1980s, Action-Adventure, Scifi, Television

Star Trek II: The Wrath of Khan (1982)

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Director: Nicholas Meyer

The Days of High Adventure: A Journey Through Adventure Film

By Roderick Heath

It might seem like a leap from the earthbound historicism of The Sea Hawk to the second instalment of a 1980s TV-derived scifi franchise, and yet they’re both, essentially, pirate movies. Lately, pondering the synergy of elements necessary to create great adventure films, I had to admit that, in revisiting Star Trek: The Wrath of Khan (the numerical was added after initial release), I saw it has just about all of them: wonder, action, character, myth, darkness, depth of concept and execution, originality and also noble cliché, a sense of fun, and a sense of legacy, both future and historical.

Gene Roddenberry’s adored TV series “Star Trek”, which ran from 1966 to 1968, ironically became a much bigger hit after cancellation, through syndication showings in the ’70s. The show possessed a ragged, trippy, perfervid energy and channelled scifi’s essential creeds and some fresh ideas into some generically familiar archetypes, stereotypes, and situations—not for nothing did Roddenberry label it “‘Wagon Train’ in space” when pitching it to execs. It survived in part because it channelled a post-counterculture hunger for New Age ideals and inclusivity into a futuristic context, and resulted in the birth of the Trekkie, still the emblematic scifi fan of a fiercely loyal and sometimes obsessive breed. So strong was the series’ belated following that an animated series resulted, and then a push for a movie edition, which reached fruition after the success of Star Wars (1977). The initial result, Star Trek: The Motion Picture (1979), directed by that sturdiest of old pros, Robert Wise, modelled itself after the show’s more inquisitive episodes, whilst pinching liberally from Arthur C. Clarke. Wise’s sense of visual grandeur and the probing script partly made up for an uncertain reintroduction for the old cast and a distanced sense of the series’ familiar human element.

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The general feeling was that the result was a flabby disappointment. Roddenberry’s fussy creative control got the blame, and it’s clear in retrospect that he was trying to revive his creation with a tone anticipatory of Star Trek: The Next Generation (1987-1994), which, with its ponderously plastic air and drones for heroes, was still similarly curious in its best moments. The Motion Picture made enough money to warrant a sequel, but for the second spin around the galaxy, producer Harve Bennett hired a fresher director with a zippier understanding of the underpinnings of such feverishly followed cult works. Nicholas Meyer started off as a writer, with the likes of the campy comedy Invasion of the Bee Girls (1972) and the novel The Seven-Percent-Solution, adapted by Herbert Ross for the screen in 1976, before he made a directorial debut with Time After Time (1979). Meyer revealed a grasp on the minutiae of figures like Sherlock Holmes and H. G. Wells, and understood the curious nostalgia that resided within the survival of those characters, revelling in the ironic contrast between the Victorian sensibility that spawned them and the modern perspective on their charm—a sensibility that was ironically similar to the inner, fantastical spirit of Star Trek.

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Certainly, the catchphrases of Star Trek, like Spock’s “Fascinating,” were becoming as specific as Holmes’ “Elementary,” and Meyer understood that. Meyer responded to his new job by going to school on the original series to carefully recreate its essentials, and did an uncredited overhaul on Jack B. Sowards’ script. The Wrath of Khan was perhaps the first film to provide a nominal sequel to a TV episode, 1967’s “Space Seed,” in which Ricardo Montalban had guest-starred as Khan, a genetically engineered superman exiled centuries before from Earth with his followers, who, when salvaged by the Enterprise on its five-year mission, tried to take it over. They were defeated and left to start a colony on a new planet. Whilst such continuity tickled series fans, having seen “Space Seed” was in no way necessary to understanding the plot of the movie. Indeed, it was slightly confusing, as Khan had never met Enterprise crewman Chekhov (Walter Koenig, who joined the old show after “Space Seed”) but recognises him here. Khan was reconstituted in the film as a phantom from the past of James T. Kirk (William Shatner) who emerges to torture and terrorise him precisely as he’s looking down the barrel of a dull and barren middle age, his swashbuckling days as a space captain behind him.

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The Wrath of Khan is today often beloved for its moments of unfettered camp, and yet it’s actually a deftly balanced work: warm, funny, dashing, often tongue-in-cheek, and yet emotionally and intellectually quite earnest, filled with lush, spacious imagery and well-paced action. It’s a film that manages to do many different sorts of thing at once, and for very good reason, it’s become a kind of code word for a movie series highpoint. Meyer gave Wise’s stately approach a kick in the pants, and whilst the same elements of wonder and speculative intelligence that The Motion Picture belaboured are still in evidence, here they’re carefully dovetailed with the onrush of a plot that’s more than a little like Master and Commander: The Far Side of the World (2003) in space.

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Meyer’s most personal and effective touch was to remake Kirk, Spock (Leonard Nimoy), and Dr. Leonard “Bones” McCoy (DeForrest Kelly) into men reminiscent of his earlier takes on Holmes and Wells. They are men out of their time, aware of retro paraphernalia and culture, offering a continuity with the geeks of Earth past, and possessed of an energy and idealism that’s all the more vital in a future world. The film’s very opening depicts one of Kirk’s prize pupils, Saavik (a pre-Cheers Kirstie Alley), a humourless Vulcan neophyte who nettles under the painful lesson of the “Kobayashi Maru,” a test that places potential officers in a situation where they have to find their grace under the imminent inevitability of death. As well as offering up a memorable fillip of series lore, the fact that Kirk administers the test which he himself successfully subverted in his student days presents a thematic echo that rings out through the rest of the story up to its tragic climax. Kirk, with his recurring refusal to believe in the kind of no-win scenarios the test prescribes, must face the real cost of such a situation.

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Meanwhile, Chekhov (Walter Koenig), working under Captain Terell (the late, great Paul Winfield) aboard the Reliant, is searching for a lifeless planet to conduct a vast new scientific experiment with the fantastic new Genesis Device. Beaming upon a planet they believe to be the lifeless Ceti Alpha 6, they fall into the hands of Khan and his fellow survivors, who had been left to form a colony on that planet’s neighbour by Kirk: the planet is, in fact, their former Eden, laid waste by cosmic calamity, and they have only just clung to existence. Now mad for vengeance for the suffering of their exile and the deaths of his wife and several crew from attacks by native animals, Khan takes control of Chekhov and Terell with brain-infesting slugs and sets out to trap Kirk and take control of the Genesis Device. The device has been developed by scientist Dr. Carol Marcus (Bibi Besch), her son David (Merritt Butrick), and a team of researchers on a space station neighbouring the lifeless moon of Regula 1. The device is an incredibly powerful mechanism with the capacity to reshape planets into life-supporting spheres, albeit with the caveat that any life that exists there already would be obliterated, thus making it a work of terraforming wonder that could also be a terrible weapon. David is paranoid about possible military uses of the Device and interference by the Federation, and when Chekhov, under Khan’s control, messages the station ordering the Device to be handed over, pretending the order comes from Kirk, that paranoia seems justified. Carol tries to contact Kirk to demand an explanation, but her message fades out. The Enterprise, on a training mission for the young recruits, heads to Regula 1 to see what’s going on, only to fly headlong into Khan’s ambush.

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The Wrath of Khan‘s reduced budget impacted the quality of production noticeably, as the film littered with rather pasteboard-looking sets and props. There are some clunker line readings redolent of a rushed shoot, and Khan’s crew, all strangely much younger than him, look like escapees from a futuristic roller disco musical. But that’s all part of the fun, and otherwise, the film retains the polished look of an A-grade saga. The film’s colour is fleshy and colourful in an aptly pulpy fashion, thanks to Gayne Rescher’s photography. The special effects were done by George Lucas’ Industrial Light and Magic outfit, and included a ground-breaking use of computer-generated imagery for the demonstration film of the Genesis Device’s purpose. The effects are very uneven, and yet still possess an epic lustre. I can’t help but admire the suspense Meyer can wring out of scenes of grim-looking crewmen marching about with what look like vibrators with light globes attached: god knows what they’re going to do with them, but damn if doesn’t look important. Similarly, it’s fascinating how poetic the moment in which Carol brings Kirk into the cavern transformed into a paradise by the Genesis Device is, in spite of the obvious matte paintings, in a way that still dwarfs all the CGI landscapes of Avatar (2009). Much of the film’s impact, it has to be said, is due to composer James Horner, who two years earlier had been working on Roger Corman quickies before he gained notice for his mock-epic work on Battle Beyond the Stars (1980). Horner’s soaring, seafarer-like score permeates The Wrath of Khan with a sense of galloping excitement and swooning awe in such moments as the Enterprise’s sailing out from it space dry dock and Kirk’s first glimpse of the Genesis cave.

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Whilst the series’ egalitarian, progressive ideals were certainly heartfelt, “Star Trek” simultaneously always sustained an element of retrograde, imperialist thinking in its assumptions, with a future universe where political stability is enforced by gunboat diplomacy. Khan’s name emphasises this aspect. Rather than revise the discrepancy, Meyer emphasises links with Victorian drama and an imperialist adventuring tradition. Kirk and Khan constantly quote favourite novels, Moby-Dick and A Tale of Two Cities respectively, whilst the story and visuals make reference to a charming retention of seafaring codes in space. The Federation uniforms (redesigned from the hideous things sported in The Motion Picture) make the crew look awfully like Redcoats, and a crewwoman blows a futuristic version of a midshipman’s whistle when Kirk first boards the Enterprise. Simultaneously, The Wrath of Khan does something the series, with its limited budget and effects, and episodic style, could never do properly, which was offer, at last, a genuine space battle.

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So perfectly does The Wrath of Khan lay out a form of a swashbuckler that the number of similarities in plot and theme between it and Master and Commander demand a few moments to list. In both, the heroes fight off a superior enemy who gets the jump on them in an initial ambush. The emphasis on the battle of wits between captains is all-important. Spock and McCoy are to Kirk as Maturin is to Aubrey, presenting the schism of man of action and man of thought in the context of the supposedly well-oiled machine of these ships of war. The Genesis Device and resulting planet are equivalent to the Galapagos Islands as cradles of wonderment and new potential that excite that scientific mind, a mind which is stifled in being merely obeisant to militaristic exigencies. In both, the physical maiming of a younger crew member is a major tragedy and spur to action. An ambush is facilitated through one ship pretending to be another: Aubrey’s ploy of disguising his ship as a whaler contrasts Khan’s use of a captured Federation ship to sucker in Kirk. Major acts of sacrifice are required to save the heroes’ ship: Spock’s fatal venturing into the reactor to repower the Enterprise matches Hollum’s suicide in belief he’s the Jonah that haunts his ship, and Aubrey’s hacking free a fallen mast, though its means a man must drown.

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The Wrath of Khan builds story and character with a novelistic intelligence, as individual scenes that often seem discursive and casual actually contribute to the thematic imperatives of the tale. The opening joke, where the revelation that the chaos that engulfs Saavik’s captaincy is, in fact, the Kobayashi Maru test—McCoy, sprawled on the floor, demands praise for his performance—will inexorably lead to a moment where such chaos erupts for real around Kirk. He’s the only candidate who ever beat the test, and did so by creative cheating, and, of course, has to stare down the barrel of exactly the situation it was supposed to depict. Mortality is already weighing on Kirk’s mind at the outset, as it’s his birthday. Spock’s and McCoy’s birthday presents to the aging admiral are both antiques for his collection, a leather-bound copy of A Tale of Two Cities and a pair of ancient reading spectacles, apt for Kirk’s retro sensibility, but also reminding him of the march of years. The film actually lets us see Kirk’s apartment in San Francisco, as McCoy breaks out a bottle of illegal Romulan ale—that’s the sort of throwaway touch that I love and that gives this phase in the franchise real personality. McCoy warns him against letting himself become an antique, too, and to get back to captaining, not training callow recruits.

