” Elsa says after Grisby had witnesses them in a clinch. “I wish I did,” Michael quips. Elsa’s attempt to seduce Michael into a kiss earns a slap instead, the film’s most electric moment of physical intimacy giving way to Elsa silently and shakily jamming a cigarette between her lips and lights it. A sublime piece of acting from Hayworth that manages to suggest all at once that Elsa’s far too used to being hit and controlling herself when it happens, and also the shock, not entirely disagreeable, of experiencing the real sensation, and then the equal shock of recognition: Michael’s fear. Even when exposed as a scheming murderer Elsa retains a flailing, almost pathetic quality, canary in a gilded cage trying to reinvent herself as a condor, making a hash of schemes to liberate herself. Except that everything goes awry and she has to use Michael as a fall guy.

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Writing about any Welles film is hard and The Lady From Shanghai amongst the most challenging simply in the lure to muse on the visual textures, the cavalcade of astounding and evocative shots, achieved here in collaboration with cinematographer Charles Lawton Jr with uncredited work by Rudolph Maté and Joseph Walker. Welles’ desire to break away from studio simulacra saw him shoot much of the film on location with a palpable sense of place, although the result was hardly a neorealist work, the seedy glamour of the Mexican locales and the San Francisco waterfront and Chinatown instead charged with a sarcastic sense of their exoticism, albeit with the sense of strangeness inverted, such places charged with life and energy which the visiting representatives of the high life despoil. The elegance of Welles’ first two films even in their radicalisms, and the relatively prosaic grammar of The Stranger, gave way here to the vertiginous affect that would mark the rest of Welles’ oeuvre, the driving pace of editing matched to visuals that come on often with discursive jaggedness. Shots like the dollying camera tracking Hayworth as she runs, clad in swimming white, down an Acapulco street with archways and pillars breaking the shot into segments of lush yet elusive romantic fantasia.

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Or the shot of Michael and Grisby standing on a cliff edge, framed from overhead, distorting all sense of geography so that when Grisby says, “So long, fella!” and steps out of frame for a second it seems he’s jumped into the void only to leave the startled Michael as the one hovering on the edge. Moments like these only represent a fraction of the cinematic creativity on display. The sight of Elsa running away from dinner with Bannister to meet Michael in the gritty Acapulco streets sees her briefly as an illuminated figure in a special effects shot, hovering in luminosity over the dark town, a shot reminiscent of images in The Red Shoes (1948) the following year, another film meditating on the figure of the mogul as cruel magician. Their stroll through the streets together sees them passing by boles of local nightlife, cellars and taverns crammed with fervent existence even as the interloping gringos find no refuge: Michael, teased by the pursuing Broome, knocks him out, only for Goldie to turn up later with some cops hoisting Broome’s unconscious bulk demanding to know who he is. “What’s the Spanish for ‘drunken bum’?” Goldie requests in gleeful derision.

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Welles steadily builds a feeling of dizzied, intoxicated intensity often by framing the actors at great heights or having them move in reeling, criss-crossing lines in ways the pervert geographical reckoning. He combines the two as Michael has his fateful talk with Grisby. The duo climb on the heights above Acapulco, intersecting with other examples of economic exchange, like the gigolo reassuring his lady, as Grisby courts Michael for a different kind of service rendered. Welles plays an extended game with acts of seeing, through lenses, windows, and most famously in the climax, mirrors. Grisby watches Elsa through a telescope, the visuals becoming a succession of magazine-like poses, and then later on the rest of the party, rendering them specimen-like in their varying characters. The aquarium windows invert the specimen spectacle. The politics of seeing are correlated with evaluation and possession but ultimately feed back into the labyrinthine self as the funhouse mirrors rend and smear form and identity and fracture personas.

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The beach party scene is one of Welles’ most amazing sequences, a revisit to the laboriously extravagant picnic scene depicted in Citizen Kane but again invested with a more specific and vivid realisation. A grand exercise in high living curdles into a dank, tragicomic voyage into the heart of darkness – Welles’ faint revenge for his failure to film Conrad – as the picnickers canoe up tropical rivers and set up on a sunset beach with roving mariachi bands, torch-wielding partyers, and frolicking children, where the objects of rent-a-crowd exaltation sit in the fire-lit dusk and insult each-other with vicious art. Montage matches the picnickers with their animal totems amidst the sliding, flapping, squawking swamp creatures. Michael’s story conjures a whole squirming ocean full of blood and teeth even as the falling sun behind him seems to promise tropical peace. He delivers the punchline – “I never saw anything worse, until this little picnic tonight,” only for Bannister goes one better as he notes for Grisby’s benefit, “That’s the first anyone’s ever thought enough of you to call you a shark. If you were a good lawyer you’d be flattered.” Bannister’s a good enough lawyer to turn his foe’s attack into his own.

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The Circe’s return to San Francisco sees Michael giving in to Grisby’s offer, hoping to entice Elsa away from Bannister with a safety cushion of cash, only for Grisby’s genuine and properly dead body to be found and Michael put on trial with his bogus confession taken for the real deal, with Bannister taking on his defence nominally to not make him seem a martyr for Elsa’s sake. Occasionally, as in Citizen Kane, Welles privileges the viewer to knowledge that he denies his nominal storyteller, most crucially when Grisby shoots Broome, who confronted him over his machinations, shortly before his own death, and conversations between Broome and Bannister establishing that both seem to be aware of a plot against Bannister’s life. Broome, seemingly a crass and threatening figure at first, proves one of the few decently motivated characters as hired watchdog who struggles even as he bleeds to death to warn Elsa and Michael against impending wheels of fate. Grisby, by contrast, with his perversions of elocution and bulging eyes set in a perpetually sweat-seeping face, seems a ridiculous figure, and whilst he really is a ridiculous figure, he’s also playing for high stakes, Elsa’s confederate in an attempt to bump off Bannister that goes awry and demands Michael go through with his role as killer. Grisby leaves Michael to go through the prearranged motions whilst heading out to the Circe, firing off a gun and attracting the attention of a horde of dancers in a waterfront tavern.

