1970s, Action-Adventure, Australian cinema, Exploitation

Mad Max (1979)

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Directors: George Miller
Screenwriters: James McCausland, George Miller

By Roderick Heath

Australians have always felt oddly comfortable with the prospect of apocalypse. Perhaps it stems from the experience of dealing with a capricious continent that offers such wealth of space without the assurance of plenty to match. Or from the history of European colonisation, flung out to the far end of the earth and trapped trying to contend with a land indigenous peoples had spent thousands upon thousands of years adapting to it and delicately adapting it in turn, building a modern country that has primeval roots but is also a tide pool of the world’s competing cultures, nestled between west and east and dogmas abroad in the world. George Miller’s Mad Max movies have always encompassed that experience in their metaphorical layers better than any historical film could ever approximate. Born the son of two Greek immigrants in Queensland in 1945, Miller’s industrious intelligence eventually gained him a private school education before attending the University of New South Wales as a medical student. In 1971, whilst in his last year of training in a residency at Sydney’s St. Vincent’s Hospital, Miller and his younger brother Chris made a one-minute-long short film, St. Vincent’s Revue Film, and he began dabbling more energetically in his moviemaking hobby whilst spending his working days dealing often with victims of terrible road accidents, the by-products of the country’s burgeoning passion for highway voyaging and speedy thrills.

At a film workshop Miller met Byron Kennedy, who would become Miller’s stalwart production partner and friend: the two men loaned their names to the production company they founded shortly after. Miller made experimental shorts and eventually the sardonic, satiric pseudo-documentary Violence in Cinema: Part 1 (1971), a work that made an impact with festival screenings and garnered several awards. Plainly, Miller’s destiny lay not in the A&E Ward but in movies, but it took another eight years before he got his feature directing career off the ground with Mad Max. Miller had developed the screenplay with James McCausland, a former finance editor of a major newspaper who had never written a script before, trying to forge something that could serve as a solid basis for the strange fantasy aesthetic Miller wanted to animate – action cinema, but drawing on silent comedy works by the likes of Buster Keaton and Harold Lloyd, and set in a vaguely futuristic dystopian world to justify the kind of wild, semi-farcical rampages he was envisioning, coloured by a morbid fascination for the carnage he was so practically schooled in.

Miller wasn’t the first Australian filmmaker to tackle the nation’s car obsession and its correlation with the country’s uneasy feel for its place in the world and fascination with existence on the unruly fringe. Peter Weir had made his debut with The Cars That Ate Paris (1974), which similarly envisioned bizarre, quasi-science fiction visions of monstrous vehicles unleashed on an outback Australian town, and Sandy Harbutt had a cult success with Stone (1975), a study of a countercultural biker cadre but focusing on an undercover cop who learns to live and die by their curious code. Australian cinema culture, which had been enterprising if shaky both in finances and aesthetics since the medium’s earliest days, virtually died with the coming of television, but suddenly exploded to international prominence in the early 1970s. As this success unfolded a debate emerged, pitting those who wanted to foster artistic quality and ambition – represented in evergreen fashion by Weir’s Picnic At Hanging Rock (1975) and other signal hits of the Aussie New Wave – versus those who argued it needed a virile genre film scene to actually, properly sustain itself. The urge to propagate the latter led to the spasm of eccentric spins on standard fare today often referred to as Ozploitation – an argument that still essentially defines the national cinema in all its perpetually spasmodic persistence. Brian Trenchard-Smith’s The Man From Hong Kong (1975) had unexpectedly opened the gates for international success for Aussie films with a genre bent, assimilating and freely blending tropes from both the burgeoning kung fun movie and Hollywood thriller styles.

Miller perhaps came closest to making the schism vanish, as Mad Max was undoubtedly the product of a superior filmmaking talent and a particular vision, and also one that courted, and gained, a popular audience: the film took in over $5 million at the local box office, easily recouping its $400,000 budget, and some accounts have it bringing in over $100 million when released internationally. Mad Max came out at a propitious moment. The classic venues for low-budget genre movies, grindhouse movie theatres and drive-ins, were just about to be supplanted by the oncoming age of home video, and the first two Mad Max movies were ideal stuff to bridge the gap. My father told me the first movie he ever saw on video was of course Mad Max, being screened in a Sydney pub – perhaps the closest thing to the film’s natural habitat. Mad Max was sold to AIP for US distribution, but had to weather the indignity of having American voices dubbed over the Australian actors, in part to mitigate the film’s very Aussie lingo. Mad Max nonetheless offered a practically fool-proof blueprint for other moviemakers to produce their own hard-driving neo-barbarian action flicks: soon imitations were being turned out everywhere, from those well-schooled in capitalising, like Italy (Enzo G. Castellari’s Warriors of the Wasteland, 1983), to the Hollywood-financed, New Zealand-shot (Harley Cockliss’s Battletruck, 1982), and eventually megabudget blockbusters (Kevin Reynolds’ Waterworld, 1996), and latter-day homages like Quentin Tarantino’s Death Proof (2007) and Neil Marshall’s Doomsday (2008).

Not that the Mad Max films lacked their own greedily harvested influences and imminent precursors. 1970s science fiction cinema had been littered with dystopian portraits of near futures riven with social breakdown brought about by metastasising trends of modern society from overpopulation to nuclear war to exhausted natural resources. Most immediately similar were the likes of Paul Bartel’s Death Race 2000 (1975), which also offered thundering vehicles in a future dystopia, although Miller’s approach proved quite different to Bartel’s even in plying a similarly cartoonish, pop-art-inflected style. Mad Max’s title and basic premise of a cop pushed to extreme measures by lowlifes paid immediate, semi-satiric homage to Don Siegel’s Dirty Harry (1971), and indeed the first film’s plot can be described as a fantastically filtered version of Harry Callahan’s backstory, and also nods to Death Wish (1974) in portraying a vigilante hero avenging assaulted family. Miller also paid increasingly pointed homage to Sergio Leone through his three original Mad Max films, and for what was then at least a more officially elevated sensibility, much tribute to John Ford and Akira Kurosawa. Joseph Losey’s The Damned (1963) was perhaps the first film to connect the post-war phenomenon of violent youth gangs and the new, omnipresent dread of the nuclear age informing a lurch towards neo-barbarianism, although Stanley Kubrick’s A Clockwork Orange (1971) is likely the more immediate influence. Miller may also have cherry-picked and amplified the spectacle of familiar consumerist objects becoming items of future reveries glimpsed in Planet of the Apes (1968) and its sequels. The blend of the post-apocalyptic and action rampaging in The Omega Man (1971) was also a forebear, as was the future gladiatorial frenzies of Rollerball (1975), as well as the likes of Cornel Wilde’s No Blade Of Grass (1970), Robert Clouse’s The Ultimate Warrior (1975), John Carpenter’s Assault On Precinct 13 (1976), Jack Smight’s Damnation Alley (1977), and the last act of George Romero’s Dawn of the Dead (1978). And yet despite the obvious bricoleur nature of Mad Max, the film emerged as something original, even unique in tone and texture.

The appeal of the Mad Max films lay most obviously in the way they offered hard, fast, disreputable thrills that harked back to the glory days of the Western, but with that genre’s presumptions about history and community inverted, celebrating not the incoming of civilisation in the wilderness but its retreat, and imbued what once moseyed along with a hard chrome gloss and high-octane propulsion. This kind of movie could service different varieties of macho fantasy, from being the lone pillar of morality and heroism, to darker dreams of raping, looting, pillaging, and tearing about the desert in leather chaps. Miller also found a uniquely cunning way of bridging the concerns of the post-counterculture era of the 1970s and its social presumptions with the oncoming era of blockbuster flash fit for the 1980s. Even if the films themselves, or at least the first two, seemed like products produced in reflexive resistance to the homogenising influence of the mainstream precepts of the oncoming style, they were nonetheless essentially products of a similar sensibility to the one that created Star Wars (1977), not just in being preoccupied with narrative propulsion matched to delight in more literal speed and machinery, but in their boiled-down, would-be mythic narrative approaches (both series took significant inspiration from Joseph Campbell’s The Hero With A Thousand Faces) and their deliberately pop art-like deployment of a self-consciously retro style, particularly apparent in their music scores with their soaring, romantic-melodramatic cues. Miller had an agonising time completing the film, actually quitting the shoot at one point and losing the respect of his crew, and yet it’s hard to believe given the movie as pieced together seems so utterly assured, the product of a cinematic prodigy.

On a parochial level, Mad Max captured the zeitgeist of an Australian culture of a very specific moment, and found a way of making different precincts of it talk to each-other – suburban “rev-heads” for whom the automobile was all but an object of religious fervour, thrown in with inner city punks and bikies. Mad Max 2: The Road Warrior would add into the mix S&M freaks and leather daddies out of a burgeoning queer scene, albeit with the sarcastic purpose of constructing an almost post-sexual society where all the sensual energy and bristling muscle is turned towards violent contest and even the women are pretty macho. All conversed on a level of cultural memory sourced in the nation’s harsh and grasping colonial era: Australia was well-equipped to meet any future collapse of civilisation because civilisation, in the modern sense at least, was still a work in progress here. Miller took up the common belief espoused in a lot of ‘70s culture that social decline and collapse was imminent, whether from a left-wing viewpoint as the result of nuclear war or environmental damage, or the reactionary conviction that the liberation ethos had unleashed only increasingly wild and strange gangs of hooligans and emblazoned identities insidiously wielded in a fracturing body politic, particularly strong when the punks supplanted the hippies as the subculture of choice to embody mainstream anxiety. Such ideas had permeated movies like A Clockwork Orange and Walter Hill’s The Warriors (1979) and Nigel Kneale’s final, desolate Quatermass series, both of which emerged in the same year as the first Mad Max. The kind of raw and crazed behaviour that would define the age of the neo-barbarian would in turn spark increasingly fascistic and authoritarian responses, giving birth to new types of antihero from Harry Callahan to Travis Bickle and the comic book figure Judge Dredd, and Max himself, characterised initially as a future type of highway patrol cop as a member of the Main Force Patrol or MFP, or a ‘Bronze’ as the proliferating breed of highway berserker they regularly battle call them.

The peculiar world Miller and McCausland sketch out in Mad Max isn’t the desolate, post-apocalyptic landscape that the series would eventually become synonymous with, but rather a more familiar world where everything seems slightly estranged, heightened, sometimes edging towards the comic book, riven with decay and intimations of dark forces at loose in the world: a title simply states, “A few years from now…” The headlong force and pace of Miller’s style is immediately evinced in the first few shots, opening with a vision of the “Halls of Justice”, before shifting with a system of dissolves to a length of road littered with wreckage, another painted with a skull and crossbones, and then a shot of an MFP cruiser parked on the roadside of a stark stretch of highway with a looming sign pointing to “Anarchie Road – 3 km”. Immediately Miller orientates the viewer to his near-future as a place of decay and ambattled law and order: the Halls of Justice, which serve as the headquarters of the MFP, split the difference between citadel and Victorian workhouse, the letter ‘U’ in Justice hanging askew on the sign and foliage starting to weave around the gate, immediately signalling the decaying order of this world. The roads are established as dangerous regions and full-blown anarchy is just up the way. We’re immediately situated in a vaguely surreal culture where the law has become the besieged and society has been fragmented in blocs, touched with an abstracted, almost cartoonish directness.

All this information is conveyed in 10 seconds of screen time. And it’s not just the quickness of the shots that thrusts the viewer immediately into an off-kilter new reality, but Miller’s investment of motion even into these functional establishing shots, invested with a hypertrophied intensity by the zooms and tracking and wide-angled lensing in the anamorphic frame. Hints dropped throughout Mad Max that industrial society is on the way out, particularly in the way a V8 ‘Pursuit Special’ Interceptor is presented as the last of a kind, a pinnacle of mechanical achievement that won’t be seen again, and is pieced together by the worshipful repairmen who maintain the MFP’s vehicles. The Interceptor (actually a souped up Ford Falcon) is offered specifically to Max Rockatansky (Mel Gibson), the star of the MFP’s dwindling ranks, by their commander, Captain Fred ‘Fifi’ Macaffee (Roger Ward) and Police Commissioner Labatouche (Jonathan Hardy) as a lure to keep him in their ranks. Fifi, who despite his nickname is a towering, muscular, shaven-headed he-man, in particular believes Max can be something the force, and the world, desperately need even if they don’t realise it – a hero. Mad Max’s lengthy opening sequence immediately galvanises the entire proposition, hurling viewer into the midst of a high-speed chase as the Bronzes chase down a fugitive criminal, known as ‘The Nightrider’ (Vincent Gil), a sweaty, leering hooligan who, in the company of his lover (Lulu Pinkus), has stolen one of the MFP’s pursuit vehicles after shooting a rookie cop, and the pair are careening down the highway on a lunatic joyride that feels close to some sort of religious rite – a first intimation of a concept that would recur through the series and its late extension entry Mad Max: Fury Road (2015), where the denizens of this world have attached not just their lifestyles to the roadraging but their theology too, seeking apotheosis and transcendence in the prospect of great speed followed by a sudden stop. “I am The Nightrider,” the hoon declares, “I’m a fuel-injected suicide machine!”

A roadside sign notes that there have been 57 deaths on this stretch of Highway 9 over the year, and some wag has erased the ‘O’ in Force and rechristened the MFP as the Main Farce Patrol. Two bored MFP officers lingering on the road are stirred to try and intercept, distracting one, Roop (Steve Millichamp) from the pleasures of spying on couples copulating off the roadside, whilst the other, Charlie (John Ley), reacts with offence when Roop blasphemes (“I don’t have to work with a blasphemer.”), but eagerly roars off to chase down The Nightrider, with Roop making no bones about his delight at the prospect of taking out their quarry with a blast of his shotgun. Two more MFP officers, Sarse (Stephen Clark) and Scuttle (George Novak), are directly pursuing The Nightrider, who manages to evade Roop and Charlie’s attempt to ram him. Motorcyclist patrolman Jim ‘Goose’ Rains (Steve Bisley) joins the chase from a diner, but all three pursuers crash when The Nightrider charges with mad zeal past a toddler stumbling across the road and then a car with a caravan, whilst Roop and Charlie crash headlong through the caravan, Sarse and Scuttle finish up flipping their vehicle, and Goose slams his bike against a car. Only Max, who’s been alerted to the chase, stands between The Nightrider and escape. Miller offers oblique and curtailed glimpses of Max donning his black leather MFP uniform and gear and revving up his pursuit car, his aviator sunglasses as chitinous armour, his car exhaust throbbing with suppressed power.

A classically momentous heroic build-up signalling Max’s stature as the MFP’s front-rank warrior, the man born to do battle on the road with such reprobates. But he’s not seen properly until after he chases down The Nightrider, who, distraught at being outdone by Max in a duel of chicken, then slams into a stricken truck, him and his moll finding their Valhalla in a bloom of orange flame. Then Miller fully unveils Max in the form of the young Gibson, jumping out of his car and beholding the spectacle with shock, demonstrating at least that such events still have an impact on him. Miller dissolves to Max at home, delivering another of his oddball touches of humour and characterisation entwined as Max relaxes with his young son and listens to his wife Jessie (Joanne Samuel) blowing a hot blues number on her saxophone. A delightful moment that seems chiefly to be a kind of diegetic lampoon of the common lyrical manner of depicting ideal romantic liaisons, often scored in days of yore with sultry sax sounds, but also a moment that sets up a peculiar motif in the movie – later Goose is impressed with a leggy cabaret singer (Robina Chaffey) he watches perform and later sleeps with, with Miller using this musical motif to literally present the women in the cops’ lives as performing an alternative to their bruising macho occupation. Max and Jessie’s relationship is quickly but effectively sketched, as Jessie registers her melancholy at the prospect of seeing Max off to another potentially fatal day at work, but also engages in their private language of humour as she deploys sign language to tell Max “I’m crazy about you,” a gesture he repeats to her later.

The clash of two peculiar subcultures preoccupies much of Mad Max’s first half – the MFP and a biker gang led by a florid, fearsome, Charles Manson-esque captain known by the memorable sobriquet of The Toecutter (Hugh Keays-Burn), who leads his cadre of brutes on bikes out into the boondocks to stir up trouble and attract MFP attention. Fifi tells Max, as they overlook one of the scenes of awesome road carnage that’s part and parcel of their job, that the word has gone out the The Nighrider’s pals want revenge for his fiery end. The gang arrives in the small town of New Jerusalem where The Nightrider’s remains have been brought in a small coffin. The gang sets about terrorising the locals, eventually chasing down a hapless couple (Hunter Gibb and Kim Sullivan) in a vintage Chevy and running them off the road: the gang takes delight in pulverising the car to pieces before raping both of them. Max and Goose, on patrol when reports of the disturbance come in, see the man fleeing across a field pantsless, ignoring the entreaties to stop, and then come to the wrecked car, where the find the woman distraught and leashed whilst a young member of the gang, Johnny (Tim Burns), lolls nearby, out of his head on drugs and unable to flee the scene.

Johnny is taken to the Halls of Justice. Goose, who babysits Johnny whilst Max and Fifi attend the court hearing for his arraignment, is stirred to wild rage when they return with some bureaucrats and release Johnny because no witnesses showed up out of fear of the rest of the gang. In his anger Goose almost punches some of the officials and does manage to get in a good blow to Johnny after tackling him. Johnny rejoins the gang, who gather on a beach, with The Toecutter using a mixture of vaguely homoerotic intimidation and careful corralling of his men’s violent tendencies towards their ultimate goal of revenge. Johnny sabotages Goose’s patrol cycle whilst he’s watching the performance of the singer. The next morning Goose climbs aboard and rides off to work: he crashes as Johnny intended, but emerges uninjured and takes off in the truck that comes to fetch him and his bike. The bikers gang waits in ambush for him, however, with Johnny throwing a wheel at the windscreen of the truck, and this time Goose crashes off the road and is trapped in the truck. The Toecutter terrorises Johnny into setting fire to the crashed vehicle with Goose inside, and later Max is called to a hospital where he’s appalled by the sight of Goose, still alive but burned horribly: “That thing in there ain’t Goose,” Max declares to Fifi and storms off the job.

Miller takes a truism about the similarities of cops and criminals to an extreme throughout the film – both the MFP and the gang are comprised of oddballs, many with a penchant for violence and velocity and an antisocial streak counting themselves above the peasantry. Goose regales a fellow diner patron when first introduced by relishing the gruesome details regarding a crashed driver who was “sittin’ there tryin’a scream with his face ripped off.” The opening chase portrays the MFP goons and their marauding quarry as both delighting in the chance to wreak some carnage, only with one side slightly corralled and focused by the aim of the job. Both gangs have physically imposing and charismatic leaders with espousing personal ideals, although where The Toecutter espouses the lawless freedom and might-is-right prerogative – “Anything you say,” says the intimidated New Jerusalem Station Master (Reg Evans), to The Toecutter’s beaming reply, “I like that philosophy.” – Fifi wants to give the people heroes to believe in once more, one possible curative for the collapse of the world. In this aim Fifi is Miller’s ironic projection, as that’s what Mad Max as a movie also aims to do, albeit in a sour, ironic fashion still touched with a hues of the 1970s antihero ethos. Max isn’t just the best of the MFP but the most mature and grounded, but this also makes him vulnerable. The Halls of Justice interior proves as dilapidated as the outside, with offices trashed and stripped, a picture of a Queen Elizabeth hanging crooked as paltry remnant of a falling order. Meanwhile the bikers take pot shots at mannequins and drag random victims along the road behind their bikes.

With Mad Max Miller helped establish the rarefied quality many would note about the Australian genre film style with the emphasis on stylised, overlarge, borderline cartoonish performances around the margins pushing towards a brand of comedy bordering if usually never quite fully becoming satirical, a tendency exemplified elsewhere by the likes of Russell Mulcahy’s Razorback (1983). Miller was more controlled than any of his fellows in deploying this element throughout the first three Mad Max films, however, as he contrasts the craziness of the world around Max with his increasingly taciturn demeanour and air of wounded and affected expedience persisting around the heart of an eternal knight, as if consciously playing off the classical hero’s stature against a profane setting inhabited by humans devolving back towards the simian. Keays-Burn’s performance as The Toecutter mediates the two extremes, an edge of prissy, theatrical showmanship simmering under the bristling physical intimidation and berserker affectations, delighting in such gestures of charged intimacy as thrusting a shotgun muzzle into Johnny ’s mouth or, in a teasing reversal, obliging Jessie to let him lick the ice cream she’s bought for her son. Throughout the film Miller uses birds as emblems often punctuating scenes of violence as he dives in for visions of their leering, cawing beaks and flapping wings, and sometimes pecking on the human roadkill.

The fetishism of masculinity throughout the Mad Max films is one of their amusing and weirdly vital aspects: the first film revolves around the extermination of the feminine aspect of life, as Goose is cooked after sex and Max ruthlessly stripped of his family life as precursors to the loss of civilisation itself. Any hint of erotic connection is virtually exiled from the equation in the follow-ups, and only starts to return either in a pubescent form or in the shape of an imperious antagonist (Tina Turner’s Aunty Entity) who at once plays up and subverts an affectation glamorous femininity (with her chainmail mockery of a showgirl costume) by the end of the third movie. The homoerotic aspect of the series is barely concealed, and some have even argued the first film is a fundamentally a portrait of a man surrendering to his secret queerness as the underbelly of the theme of loss and abandonment to wrath and ruin. Either way it’s knowingly sourced in, and also simultaneously making fun of, the macho precincts of Australian culture back in the day, reducing it to a lunatic caricature of itself and prodding the rhetorically vast but in practice tiny gap between that culture and the kind of camp that was verboten. The Toecutter’s grip on his men, particularly young Johnny , is laced with shows of seductive intimacy, although it’s more indicative of his contempt for any kind of polite society and a preparation for a rapidly oncoming future where the will to fuck and the fate of being fucked will become markers of power rather events of reproductive purpose, leading to the second film’s survey of “gayboy berserkers” on the warpath.

Whatever can be said about Gibson’s later successes and sins, his rise, downfall, and partial rise again, he was an inextricable aspect of the Mad Max series’ success, just as the series was for him. Any number of jut-jawed, hard-bodied young actors might have been cast, but Gibson, as a serious, classically-trained actor as well as a born movie idol, had something more. After establishing himself as a student at the National Institute of Dramatic Art and theatrical work including stints as a Shakespearean, Gibson had made his debut in the surfing flick Summer City (1977) and appeared as romantic young co-lead in Tim (1979) in the same year Mad Max emerged. Max isn’t a demanding part in the dramatic sense – he has a grand total of sixteen lines in first sequel – and yet demanded commitment, the capacity to inhabit a role and charge the screen through that presence, and Max inscribed the basic star persona Gibson would present variations on in movies like Lethal Weapon (1987), Braveheart (1995), The Patriot (2000), and even Hamlet (1990) – protagonists with something berserk lurking under the strained surfaces of civilised poise they try desperately to maintain. The Max we’re introduced to in the first film is riven with hints of something unstable and potentially maniacal registering in the glassy glare and kinescopic flicker of his eyes, even before Max Rockatansky officially goes mad. But Gibson’s youthful charm and quality of innocence are key to the first film as well, traits still persisting despite his experiences on the job, and emerging most properly when he talks about his father with his wife, signalling another path towards purgation beckoning to him.

The second half of Mad Max turns away from the theme of embattled institutions towards the more imminent threat of The Toecutter and his gang to Max, Jessie, and son Sprog (Brendan Heath) after Max quits the MFP and travels to the coast to try and knit his damaged soul and psyche together, which seems to start working as along the way Max confesses his vulnerabilities to Jessie. But the seaside locale they’ve come to proves, by way of extremely bad luck, to be the same place where The Toecutter and gang hang out. Jessie, after smiling her way through The Toecutter’s queasy come-ons, gets in a display of her own surprising pith as she shoves an ice cream in his face and knees him in the groin before fleeing, only later to find that the severed hand of one of the gang members is dangling from off the back, wrapped in the chain he tried to lash their wagon with. Later, the family camp out on the farm of old friend May Swaisey (Sheila Florence, an elderly stalwart who also notably appeared on the cult TV series Prisoner, aka Cell Block H), who lives with her intellectually disabled son Benno (Max Fairchild). After a stroll down to swim and sunbathe at a nearby beach, Jessie becomes unnerved by menacing figures darting through the forest on the way back, as well as the looming presence of Benno. Whilst Max descends into the forest whilst Jessie returns to the farm, only to be confronted there by the gang. May unveils her unexpected fortitude by facing down the gang with her shotgun, giving her, Jessie, and Sprog time to flee in the wagon, only to find the vehicle has been sabotaged and breaks down. Whilst May shoots at the gang, who blaze by unconcerned, Jessie runs down the highway with her baby, only to be casually run down and killed.

In this portion Miller veers into horror movie-like territory, echoing other hit ‘70s films like Straw Dogs (1971) and Last House On The Left (1972) as well as the likes of Death Wish (1974) as the narrative shifts towards the theme of A Man Pushed Too Far, whilst the style turns from open road stunts to more sustained suspense-mongering, particularly apparent in Miller’s expert staging of Jessie’s stalking in the forest, a little masterpiece of controlled perspective and fleeting menace. His capacity to wield exploitation movie zeal is confirmed in the sight of the gnarled severed hand dangling from the family wagon, but shift to a more judicious but also more effective and dramatically forceful approach, as he conveys Jessie and Sprog’s deaths through the most minimal of means, noting only a baby shoe and ball bouncing in the wake of the fleeing bikers upon the vast flat tarmac. The sight of May wielding a gun nearly as big as she is and blasting it off with warrior pith signals Miller’s penchant for unexpected, semi-comic disparities and is also an early sign of the increasing delight in tough females he would deploy in the sequels. In Mad Max however Jessie and Sprog’s deaths are the necessary blood sacrifice in Fifi and Miller’s shared aim of transforming Max from man to hero, a transformation that also destroys Max the man. At least, that’s how the series would play out – in the first film at least Jessie’s fate is left ambiguous as two doctors talk about her terrible injuries but also confirm that she’s still alive, whilst Sprog’s death is confirmed. Miller performs a deft little camera move from the medicos talking about it to reveal Max concealed by the doorway to the hospital ward listening to it all, blue eyes wide and haunted.

Max returns to his home, fishes his uniform leathers out of a trunk, and heads to the MFP garage to fetch his black-painted chrome steed, the as-yet untested V8 Interceptor, and heads out onto the roads to chase down The Toecutter and his gang in the prototypical roaring rampage of revenge: first he visits and brutalises a mechanic who does business with the gang, and rattles The Toecutter’s cage by leaving polaroid photos of his family and Goose on his bike, so he know what’s coming and why. The climax is structured in a way that plays havoc in its own particular way with the familiar rhythm of an action climax, however. Max lies in ambush for some of the gang as they steal fuel from a moving tanker – a brief vignette that nonetheless lays seeds for both the motion gymnastics of Fury Road and also the Fast and Furious films – and lures them into chasing him before turning and charging through the ranks of bikers with the Interceptor on a narrow bridge, leaving many sprawled and broken on the road, others launched off a bridge into a river. Johnny survives, having been left behind, and he rings up The Toecutter to warn him. The Toecutter and others set up an ambush in turn for Max: The Toecutter shoots Max in the leg and runs over his arm with his bike, but Max’s determination still gets him back behind the wheel of the Interceptor, and he chases down The Toecutter.

Miller’s sublimation of cartoonish effect hits most mischievously and memorably as he dives in for ultra-close shots of The Toecutter as he suddenly rides over a rise in front of an upcoming truck, the villain’s eyes bulging from their sockets Tex Avery-style a split-second before the truck hits The Toecutter’s bike and smashes it to oblivion, the truck’s wheels riding over his mangled body for special relish. Johnny’s comeuppance comes in a coda that plays out as a peculiar dramatic and emotional diminuendo, as Max comes across him scavenging on a car wreck, handcuffs his leg to the wreck, and leaves him with the alternative of burning to death or sawing his foot off (a touch that in itself lays seeds for a much later, popular genre creation by Australian filmmakers, the Saw series). The car explodes in the background as Max drives away. Johnny’s fate is then left ambiguous, as it’s rather Max’s that Miller finds an original and perturbing way of describing. Far from offering any kind of catharsis, Miller instead offers the sight of Max glaring dead-eyed out from behind the wheel of his car as he drives out into the endless flatness of the outback and regions marked by signs as forbidden for some reason – perhaps polluted or irradiated, perhaps meant to recall the Forbidden Zone of Planet of the Apes but also calling to mind the cordoned-off areas of the Australian outback where atomic bomb tests were carried out. Except that in the Mad Max mythos this becomes the place of sanctuary, the last resort of survivors of an oncoming armageddon. Miller might have had sequels in mind already, but the final note of Mad Max is unique in its forlorn prospect, the resolution defined by the very absence of familiar resolution. Slow dissolve to the endless black tar and broken white lines before Max, like reels of code comprising his new programming as the relentless wanderer, looking for some new stage to unleash his bloody talents upon — but perhaps to recover his humanity too.

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1970s, Auteurs, Horror/Eerie, Scifi

Shivers (1975) / The Brood (1979)

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Alternate titles for Shivers: They Came From Within ; The Parasite Murders ; Frissons

Director / Screenwriter: David Cronenberg

By Roderick Heath

Many directors have made great Horror movies. Some defined and redefined the genre. But few have become unshakeably associated with a specific wing of the genre that they largely invented, as David Cronenberg is with “body horror.” Cronenberg, born in Toronto in 1943, grew up a voracious consumer of EC Horror comic books, science fiction story magazines, and Western, pirate, and Disney animated movies, whilst his father tried to get him interested in art-house cinema, a seed that took a little longer to germinate. A writer from a young age, he started studying botany and biology at college but switched to English, and became interested in filmmaking after watching a short film made by a classmate. After making a pair of shorts of his own, he cofounded a filmmaking co-op with future collaborator and notable director in his own right, Ivan Reitman. Cronenberg made two more, increasingly ambitious short films after graduating, both of them hinging on common sci-fi concepts but given cruel and disturbing twists that took seriously the human meaning of their ideas. The first, 1969’s black-and-white Stereo, evinced an interest in the concept of telepathy Cronenberg would revisit for his breakout hit Scanners (1981). 1970’s colour film Crimes of the Future depicted a future where adult human women have died out, and men are increasingly driven to acts of paedophilia or else are to suicidal ends: Cronenberg would notably recycle the title for his most recent film of 2022.

Crimes of the Future established important elements of Cronenberg’s artistic vocabulary, particularly his fascination for modernist architecture and unease with its implied aesthetic and social meaning, and willingness to tackle themes few other directors would touch with a ten-foot pole. Both Cronenberg and Reitman would benefit from the increased Canadian government support for filmmaking and a resulting national cinema resurgence, exemplified at first by the likes of Donald Shebib’s soberly realistic buddy movie Goin’ Down The Road (1970) and Ted Kotcheff’s The Apprenticeship of Duddy Kravitz (1974), but soon sparking a surge of Horror movies, including Bob Clark’s Deathdream (1973) and Black Christmas (1974) and Reitman’s Cannibal Girls (1973), a trend that would soon make Canadian cinema strongly associated with low-budget but cultishly beloved slasher movies. Cronenberg decided to get in on the act, but in a manner that would immediately establish his unique ability to play the exploitation movie game on his own terms. After several years directing TV episodes and telemovies, and some theatrical work, including writing a musical show for the popular magician Doug Henning (with music by Cronenberg’s future constant collaborator Howard Shore), Cronenberg wrote a script called Orgy of the Blood Parasites, which he then filmed in 15 days on a budget of $179,000, some of it sourced from the national film fund. Upon release the film did reasonable business, but it was soon also targeted by conservative politicians as a grotesque example of what taxpayer money was being spent on. A few decades later Cronenberg was awarded the highest Canadian honour. The wheel spins.

Cronenberg followed Shivers with a number of increasingly professional and heedlessly adventurous movies, mostly blending aspects of Horror and sci-fi – 1977’s Rabid, essentially a retread of Shivers if slicker and tighter, 1979’s The Brood, 1981’s Scanners, and 1983’s Videodrome, with a notable discursion for Fast Company (1979), a film about young racing freaks. Cronenberg’s steadily mounting reputation eventually saw him gain Hollywood backing (even as he remained a firmly Canada-based filmmaker) for the Stephen King adaptation The Dead Zone (1984), a remake of the ‘50s sci-fi film The Fly (1986), and the psychological horror-thriller Dead Ringers (1988), works that cemented his fame and for many represent his major achievements. Cronenberg then began stepping away from straight genre films, whilst not abandoning his signature aesthetics and provocations. As hot and cold as I tend to blow on much of Cronenberg’s later oeuvre, his early work remains uniquely potent. Not just for the authorial stamp he managed to apply on stringent budgets, coolly energetic and charged with unique personality whilst free of the mannered style he would later develop, but for the way he smartly blended the familiar structures and codes of standard genre storylines and used them, not unlike his perversely transforming characters, as vessels for his concerns, his preoccupation with the body, disease, transformation, and abnormality fuelled by his strictly atheistic artistic and philosophical viewpoints.

The American alternate title of Shivers, They Came From Within, is often noted by genre critics and historians as particularly cogent when it comes to analysing just what Cronenberg did with his work. Where the titles of the 1950s films like It Came From Outer Space (1953) and Them! (1954) encapsulated the era’s anxieties, aimed towards the alien, the unknown, the pitiless other, Cronenberg explicitly recast the equation as the real source of threat and fear as sourced within ourselves, minds and bodies. Rather than seeing the post-World War II landscape of clean-lined modernist buildings and accompanying promises of physical and mental purity purveyed in modern consumerist culture and its wares, Cronenberg saw lurking neurosis blooming, alienation and divorcement, engendering a state of anxiety all the more insidious because it seems to have no cause. If classical Gothic horror as defined by artists like Mary Shelley and Edgar Allan Poe provided a psychological landscape rooted in impressions of a decayed and diseased hangover of the past and bygone worldviews and powers, Cronenberg went to the opposite extreme, identifying the percolating fear that even in the most seemingly sterile and ahistorical of surrounds disease and decay still await, the illusion of stability just that. The body, increasingly the object of commoditised perfection in advertising, pop culture, and pornography in the mass media, post-Sexual Revolution age, visions of fit, trim, desirable beauty replete on television and in magazines, was still prey to the same forces as ever, but such forces had now taken on the aspect of a form of heresy to the modern religion. On the other hand, looking a little more deeply, one sees that Cronenberg’s key preoccupations are actually very old, indeed profoundly embedded in a medievalist worldview, where sex and death are perfectly linked, and their umbilicus is the welfare of body.

Cronenberg wasn’t the first to dabble with such themes, even if he was the first to definitively unify them. Cronenbergian ideas are apparent in ancestors like I Married A Monster From Outer Space (1958) with its specific take on fear of alien infiltration as invested with erotic and maternal anxiety. Roger Corman, with his 1963 H.P. Lovecraft adaptation The Haunted Palace, placed proto-Cronenbergian horror, manifest in imagery of alien impregnation and hordes of misshapen human by-products, wrapped within the more familiar, old-fashioned Gothic style. Shivers bore incidental but important resemblance to J.G. Ballard’s novel High-Rise, published the same year as Shivers’ release, as Ballard’s novel took up the same idea of a shiny new residential building swiftly degenerating into lawless barbarism. The early scenes of Shivers display how well Cronenberg understood his assignment as a new player in the ‘70s exploitation movie game, but also clearly convey his ability to spike the brew with unique ingredients. The film opens with slide show advertising a swanky new apartment building development, Starliner Towers, built on an island in the St Lawrence River just outside Montreal. A smooth voice lists the building’s features and services over pictures of the building and its surrounds whilst the opening credits unfurl. Cronenberg’s targeting is immediately precise and deadly, lampooning the language of advertising and the illusions of aspiration it exploits – you too can be a superior human being if you live in our well-decorated sky-riding concrete boxes, with nature kept thoroughly in its place.

Cronenberg immediately and brutally attacks this as he cuts between benign scenes of residents shuffling in and out, like a pair of blonde newlyweds who settle down to sign their lease with the building manager, Merrick (Ronald Mlodzik, who had also appeared in Stereo and Crimes of the Future and is a key performer in Cronenberg’s early work), with a vicious crime: a teenage girl wearing a school uniform, Annabelle Brown (Cathy Graham), tries to hold out a man bashing his way through the door of her apartment. The man, Dr Emil Hobbes (Fred Doederlein), manages to crash through and brutally assaults Annabelle despite her fierce resistance, finally throttling her to death. He lays her corpse on a table and cuts open her abdominal cavity with a scalpel after taping her mouth shut, and pours a bottle of acid into her guts. Hobbes then slices his own throat. This bewildering act of intimate violence seems to pass unnoticed by the rest of the building. Meanwhile, in another apartment, an insurance investigator, Nick Tudor (Allan Kolman, billed as Alan Migicovsky), is suffering from stomach pains, and acts coldly towards his concerned wife Janine (Susan Petrie). When he leaves for work, he first heads to Annabelle’s apartment, making it plain that he’s her lover. Tudor discovers the scene of horror there, and leaves without reporting it. The corpses are instead officially discovered by Dr Roger St. Luc (Paul Hampton), who runs a medical clinic catering to Skyliner residents, as he makes a house call. Roger is interviewed by a homicide detective, Heller (Barry Bolero), but both men are equally baffled by the crime.

Roger, who was taught by Hobbes at medical school, only begins to get an idea of what transpired when he talks to a friend, Rollo Linsky (Joe Silver), who worked with Hobbes. Linsky, looking through Hobbes’ papers, tells Roger the former professor was fired in disgrace after being caught fondling Annabelle during a visit to her girls’ school when she was 12, and then carried on having an affair with her and paying for her apartment at Skyliner. Linsky comments acerbically that, whilst being a pervert and a lousy teacher, Hobbes had unique genius for getting grants, and had a genuinely curious mind. One of his ideas was to breed a species of parasitic organism that could be implanted into human beings and take over the function of diseased organs. Roger and Linsky soon begin to realise that Hobbes had succeeded in creating such an organism and implanted it in Annabelle to test it, only for her to start showing signs of wanton instability, and his murder was an attempt to destroy the parasite before it could be spread. Trouble is, Annabelle has already slept with several men in the building, including Tudor and an older ladies’ man, Brad (actor unidentified), who has seen Roger for a check-up and reported similar abdominal pains to those Tudor is experiencing, and whilst Tudor himself refuses to see a doctor, Janine reports the issue to Roger.