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Saavik is posited as a potential love interest for Kirk: she tries to flirt with him whilst trying to understand the purpose of the Kobayashi Maru test, but proves fatally unreceptive to his sense of humour. But she’s also a potential replacement for both him and Spock, an heir to both their legacies. Carol, Kirk’s former lover, and David, actually his son, albeit one he’s barely had any contact with before, present shades of alternative lives he gave up in his love for gallivanting through space, and give immediate, personal flesh to the film’s recurring motifs of existence as a chain of creation and destruction, birth and death. In spite of the futuristic setting, The Wrath of Khan feels intimately contemporary to the early ’80s, as David’s outright contempt and suspicion for Kirk and the Federation channels obvious hints of the ’60s Generation Gap, whilst Carol’s decision to keep David in her world suggests the impact of feminism and new parenting options, leaving alpha male Kirk in a slightly befuddled mid-life crisis.

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Meanwhile, the extraordinary potential of the Genesis Device seems to invoke all of the characters’ essential quandaries and capacities, promising both apocalyptic destruction and miraculous creation. Carol, to cheer up Kirk when he’s feeling depressed about the carnage that’s struck his ship and his son’s ferocious antipathy for what he stands for, ushers him along to take stock of a miracle: the grand cave within the Regular moon that she’s turned into a slice of Eden with the Genesis Device, her gift of maternal beneficence to all. Spock and McCoy, upon first learning of the Device’s existence, swing immediately into one of their classic ethical debates. Spock’s coolly measured curiosity striking sparks against McCoy’s fiery, knee-jerk humanism. McCoy mocks the Genesis Device by channelling advertising speak: “According to myth, God created the Earth in six days. Now watch out! Here comes Genesis! We’ll do it for you in six minutes!’ The thematic conflict of the human and the destructive is even acted out on the level of the canonical texts that preoccupy the characters—the shamanistic nihilism of Moby-Dick and the humanistic idealism and sacrifice that defines A Tale of Two Cities. Spock is, of course, the tragic hero, the Sidney Carton of The Wrath of Khan. His logical and unemotive persona, which McCoy always assumes to be inimical to humane concerns, proves, as Kirk croaks in delivering a eulogy for his dead friend, redolent of the most human soul. Spock, now actually the captain of the Enterprise, hands over command to Kirk without concern when crisis is nigh, reminding his reluctant friend that “You proceed from a false assumption—I have no ego to bruise,” and giving Kirk exactly what everyone knows he needs at the same time. Spock becomes the paragon of selfless action and finds his fulfilment of logic in the act of giving his life to save the Enterprise’s crew from certain destruction.

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Spock’s achievement of a kind of transcendence paves the way for a resurrection (though Nimoy was actually hoping to jump ship permanently), befitting his new status as demigod. He thus fulfils the religious imagery that he’s been associated with since the first film, which found him engaged in a rite to cleanse himself of feeling in primal landscape. Spock’s nirvana overtly contrasts Khan’s failed attempt to become the Destroyer of Worlds. Khan, genetically engineered and clearly associated with a remnant spirit of Nazi eugenics and an accompanying übermensch mentality, his own constantly stated superiority itself is a kind of godhead for his supporters—“Yours is a Superior Intellect,” as their salute to him goes, and one which his lieutenant Joachim can’t quite complete in dying as both salute and curse—proves weakened by exactly the egotism that Spock resists. Khan’s ruthless intelligence proves constantly susceptible to elements he can’t master, and his monomaniacal focus, like that of Ahab whom he constantly quotes, proves both infinitely destructive and yet quaintly impotent. “I shall avenge you!” he promises the dead Joachim, suggesting that in spite of his brilliance, he’s got all the capacity to learn from his mistakes of a goldfish.

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The film’s booming moments of melodrama, such as Shatner’s immortal scream of “Khaaaaaaaaan!”, are either flaws or strengths depending on taste, but surely a helluva lot of fun either way. More to the point, such touches are part and parcel with the film’s resolutely nonironic, defiantly old-fashioned air. Meyer invests the film with an outsized quality that seems distinctly operatic: indeed, Kirk’s scream comes at the conclusion of a sequence that builds like an aria, as the two bull males gibe and wound each other with a spiritual ferocity that befits the talents of Shatner and Montalban, each capable of being both very good actors and colossal show-offs. Montalban, at the time a prime-time staple in “Fantasy Island” and still showing off his marvellous physique at 62, latched onto the role with gleefully outsized zest and finally gave Shatner a run for his money as the franchise’s biggest pork roast. That said, “Khaaaaaaaaan!” notwithstanding, Shatner’s at his best in the film, swinging from flip, sardonic good humour to introspection to larger-than-life heroism with a few well-judged bats of his eyelids and shifts of the inimitable Shatner voice. If Spock is the film’s tragic hero, Kirk here finally ascends to something like warrior-poet status, conjuring grace notes of wisdom hard-won from tragedy and gazing at the Genesis Planet with a truly affecting sense of wonder and rejuvenated spirit.

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Whilst it might be stretching things a little to call The Wrath of Khan an intellectual adventure movie, nonetheless, it is distinguished by the genuine intelligence that permeates through the various layers of its plot, character, and theme, and how the film plays them for dramatic value. The central, biblical invocations of the Genesis Device are then overlaid with the Christlike sacrifice of Spock, lending the film a mythopoeic quality of actual depth. Too many modern, action-oriented, scifi films today treat their specific genre’s basis, in science and inquisitive theory, as a source of glib MacGuffins. The contrast with J. J. Abrams’ entertaining yet comparatively shallow 2009 reboot of the series is constantly tempting: whereas that film treated its scifi gimmicks and pivots of plot with throwaway contempt or utilitarian purpose in the name of composing a straightforward adventure, Meyer wrings such flourishes and moments to heighten suspense. Thus, the key moments of the cleverness of the heroes are relishable in staging and impact: Kirk’s foiling of Khan’s apparently complete victory by taking advantage of his superior knowledge of the Federation ships, managing to remotely lower Khan’s shields and hit him with devastating and unexpected force; the rabbit-out-of-the-hat glee of the revelation that he and Spock have fooled Khan into thinking repairs that would take two hours would actually take two days by the simplest of ruses; and the final battle where, at Spock’s suggestion, Kirk taunts Khan into following him into the Mutara Nebula, where interference leaves the two ships blind and lacking shields. There, the greater experience of Kirk and Spock sees them best Khan by simply thinking in the three-dimensional terms that a spaceship offers, whereas Khan’s mind is stuck hopelessly in the 20th century, culminating at last when the nearly crippled and dying Enterprise can still sneak up behind the Reliant and pulverise it to a drifting ruin.

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Even with Khan defeated, however, the danger is still not past, as he triggers the Genesis Device as his final apocalyptic stab at a pyrrhic victory: the device’s capacity to bring life means nothing to him, but it comes to mean everything for those left to behold it. In spite of the film’s wobbles, the contrivance of the finale, as the down-to-the-wire crisis demands Spock venture into a radiation-flooded room to restore the ship’s power, is nothing short of storytelling perfection. Meyer’s willingness to reach again for operatic heights is apparent in Kirk’s forlorn cry of “Spock!” as his hideously seared and dying friend makes his last salutary “Live long and prosper” sign through the Perspex that divides them. As his body is fired off in a photon torpedo tube in a scene inspired by a similar stellar funeral in Byron Haskin’s Conquest of Space (1955), “Amazing Grace” surges on the soundtrack as his casket plummets onto the Genesis planet at the same moment a sun emerges from behind: it’s like Wagner in space by this stage. The final effect, ironically, wasn’t entirely what Meyer was after, presenting rather a sop to old Trekkies who couldn’t stand Spock’s death being taken too lightly, and yet it gives the film its truly grand final lustre. The Wrath of Khan fulfilled not only the best elements of Roddenberry’s original series, but connected it to the oldest and most complete forms of adventure mythology, positing the struggles of its sky-shaking heroes in the context of the birth and death of titans and worlds.

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1980s, British cinema, Horror/Eerie, Television

The Woman in Black (TV, 1989)

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Director: Herbert Wise

By Roderick Heath

I vividly recall the first time I saw this initial adaptation of Susan Hill’s 1982 novel. It was in high school, on one of those afternoons where for whatever reason we had no class. A substitute teacher stuck a VHS tape grabbed from the English staff room in the video to give us something to do with our eyes and less to do with our mouths. The film took its time getting our attention, but when it did, I don’t think I’ve ever heard a room full of teenagers go quite so quiet before or since. The Woman in Black is one of the few truly successful examples of pure mood-piece horror made in the past quarter century, all the more admirable for being a telemovie, made with the no-nonsense sense of functional craft that distinguished British television for so many years. The title is a deliberate play on Wilkie Collins’ famous Victorian-era mystery novel The Woman in White, as Hill’s narrative portrays the gnawing legacy of oppressive generational values and resurgent maternal vengeance roaring out from beyond the grave in the most insidious and crazed of guises, and the act of burrowing into forbidden enigmas only stirs the grimmest of retaliations.

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The cult affection for both novel and telemovie has only grown over the years, and hopefully the telemovie’s reputation will hold strong when the flaccid feature film version, starring Daniel Radcliffe, is long forgotten. It is amusing to note that Radcliffe’s role is played in the original by his on-screen Harry Potter father, Adrian Rawlins. The screenplay for the ’89 version was composed by Nigel Kneale, and whilst he took liberties with Hill’s work, he had practically written the book on how to intrigue and scare the hell out of TV audiences with his Quatermass serials and excellent telemovies like The Year of the Sex Olympics (1968) and The Stone Tape (1972), and he confirmed here he had lost none of his touch for weaving richly engaging supernatural mysteries. Set in the 1920s, The Woman in Black depicts a junior member of a London law firm, Arthur Kidd (Rawlins), a stolid but conscientious young professional pressured to take on the more fiddly, annoying, and time-consuming case work that stern senior partner Josiah Freston (David Daker) doesn’t deign to do, in spite of the fact that Arthur has a wife, Stella (Clare Holman), and two young children who take up all his spare time.

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Arthur is thus easily compelled, for the sake of his career, to go to the seaside town of Crythin Gifford, to finalise the estate of a recently deceased woman, Alice Drablow. Upon arriving at the town, he soon begins perceiving odd phenomena. At the old lady’s funeral, Arthur observes only one mourner apart from himself and local solicitor Keckwick (William Simons), being a woman dressed in black, gazing balefully from the back of the church, and across the graveyard outside from amongst the tombstones. When Arthur tries to alert Keckwick to this, the solicitor refuses to look at her. Everyone, even the avuncular local landowner Sam Toovey (Bernard Hepton) whom Arthur struck up a friendship with on the train from London, seems uneasy when he mentions Marsh House, Drablow’s home, which is perched on the far end of a long, perilous causeway stretching across a tidal plain. Amidst the tumult of the town’s market day, a young gypsy girl is pinned and injured when a load of wood falls off a cart: Arthur dashes in and snatches her out of the road before she’s crushed by a huge log.

