1980s, British cinema, Drama, Historical, Sports, Uncategorized

Chariots Of Fire (1981)

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Director: Hugh Hudson
Screenwriter: Colin Welland

In Memoriam: Hugh Hudson (1936-2023) / Vangelis (1943-2022) / Ben Cross (1947-2020) / Ian Charleson (1949-1990) /  Brad Davis (1949-1991)

By Roderick Heath

Hugh Hudson’s Chariots of Fire can still be called a beloved and iconic work, even as it’s suffered a precipitous decline in stature since its release in 1981. At the time it was an uncontroversial winner of the Best Picture Oscar, marked by many as the official moment of resurgence for British cinema at a moment when the New Hollywood era had been decisively declared dead following Heaven’s Gate (1980). Actor turned screenwriter Colin Welland also gained an Oscar for the script, as did the Greek prog rocker turned electronica composer Vangelis. As if the film’s themes of patriotic toil and achievement were bleeding out into real life, entrepreneurial producer David Puttnam gained the climax to his and others’ efforts to foster that British film renaissance after the long, hard winter of the 1970s. That sentiment was famously summarised by Welland’s declaration upon receiving his Oscar, “The British are coming!”, and David Attenborough’s Gandhi would repeat the feat the following year. For years after its release, tributes, pastiches, and lampoons playing on its opening images of men running set to the shimmering electronic tones of Vangelis’ glorifying theme were all over the place.

With time however Chariots of Fire seems to have fallen away from attention, now often dismissed as the prototypical piece of Oscar bait that unfairly beat out Steven Spielberg’s Raiders of the Lost Ark (1981) in the ultimate prestige-versus-pop movie clash, and a flagship of 1980s conservative resurgence in moviegoing taste: Ronald Reagan reportedly loved it. Puttnam would piss off myriad players and onlookers with his brief period running Columbia Pictures a few years later. Hudson’s career would suffer a similarly jarring switchback of fortune. Hudson was one of a cadre of directors fostered by Puttnam, following Alan Parker, Ridley Scott, and Adrian Lyne, who had cut their teeth making TV commercials. Like Parker, Hudson had worked for Scott for a time, with Hudson’s signature talent, as evinced on a famous ad for Fiat showing cars being robotically assembled set to music from Rossini’s The Barber of Seville, being interesting fusions of sound and vision. He had also demonstrated his interest in sporting subjects with his documentary on racing driver Juan Manuel Fangio, Fangio, A life at 300 km/h, and worked as a second unit director on Parker and Puttnam’s breakthrough collaboration Midnight Express (1978). Chariots of Fire was his feature debut, and for a follow-up Hudson made Greystoke – The Legend of Tarzan, Lord of the Apes (1984), and Revolution (1985): the latter proved a disaster both commercially and critically. Hudson was pushed to the margins, only returning sporadically for relatively straitlaced and classy fare no-one watched, with Lost Angels (1989), My Life So Far (1999), I Dreamed of Africa (2000), and Altamira (2016), although as his feature career broke down he kept up making much-admired commercials. His recent passing at the age of 86 was barely noted by many cineastes.

Despite the train wreck his once-dazzling career became, I retain admiration and interest in Hudson’s prime, when he seemed the least flashy but also most quietly experimental of the directors Puttnam fostered. Greystoke tried to reiterate the Tarzan tale in a fastidiously realistic manner, drawing on a script that was a long-time passion project for writer Robert Towne. The result was uneven but fascinating and, in its early portions, uniquely vivid. But it was also the first case of one of Hudson’s film being tinkered with, as would happen more destructively on Revolution, a film which certainly didn’t work but was also a product of authentic artistic ambition. In keeping with his fascination with culture clashes and boldness in risking elements of anachronism, Hudson tried to explore the American Revolution in a manner that nodded to both punk and new wave-era pop culture – notably casting singer Annie Lennox as a revolutionary maiden – and art cinema, particularly Mikhail Kalatozov and Miklos Jancso, with his rolling, flowing staging of communal events, whilst engaging seriously with the theme of an angry and vehement underclass emerging from revolt, as embodied by Al Pacino’s lead character. The film gained some reappraisal when Hudson reedited it in 2008.

Indeed, the singular thread connecting Hudson’s films despite their wildly varying reception was an interest in clashes between and within cultures, as experienced and embodied by individuals. Hudson himself came from an officially privileged background, having attended Eton as a lad – he notably filmed the other famous scene of Chariots of Fire, the Great Court Run, on location at his almer mater – but also developing a visceral hatred for the prejudice he often found espoused in such circles. As a consequence Chariots of Fire is far from being straightforward in its attitudes to patriotic endeavour and identity, revolving as it does around two core protagonists who become champions and national heroes but nonetheless do so in highly ironic ways and upholding vehemently different motives that somehow still mark them as perpetual outsiders, if only in their own minds. In the late 1970s Puttnam was explicitly looking for a story reminiscent of A Man For All Seasons (1966) as a study of a hero obeying their conscience, and discovered the story of Eric Liddell, 400m champion at the 1924 Paris Olympics, in an Olympic history book. He commissioned the former actor Welland to write the script, and Welland talked to everyone he could still alive and able to remember the 1924 Olympic Games where Liddell had competed, but he just missed interviewing Liddell’s teammate and rival Harold Abrahams, the 100m champion at the same games, as Abrahams passed in 1978. Welland nonetheless attended his funeral service, inspiring his script’s flashback structure and anchoring a story of the past in the then-present.

Stories about the British upper crust had been officially unfashionable for decades when Chariots of Fire emerged, around the same time as the hugely successful TV adaptation of Evelyn Waugh’s Brideshead Revisited, which similarly worked with serious purpose to convey the flavour and meaning of a bygone era’s mores on their own terms, whilst also noting the birth pains of the more recent epoch. If films like David Lean’s The Bridge on the River Kwai (1957) and Joseph Losey’s King and Country (1963) explored the breakdown of the old British character in the face of the Twentieth century’s charnel house, Chariots of Fire evoked it from a safe distance, noting an age when it wasn’t considered absurd to put God before fame or when the idea of patriotic duty as a transcendental virtue was still a still-lit if flickering flame. Chariots of Fire didn’t just set the scene for other posh British dramas to start proliferating again on movie and TV screens, and lurk as an influence behind other ambitious sports films like Ford v Ferrari (2019), but perhaps also opened a door leading to Harry Potter films, which depended on a similarly elastic push and pull between nostalgic yearning and anxiety and rebellion in the face of haughty tradition.

Chariots of Fire has been described as a rare sports movie that even people who don’t like sports movies like. That could be whilst, as movie stories go, Chariots of Fire contains all the stuff of a heroic sporting drama, it also avoids the usual – by historical necessity of course but also but dint of focus and method. The film charts the rivalry, and mutual admiration, of the two standout champions of the British team at the ’24 Olympics: Abrahams and Eric Liddell, who nonetheless are fated not to compete head-to-head, but instead find separate paths towards their eventual reckonings with victory. Eric (Ian Charleson) is a China-born Scottish missionary and Rugby Union player turned runner. Harold (Ben Cross) is the son of a Jewish Lithuanian immigrant turned successful English banker. For both men faith defines them as individuals and in relation to the world about them, but in disparate ways: for Liddell his religion supersedes worldly cares and values, whilst Abrahams is driven by angry resentment. Eric muses with love on the Scottish landscape that is nonetheless new and foreign to him after years of hearing about it from his father, whilst Harold chafes at constantly feeling, despite ardent sense of loyalty and English identity, like others still consider him an alien. The title of course is comes from William Blake’s beloved poem “Jerusalem,” a relevant choice not just in the dashingly poetic lilt it lends but in evoking the centrality of religious faith to the drama as well as Blake’s anxious questioning of the changes befalling his beloved England, and desire to rebuild it as something finer and cleansed: in much the same way the film notes the enlargement of the idea and ideal of British identity.

The film’s flashback structure nods to Lean’s Lawrence of Arabia (1962) (also relentlessly mimicked by Attenborough on Gandhi, at a time when Lean still couldn’t get a film financed to save his life) as it commences with a funeral service for Harold, with a eulogy given by his former teammate and pal from Cambridge Lord Andrew Lindsay (Nigel Havers), and attended by some other old comrades including Aubrey ‘Monty’ Montague (Nicholas Farrell). Hudson dissolves from the sight of the old, withered men mourning one of their own to the spectacle of them in all the glory of their youth, dashing as a team through the surf at Broadstairs in Kent (although the scene was actually shot at West Sands, next to St Andrews Golf Club, in Scotland), both physical strain and sheer joyful pleasure in pushing their abilities to the limit apparent on their faces. Hudson returns to this vision at the film’s very end, partly in sustaining the motif of fluid time and restoration of glory days, and also with an old ad man’s knowledge he has a killer hook: it’s this vision, with Vangelis’ music over the top, that became an instant pop culture landmark. A brief vignette follows of Harold’s competitive and brattish streak on full display as he becomes frustrated at failing to bowl Liddell out during a game of cricket, staged with amusing bohemian verve within the plush environs of a seaside hotel’s ballroom, as well as Harold’s final ability to laugh at himself for all his concerted passion.

Loose framing narration comes from Monty in writing a letter home as he muses on Abrahams’ customary intensity, and thinks back to their first meeting three years earlier when first coming to Cambridge, setting the scene for stepping back again in time, as several of the future track and field stars meet whilst signing up for clubs during their induction at the university. Harold, a law student, also immediately makes his declaration of intent when he takes on a standing challenge that hasn’t been beaten in 700 years: the Great Court Run, referred to in the movie as the College Dash, sprinting around the courtyard of Trinity College in the time it takes for the school clock to strike noon. He unexpectedly gains a fellow challenger when the dashing young aristocrat Lindsay decides to try too: still, Harold manages to not just beat him but the clock too, making history. Truth be told, Abrahams never even tried to take on the Great Court Run (which was actually first beaten by Lord Burlegh, one of the two real men Lindsay is based on, a few years after this), but it makes a great scene in first evincing Harold’s blistering ability in the context of this capital of an eminent but hidebound establishment he’s clawing his way into, and its description of the essence of a certain British kind of exceptionalism blending schoolboy larkishness and fearsome ability, the spirit of eternal renewal and limit-stretching amidst echoes of hallowed tradition.

Soon Harold tells his fast friend Monty that he’s determined to avenge the many slights and insults turned his way by the British upper class, to “run them off their feet” literally and figuratively. Meanwhile, the more serenely modest and pious, if also hearty and good-humoured Eric is being feted in Scotland for his success as a footballer, and courted by coach Sandy McGrath (Struan Rodger) to turn his hand to running: encouraged to give a show of his speed during a sporting carnival he’s giving out trophies at, Eric demonstrates his astounding talent, complete with his signature move as he zeroes in on the finish line of leaning back with his mouth yawing wide in ecstatic effort. He soon decides to take up Sandy on his offer. On the one occasion Eric and Harold race against each-other in the 100m, at a meet at Stamford Bridge, Eric handily beats Harold, sparking a momentary crisis for Harold who’s built his entire identity around being unbeatable. He gains solace when a professional coach he’s approached, Sam Mussabini (Ian Holm), assures him he can make him a better runner, whereas he thinks Eric has reached his limit as a sprinter and is a better fit for longer runs.

The story of the two runners is presented against the backdrop of a Britain recovering in the aftermath of the Great War, with both men competing unawares to be salves for, as one character puts it, “a guilty national pride.” Harold, first signing into Caius, deals with the patronising Head Porter Rogers (Richard Griffiths) in explaining that he only just missed fighting in the war and comments, “I ceased to be called laddie when I took the King’s commission – is that clear?” Harold’s habitual pugnacity and chip-on-the-shoulder attitude is both a reaction to various manifestations of anti-Semitism and taken by others as a justification for it, particularly the Masters of Caius and Trinity Colleges (Lindsay Anderson and John Gielgud), who observe the courtyard race with languid interest, two old trolls inhabiting the high reaches of this otherwise romantic world of blazers and boaters. They later put Harold on the spot for violating their purely amateur ethos by hiring Mussabini, which they worry will besmirch the honour of the university. “I take the future with me,” Harold ripostes, provoked to tension but also perhaps just a little thrilled to have put the old guard’s noses out of joint, to one Master’s exchange with the other once he’s gone, “There goes your Semite, Hugh.”

The two Master are played with snooty verve by the obviously cast Gielgud and the more mischievously cast, famously antiestablishment director Anderson, maker of what could be described as this film’s antithesis, If… (1968). The inevitable punchline that when informed of Harold’s eventual victory one Master notes to the other with satisfaction, “Just as I expected,” lends a more sardonic hue to the theme of the establishment making room. Some have expressed qualms over what Harold’s bucking of the Masters means over the years, considering that the Harold future claims as his own is the one we’re familiar with today, of professional sportspeople and the invasion of sporting endeavour by overriding commercial concerns and an attendant competitiveness that often manifests in drug cheating. More immediately, it also points to a subtext of Chariots of Fire wound in with its own making. Financing for the film was taken over by immigrant entrepreneur Mohammed Al-Fayed and his son Dodi: Harold’s expressions of a multigenerational intent to carve a path into the heart of the British establishment by immigrant outsiders against all headwinds of prejudice might well have caught Al-Fayed’s attention, as it could well have spoken to so many who had come to Britain in the post-Imperial age. He extends this to Mussabini, a man with a strong midlands accent who nonetheless is Arab-Italian in heritage, further exacerbating the complicating sense of national identity.

This theme is starkly at odds with the film’s reputation as being a conservative statement, although it could also be said to rhyme to a certain extent with the Thatcher-Reagan era’s mixture of embraced traditionalism and narrowly defined and channelled rule-breaking: the outsiders want to be insiders. The film is also cunning in offsetting its antagonist figures. If the Cambridge Masters represent a hidebound old guard, Lord Lindsay is presented as a gentleman bohemian who could also stand in for the Thatcher era Tory’s ideal self-projection, enjoying the fruits of his privilege, merrily practising his hurdling technique in the grounds of his country house with champagne used an actual training tool, but entirely open-minded and breezily reassuring to all in his circle.

The nominal enemies on the running track are the Americans, the flashy Charlie Paddock (Dennis Christopher) and the muscular, intimidating Jackson Scholz (Brad Davis), who have a rivalry not unlike that of Harold and Eric. Whilst Paddock is a figure ripe for a takedown, Scholz proves a serious person who feels unexpected kinship for Eric, eventually giving him a note that suggests equally serious religious feelings, which Eric then carries into the race. Davis had played the lead in the Puttnam-produced, Parker-directed Midnight Express (1978), the film that established the potency of Puttnam’s production approach if with a safe appeal to the US market; Christopher meanwhile was cast with some wit after his lead role in Peter Yates’ Breaking Away (1979) as another sportsman, albeit this one lean and mean, casually accepting a passionate kiss from a random woman when first setting foot in France. Scholz himself, who actually beat both Liddell and Abrahams in the 200m, was still alive when the film was made, as was Jennie Liddell, both thanked in the end credits.

The film’s deeper theme is the way an athlete – perhaps anybody, really – is obliged to find strength and motive within, in wellsprings distinct from and even perhaps alien to the society they represent, even as they’re expected to share out whatever success and glory they win in collective terms. In both Harold and Eric those wellsprings are apparent, Harold’s driving need to prove himself the best participating in a constant roundelay of pride and shame, versus Eric’s triumphal sense of spirituality expressed through physicality, and whichever compels one as an individual viewer the most perhaps says much about one’s own inner drives. Eric’s awesome talent is illustrated to both Mussabini and Harold’s profound wonder when they watch him in a race at a Scots vs English track meet: a fellow runner shoves Eric at the first turn and he falls down at the trackside, gets back up, chases down the other runners and wins, at the cost of collapsing as a breathless mess at the end. Here in particular Eric’s speed seems the purest expression of something beyond the merely human, a vitality of mind and body springing from a conviction so total as to be reflexive: whereas Harold needs the society he feels at odds with in a peculiar way, Eric is beyond it.

In much less airy terms, Eric’s talent has long been honed in active competition as a footballer, the furore of actual struggle a realm he’s been trained to be indifferent amongst, where Harold for all his bloodymindedness competes as the gentleman amateur, and he needs Mussabini’s keen sense of technique to help him improve. Whilst he never does get to race Eric again after losing to him, leaving a tantalising ambiguity in the air, Harold gains something that lets him take on the rest of the best in the world and win. “Short sprinters run on nerves,” Mussabini tells Harold when assessing his and Eric’s differing capacities, “It’s tailor-made for neurotics.” He and Mussabini develop an almost paternal relationship during the course of their labours, with Mussabini finally crying, “My son!” when Harold triumphs. Harold’s friendship with Monty sees him praising him as a “complete man” even as Monty is hurting after grievous failure, even as Harold despairs that he himself might be too scared to win after a life of being scared to fail.

Welland’s script was rife with historical and dramatic licence, including the actual circumstances of Abrahams’ race(s) against Liddell and of Liddell’s quandary at the Olympics, Jennie’s age and attitude to Liddell’s running, the timing of Abrahams’ meeting of his future wife Sybil, and inventing the character of Lindsay as a concatenation of two real historical figures, one of whom didn’t want to be involved with the film and the other competed at a later Olympics. Montague was actually a student at Oxford, although the narration his letters provides is practically verbatim from his real missives. But Abrahams’ authentic musical talent – and Cross’s – and love of Gilbert and Sullivan in particular, was smartly tapped as one of the running motifs of the film, as songs from the G&S catalogue provide jaunty leitmotifs for Harold and the other Cambridge adventurers. After his self-explaining soliloquy to Monty, Hudson shifts into a spry and witty montage of Harold’s training regimens and running victories, scored to his own singing in the Cambridge G&S Society’s production of H.M.S. Pinafore: his signing the anthemic “He Is An Englishman” is a gesture laced with both spry sarcasm and perfect earnestness given Harold’s mission.

Later Harold is distracted from his pure dedication when he’s dragged by his friends to see a production of The Mikado, where he he’s instantly smitten with Sybil Gordon (Alice Krige), playing the role of Num-Yum, belting out “Three Little Maids From School Are We.” Much to Monty’s heartache given his own long-nursed crush Harold successfully asks her out on a date, in part because Sybil’s younger brother is athletics mad, and the two have immediate chemistry even as Sybil tries awkwardly to reassure Harold as he explains his position as Jewish: “I’m what they call semi-deprived…It means that lead me to water but they won’t let me drink.” A moment of crisis seems to arrive when the special of the restaurant Sybil ordered for them both proves to be pig’s trotters, only for this to set them both laughing. Later, as they’ve become a firm couple, Sybil tries with mixed sympathy, irritation, and frustration to coax Harold through his crisis after losing, a moment where despite the jaggedness of emotion it’s plain that Sybil has become along with Mussabini a person Harold can show his deepest, most inchoate vulnerability to.

Eric and his sister Jennie (Cheryl Campbell) have a similarly fraught and close relationship, both being predestined to take up their father’s work in China. Jennie becomes worried that his new passion for running is drawing him away from his habits of faith and their duty, and Jennie is particularly upset when Eric is late from a training session for a prayer meeting, making anxious appeals that he remember what their ultimate purpose it. As he walks with her up Arthur’s Seat outside Edinburgh, Eric explains patiently but firmly that he’s already committed to becoming a missionary but is also determined to take his running as far as he can, feeling that his talent is god-given, that when he runs he “feels His pleasure,” and so must honour it to the upmost. This attempt to balance faith with passion will of course be strongly tested, foreshadowed early in the film when he chides a boy for playing football on a Sunday, although he also makes sure to play a game with the lad and his family the next morning so he doesn’t think “God’s a spoilsport.” Just as Eric and the rest of the team selected for the ’24 Olympic embark on a Channel ferry for their great venture, he learns from an inquisitive reporter’s questions that the heats for the 100m will be held on a Sunday.

When Eric soon declares he can’t participate in the heats, he’s soon taken before  number of British Olympic Committee bigwigs including Lord Birkenhead (Nigel Davenport), Lord Cadogan (Patrick Magee), the Duke of Sutherland (Peter Egan), and Edward the Prince of Wales (David Yelland), in a scene that becomes, in Eric’s words, a form of inquisition in the pointed test of loyalties. Eric stands up for himself effectively against Cadogan’s stern espousal of patriotic duty above all and Birkenhead and the Prince’s smoother espousals of the same, whilst the Duke has more sympathy, retorting to Cadogan’s comment “In my day it was King first, God after,” with, “Yes, and the war to end wars bitterly proved your point.” Eric’s steadfastness places them all at loggerheads until Lindsay intervenes: having already won a silver medal in the hurdles, he suggests that Eric take his slot in the 400m, to be held on a different day, and the offer ends the impasse. Meanwhile Harold is obliged to install Mussabini in a hotel room a safe distance away from the Olympic stadium lest he taint it with his professionalism (“I’ve seen better-organised riots,” he quips earlier on regarding a different meet).

Holm’s expert supporting performance was invaluable, presenting the worldly professional flipside to all the toffee-caked youth, whilst Cross and Charleson’s effective performances went oddly ignored even in Oscar nominations. Hudson lost the Best Director Oscar to Warren Beatty’s work on Reds (1981), an ironic win given that whilst both directors paid homage to Lean in their elliptical approaches to stories set in the same period if contending with highly divergent social perspectives, and because Beatty’s work was generally much more traditional than Hudson’s. Hudson’s exacting recreation of the period milieu, and equally exacting feel for the classically British virtues and foibles at play in the drama, blends throughout Chariots of Fire with an aggressively modern film aesthetic. This is most obviously keyed to the boldly anachronistic electronic textures of Vangelis’s score (which made so much impact that Peter Weir pinched the idea for his Gallipoli, 1982, as did Michael Mann for The Keep, 1983, whilst Vangelis was immediately hired by Scott for Blade Runner, 1982), but is also apparent in Hudson’s restless camerawork and innovative editing. Not that Hudson was being entirely original. Slow motion, freeze frames, and replays were already an accepted part of the average TV sports broadcast by this point, and films like Grand Prix (1966) and Le Mans (1972) had played with fracturing time in filming sporting contests.

Hudson still went a step further in trying to use it all for dramatic, even poetic emphasis, balancing the relentlessly fleeting nature of sporting competition, in which entire lives and fates can be decided in a few brief seconds of perfect physical expression, clashing with the mind’s capacity to experience it in expanses of dilation and distillation, the surging physical effort of racing glimpsed in contorting slow motion that turns events into arias of motion and character. Harold’s loss to Eric in their one race is a blink-and-miss-it affair where the difference between the two men seems trifling and yet means everything, and Harold’s obsessing over it is illustrated in constant, drawn-out flash-cut returns to it, each moment and gesture turned over with agonising meaning, punctuated by Vangelis’ moody electronic stings. Harold’s climactic race is filmed first in a deadpan shot looking down the track, the race that has obsessed the runners and become the focal point of the drama disposed of in a few seconds, the winner hard to make out because of the angle – the event of such grand drama is also a mere blip in movie time, never mind the history of the world, but then is revisited in glorifying slow motion, becoming a dream of individual will translated into speed.

Other innovative touches are more subtle, including Hudson’s use of steadicam shots not just for flashy effects but subtle unity that emphasises more communal moments, in the induction day scene, as he moves through the crowd with and around Cross, and then with more intense effect when he films the American Olympic team training fiercely for the contest, set to pulsing music from Vangelis. Later Hudson’s clever feel for making sound and vision interact manifests as he turns a scene of Eric giving a sermon on the Sunday into a study in contrasts, Eric’s meditative words spoken over footage of the athletes who are racing in various states of pain and effort, including Monty who suffers falls during a steeplechase, and Harold loses to Scholz in their heat, rendered studies in slightly absurd pathos as their efforts crash to earth in dreamy slow-motion. Hudson also honours more familiar and hallowed flourishes, like a montage of spinning newspapers used to communicate the furore Eric’s refusal to run sets off in a battle of religion versus patriotism.

Hudson’s direction has weathered better than Welland’s script in some regards – as intelligent and well-layered as it is, not all Welland’s dialogue is crisp and convincing, as he uses Sutherland to deliver a brief, annoyingly essayistic note on the dangers of severing Eric’s strength from his motives, or when Scholz, after the American coach (Philip O’Brien) dismisses Eric to one of his American competitors, notes, in clunky cliché, “He’s got something to prove, something personal – something guys like Coach’ll never understand in a million years.” Nonetheless, the essence of Chariots of Fire that drives it well beyond the usual kind of sports drama never goes out of focus, even as the film ratchets up tension in building to Harold and Eric’s climactic races. That we usually expect a certain outcome in following the story of a sportsperson in a movie is factored into the viewing experience, in the way Hudson presents Harold’s victory with that deadpan long shot, cutting briefly to Eric cheering him on before returning to a slow motion shot of Harold lunging through the finish tape in exact obedience to Mussabini’s instruction. The coach himself is forced to wait until he can hear the strains of “God Save the King” until he knows his protégé has won.

The more interesting point, reiterating the essence of the entire film, is how he wins, and how it affects him: reeling after the effort of his lifetime, Harold doubles up as if in mortal pain, again in slow-motion, whilst the race flashes once more in his head, this time with his sheer and perfect focus on display. The music on the soundtrack is plaintive and eerie even as Eric comes over to shake Harold’s hand in a gesture of great meaning. Here Hudson captures something profound about victory even whilst resisting the usual movie language for conveying it: for Harold it is a purgation, an emptying out indeed, of his previous identity. Harold afterwards shirks out of the changing room as Lindsay counsels the worried Monty to leave him along: “Now one of these days Monty, you’re going to win yourself, and it’s pretty difficult to swallow.” Eric’s subsequent win is a more traditional kind of heroic payoff, if still one filmed and conveyed in an unusual manner. Eric’s earlier conversation with Jennie is heard over his run, emphasising the vitality of his words as part and parcel with his deeds. He charges home to victory with his signature wide mouth and back-flung head, watched with knowing joy by Sandy and Jennie, and Harold with blazing intensity. The heroes’ return to England sees some further irony in the way Eric readily accepts adulation with the others whilst Harold quietly waits to slip off the train and meet with Sybil, his private war over at last, and his victory that of simply becoming a fully functional man.

The film offers title notes on the Harold and Eric’s different ends, with Harold living to a ripe old age whilst Eric’s air of being a little too good for the world is confirmed in the report of his death at the end of World War II (he died of a brain tumor whilst in a Japanese POW camp), which suggests a whole other, equally interesting story in itself. “He did it,” the aged Monty notes to Lindsay as they leave the church in a brief return to Harold’s 1978 funeral service, “He ran them off their feet.” Whereupon Hudson returns to the opening vision of the athletes running on the beach, restored again to their youthful glory. This encore is particularly cunning in the way it lingers on the men for a few moments after a performance of the hymn version of “Jerusalem” ends, with only the sound of their feet splashing in foam and went sand, nailing a plaintive sense of the ephemeral and immediately physical before Vangelis’ theme returns. Sure, Chariots of Fire might indeed not be as great as Raiders of the Lost Ark, but it is a movie in the top echelon of its kind, a properly mature spectacle that represents a rare melding of dramatic intelligence and stylistic vigour. Tragic lustre has been imbued upon Chariots of Fire’s meditations on the dimming of golden youth and sadly exulting nostalgia in the time since its release, by the sheer fact that several of its stars died young, with both Charleson and Davis claimed by the AIDS epidemic, and whilst Cross lived to be an august character actor, even he departed too early. Still, they’re always young in this movie.

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1980s, Action-Adventure, Auteurs, War

First Blood (1982) / Rambo: First Blood Part II (1984)

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Directors: Ted Kotcheff / George Pan Cosmatos
Screenwriters: Michael Kozoll, William Sackheim, Sylvester Stallone / James Cameron, Sylvester Stallone

By Roderick Heath

In the late 1960s David Morrell, working as an English professor at the University of Iowa, became interested in the Vietnam war veterans amongst his students and their often painful accounts of returning to civilian life in the United States. Morrell, an aspiring writer born in Ontario and whose father had died in combat during World War II, began a novel about a veteran who, trapped beyond the fringes of an oblivious or outright hostile society, erupts in a display of nihilistic murder and destruction, turned on the victimising civil authorities of a small Kentucky town. The character was known only by his last name, Rambo, which Morrell took from the breed of apple he was eating at the time, and based him on various real-life figures, including war hero and actor Audie Murphy, whose life was beset by traumatic fallout. Morrell also took inspiration from Geoffrey Household’s famous novel Rogue Male, filmed in 1943 by Fritz Lang as Man Hunt. Morrell published his book, First Blood, in 1972 to some acclaim, and quickly sold the film rights. The proposed adaptation kicked around Hollywood for nearly ten years with heavyweight directors including Richard Brooks, John Frankenheimer, and Sydney Pollack taking an interest. Eventually the project was taken in hand by Mario Kassar and Andrew Vajna, two film distributors itching to try producing.

Kassar and Vajna hired the Canadian filmmaker Ted Kotcheff, whose previous credits included helping the Australian film industry revive with 1971’s Wake In Fright (aka Outback), and a jewel of the similar Canadian revival of the 1970s, The Apprenticeship of Duddy Kravitz (1974). Kotcheff in turn attracted Sylvester Stallone, who was hunting for a viable career alternative to his Rocky films after several coolly received attempts to expand his star persona. Stallone rewrote the best extant script, by William Sackheim and Michael Kozoll, with his canny eye for selling a story to a mass audience causing him to revise the story and make Rambo, now gifted a first name of John, more sympathetic and less heedlessly murderous, essentially refashioning him as an angrier, more damaged and antisocial version of the underdog hero Stallone played in Rocky (1976). First Blood the movie resituated the story to a town called Hope in Washington state, in part because this allowed the film to be filmed more cheaply in Canada. The movie, which still finished up costing some $15 million, became a major hit, cementing Stallone’s place as a major Hollywood star. But Rambo’s place as a byword in popular culture wouldn’t be sealed until a sequel, Rambo: First Blood Part II, was released in 1984.

That film would transform Rambo, conceived as an avatar for the wounded and thwarted products of a bitter zeitgeist, into a figure many took to be the guns-blazing representative of the Reagan era’s renewed militarist swagger and sense of purpose, avenging old defeats and swashbuckling through new wars, driven on by the delight of movie audiences. A third entry, Peter MacDonald’s Rambo III (1989), would become the most expensive film ever produced for a brief reign. As embodied by Stallone, with fast and bulbous physique, penchant for wearing headbands but not shirts, and clutching huge weapons, the character Rambo became eventually birthed a popular caricature, eagerly satirised in movies like UHF (1989) and Hot Shots! Part Deux (1992). Quite the progression from the dark and sombre thriller Morrell wrote, which ended with the character being shot dead by his former Green Berets trainer, Colonel Samuel Trautman. For the adaptation, Kirk Douglas was hired to play Trautman, who was revised from a peripheral, resented figure in Rambo’s life to his former commanding officer, but Douglas dropped out early in filming when he disagreed with revising the story to let Rambo live. He was replaced, in another fortuitous accident, by Richard Crenna.

Douglas might have been artistically right, but Stallone knew his audience. First Blood works carefully to put the viewer entirely on Rambo’s side in its opening reels, as the soldier turned drifter seeking out the home of Delmore Barry, the last surviving other member of his old unit. Rambo soon learns from a neighbour that he’s died of cancer, which she believes was caused by exposure to Agent Orange. The forlorn figure that is Rambo, Medal of Honor winner and relentlessly honed, preternaturally gifted warrior turned ragged drifter, follows a highway into the mountains of Washington until he’s picked up on the fringes of the town of Hope by the Sheriff, Teasle (Brian Dennehy), who lets Rambo know he’s not going to be allowed to linger there, and deposits him on the far side of town. Rambo defiantly turns back towards the town and Teasle promptly arrests him. Rambo is placed in the police station lock-up where Teasle’s deputies, including the swaggering sadist Art Galt (Jack Starrett), beat him, forcibly strip him, and hose him down, experiences that remind Rambo of being tortured in a North Vietnamese POW camp.

Kotcheff makes use of flashbacks to reveal Rambo’s reawakened traumatic memory as he’s brutalised by Galt in a manner reminiscent of the stuttering, near-subliminal technique Sidney Lumet utilised in The Pawnbroker (1964). The likeness of his present situation to his time suffering in captivity is immediately and vividly illustrated and also the similarity of intent behind it, the pleasure of petty tyrants in humiliating and reducing people under their thumb. The sight of the scars that score Rambo’s naked torso, when he’s obliged to strip for a cleaning in the lockup, alarm the younger deputy on the Hope PD, Mitch Rogers (David Caruso), who suggests telling Teasle about it. But the sight only stirs Galt to more delighted viciousness, seeing the evidence of suffering and heroism only as a especially sweet spur to proving his own power. Finally, when the cops try to dry-shave the resisting Rambo, he unleashes his fighting prowess. In short order he decks the cops, flees the station, and steals a motorcycle. He rides the bike as far up a mountain trail as he can get before leaving it behind and fashioning himself rough clothing out of a bearskin rug he finds at a rubbish dump.

When Galt gleefully tries to shoot Rambo from a helicopter, Rambo retaliates by hurling a rock back, striking the chopper’s windscreen and causing Galt to fall to his death. Teasle immediately vows revenge for his old friend, but as he and his men venture deeper in the forest with tracker dogs, they soon find themselves completely thwarted by Rambo’s tactical smarts. He slays the dogs and lures the cops onto his ingenious and brutal traps. Teasle himself is finally ambushed, helpless under Rambo’s knife, only to be spared with the advice, “Let it go, or I’ll give you a war you won’t believe,” before vanishing into the underbrush Of course, Teasle can’t and won’t take that advice. He instead calls in the National Guard, who trap Rambo in a mine shaft he’s made his base, but Rambo, surviving an attempt to kill him with a rocket launcher, crawls through the mine until he breaks out to the surface at another locale. Stealing an National Guard truck and heavy machine gun, he returns to Hope, smashes through a blockade, and begins laying waste to the town with Teasle his ultimate target.

First Blood offered something like an upmarket version of ‘70s grindhouse thrillers that often thrust returned vets into bloody action, or a cheeralong extrapolation of the interior fantasies of Taxi Driver’s (1976) Travis Bickle. Rambo can also be seen as an extension of actor-turned-auteur Tom Laughlin’s hero Billy Jack, star of a series of popular movies in the late 1960s and early ‘70s. Both characters were living lethal weapons who had served in ‘Nam, both part-Native American, both reluctant heroes who eventually cracked when confronted by thugs and redneck cops and start dealing out ass-kickings. Only Billy Jack had been a nominally countercultural hero, having thrown in his lot with young hippies, dropouts, and the oppressed, whilst Rambo doesn’t have that much community, and eventually became popularly associated with a revanchist right wing’s attitude to the peacenik crowd. First Blood is nonetheless entirely about an outsider battling representatives of authority. The cops are generally portrayed as smugly self-righteous, bullying, or weak, more concerned with the illusion of order rather than the reality of it, more obsessed with safeguarding its privilege as power than worried about justice, and in the case of Galt, essentially psychopathic.

Instead of developing more respect and solicitude the more Teasle and his people learn about Rambo, including eventually discovering his status as a war hero, they become all the more angrily determined to bring him down, because he taunts and undercuts their machismo. The essential, just about endlessly reloadable moment of crisis in every Rambo movie, awaited with eagerness by the viewer and built towards with varying levels of skill and intensity by its directors, is the scene where our hero’s blood finally boils over and he begins dealing out pain and calamity to tormentors and tyrants. The countdown to this inevitable eruption in First Blood begins in its earliest moments, as Rambo learns of Delmar’s passing and starts a lonely montage trek along the road to Hope, a place that describes itself via a sign over the road in as the “Gateway to Holidayland.” One powerfully lingering aspect of First Blood is Kotcheff’s use of British Columbian locations, which prove a perfect backdrop to communicate Rambo’s solitude and the pall of crisis that follows him like a raincloud from the bucolic setting that was Delmar’s home into the increasingly blue-soaked and dour atmosphere of the mountain forests.

The use of landscape maps out both essential dramatic venues, as Rambo escapes into the woods where he can turn the tables on the cops, and his mental landscape, leaving behind the last glimmer of hope for a familiar face and a toehold in society as represented by Delmar’s place, exchanged for the mockingly named town of Hope and finally a plunge into the primal landscape beyond where civilisation drops away and the best hunter and killer reclaims his place at the apex of existence. But the landscape also folds in upon Rambo until his empire is reduced to a hole in the ground with a flickering fire and a buzzing radio that announces the names of dead men. When he does break free and brings his wrath back to Hope, he has already lost, because he must again countenance civilisation to do so. Regardless of the specific cultural and political context the character was planted in, Rambo nonetheless became the essential modern movie depiction of a truly ancient cultural figure, the perfect warrior born purely for combat, an Achilles, a Hercules, or a modern day Viking berserker, a likeness that becomes inescapable in the maniacal last third of Rambo: First Blood Part II.

For Stallone, Rambo provided a second reliable and recognisable role as a star, a rare gift in the early days of cinematic franchising. Rambo was a counterpart to his lovably dim, gentle-‘til-roused Rocky Balboa, and the star continued this counterpoint when he revived both characters in the mid-2000s and again in the mid-2010s. Rocky was a hero deeply embedded in a sense of community and identity, pushed along by a hazily optimistic sensibility. Rambo, by contrast, is a perpetually clenched fist, his blazing, tragedy-telegraphing eyes perpetually seeing double in the world, the one that is and the one in his past, locked in a nihilistic place by his hard-won self-knowledge that the one thing he’s indisputably great at it is warfare. He comes equipped with his personal Excalibur, his ever-present hunting knife, with its wickedly curved point and serrated back edge, a weapon found on his person that the cops take to be a sign he’s a violent miscreant. The crucial similarity of Rocky and Rambo was that both had to be provoked to do what they do best, Rocky because of his general passivity, Rambo because of his grim knowledge that the kinds of situations that require his skills are already too nightmarish to contemplate. The role allowed Stallone to show off not just his musculature but his athleticism, always more convincing in that regard than the comparative ponderousness of his eventual rival and displacer in the pneumatic movie hero stakes, Arnold Schwarzenegger. “I’ve always believed the mind is the best weapon,” Rambo comments in the second, and Rambo’s cunning as a strategist is repeatedly emphasised as his real edge over variously arrogant and bullish foes.

Rambo is also inseparable from his enemies, the men who provoke his raging remonstrations. First Blood has the best and most dramatically intense of these, in the form of Teasle, who, in his way, is entirely justified in his attitude to Rambo. The film obliges the audience to identify with Rambo as the sad and simple man just trying and failing to get on with life finally pushed too far, with Teasle’s smiling but quietly assured and dictatorial attitude, followed soon by more bluntly thuggish treatment. Unlike most of his successors in the sequels, however, Teasle’s viewpoint is loaned a faint gleam of validity. The reek of danger and strangeness the sheriff gets from Rambo at first glance, and the sense of focused provocation when the drifter ignores his instructions and turns back towards Hope prove, ultimately, correct. Teasle has his own war medals on display in his office, and refuses to grant Rambo any special sympathy: “You think Rambo’s the only guy who had had a tough time in Vietnam?” Rambo nonetheless represents a revenge fantasy not just for disaffected servicemen, but for every wandering outcast bewildered and provoked by their lot in the American landscape, of which there were once many likenesses in Hollywood cinema. Rambo in his first outing belongs to a continuum linking Chaplin’s Little Tramp, Henry Fonda’s Tom Joad, William Wellman’s Wild Boys and Girls of the road, Raoul Walsh’s angry misfits, and Dennis Hopper’s Easy Riders. In a most specific likeness, Rambo, like Mad Dog Earle in Walsh’s High Sierra (1941), is driven into the mountains in a stand-off with authority, but where in the ironclad days of the studio system and Production Code such a figure had to eventually lose, Rambo was a product of a much more ornery time.