Cronenberg spares time amidst this to note some of the denizens of Skyliner, like Brad chatting up women whilst also giving away his own anxieties as he talks about vitamin therapies in the clinic waiting room, and two old ladies ambling by the tower with unfortunate timing, as Tudor vomits a parasite over his balcony high above, and the bloody, wriggling creature lands on one woman’s plastic umbrella. The doorman (Wally Martin) sits about the lobby reading paperback potboilers and admits to having never drawn the gun he carries, and Merrick tries to deal with all problems with much sanguine salesmanship as he can muster. Roger himself is in a relationship with his nurse, Forsythe (Lynn Lowry). The parasite Tudor vomits up crawls into a sewer and gets back into the building, where some kids glimpse it squirming around, and it later springs upon a woman (Nora Johnson) in the laundry room, burning her face as squirms upon it before slipping into her mouth and taking up residence. This process is repeated in a daisy chain of rapes and flailing couplings, as everyone in the building becomes infected with the parasites, which renders them, after periods of disorientation and sometimes illness, powerfully and even violently aroused, some to the point of mindless compulsion.

The film’s most significant subplot involves Janine and her friend and confidant in the tower, Betts (Barbara Steele), a friendship that shades into a simmering lesbian flirtation. Betts is single and independent and self-possessed whilst Janine languishes in a mordant caricature of a standard heterosexual marriage. One that sees her husband becoming much fonder of the parasitic organism squirming inside his stomach and stimulating his most intensely onanistic desires, talking tenderly to the thing as it pokes at his belly, than he is of his increasingly distraught and frustrated wife. Only when the parasite’s influence grows strong does Tudor suddenly charge up with lust for Janine, who is understandably perturbed and flees their apartment for Betts’s. But Betts herself has already had a close encounter with one of the parasites, which crawls out of her bathtub drain as she’s bathing, and crawls inside her nether regions in a welter of blood and quasi-orgasmic squirming. Later she comes on to Janine in the same suddenly compulsive and urgent way and the two share a deep kiss: Cronenberg zeroes in to note a bulge in Betts’ throat passing on into Janine’s as she’s infected with a parasite, in a gleeful travesty of pornographic intensity.

The look and atmosphere of Shivers does indeed have something of a strong resemblance to ‘70s porn movies with its blatant fill lighting and filming in chintzy-neat environs, and sequences like the early depiction of Annabelle’s murder, where the actress looks obviously too old for her part, do resemble porn set-ups. Cronenberg turns this to his advantage. He manages to skewer both the niceties of genre movie exposition and the mercenary wont of erotica when he portrays Roger being tauntingly distracted by Forsyth as she strips off her nurse uniform as he’s trying to listen to Linsky’s explanation about what Hobbes was up to. The blank, bright look of the film gives it all a clinical severity. Cronenberg uses the building in a fashion reminiscent in a way of the apartments around James Stewart’s abode in Alfred Hitchcock’s Rear Window (1954): where in Hitchcock’s film the surrounding flats became cinematic projection surfaces for the hero’s various needs and anxieties, Cronenberg fills Skyliner with people whose secret fantasies and hungers soon take them over, spilling out of their little boxes and into public spaces to be enacted. The film was shot in a building designed by the famed modernist architect Mies van der Rohe, giving Cronenberg’s sense of both fetishism and suspicion for such locales a dose of specific grandeur. The cast is mostly made-for-TV anonymous save for Steele, the once-beloved English star of Italian Horror movies, and Lowry, who came to Cronenberg via George Romero’s The Crazies (1973) and Radley Metzger’s Score (1974), whilst Silver’s marvellously air no-nonsense intelligence and deep-voiced presence was carried over to Rabid.

Shivers’ narrative form has some strong resemblance to ‘70s disaster movies, like the Airport films, with their social cross-section characters and interest in evolving personal and sexual mores, forced into a tight space in a crisis situation, bringing out hidden dimensions of character from rank pathos to unexpected heroism. Moreover, the very end of the film strongly, and amusingly, resembles the ritual ending of the TV show The Love Boat, itself a derivation of the Airport template with disaster removed and concentrating instead on fulfilment-seeking Me Decade mores, everyone now installed in seemingly correct partnerings. A more experienced Cronenberg might have developed many of these character vignettes more to wield more concisely developed ironies and to pack more metaphorical and thematic punch, but on the other hand their randomness does befit his insistence on treating the inhabitants of Skyliner more as subjects in a sociological-scientific study. Hobbes’ name echoes back to the philosopher Thomas Hobbes with his famously pessimistic view of humanity and nature, and his design for his parasitical creation, Linksy says when reading Hobbes’ notes to Roger over the phone, provides what might as well be a mission statement for Cronenbergian cinema, “‘Man is an animal that thinks too much – an over-rational animal that’s lost touch with its body and its instincts’…In other words, too much brains and not enough guts.” Linsky again quotes Hobbes in his design for the parasite: “A combination of aphrodisiac and venereal disease that’ll hopefully turn the world into one beautiful, mindless orgy.”

But Shivers could also be, gross and disturbing as it is, the closest thing Cronenberg has made to an out-and-out comedy. The story set-up with all the buttoned-down neighbours becoming increasingly randy and wild is the stuff of farce. Visions like the parasite, after being vomited up, splatting against a biddy’s umbrella, and then leaping out of a washing machine to plant itself on a host’s face, evoke utter absurdity before swivelling hard to the grotesque. Other, sardonic touches like Linsky and Roger squabbling over the lunch they’re munching down in between discussing Hobbes’ gut-infesting creation, have a Hitchcockian flavour. Inherent in Shivers’ thesis is a darkly concerted satire on post-1960s mores, with Cronenberg providing a metaphor for the accruing costs of a rapidly mutating social survey in which everyone has become a kind of free-floating entity seeking out erotic and emotional fulfilment. This implicitly sceptical attitude helped earn Cronenberg the first of many attempts to critique him for a lurking reactionary streak, which would be amplified by elements of his films like the gross portrait of neurotic matriarch in The Brood. Cronenberg’s habitual disinterest in clarifying his thinking on such matters didn’t help. Crucially, Cronenberg’s approach keeps in mind the essential duty of the Horror genre artist, which is to provoke rather than try to mollify the audience’s anxiety, to enter deeply into profoundly uneasy fantasies and psychological zones – one reason why the genre still resist being entirely domesticated despite shifts that have seen a filmmaker like Cronenberg move from the very fringe of culture to its respectable centre. Whilst Cronenberg’s early work gained serious attention in some quarters in its time as well as unease and revulsion in others, it took the age of AIDS to make what he was getting at seem urgent, as sexual activity was suddenly seen as consequential again as it was before the invention of the contraceptive pill, and Cronenberg’s cinema was taken up with particular fervour by queer cineastes as the disease impacted their community, appalled by the strange spectacle of bodies rebelling and collapsing.

Shivers is a messy movie, one that Cronenberg doesn’t seem to have thought through too deeply, instead representing a madcap travelogue through the building blocks of his imaginative concerns, invested with an energy and abandon that sometimes seems more reminiscent of Romero or Ken Russell than his own, later, carefully modulated style. Much of Shivers unfolds in a state of flux without a clear narrative backbone, and an edge of the surreal to some of its vignettes in a story that’s supposed to be at least vaguely couched in rational motivations. Aspects of the story don’t make much sense, like why the parasites are so dangerously corrosive outside the body, and the differing behaviour of the infected, although the latter detail can, arguably, be the product of their different characters: the parasites don’t control them but provoke them to unleash their most deeply egocentric behaviours. That Cronenberg opens the movie bluntly with Hobbes’ crime and death means that the plot is left to be explained by Linsky rather than discovered and enacted. When he would return to a similar kind of maniacal savant figure for the likes of The Brood, The Fly, Dead Ringers, and Cosmopolis (2012), Cronenberg would find rich dramatic value in making them central antiheroes. And yet the messiness nonetheless is a large part of what makes Shivers interesting, particularly as the DNA just about the whole of Cronenberg’s future oeuvre is somewhere in the churn, and indeed its many body horror followers, including Ridley Scott’s Alien (1979) and John Carpenter’s The Thing (1982).

The scenes focusing on the Tudors, with the husband becoming fixated and even charmed by his new, transforming, suddenly bilaterally inhabited body, much to his wife’s flailing despair, before monstrosity consumes him, presents all the essentials of The Fly in miniature. When Linsky comes to the building to see Tudor at Rogers request, he’s attacked by one of the parasites which burns his face, forcing Linsky to try and kill it, whereupon Tudor launches on Linsky and kills him to protect one of his spawn, in a scene of striking, agonised pathos. When Roger finds Linsky dead and Tudor standing over him, the doctor abandons his humanism and guns Tudor down. Roger, having saved Forsythe from being raped by the infected doorman by shooting him dead, finds she’s already been infected, a parasite bobbing gruesomely within her mouth as she experiences a spasm. Before the reveal, Forsythe raves on about a dream she had where a dirty old man explained to her that everything in life experience contains an erotic element – another thesis statement from the director. Cronenberg’s delight in fillips of esoteric detail and weird organisations is also in evidence, as when Linsky notes that Hobbes gained funding from an organisation calling itself the Northern Hemisphere Organ Transplant Society.

Shivers plainly takes a great deal of licence from Romero’s Night of the Living Dead (1968) as it portrays a steady degeneration and collapse of the protagonists before the increasing hordes of the infected, and The Crazies, with its theme of spreading contagion causing aberrant behaviour: Lowry’s presence makes the connection more immediate. Some later scenes of the infected launching on the heroes in narrow corridors and crashing through barricades, as well as the setting and satirical purview, might have planted seeds in Romero’s mind for Dawn of the Dead (1978). Another evident influence is Don Siegel’s Invasion of the Body Snatchers (1956), in the general portrait of a relentlessly subsumed populace being made into something other than entirely human, and the revelation of Forsyth’s infection strongly recalls the similar twist in the Siegel film. Steele’s presence meanwhile connects the film to a different tradition, her dark, tantalising features, so perfect for the sensuous witches of Italian Gothic Horror, here embodies a modernised version of the same kind of figure.

As the building’s populace is entirely consumed Roger, the last uninfected men, is forced to abandon Forsythe after initially trying to gag her and carry her out of the building. He scurries around the corridors witnessing increasingly depraved sights, like a man leading twin teenage girls acting like dogs on leashes, and a father who enthusiastically exhibits his daughter’s beauty before grasping her in a passionate embrace. Cronenberg’s perturbing interest in paedophilia as a kind of ultimate marker on the fringe of human behaviour, evinced in Crimes of the Future and likely informed by admiration for Vladimir Nabokov’s Lolita, recurs here, as when a waiter attacks and infects and mother and prepubescent daughter in an elevator. Later they emerge to assault and infect the doorman, girl clinging close to her rapist-lover-infester who sniffs her hair whilst she consumes his suggestive gift of food, before placing blood-smeared mouth on the guard’s to pass on the parasite – another scene that nods heavily to Night of the Living Dead, when the daughter consumes her father. But Cronenberg’s event horizon of behaviour is a descent into completely wanton and amoral sexual behaviour rather than cannibalism. He defines Hobbes as a pervert for a reason, to make him seem less like a pied piper of sex and more like a pathological case who, unable to stand being written off as a weirdo by society, instead tries to remake society in his own image.

Nonetheless the film’s climax is invested with a sarcastic ring of orgiastic festivity and revolutionary explosion, as Roger is finally driven into the building’s swimming pool where Forsythe, Betts, and Janine bob like sirens given up to the new flesh and awaiting their Odysseus to bring under the spell. Roger is crushed by a mass of converging infected and brought into the fold by Forsythe’s consuming kiss. Cronenberg dissolves to the sight of the building’s denizens driving out in a convoy from the underground car-park, heading out into the world to continue spreading their gospel. Roger and Forsythe are glimpsed as a reborn pair of super-swingers, Roger with cigar jutting from his lips and the orchid-wearing Forsythe lighting it for him, followed out by Janine and Betts and other couples. Cronenberg ends the film with one of their cars cruising on the freeway at night whilst a radio announcer describes an outbreak of violent sexual assaults around the city.

The Brood, Cronenberg’s third feature made four years after Shivers, displays a great leap in control on all levels for the director, from narrative and conceptual emphasis to directorial technique. It marked his first collaboration with Shore, whose eerie, sophisticated scoring makes an immediate mark. The film’s opening is betrays the new, crisp sense of purpose, as Cronenberg opens cold on an intense and confronting depiction of psychiatrist Dr Hal Raglan (Oliver Reed), a psychiatrist who’s created a new field of therapy he dubs “psychoplasmics,” engaged in role-playing therapy with patient Mike Trellan (Gary McKeehan), whose deep neurosis is sourced in anger and shame for his father. Raglan deftly draws out Mike’s hang-ups in playing the part of the father, trying to draw Mike through to a cathartic rupture, climaxing when Mike shows off seething buboes manifesting on his torso, the physical expression of his mental anguish. The session is occurring before an audience of interested colleague, acolytes, and students, at Raglan’s Somafree Clinic. Amongst the onlookers is Frank Carveth (Art Hindle), an architect who looks on with grim fascination whilst others comment with awe that Raglan is a genius. Frank has come to Raglan’s therapeutic retreat to fetch his daughter Candice (Cindy Hinds), who’s been on a visit to her mother Nola (Samantha Eggar). Nola is currently being isolated for intense therapy with Raglan in a cottage separate to the main clinic. She and Frank are separated and estranged because of Nola’s intense, borderline maniacal neuroses. When he gets Candice home, Frank is appalled to find scratches and bruises all over her back, and, assuming Nola made them, looks into preventing Nola reclaiming her, getting Nola’s mother Juliana (Nuala Fitzgerald) to look after her as he goes on the warpath.

The blunt opening on a process of enquiry and revelation echoes on in Cronenberg’s films to the infamous panel demonstration at the start of Scanners that ends with a head exploding, and the lengthy early therapy scenes of A Dangerous Method (2011), a film which returned to Cronenberg’s interest in and scepticism for the world of psychiatry. McKeehan gives a fiendishly convincing performance as the emotionally crucified and desperately needy man-child whose jealousy at being displaced by Nola as the focus of Raglan’s attentions ultimately proves important to the story, whilst Reed instantly emblazons Raglan’s blend of cool professional authority mated to insidious rat cunning when it comes to getting into the heads of his patients. Cronenberg aims acid satire on the New Age therapy craze of the ‘70s as a new form of secular religion, portraying the arrogant Raglan as a kind of cult leader, provoking people in his care to the point of crisis in acts of theatre whilst also rendering himself a messianic figure of epiphany and redemption. “You sound hostile,” he remarks coolly to Frank as he confronts him with righteous wrath.

Cronenberg has been unusually forthcoming about the origins of The Brood, which he wrote in a frenzy of purgative activity, sourced in his bitter divorce and custody battle with his first wife. As this suggests, where Shivers was a communal portrait, The Brood is a tightly focused character and family drama with added elements of surreal grotesquery. The Brood also has a reputation for being perhaps the darkest and most disturbingly violent of his early films: certainly compared to the flashes of black comedy in Shivers or the interludes of action movie-tinged pyrotechnics of Scanners it’s a compressed and ruthless ride, one that enters into a zone of unmediated expression of personal angst that’s rather singular in Cronenberg’s career. As Frank delves deeper into Raglan’s method and plans a lawsuit, he’s thrust into the company of a disaffected former patient, Jan Hartog (Cronenberg regular Robert A. Silverman), who has a growth on his neck which he keeps hidden and a form of cancer both of which he says were caused by psychoplasmic therapy. Meanwhile, as Raglan works on her in their therapy sessions, Nola expresses vehement rage at her mother, who she accuses of beating and mistreating her, and her father who weakly refused to intervene and eventually left. Meanwhile Juliana explains to young Cindy that Nola was often in hospital as a child because she would suffer spontaneous physical injuries: when young Nola was already manifesting the psychoplasmic talent which Raglan prizes as the perfect test case to prove his theories.

Eggar, who had first gained attention in William Wyler’s The Collector (1966) as the victim of an obsessive and destructively controlling young man who kidnaps her, here was cast in something close to the opposite role. Eggar offers an unnervingly convincing performance as the kind of deeply egocentric and self-mesmerising mania who might well be conjuring crimes and abuses from her past to justify more nebulous discontent, and constantly whipping her emotions up with scant justifications, largely at Raglan’s enabling encouragement, as her spectacle of suffering is his bounty of data. What neither of them is entirely aware of is that the physical by-products of these sessions enact her poisonous emotions. Cronenberg doesn’t entirely reveal what’s going on until the climax, when Nora displays for Frank’s horrified edification that through the psychoplasmic process she’s grown a new, exterior womb, and gives birth to drone-like and deformed children who vaguely resemble Candice, and who live in the attic of Nora’s hut. The Brood, as Raglans calls them, are also possessed of malevolent and murderous intelligence, and set out to deliver Nora’s wrath. One of them sneaks into Juliana’s house and beats her to death with a kitchen mallet, Candice glimpsing sight of the bloodied body sprawled on the floor and the diminutive killer, glaring down at her from the staircase.

When Nora’s father Barton (Henry Beckman) comes to Toronto for the funeral, he approaches Raglan to get him to bring Nora out, but is appalled when Raglan refuses to interrupt Nora’s seclusion. Later Barton gets drunk and weepy in Juliana’s house, and Frank goes to pick him up, leaving Candice in the care of her teacher, Ruth Mayer (Susan Hogan), to whom Candice has turned to as a maternal substitute and represents a faint glimmer of romantic interest for Frank. Before Frank can reach him, however, Barton is attacked and killed by the small assassin, which beats him to death with some glass globes. Entering the house, Frank sees and pursues the dwarf, only to corner it in the bathroom where it suddenly curls up and dies. Meanwhile Nora tries to ring Frank at his house, and when Ruth answers the phone, Nora immediately assumes she’s Frank’s lover, and becomes consumed with the conviction she can have perfect family happiness again if only she can get Ruth out of her life.

The Brood could be described as the ultimate cinematic adaptation of Philip Larkin’s famous poem ‘This Be The Verse,’ with its sentiment, “They fuck you, your mum and dad,” as Cronenberg expresses an aching sense of the way cycles of damage repeat in families. Candice (and other children) is repeatedly exposed to the brutalising effects of the chaos enveloping her family, emotional damage made literal by the lurking, murderous homunculi. Nora denies to Raglan that she wants to fashion Candice into another version of her, but by the film’s end has achieved exactly that result. Frank, whilst far more practical and forceful than Barton, who’s reduced to weeping in despair over the failure of his life duties just before he’s murdered, has almost the opposite problem in trying to save his daughter: he has such a vehement, and largely justified, vein of anger that he has trouble keeping on a leash when he requires diplomatic cool. The climax revolves around this very issue, as Frank has to keep Nora mollified long enough to ensure Candice’s rescue from the Brood, but cannot keep his cool when she exposes her most perverse new habits to him, a lapse that has fatal consequences. Meanwhile, when a pathologist examines the corpse of the dead homunculus Frank brings in, he notes that it has no sexual organs, and with symbolic portent comments, “I should think his vision of the world is very distorted. I’m pretty certain he only sees in black-and-white, no colours.” A product of rage that is the embodiment of the lack of nuance.

Cronenberg himself noted that despite its highly original qualities, The Brood was actually the most classically structured of his horror films. That’s easy enough to make out. It sustains a familiar alternation of plot development and suspense sequences punctuated by slasher movie-like killings, and recalls old genre films like The Invisible Ray (1936) in dealing with a victim/villain, newly endowed with supernormal characteristics, using that weird talent to commit a series of killings in revenge for perceived wrongs. Raglan is an wittily updated version of a mad scientist, and his eventual comeuppance recalls the end of Island of Lost Souls (1932). A scene of him creeping tensely through the Brood’s room trying not to disturb them recalls the end of The Birds (1963), and the concept of a shadow school populated by alien children echoes Joseph Losey’s The Damned (1963), which also starred Reed. The gnarled, murderous “children” were plainly inspired by the ending of one of Cronenberg’s favourite films, Nicolas Roeg’s Don’t Look Now (1973). The connection between Nola and the Brood and the idea of psychoplasmics itself is reminiscent of Fred Wilcox’s Forbidden Planet (1956), with its driving concept of mind-projecting alien technology spawning monstrous actualisations of the id that attack and annihilate threats.

Cronenberg nonetheless fuses and compresses his influences and kneads them to serve his personal urges. The concept of people essentially becoming artists who work with a palette of their own flesh is one that bobs up repeatedly in Cronenberg’s oeuvre. This idea is embryonic in Shivers, with Hobbes’ efforts to create the parasite his own attempt to assert the transformative potential of creation over social convention, and is apparent in The Fly, Naked Lunch (1990), eXistenZ (1998) and the latter Crimes of the Future. The warping and transitioning of the flesh becomes another tool of, and also a tool working upon, human action and creation. It’s approached here on a most visceral and perturbing level, of course, with Nora constructing homunculi that paint in shades of red. Nora, as a fierce and vindictive exemplar of the very idea of the monstrous feminine, is contrasted with Ruth, an image of unthreatening femininity, with her pixie hairdo and job teaching young children (although not in any way childlike herself and canny enough to recognise getting involved with Frank at this point in his life isn’t a great idea). She teaches kids in one of those concrete-and-glass institutional structures that anyone who was a kid in the ‘70s or ‘80s will instantly recognise.

After the discovery and examination of the drone homunculus, Frank naturally assumes there’s no further danger, but whilst he chats with one of Candice’s classmates’ mothers outside the school, inside Ruth is confronted by two more of the homunculi, who gained entrance to the class because they dress in bright parkas like the other kids. The homunculi snatch up wooden mallets for the class’s woodblock games, launch on Ruth, and beat her to death before the horror-frozen kids, except for one lad who dashes out for help and fetches Frank. He arrives too late, the homunculi having snatched Candice away and left the empty-eyed Ruth in a pool of blood. This scene, one of the most infamous in his oeuvre and indeed of the genre, highlights Cronenberg’s most viciously unsentimental streak, eliminating all semblance of familiar story and emotional cushioning, and makes the dark unease about what the kids are witnessing all the more disturbingly immediate. He still has an eye for pathos, as Frank drapes a piece of crepe paper with a child’s scrawling upon it over Ruth’s staring eyes. The height of outré in 1979, Ruth’s killing now evokes the more frighteningly immediate spectre of violence in schools.

Cronenberg continues to follow the logic of a certain brand of New Age therapeutic advice, with Nora literalising the act of cutting everyone who interferes with her sense of personal mission (in current parlance they’d be dismissed as toxic). Whilst Nora doesn’t know what her homunculi have done, she experiences the emotional results, reporting to Raglan after Ruth’s death that “I just don’t feel threatened by her anymore.” By this time Frank has learned from Mike and Jan that Raglan has cleared out all the residents at the clinic save Nora, because, having seen the photo of the dead homunculus in the newspaper, Raglan has realised the Brood are dangerous but he still doesn’t want to give up on Nora. Frank, searching for Candice with the police, first checks out the apartment Nora was living in after they broke up, and eventually concludes the homunculi must be taking her all the way to the clinic: Cronenberg offers a glimpse of the three siblings ambling along the highway’s edge amidst the snowy, midwinter Ontario landscape. When Frank arrives and confronts Raglan, the doctor is shocked by the news of Ruth’s death and the probability Candice is now with the Brood, and he sends Frank to talk to Nora, to keep her calm and distracted long enough for him to bring Candice out. Frank confronts Nora and starts promising her the moon, and Nora, as if challenging him, decides to reveal her secret and lifts up her robes to display her growth and external womb, which disgorges one of her new children.

This revelation is Cronenberg’s piece de resistance of gruesome outrageousness, and perhaps the most successful dovetailing of metaphor, plot device, and sheer what-the-absolute-fuck visceral impact in Cronenberg’s cinema, delivered somehow utterly straight-faced but charged with just the faintest lilt of absurdist camp. Still it gets taken a step further, thanks to Eggar’s delighted ferocity in the role, as Nora begins licking the blood and afterbirth off the infant like a mother dog with a pup, a vision curtailed by censors at first. Much like Tudor in Shivers, Nora wields a strange and powerful pride in her body’s new expression. Frank’s disgusted reaction ruptures the illusion, and she becomes worked up, stirring the Brood from their cots and launching upon Raglan as and Candice near the door. Raglan shoots several of the Brood but the rest wrestle him to the floor and thrash, beat, and even bite him to death. The Brood then try to kill Candice, as Nora vows to Frank she’s rather seen their daughter dead than with him: Candice locks herself in the bathroom whilst the Brood claw at the door, ripping a hole through it. Frank finally, with a maniacal glaze, wraps his hands around Nora’s throat and, with her external womb and new homunculus squashed between them, he throttles her to death. The homunculi die with her, allowing Frank to leave with Candice.

Cronenberg’s concluding revelation that the weeping, near-catatonic Candice is displaying signs of having developed her mother’s psychoplasmic talent in compensation for a series of ruinous emotional shocks, presents a bleak signature for the director that’s similar to but also inverts the end of Shivers. Where that film found the blackest of black humour in the failure of the heroes and the prospect of the oncoming liberation and “beautiful, mindless orgy,” The Brood sups arsenic-dark irony as Frank’s efforts to rescue his daughter seem only to have helped perpetuate the cycle of abuse and maladaptation. And yet the ultimate end of this cannot be known: for a parent, every day is a new day of creation. Cronenberg dances close to the edge of the pathological with The Brood, and it earned suspicion from some quarters of expressing seething misogyny. And perhaps it does, but it also weaponises and analyses the impulse, the awe and repulsion inspired by the very idea of the birth process and the mystified realm of motherhood. Like most of Cronenberg’s best cinema, it finds a raw nerve, presses it, and keeps pressing.

Standard
1970s, Action-Adventure, Scifi

Rollerball (1975)

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Director: Norman Jewison
Screenwriter: William Harrison

In memoriam: James Caan 1940-2022

By Roderick Heath

Science fiction movies produced in Hollywood in the late 1960s and 1970s have a tantalising quality from today’s perspective. After the genre’s boom in popularity in the 1950s ended, sci-fi remained a niche audience thing, until it suddenly returned as the stuff of major movies, a revival that might have been stirred by the James Bond movies and began properly with 1966’s Fantastic Voyage. The 1968 triptych of Stanley Kubrick’s 2001: A Space Odyssey, Franklin J. Schaffner’s Planet of the Apes, and Ralph Nelson’s Charly made science fiction cinema prestigious and won it popularity amongst the younger audience of the day, who latched onto the genre’s ability to offer witty and thoughtful reflections of contemporary concerns as well as future dreaming through a lens of parable and satire. For the next decade sci-fi simmered away with a string of usually modestly budgeted but thematically ambitious entries, with futuristic dystopias, often involving nuclear war or environmental degradation, and quasi-fascistic regimes aplenty. Many movies of this moment, including A Clockwork Orange (1971), The Omega Man (1971), Silent Running (1971), THX-1138 (1971), Soylent Green (1972), Westworld (1973), Zardoz (1974), and Logan’s Run (1976), remain objects of fierce cult followings. The success of Star Wars (1977) suddenly made the genre the stuff of blockbusters, but also by and large skewed the genre back to its less elevated roots.

Norman Jewison’s Rollerball is at once of the most sorely undervalued and significant entries in the style. Jewison himself was for a long time one of Hollywood’s most respected and prestigious directors, reputed for constantly tackling socially conscious subjects whilst proving himself across a range of genres. Jewison, born in Toronto in 1926, served in the navy during World War II, and when attending university after the war became involved in student theatre. He eventually found work in the fledgling days of Canadian television, quickly proving adept in many areas of production. When he moved to New York to work for NBC in 1958, he directed mostly live shows and star showcase specials, and eventually the actor Tony Curtis suggested he try feature filmmaking. Curtis gave him his first shot, too, with 1962’s 40 Pounds of Trouble. After a few middling comedies Jewison gained his first real attention for The Cincinnati Kid (1965), a film he was ironically only hired onto as a quick replacement for Sam Peckinpah, as Jewison proved he was able to balance serious character portraiture with an overlay of slick, inventive, then-modern style, a talent Hollywood urgently needed at the time. His follow-up, The Russians Are Coming, the Russians Are Coming (1966), became a cause celebre in depicting the chaos ensuing when a Soviet submarine appears off the coast of New England, offering a puckishly depicted possibility for rapprochement between Cold War foes. Jewison then made In the Heat of the Night (1967), a deft and moody blend of cop thriller and social issue movie, and captured the Best Picture Oscar, although it also marked the second of the seven occasions he’d be nominated for Best Director and lose.

Jewison scored further big hits with a segue into pure pop cinema, The Thomas Crown Affair (1968), and adaptations of the musicals Fiddler on the Roof (1971) and Jesus Christ Superstar (1973). A filmmaker of Jewison’s stature making a violent sci-fi film was a reasonably big deal in 1975, and sparked some mild controversy. Rollerball, adapted by writer William Harrison from his own short story, represented a coherent extension nonetheless of Jewison’s recurring fascination for brilliant but assailed protagonists who have the potential to be ignominiously crushed or emerge as messianic heroes, a tendency explored most obviously on Jesus Christ Superstar but perhaps most truly fulfilled on Rollerball. Aspects of Rollerball are extremely dated today. But in other respects it’s proven one of the more uniquely prognosticative sci-fi entries of its time. Its concept of the future, one where people increasingly seek proof of heroism’s possibility in non-intellectual settings, particularly sports, as the rest of the world becomes increasingly corporatized and conformist and narcotised by media consumption, feels damn near Nostradamus-like. The way it seeks messianic heroism amidst crushing fascistic realms in the genre setting would transmit that figuration to Star Wars and on to the likes of The Matrix (1999) and The Hunger Games (2012): the latter film in particular would riff on a similar proposition of sports used as a form of violent sublimation and social control. In more immediate terms Rollerball anticipated the following year’s Rocky in anointing the popular ideal of an underdog sporting hero, and sparked a brief run of futuristic gladiatorial competition movies, including Paul Bartel’s glorious Death Race 2000 (1976). Rollerball even gained a remake in 2002, but the less said of that the better.

Rollerball also gave star James Caan one of his finest lead roles after The Godfather (1972) cemented him as a major star. Caan was cast as Jonathan E, the champion of the eponymous sport. Jonathan plays for the Houston team in the international Rollerball league sometime in the 2080s. Jonathan has become the sport’s one indisputable legend, to the degree that he’s about to become the first individual player to ever be the subject of a showcase of a special on “Multivision,” the future’s multi-screen, multi-camera version of TV. Rollerball, as depicted in forensic detail in the film’s long opening sequence, is a brutal, gladiatorial sport that resembles a mixture of ice hockey, roller derby, and American football. Two competing teams charge at speed around a circular course, most players on roller skates but some also riding motorcycles, and fighting for control of a heavy metallic ball fired at speed from a cannon, with points scored by punching the ball into a small magnetic hole. Deaths in the game aren’t just common but expected. Jewison memorably raises the curtain on the film with Bach’s “Toccata and Fugue in D minor” blaring out as technicians prepare the arena for the upcoming match, spectators and bigwigs file in, and the players assemble.

The opening sequence depicting the unfolding match with its odd mix of the chaotic and the ritualistic in its unfolding is remarkable for making the imaginary sport palpable and convincing in its details. Jewison extends the oddball period punk aesthetic he explored with his Roman soldiers in Jesus Christ Superstar, here with the helmeted, padded, gauntleted look of the Rollerball players. The differences between this futuristic sporting event and more familiar ones soon become apparent, as the players and crowd are required to stand not for a national anthem, but for corporate anthems, as this future has seen the world carved up between a handful of colossal, omnipotent corporations, each with a different area of the world economy to maintain monopolistic control over. Houston represent the home of the Energy Corporation, also their sponsors, with their high-ranking executive watchdog Mr Bartholomew (John Houseman) looking on from the stands. Houston play Madrid in the quarter-final match: whilst there are some rules and curtailing limits, the competitors have relatively free rein to beat, bash, and run over each-other in the flow of play. Jonathan scores all three of Houston’s goals to win the match, whilst he’s given expert protection by his pal and protégé ‘Moonpie’ (John Beck), who specialises in taking enemy players out of the match with targeted hits and tackles, and Blue (Tony Brubaker), who rides a motorcycle used to haul whoever has the ball around the track to the goal. By the game’s end eight players are listed as injured or killed.

After the match the Houston team members are treated to a locker room visit by Bartholomew, a great honour that grows greater as Bartholomew charms the players by assuring them that whilst they might fantasize about gaining the power and privileges of a corporate executive, the executives all fantasize about being Rollerball players. Bartholomew offers Moonpie a recreational drug pill from his personal stash, and asks Jonathan to come and see him at his office the next day. When he does, however, Jonathan is left bewildered and chagrined when Bartholomew tells him that that the executives want Jonathan to announce his retirement on the Multivision special. This request, couched in the most smoothly affable terms by Bartholomew, is nonethless laced with a clear undercurrent of baleful coercion: “Take your time, take a few days…think about it, but understand it. Do understand it. Because I don’t understand your resistance, and I don’t think anyone else will.” This request however stings Jonathan out of the detached holding pattern he’s been maintaining since his wife Ella (Maud Adams) left him, or, as he thinks, was taken from him by a high-ranking executive. Other women assigned to him regularly to serve essentially as concubines, including current paramour Mackie (Pamela Hensley), who is aggravated when she finds Jonathan is having her replaced and plainly wanted her gone by the time he returned home. Jonathan is much happier to return to the company of his former coach and mentor, now personal trainer, Cletus (Moses Gunn) Cletues still has some contacts in the corporation hierarchy, and agrees to try and find out why the executives want Jonathan retired.

Rollerball’s unusual style pivots repeatedly from the bristling, bloody furore of the three Rollerball matches depicted to the muted, drifting, naggingly melancholic tone of the rest of the film, which Jewison depicts as a kind of lotus eater world of narcotising luxury and disorientating, deliberately ahistorical, amniotic existence, at least for people in Jonathan’s sphere. The use of classical music as the only scoring for the film, probably influenced by 2001: A Space Odyssey but achieving its own, rather different impact, underpins the mood of detached and bewildered absence that dogs Jonathan with works of lilting, longing emotionalism. Jonathan nominally misses his wife but in fact, as he eventually realises, suffers from an aching absence defining his entire existence: the only time Jonathan is entirely alive is on the Rollerball track. Which proves, eventually, to be exactly the problem: Rollerball as a game, it eventually emerges, is designed not simply to be an orgiastic outlet for the violent bloodlust of the audience in a perpetual cycle of repression and sublimation, but also one where the damage wrought upon individual players is a feature rather than a bug. It’s supposed to demonstrate the futility of individual effort, to use up human bodies in the course of entertaining and disarming the crowd. Jonathan himself holds the record taking the most opposing players out of a single match, standing at 13. And so Jonathan’s rise as a player who hasn’t just grown strong but properly and legitimately titanic in the sport is quite literally a violation of its whole ethos and purpose, and threatens the corporate establishment in case people start feeling themselves empowered. The essential matter of the fable questions whether the quick death of the body is any worse than slow death of the spirit, whilst presenting a situation where the two go hand in hand.

Rollerball at least offers a little sympathy for the devil in that regard because, as Bartholomew notes, the age of the corporate overlordship has delivered an age of apparent peace and plenty after the old nations all went bankrupt, and even the days of “The Corporate Wars” are past. Of course, such contentment is actually embalming, and Jonathan, as he tries to learn a little more about why things are as they are, finds himself coming up against a barrier of pleasantly beaming secretaries, suit-clad officials, and company-appointed courtesans trying to keep him safely within bounds. Rather than necessarily putting this down to nefarious deliberation as in, say, Fahrenheit 451 (1966), Rollerball hints this is due as much to general indolence and anti-intellectual habits from this future society, and the overly confident fiddling of technocrats eager to subsume knowledge into their computers, as it is from the corporations trying to quash the nuances of history and culture. Again, this feels quite keenly prophetic. Trying to learn some of the history of the rise of the corporations, Jonathan learns that all books have been transcribed and summarised on computer and the unexpurgated versions kept on an AI supercomputer called Zero, located in Geneva. When he travels there to get answers, Jonathan encounters Zero’s keeper, known as the Librarian (Ralph Richardson), who proves eager to please the great celebrity. This proves a vivid interlude of dark and woozy comedy, warped genre poetry, and dystopian sarcasm. The Librarian escorts Jonathan in to the innermost sanctum of Zero, which runs on “fluid mechanics…a memory pool. He’s supposed to tell us where things are and what they might possibly mean.” But the Librarian also laments that the erratic Zero is erratic, having recently lost all its knowledge of the Thirteenth century after a performing a colossal memory dump when someone asked it a specific question. “Not much in the century,” the Librarian tries to assure Jonathan, “Just Dante, and a few corrupt popes.” Jonathan beholds the core of Zero, a cage-like structure around a bubbling fluid memory bank, but when he asks his question the computer degenerates into incoherent phrases about corporate governance and the word “Negative” constantly repeated, whilst the Librarian furiously kicks the errant machine.