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When he’s taken out to Alice’s residence, Marsh House, to begin organising her papers and readying the house for sale, Arthur encounters the black-clad woman again, in an old family plot abutting the house. She glares at him with a feverish intensity so suggestively malevolent that she scares Arthur into fleeing inside, bolting the doors, and turning on every light in the house. Soon after, he experiences a torturous aural manifestation that documents a heartrending event: the sound of a carriage crashing into the water off the causeway, and a young child and his mother screaming in panic as they sink to their deaths. He hears this repeatedly during his time at the house, to the point where he can’t distinguish its early passages from the sound of a real carriage coming over the causeway, a detail the film then exploits for all it’s worth. Returning to town, Arthur begins to perceive the way these seemingly distinct incidents are part of a pattern, permeating the locale and all its inhabitants, as he recognises that both Keckwick and Toovey share similar tragedies in their recent past, as do many others in the vicinity, in having lost young children in accidents or illness. Arthur’s intervening to save the gypsy girl now takes on a new slant, for he has snatched another intended victim of the curse out of harm’s way, but possibly to no good end. Against Toovey’s advice and his own good sense, Arthur decides to move into Marsh House to complete his work and to delve into the mystery, which, thanks to Alice Drablow’s cylinder recordings, he begins to realise is sourced in a tragic series of events that consumed members of Alice’s family. Alone overnight with Toovey’s dog Spider as his only company, Arthur is lured upstairs to a perpetually locked room by a thumping sound and seems to perceive another haunting presence, that of a small laughing boy who plants a tiny tin soldier in Arthur’s hand.

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In spite of some formidable competition from the likes of The Haunting (1963), The Legend of Hell House (1973), and The Others (2001), this first version of The Woman in Black is, alongside The Shining (1981) quite simply, the best “haunting” movie ever made, outstripping all other rivals for concisely sketched mood and slow-mounting tension. It’s very much the made-for-TV modesty of it that makes it so indelible, with no temptations to indulge in showy camerawork or special effects to distort narrative essentials. It’s also all the better for rarely trying to overtly frighten, being much more about generating tension and eeriness, making the film’s few moments of urgency and shock brilliantly effective. The story develops some familiar themes, yet expected narrative pay-offs are forestalled, only to rush in when least expected, with maximum, disorienting impact. Director Herbert Wise was a veteran television director whose very first work, ironically, was a TV version of The Woman in White (1957), and whose credits since the mid-‘50s had included stand-out telemovies like I, Claudius (1976) and Skokie (1981).

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Here, Wise conjures an exactly honed sense of atmosphere, in the bustle of the law offices and the small town, the domestic warmth of Arthur’s home life, and, eventually, the mood of desolate loneliness in the remote location of Marsh House, where he alternates between agoraphobia-inducing external spaces and claustrophobic interiors, and a tingling sense of threat pervades. The film was shot almost entirely on location, and the resulting three-dimensional realism quality it credibility. The woman’s appearances are often simply matters of cunning framing as the camera dollies back and forth, her spindly figure casually appearing in the rear of shots she wasn’t in a few seconds before. In one particularly excellent moment, the one that first truly makes Arthur understand he’s in a situation beyond his ken, sees Arthur, sensing an alien presence, abruptly feel the hairs on his neck stand up, and he whips about to glimpse the woman only a few feet away, glowering at him with what he describes as a kind of hunger turned to hate, possessed of radiating power.

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The paraphernalia of the superlative ghost story is expertly laid out in both script and direction: the eerie visitations of the female wraith with her faintly greenish pallor and red-rimmed eyes burning with prosecutorial loathing; the remote haunted house; the omnipresent fogs sweeping over the death-trap causeway and mysterious noises thudding out during the night; the air of secrecy weighing upon the populace of the backwater; and, lurking behind it all, a powerful source of emotional anguish that drives the ghost in her relentless program of punishing the living for her loss. The use of sound as a particular source of torment is felicitous, in the overt disquiet of the accident anguish, and also in the sound of Alice’s voice on the cylinders, giving its own tantalisingly ghostly hints, of years spent being haunted by a malignant phantom, of fending off her hate and persecution in the night, every night, for half a century. Arthur is an exemplary hero, likeable, generous, a good father and hardworking, gutsy, intelligent man.

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All his qualities don’t mean a thing, however, as he’s completely outmatched in his battle with the supernatural force he unwittingly challenges and is victimised by, even as he musters an uncommon determination and bravery in venturing back to Marsh House and trying to unravel the mystery. His failure to respect the tenuous balance of the situation, rather than beginning, as in most such stories, a journey towards finding resolution for it, sees Arthur instead place himself directly in the sights of the woman’s vengeance. Arthur is steadily worn down by his experiences to a pale, feverish, hysterical wreck, as his most charming traits, his love of children and ready empathy, prove to be magnets for the ghost’s most sadistic impulses. In the final phases of the story he’s so desperate to rid himself of the last totems of Marsh House that he haphazardly piles up papers retrieved from the house in his office and sets fire to them with paraffin, nearly incinerating the law firm in the process. He also almost strangles Freston, in realising that his boss sent him to Marsh House because Freston knew about the haunting and was absolutely terrified of it.

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Hill’s story essentially transfers the Latin American folk figure of La Llorona, the inconsolable weeping mother of a lost child whose appearance forebodes death and disaster, to an English setting, and invests her with a specific, wilful destructive authority. As such it represents a dark antithesis to the Victorian cult of motherhood and industry, and Hill knew it very well. This meshes with Kneale’s familiar fascination for locations that have become deeply invested by malefic influence, without his usual interest in exploring the edges of scientific credulity, except that Arthur’s pronouncement that the repetition of the accident resembles a recording calls to mind that motif in The Stone Tape. Arthur does uncover the wraith’s identity: she was Alice’s sister Jennet, who had a child out of wedlock. Alice and her husband had adopted the boy to cover up the disgrace, leaving Jennet to become increasingly unhinged. Toovey recalls her wandering the streets in anguish when he was young, and he murmurs with acidic knowing when he fingers a photo of the Drablows and the adopted boy, “Happy families!”

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The horrible accident which Arthur is forced to continuously listen to on the marsh occurred when Jennet tried to snatch back her child, and then crashed whilst fleeing. The locked room was actually the boy’s bedroom. The real sting of this event, which Arthur recognises, is the taunting ambiguity of the boy’s cries for his mother: nobody, neither the living nor the dead Jennet, can know if he was calling for her or Alice, and this is the real spur to her venomous haunting. Now she is a living embodiment of rage against Victorian familial pretensions and veils of hypocrisy and lies, still maintaining a reign of terror against all family happiness in the town even as the twentieth century is slowly penetrating its environs. Marsh House has an electrical generator which has an unpleasant habit of conking out at the most hair-raising moments: Arthur’s frantic efforts to get it going, his diligence in trying to keep the house’s lights blazing, and use of the recording device, all indicate a desperate belief that the trappings of the modern world can stave off the miasma of evil and exile the phantom of past wrongs.

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As suggestive as the drama of The Woman in Black is, what makes it riveting is the watchmaker’s sense of form and bastard cunning with which Kneale and Wise make it work on screen. Equally vital is the creepy music score by Rachel Portman, long before she became an Oscar-winner. Drama and music work in perfect accord at a crucial moment when Arthur is confronted with disturbing manifestations in the boy’s bedroom, the generator fails, and his panic to get the power back on again is palpable as Portman’s shrieking Psycho-esque strings blare. The film’s most memorable sequence comes when Arthur has been brought back from the house and is sleeping in a hotel, seemingly having dodged the lurking threat, except that he awakens in the middle of the night to the sound of the boy’s laughter, the tin soldier under his pillow. Arthur sits up and tries to communicate with the spirit, only for Jennet to loom over him as a shrieking, fire-eyed demon, implacable in her otherworldly abhorrence for anyone presumptuous enough to enter her domain. The primal scream Arthur releases as she swoops down on him recalls many moments in Kneale’s oeuvre.

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When one is well prepared for this moment, it’s delicious and a little campy, but coming out of nowhere as it does on a first viewing it’s genuinely chilling and surprising: otherwise stalwart adults have reported being terrified by it. Similarly powerful is the very finale, when Arthur and his wife and baby take a weekend sojourn in a rowboat. Arthur finally seems to be regaining some peace of mind, only to spy the wraith standing upon the lake surface, smiling with queasy triumph as a tree breaks and crashes down upon the family, racking up three more sacrifices for her unquenchable, perverted sense of justice. It’s as bleak as conclusions come, but The Woman in Black is relishable to its last frame precisely because, like the title character, it plays a merciless game with a showman’s sense of timing.

Standard
1960s, 1990s, Comedy, Horror/Eerie, Television

Mystery Science Theater 3000: “Manos” The Hands of Fate (1993)

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Directors: Joel Hodgson / Harold P. Warren

By Roderick Heath

Mystery Science Theater 3000 (MST3K), started in 1988 on KTMA, a Minnesota television station, but was swiftly promoted onto Comedy Central and, later, the Sci-Fi Channel. After some initial line-up changes, the show settled into a formula, with comedian Joel Hodgson, cocreator of the show, playing a version of himself as a victimised everyman kept prisoner in space on the Satellite of Love by evil genius Dr. Clayton Forrester (Trace Beaulieu). Forced to watch bad movies in a relentless experiment in mind control, he constructed a team of acerbic, antisocial robots, Crow (Beaulieu again) and Tom Servo (Kevin Murphy), in a touch inspired by Silent Running (1972), that helped him mock the often dreadful movies foisted upon them. The line-up altered through the years, most notably with members of the writing team, Mike Nelson, Mary Jo Pehl, and Bill Corbett, taking over the parts of victim, tormentor, and Crow, but the basic dynamic remained successfully intact until the show’s demise in 1999, thanks to those corporate maniacs! Damn them all to hell! At any rate, the warmly goofy tone of the witty, semi-dramatic interludes depicting the altercations of the Satellite of Love team and their hapless persecutors helped to make MST3K the most clever and sustained variation on an American TV tradition stretching back to the sepulchral quips of Vampira in the 1950s.

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The limited production values gave the show’s creators a chance to exhibit much the same qualities as the material they were showcasing: low-budget, flagrantly tacky invention, but layered with hipster sarcasm, referential dot-joining, and genuine movie-geek affection for the weird, wonderful, and often just plain lame breed of cinema on display. The legacy of MST3K has been a little mixed for fans of genre cinema because any film subjected to the show’s signature snark was instantly branded for all and sundry as noxious junk. That was patently untrue of a number of movies the team took on, including This Island Earth (1955), Danger: Diabolik (1967), and The Undead (1957), and other films whose only real crime was being low-budget. Also, apart from occasional dares, like roasting a tacky West German version of Hamlet from the early ’60s, they rarely took on the more difficult tasks of making fun of inflated pseudo-art, or pumped-up Hollywood idiocies like Top Gun (1986) or Pretty Woman (1990), which have no budgetary excuses for their rankness. Instead, the quips at their laziest replicated standard shtick of mocking not terribly photogenic actors or cheap and obvious special effects, whilst ignoring hints of intelligence in the script or direction. But MST3K was arguably more about a variety of audience interaction and the peculiar sense of fraternity that has long defined fans of junk cinema as it was about film criticism, and at their best, the team’s riffs constructed new, concurrent movie narratives.

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The series’ most beloved episodes include their epic takedowns of the South African space opera Space Mutiny (1988), Coleman Francis’ rancid beatnik noir film Night Train to Mundo Fine aka Red Zone Cuba (1966), and Ray Dennis Steckler’s freaky The Incredibly Strange Creatures Who Stopped Living and Became Mixed-Up Zombies (1966). MST3K often flailed trying to sustain its signature type of humour, but some of the team’s extended riffs, like the WWF-style commentary on the climactic bout of Godzilla vs. Megalon (1974) and the beach party of The Horror of Party Beach (1964), can stand up with any more polished challengers for sustained comic brilliance. Widely felt to be the show’s most definitive chapter is the 1993 episode that disinterred Harold P. Warren’s barely-screened “Manos” The Hands of Fate. Another product of that vintage year, 1966, “Manos” had failed to meet even its lowly ambition of becoming filler at drive-ins.