Kotcheff was a film and television jack-of-all-trades, gaining his career start in Canadian TV in the late 1950s before moving to the UK and making his feature film debut with 1962’s Tiara Tahiti, and his well-honed efficiency that made him an ideal figure to travel to Australia and then back to Canada to resuscitate their movie industries. It’s an odd career that encompasses the likes of First Blood, Fun with Dick and Jane (1977) and Weekend at Bernie’s (1989) alongside Wake In Fright, The Apprenticeship of Duddy Kravitz, and North Dallas Forty (1979). What’s most interesting in this regard is that First Blood plays as Kotcheff’s thematic sequel to Wake In Fright, depicting as it does an outsider arriving in a boondock town and being driven near-insanity by the behaviour of the locals, whose delight in tormenting and degrading a stranger reflects back out at the larger world a sense of resentment and fringe detachment. Whilst Kotcheff swapped the desolate alienation of an Aussie town on the edge of a desert for the tangled and looming reach of pine-thatched mountains, and the naïve intellectual for the hard and ingenious superwarrior, the palpable sense of danger and entrapment and depiction of regressive bullying has evident likeness.

First Blood has been criticised for abandoning its potential as a believable and down-to-earth kind of action movie by having Rambo perform some incredibly lucky pieces of physical action, like jumping off a cliff and crashing down through the nettled pine branches until he’s deposited relatively unscathed on the ground, and causing Galt’s death with a rock when the cop can’t nail him with a high-powered rifle. Those criticisms are entirely legitimate, although to Kotcheff’s credit he manages to invest them with a veneer of sense in his staging and cutting. Such shows of prowess also accrue into it’s plain that Rambo is a unique individual with levels of physical ability beyond the normal, and a degree of reflexive intelligence in the midst of battle, that gives him a radical edge over the blowhards. These touches also clearly signal that, despite its nominal roots in social issue melodrama reminiscent of the films Wellman and Walsh made once upon a time for Warner Bros., already First Blood is bending Rambo’s trajectory off into the zone of the matinee serial-style adventurer, at a time when Superman and Indiana Jones had recently revived the unbreakable brand of old-school pulp hero in movies, and the 1980s style of action movie was gaining definition.

So when Crenna’s Trautman does turn up, his presence is supposed be that of the wise elder who knows all the secret history denied to civilians like Teasle and perhaps even to Rambo himself, the man who knows what Rambo is capable of (“God didn’t make Rambo. I did.”) and also why he is the way he is, and provides a last bulwark between two factions. But his real function is essentially to act as Rambo’s hype man, promising Teasle, and the audience, what Rambo delivers. This quality manifests most memorably when Trautman, upon hearing Teasle’s declaration that two hundred cops and National Guards are being sent in to handle Rambo, retorts, “You send that many don’t forget one thing – a good supply of body bags.” Like a bard at a campfire telling stories of great heroes of old to thrill and excite the next prospectives, Trautman announces Rambo’s skills and qualities until he’s transformed from a surprisingly good fighter for a shaggy loser to a demigod only limited by his remnant human scruples: “Technically he slipped up,” Trautman says in noting Rambo’s failure to actually kill the men hunting him.

Crenna’s role at Trautman, which immediately became his most famous and recognisable, presented an inversion of his portrayal of the disintegrating commander in The Sand Pebbles (1966): where that film, made in the early days of the American Vietnam experience and presenting a parable critiquing it, disassembled the mythos of noble military machismo, Trautman reconstructs it rhetorically whilst Rambo does so physically. Rambo presents a fantasy vision of an American soldier who learned to fight like a Viet Cong guerrilla, with nods to Native American fighting styles. Rambo’s incredible physical fitness and toughness as well as honed skill gives him an edge over his enemies, able to dodge and weave and hide, seeming to become part of the forest itself, like the title alien of Predator (1987). His campaign against Teasle and the pursuing cops becomes an ironic inversion where Rambo does to his foes what the Vietnamese are often perceived as doing to the Americans in the war. He utilises the landscape and cunning, nasty traps to draw in and disassemble them, using their reactive vengefulness against them. One cop ends up tied to a tree as bait to draw in and unnerve his comrades. Another is impaled at crotch height upon a row of wicked stakes. The cops and National Guard are reduced to firing blind and shows of impotent firepower, as when the National Guardsmen shoot a rocket launcher after Rambo as he hides in the mine shaft.

When Rambo is hiding in that mine, Trautman contacts him on a CB radio taken from one of the cops, awakening Rambo from his sleep with his old service call-sign and a rollcall of his dead comrades, provoking the warrior with the perverse feeling of his dreams and waking life blurring incoherently until he realises the call is real. “There are no friendly civilians,” he tells Trautman with new-found conviction, and claims the cops “drew first blood,” justifying his retaliation, whilst Trautman retorts that “you did some pushing of your own,” and Teasle tries to trace the transmission. Kotcheff contrasts the different environs of the two men, Trautman broadcasting in lamplight as a beacon in an endless night whilst Rambo is curled up in a bole in the earth where the wind echoes hollow and his paltry fire flickers in a sea of dark. A haunting and impressive scene that perfectly evokes the mental and moral drama in play and provides a meditative interlude that’s unusual in an action movie. It also somewhat outclasses the more officially dramatic climactic moment where Stallone does some capital-A acting, as Rambo, on the verge of killing Teasle, is confronted by Trautman and has a breakdown. He recounts semi-coherently his feelings of outrage at being abused by antiwar protestors and how one of his friends died in a terrorist bombing in Saigon and he was reduced to trying to stuff his guts back inside his body, a vignette that tries so hard to be terribly cathartic it borders on camp.

Nonetheless First Blood holds together with admirable grit for the most part, in part because it resists deviating from its basic concerns. It matches the ideal of Rambo’s purposeful intensity with its own, wielding a sense of gamy, gruelling, intensely corporeal vitality that’s all but disappeared from contemporary cinema. Arguably the film’s most thrilling scene depicts Rambo’s journey through the depths of the mine in his attempt to escape with the entrance blocked by the explosion. This involves a phobic odyssey through a space of pressing walls, dripping, sloshing water, and teeming rats, a gritty, visceral, vividly claustrophobic sequence that doesn’t look like it was much fun to shoot. When he does finally reach a shaft leading out, Rambo pauses to catch his breath and offer a solemn, silent moment of gratitude before climbing back out to the world. There he finds everyone thinks he’s dead, everyone except Trautman, who muses on the scene outside the mine and knows well Rambo might still emerge but doesn’t tell Trautman. Soon enough Rambo leaps aboard a National Guard truck, forces its driver to jump out, and commandeers the M60 machine gun in the back. He arrives in Hope, blows up a gas station, and begins knocking out the power to the town’s centre. Teasle takes up station on the police station roof, only to be shot in the legs by Rambo from below, and he crashes through the skylight to the floor a bloody mess.

Before he kill the sheriff, Trautman manages to disarm Rambo and penetrate his glaze of wrath to reveal the desperately haunted and anguished man beneath. Trautman then leads him away to whatever fate the law demands, a softening of the novel’s end that also opened the door for a sequel. That Rambo is reduced to sobbing violently, whilst clinging to Trautman who plays his father and confessor, confirms a peculiar status Stallone managed to stake out in his stardom, able to play inarguably tough men who are nonetheless governed by powerful emotions, and his shows of rage and destruction throughout the film are finally revealed to be, essentially, displacement of his urgent need to grieve for himself and his former comrades. First Blood was released after The Deer Hunter and Coming Home (both 1978) had begun a rehabilitation of Vietnam as a movie subject, but before Platoon (1986) offered what many felt was official catharsis. First Blood and its follow-up were nonetheless the more populist version of the same thing, selling to the audience a new image of the ‘Nam vet as a tormented underdog deserving rehabilitation even if the war, as Trautman puts it, “was a bad time for everybody.” “Somebody wouldn’t let us win,” Rambo howls, a note taken up again at the start of the sequel, where Rambo questions, when asked to return to Vietnam, “Do we get to win this time?” “That’s up to you,” Trautman replies.

Rambo: First Blood Part II cunningly extends this Janus-faced attitude, angry anti-authoritarian outlook and revanchist reactionary passion, by portraying Rambo as next plunged into a situation where the representatives of the American government are corrupt and craven, whilst their enemies are even worse, and only Rambo, Trautman, and others like them retain something like honour. As with its precursor, Stallone applied his own polish to a script this time penned by James Cameron, at the same time he was developing his own The Terminator (1984) and Aliens (1986), and there’s a lot of overlap. Rambo is nearly as remorseless and irresistible as the cyborg in The Terminator once he gets going, and as with Ripley in Aliens he’s portrayed as a sorry survivor who welcomes a chance to go back to a scene of suffering to exorcise his traumatic demons and fully evolve into a hero, despite the connivance of suit-wearing creeps. Rambo: First Blood Part II opens with Trautman approaching Rambo where he’s stuck working in a prison quarry, a setting that cries out for Woody Allen singing “Gonna see Miss Liza!” The Colonel gives Rambo his apologies for failing to keep him out of jail, but then offers a chance for freedom, if he’ll volunteer for an extremely dangerous covert mission, to be airdropped into Vietnamese territory and determine whether rumours American POWs are still being held at a remote jungle base are correct. Rambo and Trautman fly to an black ops base near the border of Thailand with Vietnam, and Rambo is briefed by Roger Murdock (Charles Napier), the commander of the operation.

The unpleasant side of this plot keystone is that Stallone exploited another actual, lingering issue of the Vietnam War, the plight of missing American servicemen who were at the time believed to still be captives, to pump emotive adrenalin into his rah-rah action flick. On the other hand, the film is surprisingly direct and scathing about the US reneging on its peace pledges of reparations to Vietnam, a tussle in which the POWs are theoretical pawns: any diplomatic push to get any POWs back would certainly require paying up. The face of this deceit is Murdock, a man who may or may not have once been a soldier but now has certainly crossed over the dark side of bureaucracy, and will again readily and actively betray him and GIs still in Vietnamese hands for the sake of political equilibrium. Rambo catches him out in a lie over his alleged wartime service, which he tells Trautman about, before assuring his old Colonel, “You’re the only one I trust.” Rambo’s airdrop over the jungle from a Lear jet goes wrong when his copious equipment gets hung up on the plane, a thrilling action sequence that also contains symbolic meaning. Being forced to cut loose all the fancy gear he’s been encumbered with obliges Rambo to get back to basics, and keeps him from recommitting the assumed mistake of past American method.

Once he manages to free himself and successfully lands in the jungle, he encounters his local contact, Co Bao (Julia Nickson), after first sneaking up on her. Co Bao, the daughter of a former South Vietnamese officer, has elected to continue his fight, and she helps Rambo approach the camp by arranging passage with some smugglers who regularly traverse a nearby river. When he penetrates the camp, Rambo discovers a number of G.I. captives being kept in sadistically awful circumstances, and he frees one man POW (Don Collins, I think), who’s been left tied to a post. Rambo and Co Bao take him back to their rendezvous point as Trautman comes to the rescue in a chopper being flown by Murdock’s aides Ericson (Martin Kove) and Banks (Andy Wood), but when he’s told Rambo has a freed prisoner Murdock orders the chopper to return without him. Trautman is held at gunpoint whilst Rambo and the POW are taken by the Vietnamese, with Co Bao escaping as she split away from them. The trussed-up Rambo is immersed in a slop pit filled with leeches and then tortured with electricity by a Red Army envoy, Lt-Col Sergei Podovsky (Steven Berkoff), and his aide Sgt Yushin (Voyo Goric), who, along with a detachment of Soviet commandos, have come to the camp for shady reasons. Podovsky wants Rambo to hand him a propaganda victory by denouncing his government over the radio. But, unfortunately for him and all the other Commies, the countdown to Rambo’s next eruption has already begun.

Rambo has his one and only real encounter with a romantic interest in all his excursions to date, as he and Co Bao fall in love whilst adventuring in the wilds, and the girl convinces Rambo to take her with him back to the US. Of course, she’s necessarily doomed, and is gunned down by soldiers after helping him escape the camp. Rambo takes possession of her jade Buddha necklace and wears it at as a lucky totem and wears it through the rest of this film and on into Rambo III, finally giving it away at the end to a boy Afghan warrior he decides needs it more. Nickson’s performance doesn’t exactly help the credibility factor – she comes across exactly as what she is, a Canadian model trying very hard to look and sound like a halting-English-speaking guerrilla warrior – but Co Bao is nonetheless interesting and rather singular as a true human, romantic connection for Rambo. She has similar talents to him, accomplished with an AK-47 and skilled at war in her own way: she pretends to be one of the prostitutes who visit the camp in an attempt to extricate Rambo from their clutches, and saves his hide repeatedly in the ensuing battle. Co Bao’s presence also helped to dampen, at least to a degree, the otherwise blatantly sectarian world-view exhibited in the film holding the Communist Vietnamese as malignant scum who can be happily dispatched in all manner of creatively violent ways, as opposed to Rambo’s relatively soft touch with the police of Hope.

Even the smugglers prove to be treacherous dogs who sell Rambo and Co Bao out, forcing Rambo to slay them all and blow up a patrol boat with a Russian RPG the pirates keep around for such encounters. Of course, there’s also the Russians to add new ingredients to the vengeful mix, presenting the ultimate spectre of a renascent Domino Theory being driven by the masterminds of the Evil Empire, the real Cold War foe unmasked as puppet master. To a great extent all the historical and political issues raised and depicted here don’t matter – in practice Rambo: First Blood Part II is simply a slightly updated World War II movie, with the Vietnamese cast as proxy as Japanese and the Russians as Germans. Berkoff, who had cleverly walked a line between seriousness and absurdity as an Russian villain in the James Bond film Octopussy a year earlier, returned to play a different variation on the concept here – Podovsky is an ice-cold, iron-souled Cold Warrior who presents Rambo with the perfect incarnation of The Enemy, entirely antipathetic in values and methods but just as assured in his sense of patriotic mission as Rambo himself. Nonetheless Rambo’s truest foe is Murdock, who resembles Teasle as a smug-ugly representative of civilian authority but robbed of Teasle’s better qualities and comparable moral perspective, instead providing the incarnation of everything Rambo perceives as craven, manipulative, deceitful, and disdainful of actual fighting men in country’s official mindset.

Where First Blood had been handled in a relatively muted, textured fashion by Kotcheff, Rambo: First Blood Part II was helmed by George Pan Cosmatos. The Greek-Italian Cosmatos had been born in Florence, and worked his way up through the ranks of European film production including serving as an assistant director and bit player on Zorba The Greek (1964). Cosmatos began his directing career with serious films, like the 1973 wartime film Massacre In Rome, but, starting with the absurd but very entertaining blend of medical thriller and disaster movie The Cassandra Crossing (1977), he reinvented himself as a maker of hard-charging action flicks. After scoring another success with the Alistair MacLean-ish World II actioner Escape From Athena (1979). Cosmatos made the Canadian-produced, New York set Of Unknown Origin (1983), a peculiar blend of satire and monster movie depicting a corporate man battling a gigantic rat at loose in his apartment, before being offered Rambo: First Blood Part II. Later he would work again with Stallone on an even more hyperbolic star vehicle, Cobra (1986), the deep-sea Alien rip-off Leviathan (1989), and the popular Western Tombstone (1993). Cosmatos’ gift for pure, unadulterated, go-for-broke pulp cinema impact is rife in Rambo: First Blood Part II. Most particularly, in the pivotal scene of Rambo being tortured and forced by Podovsky to make his propaganda broadcast.

As so often in Stallone’s films the evocation of masculine physicality and suffering embraces what might be called martyr homoeroticism, not so much to invite a desiring gaze but to offer the perfected icon for the audience’s sadomasochistic identification, a mix of delight and distress in the sight of tormented masculine strength before it explodes in orgasmic carnage. What glee the film taps in the sight of the all-but-naked Stallone, covered in sewage, body infested with leeches, which Podovsky begins to methodically peel away with Rambo’s own knife. Rambo is electrocuted and threatened with having a glowing hot knife shoved into his eyes, until Podovsky realises it’s better to threaten the POW he tried to free. Finally Rambo seems to relent and settles down reluctantly before a radio microphone, calling up the American base over the border, and asking to speak to Murdock. Cosmatos moves through shots here in musical degrees of intensity – close-ups of Berkoff’s face with piercing blue eyes as he maintains ruthless pressure, of Stallone’s muscular arm as he grips the radio, of his sadly limpid gaze as he affects being driven to traitorousness – before delivering the killer blows, as Rambo growls out Murdock’s name, lightning flashing on his face, his grip on the microphone tightening with a click of knuckles. “I’m coming to get you,” he warns Murdock, whose aghast and terrified reaction on the other end is glimpsed in a near-subliminal but indelible cut, before Rambo lashes out, using the microphone as a weapon to wallop his torturers and make his break. He even gives Yushin a dose of his own medicine by thrusting him against his own electrical torture device and turning the dial to 11. Utterly ludicrous, of course, and the sort of action movie vignette that’s provided fodder for lampooners ever since. And also a kind of perfection for this kind of moviemaking, completely unabashed and unashamed in presenting the cinematic equivalent of an adrenalin hit.

Rambo: First Blood Part II can also be regarded as one of the many children of Akira Kurosawa’s Yojimbo (1961) and Sergio Leone’s spaghetti western transcription A Fistful of Dollars (1964), films that pretty much made compulsory a scene depicting the hero’s capture and brutalisation, prefiguring his escape and rebirth as incarnate wrath. Rambo flees with Co Bao’s aid but her death provokes him to halt his flight and ready for apocalyptic battle, picking off Podovsky’s commandos one by one and decimating a unit of Vietnamese soldiers who hunt him through long reeds only to find he’s laid a trap. Rambo’s preparations for battle include strapping on a headband with a tug of pure manliness, and selecting a weapon of choice, explosive head-tipped arrows, the sort of touch that makes eight-year-old boys of all ages delight. During a gunfight with the Vietnamese commander who directed Co Bao’s death, he turns one of these on his foe and blows him to smithereens in one of those moments that breaks down what little barrier there is between violent melodrama and absurdist comedy. Meanwhile Yushin chases him down in a helicopter, only for Rambo to manage to scramble on board, kill Yushin, and commandeer the craft, which he then uses to annihilate the camp’s garrison and rescue the POWs. As they flee they’re chased down by Podovsky in a colossal Sikorsky helicopter gunship, but Rambo manages, by playing possum, to lure Podovsky in and blow him out of the sky with an RPG.

Here, again, Cosmatos’ gleeful lack of moderation or care for anything except the impression of hellfire fury blesses the film with a certain pathological perfection, as in the way he holds off Goldsmith’s pounding martial music until after Rambo screams in the deepest eye of his berserker rage, somehow finding a step beyond the zenith of bloodlust. Indeed, what distinguishes Rambo: First Blood Part II from its many forebears and imitators is precisely the way it enters entirely into the berserker mindset, and indulges it to the nth degree. The peculiar conviction of the Rambo films as a unit is their complete rejection of all modern moral sensibility, turning instead to the primeval conviction that sometimes the only solution is righteous bloodletting, and that once countenanced, after other avenues are exhausted that zone must be committed to, and can indeed be a place of virtually transcendental experience. Rambo has evolved into a holy warrior without a specific religion to espouse beyond aiding the weak against the strong, a note taken up in his three subsequent outings. In the meantime, Rambo: First Blood Part II concludes with Rambo only just manages to fly the damaged and failing chopper to the American base and land it safely. There he socks Ericson, shoots up the surveillance equipment in the American base, and terrorises Murdock, only sparing his life on pain of doing his best to bring home other POWs: “Find them, or I’ll find you.” What’s most notable here is that Rambo is essentially rendered impotent by his one great loyalty, his country, discharging his weapons and rage fruitlessly against inanimate objects.

The most invaluable connecting thread for the early Rambo films beyond Stallone himself was Jerry Goldsmith’s scoring. His theme for First Blood precisely evoked the state of haunted but dignified persistence that was the initial key to Rambo’s character, and became the leitmotif for his wanderings in subsequent movies. The soaring lushness and booming martial intensity of his orchestrations are perhaps what chiefly distinguished the series from its lower-budgeted precursors and imitators (along with peculiarly good technical collaborators, including Jack Cardiff who worked as director of photography on Rambo: First Blood Part II, and who might well have remembered his own Dark of the Sun, 1968, when he signed on). The colossal success of Rambo: First Blood Part II birthed a string of imitations, like the Chuck Norris star vehicle Missing In Action and its sequels, and left a permanent mark on the style and assumptions of Hollywood action films. Predator likely wouldn’t exist without it to riff on. It was made the subject of jest and then validation in Die Hard (1988). On through just about every movie since where an omnicompetent hero decimates hordes of baddies, like John Wick (2014) and Extraction (2020). As for the character himself, Rambo III rounded off his initial trilogy, just managing to scrape over the line as the end of the Cold War loomed and Rambo’s days as a relevant pop culture hero suddenly seemed numbered. The film’s choice of taking up the Soviet war in Afghanistan became a sorely ironic point as the film indicted the conflict as the Russians’ equivalent of Vietnam, more than a decade before the US would go into the country itself (indeed an odd piece of fake lore would be coined on the internet that the film’s postscript title tribute to the “gallant people of Afghanistan” had been altered from an original version dedicated to the Mujahidin).

Rambo III’s first director Russell Mulcahy was fired and British editor Peter MacDonald hired. MacDonald stated his chief desire was to make Rambo a more human, humorous figure, and the film had a strong essential proposition: Rambo, after refusing to join Trautman on a mission in Afghanistan supplying Stinger missiles to the Mujahidin, goes in to rescue him when he’s captured, and the two battle their way out of the country side by side. Rambo III’s then-astronomical budget registers in the demolition of expensive infrastructure, the tactile immediacy and ruggedness of the action, and the lustre of the landscapes. But it’s too much a scrappy retread of its precursor despite trying to shift into buddy movie territory: the film climaxes again in a battle between Rambo and a Russian enemy in a giant helicopter – this time with Rambo pitted against him, hilariously, in a tank – and pithy exchanges over the radio (“Who are you?” “Your worst nightmare!”). Stallone resisted bringing the character back until 2008, well into the renewed warlike moment of the War on Terror. Finally he directed and starred in a film variably called simply Rambo or John Rambo, depending on the market. I didn’t like this entry when it first came out, but on recent revisit found it surprisingly good. Rambo, now living a peaceful life as a snake trapper and riverboat skipper, is called upon by some American Christian medical personnel to ferry them into Myanmar where they plan to administer aid to victims of the ruling military dictatorship’s brutal repression. Rambo, after warning them against going, is convinced by their leader’s open-hearted fiancé Sarah (Julie Benz) to take them. When he later hears they’ve been captured by the truly evil local military commander during a massacre of a village, Rambo elects to accompany a team of mercenaries hired by their pastor to go in and rescue them.

The storyline this time around was almost too straightforward and executes a much slower burn than its precursors, holding off the requisite, purgative explosion of payback until the climax, and lacking a strongly developed antagonist, only sporting a particularly vicious army commander Major Tint (Maung Maung Khin), who likes doing things like feeding the missionaries to pigs and slaughtering entire communities. But Rambo did develop some substantial ideas in its juxtapositions, leaning heavily on echoes of High Noon (1952) and Shane (1953) in mooting tension between Rambo’s weary knowledge of humanity’s dark side and the humane, optimistic ideals of the missionaries, as well as probing the schism between Rambo and the cadre of mercenaries with their different generational and professional attitudes. When the action finally cuts loose in the climax, as Rambo unleashes a heavy machine gun on the Myanmar military, backed up by his newfound pals, with properly maniacal impact. By the film’s end the series circled back to where it nominally started, with Rambo returning to the US, but this time truly going home, to his father’s horse ranch in the Arizona heartland. Stallone has returned to the role once more, for 2019’s Rambo: Last Blood, which saw him battling a Mexican drug cartel. But it was a disappointingly generic coda that felt hurriedly repurposed to vaguely fit Rambo, with our hero acting in ways rather too naive for the character so familiar by this point, at least until the impressively bloodthirsty climax. Old soldiers never die, apparently – their box office takings simply fade away.

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1980s, 1990s, Comedy, Films About Films and Filmmaking

The ’Burbs (1989) / Matinee (1993)

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Director: Joe Dante
Screenwriters: Dana Olsen / Charles S. Haas

By Roderick Heath

It’s been a long time now since Joe Dante was regarded as much more than the maker of a few fondly remembered movies, and a perennial talking head commenting on even older movies. There was a moment nonetheless when he was counted amongst the ranks of major Hollywood talents who, like James Cameron and John Carpenter, emerged from the exploitation film scene of the 1970s and ‘80s to become a big-league hit-maker. Dante, the son of a professional golfer and born in New Jersey, first had ambitions to being a cartoonist, a slant on visual art that would inflect the rest of his career even as his interests turned towards movies. He gained attention with an artfully edited movie mash-up called The Movie Orgy (1968) and landed a job with Roger Corman. Dante became a member of his burgeoning New World Pictures studio, working in a variety of roles including editing Grand Theft Auto (1978) and making his directorial debut collaborating with Allan Arkush on Hollywood Boulevard (1976), a mischievous movie business satire which stitched footage from a variety of New World projects into a semi-original feature. Dante broke out as a director with 1978’s Piranha, a Jaws (1975) cash-in-cum-send-up that wielded its own peculiar sensibility, including an oil-black sense of humour and merry gore-mongering, and united Dante with then little-known writer and sometime actor John Sayles, who penned the script.

The duo left Corman behind to make The Howling (1980), another funny, more wilfully oddball genre effort that helped Sayles kick off his own, more serious-minded independent film career, and boosted Dante to mainstream attention. Dante found a second vital producing collaborator in Steven Spielberg, who brought Dante aboard to direct an episode of the ill-fated The Twilight Zone – The Movie (1982), and then backed Dante in making the comedy-horror monster movie Gremlins (1984) and the zesty Fantastic Voyage riff Innerspace (1987), with the teen sci-fi adventure Explorers (1985) in between. Dante worked out his rowdy, referential, horny side with the uneven sketch comedy Amazon Women of the Moon (1987) and his more overtly satirical streak resurged with The ’Burbs. Of these only Gremlins was a hit, whilst Explorers, seemingly the perfect expression of the ‘80s youth movie zeitgeist until its wry, deliberately anticlimactic last act, and Innerspace, with its loose energy and brilliantly delivered if slightly overextended comic spectacle, were both bruising failures. Dante revisited old ground with Gremlins 2: The New Batch (1990) to get his box office mojo working again. But Dante’s career after this proved awfully patchy: his follow-up Matinee did poorly at the box office, and he’s only made four features since, including the well-reviewed but barely-successful anti-militarist fantasy Small Soldiers (1998) and the failed Looney Tunes: Back In Action (2003), as well as occasional TV episodes.

Dante had evident similarities with generational fellows like Spielberg, Carpenter, George Lucas, and Stephen King, in wielding a particular penchant for remixing the infrastructure of growing up American in the 1950s and ‘60s in terms of a personal fantasy landscape, the kinds of kids who had a dresser crammed with issues of Famous Monsters of Filmland and painted Ray Harryhausen figures. Dante was often characterised as the impish rapscallion producing anarchically satiric desecrations of the same suburban Middle America Spielberg was perceived as enshrining. There was some truth in that, but at the same time it’s awfully reductive of both directors: Dante plainly loved his evocations of humdrum suburbia and the big dreamers it so uneasily houses, just as Spielberg’s visions of the same zones usually saw obsession and threat lurking under the placid surfaces. From today’s vantage it seems rather that Dante’s ultimate nemesis proved to be Tim Burton, who appeared on the scene just as Dante was losing career traction. Burton wielded a similar sensibility – fixation with the same zones of retro Americana and old movies, a mordant approach to lampooning the permanent 1950s lodged in the American collective mind, a fondness for plucky misfits as protagonists – and a more overtly stylised visual approach. Also, over the decades Burton proved willing to compromise in ways Dante never quite was. Dante’s approach was inherently ironic, presenting his seemingly straitlaced protagonists as bland on the surface but covertly perverse and unruly, where Burton signposted his inversions and dissensions in a manner that suited an emerging alt-culture better.

The ‘Burbs was a modestly profitable movie but critically it met a largely indifferent response in 1989. Nonetheless it stands as one of Dante’s most quintessential expressions, and it’s a personal favourite film. Dante worked with a screenplay by writer Dana Olsen, who based it on his own childhood memories and having fun with the many urban legends of everyday whackos whose memories haunted the suburban placidity. The ’Burbs could well be the all-grown-up experience of the three young dreamer-adventurers of Explorers, having settled into monotonous adult life in the same suburbs where once the bushes could be a jungle and the neighbour’s yard an alien planet. The film kicks off with a technically brilliant and visually dazzling flourish as Dante perverts the Universal Pictures spinning planet logo by using it as the start of the longest zoom shot in cinema, descending relentlessly from space and zeroing in on Mayfield Place, a cul-de-sac in a Midwestern suburb. The gag is manifold – as well as outdoing Spielberg’s famous jokes with the Paramount logo in his Indiana Jones films, Dante connects the tiny stage of a suburban street with the vastness of the Earth and the cosmos, at once dwarfed but also forming part of an infinitesimal texture. This commences a film that plays as a companion piece to the famous The Twilight Zone episode “The Monsters Are Due On Maple Street,” in the tingling sense of paranoia amidst the utterly ordinary, and sense of a rascally mastermind toying with paltry, reactive humans all too ready to realise their violent and destructive sides. Except there are no aliens here, only Dante himelf.

Dante has his own “directed by” credit appear as shirtless, vest-wearing, hairy-chest exposing Mark Rumsfield (Bruce Dern) appears, slipping on aviator shades with attitude as heavy rock starts pounding. Tom Hanks, still in his young, gangly, charming everyman phase, plays Ray Peterson, a man on holiday from his job who’s elected to spend that time lounging around the house rather than head off to a vacation spot, in part because he’s trying to escape the programmatic wheel of suburban behaviour. But being home all day proves a taunt to his imagination, a la James Stewart in Rear Window (1954). Ray is draw out of his house in the dead of night when a strange mechanical whirring noise and brilliant light are emitted from the basement of a neighbouring house. The house, which previously belonged to a well-liked couple named the Knapps, has recently been sold to a shadowy family called the Klopeks who never seem to come out by day, taunting the proclivities of the other people on the street. Ray’s other immediate neighbour is phone line worker Art Weingartner (Rick Ducommon), a tubby miscreant who’s likewise been left alone with his wife out of town and nothing to do but snoop. Across the street lives (Bruce Dern), a Vietnam veteran and military hardware freak who ritually raises the Stars and Stripes every morning and lives with his much-younger bombshell wife Bonnie (Wendy Schaal). Teenager Ricky Butler (Corey Feldman) has been left alone by his parents, whilst the elderly Walter Seznick (Gale Gordon) keeps his real front lawn lush and the fake lawn on his head just as lush.

Dante sets all of these characters and their microcosmic lives up in a deftly choreographed sequence as the bike-riding paper boy tosses his wares into yards and the various denizens emerge in the sunshine – the boy hits Ray with the paper he throws him, so Ray reacts by tossing his cup of morning coffee after him. Walter avenges himself by sending his poodle Queenie on guerrilla raids to bite the paper boy, only for Queenie to prefer pooping on Rumsfield’s grass, a gift that spoils Rumsfield’s flag-raising ceremony. Jerry Goldsmith’s playful score makes sport of John Williams’ twinkly scene-setting for Spielberg, even sporting dog barks remixed into the music. Ray’s wife Carol (Carrie Fisher) tries to talk Ray into going away for the week, but he commits to playing the bohemian homebody. Ray’s curiosity nonetheless keeps being lassoed by both the strange behaviour of the Klopeks and his friends’ increasingly tantalised and pushy obsession with it. Dante’s approach to all this is at once indulgent and sardonic, gleefully playing up the weirdness that magnifies under the gaze of the adventure-starved heroes with technically accomplished and wittily fleeting pastiches of various genres of film grammar, whilst also perceiving the ways those heroes become just the sorts of agents of malicious discontent they seek to uncover.

When one of the Klopeks, the youngest, Hans (Courtney Gains) finally emerges in daylight, Ray and Art finally goad each-other into heading over and pay a welcome-neighbour visit. This sequence becomes a masterful unit of humour and quick-fire pastiche and comic staging. Dante touches base with a burlesque of a Sergio Leone gunfight stare-and-shoot -out, diving in for close-ups of the many staring onlookers including the dog Queenie, watching in tense fascination as Ray and Art venture in, whilst Goldsmith quotes Morricone on the soundtrack. The camerawork shifts gear into a faintly gothic style with high angles and perspective distortion to create a menacingly looming effect. Facetious menace turns to farce, as the pair put their feet through weak wood in the porch and dislodge fixtures when striking the doorknocker. The house number 669 turns to 666, and a swarm of bees emerges from a secreted hive, driving the hapless duo to take shelter under Rumsfield’s hose: Rumsfield dashes forth to the rescue only for his lawn hose to snap and send him tumbling, and the scene concludes with men squirming desperately under squirting water. Later in the evening Ray takes his dog for a walk – or rather he takes it out and lets it off the leash to run riot – and finishes up falling into conversation with Art and Ricky: in arguing the Klopeks might be dangerous fiends and also trying to freak Ray out, Art cites local folklore in recounting the story of Chip, a soda jerk who slaughtered his family and went about his life normally for weeks afterwards only for summer heat to stir the stench of corruption. Soon Ray and Art witness Hans driving a car out of the garage simply to remove garbage from the trunk and pound it into the bin, before driving rain starts to fall: Ray then observes three Klopeks feverishly digging in their backyard in the storm.

Art is the devil you know: a boy-man who quietly hates his wife and takes any opportunity to stuff his face when he visits the Petersons, whilst his first appearance in the film sees him sneaking up on crows that flock about the Klopeks’ yard with a shotgun. “Art’s got a gun!” Ray alerts Carol when he sees him trying to shoot one of the birds, as if that very phrase immediately evokes good cause to be afraid. Rumsfield keeps his own vigil, looking down into the street, silhouetted in his window and smoking a cigar. Meanwhile Ricky is so entertained by watching the trio’s expeditions he first invites his girlfriend around for a dose of prototypical reality television (“This is real – this is my neighbourhood!”) and later all of his friends to gawk when the chaos reaches a climax: Ricky even puts on catering (“I called the pizza dude!”) for his free show, and his guests form a ready-made audience for the shenanigans, clapping whichever piece of slapstick inanity provided for their amusement. What is still a relatively innocent preoccupation takes a turn towards the urgently obsessive for Ray, Art, and Rumsfield when Bonnie finds Queenie seemingly alone and bedraggled, and when the neighbours go to Walter’s house they find he’s mysteriously vanished, leaving his signature toupee behind. Not long after, Queenie brings bone for Ray to throw which Art recognises is actually a human femur, convincing them both it’s Walter’s. Carol finally tries to put an end to their snooping and paranoia by arranging for her, Ray, Rumsfield and Bonnie – Art is pointedly not invited – to pay a call on the Klopeks for a nice neighbourly housewarming.

Part of the specific pleasure of Dante’s films lies in his recurring gags and casting choices, and his delight in film buff touches for their own sake. Goldsmith pushes the point even further by including passages very lightly transforming his own iconic scores for Patton (1970) and the Rambo movies for the mockery. Dante contrives to evoke the Bates house of Psycho (1960) in the crumbling grandeur of the Klopek house and the occasional, backlit sight of someone mysteriously watching from high windows. As he so often did, Dante casts perpetual refugee from the Corman factory Dick Miller, who appears with another constant regular in Dante’s films, the inimitable Robert Picardo: the duo play garbage men Vic and Joe, who find themselves the bewildered audience as Art and Rumsfield charge out to stop them compacting the Klopeks’ garbage so they can check it for human remains. “My taxes pay your salary!” Joe tries to talk Vic into attending a meditation group, whilst Miller mutters ruefully after listening to the locals theorising, “I hate cul-de-sacs. There’s only one way out and the people are kinda weird.” Rumsfield fiercely reminds the complaining labourers as he lies upside down in a pile of garbage with shaving foam on his face. When Ray tries to ignore Art’s ravings about the Klopeks being Satanists by sticking his fingers in his ears and mumbling a mantra to drown him out, Art insists he’s already succumbing to the brainwashing influence and twists his words it into a mocking version of a Satanic chant: “I wanna kill. Everyone. Satan is good. Satan is our pal.”

A highlight of the film comes about half-way through as Ray, head ringing with his own imaginings, an occult book Art showed him, and too many horror movies on the TV (Dante inserts clips from The Exorcist, 1973, Race With The Devil, 1974, and The Texas Chain Saw Massacre 2, 1986), has a nightmare where he awakens in the night and finds Carol missing. Venturing out of the bedroom, he’s assailed by a huge chainsaw blade cutting through the wall, and then finds himself tied to a huge barbecue by masked Satanists. Carol dreamily calls to Ray, swathed in white silk, praising him for inviting the neighbours to a barbecue, as the devil worshippers tie him to a giant grill whilst repeating Art’s chant. Ray sees Walter and Queenie together rising from a garbage can, in a joke that feels plucked straight from Dante’s beloved Looney Tunes cartoons, where both dog and master give spooky warning with medieval axes buried in their head. Art appears in the guise of Chip, met by peals of canned laughter and applause like a beloved sitcom character and making cheesy one-liner quips, a flourish that anticipates the more sour media lampooning of Natural Born Killers (1994). Finally Ray awakens from the vortex of nightmare to the no less disorientating sight of Mr Rogers on morning TV singing ‘Won’t You Be My Neighbour?’ Here Dante explicitly identifies Ray’s mind with his own, a whirling centrifuge where comedy and horror lose form, permanently colonised by a post-genre melange of pop culture stances.

Much as Matinee contemplates the nerve-jangled era of the Cuban Missile Crisis, with its clear-and-present-danger sense of imminent extermination, The ’Burbs evokes the fallout of the Reagan era’s homiletic appeal to renewed centrism and stability. That stability Dante sees rather as a kind of balkanization along the lines of suburban fence lines, everyone from the fairly decent young family man to the gun-toting coot and the hard rock-playing teenager segmented in their little worlds in uneasy truce rather than balance, but simultaneously, desperately seeking some cause to rally to, to relieve themselves of the pressure of their ordinariness in a country (any country) that needs mythmaking to cohere. Art’s leap to thinking the Klopeks are Satanists plainly lampoons the Satanic Panic that gripped the reactionary sectors of the 1980s, fuelled by texts like the fake memoir Michelle Remembers and the McMartin school trial, whilst he also evinces a fascination with seemingly ordinary people like Chip who abruptly become lunatics. Eventually, in the film’s climactic, sententious but well-handled speech from Ray, he indicts himself, Art, and Rumsfield as the actual examples of that madness in this story. Dante’s capacity to explore socially satiric themes with an unexpected edge of relevance and insight had been present since his early B-movies and would reach a height in his almost scarily prescient 1996 telemovie The Second Civil War, which took the themes in The ’Burbs to a natural conclusion and came up with a warning for the Trump era.