Sci-fi often works best when embracing qualities of fable in terms of narrative but insisting on realistic detail in its minutiae, and Rollerball offers this, pointing the way to other successful variations on the same template as Blade Runner (1982), if in a more modest fashion. The idea of corporate dictatorship as one of many possible futures of illiberalism had been fairly common in 1950s sci-fi writing, and aspects of Rollerball had been anticipated by the radical British filmmaker Peter Watkins with films like Privilege (1967), The Centurions (1968), and Punishment Park (1971), with his interest in systems of power degenerating into violence and atavism. In offering its own, more accessible take on such notions, Rollerball wields its own brand of cunning in the way it recognises and only exaggerates familiar phenomenon of its day just a little, phenomena that have only grown more acute over time. Particularly aware is the way it perceives the sporting hero as a genuine locus of worship and admiration as a figure retaining and employing primal virtues like strength, skill, physical courage, and a particular kind of reflexive, predatory intelligence once required everyday back when humans were hunter-gatherers but now suppressed and necessarily dulled, only allowed to be unleashed in certain arenas like competitive sports. Only the athlete and the actor have retained that kind of electrifying connection with the modern psyche.

Rollerball takes up that kind of sympathy and also the way great athletes and sportspeople become avatars for ordinary people the more they’re feted and rewarded rather than less. The previous year’s prison football drama The Longest Yard had sketched out the theme of the sportsman as a particular bastion of individualism against bullying power, and Rollerball took it considerably further. Much of the film’s first half is given over to perceiving the tension underlying Jonathan’s seemingly luxurious, indulged, and insulated life, manifesting in his interactions with Mackie, and her replacement Daphne (Barbara Trentham), who Jonathan quickly realises has been placed with him to keep him on a short leash in this decisive moment. During what’s supposed to be an interview recording session for the special, Jonathan finds he’s being fed lines via autocue trying to force him into retirement, with Bartholomew and his aide (Richard LeParmentier) watching on from a booth and Daphne lolling about in a drug daze, but Jonathan resists. Jonathan begins to suspect he might be assassinated, particularly as he continues to resist Bartholomew’s efforts to make him retire before the upcoming semi-final that will pitch Houston against Tokyo. Despite Bartholomew’s personal entreaties when they meet at the party Jonathan throws to coincide with the Multivision special, Jonathan insists on playing with the team in Tokyo, because the rules are going to be changed, eliminating all penalties and limiting substitutions, and with even more extreme measures being slated for the final match when it comes. When Daphne tries to prod Jonathan into toeing the line with veiled threats he furiously throws her against a couch and scratches her cheek with his studded uniform bracelet, telling her not to be around when he returns, and avoids taking a private flight to Tokyo, electing instead to travel with the team.

In a touch Steven Spielberg would appropriate in Minority Report (2003), Jonathan feeds his grieving and alienation by constantly rewatching old personal recordings of his glory gays with his missing wife: Daphne’s first arrival comes during one of these sessions. Here Rollerball successfully anticipates another aspect of modern life: technology becoming a kind of stasis chamber feeding out emotional reflexes and nostalgia urges back at is in a loop. The Multivision night party proves a uniquely epic vignette as realised by Jewison and cinematographer Douglas Slocombe, whose images, at once sleekly lit and gritty, capture a drifting, languid, detached quality amidst the flashy pleasure-seeking that presents a sarcastically amplified edition of a Hollywood player party. Moonpie, contending with a bevy of beauties and a dash for a quickie upstairs with one, is the one person who still knows how to enjoy themselves, amidst a sea of drugged-up gladhanding and benumbed sensuality, whilst odd guests experience private gibbers of intense, inchoate emotion, signalling that the bewildered and displaced experience Jonathan is dealing with is a common lot. Amidst the seemingly objective, almost unmoored play of zoom and tracking shots that survey the party we see characters engaging in plays of looks that signal unacknowledged but vitally important dramas unfolding – Jonathan arranging with Cletus a time to sneak away and discuss what Cletus has learned; Bartholomew watching them with intent; Mackie glaring after her former lover.

The Multivision special, filling the many screens all around the house, offers powerful slow-motion analysis of Jonathan’s gameplay, viewers applauding and gaping in glee with each shot of Jonathan clobbering challengers conveyed with both aesthetic and forensic intensity. Lustrous, dreamy beauty and intimate brutality meet, the thrill of sublimating violence and the transformative power of art blended into catch-all for the needs of the audience. That Jewison had his career beginnings as a shooter of live television and star showcases lends personal subtext as well as convincing technical approximation to the film’s depictions of such. The raw immediacy of the Rollerball matches is contrasted by the stylised spectacle of the special, both nonetheless conjoined as part of the apparatus of pacification and manipulation of the audience. Whilst Bartholomew confronts Jonathan and admonishes him for his intransigence, confessing that he and others have been embarrassed, the party guests head out into the dawn light as one man has brought a laser pistol. The glitzy-dressed society damsels begin shooting trees that erupt in fireballs to electric, orgasmic pleasure, experiencing the pure joy of destruction for its own sake, finding their own way of tapping what they imagine is a reserve of power only Jonathan can know.

Rollerball belongs to a strand of Hollywood cinema common in the 1970s that had an unusually European-feeling glaze of style and atmosphere, exacerbated here through location filming. Jewison himself, dismayed by American politics in the early decade, had relocated to London. The film is also a product of a time when a lot of directors assumed all you really needed to do to evoke a cold and pitiless future was film around some particularly odd and flashy examples of high modernist architecture – and it usually worked. Jewison found some particularly ripe examples in shooting portions of the film in Munich, including at the then-new BMW headquarters, and at the Palace of Nations in Geneva, whilst the Rollerball matches themselves were filmed in the Rudi-Sedlmayer-Halle, built for the Munich Olympics. All the lettering and numbers seen throughout are in the supposedly super-futuristic “Westminster” computer-readable font, a more amusingly dated touch, if also one that serves the film’s construction of its particular, sequestered reality. Amidst the lead-in to the match against Tokyo, the Houstonians are obliged to listen to an expert (Robert Ito) in the Tokyo players’ martial arts-derived playing style which represents a threat of precision and dexterity to the Houstonians’ celebrated forceful approach. Moonpie, encouraged by Jonathan, acts as self-appointed tactician and morale officer and refuses to listen to the expert, instead working up his fellow players until they converge en masse on the luckless lecturer whilst chanting their team name with warlike zeal.

Jewison strikes a foreboding note in this spectacle of camaraderie, Moonpie’s resolute refusal to countenance the idea any foe can foil his team’s strength returning to haunt him in the ensuing match. The semi-final proves every inch the dreadful battle Jonathan feared as players on each team are clubbed, bashed, and broken. Jonathan and Moonpie contrive to drag an opponent up into the path of the fired rollerball itself, the projectile breaking his neck, and this in turn prods the Tokyo players to target the two. Whilst Jonathan is taking a time-out after suffering a gouging blow to the arm, three Tokyo players tackle Moonpie and, just as he suggested to his own teammates, they waylay him, strip off his helmet, and punch him in the ganglia, a blow that leaves Moonpie instantly comatose and brain dead. Jewison stages this moment with brilliance as he shifts from the documentary-like style he shoots the rest of the Rollerball scenes to create a moment of tragic, hallucinatory clarity. The camera performs a quick zoom in on Jonathan’s face as he beholds his friend about to be destroyed by considered and ruthless violence, before switching to his viewpoint for a delirious slow-motion shot of Moonpie taking the blow. Jewison then moves in for a close shot of Moonpie’s dead-eyed gaze as his head strikes the track. Blue helps Jonathan get payback by cornering the player who struck Moonpie with his motorcycle, allowing Jonathan to grab him and smash his head in, but Blue himself is soon sent driving wildly against the wall of the track by an opponent’s blows, and burned when his bike explodes after being hit by the launched ball. So thrilled and moved are the Tokyo crowd they begin tearing down barricades.

The steady degeneration of the Rollerball matches from a coherent if madcap game into what are essentially gladiatorial bloodbaths and glorified street fights proves eventually to be cleverly motivated by a reasoned purpose on the behalf of the executives. As Bartholomew notes during the one scene depicting the various corporate honchos interacting over screens, they’ve voted against taking Jonathan down by illicit means, because they need Jonathan to either quit or be destroyed in the arena now that he’s raised the possibility of heroic achievement there. Instead it’s Jonathan’s allies who fall victim to the mounting carnage. Jonathan refuses to let Moonpie’s body be euthanized for transplant surgery, so he’s spirited back to Houston and kept in a clinic where Jonathan comes to visit him just before the last match, and he meditates on the likelihood that Moonpie could live on in his vegetable state long after Jonathan himself has met his end in the final. Jonathan is briefly reunited with his wife Ella thanks to Bartholomew’s string-pulling. Ella tries to argue Jonathan into accepting his fate and retiring, and Jonathan quickly divines their reunion could be made permanent as a reward for doing so, and that Ella will accept that despite now being happily settled with her executive husband and children. Jonathan is so disillusioned when he realises this he erases his recordings of Ella, and sets off in a state of complete existential readiness for the final match.

The role of Jonathan required both a virulently athletic presence and a fine acting touch to portray a troubled, quietly consumed figure, a man who’s not stupid but can express himself with far more clarity and authority when in combat than when confronted by systems of power that are deliberately and dangerously opaque, but still determines to press along his own path. Caan was one of the few actors of the time capable of convincing in both spheres, and he’s exceptionally good at conveying Jonathan’s quiet, deflecting, self-effacing manner when not playing – a common quality of top sportspeople that Caan plainly grasped. Jonathan barely weathers his life outside the arena as a constant succession of disorientating codes and bewildering absences, suddenly arriving and vanishing lovers and teammates. Jonathan isn’t at all a perfect or even always terribly good guy – he is after all someone who’s become enormously successful by unleashing a killer edge in games, whilst also keeping it on a tight leash at all other times – and gives few shows of specific emotion, like his rage at Daphne, and his evident happiness in training with Cletus. He tends to farm out his feeling through indirect gestures – giving Daphne a pill that makes her sleepy rather than alert during the interview, or letting Moonpie rev up the Houston team – and his rebellions petty, unfocused. Perhaps one of the more obvious touches in the film was casting Houseman as Jonathan’s nemesis, the personification of the corporate world order. Not because Houseman is ineffective: he’s characteristically good and intriguingly subtle in the part, conveying a more insidiously intelligent kind of villain and seeming all the more hateful for it, as in the way he quietly, gently, but coercively places his hand on Jonathan’s knee when telling him his time is up. Rather, because of his anachronistically patrician manner to contrast Caan’s rugged, plebeian grit: it’s a backward-looking touch, rather than one that confronts a less comforting schism than snobs versus slobs. Especially from today’s perspective, when all the magnates are trying desperately to seem like you chilled-out bro.

But Jonathan’s journey is rendered with strokes appropriate to mythology, with inevitable Christlike echoes, but also very strong hints of Achilles: like the Homeric hero Jonathan is the essential natural warrior, profoundly offended by the theft of his woman and the killing of his great and beloved fellow fighter. Jonathan’s attempts to learn about history and society meanwhile have their own tint of parable, of a man seeking wisdom who is constantly stymied and blocked, contending with gnomic watchdogs and psychotic machines, and ultimately finds the only way he can express himself is also the one he’s best equipped for, one that requires no learning from outside himself. So great has Jonathan’s cult grown that before the final starts Jewison shows locales around the world, all deserted and silent, whilst the chanting of his name from people watching both in the arena and their homes is heard on sound, registering the starved fervour he’s stirred in the people. The final match of the film which provides its apocalyptically-tinged climax sees Houston playing New York in a game played without penalties and no time limits, which essentially means it will play out as a long session of mutual murder. Soon enough the arena is a stygian space filled with sprawled corpses and blazing fires. Jewison wrings some juice out of asides like the sight of even Bartholomew’s aide being seduced into the cult of Jonathan, as the great player survives all efforts to bring him down.

Finally only Jonathan is left of the Houston team, pitted against two New Yorkers stalking him as the crowd has fallen to utterly fixated silence, only the billowing fires and the revving engine of the motorcycle under one opponent breaking the hush. Jonathan seems badly injured as he takes up a waiting station directly before Bartholomew’s ringside seat, only to prove to be feigning as he grabs the NY player who charges him, and crushes the life out of him before Bartholomew’s sternly concerted gaze. When the last opponent attacks, Jonathan tackles him, swiping him off his bike, but this time catches himself and, instead of killing his foe, gets up, takes the rollerball to the goal, and scores the game’s only, winning point. Instead of killing Jonathan or reducing him to a mindless killing machine, the corporate game finally hands him the proper venue to achieve apotheosis. The crowd take up their chant again from a breathless, ecstatic whisper to roaring triumphalism as Jonathan cruises around the arena, bloodied and battered but gaining new and fearsome determination with every second, until Jewison offers a succession of freeze-frames of his glowering face as “Toccata and Fugue” suddenly resurges, now the anthem of Jonathan’s wrath. Such gestures very quickly became cliché in popular moviemaking, but in the context of Jewison’s brilliantly sustained slow burn, they retain enormous, thrilling power. The film’s ultimate point isn’t that Jonathan is a singular titan who can slay armies or take down a single, hated tyrant, but one fit in the most ironic way for the role he was chosen for, the avatar for embodying and focusing human ferocity, the hero who stole back some of the gods’ fire.

Standard
1940s, 1970s, Drama, Thriller, War

The Damned (1947) / Rider On The Rain (1970)

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Les Maudits / Le Passager de la Pluie

Director: René Clément
Screenwriters: René Clément, Henri Jeanson, Jacques Rémy / Sébastien Japrisot

By Roderick Heath

When it comes to the exalted ranks of great French filmmakers, René Clément belonged to a generation of filmmakers who helped bring French cinema renewal and new international attention after World War II. In those ranks Clément was linked with the likes of Robert Bresson, Jean-Pierre Melville, Henri-Georges Clouzot, and Jacques Tati. This crew mostly began making movies before the war but emerged most truly during or immediately after it. François Truffaut, in his infamous essay “Notes on a Certain Tendency in French Cinema,” noted Clément as one of the vital emergent figures who helped the national cinema by moving on from poetic realism to psychological realism, a mode Truffaut and his fellow Nouvelle Vague compatriots then set out to demolish in turn. Clément became indeed the preeminent director of that period when pre-war greats like Jean Renoir and René Clair were yet to come home or those, like Marcel Carne and Jean Grémillon, who kept labouring through the Occupation, who seemed to lose steam at its close. Clément had started making short films and documentaries before the war, commencing with the 20-minute Soigne ton gauche in 1936, starring Tati. Clément claimed top prizes at the renascent Cannes Film Festival twice in as many years, first with his docudrama The Battle of the Rails (1945), detailing the fight over the French rail infrastructure between the Nazis and the Resistance, and then with his first proper feature, Les Maudits, aka The Damned. He won the then-special Academy Award for best non-English-language film twice, with The Walls of Malapaga (1949) and Forbidden Games (1952), and also claimed the Venice Film Festival’s Golden Lion with the latter.

Like the major directors of the Italian neorealist movement, who he was often compared to for his early technique and outlook, Clément then faced subsequent decades negotiating with commercial cinema. Like Clouzot and Melville, Clément was usually at his best engaging with fraught portraits of people engaged in hazardous and morally ambivalent behaviour, but he stretched his talents further and scored his most acclaimed work in Forbidden Games with a poetically measured style. Clément did run afoul of the dangers of international coproduction with the poorly-received This Angry Age (1957), an adaptation of Marguerite Duras’ The Sea Wall, but when he made a shift back into genre filmmaking with Purple Noon, a 1960 adaptation of Patricia Highsmith’s novel The Talented Mr. Ripley, he scored another hit, one that today might well be Clément’s best-known movie, particularly since it was disinterred after Anthony Minghella’s top-heavy 1999 version. Clément’s 1966 film Is Paris Burning?, an attempt to balance epic trappings with his early docudrama mode in recounting the 1944 liberation of the title city, received a bewilderingly harsh reception upon release, but it stands as a superior achievement. He again resurged to general success and acclaim in 1969 with Rider on the Rain, a swerve back to the chic thriller mould of Purple Noon, but Clément finally retired after 1975’s La Baby-Sitter.

As products from either end of Clément’s directing career, The Damned and Rider on the Rain have obvious differences. One is a rough-and-ready product that has the moment it was made in etched into its frames, filmed in stark black-and-white that seems to directly channel the raw-nerve, almost post-apocalyptic feeling of that time. The other is a sleek and moody psychodrama shot in colour, sporting an American star and meditating sardonically on shifting social mores as well as character and atmosphere. But the two films are also defined by a strikingly similar, smothering feel for intense psychological straits, with protagonists who find themselves adrift and cut off from the world at large, sweating their way through entrapped situations, sweltering through the consequences of their own culpability. The Damned, not to be confused at all with Joseph Losey and Luchino Visconti’s films with that title but bearing certain thematic and conceptual similarities to both, opens in the French port city of Royan, damaged by fighting and only liberated in the waning days of the war. The bleak scenery consists of broken buildings and rubble-filled streets and evening murk, streaming evacuated townsfolk returning to their home to find, if they’re lucky, dark and shattered hovels, the pall of grey broken only by flashlights: this is the end of the war as just about everyone in Europe was still very familiar with when The Damned was filmed.

Clément’s protagonist is one of these returning refugees, a doctor named Guilbert (Henri Vidal). Guilbert finds the building he lives in blacked out and battered but still essentially in one piece. He’s pleased and moved to nostalgic reminiscing to find his old harmonica lying on the floor by his bed and lying down in the dark to play the instrument as flitting lights from outside play across the ceiling. By rights the war should be over for Guilbert at this moment, but as his rueful, film noir-esque narration quickly establishes, his rest won’t be long, and forces that will affect his immediate fate are being set in motion in a distant locale. Clément moves into a flashback to explain just what he means, as a few days earlier a U-boat prepares to sail from Oslo, about to embark on a mission to save several high-ranking Nazi and collaborators. Senior Wehrmacht General Von Hauser (Kurt Kronefeld) and Forster (Jo Dest), a Gestapo honcho closely linked to Himmler, have been assigned to lead this escape, with the intention of continuing some embryonic form of the Nazi government in South America and setting up networks for other fugitive Nazis: “Victory is never final,” Von Hauser tells a gathering of his motley collective. One of the collaborators travelling with them is the Norwegian scientist Ericksen (Lucien Hector), who the Nazis seem to hope might one day help them re-emerge with nuclear weapons.

Also on board for the voyage is Italian Fascist and magnate Garosi (Fosco Giachetti), accompanied by his Sudetenland-born German wife Hilda (Florence Marly), who is he actual reason they’ve made it aboard, being as she is Von Hauser’s lover. Guilbert’s narration notes that Garosi doesn’t speak German and Hilda doesn’t speak Italian, so “French was adopted as a diplomatic measure.” Frenchman Couturier (Paul Bernard) was a right-wing newspaper publisher and major collaborator, who quips of their vessel, “Like Noah’s Ark – all that’s missing is the Flood.” Forster is accompanied by Willy Mouris (Michel Auclair), described by Forster as his right-hand man and by Guilbert as a Berlin hoodlum, and who, Clément carefully reveals as the film unfolds, is Forster’s sadistically dominated lover. The passenger list is rounded out by Ericksen’s teenage daughter Ingrid (Anna Campion), an innocent completely out of place in such company of pathetic rogues and killers: the only creatures aboard she forms any connection with are Guilbert and the ship’s cat. The U-boat sets out expecting to make a quick voyage across the Atlantic and gain aid from an agent in Mexico, Larga (Marcel Dalio). But when they’re attacked with depth charges by a British ship, Hilda is flung against a hatchway and receives a concussion, and the Nazis realise to their chagrin they have no doctor aboard: “We thought of everything except the essentials,” Couturier notes. Von Hauser and Forster order the U-boat’s businesslike captain (Jean Didier) to put into Royan, but they find to their shock the city garrison has surrendered, so they send Couturier, Morris, and a couple of sailors ashore to track down a doctor. Which is how their path crosses with Guilbert, who has already returned to practice helping his direly needy compatriots amidst fears of a diphtheria outbreak.

The Damned is a bitter, punch-drunk reverie on the meaning of an age. The evocation of a pervasive atmosphere of moral rot is palpable, the mood distinctly post-apocalyptic, the result hovering in a hazy post-genre zone, not quite a thriller, not quite a war movie. The preoccupation with an entrapped hero squirming under the hand of characters who are at once fugitive criminals and representatives of authority and state repression has immediate tonal and situational connection with the film noir movements flourishing in Hollywood and Britain, playing out like a less rhetorical take on Key Largo (1948). But this is mixed with simmering political overtones beyond the range of noir’s usual interests: Clément is portraying still-intense anxieties and blocs of sympathy and reflex in the war’s aftermath, seeing no clean divorcement between the wartime milieu and after, and notably providing a nudging reminder of widespread French collaboration in the person of Couturier at a time when the legend of the Resistance was being officially played up. Nor do the film’s stakes of tension and character drama play out in a familiar manner. Even Guilbert, the nominated victim of the enterprise, has a load of guilt and grief that isn’t entirely explicated: he seems to have lost his wife Helen in the war, and can speak German but tries to keep this secret, perhaps to give himself an advantage and also perhaps to avoid questions how he acquired this talent. “My life was going finally going to resume its proper course,” Guilbert muses in the opening, followed by rueful awareness that fate has other things in store, a ruefulness that Clément sees permeating the whole post-war world and its uneasy mindset.

Guilbert quickly diagnoses and treats Hilda’s injury but realises the Nazis have no intention of releasing him, and indeed intend to kill him as soon as possible. To buy time, Guilbert, asked to check up a sailor with a sore throat, tells the Nazis that he has diphtheria and must be isolated, obliging them to retain his services. Guilbert immediately sees tactical advantage too: isolated the sailor will force his comrades and the passengers to cram together into smaller compartments: “Hate would become contagious,” Guilbert muses, and, as his plan begins to work, he declares, “I’d created a psychosis of contagion…I was the organiser of this shambles, this floating concentration camp.” During the voyage Clément carefully cross-sections the fugitive Nazis, their interpersonal tensions and quirks of outlook and temperament. “What I miss is going to the movies,” the Vichy collaborator laments, “I love the movies.” Guilbert becomes less an actor in the drama, fool of fate that he is, than a witness to the death throes of an epoch and these last exemplars. He comes to perceive the game being played out between Garosi, Von Hauser, and Hilda, with the Italian too lovesick over his wife and too weak in character (it’s made clear he finished up a Fascist because his father was one) to put up any fight against her affair with Von Hauser. Forster keeps his thug toy-boy in line with fearsome beatings, much in the same way he comes to completely dominate the mission as his companions falter in their will and look for ways out.

The feeling of The Damned mediating eras in cinema as well as history stems from the hangover mood of the pre-war poetic realist movement in the depiction of desperate fatalism amongst doomed people in a cramped, fin-de-siecle setting – co-screenwriter Henri Jeanson had written classics of that style including Pépé le Moko (1936) and Hotel du Nord (1938). A couple of key scenes, like the murder of a traitor and a manhunt through a warehouse filled with sacks of coffee beans, could very easily have been in Pépé le Moko. But the narrative’s swerves and the tone avoid the blasted romanticism of those chicly disaffected works: The Damned is at once more spikily immediate and more punitive in its attitude to the damned of the title. Clément’s direction and visuals are for the most part more realistic and hard-edged, leaning much closer to neorealism, employing non-actors for authenticity in some roles and blending in documentary footage to emphasise verisimilitude and trying to exactingly convey the cramped, tense interior of the U-boat in as convincing a manner as possible. Clément wrings atmosphere and unease out of a touch like a creepily creaking buoy in the Royan harbour. His stern, grey-scale aesthetic had its own influence – John Frankenheimer’s The Train (1965) seems to my eye to have used it as a template – with his emphasis on low, looming angles where the metal universe of the U-boat crowds in the antiheroic lot and cuts through boiling ocean. A long hand-held shot depicting Guilbert’s arrival on board ship and his uneasy march through its halls predicts Wolfgang Petersen’s roving steadicam shots in Das Boot (1981).

At the same time, there’s an added edge of something close to metanarrative play to the way the story unfolds, with Guilbert writing down the tale which he describes as buzzing before his eyes “just like a movie” and himself as writing feverishly as if being dictated to by the haunting personalities of his shipmates, as he is by the end left as a solitary survivor on a ghost ship, surrounded by the echoes of the dead and vanished but still remembering them vividly: The Damned is much about a witness and an artist’s response to the spectacle of war and fanaticism as it about those things. More immediately and practically, Guilbert looks for a way to escape, and gets aid from the U-boat’s Austrian radio operator, who tells him there’s an inflatable dingy and oar ready for him to use to steal away when he gets a good opportunity. Guilbert dithers too long, however, constantly expecting to be betrayed or discovered, and eventually when he does try to flee finds Ericksen has beaten him to it, leaving behind his daughter. Despite the official glaze of determination and sense of historical mission these Fascists set out with, all of them except Forster eventually prove to be contemplating their future with the deepest angst. Couturier plays with a canister of poison pills he carries, the last vestige of choice he has left in his life. When the Nazis finally make landfall in Mexico and visit Larga, who operates as a profitable merchant and seems bewildered this gang of lunatics are still playing war, he listlessly gives aid more to get rid of them than anything else, and encourages Willy to flee Forster and make a new life for himself while he has the chance, even advising him on how to do it.

The queer theme in The Damned, which I suppose should be designated as “strongly implied” but couldn’t be more obvious, reminds me of Roberto Rossellini’s similar use of lesbianism in Rome, Open City (1945) as a metaphor for fascist suborning and exploitation. Such an angle reads as rather homophobic these days, but it’s invested with a fascinating, unsettling potency in the unfolding. Early in the film Forster tells Von Hauser he wants to turf Hilda off the submarine at Royan because she’s dead weight, and tells the General he needs to put duty before pleasure, only for the General to riposte coolly that can very easily get rid of Willy for the same reason. Later Forster furiously bullies and slaps Willy when he teases him for losing a chess match to Von Hauser, and whips him with a belt when he tries to run away at Larga’s suggestion. The introduction of Larga sees the film shift away from the claustrophobia of the U-boat but without any feeling of relief, as Larga tries to obfuscate his way through talking with his visitors and encouraging Willy to abscond, but then faced with the particularly wrath of Forster as he searches for his lover. Clément wrings quintessential noirish energy from this sequence as Forster furiously stalks Willy through Larga’s warehouse, which is crammed with stacked sacks coffee beans, the space Larga recommended as a hiding place instead proving a trap, alleys between the bags lit in brilliant pools by overhanging lights and Willy’s hiding place given away by a gash he leaves in a sack, spilling out tell-tale beans in a gently shimmering shower. Forster advances and collects him with grim, Golem-like authority, and leads him back to Larga’s office where, by virtual pure force of will, he obliges Will to kill Larga: Willy, sweating and glaze-eyed, advances on the cringing Larga, before finally emotion flees his face and accepts the delivering pleasure of being a thrall and stabs Larga through the curtain he makes a last effort to hide behind.

Garosi, eventually humiliated just a little too much, sneaks up onto the submarine’s deck and silently slips into the water to drown himself. Hilda soon searches through his belongings but finds no money or valuables, much to her stung and infuriated chagrin: “Garosi had not even left what would have made him missed,” Guilbert’s narration comments. This scene is a great little vignette for Marly, her icy eyes flashing as Hilda desperately tries to put up a good front in realising she’s now entirely dependent on Von Hauser’s graces, putting earrings on brushing a lock of hair down to hide the dressing covering her wound. Marly’s presence in the film seems to violate the realist texture by pure dint of her hallucinatory beauty, an islet of French movie glamour in the hard, grey panzerschiff zone: Marly, whose subsequent move to Hollywood proved a disaster as she was mistakenly blacklisted, is best remembered to cineastes today for her part as the title character in Curtis Harrington’s Queen of Blood (1966). She’s just as much a vampiric alien here, with her high, razoring cheekbones and rapacious eyes, sowing discontent between the two drone males who lay nominal claim to her whilst also binding them in complicity. Of course, Marly does exactly what Clément asks of her in this, embodying twisted glamour and the erotic appeal of the power-hungry, delivering what Guilbert in recollection describes as “the disturbing Valkyrie widow.” “You only respect the dead that were respectable when they were alive,’ Forster comments when Couturier criticises everyone for carrying on normally after Garosi’s death, only to get up and bawl out some sailors for singing when the Fuhrer has died.

The greater part of the power of The Damned lies in the way it keeps the screw on whilst portraying the self-cannibalising nature of its characters, the weak ones falling away, running away or dying trying, whilst the strong lay waste finally to everything they nominally defend, including, ultimately, their own bodies. Garosi’s suicide and Willy’s failed escape reveal fateful cracks in the alliance. When Forster and Willy return to the U-boat in a boat of Larga’s and cast it adrift once aboard, Couturier tries to flee by swimming desperately for the drifting craft, only for Forster to shoot him in the water. All the while as the last vestiges of the Nazi regime are imploding, with reports coming in on the radio of Hitler’s suicide and then of the official surrender, only for Forster to impose a tight new blackout from the U-boat crew to try and maintain  control long enough to gain their destination. Dest is palpable as the ultimate Nazi fanatic, a man with the face of an aging bank manager but the build of a weightlifter, intimidating despite not being a military man – he looks like he could break Von Hauser over his knee, and he later pounds Guilbert until he drops unconscious with pure brawn – and easily bending the young and potent Willy to his purpose. “You planned for everything except defeat,” Forster snaps at Von Hauser as the pressure builds: “I planned for everything including defeat – I’m the son of a blacksmith, not a general.” These kinds of details actually make Forster a unique and potent character, a gay and working-class avatar for Nazism rather than the usual mould of icy aristocrat or the vulgarly devolved, one for whom the credo is essential to his identity as one who feeds off other people.

The film builds towards bleak and ruthless spectacle as the U-boat rendezvous with a supply ship as they run dangerously short of fuel. Forster tries to keep the submariners from speaking with the ship’s crew. But they insist on shouting down the happy news that the war is over. This spreads aboard the U-boat, and a battle erupts between the sailors between those trying to enforce authority and those who demand their release from duty, resulting in a fascinatingly realistic tussle between the men where only one officer is vaguely proficient in punching and so gets the upper hand. Von Hauser elects to remain aboard the supply ship, whilst Hilda overhears Forster proposing to torpedo the ship in revenge: she attacks him in a grip of hysterical repudiation and tries to climb up a rope ladder onto the ship, only to fall in between the two vessels and be crushed as they roll together. Forster carries through on his threat, not just to punish those he calls traitors but also desiring to erase anyone not loyal to him who knows he’s alive. He and a loyal officer sink the ship, and then mercilessly machine gun their own fellow German sailors as they cling to lifeboats and rafts. This miniature holocaust is the climax of Clément’s parable, as he has tried to film the ultimate logic of the fascist mindset, as the numbers of the acceptable and worthy and true are whittled down to an ever-tighter circle of fanatics, until fellow Germans are being murdered in the same fashion as Allied soldiers and many others have been.

Finally, effective rebellion: the remaining ordinary sailors overcome the zealots and Willy kills Forster, albeit still only able to dare it by stabbing him in the back: “Bastard!” Forster groans as he sinks down and dies. The remaining crew flee the U-boat in a life raft, taking Ingrid with them, and Willy jumps aboard too: only Guilbert is left behind, having been knocked unconscious by Forster, with Willy refusing to go back for him in the fear he’ll be able to denounce them, despite Ingrid’s entreaties. The scene of the crew’s flight from the submarine is striking both in the filming and in the starkly evident lack of artifice, beheld in Campion’s frightened face as the actors helping her into the raft accidentally fall into the ocean and nearly take her with them, leaving her clinging onto the raft’s edge. When he comes to the doctor finds himself adrift on the unnavigable craft, the last resident of the Third Reich one dazed, baffled, filthy Frenchman, the last, bitterest irony. Guilbert, with no idea if he’ll ever be rescued, passes the time writing an account of his experience, the one we’ve been experiencing, by an improvised lantern. Relief comes at long last as Clément reveals Guilbert picked up by an American warship, which then sinks the U-boat, as Guilbert tells an officer that he plans to call his story “The Damned.”

Rider on the Rain, despite the many disparities in the two films, conjures a similar mood of opiated reverie from the outset as The Damned: much as Guilbert on his bed is oblivious to his oncoming trial and yet also seems to be dreaming it up, Rider on the Rain begins with its heroine, Mellie Mau (Marlène Jobert), gazing wistfully out a window on a day of omnipresent grey-blue drizzle. The setting is a small town on the French Riviera coast. Mellie sees the bus from Marseilles deliver a tall, bald man carrying a red-and-white TWA flight bag at a stop. Her mother, bowling alley proprietor Juliette (Annie Cordy), is sceptical when Mellie reports this odd sight, as she insists no-one every gets off that particular bus in this locale. The differences between Mellie and Guilbert are obvious too: Mellie is a young housewife, and far from being a survivor of war, is the product of dull, indolent, repressive peace. Mellie is married to Tony Mau (Gabriele Tinti), a Spanish airline navigator with a hot jealous streak, and maintains an uneasy relationship with her dissatisfied and sceptical mother. Mellie seems a good young bourgeois, trying hard to dress attractively, but not too provocatively, for her husband, in buying a dress from her friend Nicole (Jill Ireland): as she changes into the dress, clad only in her underwear, she realises the bald man is starting at her through the shop window, and hurriedly pulls a curtain shut. She drives home in the still-pouring rain and strips off her clothes to have a shower. Returning to her bedroom, she’s bewildered to find one of her stockings missing, and is suddenly set upon by the bald man, who’s wearing the stocking over his face: he ties her up and rapes her.

As far as movie openings go, the first ten minutes of Rider on the Rain weave a singularly powerful spell. Legend has it Jim Morrison was inspired to write “Riders on the Storm” after seeing the movie. Clément uses the Riviera locale, normally associated with blissful good weather, and the pall of rain to create a rarefied atmosphere, dreary and deserted, in which Mellie, whose full first name we later learn is the very apt Mélancolie, moves about in vague approximation of life, and what we see in the course of the narrative works on one level as a succession of conjurations of her haunted imagination. That the film commences with images of the bus bringing the marauding masculine force to her town with a quotation from Alice In Wonderland emphasises this dark fairy-tale feel. The opening credits unfurl over images of the bald stranger walking in the rain, the visitor signalling the arrival of threat that looks for another stray person to latch onto. Even when Mellie is assaulted, the sense of submersion continues. The space of her large and prosperous home becomes a trap where the monster lurks even after seemingly departing. Clément’s visual grammar anticipates the dinner party sequence of The Texas Chain Saw Massacre (1974) in close-ups victim and attacker’s eyes in strange duet of fear and relish. Mellie claws at the stocking mask, tearing holes in it so her attacker resembles some melting homunculus. After he seems to finish with her, the limp, sweat-soaked Mellie slowly slips her bonds, dresses, and phones the police, but cannot bring herself to actually talk to them.

When she hears a noise coming from the basement, she loads a shotgun and commands the attacker to come out: he does, but when he teases her by making a strangling gesture with the stocking, she shoots with both barrels and he tumbles back into the cellar. When she bends over his body, she finds he still isn’t dead as he tries to grab her, so she finishes the job by frenziedly beating him to death with an oar. Mellie, seeming to decide it’s much easier to dispose of the man’s body than try and explain how all this happened, methodically cleans up the house and drags the corpse into the back of her wagon, and drives it to a remote stretch of coast to dump. Along the way, to her great unease, she encounters a police roadblock, but luckily it’s being overseen by a friend of her husband’s, Inspector Toussaint (Jean Gaven), who furtively asks Mellie if she can arrange for Tony to give him a loan as he’s lost all his pay playing cards. Mellie drops the corpse over a cliff and returns home, only to find Tony waiting for her, and when she tries to pretend she was with her mother, finds Juliette is there too. Tony’s jealousy is whipped up and he constantly recalls how his father would have reacted if his mother had been caught being unfaithful. Nonetheless Mellie is able to burn the last evidence of her action and seems able to resume the comfortable façade of normality, until, a couple of days later, she meets a tall dark stranger, Dobbs (Charles Bronson), a pushily charming American who insists on dancing with her and begins hinting he knows what happened to her.

A cat-and-mouse game develops between Dobbs and Mellie. She at first assumes he’s some kind of blackmailer, as he oppressively inserts himself into her life after Tony heads off for a long haul to Djibouti. Dobbs bullies her and forces her to get drunk so he can then get her to spill her guts, whilst also implying he’s seeking a fortune her attacker stole, which was likely in the TWA bag, which has gone missing. Mellie leaps to the conclusion Dobbs thinks the attacker might have been working with Tony in some kind of drug smuggling scheme, a suspicion that seems to be confirmed when Dobbs encourages her to steal a TWA bag from a shelf in the bus station in belief it was the bald man’s, only to find merely a photo of Tony inside it. The subtler part of Clément’s stylisation here is the way all the various characters seem to have hostile intentions towards Mellie, running the gamut from her indolent, critical mother to her hot-headed and hypocritical husband, and all the way to the man who really does cruelly and viciously assault her. Mellie, as Clément carefully explicates, has a childish aspect to her character, with life experienced as a succession of ugly and wrenching randomness, sourced in a key trauma of her youth, in which she caught her mother having an affair and eventually told her father, who then promptly walked out on them. Whilst he certainly wouldn’t get a job in a rape crisis centre with his method of badgering Mellie and guessing the circumstances of her violation, Dobbs nonetheless walks the line between romantic fantasy, father confessor figure, and masculine threat, at least until his purposes start to become more clear.

Rider of the Rain is dated in some aspects, particularly the gender politics and Bronson’s incarnation of a certain ideal of bristling masculinity as tough-love assaultive, as when he’s glimpsed literally pouring booze down Mellie’s throat, even given that he’s trying to find out if Mellie is a thief and murderer. But it also reflects the shifting mores of the era with some agility, as Mellie shifts from being essentially a decorative object for her husband to someone capable of holding him and others to account, and avenges herself with deadly force, but not with malice. The pitch of Mellie as an innocent abroad trying to leave behind her childhood angst amidst a myth of death and pain signals that in the end Rider on the Rain is much a product of the side of Clement that made Forbidden Games as the one that made The Damned. Nicole is a hipper lass who relies on Tony to bring her records from Swinging London and gleefully awaits a recording she hopefully describes as “bestial,” much to Mellie’s fascinated bewilderment. One notable product of Rider on the Rain’s success was that after nearly two decades as a familiar and increasingly prominent movie face and a smattering of lead roles including Once Upon A Time In The West (1968), it was actually Clément’s film that made Bronson a colossal star in Europe, and his full emergence in Hollywood came soon after. As the film was shot simultaneously in French and English, Bronson was a sport and did his own French dialogue phonetically, but didn’t bother doing it again. This swerve in Bronson’s career was particularly interesting given his role as a character who’s not his usual type of character: Dobbs certainly requires Bronson’s aura of igneous physical and character strength, but who for the most part keeps them restrained, entering the movie as a figure more akin to Cary Grant’s in Notorious (1946) as a smoothly insinuating agent who impersonates and goads the heroine’s guilt complex.