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This film, whose title translates as “Hands The Hands of Fate,” was a labour of…well, not love, but rather a mixture of envy, gall, and entrepreneurial daring, for Warren, an El Paso fertiliser salesman. See? The jokes write themselves here. Legend has it Warren made the film after a lounge bar encounter with reputable Hollywood screenwriter Sterling Silliphant, whom he a bet he could produce a film for under $50,000. I’ve always been fascinated by the mystique of such risk-taking, low-budget cinema entrepreneurs, but for every George Romero or John Waters (whose no-frills early movies are name-checked at one point in the MST3K episode) thrown up by the cultural bayous, there are too many more like Warren, who simply redefined the depths of incompetence such fly-by-night filmmakers can descend to (a tradition still alive for us today thanks to Tommy Wiseau. Also, “Manos” The Hands of Fate is genuinely unwatchable without the MST3K crew (I know, I’ve tried) and would probably have remained in virtually complete ignominy had MST3K not disinterred it.

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The funny thing is that “Manos” shows inklings of promise on a conceptual level. With its plot revolving around a nuclear family venturing into the southwestern backwoods and falling foul of retrograde menaces, it’s a certifiable first draft for the variations of that theme in 1970s horror cinema. The story setup, with the bizarre high priest of an obscure cult with a rugby team of wives and a satyr for a manservant, and the downbeat finale that was just becoming more popular in horror films, also hint at unexplored possibilities for black satire, or at least a half-decent soft-core porn film: paging Jesús Franco! There’s a vaguely existentialist air to the proceedings, as the family who are the protagonists finish up on a road to nowhere from which there is no return, and their smug presumptions swiftly unravel. There are signs Warren wanted to make a film with a lot more sex appeal, but because the modeling agency that he hired the evil cult leader’s wives from forbade anything but rather prim apparel, he spiced things up with the stodgiest mass catfight in cinema history. As Hodgson devastatingly sums it up at one point, “Every single frame of this movie looks like someone’s last-known photograph.”

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The family, consisting of dim-witted patriarch Mike (Warren himself, under the thin pseudonym of Hal Warren), equally dim-witted but slightly more intuitively aware mother Margaret (Diane Mahree), and young daughter Debbie, drive to their rendezvous with fate…and drive…and drive. The Robots start to fret, wondering if possibly this time Forrester is going to make them watch a snuff film. Finally a missed turn along a side road which seems signposted as the way to Valley Lodge (or “Valley Looge” as Joel misreads the poorly painted prop sign) brings them instead to a remote house overseen by Torgo, who mumbles uncertainly about not wanting to upset the Master (Tom Neyman).

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This sequence highlights both the dire lacks of Warren’s film, and the singular inspiration of the MST3K team, as the watching trio make up dialogue for the characters that is both very funny and yet makes much more hay out of the ludicrous situation unfolding on screen than the script ever did. The spectacle of the family trying to negotiate Torgo’s physical strangeness and incoherent mix of warning and greasy hospitality is newly inflected with surreal politeness (“You got family, Torgo?”) and sarcasm (“So what does the Master approve?”), which, ironically, combine to make the scene feel much more…well, realistic—suddenly the characters have dimensions and pathos, as well as even deeper strangeness. Torgo himself—described initially by Servo as “Tom Cruise is Dr. John!” like a pitch for some ridiculous, yet alarmingly possible, musical biopic—is frustrated with his master for hogging all the women who fall into their trap, and leers over Margaret when he gets her alone, a liberty she’s appalled by in spite of the fact he’s slightly more attractive than her husband. The family dog runs outside and is later found mauled to death, and then Debbie disappears, prompting a search that brings the family closer to the shrine where the priest and his wives sleep. Quite a lot of MST3K’s comic style was attuned to mocking lazy exposition and cheap directorial tricks, but “Manos” offers a challenge in that regard, considering that Warren seems barely aware of any directorial tricks. A rare instance is a clumsy flashcut between the sight of the Master and his previously glimpsed portrait back in the house: “Ooooooh I get it,” Servo murmurs sarcastically in response.

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Otherwise Warren’s lack of technique provides plentiful fuel for unforgiving ridicule. Warren offers a long, boring, opening travel montage without quite seeming to understand the purpose of such montages is to compress the experience, not fill screen time—Hitchcock’s maxim of film being life with the boring parts cut out is numbingly forgotten. When two local cops pull over the family, Joel gives them the line, “Do you guys have any idea how you was framin’ back there?” A peculiar quality of “Manos” is that it almost seems to boil some generic basic of the era down to a pure essence, in a sort of revelatory, inadvertently satirical coup, encompassing a portrait of square ’60s suburbanites trapped in an existential crisis. Mike’s utter insensibility to any sort of caution and constant pig-headed patronisation is balanced by his being completely wrong and ineffectual all the time (“When is this guy going to start showing some simple competence?” Joel demands in exasperation when Mike can’t get his car started), and Margaret’s attitude is one of fretful anxiety and febrile passivity. At one stage, she gets grossly pawed by Torgo, whom she’s taller than and could probably push over with a sneeze considering his lousy satyr’s balance, but she shrinks back in torpid fear.

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Another great MST3K trait was their capacity to rip fragments out of films and drop them into different genres, here perhaps best illustrated in a moment when Margaret combs her hair with a glazed and nervous aspect, and the riffs transform it into a musical: “Torgo, I just met a guy named Torgo!” Servo sings to the tune of “Maria” from West Side Story, whilst Joel gives her the line, as if we’re in a wistful romance, “Mrs. Phyllis Torgo…guess I kind of like it.” The trio are often at their best when making fun of movie music, and they eat the score of this film alive, filled as it is with long, haunting flute solos that sound like they’ve been stolen from some sensitive indie film about wandering homeless children (“It’s Herbie Mann-os!”), interspersed with dreadful jazzy lounge singing and hideous dance-pop.

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There’s a sort of subplot with barely a hair’s relationship to anything in the rest of the movie that involves two teens in a convertible constantly making out and being harassed by the cops: they do serve a function of alerting the audience to the doom the family is heading into and alerting the cops to their peril. But really, the kissers are just there to kiss. “Manos”’s sleazy aspect, complete with intimations of paedophilia in the final twist, is pronounced throughout even as the film displays no idea of how to make it count for anything sexy or unnerving; instead, it is icing on the cake for the whole film’s rankness. “I’m guessing this why this whole movie was made,” Servo says during the catfight scene, whilst Crow, as one of the wives slaps hell out of the other, inserts a little Chinatown reference, “She’s my sister and my daughter!”, perhaps my favourite moment of the episode. Another is when we get our first glimpse of the Master’s crypt, which bears an odd resemblance to a bad variety club act, emphasised by the rattling drum and cymbal music. Here the MST3K team’s well of cultural references and habit of projecting them into the movies blends perfectly with the editing of the film, as Servo adopts the voice of an announcer: “Ladies and gentlemen, tonight at the Copacabana, Jules Podell proudly presents…Pat Benatar and Tricia Nixon!”

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The “Manos” episode is also a prime, if not quite the best, example of MST3K’s host comedy sketches interpolated throughout, with the usually gleeful Forrester and Frank each apologising in turn for going too far for making the crew watch this movie. The increasingly distraught, exasperated robots and Joel try to turn lemons into lemonade by mocking the driving scenes in adopting the persona of a Minnesota Swede and his family enjoying the scenery with “bemused interest” and being harassed by a southern sheriff caricature, but the robots are so nauseated by the footage from the film they can’t finish the sketch. The episode ends with Forrester and Frank ordering pizza, which is delivered by Torgo himself (played by future host Mike Nelson) in his ponderously icky fashion.

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To fill out the episode owing to the short running time of “Manos”, it starts with part of an old Chevrolet sales-training film Hired, a bleakly tacky and hectoring piece of work about a senior company salesman complaining to his father about his lazy underlings, but being convinced by his father to put real effort into training them. The trio’s riffing on Hired beautifully draws out the quasi-fascistic edge in the short’s theme, acting, and style, presenting Chevrolet salesmanship as a pseudo-military operation requiring deep commitment and utter perfection of technique, capturing in its way how American big business tried to transfer the ethos of military service into civilian life after WWII. The leading salesman’s gruff advice is rounded out by Crow’s adding, “Name names!” whilst Joel has another ask, “Are you now or have you ever been a Ford owner?” Hired might, in its way, showcase the felicitous sensibility of the MST3K team even more perfectly than “Manos”. As for Warren, I have no idea whether he ever collected his bet from Silliphant, but thankfully, he never made another movie.

Standard
1970s, 1980s, British cinema, Espionage, Television

Tinker, Tailor, Soldier, Spy (TV, 1979) / Smiley’s People (TV, 1982)

Directors: John Irvin ; Simon Langton

By Roderick Heath

The Cold War seems to be coming back into fashion as a storytelling subject as well as a political fashion. Years after it ended, and following the fragmentary anxieties of the post 9/11 world, this time might be starting to look almost cosy in its firmly delineated conflicts and ideological boundaries, especially to anyone not old enough to remember the low-key aura of terror I readily recall from watching politicians of the era bicker with the stakes of nuclear war in play. In any event, with the popularity of sheer entertainments like Indiana Jones and the Kingdom of the Crystal Skull (2008) and Salt (2009), as well as the more substantial, like Robert De Niro’s The Good Shepherd (2005), Florian von Donnersmarck’s The Lives of Others (2006), and Cristian Mungiu’s 4 Months, 3 Weeks, & 2 Days (2007), the Cold War milieu seems to be reviving as a popular cinematic topic. The fact that Tomas Alfredson, director of Let The Right One In (2008), is currently making a feature adaptation of John Le Carré’s hit 1976 novel Tinker, Tailor, Soldier, Spy, bears out this new legitimacy. Of course, Tinker, Tailor, Soldier, Spy, a dense, intelligent, witty, gripping tome, is the sort of material that is worth making a movie of in any era. For anyone who’s seen the first adaptation of the book, the lengthy BBC-TV miniseries featuring Alec Guinness as Le Carré’s protagonist George Smiley, the first question that leaps to mind is, nonetheless, “Why bother?”

Tinker, Tailor, Soldier, Spy, and some other Le Carré adaptations, stand alongside the likes of Dr. Strangelove (1964) amongst the relatively few Cold War artefacts that have retained relevance, because they’re as much about something malignant lodged deeply in the modern psyche as they are about politics. “I’ve always felt that the security services are the only true expression of a nation’s character,” Bill Haydon (Ian Richardson) pronounces late in Tinker Tailor, and one could easily substitute the word “nation” for something broader in terms of the story’s enquiries. For Le Carré’s perspective on the post-WWII world is a coolly cynical one, one full of “half-devils versus half-angels,” as Connie Sachs (Beryl Reid), former MI6 info savant, describes them. Tinker Tailor and sequel Smiley’s People revolve around intricate detective stories that are blended on many levels with character studies, cryptic discernment and intellectual obscurity, and ironically realistic portraiture of geopolitics and the grubby heroes of espionage. Le Carré is the pseudonym of David John Moore Cornwell, who worked for MI6 in the late ’50s and early ’60s, in the period after the infamous Cambridge Five betrayals had left British intelligence reeling. Tinker Tailor was in very large part his sidelong account of that milieu.