The urge to childlike anarchic action was one Dante had safely cordoned off in Gremlins in the title critters as the represented all the septic forces lurking under the surface of the idealised small town; in The ’Burbs the citizens degenerate into something like gremlins themselves. Dante is amused as well as alarmed by the immaturity of his protagonists, watching them become infantilised as they indulge their seemingly adult concerns. Art is glad to be out from under his wife’s thumb because it’s plain he regards her more like a parental control figure, and Carol increasingly acts like Ray’s mother rather than wife (casting Fisher as the film’s most mature person was a stroke of genius), resulting in a scene where Art and Rumsfield retreat like dejected boys when Carol won’t let Ray come out and play “until he resembles the man that I married.” For all his man’s man affectations, Rumsfield gleefully directs the other two using a “Red Rover” rhyme over a walkie-talkie. Hanks’ innate likeability is key for presenting a main character who does increasingly unhinged and destructive things. Meanwhile Ray’s actual child son Dave (Cory Danziger) is increasingly mortified by the spectacle of his father’s mischiefs. Ray’s attempts to remain reasonably sane and a restraining influence on Art are repeatedly foiled, as when Art writes an accusatory note to the Klopeks and Ray fears correctly they might assume he did it. Eventually he’s drawn into the mesmerising influence after the discovery of the femur – Dante gleefully mocks melodramatic style as Art and Ray scream in panic upon Art’s certainty the femur belongd to Walter, camera zooming in and out like it’s having a palpitation – and later when he discovers Walter’s wig mysteriously transposed from his house to the Klopeks’.

Carol’s attempts to defuse the escalating situation and make nice with the Klopeks results in a painfully uncomfortable and bitterly funny scene as Ray and Carol and Rumsfield and Bonnie finally encounter the three new neighbours. Hans is a jittery, pale, perverse youth, Uncle Reuben (Brother Theodore) is a fierce and cranky elder who barely controls his simmering anger at Ray, and his brother, Dr Werner Klopek (Henry Gibson) who first appears in a burlesque of horror movie anticipation as he emerges from the cellar, glimpsed in menacing silhouette, wearing surgical gloves smeared with red, only for this to prove paint from his hobby of making art from surgical scenes. The Klopeks (“Is that a Slavic name?” Rumsfield questions, sensing both Reds and corpses under the bed) are a perfect alloy of strange traits, from their midnight excursions and oddly impersonal furnishings (“It came with the frame.”) and general of foreignness, but Werner proves such a pleasantly affable, almost fey host that he seems to finally put relations on common ground. At least until Rumsfield starts in with aggressive questioning and Art, sneaking into the house whilst everyone’s distracted, unleashes the snarling beast chained up in the cellar – a Great Dane – and runs for his life, setting off the Klopeks’ improvised alarm system. Hanks’ comic acting is at a height in this sequence as Ray uneasily accepts the hospitable offer from Hans of his idea of an entertaining munchies – a canned sardine and pretzel – and tries to eat it, and later tries to distract from one of Rumsfield’s obnoxious ploys by suddenly suffering a sneezing fit that quickly becomes a real one.

Newly convinced of the Klopeks’ malfeasance by finding Walter’s toupee in their house, Ray resolves to take advantage of what he knows will be the family’s absence and contrives to get rid of Carol and Dave for the day, before setting out with Art and Rumsfield to invade the Klopek house. Art successfully knocks out the power to the house by shimmying up a power pole and cutting a live wire, an act that results in him getting shocked and falling through a shed roof, emerging singed and smoking, but does succeed in disabling the Klopeks’ alarms. Rumsfield keeps watch from his rooftop with a rife, infrared scope, walkie-talike, and animal crackers. Ray furiously digs holes in the Klopeks’ yard whilst Art lounges about, before they shift their attention to within the house. There they finally seem to identify the source of the strange rumbles and glowing, in the form of a huge, baroque furnace the Klopeks have been restoring. The Klopeks return home only to recognise someone’s broken in and retreat unnoticed to fetch the police, whilst Art and Rumsfield behold the beggaring sight of Walter being returned home by his children, having just been in hospital after a spell of heart trouble. Still digging in the cellar floor for any signs of buried bodies, Ray’s pickaxe hits something metallic, only for this to prove a gas line: Art manages to flee but Ray is still inside when the gas explodes and blows the house to pieces. Thankfully Ray emerges, battered and burned but alive.

The flow of great comic business continues right through The ’Burbs, from Ray plucking Walter’s toupee from where he stashed it in his shorts to Ricky, trying to distract the police brought by the Klopeks, leaping onto their windscreen and trying to pass off his houseguests as riotous invades: “There’s these people and they’re in my parents’ house and…they’re eating all their food!” The aftermath of the explosion brings the world onto the cul-de-sac, including cops who represent the judgement of authority and reality. In a moral-of-the-story vignette, Ray unleashes a berserk harangue at Art and accepts they’ve been acting like crazy people: “We’re the lunatics!” he thunders in between bouts of trying to strangle the still-recalcitrant Art. The peculiarity of The ’Burbs is that it tries to present a nimble, scabrous comedy with the trappings of a big-budget Hollywood movie, with Dante embracing the imaginative exaggeration of his heroes and his own genre movie touchstones, constantly, ironically contrasting the looming, swooning camerawork and amplified weirdness of the Klopeks and their home with the gleaming, idealised neighbourhood around them. Where Burton’s Edward Scissorhands a year later would touch many of the same conceptual bases of The ’Burbs, it allows its nonconformist heroes the stature of myth, where The ‘Burbs refuses to indulge, seeing as everyone, whatever their personal mythos, as victims of the persona they make for themselves as part of the general comedie humaine.

At least until the very end: in a climax reportedly reshot to please test audiences, Ray pledges to help mitigate the damage he’s caused, only to be confronted by Dr Klopek, who reveals a sudden sinister side and confirms that he did indeed murder the Knapps and intends to kill Ray too. Ray manages to fight him off and the sight of the Klopeks’ car boot stuffed with the bones of their victims confirms their villainy. This ending presents an interesting dichotomy when it comes to the difference, and occasional disconnect, between theme and movie language. On the one hand, it seems to spoil the theme of the self-appointed guardians of normality proving to be the true reprobates and seeming to finally justify their paranoia. On the other, given Dante’s blackly comic exaggeration throughout, to simply have the Klopeks prove to be mere, victimised innocents would see a bit of a long bow, and the revelation finally gives the constant come-ons of Dante’s outsized style, at long last, some proper horror movie images to indulge, including Dr Klopek snapping on surgical gloves in a slyly congenial but menacing manner, and the horde of bones. Dante tries to have his cake and eat it in finally seeing everyone as a bit cracked, as Ray wanders home dazedly with Carol whilst Art and Rumsfield smugly ride out the switchback in swerving between the status of villains and heroes. The resulting ambivalence is, ultimately, perhaps more interesting and lasting than any didactic message.

When Dante made Matinee four years later, he purposefully redeployed the core theme of The ’Burbs in introducing a major character, Sandra (Lisa Jakub), who’s the child of beatnik intellectuals and earns the distrust of her fellow students and the wrath of authority when she refuses to play along with her high school’s duck-and-cover drill, instead loudly and desperately insisting it’s all a sham and waste of time in the face of the immediate threat of nuclear annihilation. Here the voice of weirdo dissent is plainly valourised, as Sandra becomes the girlfriend of Gene Loomis (Simon Fenton), the main character, despite him being the nominally straitlaced son of a Navy sailor. Matinee unfolds over the course of a week coinciding with the Cuban Missile Crisis: Gene and his family, who often relocate depending on where his dad is stationed, have recently arrived in Key West, and Gene becomes aware his father isn’t out on manoeuvres as he’s been told, but is on one of the blockade ships. Gene himself harbours his own subversive appetites, his burgeoning delight in B horror and sci-fi films. The ultimate sop to that proclivity falls right in his lap amidst the general unease: independent auteur Lawrence Woolsey (John Goodman), maker of such masterpieces as The Brain Leeches and The Hypnotic Eyes of Doctor Diablo, announces he’s going to be premiering his new atomic monster movie, Mant!, at the Key West Strand, a local movie theatre, to take advantage of the island’s current, flashpoint role in the zeitgeist.

Dante’s sense of personal connection with the meat of Charles S. Haas’s script is easy to discern, as Gene eventually comes under Woolsey’s wing, much as Dante did with Corman, the older shyster-artist schooling the kid in both the flimflam side to his business but also his genuine, peculiar creative ideals in trafficking in safe, cordoned experiences of the dark side as necessarily purgative and cathartic. Woolsey is, nonetheless, more patently based on the legendary William Castle, the former big studio B-movie wiz who went independent and reinvented himself as the downmarket Alfred Hitchcock, making personal appearances in his movies and advertising and employing attention-grabbing gimmicks to hook his audiences. Many of the stunts and tricks Woolsey utilises in promoting Mant! are drawn directly from Castle and Corman’s playbooks, like wiring up seats to deliver mild electric shocks and trundling out dangling skeletons mid-movie, and trying to whip up audience enthusiasm by ironically appealing to their desire to see things possibly forbidden or just amusingly bad. Woolsey has his leading lady and girlfriend Ruth Corday (Cathy O’Donnell; her character’s last name Corday is a nod to Mara Corday, star of Tarantula!, 1955, and The Black Scorpion, 1957) also pose as a nurse selling fake insurance policies to prospective audience members, a nice gimmick that falls flat when Ruth repeatedly shows no professional interest in the actually injured.

Matinee indulges a portrait of teenagers from a “more innocent time,” for whom sneaking a listen to a Lenny Bruce album is the height of sophistication and daring. Gene, because of the family’s constant moving, always faces the problem of making new friends, and he dreads going to the local high school. He also has to take care of his younger brother Dennis (Jesse Lee) a lot of the time, and his tendency to get freaked out by the scary movies Gene loves sometimes forces Gene to run the gauntlet with his fretful mother Anne (Lucinda Jenney). When some boys prefer him to the company of some nerd at lunch he meets Stan (Omri Katz), and they become fast friends. Stan has a fierce crush on school goddess Sherry (Kellie Martin). Stan works up the pluck to ask Sherry out on a date, and she happily accepts, but Stan is soon intimidated by Sherry’s older former boyfriend Harvey Starkweather (James Villemaire), a petty criminal recently released early from a jail stint because he also fancies himself as a Beat poet and impressed a literary figure. Stan connects with Sandra, as another misfit, albeit a local who’s never felt at home, and who refer to her parents by their first names. Meanwhile Woolsey is dealing with his own problems, including an increasingly disgruntled Ruth, who’s annoyed he won’t marry her, and his urgent design to get Mant! a booking in a large theatre chain, to pay off nagging debts like the impending lab bill for the movie, as he’s threatened with a lawsuit: “Boy this business has changed,” Woolsey comments, “They used to settle these things with violence.”

Matinee has a strong resemblance to many other post-American Graffiti (1973) nostalgia piece movies cast a half-humoured, half-anxious eye back to the prelapsarian days before JFK’s assassination. But it belongs in a special niche with something like John Waters’ Hairspray (1988) in exploring a similar blend of candy-coloured retro and sceptical coming-of-age meditations, laced with the director’s simultaneously fulsome and ironic sensibility. Matinee is probably the sweetest and sunniest movie Dante made, despite its depiction of a uniquely fraught moment in history that still transmits unease in cultural memory, and during the slow build towards the kind of comic chaos Dante was so good at it risks getting rather more cute than was his usual wont. Still, Dante captures the surreal segues for the lives of the boys into a world of grown-up threat, as when Gene and Stan go down to the blissful beachfront only to find soldiers and their great dark war machines ranged along it. Dante uses The Tokens’ “The Lion Sleeps Tonight” as a leitmotif, both bang-on as period detail and a musical gesture conveying breezy, dreamy nostalgia and longing. The Angels’ “My Boyfriend’s Back” is used more archly as a theme for Harvey as he lurks in the bushes watching Sherry. Dante constantly illustrated his heroes’ inner worlds and transformative urges through dream sequences used as a vehicle for unfettering both fantasy and fear: Ray’s nightmare in The ’Burbs is one example, whilst the dreams shared by the trio in Explorers is perhaps the quintessential instance, as Dante depicted a shared subliminal space in which the heroes discover designs that open other worlds. Here Dante’s variation on this comes as Gene thinks he hears his father’s return and gets out of bed, only to find his house deserted, and when he opens the front door witnesses the apocalyptic eruption of a mushroom cloud followed by an exterminating wind: only then does Gene awaken, delivered back to much safer waking dreams of mutant man-ants.

Whereas in The ’Burbs the movie pastiche was kneaded into the style of the film, Dante often settled for delivering films within films making wry sport of disreputable wonders, like the episodes in Amazon Women of the Moon that give the movie its title, a hilariously precise recreation of of ‘50s space siren movies, and the send-up of cheap Italian space operas in Explorers. Here Dante pokes good-natured fun at the general run of entertainment for kids in the day, when his mom makes him take Dennis to see a movie called The Shook-Up Shopping Cart. This proves a frighteningly accurate pastiche of the kind of live-action pablum Disney was turning out at the time, with the movie-within-a-movie sporting a very young Naomi Watts as a sunny blonde starlet opposite a double-taking co-star. Later, of course, he gets around to Mant! itself, which resembles less one of Castle’s or Corman’s films of the period and looks more like fellow trash titan Bert I. Gordon trying to make a Jack Arnold film. After getting bored during The Mixed-Up Shopping Cart, Gene and Danney leave, only to encounter a scene outside the theatre: two men, Herb (Miller again) and Bob (Sayles), claiming to be from a morals group called Citizens For Decent Entertainment, are protesting the upcoming Mant! screening. They face opposition with Sandra’s parents Jack (David Clennon) and Rhonda (Lucy Butler), who espouse First Amendment rights, whilst Woolsey himself emerges to argue with the men and pass out free tickets, encouraging people to make up their own minds. Gene susses all this out when he recognises Herb from a still from one of Woolsey’s previous films, and realises Woolsey’s just drumming up publicity from a different flank.

This sequence takes a deft poke at the art of using negative publicity as good publicity, and again later when Bob and Herb try to entice Harvey with their two-faced wiles: “What messages do these movies send to the youth of America? That atomic power is nothing but trouble? That it’s all right for atomic mutations to rip the clothes off of young women?” There’s also a dose of sly metatextual commentary on Dante’s constant casting of Miller in restoring him to his original setting as a B-movie face. When Gene confronts Woolsey about his stunt, Woolsey at first tries to report that “Herb turned against me,” but then drops the pretence in realising Gene’s too smart for that. Instead he explains he hired Herb when he was actually a shake-down guy sent to collect money and Woolsey saw an inexpensive actor instead, whilst Bob is a blacklisted actor. Much of the near-sublime quality of Matinee lies in the way Dante captures two ways of looking at Woolsey, from one angle a fly-by-night exploitation entrepreneur who’s a professional bullshit artist, and from another a hero bringing fun and fright a world of young Genes. Casting Goodman, at the height of his rotund charm and performing vigour, as Woolsey makes him instantly charismatic and likeable, and he readily opens up to Gene in sensing a kindred spirit. Gene and Woolsey’s conversations articulate the credo of a hermetic order of horror movie freaks, as Gene confesses to Woolsey, in a manner just about any cineaste might recognise, that with his rootless childhood he found his friends in the oddball likes of Herb and Vincent Price on screen. Woolsey readily identifies with Gene’s problems, recalling his own trouble fitting in, only to assure him, “Now I get my revenge, I get to scare everyone else – but it’s for their own good.” Woolsey goes on to explain the delight he takes hin making monster movies with philosophical zeal, describing some ancient encounter between a caveman ancestor and a woolly mammoth the man survived and felt the need to record his exhilarating escape for posterity. So he a picture on his cave wall and exaggerating its terrible features: “Bang!,” Woolsey announces as the caveman’s vision is illustrated as a threatening cartoon projected with imagination upon a brick wall, “The first monster movie.”

Woolsey goes on to explain that ebb and flow of fear and release, anxiety and catharsis, is the essence of the movie business and why he loves it so much. Dante stages Woolsey and Gene’s exchanges in a series of flowing, unifying tracking shots as Woolsey leads the lad off the street and into the temple of cinema. That temple is however also a profane space, a place for rowdy kids to stamp feet, roll malt balls down the aisles, and to gawk at anything that might provoke the ghost of a sexual fantasy, which Woolsey also knows well. The Strand’s manager Howard (Picardo) is a panicky fussbudget who has installed a fallout shelter in the theatre basement and keeps a radio on him at all times tuned to a military channel to get an early warning if the bombs start falling. Meanwhile Harvey, whose last name pays an unsubtle nod to the infamous serial killer Charles Starkweather, is present for bad boy angst, threatening Stan in between recitations of his poetry: “Destiny – it’s like a crazy river – where you see different people’s boats that they have going by on it…but tomorrow! Tomorrow’s a knife!” Homage perhaps to Corman’s A Bucket of Blood (1958), which starred Miller. Harvey is both a source of comedy as an utter dope, and also a more immediate menace than the atomic bomb with his unstable and violent streak. He tries to steal Bob’s wallet when he and Herb are going through their spiel, only for them to catch him and reclaim the wallet, making as if they’re going to beat him up but then releasing him. Harvey takes their advice and gets a job, which happens to be for Woolsey, filling out a Mant costume with instructions to operate all of Woolsey’s gimmicks and lurch out to frighten the audience at intervals. Woolsey’s stunts include “Rumble-Rama”, which shakes the theatre, and his now process, “Atom-O-Vision,” for the grand finale.

Mant!, glimpsed in random passages during the screening itself, is a lovely if broad lampoon of ‘50s monster movies, styled much like the send-ups in Amazon Women of the Moon and, with O’Donnell-as-Ruth playing Carole, the wife of an unfortunate man named Bill (Mark McCracken), who’s transforming into a giant ant after being bitten by an ant whilst getting a dental x-ray, and becomes increasingly unhinged. Dante casts classic movie faces William Schallert as the dentist, The Thing From Another World’s (1951) Robert Cornthwaite as the compulsory grimly prognosticating scientist, and Kevin McCarthy as an army general trying to battle the gigantic, mutated Bill, and inserts stock footage borrow from The Beast From 20,000 Fathoms (1951). In recreating the classic style Dante does a good job nailing down the look and sound of such movies, particularly the lighting, usually a touch directors get badly wrong, although the prosthetics for “Mant” and the later giant ant puppet are far too good to be from a real movie of the period. Dante makes sport of the sexism littering many such movies, building to the relished moment when Mant gooses his wife with his slimy claw (a queue for the watching audience to be shocked) as well as breathless sexual melodrama (Schallert’s lecherous dentist drive Bill to a murderous rampage by trying to seduce his wife whilst he’s encaged), whilst Cornthwaite’s scientist insists on repeating everything he says in a dumbed-down fashion: “He’ll continue to metamorphose – or change!”

The Mant! premiere kicks the film’s gentle, ambling tenor to a higher gear as the characters intersect and Woolsey’s machinery collapses the boundaries between life and apocalyptic fantasy, and provides one of Dante’s greatest set-pieces of orchestrated madness. Gene does good pal service when he helps Sherry and Stan make up by spinning a story that carefully omits Harvey’s menacing, suggesting Gene has nascent talents for good fiction. Harvey, catching sight of Stan kissing Sherry in the audience whilst he’s supposed to be menacing the crowd, socks Stan and chases him and Sherry around the theatre. The Rumble-Rama makes Howard think the bombs are falling, so he dashes to the basement to set his shelter to close, only for mix-ups to result in Gene and Sandra being locked inside it. Woolsey, with his can-do attitude and general cynicism (“I’m in the wrong business,” he sighs when Howard tells him the shelter was sold to him as completely impregnable), works to get the shelter door off before the two kids suffocate, only to find when he does dislodge it that the pair inside are kissing. Meanwhile a theatre chain owner Woolsey’s trying to land a deal with, Spector (Jesse White), is utterly delighted, taking the violence for ingenious choreography and part of the overall show. The theatre’s upstairs balcony becomes dangerously overloaded with rowdy kids having the time of their lives, and with the added Rumble-Rama the balcony threatens to collapse, with Dennis on it.

As in The ’Burbs, the chaos unleashed is a by-product of rowdy human energy, the desperate need for thrills and voyaging, and the urge to expiate darker urges, even when articulated via schlock. Only the steady hand of a clever film director can impose some form of order on such bedlam, as Woolsey confirms when he deliberately uses Atom-O-Vision, which deploys a mixture of lighting and 3D colour footage to make it seem as if an atomic bomb has blown out the back of the movie theatre, to frighten the audience into evacuating the theatre and empty out the collapsing balcony. Except Dennis doesn’t escape, requiring Gene to risk life and limb grabbing Dennis off the balcony before it sways and crashes down on the empty theatre floor. Meanwhile Stan tries to intervene as Harvey tries to kidnap Sherry at knifepoint, getting knocked out for his pains, but Harvey’s flight quickly comes to a halt as he crashes his car and is apprehended. All ends happily, with the blockade ending, Woolsey proposing marriage to Ruth as the drive off and assuring the kids that adults are just as clueless as they are, and Gene and Sandra going down to the now soldier-free beach to watch the Navy chopper bringing his dad home arrive. An ending that obeys Woolsey, and Dante’s, dictum that a good movie should end with the lights coming up and a sigh of relief, and an instance of life, if never entirely for good, for once playing along.

Standard
1980s, 2020s, Action-Adventure, War

Top Gun (1986) / Top Gun: Maverick (2022)

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Directors: Tony Scott / Joseph Kosinski
Screenwriters: Jim Cash, Jack Epps Jr / Ehren Kruger, Christopher McQuarrie, Eric Warren Singer

By Roderick Heath

Here there be spoilers…

The release of Top Gun: Maverick has proven a striking moment in contemporary pop culture. That is, it’s a blockbuster movie release capable of wringing the same reaction out of grown-up audiences usually reserved these days for the 14-year-olds flocking to see the latest comic book movie. Top Gun: Maverick is the belated sequel to the 1986 blockbuster Top Gun, a movie directed by Tony Scott but designed and implemented by its producer team of Don Simpson and Jerry Bruckheimer as a precision-tooled star vehicle for Tom Cruise, who was 24 years old at the time of release. Top Gun’s long-simmering cult following is both a little surprising and not surprising at all. It made Cruise, already a fast-rising young star, a major-league big screen heartthrob and instant generational avatar. Its glitzy, glibly stylish look and hit-churning soundtrack pinioned it to a very specific moment in the cultural survey, a flagship of the 1980s cinema movement where pop movies were closely wound in with pop music, both in terms of their look and in their constant deployments of songs, and their mutual celebration of adolescent fancy. Now Cruise, who turns 60 this year (although Top Gun: Maverick has been delayed a couple of years because of the COVID-19 pandemic), returns to his first real signature role. Apart from the Mission: Impossible series which has proven an archipelago of popularity for him amidst the stormy waters of a late career and current screen culture, Cruise long resisted such backtracking.

Cruise has been a curious product of our love of movie stars right from the early days of his career. At once he was the inheritor of handsome ingénues from the dawn of time, the kind who set teenage girls (and quite a few boys) aquiver in their stomachs and itchy in the pants. But Cruise swiftly evinced far more canniness than most in establishing and protecting his stature. He seemed to emulate the careers of stars like Paul Newman and Jack Nicholson, who could for the most part effortlessly step between popular, image-cementing vehicles and artier, riskier, more challenging fare. Cruise has never quite gained their flexibility and reputation as an actor, because he remained first and foremost a star, but it’s precisely that quality which remained his advantage. Acting cred was always a far-off citadel he could storm when he felt like, but his real business was making movies for the widest possible audience, at a time when many a potential rival was sabotaging themselves by acting as if being called a movie star was an odious travail. Whilst Cruise had emerged playing relatively familiar kinds of young male starring parts – a football player in All The Right Moves (1983), a horny teen out for action in Losin’ It (1983) and Risky Business (1984) – Top Gun saw him emerge from a chrysalis as the perfect emblem of the yuppie era. Ahistorical in persona, white bread in ethnicity but disconnected from any sure sense of social identity, he morphed into a blank slate of Reaganite ambition.

With his carefully honed body, his capped teeth, his notoriously intense work ethic, and his air of self-willed exceptionality able to easily straddle personal ambition and embodiment of a creed, Cruise embodied the yuppie ideal perfectly. Cruise’s remarkable resistance to aging, his aerodynamic features only very slightly thickening and hardening over the years, has only amplified his strangeness, the way he seems to embody that essence of the movie star as something disconnected from normal life processes and inhabiting an exalted realm. After decades of having his character, sanity, even sexuality rifled from afar, the verdict has finally come fully down on the side of Cruise being perhaps the last common avatar of that ideal, and the very qualities that once made Cruise the most normcore and antiseptic of movie stars for all his occasional gestures towards stretching and perverting his image, have now become proofs of his specialness, his gift-from-the-movie-gods electness. Top Gun: Maverick is interesting in this regard but it finally evinces that Cruise is at least vaguely aware of his own mortality, especially when it showcases the ravages of aging inflicted on his Top Gun costar Val Kilmer. Both Top Gun movies are, both literally and metaphorically, about defying gravity, but finally must admit that gravity always wins.

Top Gun was based on a magazine article about the new elite training methods adopted by the US Navy air wing during and after Vietnam to improve dogfighting skills in their fighter pilots. Cruise was cast as Pete Mitchell, whose piloting call-sign is Maverick, a cocky but sublimely talented young fighter pilot. The film’s lengthy opening sees Maverick and his Radar Intercept Officer (RIO), Nick ‘Goose’ Bradshaw (Anthony Edwards), on deployment on an aircraft carrier in the Indian Ocean, off some purposefully vague conflict zone where their squadron of F-14 Tomcats encounter enemy pilots flying the flashy new (and imaginary) MiG-25 fighters. The MiGs outmanoeuvre the American pilots and seriously rattle the flight leader, Cougar (John Stockwell), by successfully targeting him, only for Maverick to expertly reverse the humiliation by flying more cleverly and making sport of the foes. After Cougar elects to quit flying, their CO, ‘Stinger’ (James Tolkan), chews Maverick out for his impudent and insubordinate antics, only to then inform him that with Cougar out he and Goose will take his place in the elite training scheme known as TOPGUN where they’ll be pitted against fellow hotshots, based at Miramar, North Island, near San Diego.

At TOPGUN Maverick encounters his one great rival as a pilot, Tom ‘Iceman’ Kazansky (Kilmer), and makes waves with his risk-taking tendencies, earning Iceman’s haughty assurance that he’s “dangerous,” and tangling with tutor ‘Jester’ (Michael Ironside), and program boss and Vietnam-era ace Mike ‘Viper’ Metcalf (Tom Skerritt), particularly when he violates the “hard floor”, that is the minimum altitude allowed during training, in his relentless chases. He also finds himself involved with another of the program tutors, Charlotte ‘Charlie’ Blackwood (Kelly McGillis), who he first meets in a bar and tries to pick up, only to learn her true identity later. Maverick’s close encounter with the new MiG gives him distinction and makes him a valuable source of information for her. As she gets to know him Charlie learns Maverick is haunted by his father’s fate as a fighter pilot, having vanished during an operation in 1965. During a training exercise where Maverick is playing wingman to Ice but the rival hotshot can’t nail a target, Maverick is caught in Ice’s engine wash, sending his plane careening out of control, and when he and Goose eject Goose hits the canopy and dies. Maverick is cleared of responsibility, but his friend’s death hangs heavily on him, and he considers leaving the Navy. He eventually turns up for graduation, just as he and the rest of the class are called to action back in the conflict zone and are flung into a deadly air battle.

One immediately eye-catching aspect of Top Gun is the burgeoning talent of its moment it ropes in, including Cruise, Kilmer, Meg Ryan (as Goose’s wife Carole), and Edwards, as well as notable also-rans like McGillis, Rick Rossovich, Adrian Pasdar, and John Stockwell, and counterbalanced by experts in surly elder attitude in Skerritt, Ironside, and Tolkan. Composer Harold Faltemeyer, straight off providing one instantly iconic theme for a new Hollywood hero on Beverly Hills Cop (1984), here provided the score and attached to Maverick a canoodling guitar theme that recurs every time Maverick does something cool, almost to the point of self-parody. The film opens with consciously glorifying images of the Naval pilots and their ground crews preparing to take off in shots drenched in a sunrise glow, men and machines made equivalent in their adamantine, architectural function in the buzzing enterprise. Segue into shots of the sky-thrashing pilots cavorting to the strains of the Kenny Loggins-sung, Giorgio Moroder-penned rock song “Highway To The Danger Zone.” Moroder also helped write the soundtrack’s other big product, “Take My Breath Away,” performed by the band Berlin, which captured the year’s Oscar for Original Song, and Scott does use its pulsing, breathy, deathless romantic quality to effect, interpolating it over a sex scene for Cruise and McGillis shot exactly like some high-end aftershave ad, complete with fluttering white curtains in a steely blue room.

As a movie, Top Gun belongs to a venerable subgenre. Films about the rarefied world of daring aviators date back to classic Hollywood flyboy flicks like Ceiling Zero (1936), Only Angels Have Wings (1939), Test Pilot (1940), Dive Bomber (1941), intersect with war movies like Twelve O’Clock High (1949), and continue through the likes of Toward The Unknown (1956), Jet Pilot (1957), and The Right Stuff (1983). The popularity of this kind of movie is obviously rooted in the basic thrill of flying really fast, an inherently spectacular and dramatic business not many people have access to experience for themselves. But it also constantly touches base with an essential dramatic dynamic: such movies depict the hermetic, rivalry-filled, thrill-loving world of pilots assigned to push the limits and the constant wrestle required to balance such necessary roguish will and the needs of the hierarchies they nominally belong to, be they civilian or military. In this regard the flyboy movie is an ideal one for exploring the tension between individualism and group identity, a theme immediately interesting and compelling for a vast bulk of the audience who experience that tension daily. Many older movies were concerned with the wildcard having his burrs shaved down to more cleanly fit in with the group or die in failing to heed the lesson, befitting products of an age when conformity was required by mass mobilisation and imperial emergence.

Top Gun, by contrast, explicitly taps its potential as a metaphor for different fantasies promulgated by a new epoch. Maverick’s nickname encapsulates the idealisation of the main character as someone whose exceptionality and independence are ultimately affirmed as virtues. He embodies the dream of being at once undisputed as an individual whilst fitting into an institution, free but also dedicated, cool and square at the same time. He is the personification of a particular tide-mark in American culture, balancing the individualist ideal, both as manifest in classic American mythos and also post-counterculture anti-authoritarianism, and the new conservatism that insists that yes, that individualism can be achieved, but can and must be suspended when higher duty calls. Maverick as a character, like the film’s depiction of the American military in its moment, is rooted in a haunted sense of generational severing involving the Vietnam War that both bent things out of shape but also informs a new determination to get back on top. Only the nostalgic evocations of the former era’s music is retained – “The Dock of The Bay”, “Great Balls of Fire,” and “You’ve Lost That Loving Feeling” are wielded as shared touchstones, a lingua franca connecting new to old – but washed clean of any former meaning. Like the film about them, the songs have no specific meaning save as rhythmic variations for what the film is expressing about Maverick.

Maverick himself is offered as a vehicle for perceiving military service as a geopolitical equivalent of a football game, cemented by shared signs and gestures, expressions of both team identity and individual triumph. The film’s most famous catchphrase, recited by Maverick and Goose after a gruelling training session and facing down the snootiness of their rivals and bosses, “I feel the need – the need for speed!” is cemented with a high-five, a summation of this fantasising. Maverick and Goose are idealised in the film’s first half as the quintessential pair of wild-and-crazy guys who know how to make a party happen anywhere, with set routines for flirtation and a penchant for sitting at the piano banging on the keys and wailing Jerry Lee Lewis off-key. These moments are a recognisable point of descent for this kind of movie: some of those old flyboy pics I mentioned were directed by Howard Hawks, who was constantly fascinated by the rituals of close-knit groups dealing with specific pressures, and scenes of characters gathered around pianos. And yet the differences are very telling. Top Gun is Hollywood product at its most unrefined, much more the offspring of the desire to sell its star as simultaneously unstoppable and relatable and the producers’ mental check-list of how to ensure that, than it is of any authorial voice. Maverick’s friendship with Goose is positioned purely to impact upon Maverick’s journey. Goose’s death occurs to invest the last act with some emotional weight, and yet its real purpose seems to be to allow Cruise to be photographed in some different emotional registers. Here’s Tom Cruise looking moody. Here’s Tom Cruise still looking great in tighty-whities whilst mourning. Here’s Tom Cruise nobly resolving to lift from the ashes.

Similarly, the rest of the TOPGUN team are barely characterised beyond their postures of general antagonism with Maverick, and their inevitable shift to obeisance before his awesomeness. One of the film’s most famous/infamous vignettes sees Maverick and Goose playing Ice and his RIO Ron ‘Slider’ Kerner (Rossovich) playing a gleefully competitive game of beach volleyball, a moment beloved by many for its unabashed celebration of male physiques attached to charismatic actors. A brief interlude of carefully crafted pizzazz that says nothing about the characters beyond what we already know – they’re young, hot, and macho show-offs – when it might have been crafted to demonstrate the evolving camaraderie and inner natures of the heroes, as another potentially Hawksian moment. All of these are however illustrations of the postures the movie wants the audience to take towards the on-screen elements, and thus exist in a realm closer to advertising than drama, the audience being sold on the need to be/have/watch Maverick. Ice is the only rival graced with solidity, and Kilmer tries to give the character sharp angles of behaviour, particularly when he tries to console Maverick after Goose’s death, as if fighting to pierce a membrane of tension between the two of them. But even he’s essentially a one-dimensional foil, a locker room big-mouth with frosted tips and representative of the onus of establishment judgement. There’s some inherent irony in the casting insofar as Kilmer and Cruise as cast in roles the other might, given their career arcs and general ethos, more reasonably have played.

Top Gun is essentially Star Wars (1977) for jocks, mimicking that film’s essential story arc but removing its mythic element, not just by resituating it in the present day, but by reconfiguring the Luke Skywalker figure – the far-flung dreamer who realises brilliant potential – and substituting a state of already-achieved perfection, a hymn to narcissistic self-appreciation and fuck-I’m-good-just-ask-me posturing. The only quality Maverick needs to learn is humility, which Goose’s death finally instils – he learns to look outside of himself to a voice from beyond. The film plays an interesting game in this regard. The story makes much of Ice’s conviction that Maverick flies dangerously, but when there is a deadly consequence to his flying it’s carefully contrived to not really be his fault, but a by-product of several different forces converging to create a tragedy, of which Maverick and Ice’s competitiveness is only one. Maverick feels responsible because he finally learned he does not have godlike control in the air: he is graced both the gravitas of loss but relieved of the pressure of definite culpability. Maverick’s budding relationship with Charlie is both impaired and given new heat when she criticises one of his risky aerial moves, sparking a show of childishly argumentative behaviour from them both – they careen individually through traffic in their his-and-hers choice of vehicles – that inevitably leads to the sack. I’m sure there are more boring and asinine romances in cinema than that between Maverick and Charlie, but I’m not quite sure where. And yet Scott simply takes that emptiness as an opportunity to unabashedly sell music video-like fantasy, picturing the pair riding around on his Kawasaki and pashing on it in artful magic hour shots, much in the same way that Cruise’s general acting response to his situation is to flash his million-dollar super-cocky grin.

There’s no nice way of saying this – not that I feel any desire to be nice – but Top Gun is not a good film. Certainly from a technical filmmaking viewpoint it’s still mostly impressive, and the sheen of Jeffrey L. Kimball’s photography retains its gorgeous, high-end magazine-shoot gloss. And yet it’s a curiously patchy work that scarcely has a plot, has assemblages in place of characters, and almost dissolves into a succession of shots roughly accumulating into scenes, illustrating a script so shallow it can barely pass muster as a bubblegum wrapper. Nonetheless Top Gun proved a vital pivot and permanent landmark in Tony Scott’s oeuvre, and indeed in recent years the general affection for Tony, following his tragic death in 2012, amongst movie fans who grew up on his big-budget, big-flash movies has begun to rival that being shown for Cruise. The younger brother of Ridley, Scott’s career mimicked his elder sibling’s, graduating from the same art college and moving into advertising at Ridley’s invitation, similarly investing heavily stylised visuals into commercials he directed. After forays into directing television, Scott made his feature filmmaking debut with the 1981 Horror film The Hunger, a movie that bombed at the box office but won some attention for its style, including from Bruckheimer and Simpson, who had begun their rise to eminence in Hollywood by shepherding the successful Flashdance (1983), directed by Adrian Lyne, another flashy Brit talent the duo brought over.

Bruckheimer and Simpson hired Scott for Top Gun, and a lot of the film’s success is certainly owed to his arch use of flourishes like sunset backlighting and delight in gleaming fuselage – both human and aircraft. By contrast with his brother’s woozy ambition and genre-hopping, Scott essentially and happily remained a maker of slick B-movies, investing them with a superficial intensity of look and sound. But I’ve never been able to get on board with the belated Tony Scott cult. Apart from a handful of top-level works like True Romance (1992), Crimson Tide (1995), and Enemy of the State (1998), which were mostly distinguished by relative stylistic restraint, most of Tony’s films represent the glibbest form of chic. The phrase “style over substance” doesn’t quite cut it in summarising Tony’s aesthetic: the substance exists purely to serve the style. Tony’s later movies like Domino (2004) are insufferably gimmicky in their shooting and cutting. The Hunger is the most boring lesbian vampire movie ever made, and whilst it presaged Top Gun in establishing Scott’s comfort with extolling various forms of homoeroticism, it also established his airbrushed approach to such things, wrapping everything in a haute couture glaze. Rather than erotic, it’s a post-sexual world he inhabits, where all things are permitted so long as they have no definable weight and can be made to look really cool. Top Gun does at least move, but there’s a weird jerkiness to its construction, as if the film had a troubled shoot and what we see had to be laboriously patched together (a problem that would become more defined on the production team’s follow-up, Days of Thunder, 1990).

The most effective scenes in the film are its two real character moments, both of which revolve around Maverick’s troubled relationship with his father’s memory. When Maverick tells Charlie about his father’s disappearance, Scott performs a simple, effective tracking shot that slowly moves around Cruise as the actor expertly shifts from laughing nostalgia to musing introspection, a clear signal that Cruise is a performer who knows what he’s doing. Later, Viper takes him for a walk on the beach and explains that he was a part of the mass dogfight that claimed his father’s life, which was hushed up because it “took place on the wrong side of some border,” and assures Maverick his dad really was a hero. This scene certainly gains a lot from Skerritt’s expertise as a grizzled character actor. These flashes of substance are however quickly disposed of. They serve less to tell us that Maverick has psychological issues than to have one of the last impediments to understanding himself as awesome have been removed. The inevitable action climax, in which Maverick is sent out to rescue Ice and others from an ambush by MiGs and saves Ice by shooting down three of the enemy planes, is spectacular stuff in a jumpy sort of way. Where in the training scenes Scott and his filming team do a good job of establishing the relationships of the various aircraft, in the combat the editing turns chaotic. The film’s most truly outstanding element remains the flying, when you can see it properly, which is almost entirely authentic.