Sébastien Japrisot’s script is replete with nods to Hitchcock, most obviously and a little cornily when the bald rapist is eventually revealed to be named Mac Guffin. And yet Rider on the Rain maintains a very different tone and style to Hitchcock, playing with his beloved transference-of-guilt theme and fascination for highly ambivalent relationships that seem poised between ardour and brutality, but approaching it more as a character investigation where the tension derives almost entirely from the interpersonal encounters. Like The Damned, Rider of the Rain doesn’t quite belong to any genre. It could be said to be Clément’s revenge on Truffaut, as it’s a far better Hitchcock riff than Truffaut ever managed. Rider on the Rain also fits into a mode of art-house thrillers from the time, fusing French cinematic mores and Hollywood-styled narratives also including the likes of Jacques Deray’s La Piscine (1969) and The Outside Man (1972), as well as films by Claude Chabrol and Jean-Pierre Melville. The accoutrement of plot in Rider on the Rain is then mostly unimportant except as it reflects Mellie’s choice to hide her crime and refusal to play along with Dobbs. Her determination to keep the secret is rooted in her sense of responsibility for her father’s abandonment, which she confesses to Dobbs after he’s made her drink two bottles of whisky, a drink she eventually seems to enjoy as much as she says her mother does: “She’s a wiz at infidelity and alcohol.” When a kind of story does develop, it’s the by-product of their gamesmanship.

Mellie is such a goody-goody she can’t even swear, instead substituting the word “saxophone” for any curse she wants to utter, but her unexpected streak of savagery unleashed on the rapist provides vivid proof she’s a tougher, stranger, more formidable person than anyone suspects. Her deflecting way with Dobbs maintains a similar kind of resolve, trying to erase what little proof he can dig up to support his entirely correct summation of what happened between her and Guffin: she threatens Dobbs with the same shotgun she killed the rapist with, but deliberately shoots the wall to obscure gouges left by the original shots. In the course of defending her psychic barricades, she is however forced to pay attention to things she’s been studiously ignoring, like the fact Tony is unfaithful to her with her friend Nicole: when she confronts Nicole, the couturier admits to sleeping with Tony twice, and when Mellie starts slapping her, Nicole halts her angrily after the third blow: “I said twice!” Dobbs meanwhile represents as much fatherly authority to Mellie as an image of masculine menace and fancy: when she tries to lock him out he kicks down her bedroom door, which reminds her, in flashback, of a man who helped her and her mother break into her parents’ locked bedroom, where they found the martial bed shredded by her departing father. “This house is like my life,” Mellie quips after her battles with Dobbs leave it a mess, “Two days ago everything was in order.”

When Nicole comes visiting, hoping to make up with Mellie, Mellie kisses Dobbs to make Nicole think they’re lovers. Dobbs explains as their bickering continues that he’s been able to construct a timeline that brought him to her simply by asking questions around town of people like Nicole and Juliette: “The hell you did,” Mellie objects, “Nobody gets anything from my mother.” She also explains the story of how she got her name, which was rooted tellingly in her father’s whimsical and mercurial nature. Business between Mellie and Dobbs becomes increasingly like a parody of marriage, as Dobbs gets Mellie to fry him some eggs breakfast, which she does dutifully only to then drown them in ketchup (“Americans live on ketchup and milk – I’m a wiz at geography.”), whilst Dobbs takes to sarcastically calling her Love-Love after the writing on her kitchen apron, and introduces her to a game played with chestnuts, chucking them at panes of glass – if the pane breaks, then the thrower is in love. Every time Mellie does it the glass breaks. “You and your Cheshire Cat smile!” Mellie snaps at Dobbs, who has thus far resisted settling down but carries a photo of a son – “I always keep my children.” Finally Mellie does discover the rapist’s bag and the money in it where he left it in her car. Emboldened, she goes to Dobb’s hotel room and finds he’s not a crook or an opportunist, but an American Army Colonel on an investigation.

When Mellie hears of a dead man’s body discovered along the coast, she immediately assumes it’s the rapist. Toussaint tells her it’s been identified as a former boxer and gangster named Bruno Sacchi. Mellie hears that Sacchi’s girlfriend, Madeleine Legauff (Ellen Bahl), is the leading suspect for the killing as she also had underworld connections, and drives out to the beach where Toussaint and other cops grill her to get a look at her. Mellie is stricken with remorse and determines to try and help Legauff beat the rap: she travels to Paris, where Toussaint told her she worked, and follows leads to the place where Legauff’s sister works, after mailing the money back to her home to keep it safe. Trouble is, this proves to be a brothel her sister Tania (Corinne Marchand) runs under the auspices of some sanguine gangsters. Clément nods again to a similar preoccupation with illicit desires as he had in The Damned as Tania tries to seduce Mellie by stroking her thigh, before passing her along to her bosses who, bewildered by Mellie’s entreaties, promptly torture and torment her to find our what she’s about, forcing her to walk about on all fours like a dog and threatening to burn her with cigarettes. Fortunately Dobbs, who the gangsters deride as sounding like a figment of her imagination when she tries to explain about him, chooses this moment to break into the brothel, having tracked Mellie down on the urging of his superiors in fearing she might be endangering herself. Dobbs lays waste to the gangsters in a few artful moves.

This scene provides the closest thing Rider on the Rain has to traditional action, but remains part of the film’s dizzy texture in that it comes about purely because of misunderstandings. It’s easy to see nonetheless why this scene probably did much to cement Bronson’s popularity (after a notable earlier shirtless scene showing off his formidable build), as he genuinely seems like a man who can toss goons around like nine-pins, and blends this confirmation of sheer bullish physical strength with peculiar delicacy in reclaiming Mellie and carrying her out. This whole sequence, whilst essentially a long narrative discursion, provides rather an emotional catalyst on a subliminal level, as Dobbs makes up for some of his obnoxiousness and Mellie finally gains the kind of paternal protector she lacked before. Soon Dobbs explains the truth, that Scchi was actually killed months before and his body was only discovered because Dobbs had the police hunting for Guffin’s. Dobbs himself was sent out to track down Guffin after he broke out of a mental hospital, where he’d been consigned after raping three other women with the same pattern as his attack on Mellie, and stole Army funds. Whilst Bronson got the stardom, Rider on the Rain really depends on Jobert, with the French actress (ironically today probably best known as the mother of actress Eva Green) deftly playing a difficult role as a character who is at once trying to truly grow up and also already has the tools of a survivor, both sympathetic but also eccentric and sometimes insufferable, oscillating between extremes of sweat-sodden suffering, peevish resistance, and crisp, combative humour.

Rider on the Rain is a beautiful-looking product of Clément’s mature style, with visuals that share a near-indefinable quality with those in The Damned in wresting both semi-abstraction and palpability from his mise-en-scene, but in a more sophisticated manner, constructing a psychological universe with his slightly oblique framings and space-perverting zoom shots and mediating long shots. His deployment of colour effect is almost as exacting as Michelangelo Antonioni’s or Michael Mann’s, with most of the film utilising carefully dressed locales and costumes blending blues, greys, and whites, only broken up by specifically associative touches like the fiery red linked with Dobbs (in his sports car and hotel room curtains) and the suggestively uterine saturation of the décor in the brothel. This is a world seen through the eyes of the melancholy Mellie. Clément’s careful framing and use of mise-en-scene is similarly careful, constantly framing along horizontal lines and moving his camera deftly in keeping the performers in orbit with each-other. Some shots evoke the fussily subverted naturalism of Magritte whilst others, like Dobbs setting on a seaside breakwater, and Mellie watching Legauff from a distance on the beach, have a quality reminiscent of minimalist artists like Jeffrey Smart and Alex Colville, utilising stark forms and desolate locales.

Clément risks some in-joke cameo casting touches in employing Bronson’s wife Ireland and Jobert’s stepsister Marika Green, of Pickpocket (1959) and Emmanuelle (1974) fame, as a hostess at the brothel, as if trying to work the theme of family and generational angst into the form of the movie. Another aspect of Rider on the Rain that helped make it a hit was Francis Lai’s score, modish for its time in some ways but very effective, with strains of gently played guitars and organs and thrumming sitars providing a shimmering, haunted texture, and interludes of tinny barroom piano and woozy waltzes lending a faint hint of burlesque to moments of melodrama. The aftermath of Dobbs’ rescue of Mellie leads to a series of epiphanies that finally make sense of the odd behavioural and genre plot flux of the bulk of the movie. Surviving a confrontation with ugly force and self-betrayal brings Mellie to a gentler shore where her mother is now more caring and solicitous, finally murmuring her daughter’s full name for the first time as she watches over her sleeping, whilst Mellie is able to calmly insist Tony take her to London with him on his next trip where they can talk through their problems. The last gift to her comes from Dobbs, who finally locates Guffin’s body and finds a button from Mellie’s dress in his grasp, which he gives to her as a gesture of release. The film’s punch-line is finely humorous as Dobbs, watching Mellie and Tony drive off together, casually tosses away a chestnut he finds in his pocket only for it to shatter a window, leaving him to gaze after the departing Mellie in bewilderment. Rider on the Rain is a peculiar but mesmerising and cumulatively affecting work, and with The Damned stands as a testimony to Clément’s artistry and versatility.

Standard
1970s, Fantasy, Horror/Eerie

Carrie (1976)

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Director: Brian De Palma
Screenwriter: Lawrence D. Cohen

By Roderick Heath

The novel Carrie, published in 1974, vaulted a struggling young English teacher with a few short stories to his credit named Stephen King to sudden fortune and fame. Director Brian De Palma, looking for a project after his would-be breakout project Phantom of the Paradise (1974) had proved only a minor cult success, was recommended the novel by a friend who also knew King. After reading the book De Palma found the rights were unsold and snapped them up. Something of the material’s weird magic rubbed off. De Palma’s film of Carrie became his first big hit and marked his emergence as a fully mature filmmaker in his major phase, and boosted several members of its cast, including star Sissy Spacek and supporting actors Nancy Allen, Amy Irving, and John Travolta, to it-kid status. The film’s success also sparked a swiftly metastasizing industry adapting King’s work for the movies, which only helped reinforce his position as one of the preeminent genre wordsmiths of the last fifty years. King himself had only reluctantly committed to writing the novel after the first scene came to him a squall of phobic thinking when, working part-time as a janitor in a school with his brother and cleaning some girls’ locker room showers, was fixated by the image of some poor girl terrified by her period suddenly arriving whilst showering and being ferociously mocked by her classmates, a scene of a kind King had witnessed often in high school.

The taboo-grazing blood rite King had psychically conjured upon proved to be the ticket to directly tapping into the modern audience’s new hunger for a kind of direct engagement with things once kept off in the margins of metaphor in artistic report, in both the intimate engagement with a young woman’s body as an unstable and sometimes alien thing to herself, and the direct portrayal of the raw pack animal behaviour young people often inflict on each-other in the process of growing up, and the occasions where such behaviour gains a dreadful retaliation. The cementing of suburban youth culture in the 1950s made the dramas of adolescence increasingly profound as part of the average person’s life. Carrie’s appeal is, then, plainly emblazoned in its core imagery and concept, a tale recognisable from just about everyone’s youth in the games of social status amongst teenagers and fantasies of revenge stoked in the face of rejection. King’s ambivalence about his subject and characters was mediated to a degree by his choice of writing it as a modern version of an epistolary novel, that is, one that affects to relate a story through second-hand sources like letters, diary entries, and newspaper articles, holding the key personalities at a certain distance. Once boiled down by screenwriter Lawrence D. Cohen to something more immediate and reconstructed by De Palma into a succession of potent images, King’s story clearly had the directness and velocity of a modern myth.

For De Palma, the former no-budget semi-experimental ironist springing out of the Greenwich Village hipster scene, Carrie was a dynamic embrace of commercial populism, and yet still charged with a transgressive energy in style and story. After scoring cult successes with his early works like Greetings (1968) and Hi, Mom! (1972) on the counterculture-informed midnight movie circuit, De Palma cobbled together the money to make Sisters (1972), a blend of new age Alfred Hitchcock revisionism, Italian giallo movie riff, and New Yorker’s inside joke that put him on the path to mainstream attention, only be foiled by Phantom of the Paradise’s failure with its wilfully odd attempt to blend Grand Guignol pathos and ink-black satirical comedy. The ironic thing there is that Carrie basically presents the same mixture, complete with another tormented victim-monster at the centre like Phantom’s Winslow Leach, broken on the world’s wheel but also transformed into a force that starts laying waste to the iniquitous. This time however De Palma swapped giddy absurdum for tight-wound drama. De Palma’s infamous tendency to twist the knife deep and hard with his pitiable antiheroes found an ideal stage to play out on in King’s story. De Palma’s cultural and political cynicism likewise found a more personal realm to play out in, latching onto King’s reportage of a country in painfully dynamic social flux where medieval religiosity can sit cheek-by-jowl with the kind of blunt modern sensibility both King and De Palma personified in their individual ways.

As well as the worm-turns essence of the storyline De Palma was likely also attracted to a central character who plays as a distaff take on Psycho’s (1960) Norman Bates, with Margaret a still-living Mrs Bates, and her house as an islet of American Gothic: the homage is made more explicit in naming both the high school and the nearby slaughterhouse after Bates. And yet Carrie also sees De Palma defining himself askew from mere emulation of Hitchcock, indulging visual techniques antipathetic to the master. Carrie also had good fortune to be released after the enormous success of William Peter Blatty’s novel The Exorcist and its 1973 film, a zeitgeist-defining that identified the corporeal form of an adolescent girl as the ideal vessel for satanic hellraising in a fragmented and faithless modern world. As a story Carrie both rode that wave and also dismantled it, accusing repressive and neurotically obsessive religiosity as part of the conspiracy of torment that results in calamity, counterpointed by a new variety of milquetoast, disinterested, hands-off attitude by the representatives of adult authority in the hothouse environment of the average contemporary American high school which offers no harsh chastisement but no solace either. The first glimpse of Carrie White (Spacek) is on the volleyball court of Bates High School, failing to smack back a ball when it sails her way, earning the disdain and abuse of her classmates. De Palma follows with a long, languorous credit sequence, with his slow-motion camera and Vaseline-glazed misty imagery, glides across a school playing field and slides through changing rooms for female high schoolers as they wash and get dressed.

De Palma immediately pokes fun at multiple targets, playing out the voyeuristic teenage boy fantasy of getting an eyeful in a girls’ locker room and the kind of movies that had exploded around the same time built making bank with such fantasies. At the same time he plays at sentimentalising it, Pino Donaggio’s lush strings scoring rendering the scene like some lyrical depiction of the blooming glory of young womanhood. Cross-reference the more idealised, clean, arty version found in the early scenes of Picnic at Hanging Rock (1975). The caressing slow-motion tracking shot zeroes in on Carrie showering alone, lost in the warmth of the shower and the sensual pleasure of touching herself, the image of the protean adolescent ripe for plucking, until she experiences the raw terror of suddenly finding her nethers leaking blood, an inevitable and completely natural moment of burgeoning that is nonetheless a profound shock to Carrie as she’s never been told about it by her fanatically religious and abusive mother Margaret (Piper Laurie). Carrie’s terrified pleas for help reap only ruthless joy from her fellows who pelt her with sanitary products to the malicious chorus of chant, “Plug it up! Plug it up!”, which evokes the “One of us!” chant from Freaks (1932) but with inverted meaning: the exalted state of conformist normality can only be so exalted by finding a sacrificial lamb. Or perhaps the better Biblical reference point is the Gadarene swine, to contain the concentrated essence of wickedness to be released at some appropriate juncture.

This rite of blood and shunning is interrupted by gym teacher Miss Collins (Betty Buckley) intervenes with vehement anger, promising to punish the girls for their behaviour and helping Carrie out of her cowering humiliation and shame. But, as Collins herself confesses to the school principal Morton (Stefan Gierasch), she experienced a similar kind of exasperation to the girls at the spectacle of Carrie’s absurdity. Morton, confirming complete cluelessness and timidity when faced with such female trouble, lets Collins handle the girls, and Collins forces the class to exercise to the point of exhaustion on pain of being banned from attending the upcoming prom. When one of the girls, the wilful and entitled Chris Hargensen (Allen), refuses to play along, Collins smacks her and bans her, scaring the rest back in line. Chris plots revenge aimed not at Collins but at Carrie, and Chris’s former friend Sue Snell (Irving) accidentally hands her the perfect way to achieve it when she decides to try and cheer Carrie up by asking her own, popular jock boyfriend Tommy Ross (William Katt) to take Carrie to the prom instead of her. Tommy is initially dismayed by the prospect, but is eventually convinced, in part because he and Carrie recently shared a moment in English class, under the auspices of the patronising and disdainful teacher Mr Fromm (Sydney Lassick), where she pronounced one of his writing projects Fromm reads aloud with an acerbic lilt as “beautiful” and he quietly insulted Fromm for mocking Carrie’s moment of self-expression.

Carrie herself can only wander homewards after her excruciating ushering into adulthood. But another new trait has arrived along with her period, first manifesting in a moment of confusion during her panic when she screams as Collins tries to bring her out of her hysteria and a light globe overhead abruptly busts, and becoming more defined as she glares at a younger boy who calls her the teasing name “Creepy Carrie!” and seems to make him fall from his bike by force of will. Later Carrie investigates in the school library and realises she has telekinetic abilities. But returning to her home Carrie finds herself still entirely at the moment of her zealous, domineering, cape-swanning mother, who spends her days soliciting donations for some vague denominational cause and ranting about the influence of Satan, an imprint she sees now as fatefully taken hold of her daughter after long repressing it. “Why didn’t you tell me momma?” Carrie questions in tearful agonistes whilst her mother wallops her with a religious pamphlet and exiles her to a closet specially kept as a place of imprisonment and musing under the baleful glaze of a glowing-eyed crucified Jesus. Eventually, after the frantic, gruelling spectacle of parental abuse and Carrie’s anguish is expended she’s released and allowed to go to bed.

Carrie feels curiously distinct from the pack of 1970s American Horror cinema despite sharing key concerns with so much of it – a supernaturally-gifted child destroyer a la The Exorcist and The Omen (1976), and a setting befitting a genre becoming obsessed with both depicting and sating teenagers, which could still deliver movies as diverse as Massacre at Central High (1976), Communion (1976), and Halloween (1978), and a tendency Carrie’s success likely quickened. Carrie’s distinction stems from the opportune convergence of De Palma, his cast, and King’s story. De Palma made the $1.8 million budget, solid for a ‘70s genre film but still very modest, stretch a hell of a long way, and applies operatic reaches style that’s the complete opposite to the low-budget, DIY atmosphere of many films of the time. That stringency was exemplified by the so-real-you-can-smell-it intensity of The Texas Chain Saw Massacre (1974), although both films become fixated by a spectacle of witnessing horror, communicated through flash edits zeroing in on the eyes of a young woman’s – the arrested cosmic terror of Sally Hardesty gives way to the arresting cosmic wrath of Carrie White. Both movies also connect the griminess of working-class life as represented by industrialised farming, a zone where bloodshed is at once carefully controlled and rendered on a vast scale, and human degradation, tethered in the singular, queasy connection of Carrie’s menstruation and a fateful bucket of pig’s blood. The narrative’s slow burn towards a singular, orgiastic eruption of violence and character-driven drama in the meantime are also distinctive at a moment when the genre was becoming increasingly geared towards serving up shock machines populated by living mannequins. This informed the film’s embracing as a mainstream success, with Oscar nominations for Spacek and Laurie, a rare achievement for a Horror film.

Spacek herself, genuinely remarkable in the role, lobbied intensely for it after having worked under De Palma as a costumer on Phantom of the Paradise. Spacek had already established a unique ability on Terrence Malick’s Badlands (1974) to seem at once earthy and alien, open and recessive, and this talent is key to Carrie’s success, particular in the climax where her blood-caked, glaze-eyed visage shifts from human to demonic in the blink of an eye. De Palma depicts the multiple forms of abuse and misuse Carrie receives with a blatant verve that manages to walk a very fine line between savage intensity and campy extremity. Margaret White’s religious paraphernalia and fire-and-brimstone speechifying, brilliantly expostulated through Laurie’s well-pitched performance, is imbued with a faint touch of black humour (like flashes of lightning accompanying some of her grimmer pronouncements, almost like we’ve segued into a Mel Brooks film) that keeps the experience from being too nasty and convincing, but still evoking pain. Carrie herself, unlike the gawky, sullen character in King’s book, is allowed a sympathetic pathos reminiscent of a Dickens heroine, vulnerable and damaged but retaining of dignity and grit that begins to assert itself as her secret power grows, even if soon enough Little Dorrit goes Godzilla on their asses.

De Palma’s tendency to be mean to his protagonists in his 1970s and ‘80s heyday, a tendency that many onlookers found off-putting, wasn’t an incidental perversity but core to his essential worldview, beholding everyone as engaged in a battle to the death, whether they know it or not, with powers reigning over them and/or within them. Carrie gave him the perfect focal point for this recurring drama as she fights on both fronts and loses on both. Carrie’s stab at liberation is potent, as she begins to wield her telekinetic ability to hold her mother at bay and takes up Tommy’s invitation, met at first with incredulity, as a vessel that, no matter what motives are behind it, she can ride to some new shore. But there’s a weak point in that armour of emancipation which, when breached, has consequences beyond reckoning. One irony in De Palma’s treatment of King’s story, one the writer himself noted, was in seeing it as an account of a matriarchy, a world of women controlled by women existing semi-separately to the one shared by the genders, where the ferocity aimed at eccentricity can make the peevishness of boys look limp by comparison, and where feminine power exists in multiple forms, good and bad and smudged.

Collins’ embodiment of a positive force is complicated by her also being an avatar of an everyday world that can’t help but be exasperated by Carrie as an emissary from a slightly different one. Carrie’s need for her mother to show her something resembling unconditional love simmers right up until she’s obliged to kill her. De Palma raises the curtain on two different kinds of female manipulation, one essentially positive, as Sue talks Tommy into taking Carrie to the prom, and one negative, as Chris wields a mixture of unease-inducing derision and sexual appeal to push her boyfriend Billy (Travolta) into helping her plan to destroy Carrie. And Billy signs on with giggly-dumb charm, readily exchanging hanging out and driving around for bashing a pig to death, much to Chris’s flagrant erotic excitement, conveyed as De Palma cuts repeatedly from Billy’s hammer swings to Chris’s chanting delight. The linkage of cruelty to sexuality isn’t just the usual edge of sadism attributed to villains either: this is a portrayal of social order enforcement at a basic level, the core breeding class ensuring their perpetuation by guarding privilege and punishing outliers. Whatever gloss the ‘70s youth culture bestows on them doesn’t disguise their part in an ancient order. Collins’ collective punishment of the girls only has the effect of stirring more determined action from the hive.

Margaret White on the other hand tries to subsist within a bubble preserving another atavistic order, playing at detachment from all fashion, a bubble of faux-renaissance paintings of the Last Supper on the walls, candlelit dinners, and terrible wrath. Margaret of course comes to believe her daughter’s manifesting gift comes like her monthly from Satan, despite Carrie’s insistence that it comes only from herself, much in the same way as she retorts to her mother decrying her “dirty pillows” on display in her prom dress, “They’re called breasts, momma, and every woman has them.” Margaret’s raving climactic soliloquy to Carrie recounts her relationship with her long-since absconded husband, who respected her demand for chastity in their union until one night he came home drunk and molested her, to her eventual enjoyment, a lapse into humanity Margaret becomes convinced she’s being punished for through her cursed child. The example of mania her mother provides is one Carrie tries to move past but ultimately entraps her: the moment she’s presented with a source of rage and the power to do something with it she reacts in exactly the same way. Meanwhile Carrie’s timorous reaction to Tommy’s invitation gets to Collins who angrily confronts him and Sue, assuming they’re up to more mischief, but eventually, warily accepts their reasoning. Tommy goes to see Carrie at her home to repeat his invitation, and finally gets her to accept, and Carrie begins embracing her chance to bloom with determination.

Carrie’s story advances with the rigour and inevitability of Greek tragedy, a likeness that only becomes stronger as it encompasses an offended heroine whose story counts down in distorted gradations of unified time and setting, and a stage that becomes an amphitheatre of carnage and breakdown, and where the mechanics of what’s happening unfold with predestined smoothness. Intrigues simultaneously reach out to Carrie to rescue her and destroy her, charted with mischievous detail and coming together in the prom. Hitchcock, never of course far out of range of De Palma’s points of reference, is nodded to in the suburban gothic of the White house and in the name of the High School. De Palma’s aesthetic for the film is as hot as Stanley Kubrick’s for The Shining (1981) would be cold, via Mario Tosi’s cinematography. De Palma’s deeply sarcastic romanticism continues with Carrie’s walk home early in the film along sun-dappled streets replete with shady trees and red roses that mimic and mock her menstrual blood, and mirrors this imagery towards the end as a sanctified and white-clad Sue makes the same walk towards the White house, or where it used to be. Strong anticipation here for the aesthetic David Lynch would apply to Blue Velvet (1986) of a stylised, utopian, too-good-to-be-true suburban life.

Collins’ forced exercise regimen for the girls’ punishment becomes a little aria of camera wit, tracking along at thigh-height with the teacher as the girls are put through their strenuous paces, rendered ridiculous as they bob in and out of the frame with increasingly frayed expressions. This is in itself a more deadpan and playful riposte to the precursor scene where Margaret lords over Carrie where De Palma conveys the application of authority more ominously from on high, as Margaret slaps her daughter’s face with a booklet with a chapter title, ‘The Sins of Woman’ and, with a similar rhythmic intensity to the exercising girls, tries to make Carrie repeat her chant of “The first sin was intercourse,” which also echoes the girls’ chant of “Plug it up!” By contrast, De Palma sees Tommy and his pals hitting the town to be fitted for prom tuxedos, vaguely recalling the lads about town in Greetings, except that De Palma starts fast-forwarding through their yammering, a good joke in its own right that engages in a playful way with De Palma’s delight in the texture of film itself, and also a curt thematic underlining: the boys aren’t the show in this movie. The detention exercise scene also provides a definitive character moment with Chris’s attempted rebellion turning distraught after Collins slaps her, and her appeal to her friends – “She can’t get away with this if we all stick together!” – gains only timorous shakes of the head from most and, from a revolted Sue, one “Shut up Chris, just shut up.”

Irving, who would be promoted to the role of gifted-accursed psychic in The Fury (1978), De Palma’s thematic sequel, has an interesting role as Sue, whose journey is in a way the actual core of Carrie although she’s not the focal point, as Sue represents a kind of assailed middle ground in the story, someone who grows up a little faster than her schoolmates but remains dangerously naïve in aspects. Glimpsed at first eagerly joining the pack attacking Carrie, she’s pulled aside by Collins when she first comes on the scene and angrily berated for her behaviour, and looks bewildered, as if pulled out of sleepwalking. Sue’s desire to do Carrie a good turn – “We don’t care how we look,” she tells Collins when the teacher confronts her and Tommy – is a noble gesture with troubling caveats, in obliging her boyfriend to make that gesture on her behalf, but not imagining there’s personal risk in it, and in accidentally handing Chris the perfect venue for her own cruelty. Sue’s working on Tommy resolves when he finally says he’ll do it whilst she’s doing homework and he’s watching a James Garner Western on TV, a deft little joke that suggests Tommy enjoys playing the white knight. Irving’s on-screen mother Eleanor was played by her real one, Priscilla Pointer. Eleanor’s early encounter with Margaret, who comes to her house soliciting donations, sees the way adult transaction counterpoint those of teenagers, Eleanor trying her best to fend off Margaret’s proselytising with awkward courtesy before flatly bribing her to go away, a gesture Margaret accepts but not without making sure the offender feels the frost her righteous gaze.

De Palma also taps the paraphernalia of Margaret’s religiosity for exceedingly dark humour and even darker psychology, setting up a motif that has its brilliantly sick pay-off by film’s end. Margaret’s exiling of Carrie into the prayer cupboard sees her share space with a statue of St Sebastian, riddled with arrows, upturned eyes painted with phosphorescent paint to better depict ecstatic agony. Good education for a life of martyrdom. Carrie already has Tommy in her sights as a fair idol, a newspaper clipping of his footballing exploits stuck to the side of her bedroom mirror, a mirror whose gaze she cracks in a moment of anxiety but manages to reforge mentally in time to avoid her mother’s attention. Katt is also tremendous as the genuinely good-natured Tommy, who eventually finds not just pride but real affection in playing Carrie’s beau for the night as he comes to comprehend there’s an interesting, potentially lovely person on his arm. He deftly knocks aside her not-at-all-illusioned stabs at releasing him from duty by assuring her he asked her out “because you liked my poem,” although he admits later he didn’t write it. Meanwhile Chris draws in other friends into her conspiracy, including Freddy (Michael Talbott), who left school before graduation and works now in the local slaughterhouse, and her friend Norma (P.J. Soles), who volunteer to be on the committee overseeing the election of the Prom King and Queen, intending to stuff the ballot for Carrie. Chris gets Freddy to help her and Billy kill a pig and collect its blood in a bucket, which they rig up in the rafters of the high school gym, where the prom will be take place, to pour the contents down on Carrie as a sadistic coup-de-theatre.

Carrie works beautifully as a metaphor for the sheer goddamn pain of growing up as a human animal. Where in the book Carrie had her powers from childhood here it’s explicitly connected with her new maturation, connecting them as devices of creation and destruction. For Margaret the ‘Sin of Woman” is not just to experience lust but to propagate at all. Spacek herself defined her understanding of Carrie as a “secret poet” who has no gift at expression and assertion until some strange kink of fate gifts her this powerful talent, as if her stifled will has forced some latent part of herself to grow like muscle. Or perhaps it’s a test provided from on high, or on low, connected to rather than breaking from her upbringing, and what Carrie then does with it can be seen a radical extrapolation of the Christian concept of free will. The more immediately troubling facet of Carrie’s prognosis lies in its understanding the pressure cooker nature of modern teenage life and the age of the school massacre, the school a social zone designed to force young people to become independent entities but instead all too often producing both dronish cliques and outcasts and rebels, experiences that most make part of their permanent identity for good or ill. King noted in his book On Writing that both of the girls he based Carrie on from his experience died young, one by suicide, their pain turned inward and septic, but Carrie the book and film sees a time when that kind of sickness will be turned outward and become the stuff of mass media causes celebre.

Notably, in The Fury when De Palma picked up the same basic plot motif of psychic powers as a metaphor for adolescent genesis and the fine line between creative and destructive potential, he turned the tables in making the popular, sporty kids stricken with the same power, with Robin Sandza the ultimate coddled man-child jock, and Gillian Bellaver a more focused and virtuous version of Carrie, finally blowing the false parent/authority figure to smithereens. Carrie certainly cemented precepts Horror cinema would extend for years afterwards, but also seems from today’s perspective to have left a deeper influence on popular storytelling to come, many of which would invert the film’s tragic apocalypse into heroic narratives. Works like the Harry Potter series and a vast swathe of superhero movies take up its wish-fulfilment thread whilst avoiding its bleak contemplation of social and psychological determinism. The wave of high school movies, whilst having more realistic narratives, like Pretty In Pink (1985) and Mean Girls (2003) might also be counted as its children. The film’s underpinning similarities to George Lucas’ Star Wars (1977) as an adolescent fantasy about control and annihilation, despite the very different tonal and genre frames, is given extra piquancy by how many members of Carrie’s cast also tried to get in on the Lucas film.

In any event, Carrie’s climactic prom sequence is one of those cinematic set-pieces it’s hard not to relish in anticipation even as in involves terrible things, simply for the sheer verve of the filmmaking and storytelling force. The sequence divides in three miniature chapters, each keyed to a different emotional experience and a different style, beginning with a depiction of rising exultation, a midsection of simultaneous anointing and portent, and a climax that erupts in anarchy. These chapters also have metaphysical overtones connected with Carrie’s experience: heaven, purgatory, hell. Heaven, because Carrie’s entrance to the prom and her experiences seem like her deepest wishes coming true, as she connects with people for the first time, finding actual friends in Tommy, Collins and some other girls, with Sue watching on like a fairy godmother who’s made this particular pumpkin into a princess. Purgatory where the slow motion photography stretches time into a dream zone where triumph – Tommy and Carrie delighted to find they’ve been elected and ascend to claim their dues – and calamity – Sue and Billy hiding behind the scenery with their fingers on the rope – coexist, and finally the inferno released along with the torrent of blood.

De Palma had already established himself as a powerful visual stylist, but the techniques and structural elements he would bring into play here formed his arsenal henceforth and defined him as a mature talent, winnowed down a series of suite-like moves. One constant De Palma stylistic motif provides the crux of the movie, spinning his camera with increasingly speed whilst also zoomed in, delivering a resultant feeling of dizzied rhapsody around Carrie and Tommy as they dance, a swooning islet of pure teenage romanticism that’s sufficient in itself. The central slow-motion passage performs a similar feat of immersive style but to quite different effect, swooning headiness giving way to dreamlike ponderousness that exacerbates with malicious humour and charts coinciding actions with precision – Sue, having agreed to keep away from the prom to avoid any hint of unpleasantness for Carrie, sneaks in to revel in the scene she cares about like a good director, only to notice the trembling rope linked to the bucket above, and, following it, almost breaks in upon Chris and Billy in their hidey-hole. Only for her intervention to be forestalled by Collins, who thinks she’s going to make trouble, grabbing Sue and showing her out of the gym without listening to her explanation. De Palma dives in for a close-up of Chris licking her lips in sensual relish of her triumph, her face a gleaming mask of almost sexual satisfaction in her moment of revenge. And down comes the rain of red, red blood, splattering on Carrie, and with the bucket dangling and falling, hitting Tommy on the head and killing him.

The precise diagramming of the various story and character threads here and accompanying, interlaced ironies makes for a just about perfect unit of filmmaking, and that’s before Carrie avenges herself by wielding her powers in blind madness, psychically controlling doors and firehoses to herd and pummel the crowd, unleashing fire and flood. Here, De Palma’s virulent showmanship is also Carrie’s, apparent as she forces all the doors of the gym shut and then turns on a red fill light, all the better to perform devilish work. De Palma presents Carrie’s delirious perspective with wheeling kaleidoscopic images as her mother’s enjoining, “They’re all gonna laugh at you!” repeats in her head whilst she imagines the entire crowd, rather than the handful of creeps the more neutral camera reveals, laughing and jeering at her perfect humiliation. De Palma then turns to split-screen shots, which he had played with on Sisters but here found a more aggressive use for, to present the violent action in a flux of cause and effect, picking out both diverse events and different angles on the same moment. Carrie herself becomes cinematically bifurcated as she is mentally. At the centre of all this is Spacek-as-Carrie sweeping all before her, mouth twisted in an awful deathly grin when the blood first falls on her, reminiscent of silent film Horror images like The Man Who Laughs (1928) carved grin or The Phantom of the Opera (1926) wearing his Red Death mask, caught somewhere between lunatic hilarity and plain lunacy, before her face turns impassive and her eyes wide and aglow with berserker wrath as she rains down death.

There’s another sting in the little detail that the two people most responsible for her downfall, Chris and Billy, sneak out before she unleashes the mayhem. Instead Carrie’s indiscriminate hate falls on both creeps like Freddy and Norma but also on many absolutely innocent people, even Collins, who, realising what’s happening, cries at Carrie to stop it only to be crushed by a piece of stage scenery. Fromm is fried by whipping electrical wires and the backcloth catches fire, a rippling wave of fire rising behind Carrie’s red-smeared silhouette, become a creature akin to the awesome Chernibog in Fantasia (1940) commanding an army of imps dancing in the flames. Steven Spielberg might have kept it in mind just a little for the climax Raiders of the Lost Ark (1981); Quentin Tarantino certainly did for Inglourious Basterds (2009). De Palma pulls off a most difficult feat in forcing the audience to identify with Carrie, even love her, and then behold the spectacle of her maniacal anger, about as a pure an episode of Grand Guignol there is in cinema. Carrie, still lurching in wraithlike detachment, exists the blazing gym and wanders down the road, where Chris and Billy spot her as Chris drives Billy’s car with a glint of her own maniacal delight in her eyes, whilst Billy drools and giggles. De Palma’s editing here, taking the inward-stepping jump cuts to the dead man’s eyes in The Birds (1963) to a hyperbolic zone, skips in towards Spacek’s glowing eyes in lightning-fast jump-cuts that explicitly connect the glaze-gazed power of Carrie’s looking as she turns at almost the last second and casually swats the car aside with her power, then makes it explode.

Carrie’s return home nonetheless sees the avenging angel becoming a pathetic child again, washing off the blood that cakes her and searching for her mother, who has set up guttering candles throughout the house but seems to be hiding herself, eventually proving to be hovering behind the door to Carrie’s bedroom. Margaret recounts Carrie’s conception and then stabs her daughter with a kitchen knife, and stalks her through the house with a blissful grin on her face. Carrie defends herself by launching kitchen implements at Margaret until she’s been turned into a simulacrum of the St Sebastain statute, the lolling moans and grins of Margaret condensing martyred rapture and Sadean penetration into a singular new state. Carrie beholds the perverse pieta she’s sculpted – offered by De Palma and Motti in a slowly unveiling pullback that exactly hits the equator between black comedy coup and character pathos. Carrie’s subconscious takes over, consuming the house in fire and disintegration whilst she makes one last, desperate attempt to retreat with her mother’s corpse into the prayer closet. De Palma moves into assure she’s at least granted the mercy of dying from her mother’s wound rather than being crushed and burned to death.