“George Smiley, the Chelsea pensioner himself, god help us, fought every war since Thermopylae, hot, cold, and deep frozen!” is how Connie describes Le Carré’s favourite hero, who had evolved from a shadowy, unctuous-seeming functionary in his early novels (he was played by Rupert Davies in Martin Ritt’s strong film of The Spy Who Came in from the Cold, 1963, and by James Mason, though the character was renamed, in Sidney Lumet’s The Deadly Affair, 1965) into a doggedly admirable, if still, when necessary, a chilly, expediency-favouring hero. Smiley’s own degradation and casting out of the fold of “The Circus,” as the headquarters of the service is known to the intelligence fraternity, proves to be the first act in the long odyssey by which he gains revenge on the traitors and enemy spymaster responsible for making much of his service a living hell of constantly watching agents being caught, tortured, and shot. At the outset of Tinker Tailor, Smiley’s boss, the emaciated, dying, reclusive “Control” (Alexander Knox), is desperate, convinced there’s a mole in the higher echelons of The Circus. He brings in one of his aging, but still stalwart reliables, Jim Prideaux (Ian Bannen), to meet with a Czech general who supposedly can supply the name. But Jim is shot and captured, and Control, Smiley, and everyone else linked closely to them is either forcibly retired or exiled in unrewarding posts.

Six months later, George is fetched out of retirement by Peter Guillam (Michael Jayston), one of Smiley’s protégés who’s been stuck running “scalp-hunters”—low-rent agents who specialise in enticing defectors—at the behest of The Circus’s civil service overlord Oliver Lacon (Anthony Bate). Smiley overhears the tale of one of Guillam’s agents, Ricky Tarr (Hywel Bennett), who, on a nondescript mission in Portugal, had an affair with a female Russian agent named Irina (Susan Kodicek). She spoke to Tarr of the mole’s existence, but disappeared shortly thereafter. Lacon can only rely on Smiley to investigate now. With Guillam’s help, Smiley studies the new ruling cabal at The Circus: the new boss, pompous poltroon Percy Alleline (Michael Aldridge); quirky but dynamic Circus hero Bill Haydon; dour, working-class Roy Bland (Terence Rigby); and Toby Esterhase (Bernard Hepton), a fishy Hungarian playing the perfect English gentleman. That quartet were ennobled by fostering the supposedly astounding Russian mole “Merlin,” whose flow of information, dubbed “Witchcraft,” seems to have put The Circus back onto an even footing with the CIA. Control had dismissed this source as too good to be true, and Smiley, working on that theory, begins to ever-so-carefully unravel the chain of events around Prideaux’s capture, and through that, discern the mole’s identity.

All these ins and outs could be mistaken for the operations of cyborgs engaged in some kind of arcane game if it weren’t for the ever-elusive human factor, the way personal weakness, so theoretically unpredictable and yet so often exactly predictable, can infect any enterprise. For the spymasters of both sides, their webs are extensions of their personalities. These men’s whole lives have become entwined with their work, to the extent that George’s wife was seduced by a traitor. For the English side, The Circus is a functioning asylum for outdated Empire men, Etonian losers, colonial riff-raff, and uprooted Eurotrash. They exist to be easily shot full of holes by any passing fanatic. The monkish czar of the KGB, known only as Karla (played in tantalizing, wordless snippets by Patrick Stewart), gains great menace and power from his position in a totalitarian system, but is eventually rendered lost and desperate within that system by his one, human lapse. If George is the hero, and Karla the villain, it only comes out in the fine details; George merely split with his wife, where Karla sent his to the Gulag. Amongst these paranoid, professionally existential, often borderline disreputable people who become spies, sex and money are eternal currencies, whilst the most successful and powerful are those who largely avoid these temptations. In this, the enigmatic Smiley and his great nemesis Karla seem to stand ahead of the pack, and the battle between them is enacted not only in institutions but in the bedroom. Smiley has to contend constantly with the open secret that his estranged wife Ann (Sian Phillips) had an affair with Bill Haydon, and Haydon’s own omnivorous appetites also long ago included Prideaux as his partner in both business and pleasure. In between them are people with a kaleidoscopic range of grubby rendezvous and amusing foibles. Ricky Tarr, a kind of extremely low-rent James Bond wannabe, plays the noble romantic with Irina, but he’s actually a seedy bigamist who only accidentally helps Smiley through a ruse involving one of his wives he has a kid with.

There’s a moment about 45 minutes into Tinker Tailor when George polishes his glasses and slides them on as he asks a pointed question of Tarr, the timbre of his voice and the set of his face changed subtly yet entirely, providing one of Guinness’s most sublime bits of acting in his career: it’s Smiley’s equivalent of girding himself for battle, and the Cold Warrior lurking within his nondescript shell reveals itself with bracing clarity. Smiley, aging, determinedly anonymous, and old-school in his black mackintosh and homburg—the image of a bland civil servant—is the most unlikely of spy heroes, and it’s precisely this that makes him so interesting. He’s a bottomless well of both his own and other peoples’ secrets, and his own discursive, politely dissembling style only occasionally slips. Whilst Ann is the commonly known adulterer in their marriage, what Smiley’s befuddled detachment cost them both in that regard is ambiguous. A genius as a user of people, he’s almost a total dud as a social being, a quality that makes him all the better a spy. People tend to project their own anxieties and wants onto his becalmed exterior: for some, his visits are the god-sent appearances of a guardian angel, and for others, the calls of the grim reaper. Whereas the motivations of others are clear enough, for example, Guillam, who wants to uncover the mole who certainly cost the lives of many of his agents, Smiley seems both more mechanical and yet also deeper.

Le Carré’s stories are often cited as the antiseptic, realistic ripostes to the fantasies of James Bond, and that’s fair enough, though it’s a bit unfair to the surprising terseness of some of Ian Fleming’s writing and also a bit reductive to Le Carré’s talents and the texture of these adaptations. They’re shot through with the cool, yet empathetic cynicism and the utterly parched humour and irony of Graham Greene, Eric Ambler, and Somerset Maugham, writers who surely influenced Le Carré, and the blend of the mundane and the surreally intense is quite Hitchcockian. Lacon’s name gives a tip of the hat to the laconic humour that’s prevalent throughout. One of the more specific beauties of Tinker Tailor and Smiley’s People is that they’re in no hurry whatsoever. That’s usually a put-down, but the gravitas and moodiness of the stories, as well as their hypnotic outlay of detail great and small, demands rigidly controlled pacing. This is perfectly suited to television’s procedural intimacy, and also most effectively reveals the way Smiley’s method takes the smallest fragments of a puzzle, which would seem utterly opaque to others, and synthesises from them theories for which he then carefully accumulates evidence. Pattern and truth resolve from apparently bottomless murk, all mixed up with behaviour and personality, as well as political and social sensibility. Stylistically, the series are masterpieces of unyielding yet suggestive minimalism, right from their keenly illustrative opening title sequences—in Tinker Tailor, a set of Matryoshka dolls being stripped down to the last figure, which has no face; for Smiley’s People, shots of decaying paint on wood and an exploding piece of chalk redolent of the entwining macro and microcosmic forces at play.

Tinker Tailor, in particular, is also a situational study in group dynamics, the way certain cabals of personality types linked by aptitude as well as attitude can take over any workplace. The manipulations of the mole have been to promote the bullying, greedy, barely competent Alleline into the top job precisely because he’s not particularly good at anything but the appearance of competence, which is prized beyond all other things, whilst Smiley discerns clearly that the people who are best at their job have all been exiled because they were the ones most able to discern the real problems. The fact that Haydon, the most likeable, colourful, and impudent of The Circus proves to be the mole, is the cruelest stroke for all concerned, and yet there’s something inevitable about it. The first time I watched Tinker Tailor, I said aloud within the first two minutes that Haydon, thanks to his ineffably cute entrance with a cup of tea, had to be a traitor, and five hours later I found I was right.

There’s also a complex web of both amity and hatred that can transcend nominal boundaries to be unravelled. Smiley’s relationship with Karla proves perhaps to have more genuine intimacy than he has with anyone in his immediate life, and the affection that can develop between enemies often proves more durable than that between the members of The Circus. Amongst the people feeding off the intelligence services, pimps and blackmailers sometimes prove to have deeper morals and more immediate motives, for example, Otto “The Magician” Leipzig (Vladek Sheybal) and his bordello-managing partner Claus Kretzschmar (Mario Adorf) in Smiley’s People, than the higher-class opportunists running them. “Smiley’s people” is more than just a work group: it’s almost a metaphor for people who are capable of doing their jobs with the minimum of balderdash, and part of the background drama and satire of the two series is generational change, from the aging, slightly clapped-out, yet deeply professional WWII generation Smiley represents, to bombastic neocons like Alleline (whose backers, Smiley says, were “golfers and Conservatives”) and to an abrasively lower-class, brassier breed represented in Smiley’s People by new Circus chief Saul Enderby (Barry Foster) and his underling Strickland (Bill Patterson). Connie refers nostalgically to “her boys, her lovely boys” in speaking of the sexy, nostalgic allure of what had been a lustre that’s long since been buffed off The Circus and everything involved with the Cold War. Haydon’s motives for turning traitor seem inextricably bound up with his own disappointment at Britain’s shrinking place in world affairs and his sense of being cheated of being a potential master of the universe.

If Tinker Tailor Soldier Spy has a kind of Grecian concision to the way its pieces fit together, Smiley’s People is a bit more the blockbuster, a longer, more sprawling work. Whereas Tinker Tailor was transcribed by Arthur Hopcraft, Le Carré cowrote the teleplay of Smiley’s People, and if it lacks the mordant symmetry of its predecessor, more of Le Carré’s deftly funny and revealing vignettes, and supple emotional punches, slip through. At the end of Tinker Tailor, Smiley is essentially in charge of The Circus, left to rebuild the organisation almost from scratch. (The middle chapter of the trilogy, The Honourable Schoolboy, wasn’t filmed because of its potentially costly Hong Kong setting). This time around, the path is even more torturous, from a seemingly random series of events to a career reckoning for Smiley, who has again retired after handing over The Circus to new blood. Madame Ostrakova (Eileen Atkins), a Russian exile living in Paris, is visited by slimy Soviet bullyboy Oleg Kirov (Dudley Sutton, best known for his contribution as the chief witch-hunter to Ken Russell’s The Devils) and offered the chance to have the daughter she left behind in Russia sent to live with her. Ostrakova realises that the girl in the photos Kirov hands her can’t be her daughter, and so contacts the émigré organization run by the once-fearsome, but now aged Estonian General (Curd Jürgens, in his last ever role). The General contacts Leipzig, and what Leipzig digs up gets both him and The General murdered. Smiley is called in again by Lacon, who’s sliding into something of a featherheaded mid-life crisis after his own wife has left him, because the General had demanded Smiley act as his go-between with The Circus.