Top Gun concludes triumphantly, of course, with Ice and Maverick cemented finally as mutually appreciative if still sardonically rivalrous comrades, and Maverick reuniting with Charlie after she seemed to choose her career over him, whilst Maverick contemplates turning TOPGUN instructor himself. Flashforward to the present day. Top Gun: Maverick has the difficult task of locating any form of seriousness in the inherited material, and its main choice in doing so is to make Goose’s death a cross Maverick has been carrying throughout his 30-plus-year flying career. Maverick is rediscovered working as a test pilot on the Darkstar, a prototype plane that can hopefully go to Mach 10. That’s, like, really fast, yo. When he learns the project is being shut down early by its overseer Rear-Admiral Cain (Ed Harris), Maverick, hoping to save the project and its employees from the scrapheap, takes the plane up and goes for broke, busting Mach 10 before crashing. Maverick earns a customary chewing-out, and it’s made clear he’s never risen above the rank of Captain because of his habits of insubordination, and only has a place in the Navy still thanks to Ice’s protection, as his former rival turned eternal pal is now an Admiral.

Maverick is nonetheless saved once again when, through Ice’s intervention, he’s called to TOPGUN to quickly school a select group of graduates for an extremely dangerous mission: they’re assigned to attack and destroy a clandestine uranium enrichment facility in some other (or the same) unnamed rogue nation, an installation built in a remote and rugged locale and heavily defended to the point that Maverick describes as needing “two miracles” to destroy. Maverick soon has to deal with blasts from the past upon returning to Miramar, most agreeably in the form of Penny Benjamin (Jennifer Connelly), one of his former girlfriends (who is mentioned in a running joke but not glimpsed in the first film) and the daughter of an Admiral who now runs a bar at North Island for pilots. More disturbing is the presence of Goose’s son Lt. Bradley ‘Rooster’ Bradshaw (Miles Teller), who has become a top pilot in spite of Carole’s wish for him not to follow in his father’s footsteps, a wish Maverick hesitantly tried to enforce by failing to recommend him for the Naval Academy when it was in his power. Maverick also chafes under the watchful eye of the Naval Air Forces honcho ‘Cyclone’ Simpson (Jon Hamm), who has no time for Maverick’s loose cannon antics, dammit.

Perhaps taking some heed of how angrily many fans took to the borderline contemptuous use of the classic Star Wars heroes in the new Disney-backed trilogy, and perhaps also thanks to Cruise’s ever-rigorous grip on how to manage his screen image, Top Gun: Maverick resists making sport of its hero’s condition of arrested development. When, in the opening minutes, Maverick is glimpsed sweeping the canvas cover off his old Kawasaki and dashing across the desert to work like he’s still the same flashy kid he was in the original, it’s not to service any humour but for the audience to delight in the way Cruise-as-Maverick still embodies their fantasies – in this case to still act like a 24-year-old when you’re pushing 60. Top Gun: Maverick’s most vital theme nonetheless quickly proves to revolve around fear of obsolescence, as Maverick stares down his last real chance to make a mark in the Navy. Maverick’s opening escapade is very obviously based on The Right Stuff, and director Joseph Kosinski acknowledges the model by casting Harris. Cain is nicknamed “The Drone Ranger” and wants to shut down the Darkstar specifically to channel its funding into his drone warfare projects, an offence to any self-respecting, old-school warrior. Thus, the onus of hierarchical command’s paternalistic authority and sometimes blind verdicts Maverick faced in the first film is here also conflated with the threat of the new, a newness that’s blandly impersonal, technocratic, and, well, just plain unmanly.

Not that piloting is strictly a manly business anymore: Maverick’s trainee squad also includes female pilots Natasha ‘Phoenix’ Trace (Monica Barbaro) and Callie ‘Halo’ Bassett (Kara Wang), as well as the braggart  Jake ‘Hangman’ Seresin (Glen Powell, stealing scenes with his smugly louche alpha act), whose rivalry with Rooster echoes Maverick’s with Ice. Hangman is more of a provocateur and bully than either of them were: Phoenix comments dryly that his call-sign stems from his habit of leaving his comrades “hanging out to dry” in tough situations. There’s even a dorky non-alpha named Bob – just Bob (Lewis Pullman) – who serves as Phoenix’s RIO. Throughout their training Rooster’s resentment of Maverick clashes with Maverick’s fear of sending Rooster off to his death, compounding the Bradshaw family tragedy. Hangman eventually catches wind of Rooster’s spurring loss, which also purposefully echoes Maverick’s in the first film. The film hits many of same basic story beats as the original, even going so far as to have Maverick sent on his way to TOPGUN by a bald character actor, before entering into some deliberate doppelganger moments, building to a strong vignette as Penny notices Maverick staring into the bar with a stricken look whilst Rooster within bangs out “Great Balls of Fire” on the piano for his pals just as his father used to. Arguably this is going a few steps too far in positing Rooster as a chip off the old block, considering he was an infant in the original film, but of course it gives both Maverick and the audience familiar with it a hot dose of instant nostalgic connection.

Top Gun: Maverick keeps in mind lessons from some of the more successful extensions of venerable franchises or “legacequels” of recent years. There are detectable likeness to Rocky Balboa (2006) and Creed (2014), Skyfall (2012) and Spectre (2015), Indiana Jones and the Kingdom of the Crystal Skull (2008), and Kosinski’s own Tron: Legacy (2011), from which it repeats the idea of positing a generational interchange as, basically, a father-son tale. This is one of the best aspects of Top Gun: Maverick, but also an exasperating one, as the film avoids giving much information about just what kind of relationship Maverick and Rooster had as the young man grew up. Their relationship is also defined in a way that resembles the original film in skipping around the issue of responsibility: Rooster’s anger at Maverick for holding him back is used as a stand-in for the audience’s awareness of Maverick’s role in Goose’s death whilst also dismissing that as a lingering issue. The film also generally still exists to affirm Cruise as the fount of all awesomeness. When the hat is tipped to the original’s volleyball scene as Maverick and his students play football on the beach together, it’s mostly to draw the viewer’s admiration for how good Cruise’s physique is still, rather than celebrate those of any potential replacements, and Kosinski avoids filming with the same soft-core sheen that Scott so readily indulged.

Kosinski is one of the more interesting talents to break into big-budget filmmaking in the past decade or so. He started off as a would-be screenwriter but gained attention working with CGI on advertisements and cutscenes for video games, developing a fine eye, a sleek sense of style and function, but also emerging as a film director with a good feel for actors. He’s more classical and has a finer touch than Scott ever had – he cares that Cruise and Connelly seem to really get along on camera where in the original Cruise and McGillis seemed to be thrown together because of their clashing eye hues and bone structures. But he also lacks the fetishistic clamminess that clung to Scott’s imagery, the quality that, for better or worse, defined Scott as a premiere Dream Factory stylist. Scott’s film also belonged to an era when filmmaking was strongly attuned to physicality, which Scott took to typically hyperbolic lengths by coating just about every actor in sweat to catch all the lighting hues but also give the impression these are guys feeling extremes at all times. Top Gun: Maverick by contrast has no such feel for hothouse climes. Kosinski links his shots together better than Scott, but lacks his pictorial intensity. Kosinski settles for reproducing the opening of Top Gun in his edition, down to the backlit crew and planes and playing “Highway To The Danger Zone” on the soundtrack, as if this isn’t some epic years-later revisiting but maybe the first or second imaginary sequel that might have come down the pipeline in the late ‘80s if Cruise had been so inclined. Perhaps if I was more nostalgic for the first film this would pinion me with Pavlovian sense-memory, but apart from mildly liking the song it doesn’t have that leverage over me. This sort of thing is instantly reassuring to fans but it also signals just how derivative and unimaginative this take is going to be. The film doesn’t even have some of the eccentric qualities Kosinski invested in the generally underrated and trend-setting Tron: Legacy.

Similarly, Top Gun: Maverick also reproduces the original in failing to sketch the members of the pilots beyond a couple of basic traits. Kosinski tried his best to invest a definably Hawksian sensibility in his firefighter drama Only The Brave (2017) through portraying group dynamics in difficult, cut-above jobs: he failed – who wouldn’t? – but it was a nice try. He makes a similar play here, introducing the pilots in the trainee team in a lengthy sequence in Penny’s bar as they josh and jibe, compete and party. This sequence is also clever in the way it remixes Maverick’s meeting with Charlie in the original, with the young pilots mistaking Maverick for just another old fart, only to cringe when he strides out before them at TOPGUN. But despite Kosinski’s best efforts everyone remains locked into their specific, generic functions, barely fleshed out or given characteristics, except for Hangman, whose preordained act of redemptive rescue is both delivered with a dash of humour and again tips its hat to Maverick’s role in the original’s climax. And that’s ultimately both what distinguishes and hampers Top Gun: Maverick. Whilst it’s both much more of a real movie than its predecessor, it’s also a simple, straightforward, unambitious one. That sort of thing can be a relief in today’s blockbuster zone filled with multiverses and cross-promotional tie-ins, and it’s plain by the general, initial reaction it’s proven exactly that for many.

Still, I can’t help but wonder when the mass audience became so undemanding. Despite being a paean to unruly willpower, there’s nothing of the like to the film’s crisply ordered, very familiar plot progression, nor anything daring about its approach to its characters and their stories. Where the original at least made gestures towards complicating its morality and destabilising the aura of its hero before reconfirming it, Top Gun: Maverick only goes through the motions of character conflict. Maverick’s calls this time are far more insubordinate than they were in the first film but the movie assures us they’re the right ones (even in the opening vignette where he destroys a multimillion-dollar aircraft). His skirmishes with Rooster are ultimately straw-dummy headbutting. Maverick’s relationship with Rooster is essentially the same as his with Penny – they knew each-other back when, they’ve been through some stuff, and despite the superficial spurning and sparring they all still like each-other, and we don’t have to go to any effort making them connect. Those connections are just there.

Cruise and Connelly bring a decent level of chemistry to their scenes together, convincingly portraying a couple who have been around the block a few times but still have the fire of their younger selves guttering within. Kosinski works in some amusing flourishes that give some flickers of life: Penny takes Maverick out on her yacht and has to teach him basic seamanship despite him being the career Navy man, and later he has to sneak out of her bedroom to avoid giving the game away too early to Penny’s teenage daughter Amelia (Lyliana Wray), only to drop down directly before her expectant gaze and stern warning, “Don’t break her heart again.” None of this escapes the bonds of a standard-issue C-plot romance, and the scene where Penny consoles Maverick through a crisis of confidence feels like it copy-and-pasted from the script of Rocky Balboa, which also dug up an obscure character from the franchise opener to serve as the fill-in for a previous love interest. The film’s best scenes are calculated in divergent ways. The first comes when Maverick goes to visit Ice, who, like the actor playing him, has been debilitated and left almost voiceless by cancer. Maverick confesses his worries and doubts to his old comrade and defender, who tells him by computer that “it’s time to let go” when it comes to Rooster, and then huskily pronounces, “The Navy needs Maverick – the kid needs Maverick.” It’s virtually impossible not to be moved by this, even given what stick-figures the actors played in the original. Part of the new gravitas comes from time and affection for these two actors who remind us for good or ill that more time has passed since the original than anyone involved would care to remember.

Kilmer’s strength as an actor still glows under the ashes of illness, his bond with Cruise has a genuine feel, and the scene ends with a deft flash of audience-tickling humour when Ice then prods Maverick with the question “Who’s the better pilot, you or me?” and Maverick responds dryly, “This is a nice moment, let’s not ruin it.” Later in the film Ice dies from his illness, leaving Maverick defenceless before the military hierarchy, but he decides to take another risk after Cyclone decides to dump him and try a more conservative approach to the raid when it seems no-one can traverse the twisting terrain in the necessary span of time to avoid detection on the impending bomb run. Maverick takes a plane and puts all his piloting legerdemain on the line to prove it can be done, convincing Cyclone that only he can effectively lead the team into battle. This sequence is certainly on point, exploiting both the sophistication of the aerial photography and flying and the straightforward rah-rah of seeing the old hero get his mojo back and prove the world still bends before the awesomeness of Maverick. The actual bomb run proves almost a little too straightforward, despite the inevitable little foul-ups like failing laser guidance that requires so old-fashioned down-home shooting skill.

Both Top Gun movies are inarguably about celebrating the legend of American military strength. The first film, famously, generated a 500% spike in applications to become pilots. The narrative through-line of both movies, whilst preoccupied with Maverick as, well, a maverick, his arts nonetheless simply make him the apex predator in this kind of warfare. But the movies’ pitch also comes with the curious caveat that it is above all just that, a legend. That military strength is rendered a trope, as inconsequential in its way as the realities of Charlemagne’s empire to the stories of Roland or Dark Age Britain to the Arthurian Knights, or the Bengal Lancers in some 1930s Hollywood-made film extolling British imperialism. The abstraction of the enemy in both films, with their menacing black aircraft and face-covering helmets, underlines this legendary conception, even as it also highlights a worrying aspect of military thinking. The “enemy” becomes an amorphous thing, detached from all geopolitical immediacies, turning politics and war into an eternal duel pivoting from foe to foe. Both movies tap tension in anxiety that American military capability isn’t really that much – the MiGs in the first film and the “fifth generation” enemy fighters in the sequel are both described as being formidable and more sophisticated than the US fighter planes – and it’s the calibre of people flying them is what really counts. In the original Top Gun the enemy starts shooting first, and the American pilots are forced to fight for their lives, placing them not only in an underdog position but also in the right. In Top Gun: Maverick they’re engaged in a covert operation and pre-emptive strike.

The potential repercussions of this, and how the pilots feel about it, could be very interesting, but aren’t investigated at all. “Don’t think, just feel,” Maverick instructs Rooster and the rest of the team, which is supposed to relate purely to the required surrender to pure instinct in the heat of jet-powered flying, but also describes every other aspect of their roles. Ours not to reason why, etc. The similarity of Top Gun: Maverick’s basic plot to a host of older war movies is also hard to miss. The bombing run is closest in nature to Mark Robson’s The Bridges at Toko-Ri (1953), and indeed it’s basically the same film, down to Maverick getting shot down after successfully completing the seemingly impossible mission. Except that where Robson took a risk and kept the downbeat ending of James Michener’s source novel in which both pilot hero and his would-be rescuers were shot dead, Kosinski sets up the same situation but delivers crowd-pleasing stuff. Rooster returns to save Maverick from a helicopter that pursues him across the snowy wasteland, only to be shot down himself, forcing the duo to make their way across country together.

Teller, not an actor I’ve felt much liking for thus far in his career, proves surprisingly effective in his role, as far as it goes. With a scruffy moustache he looks enough like Edwards but with a slightly burlier, overcompensating edge. His interactions with Cruise are however more stated than felt. The last portion of the film sees Maverick and Rooster trekking across the snow-crusted landscape and electing to steal a vintage, surplus F-14 from a hanger bay. As far as fan-pleasing touches go this is again pretty good, setting up a finale that wrings excitement from this twist, as Maverick has to not just outfly but outthink two far more modern and formidable opponents in the ultimate dramatization of his career doldrums. But the situations are robbed of what should be some of their tense and immediate impact by the blankness of the setting and the absence of enemy soldiers. It remains as bland and plastic and straightforward as a mid-2000s video game. Which is a significant lack considering that what distinguishes Top Gun: Maverick up until this point is the remarkable beauty and immediacy of the flying sequences, which mostly eschew special effects enhancement as much as the first film and indeed go a few steps further, utilising the cutting-edge camerawork and lensing to show the audience the cast in the planes, and giving a potent sense of the thrills and dangers of weaving a path up a narrow gorge in a plane going hundreds of miles an hour.

The visual drama and immediacy of the flying and filming throughout have been immediately celebrated by viewers and critics alike, and it feels like it could be an important moment in the history of current big-budget cinema, if anyone cares to learn the lesson. At the very least, Top Gun: Maverick is, quite genuinely, an islet of old-school cinema values: putting good-looking people on screen and having them do interesting, spectacular things – an essentialist approach to making popular cinema going back to Pearl White. For all the advancing sophistication of CGI-era cinema, the human eye retains a capacity to tell what’s real from what’s bogus, as Hollywood has begun using its computers as a catch-all for all its efforts, but Kosinski and his crew and actors provide ample evidence that approach to making movies need not be the whole future. Top Gun: Maverick also manages the rare feat of improving enormously on a facile precursor and using it as a solid template, which might well be because that template in turn is rooted in primeval Hollywood lore, however bastardised. Top Gun: Maverick aims to summarise and provide apotheosis for Cruise as a star, but it does so in a manner that confirms just how much of the star’s ambition has waned, and how much the audience expects of him, taking this mostly bland, efficient, solid programmer as some sort of grand return.

Standard
1980s, Action-Adventure, Horror/Eerie, Scifi

Aliens (1986)

Director / Screenwriter: James Cameron

By Roderick Heath

If Ridley Scott’s Alien (1979) sounded in abstract like a movie unlikely to leave much of a mark on cinematic culture upon release, the sequel seemed if anything even more ill-starred. Alien had been a big hit, but attempts to make a sequel soon became bogged down in changing executive regimes at Twentieth Century Fox, lawsuits, and wrangling over returning star Sigourney Weaver’s salary. Despite having emerged as a potential major star thanks to Alien, Weaver had only had one major success since, with her strong if not essential supporting turn in Ghostbusters (1984). A potential answer to the question as to who would make the film, at least, provided when an employee at Brandywine Films, the production company of the first film’s producers and co-writers Walter Hill and David Giler, was on the lookout for interesting new scripts and found a pair by a young filmmaker named James Cameron. Cameron, a graduate of the film schools of Roger Corman and Italo-exploitation, had submitted a potential sequel for First Blood (1981) and his own original sci-fi work called The Terminator, and was busy trying to forget his first foray as director, Piranha II: The Spawning (1982). Hill and Giler, who had taken a chance with Scott and would continue later to hire interesting new talents for the series like David Fincher, Jean-Pierre Jeunet, and Joss Whedon, fed Cameron a basic idea of thrusting the first film’s heroine Ripley into a situation with some soldiers. Cameron hit the ground running in developing the project, but was considered too green to take on directing duties until he made The Terminator on a low budget with maximum industry and potent results.

Cameron was officially hired to make the Alien sequel, given a large but, even by the standards of the time, hardly enormous budget of $16 million, with his then-girlfriend Gale Ann Hurd, who had produced The Terminator, taken on in the same capacity. Cameron’s osmotic knowledge of sci-fi, which caused problems for The Terminator, also drove his interest in portraying spacefaring soldiers in the mould of writers like Robert Heinlein and A.E. Van Vogt. The sequel was filmed at England’s Pinewood Studios, and the 31-year-old Cameron upon arrival found himself facing a lot of scepticism from the British crew, as The Terminator hadn’t yet opened in the UK. Cameron’s own relentless approach to filmmaking, soon to become notoriously onerous, also ruffled feathers, but the film came in, as studios like so much, on time and budget. Aliens was finally released seven years after the first film, an eternity by pop culture standards, particularly in the 1980s. Nonetheless the film proved an instant smash with audiences, and one that would soon enough prove perpetually influential, to the degree that it doesn’t feel like hyperbole to say that Hollywood’s been trying to make it again and again for the past 35 years and never quite succeeding. All anyone who was young and impressionable thought when they first saw it, most likely on video, was that it was awesome.

Arguing over whether Alien or Aliens is the better film is one of those topics movie lovers enjoy fighting over, but what’s certain is that Cameron managed the very rare trick of emulating a great model in a manner that both suited his own sensibility and logically expanded on the original. Indeed, the significant problem that beset subsequent entries in the series was in the inability of any single entry to pull the same trick. Cameron had the unenviable task of mediating Scott’s stylistic approach, which had invested the first film with much of its unique power, and find something new to offer the audience through bringing his own sensibility to bear. The simple addition of an S to the title was all the promissory needed, as simple a declaration as any possible: where before there had been one alien, and the situation matched it, now there would be many, and Cameron follows through on the expectation to expand upon the world and the nightmares Scott depicted. The opening seems to take up where the first film left off, with Ripley drifting through deep space in the Nostromo’s shuttle, the Narcissus, ageless in cryogenic sleep. The craft is intercepted by a much larger salvage vehicle, with a remote robotic unit cutting through the escape hatch and scanning the shuttle before salvagers enter and find Ripley and the Nostromo’s cat Jones still alive. This prologue is exacting in returning the viewer to the mood and method of Alien, not just in the careful recreation of the shuttle set and the hushed, eerily romantic strains of James Horner’s scoring mimicking Jerry Goldsmith’s work, but in the rueful and world-weary comment by one of the rescuers, “There goes our salvage, guys,” immediately recapitulating that this is a universe inhabited by working stiffs where the profit motive looms large and deep space is hardly an escape route from the mundane, where the possibility of rescuing someone is a secondary concern when rounding up a drifting spacecraft.

Cameron continues to follow Scott’s model at first, artfully building a mood of quiet dread where for a vast chunk of the film little seems to happen, although of course every moment of charged intensity without payoff eventually gains it counterweight in thriller action. Such an approach to storytelling in a blockbuster feels all but impossible today, but it’s part of Aliens’ greatness, testifying to a near-vanished moment when crowd-pleasing on the biggest level could also still involve patient, careful storytelling and directorial conditioning. In the theatrical cut of the film, a full hour passes before any actual alien is seen on screen; well over an hour in the “Special Edition” director’s cut assembled for laserdisc in 1990, which stands now as the essential version. Cameron does break from Scott and follows a lead more reminiscent of Brian De Palma in a fake-out dream sequence early on, in which what seems to be the authentic memory of being told by Burke (Paul Reiser), a representative of the company that owned the Nostromo, that she was rescued after 57 years in cryosleep, in the medical bay of a huge space station orbiting Earth: Ripley’s probably real panic attack becomes a nightmare in which she imagines herself impregnated with one of the alien beings which starts to hatch inside her as it did in her fellow crewmember Kane, until she abruptly awakens, panicked and sweating, in the real medical bay. This dream both illustrates the deeply traumatic impact of Ripley’s experiences and provokes the audience’s presumed memory of the first film’s most infamous scene.

As made particularly clear in the Special Edition, Cameron’s script works initially to undercut any hope Ripley’s homecoming will be as positive as the last frames of Alien suggested. She finds herself jobless, disgraced, doubted, and wracked by traumatic nightmares, without friends or family to recognise her upon return, a relic and an exile torn out of her moment. Even her daughter Amanda, who was a young girl when she left, has since grown old and died, a wizened face gazing out at her still-young mother from a pixelated image, time, fate, and identity all in flux. As Burke comes to give Ripley this news, Ripley seems to be sitting in a garden, delivered into nature to recuperate, only for her to pick up a remote control and switch off the large TV screen feeding the illusion. Cameron’s wry visual joke here about technology and falsified environments feels oddly connected with his own extended act of providing such illusion in the fantasy world of Avatar (2009). Soon Ripley is unable to keep her temper when thrust before a review committee who plainly don’t buy her story about the infiltrating alien and seem more concerned by the destruction of the Nostromo and its cargo, and to an extent one can see their point. Finally Ripley is found to have acted negligently, has her flight officer licence cancelled, and learns to boot from the committee chair Van Leuwen (Paul Maxwell) that the planet where the Nostromo’s crew found the alien spaceship and its deadly cargo, now known as LV-426, has now been colonised and is undergoing terraforming.

Aliens immediately recapitulates the cynicism of Alien towards the company, whose canonical name, Weyland-Yutani (suggesting in very 1980s fashion the future convergence of American and Japanese corporate interests into one all-powerful gestalt), was first revealed in the Special Edition, scapegoating Ripley and reducing her to a menial with a tenuous grip on existence. Burke introduces himself by assuring her that “I’m really an okay guy,” which is a pretty good sign he isn’t: although he does seem at first like a solid advocate for Ripley, he nonetheless uses a practiced line of clichés in the course of trying to manipulate her into helping him when it appears she was right all along. Cameron allows images of the cast of the previous film to appear on the computer feed scrolling behind Ripley during the meeting, a salutary touch. But another of Aliens’ qualities is that it’s well-told enough to be a completely stand-alone entity, as the film carefully lays out Ripley’s survivor guilt and contends with the consequences of a situation in a manner most similar types of movie gloss over whilst also offering enough sense of what happened to make her fear as well as the continuing plot entirely comprehensible. Cameron alternates visions of Ripley awakening in stark, body-twisting terror with moments of glazed stillness as Ripley smokes and stares off into nothingness. One nice, barely noticeable touch sees her mane of wavy hair as sported in the first film still present in early scenes but later shorn away to a more functional do, suitable as Ripley is by this time working a labourer in the space station loading docks.

The Special Edition also sports an early visit to LV-426, allowing a glimpse of the colonist outpost, dubbed Hadleys Hope – the outpost’s place sign has “Have a nice day” scrawled in graffiti over the stencilled lettering. Futuristic all-terrain vehicles trundle by the pre-fab structures, buffeted by wind and dust in this tiny island of human civilisation located amidst roiling volcanic rock forms, located someplace between a Western movie town and the outer precincts of hell. A conversation between two administrators (Mac McDonald and William Armstrong) establishes their jaded and frazzled state of mind in running this pocket of habitation whilst an important plot point is conveyed: some company honcho has sent a message asking for a grid reference far out in the planetary wilds to be checked out, so wildcatter mining couple, the Jordens (Jay Benedict and Holly De Jong), have gone off in search of it. Of course, the Jordens come across the all-too-familiar wrecked horseshoe spaceship. I’ve always found this portion of the director’s cut interesting but ungainly: effectively atmospheric, it gives a glimpse of Hadleys Hope as a functioning zone of labour and community, with convincing touches like the playing children who invade the control area of the otherwise tediously functional outpost, and a glimpse of the Jordens as an example of the kind of people who would choose such an existence – tight-knit, working class, adventurous. But it dispels the highly effective sense of mystery and discovery sustained in the theatrical cut, has noticeably weaker acting, and it goes just a little too far in coincidence in presenting Rebecca ‘Newt’ Jorden (Carrie Henn), later to prove an essential character, as being at the epicentre of the nascent crisis. Newt screams in horror as she beholds the sight of her father with a facehugger gripping his head with remorseless biological purpose whilst her mother urgently sends out a mayday.

An unstated amount of time passes before Burke comes to Ripley’s domicile with a representative of the Colonial Marines, Lt. Gorman (William Hope), and tells her that contact with LV-426 has been cut off, and they want her to come with them as an advisor as a unit of Marines are sent to investigate. Ripley is at first, understandably, determined to not to go, resisting Burke’s arsenal of pop psychology cliché (“Get out there and face this thing – get back on the horse!”) and the offer of protection from the armed forces that Ripley already, plainly half-suspects might be vainglorious. Only another wrenching nightmare and a long, hard look in the mirror convinces Ripley there’s only one way out of labyrinth for her, and that only after calling up Burke and seeking assurance that the plan is to exterminate the aliens. Cut to the Marines’ spaceship, the Sulaco, cutting through deep space: the name, taken from a town in Joseph Conrad’s Nostromo, extends that running gag and the connection with Conrad’s grim contemplation of hearts of darkness and corporate-imperial enterprise. Cameron apes Scott’s creation of mood and tension by recreating the quietly gliding camera movements Scott explored the Nostromo with, now scanning the Sulaco’s interior. James Horner’s scoring, like Goldsmith’s employing horns and woodwinds to illustrate the eerie absence of life, interpolates faint drum taps that match the sight of military hardware dormant. One quality that invests Cameron’s early films with much of their populist muscle is the respect and feel he had, certainly earned in his time working as a truck driver in his early 20s, for working class characters, strongly defined by their little social units and camaraderie. It’s a quality Cameron shared with John Carpenter, his immediate forebear as the hero of neo-B movies, although with Cameron it’s arguable this quality arguably hardened into a kind of shtick by the time of Titanic (1997) and Avatar, and where Carpenter’s sensibility led him to increasingly ironic considerations of genre storytelling, Cameron knew which side his bread was buttered on. Nonetheless this lends weight to Cameron’s glancing portrait of life LV-426 and the attitudes of the grunts of the Colonial Marines, as well to Ripley herself. Weaver herself noted that Aliens is essentially one great metaphor for Ripley overcoming her trauma, albeit in a way that thankfully avoids overtness.

It’s important for Cameron that Ripley, originally portrayed in Alien as an officer who makes a slightly snooty impression on her more plebeian crewmates and irks others with her cautious mentality even as circumstances prove her right, here falls basically to the bottom of society as well as mental health. Burke, whilst assuring her there’s nothing wrong with it, tries to plants hooks in Ripley by commenting on her newly tenuous existence. What he doesn’t know, nor Ripley herself, is that her fall also occasions her rise, with particular consequence in the climax, where her specific skill and talent learnt on the loading docks arms her for the ultimate battle with her personal demon. The detachment of Gorman’s Marines, awakening along with Ripley and Burke from cryosleep, is quickly and deftly sketched individually and as a functioning team, particularly the dominant if not necessarily most genuinely strong personalities, including the motor-mouthed, enthusiastic Hudson (Bill Paxton) and the formidable Vasquez (Jenette Goldstein), as well as the quiet, calm Corporal Hicks (Michael Biehn), and the no-nonsense sergeant Apone (Al Matthews). The Marines are reassuring in their confident certainty of their own toughness and competence, and also their generic familiarity, combining classical war movie archetypes and modern sops: the unit includes women, a touch that illustrates Cameron’s cunning retrofitting of old movie templates for a new audience as well as suiting his own sensibility – Apone, who jams a cigar between his teeth within moments of awakening, is right out of a Sam Fuller. But the most crucial point of emulation is Howard Hawks, as the core team fuses together in to a functioning unit once the authority figures are dead or counted out and prove more effective once reconstituted as a semi-democratic whole. Ripley could be said to play the part of the traditional Hawksian woman, except Cameron inverts the old emphasis: she doesn’t have to adapt to the group, but the group fails because it doesn’t adapt like her. Cameron disposes of any dissonance as Hudson teases Vasquez, as she immediately starts doing chin-ups, with the question, “Have you ever been mistaken for a man?” to her immortal riposte, “No. Have you?”

The soldiers patronise Ripley not as a woman but as a civilian, something she gauges immediately, and she takes a certain wry, challenging delight in showing off when she clambers into a robotic loading suit that resembles an anthropomorphic forklift and casually handles a heavy load, much to Apone and Hicks’ approving amusement. Cameron drops in effective, intelligently accumulating character touches that give depth to the Marines, from Hicks falling asleep during the bumpy descent to the planet, to Vasquez and Drake (Mark Rolston) displaying their deep sense of camaraderie as masters of the big guns, drilling in choreographed movement and sharing their own sense of humour, and shades-wearing, ultra-cool shuttle craft pilot Corporal Ferro (Colette Hiller) spouting surfer lingo as she steers her craft down through the stormy clouds of LV-426. There’s also the android (“I prefer the term artificial person myself”) Bishop (Lance Henriksen), present as a standard member of the team. At one point Gorman gets Hicks and Hudson’s names mixed up, a hint at the speed with which the unit was formed that can also be taken as a wry acknowledgement of the difficulty in telling a bunch of young men with buzz cuts apart and of Gorman’s lack of deep investment in noticing the distinction. Hudson himself has an edge of bratty braggadocio that first vanishes when Drake forces him to give aid to Bishop in his party trick display of speed and precision with a knife, but resurges as he regales Ripley with the splendours of these “ultimate badasses” and their arsenal of cutting-edge technological weaponry. The soldiers and their tag-alongs eat before getting mobilised, and another facet of social tension manifests: the grunts notice Gorman doesn’t eat with them, another early sign he’s not going to prove much of a leader. Ripley, remembering Ash from the Nostromo, reacts with virulent unease when she realises what Bishop is, despite his Isaac Asimov-quoting reassurances.

Later, during a briefing for the unit, Gorman generically describes the creatures Ripley has encountered as a xenomorph – exterior-changer – in some official taxonomical flourish that has become since the general name for the malevolent species. After preparing for deployment, the unit is dropped into LV-426’s atmosphere and upon landing find Hadleys Hope seemingly deserted, with signs like half-eaten meals, in a nice nod towards the mystique of the Mary Celeste, betraying the suddenness of what befell the colonists. The Marines soon turn up signs that prove Ripley’s story, particularly patches of metalwork eaten through by the xenomorphs’ spilt acidic blood, and occupy the command centre which was hastily fortified for a last stand. Whilst exploring the deserted domicile, movement detected on their sensors proves to Newt, now bedraggled and deeply traumatised, but also having managed to survive thanks to her intricate knowledge of the domicile’s air duct system, gathered in her years playing in them. Ripley quickly takes on a motherly role for Newt. The team discover two live specimens of the “facehugger” strain that implants larvae in living hosts, kept in plastic tubes in the centre’s Med Lab, with a surgeon’s notes queasily reporting a patient died having one specimen removed. Finally the Marines, trying to find the missing colonists by looking for their subcutaneous tracking chips, locate them seemingly all congregated together in a space under the gigantic atmospheric plant, a fusion reactor-powered array busily making the planetary atmosphere breathable. But when the Marines venture into the plant, they quickly find signs they’re entering a xenomorph nest, and the one living human they find amongst the many eviscerated victims they find fused to the walls quickly dies as one of the larval aliens explodes from her chest. Within moments the unit is attacked by swarming xenomorphs, quickly reducing their ranks and setting the remnant to flight, and it falls to Ripley’s quick thinking to save them.

One aspect of Aliens, relatively minor on the dramatic scale but important to the deep impression made by its overall look and texture, was Cameron’s strong feel, bordering on fetishism, for both a realistic technological milieu, and for military lingo and tough-hombre attitude. Some of the hardware, like futuristic guns mounted on steadicam harnesses and the robotic loading suit, still remain exotic, but other touches, from the Marines’ helmet-mounted cameras to video phones, have become familiar, and all still seem part of a coherent vision of a future that’s at once hi-tech but also rough-and-ready, everything designed for hard encounters on far-flung rocks. That the Marines would use a “drop ship” to shuttle them to and from the planet rather than land a cumbersome spaceship like the Nostromo on LV-426, provides both a logical-feeling aspect of the mechanics of the enterprise whilst also echoing both World War II landing craft and helicopters in the Vietnam war, and also, eventually, provides an important component of the plot. The drop ship itself disgorges an Armoured Personnel Carrier, which the Marines use as a mobile protective base of operations. The visual sheen of Adrian Biddle’s cinematography, with omnipresent steely blues and greys, suggests that the atmosphere itself has soaked up the cobalt-hued lustre of gunmetal and industrial colossi, and the first sight Ripley and the Marines have of LV-426 is of the enormous atmospheric processor installation, powered by a fusion reactor, looming out of the grimy haze, and Hadleys Hope beyond, blurry and smeared in being seen through cameras.

Cameron’s use of such mediating technology also gives Aliens flashes of estranged menace, as the signs of battle and carnage the Marines find once they penetrate the interior of Hadleys Hope, bearing out Ripley’s accounts, are mediated through grainy, fuzzy camera feeds. The oft-emulated scene of Gorman steadily losing all connection and control as the Marines are attacked and the mission turns to lethal chaos intersperses immediate footage and glimpses conveyed through the way their cameras capture incoherent flashes of action and, in the cases of those grabbed or killed by the xenomorphs, blacks out: the technology, which seems to embrace and unite the humans, instead only testifies to their breakdown and impotence. This sequence, which sees the film finally combust after its long, nerveless build-up, cleverly reproduces a key aspect of Alien in the idea of the responses to the xenomorphs being limited by situation, as the nest is directly underneath the plant’s cooling systems, which means that firing off powerful weapons could critically damage the reactor and result in a nuclear explosion. Given the unexpected signs of sentient intelligence the xenomorphs display, too, this might not be a coincidence. This means the team is left almost defenceless as the aliens pounce, save flame throwers and Hicks’ shotgun (“I like to save this for close encounters.”), although Drake and Vasquez, having contrived not to hand over all their ammo, start blasting away wildly as the attack comes.

Cameron and the design team gave the xenomorphs a slightly different look for the film than the sleek anthropoidal shark look of the original model, kicking off a motif in the series where the creatures adapt to their environment. Here they’re distinctly more demonic with a more veinous-looking exterior, hobgoblins surging out of dark reaches they’ve decorated to suit themselves, an environ festooned with eviscerated corpses in a vision of a Dantean hellscape. They discover one living woman (Barbara Coles) who, as Ripley did in her dream earlier in the film, begs her would-be rescuers to kill her, but they’re too late to stop the larval “chestburster” alien from erupting from her chest. The Marines immediately incinerate it with a flamethrower, but this has the unfortunate effect of stirring the other xenomorphs from their nooks. Gorman, pale and sweating and delirious in his horror, quickly proves incapable of a response, so Ripley leaps into the seat of the APC and charges through the corridors of the processor plant, Horner’s furiously martial scoring booming out in announcing the gear change from cosmic horror to rumble-time action. Ripley’s frantic driving in her compelling sense of mission, APC careening against walls, and Gorman’s attempt to intervene only sees him fought off by Burke and then knocked silly by falling containers. Ripley crashes through a partition and reaches the Marines, but not in time to save Drake, who takes a face full of acid blood when Vasquez blasts a xenomorph about to launch on him. As it tries to force open the APC doors, Hicks jams his shotgun in a xenomorph’s mouth and cries “Eat this!” before blowing its head off – an all-time great cheer-out-loud flourish that deliberately makes mincemeat of one of the most disturbing aspects of the xenomorphs as seen up to this point, their double jaw.

One of Cameron’s most important storytelling inflections that recurs throughout Aliens is evinced here in near-throwaway fashion, as Hick’s heroic action nonetheless results in spraying acid blood burning Hudson’s arm. This motif of rolling crisis where gestures and actions constantly result in unintended consequences drives much of the story in a manner that feels realistically chaotic whilst also forcing it onwards in compulsive motion. Ripley manages to barrel the APC out through the plant door after running over a xenomorph that tries to break through the windscreen to get at her, at the cost of shattering the APC’s transaxle. The Marines call in Ferro and the drop ship to come pick them up, but a xenomorph gets aboard the ship and kills the crew, resulting in the drop ship crashing and colliding with the atmospheric plant, setting in motion exactly the inevitable nuclear meltdown they feared. Later in the film Vasquez and Gorman’s final action of blowing themselves up to avoid being eaten and take a few xenomorphs with them offers a moment of valiant kamikaze grace, but also causes another accident that forces Ripley to even more dangerous and strenuous actions.

Aliens tends not to be thought of as a horror movie, unlike Alien, which more obviously straddles the narrow gap between that genre and sci-fi. And yet it has just as much horrific imagery and atmosphere as its precursor, and indeed goes a few steps further, like showing the results of people getting sprayed with the acidic alien blood, and the imagery of the hive festooned with dead, eviscerated colonists. As well as the obvious Horror cues Alien subsumes – the “haunted castle” space ships, the blasted alien planet, the lurking monster, the presence of Ripley as an early and defining “final girl,” the strongly Lovecraftian tilt of the imagery and ideas – it exemplifies how Horror is a style or genre defined by tension derived from the fallibility of the feebly human before forces beyond their control. By contrast, action as a genre is defined by the dispelling of such forces through exemplars of human resilience and toughness: filmmakers don’t have some big, tough muscleman turn up in The Texas Chain Saw Massacre (1974) or Halloween (1978) to kick the fiend’s ass, precisely because such stories require the heroes to be distinctly more vulnerable than the avatars of evil. Aliens can also count classic horror films like The Birds (1963) and George Romero’s Dead films as precursors in the theme of fighting violent inhuman besiegement.

But of course Aliens is also a war movie and an interstellar western, and the argument between the immobilising dread of horror and the proactive furore of these other genres is part of what makes Aliens endlessly engaging as a grand nexus of various storytelling traditions and inflections. As legendary as the film’s heroic beats have become, they wouldn’t be at all effective if Cameron wasn’t also so committed at walking his characters up to the edge of the truly nightmarish. The disparity can be traced to the divergent urges expressed in the roots of the two genres. Both go back to stories told around tribal campfires in a far-flung past. In such oral traditions, horror is based in the kinds of stories told to keep children close to the circle of light, warning balefully of the gleaming eyes watching from the dark, whereas those other genres are based in the tales told about great warriors and leaders, the defenders of the tribe, the ones strong enough to go out into that dark. Something Aliens does better than just about any other example I can think of is find the interlocutor of the two in the image of a protecting parent.