All this is the kind of tragic narrative that can really only be served up in the Horror genre as entertainment rather than some as solemn cultural chore, Carrie sharing DNA with Lon Chaney Jnr’s afflicted Wolf Man or Boris Karloff’s Frankenstein’s Monster, born into a cruel world and departing from it in relief. The very end proves a deliciously merciless De Palma fake-out of a kind he would return to repeatedly in variations. After a brief vignette of Eleanor looking after a traumatised and tranquilised Sue, we see Sue walking down the pavement and entering the yard of the decimated White house, a neat rectangle of ground where the building was filled with grey stones, a suggestively cruciform For Sale sign planted amidst with “Carrie White Burns In Hell” crudely scrawled across it. Sue is envisioned in angelic white, a mourner paying tribute to a failed friend and kind of suppliant offering obeisance to a vengeful goddess, only for a bloodied hand to reach out of the ground and grip her arm. De Palma’s stylisation for this scene carefully announces it’s a dream, with Donaggio’s scoring presenting a lilting, Ennio Morricone-esque lyricism that suggests a fantasy of peacemaking, only for it to turn starkly and suddenly into a nightmare where the grip of such wounding horror never really lets go. De Palma cuts to black on the image of a distraught Sue being calmed by her mother, a vision which does, at least, finally restore the classical mother-child relationship to something like what it’s usually supposed to be.

Standard
1960s, 1970s, Auteurs, Comedy, Western

The Producers (1968) / Blazing Saddles (1974)

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Director: Mel Brooks
Screenwriters: Mel Brooks / Andrew Bergman, Mel Brooks, Richard Pryor, Norman Steinberg, Alan Uger

By Roderick Heath

Melvin Kaminsky, known to posterity as Mel Brooks, was the child of a classic Jewish-American immigrant experience. Born in Brooklyn in 1926 to a Polish father, who died when he was two years old, and a Ukrainian mother, Brooks’ childhood habitat was the tenements of Williamsburg. Brooks grew up slight and sickly, making him a target for other, more robust kids. Brooks learned to both disarm that rough world and channel his own aggressive streak into a zany persona and found he had a talent for reaping laughs, putting this skill to work when he gained his first job at a swimming pool, aged fourteen. By that time he had already, thanks to his uncle, gained his first encounter with the showbiz world through seeing a performance of Anything Goes, and vowed his future lay there. Brooks taught himself to play drums and changed his name to avoid confusion with trumpeter Max Kaminsky. After graduating high school Brooks had plans to study psychology cut short by service in World War II. After returning from the war Brooks went straight into the Borscht Belt music and comedy circuit, making the acquaintance of Sid Caesar, who hired him to write for TV. In 1950 Brooks was flung into the company of talents like Neil Simon and Carl Reiner when Caesar hired them to write the variety-and-comedy show Your Show of Shows, which proved a smash hit, and the same team worked together on various programs for most of the ‘50s.

Meanwhile the largely improvised comedy bit Brooks and Reiner started performing for friends, involving a 2,000 year-old-man who had witnessed the crucifixion, became a cause celebre in comedy circles. This became a ticket for the duo to become known as performers as well as writers, appearing on talk shows and hit comedy albums. Brooks’ first foray in filmmaking was the 1963 short animated film The Critic, conceived by Brooks but directed by Ernest Pintoff, with Brooks providing the wheezy voice of a confused old man trying to understand a pretentious foreign art film. The Critic won an Oscar, and a couple of years later Brooks linked up with comedy writer and performer Buck Henry to create a send-up of the wildly popular James Bond films, in the form of the TV series Get Smart. Get Smart proved so successful it handed Brooks the chance to make a movie. For some time Brooks had been kicking around the absurd notion of a Broadway musical about Adolf Hitler, a concept that morphed eventually into The Producers, the tale of a dishonest theatrical impresario and his accountant confederate who concoct a scheme to make a fortune by overselling investor shares in a sure-fire flop. Although it gained Gene Wilder a Supporting Actor Oscar nomination in his first major film role and Brooks himself actually won for Best Original Screenplay, The Producers met a largely sour critical reception upon release in 1968, bordering on odium, and proved a box office disappointment, although it did soon begin to accrue a cult following.

Brooks’ follow-up The Twelve Chairs (1970), a more classical kind of comedy based on a respectable novel, did no better. Brooks assumed his directing career was over by this point, but his luck turned when he connected with writer Andrew Bergman, who was peddling a movie outline he called Tex-X, intended as an anachronistic hipster burlesque on Western movie clichés and sporting a Black hero. Brooks bought the property and assembled a team including several writers he’d known on Your Show of Shows, as well as Bergman and rising, ultra-hip stand-up comic Richard Pryor, to brainstorm ideas, a writing process Brooks later described as “a drunken fistfight.” Brooks made a deal to be the film’s director, and finally he delivered a colossal, zeitgeist-tapping comedy hit that made him not just a successful filmmaker but a comedy brand, one he took advantage of to make himself a movie star too. Brooks reunited with Wilder on Blazing Saddles through a series of unfortunate events, and again for the immediate follow-up Young Frankenstein (1974), a film that did for Horror movies what its precursors did for smarmy Broadway shows and Horse Operas. Decades later Brooks adapted The Producers into a very successful stage musical and then a film version of it, of which I will never speak again.

It’s bordering on tedious cliché to say that it’s hard to imagine films like The Producers and Blazing Saddles being made today. Outrageous, boundary-pushing humour is still plentiful but not the specific, confrontational prescription that fuelled Brooks’ best work in daring to press sore spots in the collective mindset, through his preoccupation with cultural tension that manifests as tonal dissonance. Or, to put that in a less high-falutin’ way, it’s real funny when Hitler sings and acts like a hippie and a cowboy talks jive and an Indian chief speaks the Yiddish. The first and most obvious level of dissonance in Brooks’ persona was the side of him that adored movies, literature, and theatre, revelled in their larger-than-life grandeur and stylised power, and the side of him driven to puncture all that, to point out the conflict with a gritty, grimy, streetwise sensibility with the practised disrespect of the professional smart-ass, the medieval court jester reinvented for a new age. Mediating the two facets was his archivist streak, as if some wing of his brain was devoted to precisely catalogued clichés, images, lines, tropes. The second level of dissonance was cultural, as a very Jewish comedian with an experience of being close to the bottom of a new society who, after years of suppressing that facet of his humour to get along with the American mainstream, suddenly found the zeitgeist swinging around to appreciating its specific lilt, its sarcasm towards power structures embedded not just in politics but in narratives and language. And a third layer of dissonance was one of personal character, Brooks channelling his angry, poke-the-beast sensibility into the defusing art of making with the funny.

In that regard Brooks was following in the footsteps of the Marx Brothers, but where they made comedy from testing forms until they broke down in anarchy, Brooks was more methodical, honouring his love of story and character, which could supply their own, coexisting forms of humour, along with slapstick and non-sequitir. Part of the genius of Get Smart as a series had been Brooks’ creation of a hero who was an idiot, in contrast to both the Bondian fantasy of the poised, cool hero, and the usual desire of comedy players to seem quick-witted and knowing: Maxwell Smart was a common man to the Nth degree, swanning cluelessly through dangerous and complex situations he only vaguely understands. Most of Brooks’ rivals and emulators in the zany-and-irreverent comedy stakes lacked his capacity to simultaneously sustain a coherent story and characterisation and work them for more than one style of comedy, although some, like the ZAZ team who would make Airplane! (1980) and Top Secret! (1984), had something of that ability. The scattered children of the Brooksian sensibility, like the beloved triptych of animated TV series, The Simpsons, South Park, and Family Guy, deal with a similar balance of character comedy, social survey, referential and parodic humour, and surreal genre breaks, if all in different proportions.

Rifling through The Producers and Blazing Saddles, a connective thread emerges, distinct from their obviously shared roots in Brooks’ cracked sense of humour, and looking beyond their signifcant differences. Both films display Brooks’ compulsive fascination with the art he loves, his urge to disassemble it and reconstruct it in a new shape according to other random inputs, laden with ironic disparities that can strike others as perverse, vulgar, and wrong, and also very funny. The Producers explores how the sausage is made, often by people who barely have any idea what they’re doing; Blazing Saddles chews it and reports on the taste. For The Producers, Brooks wanted to depict a pair of losers who try to make themselves the masters of their fate, but find themselves no wiser than Smart. Or…no smarter than Wise? Anyway, Max Bialystock (Zero Mostel) is introduced in the early scenes in what is for him the most degraded position possible, albeit one that suits his sick talents: the former master of Broadway producing is now so pathetic and broke he plays gigolo to a stream of ancient women of means who stream in and out of his office “to grab a last thrill on the way to the cemetery.” Mostel, a comedian and character actor who had suffered through a long period of blacklisting but managed in that time to define the lead roles of A Funny Thing Happened On The Way To The Forum and Fiddler On The Roof on stage, was just re-emerging as a movie actor. There’s some irony in the way Brooks cast him to give a roaring, barnstorming beauty of a comic performance that’s pure stage farce hamola, sometimes threatening to topple the pasteboard sets with the force of his outsized energy and charisma. Small wonder Brooks only felt the need to credit him as “Zero” in the closing cast call.

Brooks’ comic sensibility immediately flies a warped flag, revelling in the new openness in American cinema to tackling what would have been utterly verboten five years earlier, most immediately and saliently in making clear Bialystock has sex with little old ladies for money. Having already seen off one sugar momma, Bialystock invites in another, known as “Hold Me! Touch Me!” (the amazing, mischievous Estelle Winwood) for her entreaties, and cycles through role-play scenarios fit for old kinescope porn reels like “The Innocent Little Milk Maid and the Naughty Stable Boy” and “The Contessa and the Chauffeur.” Part of the joke here, a joke that’s wintry in its inferences even as the film seems bouncy and friendly, is that Bialystock is utterly trapped by a greedy world he himself exemplifies, and has experienced the ultimate role-reversal from the usual image of the showbiz maestro preying on eager, young, suppliant females. Enter Leo Bloom (Wilder), an equally pathetic but quite different man, young but repressed, timid, and easily terrified, sent by Bialystock’s financial managers to review his books. Bloom evokes a different cultural wing to Bialystock, his name nodding to James Joyce’s hero and his personality like a Kafka antihero, equally entrapped by an infantilising process enabled rather than dispelled by his dedication to the dry, drearily realistic precepts of bookkeeping.

Bloom interrupts Bialystock in the middle of his session with “Hold Me, Touch Me” and Bialystock, realising he can’t go through with another encounter, hurriedly bustles her out before sternly confronting the cowering Bloom. Bloom’s neurotic angst is soon revealed, barely placated, in a touch pinched from Peanuts’ Linus, by a scrap of security blanket he carries, and worries that Bialystock, in his blustering “rhetorical conversation,” is going to eventually pound him to death by jumping on him like Nero on Poppaea. Eventually the two men find something like sufficient equilibrium to let Bloom get to work, only for him to find Bialystock oversold his last bomb, pocketing $2000 for his own use. Bialystock pleads for Bloom to hide the discrepancy with eloquent pleas, before ending with a simple, loudly screamed, “HELP!” Bloom agrees and then chuckles at the observation that, given no-one cares about the finances of bombed plays, it would be easy to repeat Bialystock’s trick on a fortune-making scale provided it was certain the project they solicited investment for would fail. Bialystock, realising this suggestion’s potential, works seductively on Bloom as they wander around Manhattan, until Bloom suddenly catches the wind of self-fulfilment: “I want everything I ever saw in the movies!” he screams joyfully, dancing around the spuming fountain outside the Lincoln Center to Bialystock’s gleeful approval, half-Mephistophelian, half-schoolboy.

It’s not being that unkind to Brooks to say that for all his greatness at thinking up funny stuff to put in front of his camera, as an actual filmmaker he was by and large only competent, with straightforward blocking and staging that sometimes foils his script and actor’s comic energy as much as liberating: the second coming of Frank Tashlin or Leo McCarey he wasn’t. But comedy filmmaking usually benefits from a relatively stand-offish approach directorially speaking, and something of The Producers’ unique charm stems from his bluntness in capturing the theatrical energy of his performers and their looming physicality, wielding Mostel’s big, bulbous physiognomy as a Mount Rushmore of seediness. The opening scenes, intercut with the credits, have a frenetic quality that puts across the almost blind dedication of Bialystock to his sustaining act, and the mounting hysteria of his encounter with Bloom is marvellously sustained, culminating in Bloom striding around the fountain, filmed with a tracking shot tracing an arc with him that transforms him briefly into exactly the kind of movie hero he wants to be. The environs of Bialystock’s offices – he soon swaps out his grubby digs for rooms that fulfil his credo of “That’s it baby, when you’ve got it, flaunt it, flaunt it!” are comic arenas where shamelessness is appropriately over-lit to better pick up flopsweat on the hairline, and the threadbare pathos of failure and the chintzy trappings of success are barely discernible. Brooks pulls off some artful camera touches nonetheless as when he shoots Biaylstock in all his looming, fat-faced ridiculousness in close-up whilst entertaining “Hold Me, Touch Me” who sits diminished behind, and a zoom shot of Bloom skipping around the fountain whilst Bialystock revels, the erupting water evoking the orgasmic pleasure of their choice to go bad and get rich. And Brooks lands one, great joke dependent on intelligent directorial staging, even as it merely involves a static shot and use of sound: Bialystock knocks on the door of one of his ladyfriends and hears her frail voice through the speaker, “Just a minute!” and then the sound of dozens of locks being  undone, Bialystock wilting during the process.

Part of the cunning Brooks invested in The Producers lies in its slight exaggeration of believable elements, caricaturing people Brooks had doubtless encountered over the years in show business and embarking them on the kind of scheme that’s commonplace in that business’s wheeling and dealing – for instance, it was rumoured that Marty (1955) was financed as a tax write-off only to prove a hit, a twist of luck that’s only cream so long as the investment wasn’t oversold – pushed only to the fringe of the absurd as Bialystock and Bloom sell the play to 20,000%, thanks to Bialystock hurling himself with new enthusiasm into his circle of brittle old “investors.” The first stage in their scheme requires however finding a property to stage so soul-grindingly rank it’s guaranteed to flop. After a spirit-killing session reading through piles of plays, Bloom is ready to throw in the towel, only for Bialystock laugh giddily and proffer one like a tablet of the Ten Commandments as the essential bomb in the making, a “guaranteed-to-close-in-one-night beauty” entitled Springtime For Hitler: A Gay Romp with Adolf and Eva in Berchtesgaden. Heading out to track down the author, Franz Liebkind (Kenneth Mars), they find him atop his apartment building where he keeps pigeons, clad in ratty long underwear and perpetually sporting his army helmet. Liebkind proves to be a Nazi fanatic determined to present to the world the idealised version of Hitler he has long cherished. After first assuming Bialystock and Bloom are immigration men and launching into a mangled version of “The Star-Spangled Banner,” upon finding what they’re after he launches into depraved rants insulting Winston Churchill and talking up Hitler’s talents (“Not many people knew it but ze Führer was a terrific dancer!”) whilst talking to his birds like surrogate children.

Mars’ performance nearly thieves the film from Mostel and Wilder’s pockets, playing a character who is contemptible, irascible, and violent, but also wields a vein of pathos, an exposed nerve of perversity. He’s a degraded hold-out of a defeated cause who’s become just another New York weirdo, violently alternating between weepy paeans to the lost idyll that was Hitler’s Germany as it subsists in his war-fried brain and ranting displays of fascist imperative lurking behind his desire. But he’s also like so many other wannabes hovering at the outer fringes of show business, desperate to be hailed for his labours and have his strangeness reclassified as genius: he’s like a fictional, slightly more coherent prediction of Tommy Wiseau. Liebkind launches into a mangled version of “The Star-Spangled Banner” when he thinks the producers are immigration agents, swiftly pivoting to “Deutschland Uber Alles” when he thinks he’s about to pull off the great rehabilitation. “You are ze audience,” he informs one offended woman at the show’s premiere, “I am the author – I outrank you!” Later, when he tries to halt the performance and recount his own memory of Hitler, one of the cast hits him on the head from behind the curtain: Liebkind keeps on speaking without seeming to feel the blow until he suddenly cries, “Ow!” and collapses. Brooks liked this gag so much he repeats it in Blazing Saddles. With Liebkind, as elsewhere, Brooks encompasses a squalid world full of losers who reflect and mock showbiz pretension, locating cheerful absurdity in it all: even the lunatic Nazi is a creature of need. Bialystock resides in his office, yellowed and peeling posters for ancient hits on the wall, filth on the window, hair draped like sun-dried seaweed to his scalp: Bialystock tosses the contents of a bad cup of coffee against a window pane and rubs away grime with his scarf. The gate to Liebkind’s building is kept by a woman (Madlyn Cates) who insistently calls herself the concierge, and retorts to Bloom’s courtly “Thank you, Madam,” with “I’m not a Madame, I’m a concierge!” Bialystock and Bloom are willing to pervert themselves to the degree of putting on Liebkind’s Swastika armbands to seal the deal, although they quickly deposit these in the garbage on the street and add their loogies for good measure.

The moment he smells a return of fortune Bialystock rewards himself with “a toy,” that is, hiring a Swedish go-go dancer and stripper named Ulla (Lee Meredith) who can barely speak English as his secretary and quickly schooling her in such refined arts as preparing his cigar. The Producers gets away with this in large part whilst still retaining sympathy for the two antiheroes because it ultimately presents Bialystock and Bloom as a pair of children inhabiting adult bodies, utterly bewildered and at the mercy of the grown-up hungers those bodies experience and the world they travel through, ready to abandon all law and principle if it means grabbing a hunk of all the things that tantalise without mercy. Again, the state of the common man in Brooks’ view. Brooks peppers their journey with other assorted unwitting stooges for the bomb-in-the-making with more enthusiasm than talent, including the director Bialystock hires, the ultra-camp Roger De Bris (Christopher Hewett), and his fey assistant Carmen Ghia (Andreas Voutsinas), and the brain-faded hippie musician Lorenzo St. Dubois (Dick Shawn), or LSD for short, who lands the pivotal role of Hitler in the play. Comic stereotypes all, of course, but slotted in to provide a social survey of weirdos defined chiefly by being a slightly different taxonomy of weirdo to the main characters. Bialystock and Bloom visit to De Bris’s house (“He’s the only director whose plays close on the first day of rehearsal.”) to hire him sees them forced to squeeze into a lift with Carmen, and find DeBris squeezing himself into a ball gown for an industry ball (“I’m supposed to be the Grand Duchess Anastasia, but I think I look like Tugboat Annie.”) and hitting on Bloom. Carmen responds to De Bris’ inspired vision of female Stormtroopers in S&M gear inserted into the play with an ecstatic “Love it!” The irony here is that De Bris and Carmen, playing up the whole concept of theatre camp to a far horizon, also offset the heavy overtones of sublimated love between Bialystock and Bloom themselves.

LSD, for his part, only auditions accidentally after Bialystock, Bloom, and De Bris suffer through hours of auditioning performers all trying to establish their Germanic credentials (my favourite: the one who insists on finishing his song and then blows De Bris a raspberry). LSD stumbles in looking for another show but is talked into giving a performance with his all-girl band, and gives an unhinged performance of a song he wrote called “Love Power.” Sample lyric: “And I give a flower to the big fat cop – he takes his club and he beat me up!” The actual premiere of Springtime For Hitler sees the audience utterly horrified by the spectacle DeBris offers in his opening production number, with a crisply uniformed SS man warbling the paean to Nazi ambition and restored German national glory (“We’re all marching to a faster pace! Look out, here come the Master Race!”) whilst scantily clad girls in pervy versions of folk dress swan about. Then out comes a kick-line in Gestapo duds, forming themselves into a Swastika for a climactic parody of Busby Berkeley-style choreography. This is made all the more merciless by the fact the “Springtime For Hitler” title number is infinitely more memorable and insidiously catchy than any number of proper show tunes. It’s a good candidate for the single funniest scene in cinema, but it’s not an innocent kind of laughter, rather the kind that relies on the audience being provoked by the profound dissonance of subject and form, and then by the dissolution of dissonance by the time one finishes the movie and starts humming “Springtime For Hitler.”

The Producers ruffled feathers upon release for its blithe approach to making fun of the most serious subject imaginable, Hitler, and its many other fillips of sick humour. “Well, talk about bad taste!” one of the eventual audience members of Springtime For Hitler exclaims, neatly summarising exactly what Brooks set out to extol, revelling in being freed from the shackles of TV. But the quality that The Producers shares with Blazing Saddles is the sense of purpose underlying the freewheeling lunacy. The Producers executes a specific kind of revenge fantasy on the very concept of Hitlerian power, a step further than even Charlie Chaplin dared and the kind that perhaps only a Jewish comedian could come up with, reducing the psychopathic god to a peevish vaudeville character and his rhetoric to the stuff of cornball musical theatre. Bialystock and Bloom become Brooks’ proxies in this ironic mirror, seeming to conspire with the shades of the evil regime only to deliver it the most humiliating kick, whilst their eager delight in watching the show unfold and seeing the appalled reactions of their audience becomes a peculiarly cunning comic artist’s self-portrait, the professional’s hunger for validation melded with the provocateur’s delight in burning the house down. At the same time Brooks easily swats other targets, particularly to the tropes of the musical, so devastating that the form has, indeed, never really recovered, seeing the fascist will nascent in the urge to carefully orchestrate and subordinate dancers to geometry and rhythm, the reduction of murderers’ uniforms to a form of sexual fetish, and the edge of maniacal charisma contained within the nominally pacific style of the Counterculture’s music.

Bialystock and Bloom initially think their plan has worked brilliantly, only for the start of the actual play to hold the audience in their seats as, through casting LSD and with De Bris’ gaudy, tacky musical insertions and comic interventions, Springtime For Hitler has been turned from fascist paean to a broad farce and satire, perfectly attuned to an era where camp had become an aesthetic value. Of course Bialystock’s instincts, utter out of compass for years, will conspire to create success where he wants failure. Meanwhile Liebkind watches in sobbing despair in beholding what’s happened to his play, and tries to stop the show, only to be knocked out and taken for just another gag. This twist eventually drives the producers to make compact with Liebkind, after the Nazi in his rage tries to shoot them, to blow up the theatre and prevent more performances, only for Liebkind to get muddled during planting explosives, the blast injuring the three men and ensuring they’re caught. In court, where the three injured men are tried together (Liebkind swathed like a mummy but still with helmet on) Bloom makes a heartfelt plea on Bialystock’s behalf, but it’s not enough to prevent their journey to the hoosegow, whereupon they immediately repeat their plot by staging a musical called Prisoners of Love and accepting investments from the prison staff: Bialystock and Bloom are again in their element.

The gorgonizing mirror that is show business itself is the ultimate target of The Producers, existing in constant, tormenting relationship with the nursed fantasies, cherished ambitions, and deepest perversities not just of the audience but its makers. A zone defined by gravity-defying magic where one can not only make great piles of cash but also encounter the most beautiful and talented people and suborn them to your will in manners beautiful and awful, but which remains eternally unpredictable, a careening beast where what should be good becomes bad and vice versa depending on a thousand chance elements. Lessons Brooks himself was well-versed in, and after Blazing Saddles delivered a hit for him. There was some luck in this and also a pay-off for cultural seeding Brooks and others like him, including MAD Magazine, the Harvard National Lampoon in print and a generation of madcap improv theatre and stand-up comics like Lenny Bruce, that finally saw him hitting the zeitgeist bull’s eye. Blazing Saddles was specifically a madcap parody, most of Brooks’ subsequent films adopted that approach, aping classical genre plots to hang gags and sketches off. The best of them still kept some thesis in mind: Young Frankenstein, for instance, defuses the very idea of monstrosity and plays intricate games with notions of legacy and identity. For its part, Blazing Saddles undercuts the fantasies contained in many Westerns and deals directly with the basic national racial schism usually, strenuously avoided in the classic Western genre, ironically coinciding with the popularity of Blaxploitation film which performed many a remix on stale genres. Brooks inherited this idea from Bergman and it doubtlessly was amped up by Pryor, standing at odds with Brooks’ usual sensibility to a degree.

The style of much humour in Blazing Saddles – which today we might describe as “very politically incorrect” or “not woke”, and which was despite current rhetoric pretty much as controversial in its time as now – serves an ironic purpose, highlighting things usually excised from more polite exercises, revealing gaping vistas of experience in the classic Hollywood movie where people couldn’t fart or fuck and basic social truths were usually carefully mediated if mentioned at all. This principle is apparent in so much of the movie, ranging from the infamous, show-stopping campfire scene sporting a bunch of cowboys chomping down baked beans and making flatulent music, to villainous henchman Taggart (Slim Pickens) giddily describing how he and his men like “rape the shit” out of any women they capture whilst marauding. Blazing Saddles makes brutal sport undoubtedly for the sheer hell of it, but the little winces of pain as well as hilarity such lines provoke are a proof of life, blowing the lid off some secret aspect of life usually elided in the formalities of a classic movie. The opening scene sees a gang of white railway construction overseers try to get the mostly black and Chinese labourers to sing a work song for their entertainment, deftly makes multiple kinds of sociological sport, as workers, led by the smooth, poised, insolent Bart (Cleavon Little), sing jazz standards to the bewildered bosses, who respond by acting out the way they expect the Blacks to act, making tits of themselves in the process.

Blazing Saddles was taking on the squarest of square movie styles at a time when John Wayne was still hauling his pendulous carcass into the saddle, but the genre which had been Hollywood’s essential cash cow for decades was on a steep decline: Blazing Saddles completed the job of breaking it so effectively it was difficult to make more Westerns without a comparison falling from some wiseacre’s lips. The opening titles sport a theme song sung by country singer Frankie Laine that’s played completely straight in lyrics and music in mimicking the traditionally stirring genre theme tune, save for the hint of sarcasm in the overwrought title itself. The plot, involving a scheme to seize land and make a fortune from a railway being constructed over it, could come right out of any number of straitlaced horse operas. But the décor Brooks and his writers hang on that frame is seditious. Bart and another labourer Charlie (Charles McGregor) are dispatched by Taggart, the chief foreman, on the railway handcart to see if the track ahead is sinking in quicksand, and sink into the muck they do: when Taggart and his men arrive he diligently uses his lasso to pull the handcart from the quicksand and leaves the two disposable workers to die. It’s funny, as they say, because it’s true. Bart and manage to squirm their way out, before Bart grabs up a shovel and crowns Taggart with it, landing himself a ticket to the gallows in the territory capital.

Meanwhile, the railway’s course is set to be diverted across the solid land belonging to the burgeoning town of Rock Ridge. Taggart and his men are in cahoots with the Territorial Attorney General, Assistant To The Governor, and State Procurer Hedley Lamarr (Harvey Korman), who sees a way to make a fortune by obtaining the land, and sends the henchman to terrorize Rock Ridge’s citizens into fleeing so Lamarr can take it over. When this fails and the townsfolk demand a sheriff to protect them, Lamarr looks for a way to fatally demoralise the town, and hits upon the idea of pardoning Bart and convincing the territorial governor Le Petomane (Brooks), Lamarr’s partner in the land grab, to appoint him to the sheriff’s job. Bart is greeted in the town with expected racist bewilderment and disdain, but he makes friends with a drunk in his jail who calls himself Jim but proves to be the legendary gunslinger known as the Waco Kid (Wilder), and gains some respect when he outwits and captures a hulking goon, Mongo (Alex Karras), sent by Taggart. Lamarr next tries to destroy Bart by less direct means, engaging the travelling chanteuse Lily Von Shtupp (Madeleine Kahn) to seduce and humiliate him, only for Bart to prove so well-armed trouserwards that Lilly instead becomes his slavish devotee. At last Lamarr hires a small army to reduce the town to ashes, so the townsfolk, at Bart’s direction, build a Potemkin Village-like replica of the town to serve as a trap for the villains.

That Blazing Saddles has that coherent a storyline for most of its length is remarkable considering how casual it is in subverting it at any opportunity. Brooks employs manifold flourishes of meta humour, like a little old lady being beaten up by thugs suddenly looking at the camera and decrying her treatment, or Bart blowing up Mongo with a dynamite-laced candygram and then noting the hardest part of this trick was inventing the candygram. Mongo himself recreates a familiar trope in many a classic adventure movie of a husky but almost childlike henchman who swans into Rock Ridge and punches out a horse before being beaten by Bart. He becomes loyal to Bart, the first man never to whip him, to the point Waco teases him for being in love with Bart, to which Mongo irritably retorts, shoving them both aside, “No, Mongo straight!”, and later muses, “Mongo only pawn in game of life.” Brooks similarly undercuts Lamarr’s pretences to being the adult in the territory as he desperately seeks his rubber frog during bath time, as Taggart scrubs his back. Brooks makes swerves into other genres, like the hangman for the territory (Robert Ridgely) being modelled on Boris Karloff’s performance in Tower of London (1939). Blazing Saddles constantly announces itself in friendly quarrel with the ghost of Hollywood respectability. Lamarr anticipates, during his rousing villain’s speech to his men, getting an “almost certain Academy Award nomination for Best Supporting Actor.” Bart forces the townspeople of Red Rock to wait for him by invoking the holy name of Randolph Scott. Lamarr’s name evokes the iconography of classic Hollywood star power through Hedy Lamarr whilst destabilising Lamarr’s supposed authority with a girly name.

Brooks poking fun at the product of Hollywood’s golden age had loaded meaning when Blazing Saddles was released: whilst far less consequential than mocking Hitler, Brooks was still rubbing salt into an open cultural wound. As well as mapping out all the sociological ructions, sharp veers in what was permissible on screen, and changing perspectives on history and communal meaning sparked during the 1960s, Brooks also, casually informed the industry that the genre that had once been its mainstay was dead, even if, like a dinosaur with a slow nervous system, it kept moseying on a few more years before keeling over. The old stars, the old studio bosses, the old directors were dying or retiring. John Ford might have been grateful he died a year before Blazing Saddles came out, although Wayne, whilst turning the Waco Kid part down, told Brooks he’d be first in line to see the movie. At a time when a small industry whining about dirty words and sex scenes in movies was sprouting in reaction to the new Hollywood product, the old kind was rapidly becoming mythologised as grand imperial age. Brooks dramatized the disparity, setting eras in pop culture in quarrel and enjoying the mess.

That mess includes barbed commentary on the period racism and carnage usually gleaned over in movies: “Here we take the good time and trouble to slaughter every last Indian in the West and for what? So they can appoint a sheriff that’s blacker than any Indian!” Taggart moans after finding Bart is now sheriff. The studio wanted Brooks to remove the many uses of the slurs in the script, but Little and Pryor back Brooks, largely I think because they felt it had a purgative value. Blazing Saddles cleverly tells a modern story of post-Civil Rights-era in satirical period garb: moments like Bart struck dumb as a nice little old lady spits “Up yours, nigger!” at him have more truth in them than Stanley Kramer’s entire filmography. The film offers a clever, witty, debonair, intelligent Black hero in Bart, slick and dressed like Roy Rogers and embodying the perfect Western hero just as much. Bart finds a way to operate despite being faced with deep contempt from all sides save the equable Waco, who is himself struggling a la Dean Martin in Rio Bravo (1959), out of a pit of alcoholic degradation, showing off his shuddering shooting hand at first but soon enough getting his mojo back. Bart’s arrival in Rock Ridge sees him threatened and insulted, only for him to extricate himself by taking himself hostage, toggling between the persona of a gruff gunman and a cowering comic relief Black, before retreating into the jailhouse and congratulating himself: “Oh, baby, you are so talented!” The townsfolk themselves all have the same surname of Johnson, a touch that nods to familiar movie cliché where the name Johnson was often applied as a kind of everyman badge, and also witty as a racist inversion, the white people all rendered bland and lumpen in identity.

One of film’s funniest and certainly its warmest moment, perhaps the one that almost most directly achieves that purgative effect, comes after the aforementioned insult from the old lady as Waco consoles the depressed Bart with a gentle speech about keeping in mind what simple, ordinary people he’s dealing with, “these are people of the land, the common clay of the new West…You know…Morons.” At which point Bart grins in delight. Like Bialystock and Bloom, Bart and Waco are misfits who find solace in each-other’s company and maintain a conspiratorial attitude against the world, only in this case with an aim to saving it rather than exploit it. The chemistry evinced here between Little and Wilder is all the more vital given Wilder was only pressed into his role when Brooks’ first choice, Gig Young, had to be replaced as his actual alcoholism was catching up with him. Waco was supposed to a leathery, haggard old-timer, tailor-made for a worn-in familiar face, but bringing in Wilder, who since The Producers had become a star in his own right, helped reinforce the film’s hip quality. Little himself was making his feature film debut, having previously only been a stage actor: Brooks had originally intended for Pryor to have the role, but Pryor was still considered too wild and risky a talent. Little is ideal in the part, however, and even given the smaller window for Black headliners in ‘70s Hollywood it’s bewildering that Little didn’t become a huge star, or at the very least get more roles than some TV guest spots.

Meanwhile Brooks casts himself as Le Petomane (his character name a deep cut of reference, to a nineteenth century French performer whose name literally meant “The Fart Maniac,” a clear sign Brooks knows well how the tradition he works within is) and as an Indian chief remembered by Bart in a flashback, who spared the lives of his family who were trailing a wagon train whilst his warriors massacred the rest. As the Governor, Brooks nailed down a characterisation he’d take up again in A History of the World, Part I (1981) as King Louis of France and which also links back to Bialystock, as a distractible satyr with the moral and mental poise of a ten-year-old, delighting in the capacious bosom of his secretary and easily manipulated by the splendidly slimy Lamarr, who is in turn constantly frustrated to the point of rage in being a clever guy surrounded by frontier nitwits. The film is nonetheless just about entirely stolen by Kahn’s pitch-perfect lampoon of Marlene Dietrich as Von Shtupp, perfectly mimicking the great old star’s languid lilt and performing a song entitled “I’m Tired,” a riff on Dietrich’s persona as the been-there-done-him scarlet woman, nodding most immediately to her roles in Destry Rides Again (1939) and The Blue Angel (1931). Her performance of “I’m Tired” (sample lyric: “I’m had my fill of love, from below and above.”) repeats some of the shtick of “Springtime For Hitler” as she’s joined on stage by some dancers in Teutonic army uniform, and indeed it’s an early example of how Brooks would keep trying to better his classic of crass and fail.

Lily’s downfall proves to be Bart’s prodigious manhood, setting out to test the myth of Black trouser snake size and bleating “It’s twue! It’s twue!” as the lights go out. This sort of thing also encompasses a more timely parody of the fast-emerging cliché of Blaxploitation films with their bullet-proof, long-schlonged lady-killer heroes. Dissolve to Lily serving Bart a gigantic sausage for breakfast: “Fifteen is my limit for schnitzelgruben.” Brooks had become a slicker filmmaker by this point, although a lot of scenes, particularly around the Governor’s offices, are played out in the most functional point-and-shoot fashion. Every now and then, though, he wields a genuinely clever sense of camera cause and effect. One moment pays direct tribute to the kinds of sprawling compositions in a MAD cartoon, his camera makes a lengthy dolly surveying the motley assembly singing up for Lamarr’s force, including Mexican bandits, bikers, German soldiers, Confederates, Arabs with camels, and Ku Klux Klan members. An earlier, famous shot is more subtle in its sleight of hand, when Bart first appears decked in cowboy gear, shiny star on his chest. Anachronistic jazzy music stars playing as if to aurally announce that this here is not your daddy’s cowboy, nosiree, this is a cool Black one. It’s the sort of cringe-inducing musical cue often delivered in to play on an audience’s ironic awareness whilst not quite violating the fourth wall: hell, something like The Harder They Fall (2021) does the same thing only with a different music style. Except that Brooks takes it a giant step further as Bart rides across a plain to find Count Basie and his full orchestra playing in the middle of nowhere, Bart swapping high-fives with the great bandleader. Layers of history and art collapse together in one perfect surrealist gesture.

This vignette illustrates how Brooks’ more high-minded mentality melds with unexpected ease and fruitfulness with his down-and-dirty impulses. The nods to Joyce and Kafka in The Producers are supplanted here by devices borrowed from Theatre of the Absurd figures like Luigi Pirandello, luxuriating in the way making a comedy offers a casual smokescreen to all accusations of pretension and dramatic lapse. This is taken to a logical extreme at the film’s end when the actors burst out of one movie and start invading others. Abandoning the coherent plot of The Producers and its essentially character-based humour was a risk for Brooks and indeed as he became known for his parodies his films began settling into loose-jointed skits: Blazing Saddles works in large part because it offers such a deluge of them. But the story of Bart and the Waco Kid and Lamarr’s partnership hangs together just enough to give the film a level of dramatic unity, and indeed making the film as a whole a particularly wry entry in the ‘70s buddy movie stakes. Brooks delivers a climax where Lamarr’s mercenary band attacks Rock Ridge. To delay them long enough to put finishing touches on their trap, Bart and the townsfolk set up a fake tollway in front of the approaching brigands. Having lured the bandits into the fake town but failed to properly set explosives to blow them all to hell, the heroes must fall back on Waco’s incredible aim to set it off.

This turn of plot feels surprisingly clever and substantial, balanced by the imagery of the villains wheeling about a fake town populated by bobble-headed cut-outs standing in for townsfolk and kicking over false fronts. This is again touched with odd genius, at once seeming like an only slightly too ridiculous scheme and touched once more with a meta aspect, making the flimsy nature of Hollywood sets into a part of the story: the suspension of disbelief the audience is usually expected to make confronted by false environs and bad special effects might as well extend to the characters in a movie too. The good guys charge in to finish the job and the two sides battle in the street, whereupon Brooks pulls out in a long zoom shot to reveal they’re now in the midst of a Hollywood backlot. Zoom in again on a sound stage, where a bunch of very camp dancers are filming a number called “The French Mistake” but stumbles in the choreography infuriate the director (Dom DeLuise) who tries to show they how it’s supposed to go only to screw it up himself. The brawling cowboy picture actors crash onto the set, the dancers join the melee after Taggart hits the director, a hulking he-man seems about to beat up some skinny hoofer only to sneak out on a date with him, and others make like Esther Williams in a pool.