Lacon expects it to prove a cash grab by some has-beens, but Smiley hates the way the General, a rigid and brave former warrior, was patronised in the new atmosphere. Digging into his final actions, Smiley uncovers what Leipzig gave the General: a photo negative showing Leipzig and Kirov together in bed together with prostitutes, a proof that could destroy Kirov and, more importantly, recalls to Smiley a long-buried titbit of gossip that Karla had been using Kirov years before to find ripe candidates to palm the same female impostor onto. This lady proves to be Karla’s own schizophrenic daughter, Tatiana (Tusse Silberg), the inevitably psychologically shattered offspring of the Machiavellian genius and a partisan heroine he had executed when she went “soft on the Revolution.” Knowing very well that her disease can’t be treated properly in the USSR, Karla has her in a clinic in Switzerland, and wants to secure her as a Western citizen. With differing levels and brands of help of Esterhase, Guillam, Connie, and outsiders like Ostrakova and Kretzschmar, Smiley uncovers this secret. When he ensnares the hapless former economic professor and diplomat Grigoriev (Michael Lonsdale) Karla uses to keep an eye on his daughter and pay for her treatment, Smiley finally has everything he needs to force Karla into defecting.

The change in tone from Tinker Tailor is minor but distinct, and readily observable in Smiley, who, in operating as a “rogue elephant” with barely any official brief, determines to be less delicate and veiled in his efforts and attitudes. That resolve proves occasionally brutal in his desire to be surgical, as when he forcibly reminds Hilary (Norma West), a burnt-out former Circus agent who’s now Connie’s business and romantic partner, of how the laws of The Circus still bind her. Everyone wants him to go away and let them forget the still-binding parts they played in the Cold War and its still living legacy, but his fresh force of purpose (“I’ve been sleepwalking. I’ve woken up!” he declares to Connie) prods him into newly heroic territory. Smiley ventures into the no man’s land between East and West Germany where Leipzig lives, finds his battered corpse, and has to contend with Gypsy louts who suggest some waiting species of barbarian waiting to inherit the earth in one of its greyest zones. Smiley then returns to rescue Ostrakova from her Parisian apartment where she’s been besieged as Karla’s agent assassins, calling in the aid of Guillam (played this time by the equally good, if less appropriately steely, Michael Byrne), who’s been given the cushy post of head of the Parisian office. There’s a lovely moment when George goes to sleep on Guillam’s couch, and Guillam lays a blanket over the taciturn, yet very human old warrior.

Such terrific little touches dot both series, from the many, many choice bits of dialogue to the revealing peccadilloes that constantly show up characters’ pretensions. Amongst my favourites in Tinker Tailor are when Smiley goes to visit Prideuax, who, still recovering from bullet wounds and torture and working as a private school teacher, warns Smiley, “If you’re not alone, I’ll break your neck!” and other moments that depict Prideaux’s hero-worship by Roach, a schoolboy who’s a budding Smiley. In Smiley’s People there’s a particularly funny moment in which some sympathetic operatives who are try to coerce Grigoriev applaud him when he stands up to his obnoxious wife over the phone. Smiley’s visit to Kretzschmar’s “nightclub,” wiping the steam off his glasses in waiting through several live sex acts, is likewise hilarious in its incongruity. The climax of Tinker Tailor is not action pizzazz—though the sequence in which Smiley and Guillam smoke out the mole is suspense-mongering at its most efficient—but Smiley’s interview with an emotionally shattered, imprisoned Haydon. Richardson’s acting in the scene is some of the most perfectly judged I’ve ever seen, and remarkable even amongst a cast that is an embarrassment of riches, from the fitting career caps for Jürgens and Knox, to small roles, including Michael Gough and Ingrid Pitt as the General’s dowdy employees, and Alan Rickman as a hotel clerk, years before he would appear in a feature film. Reid, as Connie, makes the most of her character’s plumy wit, and Atkins as Ostrakova is especially good when upon receiving bad news from Smiley, absorbs it in a slight pause and gets on with her life. Weak points in the cast tend to stand out a mile, like Paul Herzberg’s overly fruity accent as the General’s young go-between in Smiley’s People.

It’s Guinness who had the biggest, hardest job, a couple of years after Star Wars had made him both exponentially more famous and rich than he had been before. Guinness reportedly fretted anxiously about his performance even whilst filming the second series. That’s not so surprising, in spite of what ought to have been Guinness’s unshakable professional confidence by that stage, because what Smiley is thinking, and even what he means when he’s speaking, is so often barely apparent and yet detectable on the finest frequencies, and Guinness’s unswerving dedication to realizing Smiley in such a fashion was a sustained challenge. The scene of Smiley’s final exchange with Haydon is especially refined work, his boiling yet rigidly controlled anger only apparent in slight fumbling and over-large gestures, and the care with which he gets Haydon to give back his pen, in pointed contrast to how he let Karla, who he respected, keep the cigarette lighter that was Smiley’s gift from Ann. Tinker Tailor’s director, John Irvin, went on to an initially interesting cinematic career, adapting Frederick Forsyth’s The Dogs of War (1984) with a similar necessary feel for minutiae to balance the action, and the underrated, no-nonsense war film Hamburger Hill (1987). Smiley’s People helmsman Simon Langton, on the other hand, stuck mostly to TV work, turning in a very different kind of cult hit with the 1995 adaptation of Pride and Prejudice. The emotional charge of the final sequences of Smiley’s People isn’t small, and yet Le Carré’s deeply ambivalent tone is retained. Even as George finally brings his nemesis to heel and theoretically avenges so much loss, the two old and haggard men only glare at each other, the ghost of Tatiana, emblem and offspring of their way of life, as an hysterical, dissociative mess, haunts them both, and Smiley’s lighter, dropped by Karla on the ground, remains there. It’s no victory he’s gained, only an end. Both he and Karla are ultimately two old men lost in no man’s land. The cumulative result is television at its greatest.

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1960s, Espionage, Scifi, Television

The Prisoner (TV, 1967-1968)

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Directors: Don Chaffey, Pat Jackson, Patrick McGoohan, Peter Graham Scott, David Tomblin

By Roderick Heath

The Prisoner, an epochal surrealist-satiric thriller series, feels as much a commentary on the television show itself as it is on politics or society: the construction of a bogus living space that’s constantly filmed; the random-seeming changes of cast; the ongoing, enclosed situation that may have no discernable outcome; the unvarying efforts to create and force story and character arcs and spark behaviours with predetermined ends whilst mimicking the happenstance flow of life. Quite apart from the anticipation of the inane horrors of reality television, even the episodes that bend the boundaries of genre, transposing the essential plot into Western and comic book settings, reveals the often interchangeable elements of sausage-factory entertainment. Star and co-mastermind Patrick McGoohan was partly inspired by his own exhausting workload on his hit show Danger Man. He and key collaborators George Markstein and David Tomblin presented a perfect metaphor for the way television, cranked out day and night, with shows that either run impossibly long or get cancelled before they can logically and succinctly end, becomes a kind of ongoing existential nightmare.

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The Prisoner wasn’t one of those shows of the kind I’ve mentioned above; at just 17 episodes, it describes a fascinating and relatively contiguous narrative back when that was still a rare idea. McGoohan sold the concept of The Prisoner to ITV boss Lew Grade after considerable wrangling over how long the series would be, and the final episode count sports some obvious filler instalments towards the end (not to say they aren’t entertaining anyway). Although it’s not a uniformly executed unit, the core concept, and the way the major elements are introduced and illustrated, possess energy unique and obvious more than 40 years later. I’ll try not to bore you with comments on how the show anticipated more recent creations like Lost, The X-Files, Twin Peaks, Dennis Potter’s works and myriad other permutations throughout popular culture (though I think I just did); the list of influences could go on and on, especially on scifi movies since the early 1970s. And that’s not to mention a pitch-perfect episode of The Simpsons in 2000, when about 80% of the audience would have had no idea what all those gags about Number Six were referring to.

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It’s taken me a long time to catch up with the series, and the experience was certainly tinged bittersweet in finally watching it over a year after McGoohan’s death. McGoohan had a terrific, compact force as a screen actor, and even as late as Braveheart (1995), it was delightful to watch him galvanise a potentially flat role into something like delicious melodrama. The Prisoner’s later episodes were affected by McGoohan’s work on the film Ice Station Zebra (1968), which is chiefly worth watching today for the spectacle of McGoohan giving Rock Hudson an acting lesson. Considering the deep involvement he had in The Prisoner, it is, in its way, testimony to a talent that never was quite fulfilled—but then again the compressed brilliance of the series with its unmistakeable tropes and intricately orchestrated ideas was a hard act to repeat. The atmosphere of The Village, a fake community with its false front of jollity, jaunty uniforms, omnipresent sloganeering and surveillance, and the roaming, shapeless, unnerving “Rover” security guards, is minutely conceived and indelibly portrayed.

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The Prisoner accounts the experience of its unnamed protagonist when, having abruptly quit his post with a British government intelligence service, he’s gassed and awakens some time later in a room that looks like his own home, but proves to be a replica. He’s now in The Village, a locality that soon proves to be both a jail and a home for “people who know too much or too little,” where prisoners and Guardians are indistinguishable except for certain elite members, and everyone has a number, not a name. Coded as Number Six, the hero contends with a power system that is arranged to flatten all resistance, and quickly distinguishes the few genuine rebels from natural conformists. Although he, because of his nominal importance, is spared most of the worst methods on hand, Number Six is still subjected to a merciless and gruelling procession of manipulations, plots, and scientific procedures to crush his spirit and extract his reasons for resigning. The Village is located on a remote island, and escape is virtually impossible thanks to the Rovers, giant plastic balls that swallow up escapees. In each episode, Number Six faces off against Number Two, the supposedly elected administrator of the island, but the person in the post in constantly changing and answers to a mysterious Number One and the rest of their organisation.

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The first episode, ‘Arrival,’ establishes most of the essentials with clarity and a surprisingly cinematic style, with the rapid, choppy editing and forceful, almost abstracting camerawork offering an expressive intensity TV still doesn’t offer much. The debut was put together by Don Chaffey, who had directed Jason and the Argonauts (1963) for Ray Harryhausen and worked on several Hammer films. The filmic, pop-art-infused look and structure of the series is just one of its stand-out qualities, and though some episodes dip close to the look and plotting of more average action series like The Saint, The Avengers, and Danger Man itself, that’s more the exception than the rule. The bewildering clash of textures that is The Village—the faux-Italianate architecture of the town centre, the seaside pleasantness of the neighbouring port with its mocking fake boat, and ultra-futuristic hidden abodes of the Guardians—establishes the matryoshka-like multiplicity of hidden truths. A serious question for Number Six is whose “side” runs The Village. Although clearly still conceived in the schismatic structures of the Cold War, the “sides” are kept purposefully vague, and soon enough, the notion that there are or soon will be no sides, that The Village is the future world in miniature, is introduced with relish by one of the Number Twos. A distinct pleasure of the show, over and above its Byzantine complications, is the impressive array of then-contemporary British acting talent, with the likes of Eric Portman, Leo McKern, Derren Nesbitt, George Baker, Guy Doleman, and Mary Morris popping up throughout, particularly in the Number Two spot.

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It’s bordering on the obvious to say that aspects of The Prisoner are certainly late-’60s modish, with aspects of its style and satirical approach now hackneyed. And yet, in other ways, it’s even more relevant today than when it was made, now that Britain’s been turned into a giant CCTV playground, the spectacles of Guantanamo Bay and the War on Terror’s renditions, and an increasingly high level of distracting gibberish infuses contemporary media and political sources. The dark heart of The Village’s purpose is glimpsed in brief, but telling vignettes when Number Six visits the hospital and sees people being subjected to therapies to make them compliant members of the society—methods that both take aim at quack psychiatric practises of the era, such as the aversion therapies being inflicted on homosexual people, and also anticipating today’s “enhanced interrogation techniques.” The image of the prisoners caught by a Rover, their faces distorted in terrified masks while being smothered by plastic, is a grotesque one. The show’s opening credits are ritualised in depicting Number Six’s kidnapping, turning his plight into an Oroborus-like experience of constantly awakening in the strange locale, his shout of “I am not a number, I am a free man!” met with the hilarity of whoever’s Number Two that week.