Cameron’s approach to the war movie, whilst containing character types going back to silent films like The Big Parade (1925), is nonetheless shaped by his own and his original audience’s cultural moment. Aliens presents a strongly nudging subtext for a popular understanding of the Vietnam War: the Marines, confident in their edge of both machismo (even the women) and technological superiority, as they descend into an environment which their foes, who prove far more intelligent and dangerous than expected and motivated by more coherent, communal urges, are all too good at exploiting. Cameron emphasises the motif through both casting – Matthews, in a casting touch anticipatory of R. Lee Ermey in the following year’s Full Metal Jacket, had been a real-life US Marine, and knew the required attitude inside out – and details like the future-but-not drop ships and the subsumed banter and attitude of Vietnam-era American soldiers. Cameron had success writing the post-Vietnam revenge and homecoming fantasy of Rambo: First Blood Part II and to a certain extent Aliens can be read as its distaff variation, with Ripley fulfilling the role of resurgent natural warrior. But Aliens feels closer to the more considered metaphorical meditation Cameron had woven into The Terminator, where Biehn’s Kyle Reese was easily read as a damaged returned veteran.  Aliens came out in the same year as Oliver Stone’s Platoon, and the two films’ similarities include a soldier’s-eye sense of disdain for officer school training grad lieutenants.

Aliens feels its way around all this in portraying Ripley’s reconstruction from PTSD-riddled human cargo to the essential and emblematic action heroine. Ripley’s place in finally and persuasively creating an archetype scarcely seen so unfettered since folkloric figures like Boudica, Kahina, or Jeanne Hachette has been very well covered ever since, but it’s worth noting on some of the things Cameron and Weaver manage to do through her that made her so vital. As noted, Cameron presents a largely gender-egalitarian world, mediating the traditional Hawksian testing of the outsider on the level of civilian versus soldier and grunt versus officer, cutting out any of the usual jockeying and bickering or tendencies towards what is now called “girlboss” politicking. Ripley’s wisdom, as in the first film, is a mere edge of awareness and forthrightness, and what seems to be her chief liability, the crippling horror of her prior experience with the xenomorph, proves to be a great advantage too, able to recover more quickly from the dizzying blows of their attacks and already knowing what kinds of behaviours will save lives and which will get them all killed. A crucial moment comes when she reacts to the horrible death of the cocooned survivor, recreating her own image of herself from her dream as impregnated and doomed, as Ripley grips her own stomach and grimaces in terrible sympathy. As far as catharsis goes, this is about as rough as it gets, but it nonetheless immediately precedes her resurgence as a fighter.

To this Cameron added a faith that Ripley’s specifically feminine qualities were potent virtues rather than discomforting appendages to be denied or ignored in the course of enabling her. Alien suggested maternal instinct in Ripley in her choice to save Jones at the risk of her own life, and to a certain extent Cameron merely elaborates on this streak in reiterating the lengths Ripley will go to to save those she cares about and in subtly reproducing the original film’s basic plot beats. Nonetheless Aliens is much more specific, and particularly in the Special Edition makes it clear that for Ripley such instinct is because being a mother is a significant and immediate part of her identity. This signals why she’s able to form such a quick and intense bond with Newt, and also underlies her instinct to race to the rescue of the Marines. It’s also apparent even in small but consequential gestures as when Ripley orders Newt to leave the APC’s command space when the cameras show the Marines exploring the hive and seeing colonist bodies festooning the walls: as well as the awful spectacle in and of itself, in which Ripley amusingly resembles a dutiful parents warding a child off from something verboten on TV, Ripley also knows well Newt might see her parents and brother amongst them.

Newt herself is in part a nod to the kinds of urchins who attach themselves to soldiers in classic war movies, whilst presenting an ideal surrogate daughter for Ripley in the way too she is an uncommon, alternative kind of survivor: at one point Ripley admonishes the ranting Hudson with a reminder that Newt found ways to subsist for weeks without help or training, so surely the ultimate badasses can take a few lessons. Newt wields a mixture of the authentically childlike – picking up the Marines’ idiom and gestures (“Affirmative!”) with mimicking delight – and an edge of premature awareness and gravitas, in her certainty that the Marines’ firepower “won’t make any difference” against the aliens, and her nudging reminder to Ripley that her doll Casey isn’t cursed with scary dreams unlike herself and Ripley because “she’s just a piece of plastic.” It’s a measure of the depth of Weaver’s performance, and probably the reason why she gained a Best Actress Oscar nomination for the role, a rarity for such a genre movie, in that she’s coherently able to shift between more fearsome postures and gently coaxing maternal interactions with Henn’s Newt, in utterly convincing vignettes like her murmuring ruefully, after dabbing away some dirt on the girl with some cocoa when she’s first discovered, “Now I’ve done it, I’ve accidentally made a clean spot here – now I guess I’ll have to clean the whole thing.” Newt is of course also, like Jones, a plot device, providing a motive for Ripley to not only survive, but to take the kind of risk usually reserved to heroes of classic mythology.

Meanwhile the rest of the humans interact with a deft combination of acting and writing to the point where they’re more precisely drawn than many another film’s lead character, from Paxton’s brilliant slide from posturing wiseass to whiny hysteric before finally going out in a blaze of authentic glory, to Goldstein’s strident Vasquez demanding of the injured Gorman, “Wake up, pendejo, and then I’m gonna kill you!” Henriksen, a familiar enough character actor in movies including Dog Day Afternoon (1975) and Close Encounters of the Third Kind (1977), had been the star in Cameron’s Piranha II: The Spawning and his initial proposed casting for the role of the Terminator. Cameron’s fondness for him was justified as playing Bishop finally boosted him to cult acting hero status, in part because he expertly walks a line of studied blandness that sustains the question as to whether Bishop is another cyborg monster like Ash – he has a similar awed regard when studying their anatomy – or a good guy. The answer finally comes when he makes a quip, “I may be synthetic, but I’m not stupid,” when he volunteers for a risky mission only he can likely pull off, and it’s impossible to doubt him henceforth, even when he seems to abandon Ripley and Newt to their fate.

Biehn, hastily brought aboard the movie to play Hicks after James Remar was forced to drop out, finished up playing a similar role to the one he had in The Terminator as an ideal male hero who nonetheless finishes up too battered and scarred to be of much help to the heroine as she faces evil alone. Hicks however isn’t a damaged case like Kyle Reese was, but rather a quiet, intense dark horse who clearly isn’t eager to be the star: “Yeah…yeah,” he murmurs ruefully after Ripley points out he’s now in charge, a marvellous little moment for Biehn. But within moments, after being incidentally belittled by Burke, Hicks readily commits to command and to implementing Ripley’s suggestion of aerial nuclear bombardment of the area – “Only way to be sure” – in a way that suddenly confirms he’s the rare character both smart enough and sufficiently untroubled by ego to know the right idea when he hears it, and so is precisely the leader the crisis needs. The crash of the drop ship foils this plan, and obliges the team to fortify themselves in the command centre, sealing up every conceivable door, pipe, and conduit, planning to wait out the 17 day interval before another rescue mission is sent. But Bishop soon tells them they can’t wait that long: the drop ship’s crash damaged the atmospheric processor and it’s now on a countdown to explosion. Bishop agrees to venture outside to patch into the outpost’s transmitter and remote pilot a second drop ship down from the Sulaco. During the wait, Ripley and Newt find themselves trapped with two freed facehuggers specimens, and are only rescued by the Marines in the nick of time. Ripley knows full well this must have been orchestrated by Burke, who she already knows both ordered the search for the alien ship and wants to take the specimens back to Earth, and saw a good way of getting what he wants whilst silencing Ripley. And, incidentally, everyone else.

The reveal that Burke is a villain isn’t at all surprising, as it was pretty compulsory for a 1980s genre film to have an asshole yuppie. It could be said his presence dials down the Kafkaesque portrait of corporate insidiousness in Alien to something more containable: rather than operating on the company’s behalf Burke’s self-defence suggests it’s his own opportunism driving his actions. Still he’s the avatar of the same forces at work, and Reiser makes the character effective in the way he carefully shades Burke’s purposefully inoffensive façade with his unblinking believe-you-me stare and air of practiced facetiousness, a film of sweat greasing his upper lip as he labours to keep up his bullshit in the face of the Marines’ murderous anger. His execution is only staved off by a sudden power outage, a failure that tells Ripley the xenomorphs are on the move with purpose, much to Hudson’s disbelief (“They’re animals, man!”), but quickly confirmed by the team’s motion detectors. Cameron’s use of the detectors, pulsing with ever-increasing pitch and squirming blurs on their readout screens confirming the horde’s approach, to generate tension is peerless, whilst also returning to the ambiguity of technology as a filter for experience. The relentless march of the monsters towards the command centre remains invisible and illogical as they seem to be right upon the humans but without any sign of them, until the penny drops and Ripley turns her gaze upwards towards the panelled ceiling – the one, forgotten conduit for invasion. The pure essence of the monster movie and everything the mode encompasses comes in the next moment: Hicks is boosted up to lift a panel and turn a torch down the duct, glimpsing the hellish vision of a horde of xenomorphs crawling inexorably closer.

Aliens created a template that young and eager genre filmmakers, and some not-so-young ones, would imitate exhaustively in years to come. The hard, chitinous look imbued upon the tech and environs would be endlessly imitated along with the plot patterns and lines of defiant dialogue. Cameron’s editing of the action scenes is quick almost to the point of being subliminal in places, generally to mask limitations of the special effects but also amplifying the sense of the blindsiding speed with which situations turn on a dime from anxious calm to life-and-death conflict. And yet it’s also still entirely lucid and precise in filming and framing. Cameron’s repeated, forceful use of point-of-view shots goes beyond the fascination with layered media, and provides much of the film surging, immediate energy – barely noticed in the rush of events as when he cuts between Burke’s viewpoint as he shuts the door sealing off himself from Ripley and Newt and theirs as they see the door close, and repeated with more bravura towards the end as Cameron adopts Bishop’s pilot’s-eye-view as he barrels the drop ship through plumes of smoke and fire amidst the jutting steel forms in fleeing the atmospheric processor. The sequence of Ripley and Newt trapped in the Med Lab is particularly great in exploiting what the audience both knows and doesn’t know as well as offering a moment of pure situational thrill-mongering. Cameron reiterates the constant motif in the film and its predecessor involving waking and sleeping and the blurred ground between dream and nightmare, as Ripley, who has fallen asleep with Newt who by habit hides under her bed from the very real monsters, awakens and spies the toppled tubes that contained the facehugger specimens, shifting from an idyllic portrait of her bonding attachment into imminent danger and threat, as well as invoking the basic parental role, as the person whose presence allows a child to sleep untroubled.

Ripley quickly finds they’ve been locked in, and Cameron cuts to a shot of Burke switching off the security camera in the Med Lab unnoticed by the Marines. Hicks has given Ripley one of the pulse rifles after showing her how to use it, but it’s been lifted and left on a table outside. Ripley has to find a way of attracting attention, a problem she solves quickly enough by setting off the fire alarm. Hicks and the other Marines dash to the rescue, but how long it will take them to get there is unknown. Ripley has gained their attention, but has made the situation even more nightmarish as infernal red fire lamps glow, the harsh siren buzzes and robs any advantage of listening for the creatures, and water pours down: will the water slow down the facehuggers, or do they love it? For those who had seen Alien, the facehuggers are known to be swift and akin to an instant death sentence once attached, but just how fast they can move and whether they can be outwitted is still moot. Cameron builds to the sear-itself-into-your-cortex shot of the facehugger scuttling after Ripley with obscene multi-limbed motion before it springs on her, wrapping its tail about her neck, Ripley trying to find off its furiously wriggling form, whilst Newt manages to pin the other one’s tail against the wall as it comes for her. Only then does Cameron cut to the sight of the Marines outside, having arrived in the meantime: their appearance is both logical but also a non-sequitir, a startling break from the suffocating moment of dread. Hicks tells the others to shoot out the plexiglass window before launching himself through it in a moment of fearless bravura, and the Marines earn a moment of heroic effectiveness as Hudson saves Newt whilst Hicks, Gorman, and Vasquez untangle the one on Ripley and toss it into a corner to be blasted to bits.

The final invasion by the xenomorphs likewise exploits the red emergency lighting to signal the change from placidity to hellish urgency, as monstrosities drop from the ceiling and erupt from the floor. Burke momentarily prevents the team’s retreat by locking a door, seemingly hoping the team will be killed so he can meet up with Bishop and escape, only to find himself trapped with one of the monsters. It’s a measure of the craftsmanship brought to bear in the film that this sequence manages to evoke the authentic chaos of such a battle as the jangling monsters spring and surge in the bloody red light, whilst also capturing iconic vignettes for its heroes – Hudson taunting the xenomorphs as he guns them down, Vasquez blasting them with her grenade launcher, with Horner’s most epic strains blasting all the way. Hudson, Vasquez, and Gorman all die in the rear-guard defence. Cameron allows each to go down as the reborn absolute badass they always sought to be, fighting to the last round with all their ferocity and grit brought to bear, Hudson dragged into the abyss still screaming out curses at the monsters, Gorman blowing himself and Vasquez up when he realises they’re trapped and can’t escape.

But it’s also worth noting that their gestures are also self-defeating, dying in part by their own heroic pretences as well as the monsters, as none of them quite has the sense to follow Newt at top speed: the little girl holds the key to their salvation in knowing the way through the air vents to the landing field. In this regard Cameron echoes something of the romantic fatalism of H.G. Clouzot’s The Wages of Fear (1953), and indeed its source novel with its last line describing its ill-fated hero as one killed by his own ferocious determination to live. The way Vasquez wails, “Oh no!” after she’s crippled by some of the xenomorph blood, is a perfect signature for her character, registering both fury at herself and terror in finally being crippled, before the simultaneously stirring and ironic sight of her and Gorman locked together in a moment of perfect fulfilment in the second before Gorman’s grenade goes off, and they vansish in a fireball. Problem is, this götterdamerung for warriors results in a shockwave that makes Newt fall into a vent and plunge to a lower level in the building, demanding Hicks and Ripley pursue her. By the time they reach her she’s been snatched away to the hive by a xenomorph, and Hicks is badly burned by acid blood killing another. Ripley manages to help Hicks reach Bishop as the drop ship arrives, but insists she has to back into the hive to rescue Newt. Cue perhaps the all-time greatest variation on a standard action movie vignette, as Ripley arms herself to the teeth in preparing for the venture whilst Bishop flies her into the atmospheric processor, which is beginning to show signs of destabilising in the face of imminent meltdown.

Everything up until this point has been great, but Aliens kicks to a higher level, reaching the innermost core where those divergent ancient storytelling traditions fork, in this sequence. This is of course in large part to the converging elements of cinema – Weaver’s performing, the shooting and editing, Horner’s big brass-and-drum scoring – but also because of the way everything seen before in the film and its predecessor unites into one, pure spectacle. Much like the following year’s Predator, the climax dispenses with all social-animal preliminaries and gets down to a basic, primal rite, the hero who must venture into the bear’s cave and risk tooth and claw. But with the corollary that Ripley’s motive is not symbolic or general, but a specific, deeply personal expression of maternal urge that overrides every other instinct in the existential manual. The deep-flowing fairy tale motif returns as Ripley uses flares like the breadcrumb trail in Hansel and Gretel, whilst on a more mythic level she combines in herself Theseus and Ariadne heading into the Labyrinth on the hunt for the minotaur, Perseus and Andromeda, St George and the princess. The processor plant, glimpsed as Bishop flies into it, has become a gothic monstrosity, spitting lightning and fire, the most literalised edition of William Blake’s vision of dark satanic mills as the blight of industrialism conceivable. All classical storytelling kneaded into modern psychological theory, and it’s working on that level too, as Ripley has also found the overriding urge that makes all inner demons ineffective. At the same time, Cameron lets the audience see Ripley thinking as well as acting: the weaponry she assembles – taping a flamethrower to a pulse rifle, readying the flares – is, far from heedlessly vainglorious, instead utilising every particle of knowledge she’s gathered about her foes and their home, from their physical traits to their numbers, which by this point if hardly decimated must be greatly thinned, and with the majority of the remaining host left behind in the abandoned command centre. In short, even as Ripley finally becomes an action hero unbound, she’s still very much the character she’s been portrayed as, quick on her mental as well as physical feet. If Cameron had by and large eased back on the protean erotic imagery Scott wielded by way of H.R. Giger’s art in the earlier part of the film, he brings it back with a more sickly, suggestive edge in the sight of Newt swathed in hardened cocooning gel that looks like ejaculate, a xenomorph egg peeling open in rather penile fashion, giving this vignette a coded quality of a wrathful mother coming to save her child from a paedophile.

The symbolism inverts nonetheless as Ripley successfully locates Newt and tears her free only to stumble upon the monstrous queen, a great bony crone with a gross, pendulous egg-sack spitting out monstrous seed. Ripley has found her own interspecies doppelganger – the queen’s squarish jaw even seems to have been deliberately moulded on Weaver’s – as another fiercely protecting mother, but this one diseased, spawning misbegotten devils. The two communicate in gesture, as Ripley gives a spurt of fire from her flamethrower, just enough to make clear to the queen she’ll set fire to her eggs if she lets the xenomorphs lurking in the wings come out, and the queen bids them retreat. The tentative little truce ends when one of the eggs opens: Ripley gives a tilt of her head, grits her teeth, and starts blasting. It’s impossible not to share Ripley’s raw, punishing, near-mindless expression of exterminating rage, and yet as with the Marines earlier, her warlike self-purgation is self-defeating, as she wastes most of her arsenal destroying a hive that will be blown up anyway in a few minutes, making herself very close to a victim of new warrior bravura. Tellingly, Ripley aims all her rage and grenades at the queen’s vestigial egg-sack rather than her exoskeletal body, and after Ripley flees with Newt, the alien queen rips free of the sack and follows, bent on vengeance. Ripley finds Bishop seems to have flown off with the drop ship, seemingly confirming Ripley’s anxiety about Bishop, and in the moment of ultimate confrontation with both parental and childhood fear, Ripley tells Newt, “Close your eyes, baby,” as the alien queen emerges from the shadows of an elevator. Except, of course, Bishop suddenly flies the drop ship into view and scoops up the two humans, before fleeing at top speed, just managing to escape the colossal explosion that consumes Hadleys Hope and everything around it and zooming back into the stars.

Cameron makes a dry nod towards a Spielbergian take on a cinematic fairy-tale motif, as he shifts from the cataclysmic vision of the explosion to the sight of the drop ship zooming up into the stars, Horner’s music now offering gently melodic, resolving sounds at a juncture that for most movies would mark the end of the bad dream. But this being Cameron, of course, he has a trick up his sleeve as he did with the emerging cyborg in The Terminator and with the same basic concept of an inimical form of intelligence simply refusing to observe the niceties of what a human would justifiably call enough, as well as repeating and expanding upon the finale of Alien. Right at what seems to be the hearty final moment of conciliation between Ripley and Bishop, who’s delighted by her praise, the hiss of burning acid and Bishop suddenly contorting in pain announces a last act as the alien queen crawls out of a landing gear bay, having skewered Bishop on its horny tail, before ripping him in half. Being as he is an artificial person Bishop doesn’t expire from such treatment, but the vision of both Hicks and Bishop left too injured to help Ripley not only demands she find a way to battle the monster alone but also carries potent metaphorical aspects – Cameron’s viewpoint of a fatally injured idea of masculinity, exposed in both the classical hero Hicks and the motherly, slightly fey male Bishop, whilst playing nice in that they’re both nobly wounded rather than toxic and imperious like the Terminator, nonetheless demands a new kind femininity evolve to take its place, and with the suggestion that the last act of all wars is ultimately fought by women, those who have to deal with the subtler but more pernicious monsters it unleashes.

Bishop’s sundering is also a bravura moment of visual ruthlessness, a shock twist that resembles Ripley’s discovery of the alien on the Narcissus in the previous film and also a last, needling reminder that the material is still mean stuff. Whilst the alien queen hunts for Newt, who tries to hide under the docking bay floor gratings, Ripley emerges wearing the power loader suit, augmented to a level of power equal to the monster. Okay, altogether now, three…two…one: “Get away from her, you bitch!” An unnecessarily rhetorical flourish, probably, given we’ve already seen the idea illustrated thoroughly, but still one of the most delightful moments in the genre film canon, and the signature for Ripley: this isn’t Ripley the damaged survivor or Ripley the hysterical berserker but the ultimate version, powered up with steel fists, completing the journey in now making clear it’s the monster that should be scared. Later, in Titanic and Avatar, Cameron would more conspicuously re-devote himself to what could be called new-age editions of imagery and themes echoing out High Romantic art and literature of the 1700s and 1800s, where artist-heroes rewrite reality with passion, flee collapsing idols, and bestride pristine wildernesses, a twist that might have seemed odd given his penchant for technology as a device both liberating and frightening.

But it becomes clearer in watching Cameron’s oeuvre that the dark side of technology lies in its potential, indifferently destructive effect on living systems, the appeal of it lies in restoring the kind of heroic agency associated with classical art forms. Thus Ripley repurposes a tool, one associated previously with her humiliation and reconstruction, into a new kind of knightly armour, able to step up to the nastiest demon lurking in Beelzebub’s caverns and sock it in the face. Finally, in the titanic struggle that follows, she manages to dump the creature into an airlock and blast it out into the same void as its predecessor, although not before the queen, with its species’ characteristic will to survive, keeps hanging on to Ripley to the bitter end. Finally Ripley seals up the ship as the bifurcated Bishop clings onto the flailing Newt, who finally, unthinkingly anoints Ripley as “Mommy!” as they’re finally united. Cameron returns to the fairy-tale motif for a final image of mother and daughter delivered back to their dreams, perhaps no better than before, but at least now just dreams.

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1980s, Auteurs, Fantasy, Horror/Eerie, War

The Keep (1983)

Director / Screenwriter: Michael Mann

By Roderick Heath

The Keep’s very first shot, as if tracing the path of a falling angel, describes a seemingly endless downwards pan, descending from grey, storm-ridden sky to jagged pine forests clinging to the flanks of soaring mountains, before finally settling on a convoy of grey-painted Wehrmacht trucks labouring their way up a narrow mountain pass, set to the throbbing, alien textures of Tangerine Dream’s score evoking both the roll of thunder and the chugging of the straining motors and mimicking the narcotising effect on the German soldiers rolling up the road. A cigarette lit in ultra-close-up, a shot of caterpillar tracks churning along the gravelly road, swooning visions of the mist-drapped mountain peaks. Immediately, director Michael Mann, making his second feature after Thief (1981), deposits the viewer within a dreamlike space, offering a classical Horror genre setting and motif in journeying from the mundane world into one of oneiric remove, but wrapped not in traditional genre style cues, but a hard shell of burgeoning 1980s high style cinema. The year, a title card informs us, is 1941, with the Nazi onslaught reaching its climax with armies closing in on Moscow. In this place, the Dinu Pass in the Carpathian Mountains, Captain Klaus Woermann, embodied in rugged, sagging melancholy by Jürgen Prochnow, leads his men into a tiny Romanian hamlet clinging to the jagged walls of the pass’s highest reaches, to occupy and garrison an enigmatic medieval fortification there.

Actually entering the village, penetrating a veil of mist to behold a medieval hamlet, sees Mann shifts to slow motion and the score to spacy, mysterious strains as Woermann surveys this piece of another, older world cut off from the sturm-und-drang of the warlike moment and, seemingly, whole other intervening centuries. And the Keep itself, a featureless trapezoidal block of grey brick, looming over the village and a deep gorge. One of Woermann’s men complains about this unimportant detail when Germany’s soldiers are near to total victory, but Woermann assures him the real fighting is over and Germany is now master of Europe: “Does that enthrall you?” he enquires with theatrical enthusiasm. Woermann’s own ambivalence over fighting in a war that most certainly does not enthral him is something that resolves even as his situation becomes ever more mysterious and terrible. Woermann and his men enter the Keep and begin setting up their garrison. But Woermann notes, however, the building is not a defensive structure, but designed like a prison. The walls are lined with 108 silvery, crucifix-like markings that the Keep’s caretaker, Alexandru (Morgan Sheppard), warns are not to be touched, a taboo he insists upon with deadly seriousness although he doesn’t know why and can’t report any bad events in the Keep save the general refusal of visitors to stay through the night: “Then what drives people out in the middle of a rainy night?” Woermann questions. “Dreams?” the caretaker replies.

Since the time of its release, The Keep could scarcely seem more benighted. Despised by F. Paul Wilson, author of its source novel, it was also soon disowned by Mann, furious at the way Paramount Pictures threw the film away after losing faith in the project. Special effects master Wally Veevers died during production, leaving the planned spectacular finale in uneditable disarray. Finally the film proved a calamitous bomb at the box office and was generally dismissed by critics, although many Horror genre fans and scholars grasped its unique and fascinating aesthetic. Mann’s active role in keeping the film hidden away, refusing to let it be released on DVD for many years, only helped its slow accruing of near-legendary mystique for anyone who could catch it on TV or had access to its early VHS and laserdisc releases. The Keep has evolved into one of my absolute favourite films, and its evident flaws are an indivisible part of its compelling makeup. After success with the telemovie The Jericho Mile (1979), Mann made a terrific debut as a feature filmmaker with Thief, a movie that commenced Mann’s career-long aesthetic preoccupation with trying to blend classical genre cinema with a hypermodern, dramatically distilled approach, trying to place as much of the weight of the storytelling and ambience fall on his rigorously constructed imagery that often nudges a kind of neo-expressionistic minimalism. This approach generally suits his preference for tough, stoic heroes, beings who still have some of the toey instinctiveness of forest animals even in the densest urban jungle.

When, for his second film, Mann chose to make a Horror movie, he took a similarly essentialist approach, trying to make a movie describing the idea of a Horror movie as much as the thing itself. He stripped out almost all of the background lore of Wilson’s novel and trying to convey a sense of dread and lurking menace through careful visualisation, to make a fable of pure menace and mood. Mann shot most of The Keep in Shepperton Studios whilst building the Romanian village and the Keep’s exterior in a Welsh quarry, but Mann’s notorious later habit of causing budget overruns with his exacting shooting style was apparently already emerging. But, again as he would later, Mann’s exacting reach for effect justifies itself. The early shots see him weaving his style in a series of elusive directorial flourishes: that opening shot conveys place and time but relentlessly pushes the eye down a vertical access, giving little sense of the surrounds. A lake surface mirrors back the sky, turning the grand space into a trap. Woermann’s first glimpses of the village are dreamy, punch-drunk, barely liminal. The Keep itself is hardly glimpsed apart from the looming grey gateway, with only two proper wide exterior shots of the structure in the whole film. This approach lets Mann skirt location and special effects shortfalls, of course, but also conditions the viewer to a zone unmoored from any sure sense of geography and spatial stability, just as Woermann beholds a scene out of the Middle Ages, unmoored in time.

The Keep itself presents a cultural, architectural, and military conundrum: the locals who maintain it have no real idea of how old it is, who pays for its upkeep, or what its purpose it ever served. Woermann’s soldierly eye notices that for what seems to be a defensive structure it’s built inside out, with easily scalable exterior walls and the largest, strongest stone blocks inside, more like a prison. Rumours start to grip Woermann’s more avaricious men, including Pvt Lutz (John Vine), that the crosses are made of silver and other treasures might be hidden in the Keep: Lutz tries to break off one of the crosses only to receive watch detail for a week from the irate Woermann. During the night, as Lutz stands bored and lonely watch, one of the crosses begins emitting an eerily bright blue light, and looking closer at it Lutz realises that this cross does indeed seem to be silver. He fetches another man on watch, Otto (Jona Jones), and the two men claw out the granite block the cross is affixed to, revealing a narrow tunnel that Lutz crawls into. Mann’s stylistic oddness continues in this sequence, as he distorts the avaricious franticness of the two soldiers with slow-motion shots of them running to and fro amidst hazily backlit shots, all bound together in strange manner by the use of Tangerine Dream’s theme “Logos” on the soundtrack, imbuing a propulsive mood, if retaining a spacy, alien texture inherent in that classic synthesiser sound, of a unit with Mann’s recurrent passion with intensely rhythmic image-audio match-ups, the flagrant anachronism of the scoring heightening the disorientating texture.

Lutz crawls into the passage and dislodges a block, only to almost fall into a vast, dark space beyond, saved because he had Otto tie a strap to his waist. In one of the greatest shots in all of fantastic cinema, Mann’s camera retreats a seemingly infinite distance away from the soldier’s dwindling torch into the furthest depths of the abyss, a space which contains mysterious ruins of some ancient structures. Once the long pullback shot finally concludes, a surge of light swoops into the frame and coalesces into ball of light that rises up to meet the faint torchlight. Otto is almost pulled into the tunnel by a sudden, violent jerking, and when he drags his comrade out, finds only a steaming, headless trunk, before being flung away with bone-shattering force as a mysterious power floods out of the shaft and infests the Keep. Mann cuts with headlong force to the antipathetic force stirred to action: Glaeken Trismegestus (Scott Glenn), awakening in a bed somewhere in Greece, eyes glowing and surging energy drawing into his body, stirred by the eruption of the entity in the Keep. Glaekus rises from bed, packs his belongings including a long wooden case, and heads to the docks of Piraeus where he bribes a fishing boat captain to take him to the Romanian coast: Mann films the boat’s voyage into dawn light in a languorously beautiful vignette.

Walking the line between intriguing hints and frustrating vagueness is always a tricky art, and for many Mann went too far with The Keep. But it’s precisely the film’s allusive sense of arcane and ageless struggle, and its near-ethereal, carefully reductive vision of perfect forms of good and evil, that makes it something unique, the hints of cosmic battles and unknowable history at the heart of the story, a vast mythic-emblematic Manichaeism pointedly set against the more immediate and definable evil of Nazism, the heart of darkness nested inside the European übermenschen dream. Paramount might well have hoped the film would prove a Horror movie variant on the supernatural anti-Nazi revenge fantasy of Raiders of the Lost Ark (1981). Most broadly and obviously, the film presents a variation on the classic motif of a haunted castle. Wilson’s novel presented a Lovecraft-tinted rewrite of that founding tome of modern Horror, Bram Stoker’s Dracula, a work that’s retained much of its popularity for the way, published just before the dawn of the 20th century, it charted so many of the oncoming age’s faultlines. Wilson made more literal the connection between Dracula and the paranoid impression of dread power and evil rising in the east of Europe it articulated, by moving the setting to World War II and drawing together crosscurrents of folklore and politics at the moment.

Mann, whilst divesting much of the novel’s superstructure, had his own take on the same idea evidently in mind. In particular, Mann seemed interested in investigating through visual and thematic refrains the link suggested by German film historian Siegfried Krakauer in his book From Caligari to Hitler between the psychic anxieties communicated in the imagery of classic German Expressionist films and the oncoming fascist mentality. The German Expressionist era was replete with contradictions, like future Nazi Paul Wegener’s obsession with the Jewish myth of the Golem that caused him to make two films on the subject, and the Nazi leaders’ worship of the monumental aesthetic laid down by the half-Jewish Fritz Lang. Krakauer’s ideas had their highly dubious aspect, but Mann found how to put them to dynamic use, making The Keep perhaps the closest thing anyone has made to a truly modern take on the Expressionist Horror style, and tethering it to a story that specifically offers meditation on the Nazi mindset and questions of how to resist it. The story purposefully unfolds simultaneous to WWII’s supreme tipping point of the furthest Nazi advance during the invasion of the Soviet Union, and the drama enacted in the Keep is both far more intimate than the war and far larger, a confrontation of primeval forces.

Mann’s casting notably has the Eastern European characters speak with American accents, to emphasise their distinctness from the Germans, who are played by a mix of British, Irish, and German actors. Mann also shifted away from the novel’s use of vampirism, which he found silly: once the entity trapped within the grand cavern is unleashed into the Keep, it begins killing Woermann’s men by absorbing their life essence, leaving charred and withered corpses. The entity, appearing after a time as a writhing pillar of fog around a stem of skeletal parts and blood vessels, builds substance out of its harvested victims. The idea of a monster slowly assembling itself a physical form echoes back to Piers Haggard’s The Blood on Satan’s Claw (1971) and would be used again in Stephen Sommers’ The Mummy (1999). Woermann’s messages of distress soon bring not relocation as he hopes, but an SS Einstaz Kommando detachment under the command of Sturmbahnführer Kaempffer (Gabriel Byrne), which steams into the village, takes a number of hostages, and shoots them before their horrified fellow villagers. Kaempffer promises of more retaliation against them if any more Germans are killed. The irate Woermann, who is ordered by Kaempffer not to interfere, points out that Kaempffer has just killed citizens of an allied state.

Kaempffer nonetheless begins using all his arrogant prowess as a bully and killer to get to the bottom of the mystery, using terror tactics to root out presumed partisans. “Something else is killing us,” Woermann states in riposte: “And if it doesn’t care about the lives of three villagers? If it is like you? Then does your fear work?” When some mysterious words appear carved in a wall of the Keep near another dead soldier, the village priest, Father Mikhail Fonescu (Robert Prosky) recognises that the words are not written in any living language, and suggests the only way Kaempffer might get them translated is to find Theodore Cuza (Ian McKellen), a scholar and expert in Romanian history and linguistics, who grew up in the village and once made a study of the Keep. Problem: Cuza is Jewish, and has recently been rounded up for deportation. Cuza and his daughter Eva (Alberta Watson) are at that moment sitting in a depot with other Jews, Gypsies and sundry undesirables awaiting transportation. Cuza is crippled by a degenerative disease that makes him look far older than he really is, and Eva acts as his carer.

Kaempffer’s command brings them both to the Keep, where the SS commander taunts Cuza with talk of place he was just about to be taken to, a place with two doors out, one of them a chimney: “So you had better find a way to be of use to me in three days.” Cuza recognises the language of the writing on the wall as a language dead for 500 years, and reads, “I will be free,” a message Kaempffer immediately interprets as a rebel declaration. Woermann tries to assure the Cuzas that he might be able to sneak them out of the Keep to a safe hiding place if they can buy enough time by keeping Kaempffer satisfied: “But then again you may not,” Eva comments sceptically. Eva soon attracts the lascivious eye of a couple of the German soldiers, who track her through the Keep after she comes to get food in the mess, and assault her in a dark, lonely corridor. Mann pulls off another of his weird yet potent visual flourishes as he pans down from Eva’s body, suspended between the two would-be rapists, to the leather boot of one soldier, an almost fetishistic contrast of the soft and feminine with macho brutality. As with the appeal to greed that helped set it free, the assault on Eva only stimulates the entity’s appetite as well as its cunning: the entity, now a ball of fire and smoke reminiscent of the one that pursues the hero of Night of the Demon (1957), surges through the Keep’s innards and falls on the soldiers, who disintegrate messily as the entity absorbs them.

Mann lingers on the image of the entity, now with two burning red eye-like orbs attached to a glowing brain stem, peering out of a writhing pillar of mist, carrying Eva with tender-seeming care back to her and her father’s room, a particularly strange distillation of the classic image of the monster and the maiden, whilst the scoring imbues the vision with the overtone of angelic deliverance. The stunned Cuza nonetheless retains his wit and will sufficiently to tell the entity to release his daughter. The entity speaks to Cuza, accusing him of collaborating with the Nazis: Cuza responds vehemently that he’d do anything to stop them, so the entity reaches out and touches him, giving him a shock of energy. When he regains consciousness, Cuza finds that he’s been restored to full health and mobility, and he realises why quickly enough: the entity wants his help to escape the Keep, which still entraps him. When he again encounters the entity, whose name, Molasar (Michael Carter), is only uttered once in the film, the mysterious being refers to the Jews as “my people” and vows to destroy the Nazis if Cuza will help him escape the Keep: Cuza agrees to find a mysterious energy source hidden in the grand cavern, an object Molasar describes as the source of his power and must be removed if he is to leave the Keep’s confines.

Mann’s enigmatic approach to the entity and the supernatural drama emphasises the humans in between ultimate good and evil as enacting gradations. “You believe in Gods, I’ll believe in men,’ Cuza tells Fonescu, and yet both material and emblematic conflicts have to play out to their bitter end. Where Thief had mooted Mann’s fascination for self-enclosed, self-directing protagonists, The Keep introduced his other career-long obsession, one with with doppelgangers, characters sharing similar traits and characters who often find they have surprising kinships, yet are doomed to clash violently because they’ve become, or were born, disciples of opposing creeds. It’s a preoccupation Mann would notably take into Manhunter, which revolves around the hero’s capacity to enter into the mindset of his repulsive quarries, and Heat (1995), where the cop and criminal have more affinity for each-other than anyone else, as well as The Last of the Mohicans (1991), where the heroes and villains are linked but also perfectly distinguished by their responses to loss of home and habitat. Mann would extend his recurrent imagery and implications to the point where he’d shoot Chris Hemsworth in Blackhat (2015) in a way that would make him look strikingly similar to Glenn in this film. In The Keep Mann’s preoccupation is presented in a set of generically rigid yet unstable binaries: Woermann and Kaempffer, representing Nazi Germany’s armed forces and yet divided by completely different characters and philosophies, contrasted with the atheist Cuza and Orthodox priest Fonescu, who’s desperate to do anything to keep his learned friend safe, and gives Cuza a crucifix as a gesture of protective feeling: Cuza hands the cross on to Woermann. In the course of The Keep, the link between the overt evil of the Nazis, particularly Kaempffer, and the entity as manifestation and overlord of their diseased ideals, is constantly reiterated; Woermann likens the twisted psyches of the Nazis to the illogical forms of the Keep’s architecture, and the entity itself no mere stand-in for their sick fantasies but the secret source of them.

As the film unfolds the affinities evolve and twist: Fonescu, under the influence of the evil in the Keep, degenerates into a ranting fanaticism for his creed like Kaempffer, whilst Cuza’s physical prostration is mimicked by Woermann’s moral impotence. At the same time the shaded oppositions cast Woermann as a pawn of the necessities of patriotism in the same way the entity turns Cuza into his Faustian representative: Cuza’s desire to smash the Nazis is realised but as he flexes his fist in his new strength he unconsciously mimics a fascist salute. Behind each set of mirroring protagonists, the eternal champions of light and dark, converging in the Keep. Glenn’s Glaeken is glimpsed making his way to the Dinu Pass, frightening and intimidating a pair of Romanian border guards at a checkpoint when his eyes again flash with brilliant energy as he warns them not to touch the case he has strapped to his motorcycle, a marvellously eerie vignette. Fittingly for a character intended as the pure incarnation of good, the otherworldly Glaeken is also presented as the ne plus ultra of Mannian hero figures: mostly silent, he dominates purely by corporeal presence and baleful charisma, communicated by a stare that seems to x-ray people even when not radiating supernatural energy. Mann had Glenn base his character’s odd, halting, ritualistic speaking style on the vocalisation of electronic musician Laurie Anderson. Glaeken turns up in the village at last making claim to a room in the inn which has been promised to Eva, after Woermann and Cuza outmanoeuvre Kaempffer in getting her out of the Keep. Glaeken the eternal warrior seems to have been left to wander the earth until needed to exterminate Molasar once and for all, and he quickly seduces Eva.