This shattering of form and resulting explosion of joyous mayhem is very much the culmination of Brooks’ sensibility even as it announced it as far as the mass audience was concerned. The entire filmmaking machine breaks down, fakery and factory becoming inseperable. One waning genre, the Western, confronts another, the Musical, affected machismo and campiness colliding and battling but also finding their delightful new fruitions. The old Hollywood pantheon (in the form of cement hand and shoe prints out front of the Chinese Theater) confronted by their inheritors wearing the drag of fantasy-satire extrapolation. Lamarr pauses before dying to ponder bewilderedly at the size of Douglas Fairbanks’ footprints and then scratching his name and creed ($) into the ceement, whilst the heroes seek out a happy ending – “I love a happy ending!” Waco exclaims – in the movie theatre, having had enough of real life already. In a great little throwaway touch, Waco, reabsorbed back into the movie, still clutches the tub of popcorn he bought in the theatre. Waco and Bart ride off together, having saved the town, but soon dismount and climb into a chauffeured car to drive into the sunset. The true meaning of movies, Brooks notes: when they work everyone goes home happy, but some go home in a limo.

Standard
1970s, Comedy, Crime/Detective

The Sting (1973)

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Director: George Roy Hill
Screenwriter: David S. Ward

By Roderick Heath

Despite winning the 1973 Best Picture Oscar and proving one of the most popular movies ever made, The Sting rarely gets much serious appreciation. Today’s popular hits can very often prove tomorrow’s deflated gasbags, but The Sting retains a kind of perfection, an ingenious and multileveled engine, a film with a narrative that takes the matter at its heart, the arts of deception and dishonesty, and also makes them the framework for its story, with a deft guile and cocksure vigour almost vanished now from popular cinema. The Sting began life when the struggling screenwriter David S. Ward, doing some research into pickpockets, read some books about the classic methods and characters of confidence tricksters, particularly David Maurer’s 1940 book The Big Con: The Story of the Confidence Man, about the brothers and partners in grifting, Fred and Charley Gondorff, whose last name Ward appended to one of his fictional antiheroes. Ward later had to fend off a lawsuit from Maurer, claiming that he plagiarised the book. The Sting eventually reunited the two biggest male movie stars of the moment, Robert Redford and Paul Newman, and director George Roy Hill, after the trio had scored a huge hit with 1969’s semi-satiric, counterculture-infused western Butch Cassidy and the Sundance Kid.

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The Sting pulled off the ultimate trick of beating out William Friedkin’s horror juggernaut The Exorcist for the Oscar after giving it a run for its money at the box office. Of course, The Sting’s upbeat, retro fun was easier for the Academy to embrace than Friedkin’s garish and nightmarish experience, as Hill’s film exemplified old-fashioned Hollywood values in a New Hollywood context, packing major star power together with a sure-fire script. The Sting also rode a wave of nostalgic longing for bygone days, expertly coaxed by the score’s use of ragtime tunes by the near-forgotten Scott Joplin, whose works, as arranged and recorded by Marvin Hamlisch, enjoyed sudden new popularity on the back of the soundtrack’s success. Joplin’s music, most famously “The Entertainer,” used as the film’s main title music and recurring throughout, but perhaps more crucially in terms of the film’s aesthetic the melancholy piano theme “Solace,” punctuates the repeating vision of its heroes as solitary or at drift in the streets of 1936 Joliet and Chicago, dogged by their own strange knowledge of the world and themselves, both a part of but also distinct from the society whose homeless and destitute rejects still litter the sidewalks in the waning Depression.

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The appeal for the Academy might well have been something more subtle too, in the way Ward’s story offered a sharp metaphor for being a Hollywood player, depicting talented people obliged to live in a netherworld in putting their abilities on the line. The con men of The Sting are directors, writers, and above all dynamic actors who put on their shows for the highest stakes, always a twist of chance away from beggardom, imprisonment, starvation or riches and their own kind of hermetic celebrity, needing only a performance so convincing it erases the line between fakery and authenticity, a show of brilliant wit and world-reordering sleight-of-hand. Redford’s character Johnny Hooker, first glimpsed expertly bilking a mark of a bundle of cash in league with his partner Luther Coleman (Robert Earl Jones), is a young man with a true gift for his unusual art, but a need for father figures and a compulsion to try and persuade luck the same way he persuades people, a need he fulfils through gambling, at which he always ultimately loses. Despite being young and good-looking he’s so much an interloper and a habitual screw-up he can’t even keep his stripper girlfriend Crystal (Sally Kirland) after blowing his first big score on a game of roulette, and he spends much of the rest of the film running, often literally, from men who want to kill him and from his own shiftless, exile-on-main street lack of identity.

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Film and plot gain momentum from the opening moments where Hill surveys human wreckage on the streets of Joliet, one of many, prickling remembrances that the story unfolds in a time of hardship: the characters on screen have been created by their circumstance. The initial spur of the story is deeply wound into the time and place: a numbers operation, part of the larger crime syndicate run by Doyle Lonnegan (Robert Shaw), making fortunes off ordinary people making their own paltry plays for sudden, unlikely enrichment. The Joliet operation is run by Granger (Ed Bakey), who reports relatively weak profits and a slow count owing to a brief shutdown of the operations in town by a mayor on one of his tough-on-crime kicks, gives the week’s take of $10,000 to one of his men, Mottola (James J. Sloyan), to carry up to Chicago. Just after setting off, he glimpses an aging black man who’s been stabbed and robbed by a fleeing thief: Mottola declines to take down the thief but another bystander does and gets the money back. The old man explains he was heading to make a payoff to some loan sharks he owes money to, and begs Mottola to carry the money there for him. The third man advises him to keep his money wrapped in his handkerchief and stuffed down his pants in case the thief and any pals are lying in wait for him. Mottola takes the old man’s bundle with a kindly assurance to help him and then absconds, gleefully thinking he’s made a killing, only to find he’s the one who’s been ripped off. He’s just fallen victim to Hooker, his mentor and partner in crime Luther, and their confederate Kid Erie (Jack Kehoe).

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This opening employs oblique method to get the story moving, starting with the vignette of the numbers racket and following Mottola as he’s suckered in by the expert flimflam of the three conmen, the wise guy outmanoeuvred when he thinks he’s made “the world’s easiest five grand.” Mottola’s surprise is the audience’s surprise, even as we’re schooled in both the cunning method the tricksters employ, their piercing psychology in counting on the greed and dishonesty of the people they take down in the food chain of street life and the quick twists of logic used to sell the scam. This opening also privileges us with information the conmen won’t learn until it’s too late, the mistake they’re unwittingly making in suckering a man working for a big steam operation like Lonnegan’s. The sociology of the film is also, swiftly established: there are big sharks making well-protected fortunes bilking people and the smaller, entrepreneurial kind living on their wits. Astounded by the huge sum they’ve swindled out of Mottola, the three men divide their share, with Luther happily telling the startled and disappointed Hooker that he plans to use his cut to stop grifting altogether. Hooker meanwhile blows all his share, and is then waylaid by corrupt local detective Snyder (Charles Durning), who knows about his windfall and threatens to hand Hooker over to Lonnegan’s people if he doesn’t pay him off. Hooker gives him the counterfeit money he used in the con and then races back to Luther’s place to warn him about the heat coming down, only to find Luther’s been thrown to his death from his apartment window.

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Vowing revenge and knowing Joliet is now highly hazardous to his health, Hooker heads to Chicago, where, following Luther’s last piece of advice to him, he looks up Henry Gondorff (Newman), a big-time con artist who’s now hiding out from FBI agents after a sting that went wrong: Hooker appeals to Gondorff to find some way of putting the sting on Lonnegan as payback for Luther because “I don’t know enough about killing to kill him.” Hooker first finds Gondorff lying wedged between his bed and the wall sleeping off a drunk, living as he does with his brothel madam girlfriend Billie (Eileen Brennan) in his efforts to keep hidden from the feds: Johnny’s sour introduction to “the great Henry Gondorff” is a deflating experience. Gondorff, in between soaking his aching face in a sink full of chipped ice and repairing the merry-go-round Billie uses to entertain the children of her clientele, explains the difficulties and deal-breakers, particularly warning Hooker against deciding half-way through that just bilking Lonnegan isn’t enough payback. Nonetheless Gondorff agrees to mastermind the sting not just because Lonnegan’s a big fish who could pay off in a big payday but because of offended professional community pride, a motive he knows others will feel too: “After what happened to Luther I don’t think I could get more than two, three hundred guys.”

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Much as he would a couple of years later in Jaws (1975), Shaw gives proceedings a potent dose of theatrical bravura as Lonnegan, introduced playing golf with a underworld friend-rival, refusing to let Hooker get away after Luther’s death because it tarnish his image as an exacting and omnipotent operator lest men like his current golfing opponent thing they can get one over on him. He snaps his intimidating catchphrase “D’ya follow?” at people in his grating Irish-by-way-of-Five Points accent, as vicious and sharklike as anything in Jaws. Lonnegan is another poor boy made good through criminal enterprise but garners absolutely no sympathy because his type of criminal enterprise demands a ruthlessness he dishes out with relish: it’s made clear that he murdered his way to the top of the rackets and murders to stay there. Of course, Lonnegan needs to be a grade-A bastard to make it easier to cheer along our lesser bastard heroes. Gondorff draws together a team of the best grifters he knows, with the dapper Kid Twist (Harold Gould) acting as his agent in hiring the rest of the outfit and doing much of the legwork; he also draws in the motormouthed J.J. Singleton (Ray Walston) and Eddie Niles (John Heffernan). Together they decide to hit Lonnegan with a version of an outmoded con trick called “The Wire,” depending on the brief lag between horse races and the broadcasting of the results, which demands setting up a fake bookie’s office to draw Lonnegan in and get him to put up a big stake on a supposedly sure-fire bet. To get the cash to set up the big sting, a smaller one is needed, so Gondorff swings into action, buying his way into a poker match Lonnegan likes to hold on the train between New York and Chicago, and goes up against him a duel of dextrous cheating.

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Peter Bogdanovich’s Paper Moon (1972) had staked out similar territory the year before in dealing with Depression-era swindlers, although with quite a different relationship at its heart and its setting out in the dusty Midwest. Like many gangster stories, from any of James Cagney’s hoodlum flicks through The Godfather films and the TV series Breaking Bad, The Sting plays games with the audience’s fantasies. It appeals to that part of the viewer who for a moment forgets the rage and insult of being on the wrong side of a con trick and instead reclines in the wish we too had such talents to ward off the worst abuses of the world. The Sting makes this appeal something of a motif, as the main characters, despite their general alienation and outsider stature, are imbued with fraternal distinction and seedy glamour when surrounded by the victims of the Depression camped out in the street and in tent cities under railway lines. Whilst the conmen might any moment be as broke as the other people, they’re by and large never more than a couple of sharp moves away from cash in pocket as long as they keep their cool. Con artists were usually, in earlier crime fiction and movies, depicted as the lowest of the low on the criminal world food chain, but The Sting converts this into part of the appeal. They’re the mostly non-violent, clever, impudent criminal class, usually operating alone or in small teams but when roused capable of fiendish communal purpose and ingenuity, usually punching upwards in their labours, and absent prejudice in their own circles, a zone where a black man like Luther and a white one like Hooker can work together.

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The greater part of The Sting’s pleasure is the way invites the viewer into this peculiar little subculture and its mystique – the little rituals, lingo, and signs of recognition all concisely captured and deployed, like the nose rub the grifters use to signal each-other, and the tavern haunt that doubles as a hiring hall. The big question before Hooker is whether, as Luther thought, he’s a truly top-rank conman, because he’s never participated in a trick on the level Gondorff has operated on. The price the grifters pay for their kind of freedom is however constantly reiterated in their isolation, only able to relate to women who are prostitutes or fellow rootless drifters, as when Hooker makes a play for the waitress, Loretta (Dimitra Arliss), he meets in a diner who explains she’s only working there long enough to make enough money to get out of town. Hooker’s inability to get laid, despite looking like Robert Redford, becomes a minor running joke in the film as well as a signifier of his character straits, until he makes anxious, self-lacerating appeal to Loretta: “I’m just like you – it’s two in the morning and I don’t know nobody.” 1930s nostalgia, as improbable as it might have seemed to some who lived through the Depression, had become a familiar pop cultural topic by the time of The Sting. But Hill’s restrained but rigorous sense of style and Ward’s writing are particularly piquant in annexing the ghostly echoes of writers of the era like Damon Runyon and Dashiell Hammett, luxuriating in the old-school streetwise language, and magazine illustrators and advertising as well as, for more elevated reference, artists like George Bellows and Edward Hopper. The division of the film into chapters, each announced with title cards illustrated with vintage Saturday Evening Post-like flavour by Jaroslav Gebr, signals how the film is structured like the ritualistic form of a con game itself.

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Part of the narrative’s wit lies precisely in affecting to let the audience in on the art of the con, making the basic mechanics of the sting aimed at Lonnegan comprehensible, whilst also working to keep a few twists hidden, particularly the subplots involving Hooker, who we’re told is the target of a top-notch assassin named Salino, hired by Lonnegan because his local killers Riley (Brad Sullivan) and Cole (John Quade) failed to get him. Hooker is also picked up and strongarmed by an FBI agent, Polk (Dana Elcar), who has also roped in Snyder and bullies them both into helping him nab Gondorff. Snyder, played by the ever-marvellous Durning, has followed Hooker to Chicago in his determination to nail him for the counterfeit payoff. When he happens upon Kid Erie, who’s also come to Chicago on the lam, in a bar, Snyder slams his face against the counter to avenge a quip. He also tries pushing Billie around when he insists on searching her brothel, only for her to warn him to stay out of one room because the chief of police is in there. Snyder represents degraded authority and a cynical sense of society, the nominal enforcer of the law enriching himself by leaning on criminals and punishing infractions as zealously as Lonnegan: Snyder takes it as a matter of logical course that Luther’s death isn’t worth investigating and that his murderer should be escorted safely and unobtrusively from the scene of the intended FBI bust, as Polk commissions him to do. But he’s not as convincing as the gangster in his badass qualifications, as Hooker keeps managing to give him the slip, most notably when Snyder catches Hooker in a phone booth and surprises him ramming his revolver through the glass, only for Hooker to simply open the concertina door, trapping Snyder’s arm long enough to make an escape.

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Hill studied 1930s movies and hit upon recreating their relatively sparse approach to utilising extras in street scenes, to help emphasise the isolation of the heroes and the schematics of their self-involved gamesmanship. The sense of throwback style is also extended to the opening credits, which mimic the movies of the early sound era in using Universal’s old logo sequence and introducing the cast with their names and roles with images in the opening credits. And yet The Sting is still most definitely a ‘70s movie, with its buddy movie underpinnings, the Watergate-era sarcasm about power, and the sympathy and affection for characters usually designated as worthless riffraff in any other moment. And like many films that seemed like pure popular fodder in that decade like The Exorcist, Jaws and Rocky (1976), today The Sting, with its low-key, melancholy-soaked texture, character-based storytelling, and sense of finesse in historical and plot detail, feels closer to the art house than today’s big, bludgeoning blockbuster equivalents: the biggest thrills in The Sting come from things like a well-played hand of cards. The Sting relies deeply on the appeal of seeing Redford and Newman, two damn good-looking and charming men as well as accomplished actors, hanging out together on screen, although the storyline polarises their roles more than their precursor vehicle Butch Cassidy and the Sundance Kid. Where that film offered a slick and popular variation on the late 1960s’ sense of fatalism for the beautiful loser, The Sting rides its crowd-pleasing impulses all the way, and is the better for it.

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Hill stands today as a relatively neglected figure, despite making a handful of bona fide classics and mammoth hits. Hill, who as a young man had a love for Bach and acting and was at one point a student of Paul Hindemith, also had a lifelong passion for flying, obtaining a pilot’s licence at 16. This particular talent made him invaluable in war as he became a pilot in the Marines flying transport planes in World War II, and was later reactivated to be a fighter pilot in Korea. The schism in Hill’s formative experiences, the sensitive young man deeply immersed in art and the active warrior, were mediated through the alternations of striking, gritty realism and flashes of horror and wistful, dreamy detachment in his best movies, perhaps coming closest to articulating this in his underrated adaptation of Kurt Vonnegut’s Slaughterhouse-Five (1972), whilst his jarring box office bomb The Great Waldo Pepper (1975) revolved around both his love of flying and his trademark sense of dashed and stymied romanticism. Hill, after making a name for himself in the theatre first as an actor and then director, shifted into television in the mid-1950s, including writing and directing for Playhouse 90 a compressed but interesting version of Walter Lord’s Titanic account A Night To Remember two years before the film version. He debuted as a filmmaker with Period of Adjustment (1962).

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His follow-up, Toys in the Attic (1963), a Lillian Hellman adaptation starring an improbably cast Dean Martin, nonetheless first articulated a basic theme of wandering innocents trying to comprehend the world and absorb its evil shocks whilst seeking a home or an ideal, a theme infused in most of Hill’s subsequent works, and it made him a perfect fit for the mood of pop culture in the late 1960s and ‘70s. Hill’s first major film, The World of Henry Orient (1964), worked to evoke a wistful, almost fairytale-like style and poignancy whilst also providing moments of satire and high farce, in depicting two teenage girls obsessed with a concert pianist as a distraction from their unhappy home lives. He subsequently scored hits with the glossy, big budget labours Hawaii (1966) and Thoroughly Modern Millie (1967): the latter helped define Hill’s lighter comedic talents and feel for nostalgia as a dramatic value in itself in his ability to take a quasi-sociological snapshot. Whilst not a showy director, Hill developed a distinctive shooting style, often employing muted and diffused colour to amplify the kind of strong Americana atmosphere he had a special gift for conveying, culminating in the brilliant Slap Shot (1977), a panoramic study of a changing society at that moment partly disguised by the foul-mouthed and raucous vision of ice hockey. In the 1980s Hill scored his last major critical and commercial success with an adaptation of The World According to Garp (1982), before a halting version of John LeCarre’s The Little Drummer Girl (1984) and his last work, Funny Farm (1988), which suffered from fights with the studio over what kind of movie it was supposed to be, after which Hill quit cinema and taught drama at Yale.

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The Sting depends on Hill’s ability to imbue Ward’s script with a sense of place and time as exacting as the machinations. It’s often noted that the use of Joplin’s music wasn’t a great fit for the late 1930s at the height of big band jazz. But the job of a film score is to describe the film’ evanescent emotional plain, and Joplin’s tunes are perfect for this, as well as suggestively evoking a similar meaning for the characters, beset in adulthood and feeling the pensive tug of the past, that the film as whole has for the audience watching it, describing places just over the line of sight in the past. Whilst much of the film revolves around relatively mundane settings and small gestures that have large meanings, Hill injects nods to the slapstick movie tradition, particularly when he lets the camera hang back to watch slim and fleet-footed Redford trying to elude the bulbous but dancer-nimble Durning. Hill plays games with planes within his framing, as Hooker climbs onto an L station roof to elude the cop, or when he vanishes from the frame as Lonnegan’s goons chase him, only to be carried back into the shot as he clings to the side of street cleaning machine, successfully eluding the hoods. The setting has its sleazy side: Hill beautifully captures the grimly funny tawdriness of an old burlesque show with Hooker’s visit to Crystal early in the film, planning to wow her with his new fortune: Hooker waits in the wings for her to get off stage whilst she, nearly naked, shakes her tits at the sparse audience, and is supplanted on stage by a blue comedian.

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As if by counterpoint Hill gains a note faintly surreal and childlike glee in the sight of Billie’s stable of girls gleefully riding the merry-go-round on a quiet night, a vision of strange innocence amidst seediness matching the story’s overall lilt. Hill and cinematographer Robert Surtees often utilise deep-focus shots and use vertical frames within frames, conveying period flavour in the cramped and pokey urban environs the characters inhabit, the small, dingy back rooms, diners, train compartments, and dens of iniquity, and also capturing the psychological pressure, the tightness of their lives, and also contrasted with the blasted, depopulated city streets. Directorial flourishes often have two meanings in the film much like the grifter’s art – at one point Hill’s camera draws back from a window encompassing Hooker and Loretta in bed, a particularly Hopperesque image in the glimpse through from an urban space into a private world, only to pull back further and reveal an unseen presence watching them from across the street, turning the shot into a giallo movie-like vignette complete with black-gloved hands switching off a light, signalling the presence of lurking threat. Later, in a vaguely horror movie-like vignette, Hooker eludes the hitman Cole who’s still hunting for him, only for Riley to be cornered and shot by an unseen figure he calls Salino – the name strongly suggests a nod to the demonic hitman Canino in The Big Sleep (1946). Here, the film’s own sleight-of-hand involving Salino’s identity is foreshadowed, and a note of real menace is struck here to generate tension in the otherwise, generally jaunty proceedings. There’s also another, wryer dimension to this vignette” Salino’s vindictive brutality, killing a colleague because he didn’t get out of the way as professional courtesy demands, also rather cheekily gives the world of assassins a similar sense of a code to that of the hitmen, even if their way of handling things is far less amusing.

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Hooker and Gondorff are unusual film protagonists, in their unrepentant criminality but also in their essential ambivalence. Gondorff’s reassurance to Hooker in regards to Lonnegan, “Don’t worry kid – we had him ten years ago when he decided to be somebody,” reflects Gondorff’s jaded knowledge of human nature, the things that make some people successful also being exactly what people like him and Hooker feed off. Gondorff was initially characterised as an aging, portly has-been in Ward’s script – one reason perhaps in the film’s ill-fated, afterthought sequel The Sting II (1982) Jackie Gleason stepped into the role – but was revised when Newman became interested in the role into a charismatic rogue who knows enough angles to be the Pythagoras of crime but one who knows “I could do a lot worse” when Hooker goads him by asking if he wants to remain Billie’s handyman. Although not seen for half-an-hour, Gondorff quickly dominates the film as he sets his peculiar genius to work, seen in a long, droll sequence where he begins the great game against Lonnegan, first by arranging for Billie to lift his wallet and then going toe to toe with him in the card game, schooling Hooker all the while in touches like what kind of liquor to drink with a mark. The resulting, intimate comic set-piece sees Lonnegan’s habitual ferocity easily stoked by Gondorff’s performance, posing as Shaw, an insolent and besotted Chicago bookie who keeps getting Lonnegan’s name wrong, but also outdoes him in card sharping: Lonnegan’s wrath is potent, but it also blinds him to the game he’s really in, which he doesn’t realise until he’s soundly beaten. Hill cuts at one point to an exterior view of the train passing by the fire of some encamped hobos, another jabbing reminder of the social landscape beyond the hermetic workings of the plot and the obsessiveness of the characters.

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Hooker sets the next phase of the plan in motion by posing as Shaw’s disaffected henchman. The humour has a queasy undercurrent as just how close to the edge the tricksters are dancing is made clear when Lonnegan is swiftly moved to murder Hooker when he reveals ‘Shaw’s’ con, something only Hooker’s self-possession and quick line of patter staves off. Hooker’s role is to pretend to want to draw Lonnegan into his plot to bankrupt his hated boss by feeding him tips on winning horses in races, supplied by a source working for Western Union. When Lonnegan demands to meet the source, Kid Twist steps into the role, he and Singleton bluffing their way in to take over a Western Union office for a few minutes, long enough to pull off the deception. Whilst the mechanics of these scenes carefully lay out for the audience just how the grifters are taking down Lonnegan, other aspects of the plot are still ambiguous, the blow from the mysterious Salino waiting to fall, and the FBI leaning on the anguished Hooker to betray his new pals. These elements threaten to prove the ghost in the well-sprung machine, particularly as Hooker’s habit of keeping secrets from Gondorff has already almost gotten him killed.

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Whilst the star power of Newman and Redford anchor the film with their megawattage charm and crafty performances, the remarkably good cast of character actors giving them support also give it flesh. Some of the strong turns include Gould, whose Kid Twist presents the incarnation of what perhaps every grifter wants to be as they get older, worldly and debonair and sublimely easy in their command of studied surfaces, and Kehoe, whose Kid Erie is the opposite, a small-timer like Hooker who wants a bit of payback and to prove himself capable in high-pressure situations. He gets his chance when Twist hires him and he successfully pushes the hook just a little bit deeper in Lonnegan in playing a gabby gambler hanging about Shaw’s bookie office. Jones, father of James Earl, does an invaluable job in a short time as he gives the film its initial dose of pathos, presenting the more realistic face of the aging con man, tired, greying, happy to take whatever happy exit he can grab. There’s also a great example of how an actor with a small role can almost steal a movie with one well-turned line, in this case Avon Long as Benny, the agent who rents Kid Twist the necessary fittings for the fake bookie’s office who, after Twist asks him if he wants to be paid a flat rate or get a percentage of the score and then learns the mark is Lonnegan, responds with wisest of wiseguy drawls, “Flat rate,” as there’s a good chance no-one might be alive to claim his money from.

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Amidst the largely masculine milieu and cast, Arliss and Brennan provide strong, refreshingly earthy presences. Billie’s relationship with Gondorff presents the only strong human attachment anyone glimpsed in the film retains, and she stands up to Snyder with a nonchalance that’s almost transcendental. The turning gears of the plot finally begin reaching their climax after Hill portrays his heroes, and villains, waking and readying on the morning of the main event with a sense of breath being inhaled and held. Hooker is surprised to find Loretta gone from her bed when he wakes up alone, but is pleased to see her in the alley outside, only for a gunman to appear behind her and plant a bullet in her forehead. Hooker, shocked, nonetheless finds the gunman (Joe Tornatore), the man who was watching him from across the street, was actually sent by Gondorff to protect him, and Loretta was Salino, who couldn’t kill Hooker the night before for witnesses but found the perfect way to keep him on ice overnight. A jarring moment but another one where the world of con artistry and professional murder have their common aspects in the game of concealment and surprise, Hooker almost falling victim to someone willing to play a long game.

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The other dangling subplot is resolved at the same time as the central tale, as Lonnegan descends into the bookie joint to place a mammoth $500,000 bet, goading ‘Shaw’ into taking the bet: “Not only are ye a cheat, you’re a gutless cheat as well.” The last twist of the knife is delivered, as Kid Twist in character as the source drives Lonnegan to apoplexy in his mortified report Lonnegan was meant to bet on the horse to place rather than win, but just as Lonnegan begins raising hell in bursts Polk and his agents with Snyder: Gondorff guns down Hooker when he realises he’s screwed him over, and Polk immediately shoots Gondorff. Snyder bustles Lonnegan out: the gangster should know he’s well out of it, but his fixation on his money almost overrides his good sense. Of course, once Lonnegan’s gone, the dead rise from the floor and wipe away the fake blood, fake FBI man shakes hands with resurrected Gondorff, and the band of merrie men start packing up to head their different ways, much richer and rather satisfied: “You’re right,” Hooker comments to Gondorff, harking back to the older man’s warning: “It’s not enough…But it’s close.”

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Hooker turns down his share of the take, not through some phoney attack of conscience – one thing the movie is blissfully freed from is any kind of official morality – but because he’s gained something in self-knowledge, an awareness of why he does the things he does and a sense of what he needs to do to escape his own vicious circle. So he and Gondorff stride off together, seen off by Hill with the last of his old-timey touches, an iris shot, closing the curtain on this rarefied annex where show business and crime readily commingle. The Sting has remained a permanent wellspring of influence in Hollywood, and not just in providing a reusable template to a subgenre of likeable, swashbuckling criminal trickster movies like Focus (2015) or Steven Soderbergh’s Oceans 11 series, which owes it infinitely more than the movie they nominally remade, and darker but still similar fare like The Usual Suspects (1995), but arguably in the whole craze for twist and puzzle narratives seen in the past quarter-century. But The Sting remains inimitable in its most fundamental qualities, its cast, its insouciant veneer and gentle mockery of familiar movie melodrama, and its old-fashioned faith that, no matter how clever the gimmick, what finally delivers the gold is the human element.

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1970s, Action-Adventure, Thriller

The Poseidon Adventure (1972) / The Towering Inferno (1974)

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Directors: Ronald Neame / John Guillermin, Irwin Allen
Screenwriters: Wendell Mayes, Stirling Silliphant / Stirling Silliphant

By Roderick Heath

Sparked by the success of Airport (1970) but really catching fire with the release of The Poseidon Adventure, the disaster film became the premier genre for star-laden blockbuster filmmaking and special effects spectacle through much of the 1970s before Star Wars (1977) rudely supplanted it with science fiction. Whilst he didn’t make all of the era’s big disaster movies, producer Irwin Allen became synonymous with them to the point where he was granted the popular nickname “The Master of Disaster.” Funnily enough, up until The Poseidon Adventure Allen had instead been better known for sci-fi, making films like The Lost World (1960) and Voyage to the Bottom of the Sea (1961), and TV shows including the latter film’s spin-off, Lost In Space, The Time Tunnel, and Land of the Giants. The son of Russian Jewish immigrant parents who grew up poor in New York, Allen first grazed show business by moving to Hollywood in search of job opportunities after the Depression forced him to drop out of college. He spent time editing a magazine before moving into radio and then a syndicated gossip column, before his understanding of the shifting gravity in Hollywood away from studios to talent agencies let him begin producing TV and finally films.

Allen gained success and plaudits with the stock footage-laden documentaries The Sea Around Us (1953) and The Animal World (1954), and applied a similar technique to the much-derided, patched-together fantasy-historical survey The Story of Mankind (1957), a film that evinced his faith in star power and interest in Biblical-scale tales of travail. Soon Allen turned to colourful sci-fi fare to appeal to a young audience. As a director Allen was only competent, and often the films he made himself, as would befall the very expensive but hilariously bad The Swarm (1978), betrayed his lack of instincts in that direction. But as an impresario he had few rivals, and The Poseidon Adventure and its immediate follow-up The Towering Inferno were huge, glitzy hits that cut across the fond legend that at the time everyone was watching moody art films about losers in washed-out denim, although they certainly matched the tenor of the moment with its sense of decay, bad faith, and lost idealism. When he pivoted to disaster movies, Allen found a way to recreate Cecil B. DeMille’s storied brand of epic, fire-and-brimstone storytelling for a new age, tailored to exploiting the mood of the 1970s with its guilty hedonism and equally guilty hunger for old Hollywood values even as the New Hollywood was officially ascendant. Indeed, the basic plot of The Towering Inferno is very similar to the modern-day half of DeMille’s original The Ten Commandments (1923).

The Poseidon Adventure and The Towering Inferno today might look like relics of a certain phase in Hollywood despite still being enormously entertaining. The ‘70s disaster movie genre never quite recovered from the pasting delivered by Airplane! (1980), a film that paid immediate homage-cum-ridicule to the style. In their time Allen’s films deftly tapped fashionable trends: they have something in common with The Exorcist (1973) not just in craftsmanship and storytelling savvy but in exploiting a certain guilty moralism amidst the zipless vicissitudes of the Me Decade as well as its fulminating fantasies about weathering such storms with a renewed sense of solidity. But Allen’s two best disaster films are still crucially emblematic of the emerging ideal of the blockbuster movie: indeed few other passages of cinema represent the blockbuster promise better than the opening credits of The Towering Inferno. Allen’s sense of Hollywood glamour was entirely rooted in movie stars and production values, and despite dealing in spectacle would rather spend his money on them rather than special effects, one reason he was completely bewildered by the rule-rewriting popularity of the almost big-name actor-free, FX-heavy Star Wars. There’s detectable Allen influence present in hit films as diverse as Die Hard (1987) and The Avengers films with their roster of carefully selected star turns, as well more obviously in Michael Bay and Roland Emmerich’s mega-budget breakage festivals. One obvious bridge between these two ages of Hollywood was the composer Allen brought over from his TV shows, John Williams, whose talent for emotionally textured scoring matched to outsized storytelling is as vital to the two Allen films just as it would be for Steven Spielberg.

Critics often take umbrage at the theatre of cruelty inherent in disaster movies, with some good reason, being as it is a genre that involves death on a mass scale. But that’s also part of its weird appeal, a quality it shares with horror movies: whilst there are usually certain expected didactic beats, it’s still an unusually unstable and unpredictable mode of storytelling in terms of characters and their fates, as well as usually boiling down to plain adventure tales about ordinary people trying to survive terrible situations. Paradoxically, they also purvey a dark-hearted lampooning of a crumbling ideal of Hollywood’s specialness, portraying quasi-celebrities and hangers-on or people thrust into situations once fit for Hollywood mythicism – ocean liners, skyscrapers – only to behold the fragility and tacky insubstantiality of such glamour. Allen’s films proved marketplaces where many different strata of Hollywood actor could commingle and attract different sectors of the audience.

Serious-minded, theatre-trained A-listers like Paul Newman and Gene Hackman rubbed shoulders with young, over-polished TV ingénues, veteran character actors, and aging studio-era stars who brought with them the aura of faded class, walking the line between retro camp and pathos in their presence. For his two signal hits in this mould, Allen was smart enough to employ well-weathered directors, although he would handle shooting action sequences for The Towering Inferno himself. Both The Poseidon Adventure and The Towering Inferno were directed by experienced, robust, no-nonsense British filmmakers, with Ronald Neame handling the former and John Guillermin the latter. Both films deal with situations where a number of characters are trapped in a deadly situation and race against time to survive, the former film depicting the survivors of a cruise ship capsized by a monstrous freak wave, the latter recounting efforts to save people trapped in a new skyscraper that becomes a flaming death trap. The former film is the superior in terms of its dramatic integrity and intensity, the latter as a piece of grandiose entertainment.

The Poseidon Adventure was adapted from a 1969 novel by Paul Gallico, a writer who had cut his teeth writing for publications like The Saturday Evening Post in the 1930s and ‘40s with their hunger for slick, polished, sentiment-greased turns of prose, and was best-known for his delicately symbolic novella The Snow Goose. Gallico reportedly took some inspiration for his plot from a story told to him by a crewman on the Queen Mary during its World War II troop ship service when it was almost capsized by a colossal rogue wave. Fittingly, the film’s early scenes were shot on the Queen Mary shortly after its retirement and installation as a floating hotel off Long Beach, California. Allen produced the film on a substantial but relatively restrained budget of $4.7 million at a time when Hollywood was counting its pennies stringently after the deadly days of the late 1960s. Gallico’s novel, despite his somewhat flat characters, tried to articulate a philosophy in portraying their straits when their world is literally turned upside down. Perhaps the most unexpected aspect of The Poseidon Adventure as a film is that some of the philosophy actually survives the transfer, and might even have been clarified.

Hackman, stretching his legs for his first bit of Hollywood leading man business after winning an Oscar for The French Connection (1971), was cast as Reverend Scott, a strident, charismatic slum priest being deported to an African parish by his superiors. The film fixates on Scott as the angry and rebellious voice of defiance against helplessness and false idols, chiefly authority and illusory comfort, memorably illustrating his conviction the Lord helps those who help themselves: “You can wear off your knees praying for heat in a cold-water flat in February.” In this way The Poseidon Adventure cleverly courts the way the anti-authoritarian mood of the moment as it was being converted into a mode of pop culture shtick. The distrust of certain forms of power is signalled early in the film when Harrison (Leslie Nielsen), Captain of the aging, about-to-be scrapped ocean liner S.S. Poseidon butts heads with the representative of the owners, Linarcos (Fred Sadoff). Linarcos wants the ship delivered on schedule to the wrecking yard and won’t allow any delay to take on more ballast, leaving the ship top-heavy to a degree everyone aboard becomes queasily aware of as the ship rides out heavy weather in the mid-Mediterranean. On New Year’s Eve, many passengers assemble for a party in the first class dining room, but the Captain is called to the bridge when, following reports of an earthquake off Crete, the radar picks up a huge tsunami heading their way.

These scenes introduce key characters, all familiar types, in vignettes mostly striking a humorous note whilst establishing who and what everyone with little subtlety. There’s Mr Manny and Mrs Belle Rosen (Jack Albertson and Shelley Winters), an old Jewish-American couple heading to Israel to see their infant grandson. Mike Rogo (Ernest Borgnine) is a sceptical New York detective travelling with his brassy, high-strung former prostitute wife Linda (Stella Stevens). James Martin (Red Buttons) is a haberdasher and luckless bachelor preoccupied with his health. Susan Shelby (Pamela Sue Martin) is a comely young lass resentfully stuck with her overeager, nerdy younger brother Martin (Eric Shea) as they travel to meet up with their parents. Nonny Parry (Carol Lynley) is a sweet and blowsy singer in a band with her brother, employed on the ship for the cruise’s duration and bound for a music festival. And there’s Scott, who forcefully explains his peculiar worldview to the ship’s more conventional if quietly decent Chaplain (Arthur O’Connell) and gives a vigorous guest sermon attended by many of the important characters where he espouses an existential, questing, empowered kind of faith, where he declares God “wants winners, not quitters – if you can’t win then at least try to win!”

The opening vignettes often border on camp, particularly with Stevens’ loud performance as a loud woman (“For chrissakes I know what suppositories are, just get them out of here!” she tells her husband in her seasick eagerness to get rid of the ship’s doctor and nurse) and the theatrical confrontations between the Captain and Linarcos, who’s offered as a kind of slimy Onassis stand-in. Nielsen was later cast in Airplane! in homage to his performance as the doomed captain here, who so memorably mutters in stark solemnity, “Oh my god!” when he spots the wave bearing down upon his ship and makes a last-ditch effort to turn into it. The film clicks into gear in this sequence, as the wave hits whilst the midnight celebrations are in full swing. Neame cuts with shamelessly effective technique between the passengers’ increasingly merry, dizzy, oblivious sing-along to “Auld Lang Syne,” including close-ups of the obviously not celibate Scott carousing with a woman on each arm and young Robin frantically cheery, contrasted with the bridge crew’s stark, horrified awareness of impending disaster. When the colossal wave strikes the ship it rolls over with agonising slowness and finality, wiping out the bridge and tossing the passengers in the dining room about like so much confetti, climaxing with a famous shot of a luckless passenger who managed to cling onto a table losing his grip and plunging a great height into a false skylight.