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Whilst Number Six is supposedly being saved from the worst punishments of the operation, the cruelty that is part and parcel of The Village (underneath the smiling threat of the Number Twos and the stern, hysterical outrage of the citizens’ committees, and inherent in the various manipulations enforced on Number Six) is mind-boggling—at one point, in ‘Many Happy Returns,’ he’s allowed to escape the island temporarily as a mocking birthday present. And yet the series suggests many people put up with such sadisms every day and call it being a member of society. Not all the anticipations are negative: it’s hard to believe that modern internet-fuelled alternative culture wasn’t anticipated and indeed partly based on Number Six’s methods, and also those of his fellow prisoners. In ‘It’s Your Funeral,’ the villagers who are still resisting indulge in a game they call “jamming” (hence the ’90s fad for anarchic “culture jamming”?), feeding the authorities disinformation: “It’s one of the most important ways of fighting back!” declares one participant (Annette Andre). But their need to muddy the waters is then used by their enemies for their own ends.

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Whilst Number Six is an empathetic hero, the notion he’s not all that much different to his oppressors is repeatedly mooted. Thanks to McGoohan’s superlative, sustained performance, he’s cool, relentless, and aggressive, self-satisfied in his public schoolboy ideal of rugged individuality, seemingly as asocial outside The Village as in it. His private war with the world is only literalised when he’s put there, a notion that echoes when he finally escapes the island in the last episode, but with the world now taking on aspects of The Village. McGoohan’s extremely Catholic dislike of playing love scenes means the only time Number Six kisses a woman is when his mind’s been transferred into another body (that of Nigel Stock) and then it’s a fiancée (Zena Walker), daughter of his boss, who hadn’t been mentioned before; that aspect only reinforces the miasma of alienation that surrounds Number Six. In ‘Checkmate,’ Number Six puts together a cabal of resistors after developing a method to discern prisoners from jailers though their behaviour, only to have his escape plot foiled when his people turn on him because he acts more like a Guardian. In ‘Hammer Into Anvil,’ Number Six is at both his most righteous and most vicious: he uses the atmosphere of paranoia, distrust, and elusive truth for his own ends, when he sets out to destroy the current Number Two (Patrick Cargill) after he causes the suicide of a woman he’s interrogating, by faking evidence that suggests Number Two is being plotted against by his own side, reducing his quarry to a quivering, hysterical mental wreck.

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There’s a tone of satire of macho values and more specifically the action-man ethos of a lot of ’60s pop culture (McGoohan and Markstein disagreed for years afterwards as to whether Number Six was Danger Man’s protagonist John Drake), with the fact that Number Six is physically indomitable—a champion boxer and fencer, he never loses a fight where he isn’t outnumbered five to one—and yet this usually does him no good at all. In ‘A Change of Mind,’ he’s relentlessly hounded precisely because he resists a couple of bullies, a touch that might remind a few of us of high school. Number Six’s great mental fitness usually serves him better in resisting all the attempts to subsume his personality and distort his sense of reality, whether they involve fooling him into thinking he’s an impostor created by the Guardians to take on the “real” Number Six, in ‘The Schizoid Man’; making him think he’s undergone a behaviour-controlling lobotomy, in ‘A Change of Mind’; or, most bizarrely, feeding him full of psychedelic drugs and making him play out a western scenario, in ‘Living in Harmony.’ The latter episode introduces a particularly good performance from Alexis Kanner as The Kid, a young subordinate of Number Two posing as a hotshot gunslinger, who’s driven mad by that pose and kills a woman and then himself—only to be resurrected later as the spirit of youthful, countercultural rebellion.

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Some of the show’s metaphors were corny even in its time—the characters being likened to chess pawns in ‘Checkmate,’ Number Six sabotaging The Village’s controlling supercomputer project by asking it the illogical question, “Why?”—but many others are still potent. In the pungently funny satire ‘Free For All’ (an episode McGoohan wrote and directed), Number Six is encouraged by the current Number Two (Eric Portman) to run for his job in the annual elections because his reputation as an aggressive resister lends the vote an veneer of authenticity. What follows analyses the processing of authentic statesmen into regulation politicians, as The Village journalist replaces his initial lack of comment into standard political cliché before he’s then drugged and brainwashed into speaking mindless rhetoric to wildly enthusiastic crowds. He wins the election, but then the woman (Rachel Herbert) who’s been his assigned driver throughout the campaign and has spoken only in foreign gibberish and acted childishly slaps him silly and imperiously takes Number Two’s chair. In ‘The Chimes of Big Ben,’ Number Six enters an art contest where all the other artists, having succumbed to the cult of star-fucking, have all produced works that idolise the only celebrity about—Number Two.

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McKern was the obvious choice to bring back for the final two episodes, ‘Once Upon a Time’ and ‘Fall Out,’ where the series takes a wild swing towards allegorical surrealism and doesn’t come back: ‘Fall Out’ was nominated for a Hugo Award, losing out to 2001: A Space Odyssey of all things. McKern’s Number Two is brought back to break Number Six at all costs, with the death of one of them certain. Number Two tries to deconstruct Number Six by devolving his mind back to childhood and leading him through his experiences, only to find that Number Six’s presumed asocialness is actually derived from his social values, and his individualism finally triumphs. Number Two is revived, along with The Kid, as examples of failed rebellion to contrast Number Six, who’s presented to a bizarre cabal of masked people, each representing some segment of society, ready to accept him as ruler. But when he is ushered in to meet Number One, the head honcho proves to be a lunatic wearing a monkey mask, and the whole enterprise is a self-perpetuating delusion. The series resolves in a kind of hallucinatory anarchy close to that same year’s If…, as Number Six, Number Two, and The Kid machine-gun their captors to the strains of “All You Need is Love” and flee by a mysterious underground route directly into London. The technocratic world of the Guardians coalesces into a final vision of a madman blasting off into outer space, whilst the three rebels ride along the highway in a cage, dancing to “Dem Dry Bones.” It’s a finish that manages to be threatening and elating all at once, as close to genius as anything I’ve ever seen in television. l

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1970s, British cinema, Horror/Eerie, Television

The Stone Tape (1972)

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Director: Peter Sasdy
Screenweriter: Nigel Kneale

By Roderick Heath

Nigel Kneale virtually invented the traditions of television science fiction and helped define the basics of serial drama itself with his The Quatermass Experiment, broadcast on the BBC over six weeks in 1953. That work suddenly expanded the potential scope of television programming and science fiction in the public eye with its eerie, utterly minimalist telling of the sorry fate of the first astronaut sent into space and returning to Earth infected by an alien virus. The subsequent two Quatermass serials, in 1955 and 1957, and the films made of them by Hammer Studios, became permanent models for future genre creators. Prickly, dismissive, and often badly utilised throughout his career, Kneale nonetheless still stands as one of television’s most inventive and intelligent figures, one who has perhaps had a deeper impact on popular culture than many realise, considering his influence on filmmakers like Steven Spielberg (whose script for Poltergeist was reputedly influenced by Kneale’s work) and especially John Carpenter. Sadly, Carpenter’s admiration led to a painful interlude, when Kneale wrote a script for him that became the disappointingly realised Halloween III: Season of the Witch (1983). As if by way of compensation—unappreciated by Kneale—Carpenter’s Prince of Darkness (1987) paid overt tribute to The Stone Tape and credited its screenplay to one “Martin Quatermass”.

Nonetheless, where works by other reputable names of early television, such as Paddy Chayefsky and Rod Serling, now often seem a bit hoary, Kneale’s work remains nuanced and intriguing. Like most professional writers, Kneale tackled a many disparate projects, including many adaptations, but his personal work was usually marked by recurring fascinations with mystery and the intangible, with the distance between the most elevated and most elemental characteristics in human beings, and the blurred ground between science and supernatural, all of which fueled Quatermass and the Pit (1957), still one of the greatest pieces of television created. Another of Kneale’s insistent qualities was a delight in topicality, and his scripts tended to be infused with inevitably dated and yet still interesting, thought-provoking, and often lucidly prognosticative reflections on contemporary concerns. His work was often laced with bitingly cynical takes on corporatism, capitalism, the media, militarism, and politicians somewhat before it was fashionable to do so, and indeed contributed considerably to the intellectual climate of the ’60s. Later, his The Year of the Sex Olympics (1968) predicted the rise of reality television with precision, and he was still successfully scaring the hell out of many people with his excellent adaptation of Susan Hill’s beloved spook story The Woman in Black, made in 1989, before his death in 2006.

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The Stone Tape, made by the BBC in 1972 by Hungarian-born director Peter Sasdy, who made several fascinating, if uneven, films for Hammer around this time, reflects again Kneale’s curious angle on the science versus superstition schism, and commented with acuity on matters then much on the mind. The result is one of those little miracles of the medium which always seems fueled as much by the necessary constraints on it as anything: The Stone Tapes manages to be both thoroughly logical and concrete and yet also tantalisingly near-abstract in its story suggestions and final meaning. Kneale’s familiar topicality is also immediately manifest, in this instance, the paranoid, competitive reaction of western business to growing Japanese domination of home appliance technology, the globalisation of such technology, and the decline of British influence in it; more subtly but, finally, powerfully, the narrative infusion of an equally fashionable, feminist-hued parable.

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The story commences with Jill Greeley (Jane Asher) arriving at a colossal Victorian country house that has just been converted into a research facility by Ryan Electrics, a successful, ambitious company that wants to take on the Japanese domination in recording technology. Jill, brittle and upset for reasons that take a while to emerge, panics when her Mini is nearly squashed between two trucks. The conversion of the house has been overseen by Roy “Collie” Collinson (Iain Cuthbertson), and taking charge of the new facility is Peter Brock (Michael Bryant), the high-powered, high-pressure boss of the company’s research team, and, as it happens, Jill’s lover. Still shaken and upset, she watches the raucous, jarring celebration of her fellow workers—all male—as they move into their new facility. Peter is, however, soon disquieted to learn that a basement room earmarked for computer storage has been left untouched by the renovators, who were dissuaded by strange phenomena.

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Jill, who seems especially psychically sensitive, is horrified to glimpse a brief spectral vision of a screaming young serving maid, Louisa, who died in the room, but no one believes her. She and Peter dig into the house’s history and find it’s infamous for similar manifestations: a local publican, Alan (Michael Graham Cox), recalls hearing strange noises in the house as a child when he and his mates used to venture there, and one of his friends, Jackie, was driven insane when locked in there one night. Peter and Collie soon see and hear the apparition, but Peter, quickly regaining his composure, suggests to his team that they investigate the phenomena; rather than calling it a ghost, he considers it “a mass of data waiting to be interpreted.” Installing sound and video recording and computer equipment in the room, the researchers begin probing the mystery, but find their gear can’t register the phenomena in any way, and that it affects people to differing degrees: Jill is the most attuned, while one of the team registers nothing at all. Through her canny computations, Jilll eventually discerns that the material the room is made from is acting like a kind of recording medium, and that rather than manifesting as detectable phenomena, the medium attunes to brainwave patterns that produces the phenomena only inside their heads.