Mann’s debt to William Friedkin as a source of influence on his style – one that would reverse for To Live and Die In L.A. (1986), much to Mann’s displeasure – is apparent in The Keep through borrowing of Tangerine Dream’s pulsing, estranging sonic textures and a visual preoccupation with machines in motion from Sorcerer (1977), and subsuming that film’s subtler sense of atavistic powers working behind the mask of inanimate yet strangely motivated things. Mann’s style is its own thing, that said, to a radical degree. Mann contrives glimpses of grotesque and perplexing things, like the discovery of a dead soldier under the carved words comes in an obliquely framed glimpse of the man’s head fused into the wall, one staring eye amidst a charred black face, and Eva realising she can’t see Glaeken’s reflection in a mirror in what seems a perfectly intimate moment. The colour palette of Alex Thompson’s brilliant photography is mostly reduced to a sprawl of slate greys and blacks and misty whites, tellingly broken up only by the red of the SS Nazi armbands and the glowing eyes of Molasar. The film is full of disorientating jump cuts and discordant camera angles, work to sever a clear sense of chronology and context, as precise measures of time and place cease to be relevant as if within an explosion of the innermost Id, whilst relating back to classic genre cinema and the sense imbued by works from Lang through to Val Lewton of a world gone mad: indeed the cumulative sense of isolated paranoia closely resembles Isle of the Dead (1945), with which it shares a wartime setting and invocation of imminent doom in an isolated locale that seems to have slipped off the edge of the world’s physical and psychic maps.

Molasar meanwhile poses as a saviour to please and manipulate Cuza, who’s desperate to find a way to halt the Nazi onslaught: the Molasar costume, designed by Enki Bilal, an artist for the storied sci-fi and fantasy comic book Heavy Metal, was designed to be reminiscent of Wegener’s Golem with its dark, lumpen, bulbous, stony form, and Molasar, like the Golem of myth, promises to be a righteous weapon defending the faithful and victimised, only to prove a destructive monster. Molasar needs a man like Cuza to release him because, as Glaeken later mentions when he confronts Cuza, only an uncorrupted soul can even approach the imprisoning talisman. McKellen, who after playing D.H. Lawrence in Priest of Love (1981) was having a brief moment as a major film actor long before his eventual resurgence in the mid-1990s, wields a noticeably plummy American accent, but ultimately gives a galvanic, impressively corporal performance in playing an intellectual hero who nonetheless experiences his world physically in his relationship with his wrecked body and frustrated will, and whose transfiguration from angry cripple to empowered and determined avenger has suggestions of both spiritual and erotic overtones – “He touched my body!” he tells Eva in describing his encounter with Molasar. This echoes again in Glaeken’s seduction of Eva, an act that has the flavour of ritual, the lovers become vessels connecting the immortal and mortal, sacred and earthly, flesh and alien substance, culminating in the couple forming themselves into a cruciform.

Prochnow was undoubtedly handed the part of Woermann because of his similar role as the intelligent and humane U-boat captain fighting for an evil cause in Wolfgang Petersen’s Das Boot (1981), although Woermann’s ultimately quite a different character, and Prochnow gives a subtly apposite performance. Where the captain was endlessly tough and resourceful in defence of his men and his command whilst maintain open cynicism for their cause, Woermann is already bursting at the seams when he arrives at the Keep, haunted by witnessing SS men slaughtering people in Poznan, and by the wish he’d fought in the international brigades in Spain and had taken a stand against Nazism before it consumed his and everyone else’s lives. His punishment for his failures of nerve is to be stricken with ineffectiveness in protecting his men, relieved only by upbraiding the icily revolted Kaempffer, who ultimately diagnoses Woermann in turn with “the debilitating German disease – sentimental talk.” Woermann describes Kaempffer’s version of strength as having become literal in the Keep, a force of evil beyond imagining, the manifestation of all the sick psyches that have been given guns and carte blanche to slaughter. The clashes between Woermann and Kaempffer are unusually potent rhetorical vignettes thanks in part to the intensity of the two performers, inhabiting archetypal roles, the classic liberal and the perfect fascist: Woermann ferocious in his denunciations of evil but lacking the necessary edge to be truly effective, Kaempffer all too willing to do anything to make the Nazi ideal real, and willing to murder anyone who stands in opposition, including, ultimately, Woermann.

Their clash reaches its climax when Kaempffer furiously shoots Woermann in the back, just as Woermann, hearing his men screaming as Molasar assaults them, grabs up Fonescu’s cross, and he dies with it in his bloody hands. Kaempffer, plucking the cross from Woermann’s bloody hands, heads out into Keep’s atrium only to find all the remaining Germans killed, some fused into the walls, others scattered in smouldering chunks across the floor, their war machines twisted and melted, as if Molasar has become some Picasso-like modern artist working in the medium of stone, steel, and flesh to create mangled interpretations of warfare. Kaempffer is confronted by Molasar, causing him to drop to the ground wailing for Jesus to protect him, brandishing the crucifix. Molasar seems momentarily afraid of the icon, which resembles the talisman that holds him in the keep, so Kaempffer gathers up enough of his customary arrogacne to stand and face the thing. “What are you?” he demands. “Where do you come from?” the amused hulk asks: “I am you.” He takes the cross from Kaempffer, crushes it, and casually sucks the life from him with the same pitiless ease with which Kaempffer murdered, the Nazi releasing a bone-chilling shriek as he does. This is a brilliant moment where even the utterly despicable Kaempffer earns a flash of cringe-inducing empathy in the face of such pure, inhuman malevolence.

Mann’s hope to make a parable about fascism might well have been a tad pretentious, but he succeeds within the film’s dream logic as Mann paints in visual textures the symbolic drama he’s describing. Molasar literally feeds off the darker desires in the men who release him, and in turn stirs people to more and more destructive acts. Kaempffer’s total embrace of Nazi ideology and methods makes him the human equivalent of Molasar, aiming to build “the next thousand years of history” on the bones of necessary sacrifice, but Molasar even uses Cuza’s own best qualities against him by posing as a messianic saviour figure simply by appealing to his righteous anger and hunger for revenge. The blackened, shrivelled, charred bodies of the Germans ironically resemble holocaust and atomic bomb victims, the casual victims of the war’s unleashed apocalyptic logic. Mann’s depiction of the Keep’s architecture, a strange space of uncertain angles and spaces above the mammoth, black, atavistic cavern, presents an ingenious visualisation of what Woermann describes as “twisted fantasies” of Nazism, growing out of the Nietzschean abyss, the abyss that looks back and sees right through all civilised and intelligent pretences. In this manner, Mann expands on Kracauer’s key concept of the Expressionist cinema movement as directly expressing the collective neurosis gripping Germany after World War I, which finally malformed into susceptibility to Nazism.

Mann’s concept of the Keep nods then back to the Das Cabinet des Dr. Caligari (1919) and Metropolis (1926), films that offered their stylised physical world as discrete emanations of human will and mind, beset by insane and sclerotic sectors. The Keep’s interior recalls the cavernous zones of Paul Leni’s Waxworks (1923), and the windmill in James Whale’s Frankenstein (1931) where the good doctor performed his experiments, with alternation of spaces vast and cramped, soaring and warped, fashioned with rough and inhospitable brickwork. In most classic Expressionist Horror the weird world presented in them was the world nonetheless for the characters who exist in them, except notably in Das Cabinet des Dr. Caligari which laid down the template but also revoked it by presenting the key drama as the ravings of a madman. Mann does something similar in the opening moments of The Keep by emphasising Woermann’s act of seeing the village and the Keep, presenting his drama as subliminal, with a sense of passing through a discrete veil between waking and oneiric states, and everything encountered beyond there is operating on an unreal level. Whilst Kracauer’s thesis that Das Cabinet des Dr. Caligari expressed a collective wish for a paternal dictator to restore shape to reality remains largely unconvincing, Mann puts it good use, correlating the perverse mental projections of the Expressionist style with the reality-distorting influence of Molasar. At the same time The Keep is also a movie that was, in 1983, a work defining a stylistic moment in moviemaking, which it quite obviously belongs to with its obsessive use of diffused lighting effects and backlit shots, as well as the dreamy slow motion and music: Mann follows Das Boot not just in casting Prochnow but in annexing its blithely anachronistic electronic score.

It’s often hard to exactly pinpoint in a compromised work like The Keep where exactly directorial intention and jarring interference diverge: what is apparently true is that Mann was forced to cut the film down from two hours to just over an hour and half. Eva’s swift seduction by Glaeken is often taken to be one sign of editing, but frankly it seems to me like one of the more purely Mannian elements of the film: near-instantaneous fusion of lost and needy souls is common in his movies, like John Dillinger’s swift claiming of Billie Frechette in Public Enemies (2009). There are however snippets of interaction between Eva and Glaeken in the film’s trailer that certainly suggest their scenes were cut down. The rough transition around the one-hour mark more clearly demonstrates interference. What’s presumably supposed to be the insidious infiltration of the village by Molasar’s influence comes on far too suddenly, particularly Fonescu’s pivot from kindly, good-humoured friend of Cuza to a ranting loony who barks zealous scripture at him. Soon after, in a moment difficult to parse on initial viewings Eva goes to Fonescu for aid only to find he’s sacrificed a dog on the altar of his church and is drinking its blood from a goblet. There was also a scene of Alexandru being murdered by his sons with an axe.

Given Mann’s stylisation, however, the jagged editing and resulting elisions really only reinforce the generally unmoored mood of the tale, the sense of obscene things lurking in the corner of the eye and numinous forces working relentless influence on the merely human. What was lost from the film through cutting, as well as some of the integrity of the last act, was Mann’s attempt to film the idea of evil as a miasmic influence, meant to mimic the fascist sway picking at the stitches of society and stampeding the world towards barbarian ruin. On the other hand, most of that stuff is supernal to the essential drama: Kaempffer and Woermann’s deaths transfer the weight of the story on Cuza and Eva. Moreover, it’s apparent that when faced with cutting the film, Mann often chose to jettison plot sequences to concentrate on moments commanding his bleary and submerged sense of atmosphere – that long shot of the fishing boat sailing into the dawn, for instance, kept instead of a moment taken from the book where Glaeken kills the captain of the boat who tries to doublecross him. Glenn, the top-billed actor, is nonetheless barely in The Keep for most of its first half, and even when he does arrive at the Keep he remains detached, ambiguous: authentic good is as alien as pure evil.

Glaeken seems to wield some sort of psychic power over Eva, brushing a hand over her eyes to make her sleep as they together in bed, a subtler but equally coercive force to the one Molasar wields. Glaeken senses through Magda the nature of her father’s compact with Molasar, and when Cuza takes a chance to leave the Keep with the German guards insensible under Molasar’s influence, Glaeken warns him about Molasar’s true nature and need. Cuza refuses to believe him, and drops hints about his presence to Kaempffer, who immediately sends some of his men to bring him in. When Eva frantically protests the arrest and gets into a tussle with the soldiers, Glaeken, to protect her, begins tossing the soldiers about like nine-pins, only to be machine-gunned: splotches of luminous green blood appear all over his torso and he refuses to die, until he plunges into the ravine and finishing up sprawled on a ledge where the Nazis presume him dead. Molasar’s subsequent slaughter of the remaining Germans clears the way for Cuza to descend into the cavern and locate the talisman, which he then carries back to the surface, whilst Glaeken revives and begins climbing the jagged ravine wall.

Mann offers one of his signature sequences here, a mesmerically constructed climactic running montage set to intensifying music, later exemplified by the likes of the hero’s Iron Butterfly-scored dash to the rescue in Manhunter and the clifftop chase in The Last of the Mohicans. Mann cuts between Glaeken hauling himself up the ravine face, still covered in glowing green blood (a touch notably recycled by Predator, 1986), whilst Cuza retrieves the talisman, which Molasar can’t even look at. Cuza climbs up through the cavern, a vast, eerie space filled with unknowably ancient ruins and signs of mystique-ridden history, all set music sampling operatic choruses and a church bell-like propelling rhythm. Striding down a corridor as he re-enters the Keep, Cuza’s progress is marked by the crosses on the wall glow in reaction to the talisman’s passing. Glaeken, after escaping the ravine, opens the case he carried to the Keep and removes what appears to be a simple metal tube, actually a weapon capable of destroying Molasar. This passage is one of Mann’s greatest units of filmmaking, and reaches its apotheosis as Cuza reaches the atrium, only to meet a dazed Eva, who tries to stop him removing the talisman. Molasar, watching on as the two struggle, commands Cuza to kill her and continue out.

As if in humanistic rewrite of the Abraham and Isaac myth, Cuza turns on the monster and demands of it, “Who are you that I should prove myself by killing my daughter?” before insisting that if the talisman is Molasar’s, he should be able to take it out himself. This marvellous climactic moment closes the loop on the moral drama before the supernatural battle can occur, as Cuza’s faith in men is proven right by his own deed, refuting the famous test of Abraham’s faith whilst sticking up for the nobility of the reasoning person. McKellen’s challenge to the monster, shouting “Take it!” with the ferocity of hero facing down a demon, is every bit as epic as McKellen’s confrontation in the guise of Gandalf with Balrog in The Lord of the Rings: The Fellowship of the Ring some seventeen years later. Infuriated, Molasar reduces Cuza to his crippled state again, but before he can kill Cuza and Eva, Glaeken walks in with his cosmic bazooka, fitting the talisman into its muzzle and unleashing energy rays that charge the crosses and drive Molasar back into the Keep. Of all the sequences in The Keep the finale was the most crudely curtailed by Veever’s death, production quagmire, and Mann’s own creative uncertainty. What was intended to be an epic showdown was reduced to a straightforward scene where Glaeken, despite knowing that “when he goes, I go,” as he tells Eva earlier, nonetheless confronts Molasar with the intention of annihilating him.

Mann interpolates flash visions that hint at alien origins for Glaeken, whose physiognomy changes to match Molasar’s (Molasar already resembling Glaeken in turn in his complete form, nudging the refrain of dualistic kinship), and a close-up of his eyes as he wields the energy weapon sees a kind of mesh grid has been exposed on them. When Molasar tries to hit his foe with an energy pulse as Glaeken glances to make sure the Cuzas are safe, Glaeken responds by blasting a hole through Molasar, who returns to a formless state and is sucked back into the cavern. Glaeken, after giving a last, forlorn gesture to Eva, is then sucked in after him, disappearing through the cavern door amidst blinding white light. And yet, once again, apart from the rather jagged edit in the brief combat of the two beings, the climax feels more consistent with the movie as it stands than a more drawn-out fight would have. The proper climax of the story we’ve been told is Cuza’s challenge to Molasar, proving that Molasar cannot ultimately corrupt everyone. Glaeken’s arrival merely delivers the coup-de-grace, although this comes complete with a memorable vision of his weapon gathering power, pulling in energy with a rising whir before unleashing primeval force.

Mann instead, typically, places the weight of the scene’s power and meaning on the intensity of the gestures and visuals, particularly in Glenn’s deliberately stone-faced yet delicately plaintive characterisation as Glaeken finally proves he’s a true white knight, fearlessly eliminating the evil despite knowing it will cost him everything, leaving behind Eva screaming in dismay. A TV reedit of the film, screened a few years after The Keep’s theatrical release, sported a restored coda based on the novel’s ending, in which Eva descends into the cavern and finds Glaeken still alive there, restored to mortal form. This was excised from the theatrical release, an odd move in itself, as presumably movie studios would usually take the more clearly upbeat ending. The movie proper instead concludes on an enigmatic note, as Fonescu and other villagers, now free of the evil influence, rush to help the Cuzas, and Mann offers a final freeze frame of Eva staring back into the Keep, as if hoping, or sensing, Glaeken is still within, still existing in some form. Again, Mann’s choice here prizes evocation over literalism, with the surging, soulful music and the image of Eva capturing an iconic impression, of triumph bought at a cost, and love as strong as death. The Keep is undoubtedly an untidy, misshapen work, but it’s also a uniquely potent and densely packed work of brilliance, and to my mind close to ideal of what a Horror movie should be.

Standard
1980s, Action-Adventure, Auteurs, Fantasy, Historical

Conan The Barbarian (1982)

Director: John Milius
Screenwriters: John Milius, Oliver Stone

By Roderick Heath

Conan the Cimmerian was created by Robert E. Howard, a Texan writer who committed suicide at a young age after writing a string of stories about his ancient warrior hero, mostly published by the fabled pulp magazine Weird Tales in the early 1930s. Howard took inspiration from the rugged landscapes of his native state, particularly around the Rio Grande, whilst his vision of a primal champion in Conan was synthesised from a stew of classical and scholarly sources and anthropological theories of dubious worth and validity. His Conan roamed the vast spaces of Eurasia in an epoch, as the memorable opening narration of the film puts it in slightly paraphrasing Howard, “between the time the oceans drank Atlantis and the rise of the sons of Aryas,” battling not just other warriors but also monsters, sorcerers, sacrificial cults, and many a tyrannical ruler. Rising from an obscure background as the son of a village blacksmith to become a famed pirate and mercenary and eventually capturing his own kingdom, Howard’s Conan was nonetheless also an intelligent and chivalrous figure, a figure who, like Edgar Rice Burroughs’ Tarzan, condensed both stubbornly evinced humanity and instinctive natural potency into a singular frame, inhabiting two zones of being at once.

Howard’s stories retained a cultish following amongst sci-fi and fantasy writers, with talents like Poul Anderson, Robert Jordan, and L. Sprague de Camp all writing their own stories featuring the character. The famous cover art Frank Frazetta supplied for such extensions to the mythos helped keep the cult alive, soon backed up by comic books in the 1970s. The success of Star Wars (1977), which fused science fiction with fantasy and captured the imagination of a generation, sparked a brief moment when producers and studios became interested in fantasy films again. This resulted in some lovably cheap and inventive emulations like Terry Marcel’s Hawk the Slayer (1980) and Don Coscarelli’s The Beastmaster (1982), and a pair of truly great entries in John Boorman’s Excalibur (1981) and Conan the Barbarian. John Milius, the most notoriously eccentric, intense, and intransigent member of the Movie Brat director generation, chose to take on the challenge of bringing Conan to the big screen after shooting his plaintive surfing tale Big Wednesday (1978), and he talked entrepreneur-producer Dino De Laurentiis and the rights owner Edward R. Pressman into joining forces to produce it. An equally intense and wilful, if politically rather dissimilar young Hollywood talent in Oliver Stone, fresh off his breakthrough success writing Midnight Express (1978), had written a script for Pressman. But his purportedly post-apocalyptic take was potentially far too expensive, and Milius fought to revise it.

When it came to who should play the lead, the filmmakers faced the problem of finding someone who could physically inhabit the role of a brawny ancient warrior and act well enough to carry the film. Pressman had kept one man in mind since watching the bodybuilding documentary Pumping Iron (1978), an Austrian immigrant who had taken out the Mister Universe title four times, and projected unique charisma despite his thick accent and mouthful of a name – Arnold Schwarzenegger. Conan the Barbarian, a big hit on first release that soon spawned its own wave of imitations and rip-offs, has retained despite critical sniffiness its own, special, seemingly ever-growing cult status. One particular, elusive aspect of Conan the Barbarian’s appeal is the way what seems to be its faults prove eventually to be part of its unique power. Rather than offering a straightforwardly action-packed, campy fantasy-adventure, Milius set out to create a movie that plays essentially as a fantastical bildungsroman, an attempt to encompass a hero’s growth from small boy to a man gaining full maturity in the sense not only of physical strength but also mental freedom and moral choice.

This puts Conan the Barbarian in a zone with other great works of fantastical metaphor, like Tolkien’s alternating visions of individual and communal questing and the original Star Wars trilogy’s portrait of adolescence giving way to adulthood: Conan the Barbarian has a very similar motif, but goes further in following its protagonist into the consequences of that adulthood. Milius was certainly assimilating aspects of his friend George Lucas’ hit, borrowing the voice of Darth Vader James Earl Jones to play another dark father figure to his emerging hero, albeit one tweaked to Milius’ sensibility. One accidentally self-imposed hurdle Conan the Barbarian has to surmount is that its early scenes are so vivid in their soaring, violent, operatic evocation of prehistoric lore and drama the rest has a hard time living up to them. The opening narration, voiced by Akiro (Mako Iwamatsu), later revealed as a wizard and eventual helpmate of Conan’s, makes like an ancient storyteller with his throaty voice heard over a field of pitch black, beginning his account of the great hero’s life in “the days of high adventure.”

The opening credits, scored by Basil Poledouris’ designedly awesome main theme “The Anvil of Crom,” portray Conan’s father (William Smith) forging a sword, as his wife (Nadiuska) and young son (Jorge Sanz) look on and help work the billows, in a scene bathed in the light of furnace flames and molten metal. The glowing blade is doused in snow at dawn and the last artisanal features added to complete a masterpiece of craftsmanship, at least by the standards of Conan’s Cimmerian tribe living snowy folds under soaring mountains: the sword is creation not merely of martial artistry but a nexus of cultural and communal expression, implement and totem, tool and artwork. One rite gives way to another as father imparts the lore of their tribe’s god Crom and the Riddle of Steel to his son as they sit on a mountain peak, boiling clouds rushing overhead. The Riddle of Steel, supposedly a piece of arcane wisdom left on the battlefields of ancient gods after some grand Titanomachy, actually has nothing to do with metallurgy and everything to do with humanity, and grasping the answer is the process of a lifetime, immediately setting the terms of Conan’s life, even as his father advises the only thing he can ultimately trust is a good sword.

This lesson proves timely as Conan is about to lose all contact with his roots. A band of mounted raiders, led by the mysterious warlord Thulsa Doom (Jones) and his henchmen Rexor (Ben Davidson) and Thorgrim (Sven-Ole Thorsen), riding out of the wintry forests and attack the Cimmerian village, slaughtering all in sight, including Conan’s father, mauled to death by dogs after being wounded in the battle. Conan’s mother readies to defend her son, but Thulsa pacifies her with his oddly limpid, empathetic-seductive mesmerist’s gaze before, in a uniquely shocking moment, casually decapitating her, her headless body swaying away from Conan’s grasp before the boy even realises what’s happened. Conan is taken in chains with the rest of the village children and sold into slavery, driven across the frigid landscape and into a vast, craggy desert region where they’re chained to a huge wheel driving a millstone and forced to keep it turning day in and day out. Milius simply and brilliantly conveys the passage of time in montage as the number of slaves pushing the wheel depletes, whether dying from exhaustion or sold off, but Conan remains and grows, ironically refashioned from a small orphaned boy into a hulking, powerful man through his captors’ cruelties, until he’s pushing the wheel alone.

Here we gain our first glimpse of Schwarzenegger, lifting his shaggy-maned head as he stoically pushes the machine. Conan is bought by a gladiator trainer, Red Beard (Luis Barboo), who pitches him into death matches with vicious duellists for the pleasure of raving audiences. Conan’s great strength and instinctive fighting talent quickly turns him from combat grist to beloved champion, but Conan lacks any sense of his existence beyond the pleasure of victory and the crowd’s cheers. Soon Red Beard takes him east to be trained in swordcraft, and there he’s also introduced to less immediately practical aspects of life, including reading and being given slave girls to impregnate. Conan seems to be forged into the perfect weapon for service to other warriors, glimpsed sitting chained and cross-legged in the camp of some Mongol warlords, a tamed beast perfectly annunciating a blunt and brutal warrior credo. But Red Beard soon takes him out of camp and sets him free, for reasons Akiro in voiceover can only speculate over, as if his owner sensed something untamed, despite his pet status, residing yet in Conan, demanding freedom even without knowing it.

Fleeing wild dogs across the wilderness, Conan falls into a hidden pit and finds himself in an underground chamber, part of some lost ruin of a fallen civilisation, possibly Atlantis, where a long-dead king still sits on his throne, patches of skin and bone still attached to dusty bones. Conan takes the king’s sword and finds it, despite its caking of dirt and age, far superior to any other sword he’s seen, able to cut the shackles still on his ankles away. This long introduction, taking a half-hour to unfold, is particularly notable in managing to convey Conan’s stages of early life whilst playing almost as a silent film. Only a few scattered lines of dialogue and passages of Akiro’s narration are heard, and even those are essentially unnecessary. Milius displays total mastery over cinematic storytelling, creating the mystique of Conan and his family and conveying the nature of the tragedy that comes upon them on an iconographic level, everything rendered larger-than-life and classically vivid. The spur of Thulsa’s raid, his desire for steel weapons, registers in the crucial gesture of Rexor gifting him the sword Conan’s father died wielding, the same one he was forging at the start, whilst his gifts of supernatural power are evinced in his act of murderous mesmerism. Conan’s growth on the wheel and schooling in a cruel, combative life in the gladiator pits is as close to perfect as visual exposition gets.

Whilst the simultaneous emergence of Peter Jackson’s adaptations of The Lord of the Rings and the first Harry Potter films finally made fantasy film a powerful pop culture mode befitting the age of blockbusters and prestige television, it was long a notoriously difficult genre to sell. Ever since the monumental sets, huge battles, and amazing steam-puppet dragon featured in Fritz Lang’s Die Nibelungen (1924), it was plainly a genre fit for expansive cinematic visions armed with big budgets and significant production values. But fantasy was also a fairly esoteric genre rarely embraced with great passion by mainstream cinema audiences to a degree where producers and studios felt much confidence in making such epics. Occasionally major works like The Thief of Bagdad (1940) were made, whilst scattered international entries drew on various local mythic traditions like Alexander Ptushko’s versions of Russia folklore and Japanese films like The Birth of Japan (1958), but for decades Ray Harryhausen’s beloved stop-motion movies drawn from legends and the Italian peplum genre offered one, epitomised by Mario Bava’s Hercules at the Centre of the Earth (1961), with fervently colourful visions achieved on low budgets, were the only regular examples seen by mass audiences. But this sustenance came at a price, ghettoising the genre for a long time as a zone of wooden musclemen, cheap sets, and tacky monsters, made chiefly for very young audiences.

Conan the Barbarian stood for a long time as one of the few, true examples of a well-produced, highly ambitious fantasy film, and one that represented a rather more mature, or at least more pubescent, wing of the genre at that. Where on the page works like Tolkien’s great sprawls of mythopoeic imagination, built on the example of writers like Lord Dunsany and E.R. Eddison, epitomised the loftiest reaches of the High Fantasy style, Howard’s early Conan stories helped codify a fierce, weird, violent and sexually aware variation, the so-called “Sword and Sorcery” style. That style would eventually inspire eccentric riffs like Michael Moorcock’s Elric of Melniboné tales, and birth more recent, sophisticated and morally complex works like Andrzej Sapkowski’s The Witcher cycle and George R.R. Martin’s A Song of Ice and Fire novels, with their emphasis on vast world-building, cruel realism mixed with familiar tropes, and slatherings of sex, violence, and satirical humour. With Conan the Barbarian Milius managed to perfectly reproduce and amplify the visual lore of the early Sword and Sorcery style presented through illustrations from the likes of Frazetta and Boris Vallejo, one where scantily-clad musclemen and amazons clad with glowing bronze skin battle dragons in strange and teeming landscapes, amidst a mythical past replete with orgies, dancing girls, musclemen, concussive combat, and all the other paraphernalia of macho onanism.

Milius and Stone’s efforts with their script nonetheless took Conan some distance from Howard’s original concept. Some characters are amalgamations of those found in the stories, like Valeria, who assimilates many aspects of the pirate queen Bêlit, and Thulsa Doom was borrowed from another of Howard’s properties, the King Kull stories. Howard’s Conan was never enslaved and maintained his liberty jealously, whereas the film essentially concerns itself with Conan relearning a sense of his own identity and mission after being schooled in ruthlessly pragmatic things. Milius’ portrayal of Conan as sometimes callow and crude, essentially an overgrown boy on an emotional level, once he’s actually let loose in the world, sits somewhat at odds with the character’s gallant and sophisticated streak in the books. There is a creative reason for this in terms of the film’s overall design, of course, as the journey towards full manhood is Milius’ subject here: Conan is becoming himself, complete as a fantasy projection as a certain ideal of elemental manhood. Milius remakes Conan in the image of his own protagonists, including the hero of his screenplay for Jeremiah Johnson (1972), who thrives beyond civilisation and learns to survive terrible losses, and the surfers of Big Wednesday, who similarly discover the pain of aging is necessary as they leave behind their immature traits and rise to the state of mystic kings in their battle with nature. As in Apocalypse Now (1979), Conan embarks on a mission to bring down a self-appointed messiah. Like the title character of Dillinger (1973) and Sheikh Raisuli of The Wind and the Lion (1975), Conan becomes at once outlaw and a momentary manifestation of the eternal romantic hero, creations out of time that only manifest when history and societies have entered a state of flux.

Conan’s path begins to take shape when he comes across the hut of a solitary witch who seems to promise knowledge that can guide him, demanding her price of having sex with her. This seemingly easy price proves rather more steep when at the point of orgasm she transforms into a vampiric creature: Conan manages to hurl her into the hearth, whereupon she becomes a fireball that flees into the night, her cackling laugh heard all the while. Before her transformation she directs him to the city of Zamora, “crossroads of the world.” In the morning Conan finds a man chained up behind her hut, Subotai (Perry Lopez), who claims to be a great warrior but fell for the same trap as Conan. The two men are fast friends and allies, becoming thieves to live whilst Conan pursues his quest to track down Thulsa Doom through his twinned snake symbol. Eventually he learns this is now the emblem of the Snake Cult of Set, a rapidly spreading religious cult attracting young adherents but with a reputation for foul rituals and nocturnal murder. Conan and Subotai decide to break into one of the cult’s towers hoping to rob the jewels kept within, and meet up with Valeria (Sandahl Bergman), another thief, and they quickly make an alliance. The trio successfully rob the sect’s treasures whilst one of the female cultists is prepared for sacrifice to a huge snake living in the tower’s basement, which, unknown to Conan, is supervised by Rexor. Conan is forced to kill the snake rites before he and Subotai flee whilst Valeria runs interference, with Conan pausing to snatch a medallion emblazoned with the cult’s symbol. After escaping, Conan and Valeria become lovers.

Woven in amongst the high and elemental drama are flourishes of humour that keep the film from becoming too onerous whilst resisting feeling shoehorned or removed from the rest of its finite texture. One of Conan’s swordmasters, after slapping his face in censure for a poor move, suddenly swivelling and kicking another trainee in the testicles for grinning at Conan’s humiliation. Later, Conan and Subotai wander about Zamora, stoned on “black lotus,” recalling the heroes of Big Wednesday in their foolish-innocent exploration of the world, and in a gag pinched from Cat Ballou (1965) Conan groggily punches out a camel. “Success can test one’s mettle as surely as the strongest adversary,” Akiro dryly notes in narrating as the three thieves use their riches to indulge hedonism until Conan faints face-first in his soup, a jokey moment that nonetheless reasserts the basic preoccupation with Conan’s story as a journey through life. More immediately, indulgence robs their keen edge, leaving them easy targets when some guards sent by the King of Zamora, Osric, come to round them up. Osric, played in in a peach of a seriocomic cameo by Max von Sydow, seems to be berating the captive trio but actually wants to congratulate them: Osric loathes the snake cult and is happy the thieves have offended its mysterious leader and his minions. With his own daughter (Valérie Quennessen) recently seduced into the cult’s ranks and their assassins sowing havoc, Osric offers Conan and company his fortune simply to travel to the cult’s base, the Mountain of Power, and kidnap his daughter back. Valeria and Subotai want to run away with their riches, but Conan sets out alone in the belief he will find his nemeses. And sure enough, he does: quickly found out as he tries to infiltrate the cult, Conan is brutalised and brought before his foe.

The intoxicating fantasy allure of Conan and his world is, of course, the dream of unfettered freedom and perfect self-reliance. Milius’ shots of Conan and Subotai running cross vast landscapes, driven on from locale to exotic locale by the sweep of the photography and Poledouris’ romantic strains combine to create the kinds of cinematic visions it’s easy to want to live within. Similarly, Milius distils Conan and Valeria’s love affair into a series of wordless shots that see them moving from first gestures of tenderness – Conan caresses her palm with a huge jewel stolen from the temple – to sexual pleasure, happy companionship, and finally a crucial image of Valeria gathering Conan’s head to her chest, making it perfectly plain that they’ve fallen deeply in love through her look commingling ardour and shock, the surprise of two lonely, hardened souls finding each-other, a moment counterbalanced by the forlorn sight of Valeria awakening to find Conan gone. The quality of warmth and good-humour connects Conan and his small but growing band, and imbues the relished violence and gaudy trashiness with more than mere ornamental amusement: the essential isolation of the characters in a lawless, careless world is a constant refrain, and the assailed likeableness of the heroes is vital.

If The Terminator (1984) would fully cement Schwarzenegger as a movie star by cleverly exploiting his formidable and alien side, Conan the Barbarian nonetheless gave him his starring break. Whereas in The Terminator the façade of Schwarzenegger’s body would be peeled to reveal steel and mechanics, an illusory construct betraying the breakdown of natural reference points in a specifically modern fashion, Conan the Barbarian shows us rather the perfect body being built, woven in muscle and sinew, as the product of subjugation and adversity, a fantasy ideal of masculinity beheld in its primal cradle. And yet Schwarzenegger’s casting was most canny in comprehending his potential appeal was based not simply in his honed physique and stature but in the almost childlike aspect to his persona. The boyish enthusiasm he expressed even in talking about adult things in Pumping Iron, and which would later make him beloved to young fans for which he represented a sort of cartoon vision of their own ideals of adulthood, informs his Conan on a fundamental level. The character retains a quality of innocence amidst bloodshed and depravity, the violence of his severing from his roots and the segregation of his life from the common run in maturing leaving him bewildered by the world at large, his driving need for revenge long defined by the distraught and immoderate quality of an orphaned boy.

The potentially discomforting scene when Conan is given a slave girl to breed with by the swordmasters is marked by Conan’s appeasing gentleness in calming the fearful girl and wrapping her in a blanket, a gentlemanly act that ironically makes her entirely pliable, and Conan’s expression of curiosity slowly becoming lust reveals some of Schwarzenegger’s nascent skill in gestural acting. The quality of innocence returns at crucial intervals, particularly during his affair with Valeria, plain in that key moment of mutual recognition and also in Valeria’s sorry appeal to Conan not to go after Thulsa, confessing all her feelings of longing whilst surviving alone: despite their strength and guile as survivors, they’re both eternal exiles. Conan gains another oddball friend when he encounters the wizard Akiro (who wouldn’t be named on screen until the sequel, Conan the Destroyer, 1984), living in a haunted, deserted burial ground of ancient titans on a stretch of coastal plain. Conan and Akiro’s point of bonding is found when the wizard tries to ward off his hulking visitor with warnings of his supernatural power, only to earn Conan’s sceptical laughter, and they connect in their mutually sarcastic sense of the absurd.

Akiro explains he keeps the spirits inhabiting the mounds company with his mystic arts in exchange for the peace and solicitude he gains from living in a taboo spot where even Thulsa Doom won’t bother him. When Conan takes leave of him, he poses as one of the cultists heading to the Mountain of Power. Here Milius indulges some satire on hippiedom and religion in general with the dippy, flower child-like cultists and empty mysticism. “What do you see?” one monk asks him he as she directs him to look into a sacred pool: “Err – eternity!” Conan replies, to the monk’s slightly bewildered approval. An uglier edge to the satire manifests as a male monk tries to seduce Conan under the cover of spiritual ministry. This vignette courts homophobia, but also makes a lucid point about exploiters and abusers hiding within officially benign and beneficent organisations like churches. This idea is reiterated on a more ambitious and crucial scale as Thulsa Doom emerges as the head of the cult, preaching an embracing but apocalyptically cleansing faith to the young cultists he attracts, whilst actually practising foul and egomaniacal arts behind the scenes.

The cult of Set is revealed to be an apparatus designed to snare vast amounts of wealth, power, sexual partners for his core enclave of followers including Rexor and Thorgrim, and human foodstuff for Thulsa who proves something not exactly human. In this portion of the story Milius nods to his steeping in noir sources, including something Dashiell Hammett’s The Dain Curse, in presenting the cult as opportunistic gangster sleazes, mixed with likeness to manipulative faux-gurus like Charles Manson and Jim Jones; Conan and friends’ rugged individualism and practicality provides the only firm counterbalance. Milius opens the film with a popular quote from Nietzsche – “That which does not kill us makes us stronger” – which might be gilding the lily a tad, but it’s also an idea it certainly weaves into its texture, most literally in the mill wheel montage and connecting the rest of the story and its characters. The Riddle of Steel, as Thulsa eventually explains it when he and Conan finally meet again, is connected to this: “Steel isn’t strong, boy – flesh is stronger…What is steel compared to the hand that wields it?” Thulsa illustrates his point by encouraging one of his slavish adherents to jump from a cliff face to her death, the power of the mind to convince itself that reality isn’t real when gripped by a powerful idea from without, exposing the deepest nerve of Conan’s formative trauma and the ultimate end goal of his journey as gaining sufficient strength of mind to threw off Thulsa’s mesmeric control, and the things it represents.

The vignettes within the film, which gift titles to Poledouris’ compositions, have a symbolic specificity that signals a sense of the stages of life enacted through Conan’s journey. The wheel of pain. The gift of fury. The tree of woe. Wifeing. All feel like places we’ve all visited from time to time – tiring labour to survive, spurs to strive, pains to be shed, intimate happiness to be gained. Thulsa nominates himself for the role of Conan’s true, spiritual father and Darwinian mentor in forcing him to grow into a powerful man. Thulsa, finally coming into proper focus during his confrontation with Conan after his capture, gives Jones his chance to deploy satanic majesty in the character’s outsized charisma and air of enigmatic potency, shifting with musical precision from note to note as he admonishes Conan like a teacher chastising a naughty student, beams in conspiratorial glee at Conan when he proposes answering the riddle of steel and then exulting in his own strength as a controller of minds and bodies, before finally condemning Conan to be crucified. Jones’ voice, muffled in his famous work as Darth Vader, here gets to resound in all its plangent dimensions: who else could pronounce the words “Contemplate this on the Tree of Woe” so well? Conan’s ordeal on the tree, which sees him snapping a vulture’s neck with his teeth when it stars gnawing on him, is a desperate passage that almost costs him his life, stranded on the twisted bough on a stark and baking plain. Finally he’s saved by Milius’ love for David Lean’s Lawrence of Arabia (1962), that is, by Subotai appearing in the distance and nearing at a run that still feels painfully slow, and Conan starts a febrile laugh that conks out as he falls unconscious, at the very limit of his reserves.

Like all his Movie Brat alumni, Milius had a private roster of beloved movies he would repeatedly reference, wound deep into the texture of his films. This aspect of Conan the Barbarian is particularly notable as Milius tries to create a film sustaining the same self-mythologising texture as certain outsized and legendary epic films like Lawrence of Arabia, John Ford’s The Searchers (1956) and William Wyler’s Ben-Hur (1959). The millwheel sequence nods to Cecil B. DeMille’s Samson and Delilah (1949), another film preoccupied with the nexus of physical and moral strength. Sergei Eisenstein’s Alexander Nevsky (1938) with its intensely rhythmic and stylised evocation of the past is also repeatedly nodded to (Prokofiev’s score for the film was actually used in Conan the Barbarian’s teaser trailer), and Milius directly recreates some shots from Akira Kurosawa’s Seven Samurai (1954) whilst taking licence from its basic plot of a sundry band of outsiders battling a malignant army with modest but lethal craft. Of course there’s also the assimilated legacy of every sword-and-sandal flick ever made, as well as many a Western, Sergio Leone in particular.