Scott inevitably greets the disaster as the ultimate challenge to his special brand of muscular Christianity as he begins trying to organise the survivors and follows Robin’s advice thanks to his knowledge of the ship, as the kid suggests they should head for a propeller shaft where the hull is thinnest and most easily cut through by rescuers. Scott immediately finds himself in a shouting match with the ship’s purser (Byron Webster), who recommends staying put and waiting for rescue despite the obvious precariousness of their lot. “That’s not true!” the purser bellows when Scott declares no help is coming, to Scott’s retort, “It is true you pompous ass!” Scott and others appropriated the collapsed steel-framed Christmas tree to use as a ladder to reach a way out, where injured steward Acres (Roddy MacDowall) is stranded. Scott also repeatedly butts heads with Rogo, but the cop and his wife still join the Rosens and the Shelbys in aiding Scott. Martin coaxes the stunned and grief-stricken Nonny, whose brother died in the capsizing, to come with them. The sea breaks into the dining room, starting to flood it just as Scott’s party have ascended, and the ensuing panic causes the Christmas tree to collapse, obliging the agonised Scott to move on with what flock he has. Led by Acres through the formerly civilised but now dangerous obstacle course that is the ship’s interior, including the fiery death-trap of the kitchen and various shafts and stairwells, the survivors make agonising progress, and Acres falls to his death when exploding boilers shake the ship.

Neame, a former cinematographer who had collaborated as producer with David Lean before he moved into directing himself, was an intermittently excellent filmmaker. He sometimes got bogged down in glossy productions like the dull The Million Pound Note (1955) and a string of flat melodramas when he went to Hollywood in the 1960s, but made some terrific films including the underrated thrillers The Golden Salamander (1950), The Man Who Never Was (1956), and Escape From Zahrain (1962), as well as prestigious, well-regarded dramas about prickly, asocial or combative characters including The Horse’s Mouth (1958), Tunes of Glory (1960), and The Prime of Miss Jean Brodie (1969). The Poseidon Adventure, Neame’s biggest hit and one he later referred to dryly as his favourite work because it made him enough money to retire well on, was nonetheless perfect for him as it allowed him to sustain his interest in dynamic but difficult characters and combative relationships from his dramas in a survival situation close to those he liked in his genre films.

There are touches of gauche Hollywoodism, of course, finding excuses to get Stevens and Martin partly undressed and leaving Winters fully clothed whilst using her plumpness as a source of humour, as when Scott has to push her broad rump up through the spokes of the Christmas tree. Part of the film’s mystique as popular hit was the inclusion of the lilting, syrupy, insidiously catchy song “The Morning After”, nominally warbled by Nonny early in the film during her band’s rehearsal but actually sung by Maureen McGovern, providing an apt note of promise in regards to survival in almost Greek chorus fashion. The song won an Oscar and Allen would recommission McGovern to perform the similar “We May Never Love Like This Again” in The Towering Inferno. Nonetheless The Poseidon Adventure’s tautness once it gets going derives from the relentlessness of both the storyline, the banal yet chaotically defamiliarised setting and the constant flow of obstacles to be surmounted, and the hell of other people, as the survivors contend with each-other in brittle fashion in pinball game of personality.

The script, penned by the talented Hollywood ultra-professional Stirling Silliphant, an Oscar-winner for his work on In The Heat of the Night (1967), and Wendell Mayes, buffs down the edges of Gallico’s story a lot, excising a pathetic alcoholic couple as well as Susan and David’s parents from the group. In the novel Robin vanishes and is presumed dead, leaving his parents guilt-ridden and mutually hateful, whilst Susan was sexually assaulted by a panic-stricken young crewman who she then, rather oddly strikes up friendship with, only for him to run off in remorse to presumably die. The film instead places emphasis on the dynamics of the smaller group of survivors in their discovery of hidden resources and mixture of necessity and unease in mutual reliance. Sparks constantly fly as the rival types of alpha masculinity Scott and Rogo represent clash, Scott with his unflinching sense of mission aggravating Rogo’s cynical resistance and tendency to look to other figures of rank for authority. Scott with his turtleneck somehow still manages to look dashing when bedraggled whilst Rogo is a lump of boxy, grimy flesh. Rogo eventually demands to know why Scott is so utterly resistant to other options, as when they encounter another group of survivors being led by the doctor who are intent on heading for the bow rather than stern. Scott on the other hand maintains his utter derision of anything resembling herd mentality and blind obedience to empty promises based in fear and deference to anyone who sounds confident in denial of facts.

In this way, the inner core of surprising seriousness working as a parable about leadership and faith is enacted in the best way, through action and necessity of dramatic flow, whilst Hackman and Borgnine’s big, bristling performances provide the energy. Scott’s behaviour borders on the messianic even as his resolve and sense of purpose keep the others alive, berating the infuriated Rogo for failing to save Acres, whilst Rogo’s own wife constantly mocks his tendency to rely too much on a veneer of authority as meaning in itself. Martin’s gentle, solicitous way with helping Nonny through the disaster reveals his remarkably level head, whilst Lynley is excellent in playing the sort of character everyone tends to dislike because Nonny is the one no-one wants to be, a waifish innocent paralysed with fear at points: I particularly like the way Nonny vows “No, I won’t,” when Martin tells her to not to let go of him, nailing a note of giddy-fretful overemphasis in trying to be brave. Susan meanwhile has a crush on Scott, who treats her with fatherly affection and appreciates her support as he forges ahead despite the friction with Rogo. Her brother is an unusually believable kind of movie kid in his blend of cheek and fervent knowing, cheerily telling Mrs Rosen as he helps heave her up a stairwell he’s experienced in this sort of thing after helping boat a three hundred pound swordfish once, only to later apologise for any comparison.

In a much-beloved and oft-lampooned twist, Mrs Rosen, who constantly frets about her weight and status as an encumbrance, discovers her inner action hero and leaps to the rescue in recalling her glory days as a swimmer when the group must traverse a flooded section of the engine room and Scott gets trapped under a piece of wreckage blazing the trail, saving his life but promptly dying of a heart attack. Belle’s death is registered as the film’s signal moment of authentic tragedy, the passing of a motherly, gutsy figure played by an actress whose presence kept the film tethered to the mythology of old Hollywood. The ugly toll mounts as Linda falls to her death when the survivors seem on the brink of their goal, Rogo unleashing his rage and sorrow on Scott for his own empty promises, whilst the minister is confronted by a leaking steam valve blocking their path, an impediment that almost seems to personify the vindictive forces that seem intent on foiling their efforts to prove their living worth. Scott certainly takes it as such, berating it as the stand-in for the God he’s frustrated with as he makes a dangerous leap to grab the wheel to shut it off and then, as if in self-sacrifice, lets himself drop into the flame-wreathed brine below.

The Poseidon Adventure might well have been the first film I’d ever seen as a small boy where the hero dies, and so inevitably left a deep impact on me in this regard. What’s significant to me now is that the film clearly stands out from the pack of similar films through the way it tries to explore survival not just in a video game-like fashion of surmounting problems and stages but wrestling with its meaning. This theme runs through the movie like a live nerve, probing the worth of Scott’s conviction whilst ultimately validating them, and the way fighting for survival immediately provokes the characters to rise or fall depending on their capacities. The ultimate moment of rescue for the remaining characters is a plaintive, surprisingly muted moment, as they stand watching the cutting torch of rescuers burn through the hull, the answering light of salvation in comparison to the devil of the steam valve. Finally they’re pulled out and learn they’re the only survivors, before they’re ushered onto a helicopter that lifts off, leaving behind the upturned ship. As if by sarcastic design, The Towering Inferno begins with a helicopter in flight bringing its hero into danger: Paul Newman’s genius, playboy architect Doug Roberts, making for San Francisco to behold his masterwork, the 138–floor Glass Tower, rising like a great golden lance above the city.

Allen spent more than three times the budget on The Towering Inferno he had on The Poseidon Adventure, making a film that set out self-consciously to emulate grand old Hollywood extravaganzas like Grand Hotel (1932) with an added edge of apocalyptic drama, and was rewarded with an even bigger hit. Allen again hired Silliphant to write the film, this time melding two different novels with the same basic plot, The Tower by Richard Martin Stern and The Glass Inferno by Thomas N. Scortia and Frank M. Robinson, a mating demanded when Allen convinced both Twentieth Century Fox and Warner Bros., who were planning rival films of the two books, to pool resources. This time the director was the Guillermin, who was both admired and hated for his demanding, exacting, even bellicose on-set style. Guillermin worked his way up through weak screen filler in the early 1950s before gaining attention with films including the brilliant neo-western Never Let Go (1960) and the plaintive drama Rapture (1965), and his string of  sardonic, antiheroic war films The Guns of Batasi (1964), The Blue Max (1966), and The Bridge at Remagen (1969). Despite his very real talents, in the ‘70s and ‘80s Guillermin found himself more prized for his ability to corral big budget opuses.

As in The Poseidon Adventure, responsibility for disaster in The Towering Inferno is laid not merely at the door of terrible chance but nefarious and corrupt business dealings. This time the theme is pushed more forcefully, in a movie that also proved uniquely well-suited to the season of Watergate’s last, sclerotic spasms and all the ensuing fear of decline and torpor it generated. Leaving aside any questions as to why someone would want to build the world’s tallest building in an earthquake zone, Doug’s magnum opus required engineering on a demanding scale, but he soon finds the electrical contractor, Roger Simmons (Richard Chamberlain), has installed cheap and inadequate wiring and pocketed the money saved. Roger is happy to point out that his father-in-law, Jim Duncan (William Holden), the real estate mogul responsible for financing the build, regularly pushes all his contractors to keep costs down. They soon discover the price for hubris is steep, as electrical fires begin breaking out all over the building on the night of its official opening, with a swanky gala being held in the Promenade Room on the 135th floor and every light in the structure turned on, overloading the frail systems.

The rapidly multiplying blaze, uncontained by sprinklers that won’t work, soon threatens the life of everyone in the building, which is split between residential and business floors. Doug and his chief engineer Will Giddings (Norman Burton) try to track down one outbreak, only for Giddings to be fatally burned saving a security guard as the conflagration bursts loose. Like many disaster movies the storyline’s ritual structure courts likeness to the Titanic sinking, with much made of the new building’s seemingly invulnerable façade and nabobs forced to display grace under pressure when things go to hell. Amongst the many characters entrapped by the blaze are Doug’s magazine editor fiancé Susan Franklin (Faye Dunaway) and Roger’s wife Patty (Susan Blakely), Senator Gary Parker (Robert Vaughan), city Mayor Bob Ramsay (Jack Collins) and his wife Paula (Sheila Matthews Allen), Duncan’s PR man Dan Bigelow (Robert Wagner) and his office lover Lorrie (Susan Flannery), and building resident Lisolette Mueller (Jennifer Jones) and her date for the night, sweet-talking conman Harlee Claiborne (Fred Astaire).

The blaze soon attracts the SF Fire Department en masse, under the leadership of Chief Mike O’Hallorhan (Steve McQueen), who along with his firefighters confronts a blaze that proves impossible to tame by any conventional tactic. Duncan is initially reluctant to halt the party when he thinks they’re only facing a small, localised blaze, and doesn’t begin to evacuate until Mike tells him to in no uncertain terms, but the spreading fire soon cuts off all routes. Doug finds himself tasked with saving Lisolette and the two children (Carlena Gower and Mike Lookinland) of her neighbour she ventured down to fetch, after spotting her over a CCTV camera and dashing to the rescue. High winds make helicopter landings too dangerous – one attempt to brave the gusts causes a chopper crash. With the help of the Navy, the firefighters make recourse to suspending a breeches buoy between the Glass Tower and a neighbouring building and drawing people over one by one, a method that proves painfully slow and perilous as the guests draw lots to escape.

The opening shots of The Towering Inferno track Doug’s helicopter flying down the California coast and bursting out of a fog bank to behold the Golden Gate Bridge and sweeping over the bay in screen-filling vistas. Doug’s ‘70s bachelor cred is fully confirmed he swans in wearing a Safari jacket, beholding his magnificent yet termited creation from the chopper as it barrels over the San Francisco skyline, all set to Williams’ surging, venturesome scoring, immediately declares this film is going to be a thrill ride, as opposed to the tragic ominousness his scoring for the earlier film suggested. The spectacular cinematography by Fred Koenekamp and Joseph Biroc would win one of the film’s several Oscars, despite having some rivals like The Godfather Part II and Chinatown that year with more artistic quality to their shooting, but the Academy seemed to sense a reclamation of Hollywood’s imperial stature apparent in the The Towering Inferno’s technical might and gloss. The quiet early scenes are better than those in The Poseidon Adventure if grazing high class soap opera or bestseller territory – the presence of Flannery, much to later to become a fixture on The Bold and the Beautiful, makes that connection more literal. The percolating social movements of the moment are nudged as Doug and Susan negotiate potential wrinkles in their relationship – Doug wants to retire to a remote ranch and become a rich dropout whilst Susan wants to take a big new job – after enjoying an afternoon shag in his apartment in the Tower.

Other characters go about their lives, with good little touches like Lisolette’s neighbour, mother of the kids she sets out to save, being deaf and so potentially oblivious to alarms. Astaire and Jones provide the regulation shot of old school star power. Astaire, rather astoundingly, gained his first and only Oscar nomination for his performance as the professionally charming, deceitful but essentially good-hearted Harlee. Astaire’s class in his tailor-made role is apparent when Harlee is introduced with a clue he’s busted as he laboriously counts out change to the taxi driver who delivers him to the building, and later confesses his wicked ways to Lisolette: “I brought you up here tonight to sell you a thousand shares in Greater Anaheim Power and Light…There is no Greater Anaheim Power and Light!” His sincerity is signalled when he dashes to cover a burn victim with his tuxedo jacket, a garment Guillermin has already let us know is rented. This detail is noted in an earlier scene that offers a gentle parody of his famous Royal Wedding (1951) hotel room dance scene as he similarly prepares himself for a date only to note the wrinkles on his face and throw down his hands in despair, only to strike a newly confident stance and get down to flimflamming.

The Towering Inferno demanded a lot more special effects work than The Poseidon Adventure, and whilst some of L.B. Abbott’s effects haven’t aged well, like the many rear-projected shots, there’s still some frightening majesty in the exterior surveys of the blazing building, as well as the admirable stunt work throughout. The film is of course replete with strong cliffhanger sequences, like the long scene mid-film where Doug leads Lisolette and the kids to safety finds them traversing a mangled stairwell, forced to climb down a dangling, twisted piece of railing over a bottomless pit. The cute kids are safe in such a movie, but elsewhere the film delights in dealing out death and mayhem. In true morality play/slasher movie fashion Bigelow and Lorrie die when, having snuck away for a quickie, find themselves trapped by the flames and die memorably cruel deaths. Williams’ music surges in grandly tragic refrains as Bigelow tries to make a desperate run for help only to quickly stumble and catch alight, all filmed in gruelling slow motion, whilst Susan accidentally blasts herself into space when she smashes a window and gets struck by the backdraft. When a bunch of party guests cram themselves into an elevator against all warnings and try to descend, the elevator returns soon after and disgorges them all ablaze and charred. Later the film ruthlessly inverts the game of moralistic expectation when Lisolette, the most innocent character in the film, falls to her death after saving a child, a shocking moment even after the umpteenth viewing.

If not as interesting and sustained as the survivalist philosophy in The Poseidon Adventure, the film is also given a level of depth beyond mere pretext in its approach to Doug, Roger, and Duncan and their varying levels of complicity in the disaster. Doug questions, “What do they call it when you kill people?” whilst knocking back stiff drinks mid-crisis. Early in the film Doug’s visit to Roger’s house to rumble him for his cheats leads into a vignette of odd pathos as Roger and Patty graze the void between them – “All I want is the man I thought I married” – that is weirdly similar in tone and undercurrents to Chamberlain’s early eye-catching role in Petulia (1968), and in the same locale to boot, with Chamberlain playing the superficially suave and sleek golden boy who’s actually a mass of furies. Roger is a progenitor of all the spineless creeps who would soon become regulation villain figures in ‘80s genre films, but offered with a deal more complexity, with his blend of guilty, pathetic chagrin and will for self-preservation. He declares his intention to “get quietly drunk” and needles Duncan over his complicity in his own misdeeds, before trying to butt his way into the queue for the breeches buoy, only for his father-in-law to sock him and declare they’ll be the last two out. Roger eventually dies along with Parker and others in a battle to control the buoy during which it collapses. Parker, whilst generally acting like a good guy throughout the drama, is nonetheless introduced being courted by Duncan with a soft bribe involving a case of vintage wine.

The amazing cast extends down to excellent character actors like Don Gordon as Mike’s number two. There’s even O.J. Simpson giving a surprisingly deft and personable performance as the stalwart security chief Jernigan, who saves the deaf mother and later delivers Lisolette’s pet cat to a distraught Harlee. Scott (Felton Perry) and Powers (Ernie Orsatti) are two firemen who are appointed as the representative workaday heroes: Scott groans in distress when he first realises, as they ride atop a fire truck through the city streets amidst the din towards their destination, just where the fire they’re going to is. They find themselves in the centre of the action when they meet up with Doug and his charges and climb to the Promenade Room, having to blow their way through the blocked fire door to reach the guests. Later Powers draws the job of accompanying some guests down in a hotwired elevator that rides along the building exterior, only for a gas blast to knock the elevator off its rails and leave it dangling, causing Lisolette’s fatal fall. Mike has to get himself choppered up to get the elevator hooked so the helicopter can lower it to the ground, with Mike hanging on to Powers after he’s nearly jolted loose during the agonisingly slow journey down. In a spectacular twist on the man falling into the skylight in The Poseidon Adventure, Powers slips from Mike’s grasp still far above the street only to land on an inflatable cushion, in perhaps the film’s greatest moment of spectacle.

The credits notably gave McQueen and Newman equal, staggered billing, a moment of wry triumph for McQueen considering he’d long regarded Newman as both a figure of emulation and his singular rival for a lot of roles. Aptly if ironically, The Towering Inferno eventually becomes a ‘70s buddy movie as Doug and Mike try to work together with their sharply polarised personas but equally professional temperaments, as well as Newman and McQueen’s very different acting styles. Mike doesn’t appear until forty minutes into the film but immediately dominates as McQueen’s signature minimalist, hangdog look of frayed and weathered stoicism where emotion lives only in deep wells behind his lethal blue gaze, is perfect for playing an action hero who’s also a world-weary working stiff. He’s the living embodiment of everything that’s the antithesis of the glossy magazine world represented by the people on the Promenade Room, accepting all the crazy and dangerous jobs the fire demands and quietly but exactly telling Doug off for building death-traps people like him have to risk their lives in: “Now you know there’s no sure way we can fight a fire that’s over the seventh floor. But you guys just keep building them as high as you can.” Later, in a particularly great shot, Guillermin’s camera surveys the building lobby full of the injured and shattered and finds Mike, having performed a great feat of bravery, slumped against the wall and resting, indistinguishable from his fellow fire fighters in exhaustion, only to be called off to action again. Dunaway, like Newman and McQueen at the apex of mid-‘70s star power, is by comparison pretty wasted, although Susan’s early scenes with Doug are interesting in introducing a nascent meditation on emerging feminism obliging new understandings.

The balance between Allen’s investment in human drama as a channel for and manifestation of the politics of Hollywood star power and Guillermin’s fascination for disillusioned romanticism and agonised social climbers lies in the sputtering empathy shown the characters who all have their spurring ambitions that turn into queasy self-owns. It’s telling that despite Duncan’s culpability the film spares him and grants him a level of dignity as a conflicted patriarch whose upright side ultimately wins through as he tries, once the situation becomes plainly urgent, to hold things together and run the evacuation right, even socking Roger when he tries to push his way into the breeches buoy. Perhaps this respect is because Duncan feels most like an avatar for Allen himself, a man of vision and enterprise who nonetheless knew how to get things done in cutting the right corners at the perpetual risk of producing something tony but shoddy, squeezed between the conscientious auteur Doug, the on-the-make young gun Roger, and Mike as the embodiment of all the bills coming due, throwing parties for the rich and famous whose air of glamour and power is mocked by calamity. Harlee, likewise has some resemblance to a down-on-his luck industry player trying to sustain himself between hits through constantly promising a slice of the next big thing.

The Towering Inferno is then a film really about Hollywood, its sense of anxiety and dislocation matching that of the country at large in the mid-1970s moment, surviving on the fumes of former greatness but finally looking to its big new stars to save the day. And save it they do, in both senses. Mike is sent up to take the last chance for saving the remaining guests, dropped onto the Tower’s roof to meet up with Doug and blow open some colossal water tanks in the building’s upper reaches. This unleashes a flood that douses the fire, even if the cure proves nearly as dangerous as the disease, blasts and torrents of water killing several survivors including the Mayor and the affable bartender (Gregory Sierra). The climax is tremendous as Williams cranks up the tension with his music in league with Guillermin’s editing.

The unleashed war of fire and water finally offers an entirely elemental battle, amidst which the humans are reduced to flailing afterthoughts, including one startling shot of Astaire tied to a column with hands over his ears, water crashing upon him. The flood subsides and leaves the survivors to pick themselves up amidst drifting mist with a touch of mystical import, echoing the sea mist at the opening. The coda blends triumph with a tone of exhaustion and forlorn loss, registered most keenly by Harlee as he looks for Lisolette only for Jernigan to plant her cat in his arms, whilst Duncan consoles his widowed daughter. It’s hard to imagine a movie as pricey and popular these days signing off with one of its major protagonists considering leaving his grand creation as a blackened husk as Doug comments, “Maybe they oughta just leave it the way it is – kinda shrine to all the bullshit in the world,” and asking Mike for advice, the fire chief heading off home after another day at the office.

And that’s perhaps the most appealing and potent aspect of Allen’s twin great disaster movies nearly a half-century later – big, brash, and cheesy as they certainly are, they are nonetheless movies that take themselves seriously on the right levels, and offer cinematic spectacle still rooted to the earth and the travails of ordinary people whilst finding biblical-scale drama in eminently possible situations. They convey a lingering sense of existence very fitting for creative hands borne out of Depression and war, the feeling that every now and then, no matter how stable and safe the world is, the bottom can suddenly drop out and demand every particle of a person to survive. Allen’s problem was that having found a good thing he went back to the well too many times, first with The Swarm with its ridiculous tale of a killer bee invasion, and then when that failed essentially remaking The Towering Inferno as When Time Ran Out…. There Allen swapped the Glass Tower for a resort hotel next to an erupting volcano, with Newman and Holden basically playing the same roles whilst offering screen time and sympathy to the film’s Roger equivalent, played by a subbing James Franciscus. Whilst not as a bad as often painted, it was certainly cheap and tacky and represented a formula milked dry, huge success supplanted by try-hard failure. Which is perhaps, the oldest morality play of all, at least in show business.

Standard
1970s, Action-Adventure, Auteurs, Comedy, Horror/Eerie

Dawn of the Dead (1978)

Director / Screenwriter: George A. Romero

By Roderick Heath

Since his debut feature film Night of the Living Dead (1968) turned him from an obscure Pittsburgh TV crewman into a cult cinema hero, George Romero had first tried to avoid becoming entirely associated with Horror films. But his follow-up, the satirical comedy There’s Always Vanilla (1971), was barely noticed, so Romero made a string of stringently budgeted but jaggedly intelligent and carefully crafted Horror movies, with Season of the Witch (1972), The Crazies (1973), and Martin (1976), in which he had tried to blend familiar genre ideas and motifs with his distinctive brand of melancholy realism. Still, whilst those movies had gained attention and continued to signal Romero was one of the most interesting and determinedly maverick talents on the wild 1970s movie scene, what everyone really wanted from him was another zombie movie. Romero had no great wish to revisit the territory of his signal hit, but gained a perverse source of inspiration one day in 1974 when a former college friend, Mark Mason, invited him to visit the Monroeville Mall, a large shopping complex just east of Pittsburg managed by Mason’s employers. As the two men joked about the labyrinthine place filled with blissful shoppers, a story hatched out in Romero’s mind. When the time came to make the film, he gained an unusual collaborator in the form of Italian Horror maestro Dario Argento, a huge fan of Night of the Living Dead and eager to help Romero produce a sequel.

Not that Dawn of the Dead was a sequel in the traditional sense. All of the major characters in Night of the Living Dead were dead by its end, and Romero’s reiteration of the same basic concept spurned any mention of the first film’s apparent rationalisation of the living dead phenomenon. Romero later emphasised that he considered all his “Dead” films variations on a theme rather than parts of the same story, at least until his directly connected final diptych, Diary of the Dead (2008) and Survival of the Dead (2009). Nonetheless the first few minutes of Dawn of the Dead seem to take up almost to the moment where the precursor left off, with a zombie plague rapidly spreading and unleashing chaos. The opening scene of Dawn of the Dead, depicting the fraying nerves and collapsing sense of mission on the set of a television news program attempting desperately to keep up a necessary flow of information to the presumed audience, contains sidelong meta humour. Romero cast himself as a director who finds himself impotent in dealing with the tide of events, Romero’s ironic kiss-off to his days in television whilst also evincing his fascination with how deeply wound it was into the infrastructure of his nation by the mid-1970s, expected to provide something like narrative and enclosure to the vagaries of life.

Dawn of the Dead was an immediate and massive commercial hit that many Horror fans and critics also recognised as an instant genre classic. It soon finally vaulted Romero towards Hollywood, for better or worse. And yet Dawn of the Dead’s time might be said not to have really come until a good twenty years after it was made, whereupon it suddenly began to influence the Horror genre and a new generation of creators in good and bad ways, most immediately in inspiring a string of imitations and variations, and a proper remake from Zack Snyder in 2004. More pervasively, Romero’s template showed how to blend the base elements of Horror, with required levels of gore, suspense, angst, and more gore, with threads of satire and parable wound into the very skeleton of its storytelling so it couldn’t be written off as a pretension or affectation, an achievement that’s become ever since a grail of ambitious genre filmmaking. Where Night of the Living Dead had been, despite its implications in terms of racial and gender politics and socially ironic sideswipes, essentially a straightforward survivalist thriller, Dawn of the Dead on the other hand achieves a Swiftian sweep in its comprehensive assault on the modern way of life and its absurdist vision of human devolution.

The film’s first is of its troubled heroine Fran Parker (Gaylen Ross) huddled in the insulated corner of the TV studio’s control booth, sleeping. She wakes with a start from nightmare, although of course it might rather be said she wakes into the nightmare. Fran soon finds herself battling with the frantic producer over the crawl giving addresses for rescue shelters, because it’s plain the information is now dangerously out-of-date, but the producer insists on keeping them up because then the station, GON, isn’t providing anything useful enough to viewers to keep them watching. Meanwhile the news anchor Berman (David Early) argues fiercely with his guest (David Crawford), who tries to explain the terrible new facts of life, death, and undeath. Eventually the broadcast begins to collapse as personnel walk out or jeer the controllers, and Fran comments, “We’re blowing this ourselves.” She arranges to rendezvous with her boyfriend Steve Andrews (Ken Emgee), the station’s traffic reporter, as he has control of the station’s helicopter and wants to try flying to Canada. Departure is delayed as Steve insists on waiting for a friend, Roger DeMarco (Scott Reiniger), a member of a National Guard unit that’s currently engaged in a stand-off with a radical group holed up in a slum tenement building, as the radicals are resisting the Guard’s efforts to collect the dead.

Roger’s relative decency and seriousness are soon revealed as he manages to bail up the radical leader Martinez (John Amplas) and tries to get him to surrender, only for the man to insist on getting shot down, and then trying to stop one of his fellows who starts on a kill-crazy rampage through the tenement, blowing off the heads of people unlucky enough to live in the building. Here, Romero notably grazes a common anxiety in the 1970s, that outright urban warfare would break out in America’s ghettos, the “urban Vietnam” The Clash sang about in their single “This Is Radio Clash” released the same year as Dawn of the Dead, as well as finding an effective way of linking the waning Blaxploitation wave to Horror in the images of the literally repressed underclass. The National Guard ignore warnings about parts of the building that have been closed up to contain zombies in the building, and their crashing about releases the walking dead, who immediately and eagerly take great bloody bites out of anyone they get their hands on, as a zombified husband does to his wife when she embraces him amidst the panic of the invasion. Roger and a young Guardsman crash into an apartment where they find a corpse with its foot gnawed off, only for the corpse to start wriggling its way remorselessly after the young Guard, who shoots it and then himself in perfect horror at how the utterly absurd has suddenly become terrifyingly real.

Romero, who as usual with his early works edited the film himself – there’s a case to be made that his films were never as good again after he stopped – strikes a uniquely intense, frayed, off-kilter mood in the TV station scenes, the bristling, reactive hysteria, the ultimate confrontation with the fringe of genuine, proper social collapse beginning in its TV temple. This air of sweaty intensity intensifies to a maniacal extreme as he segues into the frenetic four-front battle between the nominal representatives of stability and order and their rogue members, the radicals, and the living dead. Roger is first glimpsed sarcastically anticipating his commander’s attempts to talk out the radicals, whilst his fellow Guardsman eagerly awaits the chance to blow away all the “lowlife” ethnics. Roger soon finds himself flung into the company of Peter (Ken Foree), a tall, stoic, intense black Guardsman who guns down the crazed racist comrade, and the two men strike up a quick friendship as they take a moment’s downtime from the carnage to have a smoke. An aged, one-legged black priest (Jese Del Gre) appears and comments with baleful simplicity to Roger and Peter, after alerting them to a cache of bodies being kept in the basement, that “you are stronger than us but soon I think they be stronger than you.” Descending to the basement, the two men find most of the dead there revived and mindlessly gnawing on pieces of other bodies in a nightmarish survey, and they begin shooting each zombie in the head, the only thing that seems to permanently put them down.

There’s thematic overlap here with John Carpenter’s Assault on Precinct 13 (1976), which itself took some licence from Night of the Living Dead. Romero finds emblematic perfection in his illustration of his ideas as the Guards bash at an improvised barricade only for dozens of discoloured hands belonging to what were denizens of this suppurating corner of the body politic suddenly thrusting into view, before breaking loose and overwhelming the lawmen. As characters Peter and Roger are strongly reminiscent of the heroes of The Crazies, who were also members of the National Guard whilst being very ordinary men fighting for survival, although their position is at least never as self-defeating as their precursors. One essence of humanity, Romero quickly suggests, is our tendency to treat the dead with respect because they still resemble what was alive, and this crashes headlong into the urgent and gruelling necessity of abandoning that feeling, to turn ruthless and unflinching violence on these caricatures of being. Even men as tough and trained as David and Roger find themselves jittery and almost overwhelmed by the zombies, although the creatures are neither terribly quick and are certainly not smart, but simply because they keep coming on with single-minded purpose when they smell warm, moist, living meat.

Romero had hit upon something original and shocking in Night of the Living Dead as he introduced the concept of zombies as cannibalistic rather than simply murderous. Here he took the concept a step further in the gleefully obscene sight of zombies taking bites out of former loved-ones and tearing out entrails from people still alive to watch. Roger and Peter extract themselves from the hellish trap of the tenement and dash to meet up with Fran and Steve, who have their own troubles when they try to fuel the helicopter only to encounter some cops engaged in looting. The cops debate taking the helicopter, but decide against it, and flee in a speedboat. Roger and Peter arrive and, after giving Peter curt introduction, they take off and start northwards. Just before taking off, they do a stock-take on people they’re leaving behind: “An ex-husband.” “An ex-wife.” “Some brothers.” As the chopper lifts off Romero lingers on a haunting shot of the lights going out in a skyscraper in the background: will the last person to leave civilisation please turn out the lights. Dawn of the Dead offers curt reiteration of the climax of the previous film as the fleeing quartet fly over National Guards and volunteer shooters roving the countryside having the time of their lives gunning for zombies, turning the end of the world into a kegger where nobody has the same scruples as the slum dwellers when it comes to shooting down the formerly respected dead.

Landing to take on fuel in the morning, the cobbled-together gang of mutually reliant survivors soon discover what they’re up against, both from zombies and each-other. Attacked by zombies including an undead child that tries to maul Peter and a zombie that tries to clamber over some boxes to get at Stephen as he fuels the chopper only to get the top of its head sliced off by the whirling blades, the team barely survive a relatively mundane task. The jittery, inexperienced gun-user Stephen almost shoots Peter in trying to save him, sparking Peter’s anger, pointing his own gun at Stephen: “Scary, isn’t it?” Shortly after taking off again, the foursome spot a large shopping mall in an area where the power is still on – Peter theorises it could be coming from a nuclear power station – and land upon the roof. Although the mall proves to be crawling with zombies, the survivors recognise a chance to stock up on supplies. “Some kind of instinct,” Stephen theorises when Fran wonders why the zombies are there, “Memory – of what they used to do. This was an important place in their lives.”

Part of Dawn of the Dead’s then-unusual approach to the horror genre was its relentless pace and rolling set-piece structure, closer in many ways to the emerging blockbuster style than to traditional Horror cinema’s slow-burn of disquiet and tension and with bloody pyrotechnics rather than explosions. Romero, of course, was repeating strategies from Night of the Living Dead in quickly thrusting characters defined by their ordinariness into a siege situation that becomes a pressure-cooker of survivalism, and would again for the last of the classic trilogy, Day of the Dead (1985), where the action would play out in a nuclear bunker. Dawn of the Dead’s first two-thirds depict the heroes escaping the city, finding the mall, and labouring first to raid it and then take it over and fortify it when they recognise it could be as good a bunker to wait out the crisis,  if that proves at all possible, as any other. The mall, like the besieged house in Night of the Living Dead, becomes the defining locale for the drama and an extension of its symbolic dimension. The house in the previous film encapsulated tensions between old and new America and city and country, as well as provided a crucible for the social tensions between the survivors within where different ideas of home and security came into fatal misalignment.

But the shopping mall, by contrast, offers an illusion of embrace that quells and quashes all such tensions, its offer of consumer paradise a beckoning zone of nullification, and where Night of the Living Dead was happy to suggest its sociological and metaphorical aspects through self-evident aspects, Dawn of the Dead is more overt in presenting its ideas, turning its central situation into the lodestone of meaning. Romero melds quasi-Eisensteinian editing and sick screwball comedy as he cuts between the zombies, reeling in time with the corny muzak Peter and Roger incidentally start piping in as they turn on the mall’s power, and shopfront mannequins, interchangeable simulacra of a commercially glamorous ideal. Peter, Roger, Stephen, and Fran collaborate to at first merely trying to strategize a way of getting supplies out of a department store within the mall to their own makeshift hideout in the mall’s administrative and storage areas. Then, as the temptation of the place claims them, they establish boundaries, going through an elaborate process of fetching trucks parked nearby and parking them in front of the various entrances to the mall, trying to reclaim a toehold in a world rapidly losing any sense of place for the merely human. Then, they clear out the zombies within and establish themselves as rules over plastic paradise.

This reads like a smooth process on paper, but things go wrong. As they become less automatically distressed by the zombies and come to understand their physical abilities and lack thereof, Peter and Roger begin to enjoy defying, tricking, trapping, and “killing” them, and for a spell the mission of defying and expelling them from their reconquered little corner of the world becomes a lark. Stephen and Fran are reduced to watching out for them, Stephen from the chopper, Fran from the mall roof. The sense of fun is however coloured by macho hysteria, chiefly afflicting Roger, who becomes increasingly reckless in the course of the fortifying operation. He almost gets caught by zombies as he tries to hotwire one of the trucks, with Stephen, seeing his predicament, obliged to use the helicopter to alert Peter to his plight because the noise drowns everything out. Roger gains an apotheosis of enthralled disgust when Peter shoots one attacking him, spraying blood all over him. Roger’s desperate attempts to retain his sense of bravado finally proves his undoing as he gets bitten by the zombies, and the other three members of their little band are forced to watch helplessly as he wastes away, doomed inevitably to succumb to the mysterious force animating the dead. Romero might have been taking cues from the self-destructive behaviour of the would-be mighty hunter Quint in Jaws (1975), both films certainly sharing a critique of the action-man ethos in the face of blank and remorseless existential threat. Peter waits in a sullen vigil for Roger to die and revive before shooting him in the head.

Dawn of the Dead followed its precursor but also did more to lodge zombies as the coolest and most malleable of movie monsters, both victims of and perpetrators of hideously gruesome violence, both mauled in physical form and mauling. The punishment doled out to them throughout confronts the problem of killing things that are already dead, immune to physical force except for blows directly on the head, annihilating the last spasm of guiding intelligence. In some of his later films Romero would begin granting them something like the sympathy saved for a life form, however devolved and diseased. Here, their sense of threat and edge of comedy both stem from their single-minded and ravenous will matched to limited physical capacity for seeking it out, dangerous when taking humans by surprise or in large numbers, but, as Peter and Roger find, easy to fend off and outwit, giving them a slightly overinflated sense of their own viability. Fran is momentarily arrested by the disquieting sight of a zombie, recently a young man, settling down to watch her through protecting glass with some kind of bemused fascination. But the zombies just keep coming, constantly beating at the doors of the mall. The first time any kind of conceptual link between Romero’s living dead and the voodoo tradition of zombie is evinced when Peter muses on his grandfather, a former voodoo priest in Trinidad, and his prophetic comment, “When there’s no more room in hell, the dead will walk the earth.”