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The notion that supernatu
ral events might in fact have explanations rooted in subtle natural reproductions of sophisticated technology is an irresistible MacGuffin. Kneale had often toyed with the idea that ghost hauntings and magical apparitions might be manifestations of preternatural and pseudo-scientific phenomena, and enjoyed the notion that rather than always making the world easier to comprehend and tame, such technology might reveal terrifying truths. Here, the room’s uncanny properties have retained, locked in an apparent loop like a CD on repeat, a record of Laura’s death—she fell from a staircase in the room that appears to ascend to nowhere. The Stone Tape is less explicit, however, than much of Kneale’s other work, for even as the researchers think they’ve gained a grasp on something that can both explain away centuries of superstition and revolutionize the future of technology, that grasp slowly slips away as its implications are explored. Peter and his team immediately realise they might have the holy grail of information technology encoded in the masonry of the room, and yet, as Jill senses, there’s still some unexplained malevolence at hand, as Alan, after freaking out by witnessing the phenomenon again, recalls his crazed friend Jackie mentioning “the others” that had appeared to him.

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In its on-screen technology, stylisation, and preoccupations, The Stone Tape is very 1972, but that’s part of its charm, especially since the script’s sharp satire on corporate culture of the era still has some resonance. Kneale jumps keenly on the anxious desire of the researchers to win back some cred for British technology at a time when the Japanese grip on the electronics market was becoming unassailable. It’s especially interesting that Peter’s mission statement for the team is to create a recording medium that anticipates modern MP3 technology. Peter pushes his team like a combination cheerleader and motivational speaker, anxious to make a quick breakthrough. He wants to keep his new kingdom safe from invasion by the far less glamorous nuts-and-bolts work of Crawshaw (Reginald Marsh), a classic eccentric inventor type who’s working on a new type of washing machine—far from the kind of world-conquering inventions he has in mind.

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Bryant’s performance as Peter is a great part of the film’s effectiveness. His grating, half-bellowed voice establishes his swinging-dick authority in spite of his rather unimpressive physical presence, confirming he’s someone who’s staked all of his sense of self and his clout in the world on success in business. He’s also married with children and stringing Jill along. As they journey deeper into the enigma of the haunted room, which records show seems to predate the rest of the house, and are at least Saxon-period, the intricate relationship between the way Peter and Jill react to it and to each other is teased apart. Peter sees a problem to be conquered and subjugated according to his credo, whereas Jill is disturbed by the resonances of the phenomenon. She sees, first and foremost, a record of a woman in dire straits and worries that this might not be merely a facsimile of the girl’s death but may indeed be her spirit locked in an eternal reexperiencing of her own death—a grim resonance that accords with Jill fear of inevitable emotional abandonment by Peter.

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Jill, priestess of the new cult of computer science, is crucial to the success of his new enterprise, and yet Jill embarrassedly excuses herself from Peter’s office when he takes a call from his wife; it seems that their relationship is based as much in Peter’s salesman gab and natural gravitational pull as the head honcho as anything else. The mordant take on the sexual politics of their relationship sharpens to a cruel point as Jill’s inability to let the mystery go causes Peter to explode in a misogynist rave, and, in a devastating near-throwaway touch, Collie spies Peter’s new secretary hovering in undress in his bedroom. Hysteria cranks up as Peter, driven by his determination to gain control over the phenomenon, drives his team to the point of fraying as they bombard the space with high-frequency sound and light waves to try to trigger a manifestation. His fellows buckle in pain and exhaustion as Peter frantically pursues his object, only to leave the room suddenly void of any trace of Louisa and her repetitious demise—he has, as someone puts it, erased the tape.

Jill continues, conjecturing that only the most recent “recordings” have been erased and that the oldest layers to the building could contain images from perhaps 7,000 years ago. Whilst a defeated and embarrassed Peter deals with the final incursion and triumph of the ridiculous Crawshaw and angrily spurns Jill, she is finally cornered by gleaming apparitions, suggestive of something grotesque and undefined that drive her to death in the same fashion as Louisa, plunging down the steps in the ancient room.

I’ve always had a great fondness for the almost Elizabethan stagelike modesty of classic TV production, and The Stone Tape exemplifies why I prefer it to the ever-slicker modern style that bores me senseless: the emphasis is on strong acting and unshowy simplicity in its effects. Delivering a tremendous boost to its low-key kind of eerie are the layered, unsettling sound effects provided by the BBC Radiophonic Workshop, whose pioneering techniques in sound effects lent Doctor Who a lot of its early distinction, and whose work contributed quietly to the future boom in electronic music. Sasdy didn’t have to do much to sell the tightly constructed story except keep the typically cheap Beeb sets from toppling over, but he maintains a firm grip on a story that burrows deeper and deeper, like its heroine, who can’t give up her theorising about the nature of the room.

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Asher, best known to cinephiles from her fawnish, but winning teenage performance in Roger Corman’s Masque of the Red Death (1964) and her object-of-desire role in Jerzy Skolimowski’s Deep End (1970)—but otherwise most famous for getting dumped by Paul McCartney—is a revelation here in one of her first (and few) truly adult roles. Her layered, convincing performance captures both Jill’s strength of character and frustration in subordinating it to the likes of Peter, and her fraying psyche’s reaction to the proximity of a mystery only she can truly approach, aware that to approach it means the most hideous of fates. With her urgent refusal to give up her efforts to understand the mystery, she becomes both increasingly obsessive, working through the night, hidden in shadow, her unreasonable fixation linked cleverly to her disintegrating, resented attachment to Peter, Jill finally suffers exactly the fate she most dreaded, and yet one that seems almost preordained.

After Peter paints her as unbalanced and suicidal at an inquest, Collie finally punches him and walks out. Left alone, Peter wanders into the ancient room, where he begins to hear Jill’s anguished cries for his help, before something lights up the room and draws a hideous soul-cracking scream from Peter…

…which would serve him just about right. Snappy, gripping, and confidently rendered, The Stone Tape is a gem of the medium.

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1970s, Horror/Eerie, Television

Count Dracula (1977)

Director: Philip Saville

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By Marilyn Ferdinand

Among monsters, there is none that has had more longevity and allure than the vampire. From its first English-language iteration, John Polidori’s short story “Vampyre,” through to the wildly popular Twilight series by Stephenie Meyer, the vampire indeed seems likely to live forever. Certainly, vampires already rule the world of cinematic monsters, with directors both great and small finding their stories worthy of telling and retelling. The template for most vampire films is Irishman Bram Stoker’s 1897 novel Dracula. Few of the adaptations have been terribly faithful to the novel, the result of which, it seems to me, is that the battle between good and evil has deteriorated into a mosh pit of mumbo jumbo, or disappeared entirely. Not surprising in our increasingly secular age, but there is much to be said for the power behind the religious notion of the sacred and the priceless worth of the human soul. That power is palpable in the most faithful adaptation of Stoker’s classic I’ve ever seen, Count Dracula.

The story is very familiar, so I’ll sum it up quickly. Solicitor Jonathan Harker (Bosco Hogan) leaves London and his fiancee Mina Westenra (Judi Bowker) for Transylvania to finalize a home purchase for Count Dracula (Louis Jourdan), who plans to relocate to England. He is detained, a virtual prisoner, in the Count’s home for a month; learns the Count is a vampire; threatened by three brides of Dracula (Susie Hickford, Sue Vanna, and Belinda Meuldijk); and left there when Dracula sets sail. Instead of going straight to London, Dracula lands in Whitby, in Yorkshire, where Mina, her mother (Ann Queensberry), and her sister Lucy (Susan Penhaligon) are on holiday. The Count attacks Lucy. Mina learns Jonathan is alive, and goes to Transylvania to retrieve him; they marry while abroad. In London, the Count moves into his digs. Lucy grows increasingly weak, and Dr. Van Helsing (Frank Finley) is brought in on her case. He diagnoses vampirism but cannot save Lucy. Soon, the Count is attacking Mina, offering her to his disciple Renfield (Jack Shepherd), who is in an insane asylum under the care of Dr. John Seward (Mark Burns). Renfield refuses the gift, and kills himself instead. It is then up to the Count to take possession of her soul, and Van Helsing, Harker, Seward, and Lucy’s fiance Quincy Holmwood (Richard Barnes) to destroy him and save Mina.

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Produced as a miniseries for the BBC, Count Dracula takes few liberties with Stoker’s novel and is able, with its longer running time, to allow events to unfold gradually, building suspense and presenting the familiar characters of Van Helsing, Renfield, and even the Count with stronger points of view. In most vampire tales, the Christian notion of the soul is dispensed with entirely, making the Christian prayers and symbols used as weapons against the vampire—the crucifix and consecrated hosts (no holy water in this version)—mere props. In this version, Christianity is served up repeatedly as a constant reminder that this is a fight between God and the devil.

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For example, Harker rides a coach to the crossroads where Dracula’s carriage will fetch him up to the castle and informs his fellow passengers where he is going. A Romanian woman places a rosary around his neck (“for the sake of your mother”), and once things start getting strange in the castle, Harker doesn’t hesitate to wear it. Finley as Van Helsing is no fire-breathing avenger, but a kind, deeply religious man who examines Lucy and tries to prevent Dracula’s access to her without frightening her. When it is time to set her soul free from the vampire’s curse, he engages Quincy to drive the enormous stake into her because Quincy’s is a hand of love. Over and over, we see the gentle love of beings with souls—with the body of Christ represented by the host being the most powerful force for love—defeat the vampires.

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Louis Jourdan is an amazingly good Dracula, the best, in my opinion. He has that cold handsomeness and veneer of culture that always seem the most evil. When Harker discovers his “secret” in a truly macabre scene showing the Count clinging to the castle wall like a bat and lurching his way down, Dracula doesn’t seem to care. He’s powerful, immortal, perhaps even invincible in his own mind. He actually doesn’t have much screen time, so the effect he exerts on us is rather like that he exerts on his victims—a dreadful attraction, even yearning for his presence, an unseen but unmistakeable menace in the dark.

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I was deeply impressed with Jack Shepherd as Renfield. His character has never made much sense to me, and his fly eating, spider catching, and bizarre logic have always seemed to be just a horror device—the looney in the attic, so to speak. Here, as Renfield regains his humanity through contact with Mina before Dracula has attacked her and then after, learning of her fears of being damned to purgatory for losing her soul, his rationality returns. He stands up to Dracula without apparent fear, asks God to grant him the strength to do what he must, and breaks a wooden chair to use to stake himself through the heart. The passionate conviction Shepherd invests in this sequence has forever transformed my vision of Renfield.

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The production values are a bit jarring to modern eyes. Mixing video with film gives Count Dracula an uneven, cheap feel, and special effects, such as the use of negative and double-exposed images are basic, if effective, in suggesting the eye of Dracula. Growing up on this kind of stuff, though, I noted it, but was not bothered by it. In other ways, Count Dracula pays greater attention to the details than modern horror films do. For example, when Dracula tells his brides that they cannot feast on Harker, they complain about what he has to offer them. A carpet bag on the floor twitches slightly, and the scene shifts to the brides holding a naked baby boy in the air, and then to their blood-stained mouths. A horrifying scene shot with more economy I’d be hard-pressed to find. Another effective moment is when the men enter the dark basement in Dracula’s London home to search for the boxes where he keeps the earth in which he must rest. Flashlights twitch across the contents of the cobwebbed room, alighting momentarily on various objects and leaving others indistinct shadows in a frightening place. In its untricked-up simplicity, this scene is more frightening than other “don’t look in the cellar” scenes that tend to be ridiculous with foreboding.

Count Dracula has been unavailable for some time. Although this BBC Warner DVD issued in 2007 has no extras at all, it’s still well worth its modest purchase price and then some. By retrieving the story from the scream-inducing impulses of the horror genre, Count Dracula reinvigorates the vampire fable with universal consequences that haunt the human spirit.

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