Another, less expected but insistently referenced touchstone is Masaki Kobayashi’s Kwaidan (1964). Whilst Kobayashi’s stylised and artificial approach to evoking the past was contrary to Milius’ attempts to conjure a vivid and three-dimensional world, nonetheless something of the same aesthetic runs right through Conan the Barbarian, most specifically in the way Milius shoots Conan’s encounter with the witch woman, signalling transformation in the same way as the “Yukionna” chapter with a shift to a cold blue light, and more direct reference comes later when Akiro paints Conan’s body all over with sacred symbols a la the “Hoichi the Earless” chapter. Some part of Conan the Barbarian’s more singular achievement lies is Milius’ rigour in trying to convey a sense of landscape and setting as concrete and palpable, almost a living thing in its own right, delivering in a manner fantasy cinema had long deserved but never quite received before. The film was shot in Spain by Jeremiah Johnson’s cinematographer Duke Callaghan (with some work by Gilbert Taylor, who dropped out of the production), a cliché locale to film fantasy and historical landscapes by that point, and yet Milius managed to make it feel unfamiliar, a place ripped out of some dark Jungian bole.

From the jagged, snowy mountains of the opening to the sun-baked plains and zoom shots across a wind-tossed sea into the setting sun, Milius made great use of Spanish locations, where ancient Roman and Moorish structures readily supplied Cyclopean ruins, helping deliver the ambience of a world perched between an unknowable legendary past and something more familiar, an ambience that is fascinatingly crucial in much fantasy fiction because past civilisations so often felt just as haunted by their ancestors as we do ours. Conan the Barbarian’s sense of grandeur and galvanising physicality is worked through Milius’ visual language, mostly purveyed through wide and master shots so as to better drink in the athleticism of his actors, with little of the kind of cheat editing used today to make actors look like great fighters. And to give them context in their surrounds, both the locations and the detail and solidity of Ron Cobb’s sets, with a sequence like the heroes’ crashing Thulsa’s orgy unfolding in a painterly fashion, replete with odd, did-I-really-see-that? touches. Watching the film back in the days of VHS and TV-cropped prints was always to lose something because of Milius and Callaghan’s use of deep-focus, widescreen framing.

One of the few others films I can think of to conjure such a rarefied sense of a fantasy landscape as Milius’ film is Ronald Moore’s The Silent Flute (1979), which was adapted from a project begun by Bruce Lee trying to illustrate spiritual concepts inherent in the kind of Zen philosophy attached to martial arts. Milius’ themes are of course earthier, his rugged individualist and Libertarian ideals illustrated in the only kind of setting where they’re vaguely tenable. Part of Conan’s journey is learning how necessary his allies are after his obsessiveness almost gets him killed, saved by Subotai because he and Valeria followed him, and Akiro does his best to keep his soul and body together with mystic healing, whilst warning that the powerful spirits living amidst the mounds will try to claim Conan. Valeria and Subotai literally fight off death in the form of the creepy animated spirits that flock around Conan and try to make off with his body, until his eyes flicker open in the dawn light after a long, dark night of magic and terror. Valeria’s promise to Akiro that she will pay the toll for keeping Conan alive to the spirits later prove to have very real consequences.

Milius chose his lead performers because the film needed physical types, including Davidson and Thorsen who were taller than Schwarzenegger and looked intimidating enough to be threats to him. Bergman, a dancer who had appeared in Bob Fosse’s All That Jazz (1979), earned a few more fantasy roles thanks to her part here, including the villain of Red Sonja (1985) and the title character in the bizarre She (1985). Her acting limitations quickly became clear, but she’s still nonetheless one of the great elements of Conan the Barbarian, first appearing out of the shadows and squaring off against Conan and Subotai with a sinuous sense of the sword and immediately presenting a potent, female kind of toughness linked with a depth of feeling that’s still rather rare-feeling in movies. She saunters through the rest with her virile physicality, bouncing off walls during sword fights and leaping from the top of the Tower of Set with a laughing cry of joy in impudent survival, and eyeing two opponents and slapping her sword against her palm like a scolding mother. Despite a couple of flat line readings she’s mostly excellent at inhabiting Valeria as a character, with her unconventional, lived-in beauty and expressive eyes full of feeling in her love scenes, her flashes of deep passion and fearfulness running under the warrior. Lopez, a professional surfer and pal of Milius, was saddled with having much of his dialogue as Subotai dubbed by another actor to stilted effect, a touch that ironically helps the film keep touch with its peplum and spaghetti western forebears, and also unnecessary as his real, not inapt voice can be heard in a crucial late scene.

As with many of Milius’ works it’s easy to fetishize the many instances of bluff machismo: lines like Conan’s statement about what is best in life to the Mongol warlords (actually a variation on a historical quote from Genghis Khan) have achieved a free-floating life in the annals of awesome cherished by fans with varying degrees of irony. But also as ever in Milius’ work there’s also a uniquely elegiac streak, flashes of intensely romantic poetic feeling throughout. Of course, the outstanding support he gets throughout comes from Poledouris’ score, which is one of the best ever composed for a film. Poledouris was another surfing buddy of Milius’ and one who had studied under Miklos Rosza. He rose to the challenge of providing Milius with a score to provide the connective tissue for his dialogue-light film. His big, Rosza-esque score is wound deeply into the film’s intensely rhythmic structure, like the two long sequences where Conan, Valeria, and Subotai infiltrate enemy lairs with sneaky art before all hell breaks loose, and the incredible twinned sequences of the raid on Conan’s village and the build to the final fight.

Conan’s recovery from his ordeal is signalled when he returns to exercising with his sword, and soon he and his friends prepare to snatch away the Princess, who has become Thulsa’s glaze-eyed and monomaniacal priestess, officiating at his ceremonies with hands wrapped in snakes a la ancient Minoan art. Sneaking into the underground lair beneath the Mountain of Power, they witness scenes of gleeful depravity and sleaze: Thulsa’s henchmen lounge in an orgy pit amidst acres of pliable, slavish flesh, whilst the acolytes are served up stew filled with body parts, whilst Thulsa, the Princess seated at his feet, transforms into a serpentine creature as if all the better to lord over the mortals and indulge his appetites. Milius and Poledouris turn this scene into an odd kind of dance number with the actors moving in choreographed fashion as Conan, Valeria, and Subotai nimbly creep round the edges of this spectacle before attacking, whilst the scoring provides a bolero-esque rhythm offsetting the sick glamour of the bad guys doing bad guy things. When the time finally comes the invaders hack up guards and grab the Princess, Thulsa in snake form slithering away before Conan can attack him. The heroes fight their way out successfully, but Thulsa, using one of the snakes he has such mystical affinity with as an arrow (!), manages to plant one in Valeria, and she dies in Conan’s arms.

As if in recognition and salute, the spirits of the mounds allow Conan to light a fire where usually none can burn for Valeria’s funeral pyre, the pyre erupting in a spectacular fireball that signifies Valeria’s annunciation even as it certainly also gives away their location to Thulsa, so Conan, Subotai, and Akiro begin preparing for the inevitable fight when Thulsa and his warriors come for them. Valeria’s death and funeral, channelling Bêlit’s in the stories, also echoes the death of Jeremiah Johnson’s wife as a moment of crucial loss that signifies Milius’ hero is condemned to forge ahead alone on the most fundamental level but still retaining her memory as a source of strength, signified most literally in the climax when Valeria appears as a glittering Valkyrie long enough to save Conan from Rexor who almost overwhelms him. Anticipation mounts as the heroes build their traps and defences around the mounds, smartly mediated with a meditative pause as Conan and Subotai muse on their exiled, rootless, violent lives and Conan recalls the fresh wind of spring in his homeland.

Poledouris’ music surges to ridiculously awesome heights in a sequence patterned after the charge of the Teutonic knights in Alexander Nevsky, as Thulsa’s mounted raiders appear on the horizon and charge in for battle, their looming, steel-clad forms and thundering steeds intercut with Conan making a memorably pithy appeal to Crom to grant him revenge: “All that matters is that two stood against many…and if you do not listen, then to hell with you!” Fortunately, Crom seems to be the kind of god who helps those who help themselves. The waiting Conan and Subotai, with some clumsy but effective aid from Akiro, manage to evade and bring down most of the henchmen in a bloody tumult, Thorgrim finishing up skewered upon a mantrap and Rexor finally broken, along with Conan’s father’s sword which is still his weapon of choice, by Conan with the Atlanetean steel, after that timely interruption by Valeria’s shade.

Thulsa, standing off from the fight manages to lose not only his best men but his most loyal adherent when he tries to kill the Princess with one of his snake-arrows only for Subotai to stave off the shot. Her faith dashed, the Princess allies with Conan to lead him into the Mountain of Power and help him cut his way through what’s left of Thulsa’s guards. The ending is anticlimactic in a way in lacking any further explosion of action, but it deals a subtler kind of power in stripping Thulsa’s aura of power, rather than offering a last blast of action, whilst also sharpening to a point the story’s similarities to Apocalypse Now and setting the seal on Conan’s journey as he must destroy a wicked priest-king who’s set himself up in a zone of atavistic non-reality, and resist the temptation to supplant him. He sneaks up on the evil sorcerer just as Thulsa is ordering his adherents to go back to the world and unleashed an orgy of self-sacrificial destruction and slaughter, a touch extending the interesting likeness to known cultish dynamics.

Thulsa attempts to stall Conan’s revenge by arresting him with his mesmeric power and appealing to him as his spiritual son, only for Conan to catch himself on the brink of falling under his spell and immediately hacking Thulsa’s head off, tossing it down amongst his followers like so much garbage, finally breaking the grip of awe Thulsa had on him from childhood. Whereupon the cult disbands, tossing their candles into the mystic pool, leaving Conan and the Princess alone. The Princess bows down to him, ready to accept him as replacement god. Conan elects instead to burn down Thulsa’s temple as a final statement not simply in destroying Thulsa’s legacy but in claiming agency for humankind. The final glimpse of Conan anticipates his canonical ascension to kingship in his own right, “destined to wear the jewelled crown of Aquilonia upon a troubled brow,” in his future, a fated end that also signals his eventual shift into the second and most burdensome part of his life journey, something like fatherhood.

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1980s, Auteurs, Crime/Detective, Horror/Eerie, Thriller

Dressed To Kill (1980)

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Director/Screenwriter: Brian De Palma

By Roderick Heath

Brian De Palma was the first of the so-called “movie brats” to emerge, a young technical wizard who won a prize at a science fair whilst still in high school for a project titled “An Analog Computer to Solve Differential Equations.” Whilst studying physics at college he fell under the spell of cinema and soon changed his major. Collaborating with drama teacher Wilfred Leach and producer Cynthia Monroe, De Palma pieced together his first feature, The Wedding Party, at 23 years of age. Amongst the cast were two then-unknown actors also heading places, De Palma’s friend Robert De Niro and Jill Clayburgh. The Wedding Party wouldn’t see release for six years, so in the meantime De Palma developed his craft with documentaries, particularly The Responsive Eye (1965), about an art exhibition, and Dionysus in 69 (1969), an account of a radical theatre group staging Euripides. His return to feature cinema, Greetings (1968), became a cult object in recording the weird and woolly environs of Greenwich Village bohemia, whilst Murder a la Mod (1968) exhibited the first glimmerings of De Palma’s love for making horror films and violent thrillers, if still within the official brackets of an arthouse-experimental sensibility.

De Palma soon began climbing the slippery pole towards mainstream stature with Sisters (1973), a darkly funny remix of Hitchcockian motifs that signalled De Palma’s unique and sly way of balancing his ironically parsed theorems of cinema with a capacity to serve the genre film market. His gaudy, would-be breakout film Phantom of the Paradise (1974) failed at the box office only to once again gain cult status, and it wasn’t until his film of Stephen King’s novel Carrie (1976) that De Palma arrived as a commercial force. Dressed To Kill, one of De Palma’s biggest hits from the height of his career and possibly his greatest film purely from a formal viewpoint, is also one of his most layered and illusive works in an oeuvre littered with densely composed exercises in cinema aesthetics. Part film fetishist tribute-cum-assimilation of Hitchcock and the Italian giallo subgenre and its notables like Mario Bava, Dario Argento, Sergio Martino, and Giuliano Carnimeo, it’s also a darkly humorous piece of sociological and sexual satire, and a particularly twisted piece of autobiographical meditation on De Palma’s part, a hall-of-mirrors gag that dares the viewer to separate fantasy from reality, art from artist.

The opening scene, like much of De Palma’s cinema, works like a musician’s variation on a theme, referencing both the legendary shower murder of Psycho (1960) and De Palma’s opening for Carrie, which trod with faux-sentimental/exploitative sensuality through the burgeoning dreamworld of a high school girls’ changing room only to violate the image with a handful of red menstrual blood, the shock of sexuality registering in its most primal fashion disturbing both the evoked prurience of ‘70s cinema culture and the strictures of the title character’s religious background. Dressed To Kill kicks off with busting other taboos, presenting frustrated upper-middle-class housewife Kate Miller (Angie Dickinson) showering with languorous sensuality, fixing on her husband whilst he shaves, and begins masturbating in a swirl of soap and steam and erogenous delight. De Palma mocks the grammar of soft-core porn and erotic showmanship, Dickinson gazing at her husband who doesn’t notice/audience who can’t help but watch, with Pino Donaggio’s score pouring romantic syrup on the images filmed in estranging slow-motion, busting the basic niceties of mainstream cinema in going for unavoidable shots of Miller’s hand caressing her crotch. The fantasy is cruelly severed as a dark, masculine figure surges out of the steam and grips her in a violent, seemingly murderous embrace.

This shock gives way to Kate emerging from sleep to find her husband Mike (Fred Weber) on top of her in the marital bed, giving her what Kate later describes to her therapist as one of his “wham-bang specials,” a bout of uninspired humping concluded with a patronising pat on the cheek. Fantasy sexuality collides with its reality, the onerousness of brute masculinity clasping Kate in her dream and dragging her back into banal fact, whilst also presaging her imminent intersection with a murderer. Kate contends with another disappointment as her teenage son Peter (Keith Gordon) is preoccupied with a computer he’s building on his school vacation, and wriggles out of coming with her on a trip they’d planned to the Metropolitan Art Museum. Kate leaves him to it after extracting a promise to not work all night, and heads off to an appointment with her therapist, Dr Robert Elliott (Michael Caine). Kate confesses her frustrations and resentments to the smooth, solicitous Elliott, who readily admits to finding Kate attractive when she prods him on the issue.

Obsessive tunnel-vision is of course one of the constant threads of De Palma’s cinema, usually manifesting in terms of desire – characters, usually male, too preoccupied with women, although here reversed both in Kate and her hunt to get off, and Peter, whose laser-focused geekiness distracts him from the business that preoccupies everyone else to a greater or lesser degree. “I moaned with pleasure at his touch, isn’t that what every man wants?” Kate says to Elliott, speaking of Mike, to Elliott’s advice that she stop dissembling and properly own her sexuality and her anger. Kate’s visit to the Met Gallery presents an opportunity to do just that she realises a good-looking stranger wearing sunglasses, whose name is cursorily given later as Warren Lockman (Ken Baker), is trying to pick her up. This sparks a lengthy game of flirtatious hide and seek as she oscillates between responding and shying away from this potential adventure, he initially driven off when she accidentally exposes her wedding ring, she momentarily freaked out when he plays a joke on her with a glove she dropped and he retrieved. The tryst finds fruition when, after thinking he’s left, Kate spots him in a taxi cab outside the museum waggling the glove at her. Moving to retrieve it, Kate is instead pulled into a sexual encounter on the taxi’s back seat.

The starting point for this epic sequence, which unfolds almost entirely without dialogue and achieves a pure play of visual exposition and associative storytelling, is Madeleine’s visits to the art museum in Vertigo (1958), much as her arc in the film mimics Marion’s in Psycho, and also sideswipes Argento’s The Bird With The Crystal Plumage (1970) in making a knowing connection between the rectilinear framings of artworks and the space and form perturbing content of modern art and the director’s manipulation of the cinematic frame. The focus is however inverted in one vital aspect, the lonely lost woman no longer a remote love object but a being seeking out satisfaction, groping her way through to actualisation in that regard, whilst the motif of following and finding is given its own, ironic, post-sexual liberation-era remix. In an interview later De Palma would irritably deny this sequence was based on Hitchcock, stating it was rather rooted in his own adolescent days trying to pick up girls in art galleries. De Palma, I think, was being half-truthful here. What the sequence instead depicts is something I’m sure every young creative person has done: moving through their private reality whilst reconfiguring it mentally in the mould of favourite art, whilst also giving it newly ironic context.

Kate’s movements are necessarily the camera’s hunt, supplanting the usual tactic of the giallo and slasher movie styles where the camera viewpoint becomes rather that of the killer. The audience is presumed to be aware that we’re watching a thriller but the hunt here has no obvious sense of suspense beyond the depiction of Kate’s blend of anxiety and excitement in seeking out a lover. The act of picking up/being picked up is transformed into a thriller experience in itself, the surging tides of contradictory emotion becoming the essence of the sequence rather than the appeal to displaced eroticism attached to the killer’s desire to tear the beautiful illusion to pieces that drives the more standard slasher movie. De Palma weaves in visual gags, some overt – Kate’s immediate position before a painting of a woman staring back sceptically at the beholder as if challenging to action, neighbouring a painting of a reclining gorilla aping her current opinion of her husband and which reminds her to write in her shopping list “nuts.” Others slyer, like positioning Kate in a frame with the bottom half of a female nude, keeping in mind both her sexual need and De Palma’s smirking satire on the disparity of painting’s sanctioned comfort for nudity and the penalisation of filmmakers who offer the same.

Kate’s dropped glove both grazes standard romantic fiction lore, the lost personal item that presents the opportunity for a gallant gesture, and giallo movie protocol, where gloves are totems of a killer’s presence. The pick-up artist touches Kate’s shoulder whilst wearing the glove, trying to make the first association work but instead provoking the second. Meanwhile photographer Ralf D. Bode’s camera tracks and moves with sinuous care around the museum corridors, illustrating Kate’s roving through a system of gates and passages, stops and permissions, at once sexual and algorithmic, echoing Peter’s computer with its capacity to both hold and carry binary numbers, whilst also recalling the jokes about computer dating in Greetings. The gestures that finally resolve the tension of the sequence as well as signalling something else in the works again involves Kate’s gloves: Lockman waves one to her from the waiting taxi window whilst the other one, the camera panning from Kate’s fce over to the captured object: only to the repeat and attentive viewer does a vital detail emerge, the sight of a long-haired woman wearing sunglasses and a black raincoat in the midst of this shot, on the pavement between steps and car. Kate has already thrown down her other glove in vexation. As Kate is drawn into the taxi by Lockman, her expression of affected gratitude smothered in a violent kiss, the dropped glove is retrieved by an unseen person.

This whole sequence might well be counted as De Palma’s single greatest achievement, a multivalent piece of filmmaking that piles up meanings as plot-enabling suspense sequence, character study, extended sex joke, essay on cinemagoing and art appreciation, and lecture on film grammar and history. In the taxi, the movement resolves with a transgressive act as Kate’s world is rocked by Lockman’s deftly seductive touch which nonetheless has a resemblance to a crime – the sudden silencing, being dragged into the cab and molested, Kate’s moans of excitement. Meanwhile De Palma weaves in the first of several nods to Martin Scorsese’s Taxi Driver (1976), a film De Palma was initially slated to direct, as the cab driver ogles the spectacle unfolding on his backseat, part of the texture of a film that gleefully perpetuates the mythology of New York in its bad old days as a place where all kinds of human perversity spilt into the streets. “There’s plenty of ways to get killed in this city if you’re lookin’ for it,” Dennis Franz’s quintessential Noo Yawk cop Detective Marino states a couple of reels later, and Kate’s search for Eros is also naturally stalked by Thanatos.

Kate is ushered into Lockman’s apartment building – a near-subliminal, enigmatic vignette sees Kate momentarily distracted by the doorman overseeing a furniture delivery, containing no apparent meaning except as a flash of the ordinary highlighted with special meaning for Kate as well as possibly suggesting how her stalker gets into the building after. Post-coital languor is Kate’s reward but this movement of the film isn’t yet over, as she rouses herself from Lockman’s bed, dresses, and leaves. Further items of clothing now supplant the gloves as totems that provoke fretting and backtracking: Kate remembers her panties being stripped off in the cab, now lost to fate, but it’s her wedding ring, left on the bedside stand, that foils her clean getaway. Kate dies not for a moral transgression, but because she does not commit to her liberation. Kate has already had all romantic illusions coarsely dashed as she has paused to write a note offering a farewell missive to Lockman, only to catch a glimpse of a letter from the NY Department of Health warning him he has a venereal disease. To a great extent Kate’s brutal murder a few minutes later simply dramatizes the world-ending fear the sight of the letter provokes, of her transgression, her few minutes of adventurous bliss, potentially having consequences that will shatter the structure and stability of her life.

Kate flees Lockman’s apartment and gets into the elevator, whereupon De Palma finally urges the audience’s direct attention on a detail hiding in plain sight, tracking down the corridor towards the fire escape door where the stalker hides. Kate seems to be keeping ahead of her pursuer, but stopping the elevator to return for her ring delivers her directly to the stalker, waving a colossal straight razor in her face and cornering her in the lift. Kate’s murder is a Grand Guignol spectacle of the highest order, her attacker slicing her with precisely punitive blows. Again, of course, De Palma is offering his own twist on certain models – Psycho’s shower scene, a similar elevator assault in Carnimeo’s What Are these Strange Drops of Blood Doing On Jennifer’s Body? (1972) – whilst doing so in quotation marks. De Palma’s murder is exactingly aestheticized, blood spattering on the lit numbers of the elevator controls, clean gashes not releasing torrents of arterial spray by elegantly daubed crimson despoiling her chic white outfit, her attacker, vaguely feminine yet held out of focal range beyond the all-too-immediate razor blade, carefully and teasingly withheld from the camera’s knowing.

Kate’s death demands the narrative focal point change, and a new heroine is immediately nominated in the form of Liz Blake (Nancy Allen), a professional escort accompanying her latest john to an apartment only for the elevator doors to open upon the sight of Kate sprawled and lifting a hand in a pleading gesture. The john dashes off whilst Liz reaches out to grasp Kate’s hand, only for the flash of light on metal to lead her eye to a mirror that reveals the killer is still in the elevator, hiding behind the door and ready to slash Liz’s hand. This shot is the pivot of the entire movie in linking the two major narrative movements and heroines in a moment where latent threat has become actual, and yet the appearance of revelation is also another sleight of hand that conceals. The killer drops the weapon and Liz retrieves it before the elevator continues its journey, only for a maid to see the bloody razor in her hand and scream in terror, hiding from Liz as she frantically tries to explain. Liz flees in serach of a cop whilst Kate’s arm is glimpsed jutting from the elevator in the lobby, the doors foiled in trying to close, lending a ghoulish simulacra of life to the very dead woman’s body.

Liz contrasts Kate in obvious ways whilst supplanting her as official damsel in distress and seeking heroine, younger and accustomed to using her sexuality for profit, tapping her clients for stock tips and cheerfully bullshitting her escort service in pretending to need cash for her mother’s operation when really planning to invest it in a hot tip. Just about every gesture regarding sex and gender in the film is, in its way, conscious of its performance. The game of role-playing and false appearances is given its wryest variation as Liz plys prim and coy with Marino, the detective assigned to investigate Kate’s killing, only for the purposefully coarse and aggressive detective to abandon the game and brand her: “Let’s face it, you’re a whore. Oh, a Park Avenue whore, but you’re still a whore.” Marino’s office and the police station around it becomes a narrative plaza where the players in the whodunnit meet, Elliott encountering Peter and Liz, although Marino ain’t no Poirot, the detective’s brash cynicism used to provoke displays of resistance and forms of cooperation the subjects might not recognise as such. Elliott’s smooth, apparently perfect professional rectitude and concern for his patients seems to be confirmed as he expertly rebuffs Marino’s attempts to extract information on his patients, as Marino seems to think Kate might have attracted the attention of one of Elliott’s other, crazier clients.

Meanwhile Peter, officially stranded as a grief-stricken relative and hapless collateral damage, reveals his own streak of perverse invention as he uses a homemade listening device to eavesdrop on Marino and Elliott talking. This display of ingenuity and determination has its own masochistic dimension as the seemingly callow and unworldly Peter forces himself to listen to the detective’s crude and reductive but relevant attempts to understand his dead mother’s behaviour. The transfer of narrative focus onto Liz and Peter sees the film become in part a satirical update on old-school young adult detective tales, Liz as a very grown up Nancy Drew and Peter a nerdy Hardy Boy, mixed with a wistful edge of mutual longing for what the other has, Peter trying to become a man in seeking out his mother’s killer whilst Liz snatches at an opportunity to play the innocent again as she’s repeatedly confronted by visions of bloodshed and terror. De Palma stages a jovial nod to old-school mystery tales as Liz draws another cab driver (Bill Randolph) into her attempt to lose a mysterious pursuer in a chase through Manhattan’s streets. Liz doesn’t learn until the end of the film that Marino has assigned a policewoman, Betty Luce (Susannah Clemm), to keep tabs on her, and Luce in overcoat and sunglasses is almost indistinguishable from the killer. Meanwhile Elliott visits a fellow psychiatrist, Dr Levy (David Margulies), and warns him about his potentially murderous client, only for Levy to strike unusually guarded and uncertain postures in dealing with him.

Dressed To Kill’s almost algorithmic structuring with its four, distinct, extended movements involving mini-reboots and variations that finally circle back to the beginning, presents also a series of structural traps that the character are varyingly aware of, some of them environmental, others social, biological, mental. The film’s driving plot conceit is of course another nod to Psycho, but it also glances off the rest of the film’s simultaneously sarcastic and earnest explorations of contemporary mores a la 1980, a moment locked between the insouciance and gamy adventurousness of the ‘70s zeitgeist and ‘80s with its reactionaries and reality TV inquiry/homogenisation: not for nothing does a significant portion of the film revolve around an episode of Phil Donahue’s trendsetting confessional talk show. A vignette from Donahue’s show in which the interviewer talks with a trans woman, who merrily explains her life of compensating macho endeavour and confesses to being “a devout heterosexual,” offers both a clue to the unfolding mystery whilst also disowning its darker inferences. Elliott and Liz are offered in split screen as the clip unfolds, itself a joke about divided identity and gender. Meanwhile Elliott keeps getting phone call from a disturbed patient who calls herself Bobbi, who claims to be “a woman trapped in this man’s body,” and confesses to killing Kate with Elliott’s stolen razor. Soon after, Liz thinks she is being tailed by “Bobbi,” and tries to elude her first by getting a taxi driver to outrun a pursuer, and then descending into the subway.

Dressed To Kill relishes the tabloid flavour of its concerns even as it converts them into deliriously artistic cinematic effects. Indeed, it created a stir in its day from several quarters, who were nonetheless tone-deaf to the way it mines it all for extreme metaphors and crazy comedy based in games with cultural coding. De Palma’s native celebration of Manhattan at a time when it had a reputation for being an open sore of the city sees both its grit and its glamour, alternating the leafy brownstone climes of Elliott’s office with the steam-wreathed, neon-gilded sleaze of the downtown where Liz is tracked by the killer. It is, in its own oddball way, just as amusingly romantic a vision of the city as Woody Allen’s Manhattan (1979), just as the film as a whole is as much of a riff on sex and dating in the modern, urban world as Greetings. De Palma evokes a common kind of white anxiety of the day only to use it for puckish comedy, as a gang of fly-dressed black dudes think Liz is teasing them when she crowds close to a subway platform when she’s being pursued by “Bobbi,”; they get annoyed and start harassing her in turn. Liz runs to a policeman on a stopping train, instantly inverting the cliché as the cop is also black, bemused and annoyed when the assailants elude his line of side. Once the cop gets off the train the dudes start tracking Liz again, only to then be scared off by the sight of “Bobbi” attacking Liz, performed manhood found wanting in the face of genuine violent demonstration.

“Bobbi”’s attack on Liz is another ingeniously visualised scene but in a manner completely different to the more operatic effects elsewhere in the film – Liz’s flight through the train takes her through linking vestibules only to find herself caught in one with “Bobbi”, razor the only thing catching the light in the dark. The attack is foiled by the sudden intervention of Peter, appearing from the next carriage: teenage nerd fends off the ferocious murderer with a spurt of homemade mace. The action here is coherent but also successfully achieves a spasm of frantic movement, playing a foregrounded game with witnessing and its limitations, and also doubling again as a sort of sly sex joke, as young Peter blows his wad for the first time to good effect. De Palma offers Peter as a version of himself at that age, using him as a springboard to weave in autobiographical details and recurring obsessions. The film as a whole can be described as a fantastical enlarging up on a vignette from his youth where his mother supposedly had him use his homemade surveillance equipment to see if his father was having an affair. This is conflated with metafictional meanings: Gordon tells Elliott, as the good doctor tries to counsel him in the police station waiting room, that Ted is not actually his father, his real one having been killed in the Vietnam War, and so positing Peter as a generational inheritor to the angst of De Palma’s early protagonists in Greetings and Hi, Mom! (1971).

Gordon, who would eventually become a director with more than few De Palma-esque traits, deftly plays Peter as both grief-stricken kid and newly determined young man, the tight tilt of his jaw after he chases off “Bobbi” confirming his quick growth in a fearless fighter of evil even as he’s still the kind of guy who will entirely innocently ask a hooker to come to his home if she’s feeling nervous. Liz, by contrast, inhabits entirely adult realms, a young but very worldly woman who knows with scientific precision how to get a rise out of men in several senses of the phrase. De Palma’s shooting throughout utilises the expanse of the widescreen frame with sense of instability and dialectic even when not using overt tricks like split frame, often using dioptre shots to keep multiple plains of action in equal relevance. This is most obvious in serving an expository purpose when Peter times patients entering and leaving Elliott’s office so he can set up camera surveillance, or when Liz takes care to part the curtains of Elliott’s office so the watching Peter can see in whilst keeping Elliott mesmerised with her erotically-charged anecdotes, but continues throughout with a charge of ambiguity, as in shots of Peter listening in to Marino and Elliott’s conversation about his mother, different portions and layers of the frame containing their own distinct dramatic registers.

This unstable sense of space shifts when “Bobbi” attacks Kate, whereupon a game of focal planes begins, the looming razor in focus and the wielder beyond and behind out of focus. Dressed To Kill certainly takes up the challenge of Hitchcock’s great triptych of films about voyeurism and unstable appearance, Rear Window (1954), Vertigo, and Psycho, as well as the formal games of perception and details seen but not observed Argento played in The Bird With The Crystal Plumage and Deep Red (1975). But De Palma also works to transmute them. De Palma’s use of slow motion and split screen effect, for instance, entirely contradict those celluloid heroes’ fastidious method and faith in the edit of the heart of cinematic viewing. De Palma uses such devices to prolong and expand, to linger, to fetishistically celebrate rather than merely deploy the crucial image. Most particularly, the incapacity of De Palma’s heroes to quite understand what they’re seeing, and through them the audience, is part of the film’s deeper texture, just as it had been in some of De Palma’s early work.

This is particularly obvious in the finale where Peter contends with the visage of the lurking killer that seems to appear in two different places at once, manifesting out of thin air in the distant blur of Elliott’s office and also right next to him as a looming, immediate presence: for a few brief, dizzying moment reality loses all structure and life takes on dream logic, logic which then becomes the entire texture of the film’s very last movement. As such Dressed To Kill contrasts something like John Carpenter’s Halloween (1978), which sublimates the same strong giallo influence into a Hollywood cinematic tradition but to very different ends, creating a zone where the audience is obliged at the outset to share the killer’s viewpoint and buy into his mystique. Both represent formal games with what the director wants the audience to know, of course; the presumed end-game of the classical horror-thriller is to unmask the killer for maximum shock effect, but for some time that end had become increasingly supernal. That signature trope of giallo, the black-gloved hands of an enigmatic presence, presents the undeniable fact of the killer but conceals gender and stature. Halloween presents the horror movie killer as achieving mythic blankness, at one with the audience in conspiring to erase the object of its gaze, where De Palma heads in the opposite direction, fragmenting his sources of evil, confronting his heroes with the limitations of seeing and knowing.

Of course, the upshot of all this is that Elliott himself is “Bobbi”, his trans identity rendered paranoid and murderous by schizoid traits, the ineffably decent and helpful psychiatrist supplanted by his maniacal alter ego who desperately wants to suppress his masculine side. De Palma apparently originally sought Sean Connery to play Elliott: undoubtedly having James Bond himself play “Bobbi” would have taken the gender satire to an even more extreme place, although then the nominal formal game would have been even harder to play. Caine was ultimately a smart piece of casting, bringing a light touch to the role of the seemingly solicitous and conscientious doctor constantly teased and upbraided by his own mirror, whilst also playing off an ironic aspect of his star persona. Caine the 1960s heartthrob who had risen to fame as the womanizing Alfie (1966) had nonetheless often in his early stage acting days found his career limited by a perception he looked camp, and so playing Elliott allowed Caine to play games with this schismatic performative life. “Bobbi” herself is a constructed being: the voice heard on the telephone provided by De Palma’s constant early collaborator William Finley, whilst the physical being alternates between Caine and Clemm.

The climax sees Liz, pushed by Marino’s threats to arrest her for Kate’s murder, conspiring with Peter to enter Elliott’s office by pretending to seek his help, so she can pilfer his appointment book and locate the supposed killer client. Liz’s spiel to Elliott starts as an acting exercise as she recounts disturbing and dirty dreams (“And I know dirty – believe me, this was dirty.”) shading into seduction as Liz strips off her overcoat to reveal all too undeniable feminine charms swathed in black lingerie, like a burlesque on a porn film’s take on the ritual Hollywood audition. Meanwhile Peter watches from outside in the rain with binoculars, incidentally turned into a voyeur, forced to strip off his glasses and wipe them down in frustration mid-gawk. What seems to be a smirking acceptance of basic desire as Elliott smiles at himself in the mirror before starting to remove his clothes at Liz’s challenge instead proves the cue for “Bobbi” to emerge and try to kill again. The mysteriously bilocating killer confuses Peter’s gaze in the strobing lightning and rain before he’s grabbed by a lurking figure; inside the office the real killer lurks in wait for Liz, who beholds Peter thumping on the window in warning whilst the figure, actually Luce, tries to restrain him. Luce saves the day by shooting Elliott through his office window.

The rush of action here gives way to another of De Palma’s multivalent directorial gestures, offering a lampoon of the tabloid god’s eye view camera movement in surveying post-battle carnage Scorsese used at the end of Taxi Driver, by way of a glance at Liz standing glaring in shock at the red blood on her hands whilst still of course swathed in black lingerie, a fetishist image that also calls to mind the title of Bava’s foundational giallo film Blood And Black Lace (1963). The shot resolves on Elliott lying sprawled on the carpet and weeping, solving the mystery at last and converting cinematic pizzazz finally into a space of unexpected pathos. The shot’s dreamy slowness and the surge of Donaggio’s music, the spectacle of Liz’s shock at the blood on her hands and Elliott’s weeping pain more in being exposed and forced to confront his sundered identity more than in being shot, all refuse to offer a sense of relief or winding down, but instead present an arrested spectacle of damage and pathos, the wreckage left even as the plot seems to be resolved in one binding and clarifying gesture.

But De Palma still isn’t finished, passing through two wry scenes where the story is “explained,” Levy giving specious diagnoses and Marino explaining sheepishly if not apologetically as to the confusion Luce’s presence caused and his miscalculation in trying to manipulate Liz into doing his job for him. Liz then expostulates to Peter as they meet in a restaurant the details of a sex change operation with the mounting glee of provocateur as some old biddy listens in with expressions of mortification. The film resolves in what proves to be an extended dream sequence in which Liz conjures up the threat of Elliott, imprisoned in the bowels of Bellevue, strangling a nurse and dressing in her clothes to escape, tracking Liz to Peter’s house and hovering beyond at the threshold of the bathroom in wait as Liz, in the shower, realises she’s trapped and tries to retrieve Ted’s razor for defence. De Palma expands here on the famous dream sequence at the end of Carrie but in a far more elaborate and spectacular manner. De Palma clearly signals we’re watching a fantasy even before he gives the game away as Elliott, after strangling the nurse, strips off her uniform to reveal white lingerie, the mirror-image of what Liz wore in his office, unwrapped with delight whilst fellow inmates, a collective of thronging geeks and gibbering weirdoes, watch in delight from high vantages as if we’ve stumbled into some Ken Russell version of Poe’s The System of Dr Tarr and Professor Feather.

Cut to a signature De Palma point-of-view shot, the unseen killer lurking in the bushes outside Peter’s house, before finding Liz in the shower. Liz catches sight of the nurse shoes sticking out into view beyond the bathroom door, and begins a quiet, wary attempt to leave the shower and grab Ted’s razor from the medicine cabinet. Only for the killer to suddenly, somehow vacate the shoes, and appear behind Liz to cut her throat. Liz awakens, screaming, reacting in fear as Peter charges in to check on her. Dressed To Kill’s circuit closes just where it started, Liz in Kate’s bed, dreaming of sex and murder in the shower. This sequence at once allows De Palma to fully engage his most baroque impulses, particularly the long, soaring overhead crane shot of Elliott stripping the nurse whilst his audience – the film viewers – watch in delight from above, and the spasm of random, oneiric action at the very end. Here Dressed To Kill surrenders to perfectly enter into a state of dream logic, particularly in the killer’s final defiance of space, the sense of threat invading Liz’s mind and firing her fight-flight reflexes even whilst now seemingly safely cocooned within suburban normality, a place De Palma plainly has no trust in to deliver us from evil. Dressed To Kill saw De Palma branded and pilloried for his perceived sins and also hailed as a great cinematic voice, but most usefully it also propelled him on to other career heights through the 1980s, whilst its success helped inspire a particular Hollywood variety of giallo film distinct from the slasher movie craze, including movies like Richard Marquand’s Jagged Edge (1985), Kenneth Branagh’s Dead Again (1991), and Paul Verhoeven’s Basic Instinct (1992).

Standard
1970s, 1980s, Action-Adventure, Horror/Eerie

Grizzly (1976) / Alligator (1980)

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Directors: William Girdler / Lewis Teague
Screenwriters: Harvey Flaxman, David Sheldon / John Sayles

By Roderick Heath

The colossal success of Jaws (1975) immediately provoked exploitation filmmakers the world over to imitate Steven Spielberg’s foundational blockbuster just before a great sea-change in the way B-moves were sold took hold in the changeover from grindhouses and drive-ins to home video. Italy’s exploitation industry took up the challenge with particular gusto, churning out movies like Tentacles (1977), Orca (1977), and The Last Shark (1980), with other entries coming from locales as diverse as Mexico, with Tintorea (1978), and Australia, in the form of Russell Mulcahy’s Razorback (1984). But the best Jaws riffs generally came from closer to the source. Up-and-comer Joe Dante whipped together Piranha (1976) for Roger Corman, with a script by earnest young novelist turned film player John Sayles, who would return to the theme four years later with Alligator. William Girdler, another enterprising young director staking a space for himself in the exploitation movie zone through the early 1970s, offered his take with Grizzly. All three films wielded their own particular spin on the Jaws template, pleasing crowds by happily indulging levels of gore beyond what Spielberg’s relatively clean-cut film offered, but also in weaving their own creative enquiries and elaborations on the big hit’s subtexts.