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The trial sequence is another tour-de-force of restless visual energy and satiric gall as Welles makes a mockery of justice processes in a way that again feels fascinatingly prognosticative in a different way, here anticipating the age when celebrity culture and law would become tightly entwined in acts of mass-media theatre. Bannister turns proceedings into a vaudeville routine as he affects to interview himself on the witness stand. Jurors sneeze heartily during testimony, onlookers gawk with vicarious hungers to be sated, and the prosecutor (Carl Frank) means to oblige them by forcefully attempting to brand Elsa star in a pornographic cornucopia. The closer the camera gets to Elsa’s face as the prosecutor’s questions become increasingly ruthless sees her threatening to lose substance altogether, to dissolve into a frieze of lacquered beauty, unable to play the roles required either by self-protecting social function or natural empathy – Elsa no longer atom bomb personified by the first computer, crashing from colliding streams of information and incapacity to resolve the outcome. Bannister’s sadistic intention to sabotage Michael’s defence despite knowing well he’s innocent instead fulfils the game they’ve been engaged in since the beginning, Bannister’s urgent and ultimately self-destructive need to annihilate the man who represents all the things he isn’t, having purposefully brought Michael into his fold to inhabit the role he cannot and then destroy him. Nothing sharpens the mind like the thought of being hung in the morning, as they say, and Michael learns the truth of this as imminent condemning finally grants him wisdom.

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Michael’s escape from the court house blends clammy desperation and ridiculousness as Michael sucks down a handful of Bannister’s medication, giving him a chance to escape by beating up a couple of court cops in the overseeing Judge’s (Erskine Sanford) office, trashing it in the process. The fight is offered as a miniaturised synopsis of the threatened apocalypse, civilisation crashing to bits much to the Judge’s horror complete with his neatly ordered chess pieces sent flying – Napoleon’s bust sits silently as a cop’s head crashes back against a pane of glass, shelves filled with law tomes it toppled as a weapon – before Michael escapes the building by joining a flock of jurors from another trial and the Judge is left to demand a full report from an unconscious man. The sickly humour that pervades The Lady From Shanghai also makes sport of the nominal conjuring of exotic mystery in the title, inverting the emphasis of Josef von Sternberg’s equally baroque but more wilfully fantastical entrances into Chinoiserie dreaming in the likes of Shanghai Express (1932) and The Shanghai Gesture (1941): even as Welles depicts a descent into delirium he relentlessly demystifies, hunting the sawdust behind the tinsel. The glimpse of two Chinese-American teens at the trial, exchanging comments in Mandarin before one of them exclaims in ripe Californian, “You ain’t kiddin’!” Michael fleeing to take refuge in a Chinese opera house in San Francisco’s Chinatown only to fall into the hands of Elsa and her underworld contacts contrasts the impenetrable stylisation of the art form with the studied blandness of its audience, the gateway to the last act in the equally impenetrable drama, like the opera full of signs and symbols Michael cannot read.

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The legendary climax confirms the correlation between show business and brutal crime, if in the most outlandish dimensions, Michael’s bemoaning that either the world or he is insane gaining a grotesque mimesis as he awakens in a funfair crazy house. Mirrors reshape him, Caligari geometry maps out his confusion, slippery slides deliver him into the maw of a papier-mache dragon and dump him out on a set that looks like a Miro painting: somehow Welles manages to cram the entire experience of modern art as a response to the opening fields of the absurd in the first half of the 20th century whilst also suggesting the carnival got there long beforehand. Painted slogans – STAND UP OR GIVE UP – both demand his action and mock his powerlessness. Elsa’s torch picks him out and she draws him into a hall of mirrors where her lovely simulacra are infinite, still protesting “I love you” even in mutual awareness she was willing to sacrifice him. Bannister’s arrival, given the last necessary jab of jealousy, sees him and Elsa annihilate each-other in a fusillade of bullets.

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This shoot-out, a brief spasm of total chaos, has long since been installed as a classic cinematic moment, and films as diverse as Enter The Dragon (1973) and John Wick: Chapter 2 (2017) have taken it as a touchstone. But few imitators have tried to match the specific visual effect Welles manages, his subdivided frames and huge images of Elsa’s ghostly face compared to Bannister’s sharp, scuttling form, amounting to a surrealist study of psychological space. The obsessive clawing at the game of surfaces can only end this way, only to find nothing left once Elsa and Bannister’s bullets crack glass and break bodies. The destruction of all illusory selves is enacted, Bannister’s belief that killing Elsa is killing himself literalised. Michael’s passivity even in the face of this grim corrida nonetheless give him the key to his real problem, to deal with his existential crisis, responding to Elsa’s nihilistic credo that “We can’t win” means “We can’t lose, either – only if we quit.” The Lady From Shanghai is, ultimately, the story of Michael’s rebirth, even as he ruefully walks away confident of being proved innocent – “But that’s a mighty big word, innocent. Stupid’s more like it.” – and knows how deep the barbs of the Elsa illusion remain stuck in his sinews. Nonetheless the irony of Michael’s basic conclusion, his rediscovery of a form of faith in confronting the void and gaining the realisation that any individual has the power of a god in terms of their own specific world but their fate would depend on how they utilise that knowledge, and that only the storyteller can properly impose meaning to life, would become the essential theme for the rest of Welles’ career. But Elsa supplies the proper trash-poetic benediction for those who can’t face such a choice: “Give my love to the sunrise.”

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