This totemic line, which is also the closest the movie comes to explaining the plague, gives the film a sense of connection with other works of its era in the Horror genre and beyond, with the disaster movies popular in the previous few years as well as the likes of The Exorcist (1973) and The Omen (1976). Such films were preoccupied with a sense of decay and destruction befalling the modern world for all its Faustian bargains. Like its precursor, Dawn of the Dead draws on Richard Matheson’s novel I Am Legend, and also this time its film adaptation The Omega Man (1971). Dawn of the Dead amplifies the mockery of lifestyle upkeep and consumerism in a post-apocalyptic environment in The Omega Man, as well as taking licence from its trendsetting blend of fantastical aspects and action fare: where The Omega Man’s hero holed up in an apartment he made a trove of retained civilisation, here the mall becomes the world in small for its heroes, even burying Roger in a small patch of earth in an arboretum in the mall’s heart. The difference in these variations on a concept is The Omega Man’s hero had made his own home into a strongpoint and repository, where here the protagonists lay claim to the bounty of goods, useful and not so much, but also the wealth of wasted space and conspicuousness that ultimately undoes them. Anticipating the possibility of other survivors penetrating the mall, they disguise the entrance to the office and maintenance sectors where they hole up and forge a kind of home for themselves.

Part of the specific power and weird beauty of Romero’s early films comes from their pungent sense of place enforced by the low budgets and local-to-Pennsylvania focus of his efforts. He recorded and found a sense of mystery and drama in zones of American life in the 1970s far from the usual focal points of mass media. He mapped landscapes from decaying ethnic suburbs and bourgeois housing tracts in Season of the Witch and Martin. Here he captures the blinking bewilderment of the shopping mall as a tacky-plush environ offering deliverance from the mundane and run-down, where everything is shiny and plentiful, landing like a great oblong UFO in the midst of the Pennsylvania hinterland, a world that’s entirely palpable and workaday, albeit suddenly devoid of people. The fringe atmosphere is enforced by the total lack of name actors. Stephen’s status as an extremely minor kind of celebrity – one of the thieving cops they encounter recognises him – and Fran’s behind-the-camera job give them a degree of familiarity and contact with the infrastructure behind media authority, and yet they’re more keenly aware than anyone how paltry a defence that becomes right away. Stephen, setting up a TV in their hideaway, manages to tune into an emergency broadcast show where a scientist, Dr Rausch (Richard France), and host (Howard Smith) keep on arguing in much the same way the pair at the beginning did, the scientist eventually reduced to murmuring “We must be logical…logical…logical” over and over whilst the sound of Peter’s coup-de-grace on Roger rings out with tragic finality.

Where in Night of the Living Dead the luckless Barbara became the avatar for the ordinary world completely shocked out of all function, Fran is a very different figure, cut from ‘70s feminist cloth: she is obliged to be the film’s most passive character in many respects and yet she’s also its flintiest and more frustrated. Revealed some time into the film to be pregnant, she presents what would be in another kind of movie a spur to gallant behaviour by the men, but here she has to fight her own depressive and recessive streak as well as her companions’ tendency to skirt her presence. Fran is almost caught and killed by a zombie that penetrates the hideout whilst the men are running around having a blast, an experience that shakes her profoundly but soon underpins her to demand inclusion and to be taught enough of the arts of survival the others have to stand a chance alone, a demand that’s also a prod to herself to keep functioning. She is nonetheless more saddled with the status of Madonna for a new world than anointed: what her pregnancy means, can mean, in such a moment remains entirely ambiguous throughout. States of sickly and inescapable physicality are contrasted as Fran vomits from morning sickness whilst Roger wanes and withers. Fran most closely resembles the detached and forlorn heroes of Romero’s previous three films, not stricken with a murderously dualistic nature like Martin but like him responding with a certain degree of realism to her lot.

Fran’s alternately loving and strained relationship with Stephen at first blossoms and then becomes disaffected as the couple get to live out a magazine lifestyle but constantly confront the void beyond it. Romero manages to annex Antonioni-esque anxiety and evocation of existential pain within the frame of a gaudy genre film. After Roger’s death the remaining trio form a momentarily stable community, the two lovers and their solicitous pal – notably, where Stephen cringes at Fran’s demand for inclusion, Peter coolly acknowledges it – who play within the mall. Stephen and Fran practice their shooting on store mannequins set up on the ice rink where Fran also sometimes cavorts alone, shattering the plastic visages with high-calibre rounds as if executing the old world even as they can’t escape it. But Fran also takes the chance to make herself over as a plush matinee idol, albeit one clutching a revolver with a mad glint in her eye. Peter plays chef and waiter entertaining the couple with a swanky dinner, a last hurrah for civilised dining and a romantic ideal. Peter excuses himself and goes to pop the cork on a champagne bottle over Roger’s grave. This marvellous vignette, one of the warmest and saddest in any Horror movie and indeed any movie, also marks the zenith for the trio’s deliverance from the nightmare without. But the zombies are still trying frantically if pointlessly to penetrate the doors, their flailing, mashing physiques matching the fulminating disquiet that quickly enough poisons the heroes in their remove.

The vision of the mall as microcosm of the modern consumer society works in part because of its obviousness: the film is free to engage or ignore it when it feels like it because it’s so omnipresent. Orgiastic violence before the J.C. Penney! The heroes are engaged and motivated when fighting for it, adrift and dejected once they have it. The basic notion likening the mesmerised victims of capitalism the zombies is obvious to the point of being, generically speaking, a truism today. In this regard Dawn of the Dead’s influence has become a bit trying in giving tacit permission for would-be Horror filmmakers to present visions that most definitely stand for this-that-or-the-other. That Romero’s vision doesn’t collapse as a moraine of pretence is due to his finesse in moving between tones and stances as well as piling on galvanising thrills. The frantic, overwhelmed feeling apparent in the film’s first act and the intrepid, sometimes borderline larkish middle third as the foursome take over the mall, unfold with a real-feeling sense of the characters and their mission, giving credence to their motives and choices. Romero puts a sense of process and detail front and centre, presenting them with challenges to overcome. Romero charts the way seemingly benign situations can become fights for life and vice versa, giving weight to everything from the amount of time it takes to close and lock some shopfront doors to the exploitation of a car set up on the mall floor for a lottery prize as a fun and zippy way of traversing the space within when it comes to the survival process.

Indeed, Dawn of the Dead is as much farce and adventure movie as gory fright-fest, with Romero allowing an edge of outlandish hyperbole even in horrific moments, from that astonishing zombie beheading to the sight of a zombie Hare Krishna stalking Fran, a dash of satire not that far from Airplane! (1980) in the wry depiction of 1970s subcultures and general weirdness. The zombies come in all shapes and sizes, just like people, from bulbous to gnarled and barely hanging together. The scenes of our heroes merrily plundering the shops and turning the mall space into a private playground are reminiscent in their way of Charlie Chaplin and Paulette Goddard at play in the department store in Modern Times (1936). When the characters raid a gun shop to put together an arsenal and wipe out the zombies inside the mall, Romero’s carbolic sense of humour and skill for editing highlight the fetishism for the shiny, deadly weapons and the claimed mantle of empowered heroism – Peter claims twin revolvers to hang from his belt and eyes zombies through a rifle scope with pleasure – through his rhythmic jump cuts. The gun shop’s paraphernalia, replete with stuffed animal heads and elephant tusks and African tribal music on the loudspeakers, promise a romp across the savannah on safari shooting whatever moves, oiling up racist macho fantasy. It’s a scene that’s only come to feel more and more relevant and biting in the intervening decades.

The film’s signature touch of sarcastic ruthlessness is the playful muzak theme that blasts from the mall’s loudspeakers, repeated over the end credits as a jolly soundtrack to perambulating zombies. The score, provided by Argento and his band Goblin, is one of the odder assets of the film, veering between straightforward suspense-mongering with propelling, atmospheric electronica, and a spoof-like take on B-movie music, particularly in the finale. Romero takes up where Dr. Strangelove, or, How I Learned To Stop Worrying And Love The Bomb (1964) left off in contemplating the apocalypse as a space where lunacy reigns with its own strange wit, mocking the forces mobilised to deal with the disaster as symptoms of the problem. Romero even dares take up Stanley Kubrick’s discarded pie fight intended for that film and incorporate it in the delirious climax, when a gang of bikers and lowlifes who seem to have formed a mobile pirate fleet attack and invade the mall. This gang ironically has achieved an equally viable way of surviving the zombie apocalypse through open embrace of mayhem and savagery that makes the zombies in their fashion look tame, careening down the wide spaces with their grunting motorcycles, loosing off rounds from Tommy guns and swinging down sledgehammers on the zombies. They’re attracted to the mall when they catch sight of the helicopter hovering over it, actually Stephen teaching Fran how to fly it.

The devolution of what we see of humanity apart from the core protagonists, from the redneck gun-nuts, who at least seem vaguely amenable to public service, to these neo-barbarians, is Romero’s sourest meditation. Dawn of the Dead is still alive in every respect but its ferocity is certainly rooted in its moment, its evocation of cavernous dread and contempt for the state of America in the post-Vietnam, post-counterculture moment, the mood of dissociation amidst the lingering hangovers of a frenetic cultural moment and the promised birth of Reaganism: nowhere else was Jimmy Carter’s diagnosed “malaise” illustrated with such brutish, vigorous force. As he did with Martin, Romero shows how smartly he was plugged into the boondock zeitgeist and understanding the emerging punk ethos in pop culture with its love of mayhem, force, and violence as cure-alls for a forced and phony culture. The biker-vandals storm the shiny temple of mammon and unleash pure anarchy. Amongst their number is Tom Savini, the Vietnam veteran turned actor and makeup artist who also first laid claim to becoming a Horror cinema legend by providing the film’s gore effects.

Savini’s gift for creating convincing atrocities with the help of some latex and offal helps Romero achieve wild catharsis in the climactic scenes as the biker invasion devolves into a three-way battle. Stephen shoots back at the raiders: Peter joins in reluctantly but soon finds satisfaction in driving off the attackers. The raiders enjoy unleashing carnage on the zombies, but when their pals flee several are left to be trapped and consumed alive by the dead, cueing gleefully gross visions of gouged entrails and torn limbs. It could be argued that it’s a wonder the raiders have survived so long being so stupid and reckless, but then again their approach to the apocalypse is perhaps as valid as any other going, getting high on their own violent prowess. Romero’s frenzied editing ratchets up the descent into utter hysteria in a sequence that stands a masterpiece of the demented. Perhaps Romero’s goofiest joke is also a black comedy piece-de-resistance, as one of the biker insists on trying out the compulsory mall blood pressure machine only to be attacked and eaten, leaving his arm still in the strap. Stephen is wounded by the wild bullets of the raiders and then bitten by zombies drawn by his blood, and finally he emerges from an elevator as a zombie, his remnant instinct this time leading other ghouls through the false front towards the hideaway. Peter guns him down, but the act feels like an embrace of ultimate nihilism.

Romero had originally planned the end the film with the suicides of Fran and Peter, but changed it whilst shooting. It’s not hard to see why, as such an ending would have been as glum as hell but lack the specific kick of Night of the Living Dead’s more ingeniously cruel and pointed ending. The one he chose instead sees Peter, resolving not to live anymore in comprehending what’s become of the world after shooting Stephen, encouraging Fran to leave in the helicopter whilst intending to remain behind and shoot himself before the zombies can get him. But Peter’s fighting instincts kick back in at the last second, forcing him to fight his way out and join Fran in flying away in the dawn light. An ambivalent ending for sure, sending the two off towards an unknowable fate that might meet them an hour or a decade hence. Goblin’s scoring as Peter resurges manages to be vaguely sarcastic in its sudden heroic vigour but also genuinely pleased the life impulse still means something. Moreover, it’s an ending that suits Romero’s theme as expressed throughout the movie, underlining the entire point of the experience in the mall. The act of fighting is life itself; everything else slow death. The departing duo leave behind the mall now filling with zombies inchoately pleased to be back in their natural habitat, wandering the aisles, shuffling gently to the jaunty muzak. Truly a fate worse than death. Despite intervening decades of imitation, Dawn of the Dead remains without likeness, one of the singular masterpieces of the genre.

Standard
1970s, Action-Adventure, Historical, War

Waterloo (1970)

Director: Sergei Bondarchuk
Screenwriters: Sergei Bondarchuk, Vittorio Bonicelli, H.A.L. Craig

By Roderick Heath

In Memoriam: Christopher Plummer 1929-2021

Shrugged off by critics and moviegoers when it was released in 1970, Sergei Bondarchuk’s Waterloo is nonetheless one of those white elephants of cinema history that today demands a certain awe. A movie where the making of it was damn near as epic an event as the history it depicts, it’s also one of those rare instances where a mega-budget production and genuine directorial vision coincide. Waterloo began life with the ever-ambitious Italian producer Dino de Laurentiis wanting to make a film about the legendary clash that drew a curtain on Napoleon Bonaparte’s military career and an age of European history, originally hiring John Huston to direct it. But De Laurentiis had difficulty raising the necessary budget for such a monumental undertaking, even at a time when large-scale international co-productions were becoming fairly common. When he did eventually find production partners it came from an unusual direction. The Soviet Union’s state film production company Mosfilm agreed to join forces with De Laurentiis, helping stage the battle scenes in Uzhhorod, Ukraine, and supplying the largest number of extras ever assembled for a film. 17,000 Red Army soldiers played the clashing forces, whilst army engineers laboured to alter a stretch of Ukrainian farmland into a better approximation of the Belgian farmland that served as the battlefield. The film finished up rivalling in costs what was then the most expensive film ever made, 1963’s Cleopatra.

Waterloo’s eventual director Bondarchuk was a Ukrainian actor who had been a popular and lauded leading man in Soviet cinema from the 1940s, and established himself as a talented filmmaker with his feature directing debut, Fate of a Man (1959). Bondarchuk was and remains best known outside Russia for both directing and starring in a colossal seven-hour adaptation of Leo Tolstoy’s War and Peace, released in instalments through 1965-7. That work was realised through vast amounts of money and resources poured into it by the Soviet government in its determination to outdo the 1956 King Vidor version and make waves on the international cinema scene. The immense vision of that film saw Bondarchuk prove himself a master of handling colossal surveys of manpower and infrastructure, as well sufficiently intelligent and fine in touch to put across the human drama as well, although given the running time Tolstoy’s drama was surprisingly often muted in favour of sheer spectacle. Waterloo allowed Bondarchuk to at least provide a kind of historical sequel. Waterloo’s script was chiefly credited to the Irish former journalist and critic H.A.L. Craig, who had worked for De Laurentiis before including for the odd, interesting war film Anzio (1968), although others including Bondarchuk made contributions at different points in development.

Making a film about one of the most legendary and pivotal moments in history and two of its most powerful personalities in Napoleon Bonaparte and Arthur Wellesley, Duke of Wellington, is one of those challenges cinema’s maximalist creative talents can hardly resist but rarely get to tackle. Indeed, at the time of its release Stanley Kubrick was deeply involved in developing his own film about Napoleon, only for Waterloo’s box office failure to help foil it. To play the leads De Laurentiis hired two actors it’s hard to imagine being more different in performing style and screen presence whilst still being major stars and regarded talents. The Method-trained Rod Steiger, just passing the zenith of his movie career after winning an Oscar for In The Heat of The Night (1967) and gravitating increasingly to appearing in European films, was hired to play Napoleon, and the Shakespearean-schooled Christopher Plummer as Wellington. Steiger’s Napoleon dominates the film initially, offered as a tragic antihero pushed again and again to try and recapture lost glory. The opening scene finds Napoleon’s Marshals, including Ney (Dan O’Herlihy), Soult (Ivo Garrani), and Grouchy (Charles Millot), stalking their way purposefully through the corridors of a palace where Napoleon is trying to conduct his final, desperate resistance against the invading allied armies, their boots rapping on the tiles like a drumbeat of portent.

Bondarchuk’s genuine creative touch as a director is plain from this moment, deftly diagramming the game of tense confrontation that unfolds between the Emperor and his Marshals, matched to Steiger’s performance with its fast alternations of affect. Napoleon moves with speed through brief flare-ups of his old fighting pith, world-weary exasperation, tight-wound contempt, and eruptions of violent declamation. “You know what the throne is, Ney?” he laughingly asks the Marshal when the cavalry leader tells him he has to give it up, “The throne is an over-decorated piece of furniture. It’s what’s behind the throne that counts.” Claiming it’s his genius and will that has put them all where they are, he starts mocking the Marshals: “You all stand before me waving a piece of paper, crying ‘abdicate, abdicate’,” before bellowing with window-rattling vehemence, “I will not!” over and over, exposing all at once his genuine, force-of-nature strength of will and streak of childish tantrum-throwing. As he settles in a chair by a fireplace an officer enters and whispers to him, and Bondarchuk moves in for an intimate, shadowy close-up of Napoleon’s eyes as his voice questions in a whisper, “All his men?” Clearly he’s just been delivered awful news that finally deflates the will he so loudly espouses, and he silently stands, signs his abdication and walks out. The officer explains that another Marshal has just surrendered with the last of his armies, “his last hope.” The Marshals all suddenly turn as if stung and see Napoleon looking back through the doors at them with glowering resentment mixed with bone-deep pain and defeat.

Napoleon heads out into the courtyard where the members of his old Imperial Guard are at attention, and he gives a final, grand bit of theatre to them as he calls them “My children…my sons!” and wipes away his tears on the regimental flag. Finally he climbs into his carriage and rolls away to exile on Elba, seen as a hazy blotch of land in the distance under the opening credits. Soon titles inform us Napoleon escapes the island and lands on the mainland with a thousand men. The restored Bourbon king, Louis XVIII, played in a brief but effective cameo by Orson Welles, is presented as a languid, balloon-bodied humpty-dumpty in fancy clothes, barely stirred by the news his arch-enemy has escaped. After Ney, who like most of the other Marshals has kept his rank in the restoration, promises to bring his former master back “in an iron cage,” Louis mutters in quiet disdain: “How they exaggerate, all these – these soldiers…Nobody asked for that.” Ney sets out with an army division to intercept Napoleon but when the two forces square off, Napoleon, with a calculated but also genuine show of bravery, waves down his own men and marches up to Ney and his, offering himself as target. After a silent, jittery stand-off, one soldier feints, breaking the spell, and Napoleon is joyously swept up by his former soldiers. Ney throws down his sword to Napoleon, who gives it back to him and, after a few needling comments, accepts him again as his penitent disciple.

Soon enough Napoleon, vowing to displace “that fat King,” is swept into the Tuileries Palace after Louis flees it by a mob of Parisians, and he sets to work with what seems to be all his old energy and brilliance. And yet the Napoleon Steiger provides is not the romantic young culture hero of Jacques-Louis David’s paintings, if he ever existed, or even Abel Gance’s, but a middle-aged, portly, sickening man whose one great weapon is his multivalent brain, which might not be coupled to true instincts anymore. Bondarchuk includes a lengthy scene of Napoleon dictating several letters at once to various secretaries, segueing from subject to subject with breakneck speed but with a certain commonality of argument accruing, as he angrily ripostes to one letter from a prince accusing him of usurping the crown that he found it in a gutter and the people put it on his head, whilst also consoling the mother of a soldier accidentally killed and his begging his wife, now returned to her native Austria, to return his young son to him.

Napoleon’s last spur to regaining his former grandeur and fighting battles, the film suggests as it unfolds, it his desire to leave something more to his son than simply an onerous last name. As he asks one of his men late in the film what they’ll say about him in the future, the officer replies, “They will say you extended the limits of glory.” “Is that what I’m going to leave my son?” Napoleon queries, “The limits of glory?” This quest keeps driving him on even as he perceives, “My body is dying…but my brain is still good.” Soon Napoleon learns that the heads of his allied enemies have declared personal war on him despite his overtures for peace. He knows by this point who his first two adversaries are likely to be: Wellington, the English general whose name has a totemic import for his Marshals because he steadily skinned them in Spain and Portugal, a measure of inspired dread Napoleon registers but dismisses, and the Prussian Field Marshal Blücher (Sergo Zakariadze), whose armies are poised in Belgium. Receiving news that the two armies have separated whilst in the bath, Napoleon moves swiftly to take advantage.

Plummer’s Wellington is finally, first glimpsed entering the famous ball thrown by the Duchess of Richmond (Virginia McKenna) in Brussels that finished up becoming the scene for the General and his senior officers learning of Napoleon’s hard and fast drive in their direction. Contrasting the fleshy, brilliant, but going-to-seed Napoleon, Wellington seems a man exactly in his prime, every inch the aristocratic warrior and an accomplished social animal, charming the Duchess and amusing her daughter Sarah (Susan Wood) with the most hyperbolic stories of Bony as a monster who drinks blood. He soon however reveals one trait in common with Napoleon, in possessing a pithy, unsentimental wit in regards to the business of being powerful. He describes to the Duchess his men as “Scum. Nothing but beggars and scoundrels, all of them. Gin is the spirit of their patriotism,” and only murmuring “Umm-hmm,” when the Duchess asks whether he still expects them to die for him. Wellington’s crew of stalwart warriors, most of them veterans of his long Peninsula War campaigns, are present, including the Duchess’s uncle the Duke of Gordon (Rupert Davies), commander of the famous Highland regiment, Wellington’s second-in-command the Earl of Uxbridge (Terence Alexander), quartermaster Colonel De Lancey (Ian Ogilvy), archetypal young cavalier Lord Hay (Peter Davies), and Sir William Ponsonby (Michael Wilding), commander of the Scots Greys cavalry division.

And there’s the eccentric, hard-bitten infantry commander Thomas Picton (Jack Hawkins), who presents a figure well out of place amongst all the dashing young officers and their ladies. Picton gruffly schools Lord Hay, who tries to impress Sarah by promising to bring her back a cuirassier’s breastplate, with the promise he’ll learn how to fight from the French, only to earn some sharp teasing right back from Sarah. Her mother confesses to being “a little bit of a Bonapartist” in her admiration for Napoleon’s vigour. Meanwhile, in a clever bit of directing, Bondarchuk depicts Wellington’s thoughts turning out into the stormy night beyond the gilt-framed windows in his attempts to mentally anticipate Napoleon’s moves, only for images of Napoleon’s army on the movie to resolve out of the murk. Bondarchuk turns the ball sequence into a dreamy moment of high romanticism, as Hay and Susan and De Lancey and his wife Magdalene (Veronica De Laurentiis) make splendid couples amidst the many on the dance floor. The ballroom is a space of appropriate splendour with its manifold candles, chandeliers, and mirrored walls, rather more baroquely beautiful than the actual scene of the ball, but underscoring Bondarchuk’s offering of this as a pure moment of period idealisation, the cavalier dream enjoying a brief flower before hell opens up again, grazing a Jane Austen world of glittering young things honouring Eros before the inevitable orgy of Thanatos.

Bondarchuk offers a slow-motion image of Hay and Susan with expressions of stricken intensity, candle flames in the foreground reaching into the frame encapsulating the brief burning spell of life in the moment even as fate has literally come calling, in the form of Müffling (John Savident), Blücher’s envoy. The dirty, harried Müffling, who the Duchess spots and comments, “That man will spoil the dancing,” arrives to tell Wellington that Napoleon is on the move and has already seized a strategic advantage. The dance goes on whilst Wellington and his generals retire to another room to quickly forge a strategy, Wellington quickly deducing the basic shape of what must now happen. Napoleon hits and drives back Blücher’s force from the crossroads of Quatre Bras, but Blücher expertly manages to keep his army together and says he can come when Wellington begs for the Prussians to rendezvous with him outside the town of Waterloo, as he means to stand and fight with his army, a blend of British, Dutch, and German soldiers.

Many great military conflicts of history can be awkward affairs to coherently and cohesively capture on film, but Waterloo quite literally had everything required for great storytelling. The inherent drama of Müffling’s arrival during the ball, shattering the frivolity with news of something imminent and awesome. The two polar-opposite yet gravity-locked military heroes squaring off. The race against time that helps decide the battle. Component skirmishes filled with enough drama to serve as films in themselves, like the defence of the farmhouse Hougoumont, the grand but doomed cavalry charges by both sides, and the collapse of the French Imperial Guard. Moreover, Waterloo became hopelessly wound in with nationalistic legend and culture in Britain, France, and beyond. One of the more niggling aspects of Waterloo as a film is a common one amongst the international co-productions from the era: for an event so strongly rooted in such culturally specific legend, the smaller roles are discomfortingly crammed with Italian and Russian actors who needed to be awkwardly dubbed, sapping it, at least for an Anglophonic audience, of the kind of emblematic chauvinistic power that, say, Zulu (1964) achieved. But that said, it’s keen to the cultural apparatus and memory in play throughout.

Casting Steiger and Welles, and O’Herlihy who does a kind of clipped American accent, is a gesture that almost gives a certain clever cohesion to the French side of things, trying to suggest the brash energy of the revolutionary French by equating it with the American version. But the supporting players filling out his Marshals and officers have a hodgepodge of accents. On the British side, Hawkins had been severely limited through an operation for throat cancer that left his once-mellifluous voice a hoarse croak, and was usually dubbed by other actors in his later roles: here the post-synched voice often barely matches his lips. A small price to pay, perhaps, for a film that also displays many of the best qualities of the filmmaking in its era, with the fearsome attention to detail and mise-en-scene that distinguished both the Italian and Russian film industries on display. Everything has a uniquely palpable immediacy, a grittiness, even before we get to the monumental battle scenes. Even the posh revelry of the ball has an earthy lustre.

The scale of the recreation of the battle is an awe-inspiring apex of pre-CGI staging in cinema, and moreover Bondarchuk wields it with an actual sense of artistic purpose, unlike some lesser battle movies, like the endless B-roll footage of historical recreationists tramping around farmland filling out the back half of Gettysburg (1991). As the two armies square off Bondarchuk films Wellington’s forces from Napoleon’s point of view in a breathtaking survey. The staging of scenes like Napoleon’s riotous return to the halls of power in Paris, borne aloft by a joyous crowd, aim to capture the overflowing liveliness of historical genre painting, and indeed Bondarchuk recreates many such paintings throughout. Bondarchuk’s melancholy romanticism in the ball room is later mirrored in the most astoundingly epic fashion as he shoots the famous charge of the Scots Greys cavalry, recreating the painting Scotland Forever! and adopting a languorous, dreamlike slow-motion as the great steeds pound across muddy ground, Nino Rota’s score offering a sonorous pastiche of the ballroom music, turning the thunderous charge into another wistful waltz for what is both the climax of and the doom of a warrior creed and way.

Before the battle begins, however, Wellington and Napoleon spend a long, dark, rainy night pensively failing to rest as they reside in farmhouses on opposite sides of the prospective battlefield, Napoleon trying urgently to understand why Wellington has taken up position in a place that looks poor to his eye, whilst Wellington has already explained to his people why the position is actually ideal, having seen it a year earlier and kept it in mind. Bonaparte suffers a bout of illness that causes concern in his Marshals, whilst Wellington is driven to distraction by the question of whether Blücher can give aid to his outnumbered force, with Blücher himself being chased by a detached portion of the French army under Grouchy. Certainly because it helps amplify the drama, the film rolls with disputed reports from some witnesses that Napoleon was debilitated at points throughout the campaign and at crucial points of the battle by attacks of severe pain – he almost certainly was already ill with the stomach cancer that would kill him six years later – as well as constantly suggested foreboding that wars with his most customary habits of decisive energy and resolve, his confident belief that he has no equal and so can only be undone by his own weaknesses.

Steiger hardly seems at first glance like obvious casting as a stocky American playing the eternally energetic Corsican-born Emperor. And yet he gives one of his best screen performances, revelling in playing a character that perfectly suits his galvanic, sometimes borderline hambone acting style, moving with musical skill between the poles of Napoleon overboiling character. Plummer, on the other hand, seems very obviously cast, and also gives one of his best performances, expertly flicking off Wellington’s turns of wit and finding the vulnerable streak and the ticking intelligence under the Iron Duke’s veneer of haughty confidence. Compared to Napoleon’s mercurial talents Wellington is taciturn in command and circumspect about revealing any limitations, commenting, “If I thought my hair knew what my brain was thinking, I’d shave it off and wear a wig.” Notably, where the film grants access to Napoleon’s thinking through a voiceover that explicates his thought processes, Wellington remains sealed off until the very end, although he’s obviously rattled as he keeps losing friends during the fight. When Gordon offers him some of the beans he’s munching on for energy with the assurance they’re good, Wellington responds with peerless honesty in being confounded, “If there is one thing about which I know positively nothing, it is agriculture,” a line that always cracks me up specifically because of Plummer’s delivery. Or when he barks at a buglist to stop uselessly blowing his horn in an attempt to call back the Scots Greys, only to then console him, “You’ll strain yourself.”

The two generals are offered as avatars of radically different societies, the once-revolutionary Napoleon who now reclines amidst the captured grandeur of a deposed nobility speaking sniffily of “this English aristocrat” whist the once-penurious Wellington, reborn a crisply tasteful man of import, comments of his foe, “On a field of battle his hat is worth fifty thousand men, but he’s not a gentleman.” He disdains the sight of Napoleon riding by on his famous white horse, noting sceptically, “I don’t need a white horse to puff me up, by god.” When one of his men asks permission to try taking him out with a cannon shot, an appalled Wellington responds, “Certainly not!…Commanders of armies have better things to do than to fire at each-other.” As an Irishman Craig’s script naturally focuses on a selection of the rankers of the Enniskillen regiment as representative shitkickers amidst the great horde under Wellington, as the also-Irish-born Duke notes “I hang and flog more of them than the rest of the army put together.” When he encounters one of the Irish privates, O’Connor (Donal Donnelly), having just stolen a piglet from a farmhouse for food, Wellington eventually laughs at O’Connor’s desperate attempts at explaining himself, claiming to me merely seeking the unfortunate piglet’s home.

Rather than punishing O’Connor, Wellington has him promoted to Corporal because he knows “how to defend a hopeless position,” an amusing vignette if one somewhat contrary to Wellington’s famously stern approach to preventing pillaging. O’Connor adapts to rank uneasily as he sneaks a look into an officer’s shaving mirror to make sure his new stripes are sewn correctly, much to the officer’s annoyance. Bondarchuk also reserves an amused eye for the rituals of the two squared-off armies as the English soldiers begin singing a mocking song about how “Bony fought the Roo-shee-ans!” whilst Wellington and his officers drink a toast to “Today’s fox” in reading for a hunt. The British soldiers, like Picton who insists on dressing like a well-dressed man-about-town rather than a soldier, have a quality of individualism that is an odd strength and proves fateful compared to the way Napoleon’s people hero-worship their singular leader. Wellington is inclined to indulge everything that “wastes time” to give Blücher a chance to reach them, whilst Napoleon and his Marshals realise the ground, left muddy from the previous night’s downpour, has to dry before they can move their cannons and manoeuvre effectively.

Both the strength of Waterloo as a film and some of its frustrating aspects are connected. The film was reportedly heavily edited before release, excising a great amount of material. But concentrating on Napoleon and Wellington and perceiving the sturm-und-drang of the battle as a manifestation of their warring personalities was a good idea, contrasting the usual sprawl of historical epics with their mix of fiction and fact, helping it to play out as tightly focused and realistic, almost to the point of sometimes resembling a docudrama, less like Gone With The Wind (1939) or Doctor Zhivago (1960) and more like a far more expensive and expansive version of what directors like Peter Watkins and Gillo Pontecorvo were making around the same time. Apart from the sidelong glances at the Enniskillen and vignettes during the ball, there’s no distraction by subplots and romances. It takes the idea of portraying inherently dramatic history as for the most part sufficient in itself. Craig’s script draws a lot of dialogue directly from the real people if from the expanse of their careers rather than the specific moment, like Napoleon commenting, “Never interrupt your enemy when he’s making a mistake,” whilst watching Wellington’s army form. Apart from a few dashes of historical licence – Hay, portrayed in the film as the essence of doomed youth, was killed two days before the battle, and the version of Gordon in the film is a composite of several members of the family – it’s also closely attuned to historical fact for the most part.

This however does to a certain extent limit the film’s capacity to dramatise some of the battle’s vignettes, like the struggle over Hougoumont, which is seen as a selection of random shots of attack and defence. The film does make space for Ponsonby sharing snuff with Uxbridge and reminiscing about the sorry circumstances of his father’s death at the hands of French Lancers, before suffering exactly the same fate himself when the charge of the Scots Greys becomes a route and Ponsonby is caught in the mud. Ponsonby manages to hand on his watch to one of his men with the order to take it to his son, only for the other horseman to also be caught and killed. Bondarchuk zeroes in on the watch with its painted case still in the dead man’s grasp in a muddy pool, a potent little image of delicate civilisation amidst the filth and carnage of war, a lost token of a genteel world about to be swept away. Ponsonby’s story about his father is fictional, but it helps create an odd sense of time stuck in a loop in the foreshadowng, an evocation of war as unending, claiming generation upon generation. This touch works better than a more emphatic sop to the antiwar feelings of a 1970 youth audience later in the film, as a flaxen-haired young soldier, Tomlinson (Oleg Vidov), who O’Connor’s taken under his wing, suddenly freaks out during the attack on the Allied army by Ney’s cavalry and wanders out amidst the galloping horses and gunfire screaming, “We’ve never seen each-other – how can we kill each-other?”

Whilst this touch is a bit much, Bondarchuk still makes it work for him when he films Ney’s charge, which the volatile cavalry leader unleashes whilst Napoleon is having a bout of pain and Ney assumes Wellington is retreating when he’s just trying to shelter his men from artillery. The Allied soldiers form into defensive squares, leaving the cavalry reeling about them, a stand-off that quickly degenerates into a madcap bloodbath. This sequence is filmed in astounding aerial shots, picking out the ragged geometry of the defences and the squiggles of the charging horsemen as seen from a godlike perspective, contrasted with the hellish furore on ground level, in a sequence of truly gobsmacking effect. Tomlinson’s protesting cries echo on the soundtrack as the camera speeds over the battle, Rota’s sadly elegant violin theme on sound underscoring the constant refrain of Bondarchuk’s vision of the battle as a dance of death. There’s virtually nothing like this sequence anywhere else in cinema, and the film’s acknowledged impact on the way Peter Jackson shot the battle sequences in his Tolkien adaptations is plain. Bondarchuk weaves in moments of effective battlefield horror, like Picton getting struck by a shard of shrapnel through his signature top hat and slowly falling dead from his horse, and Wellington watching helplessly as De Lancey is also struck by shrapnel, his back grotesquely torn, and collapses whilst the wind and smoke drives down upon him and his fellows. Hay is cut down crying to the soldiers he stands with to “Think of England, men!”, perhaps the closest the film comes to nudging the more overtly cynical attitude of something like Tony Richardson’s The Charge of the Light Brigade (1968).

There’s also a nice bit of humour as Gordon’s Highlanders are sent into battle, bagpipes blasting and kilts flicking about their knees, provoking Napoleon, watching them through a telescope, to query, “Has Wellington nothing to offer me but these Amazons?” The later scenes of the battle gain an increasingly apocalyptic edge as Bondarchuk has a strong wind arise and the scene become a stygian place of whipping smoke and dust, like some distant spiritual anticipation of the atomic bomb is being unleashed. Napoleon bellows frantic commands to his men through the din, whilst the Prussian columns appear on the horizon, forcing Napoleon to try and win the battle as quickly as possible, and for a moment seems to have the battle in his grasp as he captures one of the farmhouses anchoring Wellington’s position. Perhaps understandably for a Soviet artist who had lived through World War II, Bondarchuk offers the not-so-faint suggestion throughout the film that with both Napoleon and Wellington granted their measure of sympathy, the real villains as the Prussians, who of course represent the rising power of the Germanic states. Whenever Blücher and his army are seen Rota menacingly plays “Deutschland Über Alles” anachronistically on the soundtrack, and when he finally gets his force close enough to strike, Blücher bellows: “No pity! I’ll shoot any man who has pity in him!” “I made one mistake in my life,” Napoleon comments, “I should’ve burnt Berlin.”

Only here does Bondarchuk really lose grip on the illustrative sense of the battle’s ebb and flow in his desire to portray the French collapse as a chaotic rush, and loses the potential impact of the battle’s famous climactic moment, the breaking of the Imperial Guard, which had never before run from the field, in an ambush by the British Foot Guards. Still, Bondarchuk notably continues his theme of modern warfare nesting inside the seemingly more heroically idealised historical brand as he dubs in the sound of machine gun fire when the Guards fire on their French enemies, ripping them to pieces, who, with enemies front and behind, finally crack and flee. The anecdote of Uxbridge getting his leg blown off, a vignette that became part of the odd folklore attached to the battle, allows another great moment for Plummer as the Duke registers his friend’s injury with both a note of shock and distress whilst also maintaining a veneer of the kind of English understatement and stoicism that became mythical. As the French collapse with two armies suddenly closing a vice on them, one of Wellignton’s aides comments, “We’re doing murder, your grace.” The battle ends with the nobly pathetic sight of the last French survivors, cornered and bedraggled, refusing to surrender – “Merde!” an officer shouts in response to the English entreaty to lay down arms – and so are blown to smithereens by cannons.

Bondarchuk offers a coda that suggests the influence of the post-battle scenes of Alexander Nevsky (1938) as, far from offering a sense of triumph, he has Wellington ride across the battlefield surveying the entirely inglorious results. Thousands of bodies, including Tomlinson, lie sprawled on the ground, picked over by thieves in the dying murk of the day, the limits of glory well and truly defined. Wellington’s later comment that the saddest thing other than a battle lost is a battle won is heard in voiceover, before the Duke rides off towards his future, one which will bring him to no more battlefields. Meanwhile the bloodied, mad-looking Ney watches as a gutted and dazed Napoleon flails in the rain, allowing the Marshal a flourish of poetic force as his thoughts are heard, making reckoning of his commander’s fate: “They’ll chain you, like Prometheus, to a rock, where the memory of your own greatness will gnaw you.” Napoleon climbs into his carriage and rides off into the gathering murk and rain, a final note surprisingly anticipatory of the very end of Apocalypse Now (1979), a film which can be seen as the end-of-the-1970s-zeitgeist bookend to Waterloo’s vision of warfare and titanic ego devolving into the mud. Waterloo is an imperfect film certainly, but it has flashes of real greatness, and demands more regard.

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