The two hemispheres of Jaws’ storyline managed without underlining to describe the situation of the United States in 1975, still smarting over Watergate and Vietnam. The basic narrative tension in Jaws revolved in its first half around the spectacle of conscientious and practical response to a blank, near-existential threat being stymied by competing interests that demand the illusion of stability and control, in the form of the Amity Island town grandees who foil the police chief’s reaction to a string of shark attacks for fear of scaring off tourists. This was balanced in the second half by another kind of transfixed compulsion, in the shark fisherman Quint’s obsession with expiating his terror of the animal and proving his dominance, pathological, war-damaged machismo duelling with a cunning enemy and hijacking the hunt to his own, increasingly deranged ends, before finally all narrative and social complications are stripped away, leaving a raw tale of Jungian terror. The film had mostly tossed out the subplots involving local government ties to racketeering in Peter Benchley’s source novel and kept the potential Vietnam allegory on a low simmer.

To a great extent those choices helped Jaws – the portrait of political ostrich-playing, for instance, has retained a relevance all too apparent at the moment through its very lack of too much melodramatic inflation and concentrating instead on the banality of corruption. But it certainly left other filmmakers with plenty of room to move within the strictures of a fool-proof blueprint. The post-Vietnam blues, still waiting for an official, high-class catharsis that would arrive, at least in cinema, with The Deer Hunter, Coming Home (both 1978), and Apocalypse Now (1979), nonetheless first found full expression in Piranha and Grizzly, with Piranha offering up its titular critters as weapons of war accidentally unleashed upon the petty tyrants and tin-pot entrepreneurs of America-on-the-make, whilst Grizzly offers one of its central triptych of heroes as a former chopper pilot who readily compares his latest adventure with his wartime experience. Rather than repeat the motif for a film released on the cusp of the Reagan era, Sayles’ script for Alligator instead offers up panoramic social satire and wish-fulfilment poetic justice in amplifying the theme of venality and blowback for the body politic. Grizzly commences with a deadly hairy beast attacking and slaying two young female campers amidst the lush and dappled forest of a popular state forest.

Contending with an unusually large post-season influx of visitors raiding the souvenir stands, enriching the restaurant and lodge owners, and tramping the trails, the chief park ranger, Kelly (Christopher George), has been deploying his thin-stretched team of rangers to try and keep an eye on all the campers. Soon they find the two mutilated bodies, one of them buried in a shallow pit, consistent with a bear stashing away food for later. Soon the huge and voracious bear kills two of Kelly’s rangers, Gail (Vicki Johnson) and her boyfriend Tom (Tom Arcuragi), several more campers, and a mother (Susan Orpin) who lives adjacent the park, also mutilating her young son. The park’s resident naturalist Arthur Scott (Richard Jaeckel) quickly discerns from the evidence on hand that the bear is not only a male grizzly, long thought to have been wiped out in the area, but a species thought to be extinct, a huge prehistoric holdover that’s been hiding in some primal forest abode until now. Grizzly repeats the motif of the dedicated public servant struggling with malfeasant and obfuscating authority, in this case the park manager Charley Kittridge (Joe Dorsey), who insists on keeping the park open and invites in a horde of hunters to deal with the bear, an action that only provokes more carnage.

Grizzly was produced independently and despite its hazily north-western setting filmed in rural Georgia, during an early golden era for such movies in the Horror genre. The budget was about $750,000, and yet Grizzly tries its utmost to look and sound like a blockbuster, sporting opening credits offered over shots of Don flying his helicopter patterned after the opening of The Towering Inferno (1974), and with composer Robert O. Ragland alternating a lush pastiche of John Williams with a more folky, wistfully evocative sound. Co-producer Harvey Flaxman got the idea for the movie after encountering a bear on a family camping trip and immediately seeing how a killer bear movie could cash in on Jaws. Flaxman wrote the script with fellow producer David Sheldon, and they interested Girdler, who was on the rise in Hollywood thanks to his success in the Blaxploitation field, with The Exorcist knock-off Abby (1973) and the action-thrillers The Zebra Killer (1973) and Sheba, Baby (1974). The film paid off big time, making nearly $40 million at the box office and setting a record for an independent film success until Halloween two years later. Girdler would quickly follow Grizzly’s success with another killer animal movie, Day of the Animals (1977), and then a relatively classy bestseller adaptation, the dizzyingly ridiculous and entertaining The Manitou (1977), before dying tragically in a helicopter accident whilst scouting locations aged just 30.

Girdler’s small body of films is nonetheless marked out by their cheery energy, a remarkable capacity to convey genre canards and long storytelling bows with a straight face, and firm sense of narrative thrust. Grizzly comes at the viewer much like the title beast, wild, shaggy, and surprisingly fast on its feet. Part of the film’s charm from today’s perspective lies in its very mid-1970s look and sound and incidental sociology, complete with scoring that manages to be melancholy and jaunty all at once, lots of good-looking young extras in denim and flannel on the trails, and many slow zoom shots in and out from burning sunsets over dark woods with that feel for the outdoors only movies from that period seem to wield. Grizzly obeys basic slasher movie principles in having most of the bear’s victims be attractive young women. The various bear attacks are staged with a deft blend of suggestion and gore, like the opening that sees one of the female campers raising a hand in fear as the bear looms over her, only for its great swiping paw to send her severed arm flying off into the bushes. The second girl hides from the monster in a ranger’s hut only for the bear to break in and rip half her face off with a great blow. Girdler can’t entirely paper over the disparity between the huge, mighty, but rather well-groomed Kodiak bear used in some shots and the man in a bear costume used in others.

In the film’s most snort-inducingly gratuitous scene, Gail decides to strip down to her underwear and bathe under a waterfall when it seems that the bear is not in the vicinity, only to be nastily surprised when the animal turns out to be hiding behind the torrent. Another victim is snatched out of her tent as she prepares to bunk down with her husband. Kelly assigns Tom against his objections and desire to be in on the ground hunt to man a watchtower in knowing Tom lacks sufficient bushcraft, and risking offending his girlfriend when refusing to let her accompany him. Tom, heartbroken, resents Kelly for leaving him out of the hunt, but the bear comes to him and topples the tower to get at him. Finally Kelly, Scott, and a helicopter pilot often employed by the park, Don Stober (Andrew Prine), set out to track the monster down. George, Prine, and Jaeckel were all well-weathered actors with much experience in Westerns; George’s best-known role was as the rival gunslinger who provides John Wayne’s slyly smiling, surprisingly honourable foe in Howard Hawks’ El Dorado (1966), a role that suggested star potential that largely remained unfulfilled. But here he’s a very enjoyable lead as Kelly is offered as a bit of an eccentric, teasing his girlfriend with his shifting accounts of what led him to be a forest ranger, as well as a sensible and much-liked authority figure who can build up a righteous head of steam when provoked, as Kittridge repeatedly insists on doing. Kelly is also defined by his efforts to be direct and honest with people about their viability in dangerous situations as a marker of his skill as a leader, as when he assigns Tom to the watchtower because he knows the younger man still lacks sufficient bushcraft, and risking offending his girlfriend when refusing to let her accompany him.

Said girlfriend, Allison Corwin (Joan McCall), is a photographer and the daughter of the park’s restaurant owner, who finds herself getting rather more deeply immersed in the action than she’d like when she trips over the buried corpse of one of the early victims and finds herself covered in dark, dank blood. The film’s snapshot of the mid-1970s milieu grazes not just the post-‘Nam zeitgeist but also feminism as a new wrinkle in the eternal landscape of both the forest and male-female relations. On The Manitou Girdler would embrace a feminist twist enthusiastically as the seemingly victimised heroine suddenly becomes an all-powerful conduit of the cosmic feminine, but Grizzly is cruder and more confusedly macho, if with some nuance. Kelly digs Allison’s strength of character and independence, and there’s a good scene where Allison helps council Kelly talk through a bout of self-recrimination after Gail’s death: “There’s something I’m not doing,” Kelly declares in his frustration to Allison’s reply: “Sure, you’re not killing the bear.” But when she announces her intention of joining him on the hunt he eventually feels obliged to lay down the law in refusing to take her, contending with her increasingly irate protests at first with honesty (“You couldn’t handle it…okay, maybe I couldn’t handle it.”) and then a final, breezy facetiousness that makes it clear he’s not going to be emotionally blackmailed into cowing (“Dammit, Kelly!” “I’m glad you see it my way.”).

The central trio of Kelly, Scott, and Stober have their own issues and spiky ways of relating. The drawling, limpid-eyed, wryly cynical Stober constantly teases Scott for his excessive confidence in his ability to track the bear without becoming lunch, whilst Scott sees the bear as just another example of the wildlife he seems rather more fond of than people. Scott is introduced barking in frustration when his beeping radio scares off a deer he’s trying to photograph; later, as Stober flies Kelly over the forests in search of the bear they think they spot it only for this to prove to be Kelly using a bearskin for camouflage as he tracks it. The film pauses for a creepy monologue delivered by Stober, recounting a local Native American legend about a tribe that suffered from a feverish illness and fell prey to a pack of grizzlies who gained a taste for human flesh. This scene, patterned after Quint’s Indianapolis monologue in Jaws, hints Stober himself might have Indian heritage and so feels a special paranoid connection to the bear not simply drawn from his ‘Nam days but as the incarnation of a primeval, even mystical threat lying in wait in the forest.

Later, Stober offers a meditation on his service experience as he and Kelly load up to go to war again, including packing a surplus hand-held bazooka: “Y’know, in ‘Nam I zapped about a hundred – maybe two hundred gooks. People. Called ‘em gooks so it wouldn’t get personal. But it did get personal, anyway, so I stopped countin’ and tried to stop caring. Y’know, now I don’t kill nothin’ no more, not even flies.” Not so much The Deer Hunter as The Bear Hunter. Meanwhile Kelly keeps butting heads with Kittridge until the attack on the mother and son makes it plain the professionals need to take over and the fight must be taken to the beast on its own ground. Despite the blatant, almost beat-for-beat appropriation of Jaws’ structure, the relaxed sense of the characters and their interaction that permeates the film and elevates it along with Girdler’s handling. Even the yahoo hunters, who might easily have been caricatured, are given a certain amount of humanisation as one group capture a bear cub and try to use it as bait for the bigger monster, and then acquiesce agreeably to Kelly’s leadership after they ask to join the hunt.

Girdler generates the right phobic feel for the forest once the heroes venture into it, often keeping his camera close on his actors so the sense of threat seems to close in tight from every direction, building to a sublimely odd moment as Kelly, seated by the campfire on watch whilst Stober sleeps, stares into the shadows beyond the campfire, nerves tingling from the sense of being watched right back from the blackness. Girdler has rather too much fun with his horror scenes in toying with audience expectations, and one quality it shares with Alligator is a certain delight in the freedom of a B-movie to leap in where a classy movie like Jaws only skirts. Tom seems safer than his colleagues in his tower only for the grizzly to topple it with a few determined shoves. One strong suspense sequence depicts one of the weekend warrior hunters (David Holt), tramping alone through the woods only to encounter the bear and realise he has no chance of bringing it down. He flees the pursuing monster with increasing desperation and frantic gymnastics. Luckily, he manages to plunge into a river and be washed away to safety.

The bear’s assault on the young boy resolves with a startling glimpse of the lad left legless while the bear consumes his mother. Late in the film, trying to track the bear on horseback, Scott is ambushed by the monster which decapitates the horse he’s riding, and mauls Scott before burying him. Scott, tattered but still alive, awakens and crawls his way out of his own grave, only for him to be immediately confronted again by the returning monster, which kills him properly this time. Scott’s death jolts Kelly and Stober, and the film, into a rather more sombre mood in time for the finale, where the duo chase the bear down in Stober’s helicopter, only for the beast to attack and damage the machine as it lands, forcing them to battle it out on the ground. Stober makes a heroic stand, shooting at the bear to distract it from the trapped Kelly, only for the bear to wheel about and crush Stober in a terrible, very literal bear-hug. Kelly, unable to turn the bear even as he fires bullet after bullet into it, takes up the bazooka and blows the animal to fiery fragments.

The last shot, a slow zoom out that surveys the battleground, offers no sense of triumph but rather a note of melancholy as Kelly ignores the burning carcass of the bear and walks over to Stober’s body, Ragland’s harmonica score playing plaintively as the end credits role. The film keeps in mind that Kelly has lost many of his friends and colleagues by this point, claimed by the bad bush somehow in the seemingly tranquil embrace of the American landscape itself. How very ‘70s of even a likeably absurd movie about a killer bear to finally prove a downbeat and nuanced meditation on the cost of war. Grizzly kicked off its own subgenre of killer bear movies, followed by the weirder, near-hallucinatory Claws (1977), which amplified the invocation of Native American folklore by making its monster bear also possibly a manifestation of a demon god, John Frankenheimer’s blend of social issue drama and straight-up monster movie Prophecy (1979), where the beast is a mutated travesty caused by mercury pollution, and later entries like Into the Grizzly Maze (2015) and Backcountry (2014).

Alligator follows the same basic template as Grizzly, whilst being a more sophisticated movie. Hero David Madison (Robert Forster) is like Stober dogged by survivor guilt, although his trauma is linked instead to being a policeman, with the memory of a partner’s murder thanks in part to his own rookie fearfulness, compounded when he loses a young colleague, Jim Kelly (Perry Lang), consumed by a freakishly large alligator that attacks them as the two policemen search the sewers of Chicago. Alligator is built around director Lewis Teague and screenwriter John Sayles’ appropriation and relocation of an old but beloved urban myth, one that held blind albino alligators, former pets flushed down to grow in the sewers of New York when they became too large. Sayles’ script immediately and cheekily rhymes the origin story of the title critter with the eruption of political violence in the Chicago streets. A news radio report on the 1968 Democratic National Convention riots can be overheard whilst an irate suburban father (Robert Doyle), furious with the pet baby alligator his reptile-crazy daughter Marisa (Leslie Brown) has brought back from a trip to see gator wrestling for leaving tiny turds all about their home, unceremoniously flushes the tiny animal down the toilet. Thus the alligator is immediately implied to be a misbegotten creation that literally becomes an underground agent, a toothsome beast chewing at the underside of the city until it bursts into view.

To underline the connection between the metaphorical monster and the lingering socio-political fallout, Alligator casts Forster, star of Medium Cool (1969), which portrayed the riots in such fervent and alarming immediacy, as the world-weary detective who becomes the beast’s singular foe. Madison and Kelly descend into the sewers whilst investigating a string of apparent mutilation murders that see body parts collecting at the sewer treatment works, connected in some unexpected way to the discovery of the carcass of a dog that seemed to have grown to a bizarrely large size between disappearance and death. Madison has encountered a pet store owner, Luke Gutchel (Sidney Lassick), who has a lucrative if vexing sideline snatching stray dogs and selling them to a rich and powerful pharmaceutical company headed by Slade (Dean Jagger), whose prospective son-in-law and chief researcher Arthur Helm (James Ingersoll) is developing a growth drug. Consuming the remains of these test animals, which Gutchel dumped regularly in the sewer, has helped the alligator not only survive but grow to a fantastic size and develop an insatiable appetite to boot.

Alligator takes a snap at many an annoying social phenomenon in American life circa 1980, mocking the tabloid press in the form of prototypical trash journalist Thomas Kemp (Bart Braverman), portraying the Chicago Mayor Ledoux (Jack Carter) as a boob hopelessly enslaved to his own political interests and dedicated to brownnosing Slade, targeting the unethical practices of the big business types, and indicting the police as enthralled to power despite their best intentions. The structure of Sayles’ script, which connects the sewer and the street to corporate and political offices in a chain of corruption, malfeasance, incompetence, and potential lunch meat, incidentally presents a rough sketch for the screenwriter-turned director’s later panoramic societal studies like City of Hope (1993), Lone Star (1996), and Silver City (2004), whilst more immediately laying out the aspects of urban satire, sociological sting, and genre riffing that would inform Sayles’ early cult hit Brother From Another Planet (1984). Teague, for his part, had started his directing career on The Alfred Hitchcock Hour in the mid-1960s, but followed a meandering career route until he started working for Corman, making his name on the gangster film The Lady In Red (1979).

Alligator, despite only doing mildly good business compared to Grizzly, proved a calling card that would thrust Teague towards a spell as a major director if mostly on rather stolid films, handling the Stephen King adaptations Firestarter (1984) and Cat’s Eye (1985) as well as The Jewel of the Nile (1986), a sequel to Robert Zemeckis’ Romancing the Stone (1984), and his career would just as quickly lose momentum after the Reaganite action thriller Navy SEALS (1987) bombed. On Alligator, at least, Teague’s direction rockets along, nimbly countering the often very funny and textured character business with the necessary genre thrills, offering a flavourful sense of the urban landscape (amusingly, despite the Chicago setting the film was shot largely in Los Angeles and Missouri). Alligator gleefully describes a fetid zone in the sewers where rats and mouldering carcasses are littered, dank alleys are piled up with garbage, where dirty corporate secrets are forged by golden boys, tossed away by schlubby underlings, and the shrubbery around mansions hide very rude surprises. The film looks a lot like Assault on Precinct 13 (1976) and other low-budget but well-made genre films of the period and shares with them a specifically gritty lustre, with Joseph Mangine’s cinematography short on colour texture but high on vivid contrast, bright sunlight and deeply pooled blacks.

One of Teague’s best directorial gestures confirms the presence of the alligator stalking Madison and Kelly in a chilling yet easy-to-miss manner, as the gator’s jaws are momentarily caught in flashlight glare in the dark of the back of the frame behind the oblivious cops. A later sequence in a dark and menacing ghetto alley is shot like a scene from a ‘50s noir film. Alligator constantly nudges film buff awareness of the material’s roots: whilst it certainly exists as another Jaws cash-in, Alligator makes a point of emulating 1950s sci-fi creature features as a more piquant reference point, in particular borrowing the plot of Jack Arnold’s Tarantula (1955) with the same concept of a dangerous animal made huge by experimental drugs, and visually referencing the sewer battle with the giAnts in Gordon Douglas’s Them! (1954) and the great saurian monster stomping down the city streets in The Beast From 20,000 Fathoms (1953). Alligator at least has Madison as the eye for its particular storm. Madison is one of the great movie heroes, quickly but lovingly characterised by Teague, Sayles, and Forster as a sort of intellectual émigré turned institutional hangover, depressed and touchy about his thinning hair, ensconced in an apartment littered with old magazines and records and books on New Age esoterica, festooned with poster for the trippy fantasy artist Ramón Santiago. After confessing to Marisa that he took her at first for a “real tight-ass,” she replies unfazed: “You were wrong weren’t you. When I first met you I thought you were a man whose apartment would look just like this.”

Just as Alligator plays as a kind of absurdist spiritual sequel to Medium Cool, Quentin Tarantino would make his Jackie Brown (1997) such to Alligator in directly basing Forster’s character Max Cherry on Madison, down to a line about him taking action in regards to his hair problem. Early in the film Madison and Kelly expertly take down a livewire nut who turns up at their precinct station claiming responsibility for the murder and with what looks like a bomb strapped to his body, with Madison launching into a delightfully jaded rant to distract him: “I used to be a left-hander, they made me into a right-hander. I wanted to be a priest, they made me into a cop. You wanna blow the joint up? I don’t care what you do, I stopped wanting to be a cop about last week.” Kelly springs on the man and holds him prone whilst Madison checks out the bomb and finds it’s just a clock radio. This proves not just a great character vignette but also, naturally, introduces a story device, as Madison will later adapt the fake bomb into a real one to take on his toothy foe.

Madison finds himself disbelieved when he reports the monster in the sewers after Kelly’s death, even by Marisa, who’s grown up into a respected herpetologist (played as an adult by Robin Riker) when Madison’s boss, Police Chief Clark (Michael V. Gazzo), takes Madison to consult with her. Madison finds himself the object of suspicion particularly after Kemp publishes a lurid article on the incident, but Kemp himself falls victim to the alligator when he gets wind of Madison’s story and goes into the sewer. Kemp’s death is another cleverly shot vignette, as the reporter’s camera keeps taking photos as he’s consumed by the monster, strobing flashes illuminating the terrible struggle in friezes of desperation. The camera is recovered and the photos seem to prove Madison’s story, so he and Clark get down to directing a joint effort by cops and National Guards to flush the alligator into a trap. The operation fails as the alligator breaks out through the pavement in an inner city area and begins marauding, ripping the legs off sundry cops. The Mayor brings in a professional hunter to track and kill the beast, Colonel Brock (Henry Silva), but the alligator proves adept at eluding its trackers, hiding in various bodies of water like a park lake and backyard swimming pools. Madison forges an alliance with Marisa to locate the alligator their own way, tracking down its nest in the sewer.

Whereas most of the other Jaws rip-offs settled for reproducing its social theme as a kind of rhythmic necessity, Alligator has its own brand of fun with the conceit, offering the beast as both the diseased offspring of a diseased society and its deus-ex-machina punishment, whilst Madison tries ever so shaggily to do his job as a keeper of cop lore. One is eager to see Helm get chewed up right away thanks to his habit of experimenting on puppies and his habit of cutting their larynxes to keep down the noise in the lab, even before it becomes clear he’s responsible for the whole affair. Madison is sacked by Clark when he digs too deep and establishes the connection between the Slade experiments and the alligator. The theme of blowback for cronyism and corruption climaxes in a mirthfully gruesome set-piece where the alligator invades a spectacle of ruling class arrogance, entering the Slade mansion grounds during the wedding of the tycoon’s daughter to Helm. The animal quickly turns the wedding into a scene of bloody chaos, snacking on maids and slamming its tail into sundry guests, launching them and dining tables around like confetti. The gator makes snacks of Helm and the Mayor, who Slade locks out of his limousine in his panic, only for the great lizard to furiously crush the car and the mogul within.

Teague has a funny poke at the kinds of make-work business often thrust upon movie extras when Clark is seen talking over his car’s CB radio whilst some uniformed cops literally beat the bushes in the back of shot, only for Clark to turn around and bawl out, “Dammit, he’s not hiding in the bushes!” The film reaches some sort of sick apogee in a scene where some kids costumed as pirates at a dress-up party drag one of their number out to make him walk the plank into the backyard pool, only to obliviously hurl him right into the maw of the gator, red red blood boiling in the pool, whereupon his accidental executioners go running back to mom. Cops chasing after the beast in speed boats finish up crashing into him, boat spilling men into the water, one particularly luckless chap dragged into another boat minus his legs. Alligator is boosted not just by the excellent writing and strong direction but a surprisingly great cast crammed with underutilised character actors, beginning most evidently with Forster but also including Lassick as the affable but seedy Gutchel and Gazzo as the hard-pressed Clark. Even Jagger, who looks like he was about a million years old by this time, gets in a few good lines as the elder Slade, and Mike Mazurski appears in a cameo as the Slade Mansion’s gatekeeper.

Thanks to both Sayles’ writing and Silva’s acting, Brock provides a truly hilarious lampoon of he-man posturing and the great white hunter mystique. His hunt for the monster is punctuated with plenty of canny media performance, flirting shamelessly with a TV reporter (Sue Lyon, in her last screen role before quitting acting) by mimicking an alligator mating call, patronising Marisa (“Well now you can get back to your books.”), and reporting the beast must be “a big mutha” when he finds a huge pile of dung in an alley. His deathless credo: “If I couldn’t get myself killed chasing it, what fun would it be?” Brock pays some local black teens to be his native bearers and guides and teases them for not wanting to follow him down a dark lane (“No backbone? Must be the environment.”), only for the alligator to ambush him and consume him whole whilst one of his aides snatches up his rifle and speeds off. Alligator continues to balance such mischiefs whilst maintaining its unusually rich and nuanced take on basic heroic characterisation, with Madison’s kindled romance with Marisa well-played by Forster and Riker, their relationship evolving in a series of spasmodic gestures. Madison is initially irked by Marisa’s coolly professional disbelief of his accounts, and Marisa later disconcerted when Madison, who’s used to subsisting within a space of private grief, spurns her attempts to counsel him after Brock’s death (“Don’t understand me so quick.”). To make up with her, Madison visits her at home the next day and encounters her garrulous mother Madeline (Patti Jerome), a woman so talkative Marisa suggests letting her loose on the alligator.

Great little vignettes are stitched in throughout the film, like Madison awakening from a looping, red-soaked nightmare reliving of Kelly’s death to see his dog with its head in a carton of Chinese food and of the plastic-bedecked lizards used as dinosaurs in Irwin Allen’s The Lost World (1960) on his TV. “Freud said the police are to punish society for their own illicit desires,” Marisa notes, to Madison’s riposte, “This guy never worked the kamikaze shift in east St. Louis.” When the gator breaks out of the sewer, he interrupts a game of street baseball played by some neighbourhood kids, one of whom dashes back to his flat and steals away one of his mother’s bread knives to go do battle with the creature whilst his mother protests in vain whilst refusing to hang up the telephone. Where Grizzly stuck the possibility in the too-hard basket, Alligator has no compunction in offering Marisa as a smart and canny woman aiding Madison in his mission who blooms herself from uptight-looking lab rat to adventurer with Farrah Fawcett hair, although ultimately Madison must venture into the sewer alone with his improvised bomb, anointed as a shabby urban Beowulf.

The climax sees Teague whipping up suspense with some hoary but entirely effective devices as Madison races to set the bomb and elude the gator in the midst of a cloud of methane and climbs up to a manhole cover only to find it won’t move, because a little old lady waiting for a garbage truck to move is parked above, Marisa desperately tries to convince her to back up, the countdown of the bomb’s LED display intercut with Madison’s efforts to scramble free of the manhole, before the explosion rips apart the alligator and sends plumes of flame up into the street. “We got him,” Madison and Marisa concur as the gaze down into the smoky pit, only for Teague’s camera to descend into the sewer and sound a note of karmic reboot as another baby alligator is flushed into the sewer, under a scrawled piece of graffiti that declares, “Harry Lime Lives!,” both a great film buff gag and also one that pays heed to The Third Man’s (1949) high-and-low panorama of moral rot, but played in reverse, the spawn of the age’s iniquity born in the dark of the sewer and ready break out. Of the two films, Alligator is ultimately highly superior to Grizzly and indeed one of my favourite films of its kind. But both movies ultimately retain the charm of a bygone era when it came to disreputable entertainment flecked with flashes of intelligence and humour, and remain great fun.

Standard
1980s, Action-Adventure, Film Noir, Scifi, Thriller

The Terminator (1984)

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Director: James Cameron
Screenwriters: James Cameron, Gale Anne Hurd, William Wisher (uncredited: Randall Frakes)

By Roderick Heath

Night. Dark. Ruination. Los Angeles, 2029. Monstrous metallic death machines traversing an apocalyptic landscape of twisted metal and structures, piled skulls crushed under caterpillar tread, laser beams slicing brilliance through the dank night. Darting human figures dodging the blasts. The Terminator plunges the viewer into a zone imbued with two contradictory impulses, at once ablaze with kinetic immediacy and vibrancy, and also haunted, moody, oneiric. A title card announces “the machines rose from the ashes of nuclear fire” and the battle between them and mankind’s survivors raged for decades, but will be decided in the past, “tonight.” The machinery of the present day – garbage trucks, front-end loaders, diggers – ape and presage the monstrous cast of the futuristic marauders. Spasms of brilliant energy discharge. In the two spots about the city, where the rubbish flits upon mysterious urges and the brickwork glows electric blue, naked men appear amidst a ball of white light. A version of birth rebooted for a new way of conceiving life and death. Two kinds of body disgorged from these pulsing portals, one hulking and glistening with honed perfection, the other curled in a foetal ball, smoking sores and scars on his body like the stigmata of future reckoning. The hulking man surveys Los Angeles’ nighttime sprawl and encounters a trio of punks, mechanically repeating their mocking words before making a clear and direct demand for their clothes. The price for resistance proves hideous.

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James Cameron, the kid from Kapuskasing, Ontario, found the answer to his dualistic mentality in movies. The former student of both Physics and English dropped out of college and educated himself in special effects techniques and wrote stories whilst working as a truck driver. But it wasn’t until he saw Star Wars (1977), announcing an age where his twinned fascination for technology and creative endeavour could find expression, that Cameron properly decided to become a moviemaker. Cameron made a short film about battling robots, Xenogenesis (1978), with some friends. Like many young wannabe filmmakers before him, Cameron got his break with Roger Corman, joining his low-rent studio New World Pictures. He quickly gained a reputation as someone who could get the budget up on screen, working on trash-cult movies like Rock ‘n’ Roll High School (1978), Battle Beyond the Stars (1980), Escape from New York (1981), and Galaxy of Terror (1981). Cameron was hired as special effects director on Piranha II: The Spawning in 1981, a sequel to Joe Dante’s darkly witty 1978 film, but the sequel was produced by Italian schlock maestro Ovidio Assonitis, who sacked the original director after clashes, so Cameron got a field promotion to take command of the shoot. He too eventually would be fired and the extant movie was patched together by Assonitis, but Cameron still gained sole director credit.

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The resulting film was dull and silly, although it betrayed hints of Cameron’s sleek visual talent. During a bout of food poisoning Cameron contracted as the production wrapped up, he had a nightmare about robotic torso chasing him about with stabbing protuberances. Cameron turned his dream into a script with the help of writer pals Randall Frakes and William Wisher, and went into a producing partnership with Gale Ann Hurd, Corman’s former assistant. Cameron was determined to direct the project, but he couldn’t get backing from studios around Hollywood. Cameron and Hurd finally gained backing from the British Hemdale Pictures, and made his debut for the tidy sum of just under $7 million. Whilst Cameron went to England to shoot Aliens (1986), The Terminator proved a startling hit, a signature icon of the age of VHS and seed for a franchise that’s produced five sequels to date on top of a TV series, all of highly varying quality. Cameron found epochal success with Titanic (1997) and Avatar (2009), which anointed him as the all-time box office champion twice in a row, only to be recently, finally dethroned by Avengers: Endgame (2019), a film which to a great extent can be regarded as both a clear descendant and pale imitation of the kind of sci-fi action movie Cameron made king.

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The Terminator’s opening reels betray Cameron’s nascent epic sensibility with the immediate onslaught of potent imagery matched to a script unafraid of thinking big even whilst creatively adapting it to a tight budget, whilst gaining immeasurably from an authentic feel for place. Cameron turns downtown LA into a neo-noir zone splendid in its seamy and desolate hue, where the homeless and wretched litter the streets and cops cruise in their own paranoid battle with mystery in the night. Early scenes of the film parse fragments of information to distinguish the Terminator (Arnold Schwarzenegger) and Kyle Reese (Michael Biehn) and their distinct yet fatefully joined missions, as the former casually unleashes terrible violence to get what it wants, whereas Kyle only strips the trousers off a hapless derelict (Stan Yale), and nimbly eludes the cops whose attention he attracts. Reese manages to overpower one cop and bewilders him by demanding to know what year it is, before fleeing within a department story and exiting dressed. Cameron quickly has Reese don a long overcoat to underline his noir hero status whilst arming him with a shotgun he steals from a cop car and readily joining the other night flotsam stalking the LA downtown in the wee hours. Daylight brings the mundane sight of young waitress Sarah Connor (Linda Hamilton) riding a scooter to the diner where she works with her roommate Ginger (Bess Motta) and tries valiantly to get through days clogged with frenetic work and humiliation.

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Sarah’s name has been rendered totemic without her knowing, as both future visitors have searched the phone book for her name. The Terminator enters a pawn shop and kills the owner (Dick Miller) to obtain his horde of quality guns, before heading on to the home of one Sarah Connor, shooting the woman repeatedly at the front door. Ginger alerts Sarah to the bloodcurdling apparent coincidence when it’s reported on the news. That night, as Ginger prepares for a night in with her boyfriend Matt (Rick Rossovich) Sarah decides to head out on the town but soon becomes convinced she’s being followed as she spies Reese trailing her, she takes refuge in a dance club called the Tech-Noir, and when she learns that a second Sarah Connor has been killed she calls the police, who warn her to stay put. But she also calls Ginger, just as the Terminator has killed her and Matt, and he heads to club. Just at the point where the Terminator is about to shoot Sarah, Reese unleashes his shotgun, filling the Terminator with wounds that should be fatal, but only plant the man on the ground for a few moments. Reese and Sarah flee and Reese explains that the hulking man is a type of cyborg, sent back to kill her to prevent her giving birth to her son John Connor, beloved in the future as the great leader of the human resistance, and Reese was dispatched in pursuit to stop it.

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Whilst relatively limited in comparison to his immense later productions, The Terminator still stands as the Cameron’s best film to date, and, taken with its immediate follow-up Aliens, helped bring something new and galvanising to post-Star Wars sci-fi cinema. Cameron didn’t invent the sci-fi action movie, but he certainly perfected it. The Terminator matches the qualities of the title entity as a lean, precise, utterly driven unit of cinematic expression. Cameron managed something unique in the context of 1980s low-budget genre cinema. That zone was replete with inventive movies that often purveyed a weird and subversive attitude in comparison to the more high-profile releases of the age even whilst mimicking their trends: 1984 offered some strong entries in the same stakes including Repo Man, Trancers, The Philadelphia Experiment, and Night of the Comet, but none have left anything like the same cultural footprint. Perhaps that’s because The Terminator avoided the waggish edge those films had: whilst hardly humourless, The Terminator takes itself and its ideas with deadly seriousness and contours all into a cool, kinetic style, perfect for compelling an audience without yet hearing the call of the bombast and filed-down edges of multiplex fare.

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Cameron established immediately that he knew how to not just set up an interesting and bizarre story but how to keep it moving with headlong force and concision. The name of the Tech-Noir club nods to Cameron’s aesthetic mission statement, in fusing fatalistic thriller intensity with the chitinous sheen and intellectual flickers of sci-fi. Cameron incidentally revealed fetishism for malevolently cool hardware, and his fascination for the mindset of the battle-hardened. Cameron’s confusion in this regard might well have even helped his eventual conquest of the mass audience. Cameron’s initial purpose with The Terminator was to make up for a severe lack he perceived in sci-fi cinema: the lack of a robot movie that summarised the iconic power of the concept that had so often decorated the cover of pulp magazines. The vision of tingling paranoia and evasion amidst a grubby midnight world after the mediating opening title sequence carefully likens the world Reese lands in as a sector of the present day a visitor from a grim future like Reese can recognise and operate within. The glimpses of that future allowed throughout the rest of the film involve much the same game of eluding and pockets of poor and filthy people subsisting as they’re hunted by hostile forces.

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Then there’s the reason behind Reese’s arrival: the artificial intelligence (unnamed in this film, dubbed Skynet in the sequel) that sent the Terminator back into the past for a pinpointed assassination, an entity constructed for defence logistics that suddenly became self-aware and tried to wipe out humanity. The intelligence’s last-ditch plan after being defeated in a long insurgency reveals an amusingly robotic logic that can only perceive in limited terms: Skynet perceives its enemy, John Connor, as a variable to be erased, rather than one nexus for the human will and energy inevitably turned against it. Cameron’s engagement with the post-apocalyptic subgenre strained to remove direct political references, as the artificial intelligence’s intervention subverts the Cold War that had heated up again in the early Reagan era by portraying both the USA and the Soviet Union as the mere incidental arsenals for the machine’s plot: te superpowers’ illusion of control is mere grist for the ghost in the machine. But the portrayal of the results of Skynet unleashing such destruction still kept company with a spasm of bleak and portentous portrayals of such events around the same time in fare like The Day After (1983) and Threads (1984). Reese’s methods involve something like urban guerrilla warfare, ironically looking less acceptably normal than the Terminator itself as he wanders the streets with glazed eyes, filthy pants, and sawed-down weapon tucked under his arm and plastic explosives cooked up with household products in a motel room.

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In concept The Terminator is only a degree removed from a thread of speculative cinema ranging contending with the idea of urban guerrilla warriors from Ivan Dixon’s The Spook Who Sat By The Door (1973) through John Carpenter’s Assault on Precinct 13 (1976), the Mad Max films, and variants like Enzo Castellari’s Bronx Warriors films, as well as works tussling with thrillers rooted in post-Vietnam angst like Black Sunday (1977) and First Blood (1982). Cameron had even written a script, eventually much-revised, for Rambo: First Blood Part II (1984). Cameron’s fascination with the fallout of the Vietnam War, an obsession still echoing loudly in his work by the time of Avatar, comes into focus here as Reese is offered as a veteran still at war even whilst returned to the ‘normal’ world. Cameron would back it up with Aliens in offering a blunt metaphor for the American grunt’s-eye-view experience of the war, whilst The Terminator leans heavily on time travelling warrior Reese as an analogue for a damaged veteran still carrying on the war on the home front. Such recognisable affinity was given a new charge by Cameron’s exacting technique and careful aesthetic, and well as the edge of his sci-fi conceptualism, suggesting all such conflicts are a trial run for the coming ultimate war. Reese’s experience is also imbued with Holocaust overtones as he displays the identifying tattoo, cast with chilling aptness in bar code, he retains from years in the AI’s disposal camps where survivors like Reese were used like sonderkommandos. Reese recounts how John Connor helped organise the prisoners, break out, and begin their war, leading to a hard-won victory where only Reese’s mission remains the last, strangest fight.

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Cameron’s grasp of time as a fluid and dimensional rather than a purely linear concept helped give the film, and its follow-ups, room to breathe in terms of cause and effect: “One possible future,” Reese tries to explain to Sarah before admitting he doesn’t grasp all the technicalities, implying regardless that the version of the past he’s landed in might not lead back to the same future, but probably will as long as the variables are still in place. That’s why the storyline erects a straightforward paradox as Reese becomes Sarah’s lover and father to her child, the man who will eventually find it necessary to send him back in time. Despite the many heady and imaginative elements fed into it, The Terminator shows Cameron sticking with established formulae when it came to make low-budget genre cinema in that moment. The film freely blends the basic pattern of the slasher style of horror movie with a style of action-thriller built around car chases and gunfights. Sarah Connor is a standard Final Girl in many respects, defined by her relative lack of worldly and sexual confidence compared to hot-to-trot Ginger who bangs her boyfriend with her Walkman turned up loud, channels nascent maternal instincts into her pet iguana, and slowly grows from frayed everywoman to resilient survivor. Like Michael Myers, Jason Voorhees, and other slasher monstrosities, the Terminator moves with the steady remorselessness and lack of human register of fate itself, and repeatedly comes to life again for fresh onslaughts after it seems to have been laid low.

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The key difference is that those monsters rely on a supernatural mystique, whereas the Terminator is a comparatively rationalised force. The way Cameron employs the slasher killer figuration allows him to exploit its key value – it’s a narrative style cheap and easy to stage and blessed with inherent velocity – whilst also extending the psychological tension in Reese’s inability to establish his veracity until the Terminator provides proof, by which time it’s too late. Cameron also signalled the slasher mode’s inevitable wane by pushing it into a new zone much more difficult to emulate, because it required more special effects and makeup input, and the audience would consistently seek something more clever and substantial from then on. Schwarzenegger’s cyborg devolves from ultimate specimen of manhood to one losing bits of skin and flesh, slowly revealing the underlying robotic form, until only the mechanical being is left. Cameron also pushed against the grain of the slasher style in situating the drama squarely in an urban world, where the forces of authority are ultimately revealed to be just as powerless before the marauding evil, and toying with the underlying moralism of the slasher brand. The Terminator offers a story in which, for a saviour to be born, the heroine must enthusiastically engage in premarital sex. The film toys constantly with imagery of birth and tweaked religious impulses. John Connor’s initials clearly signal his messianic function, and he’s the spawn of a figure that falls from the sky and comes to give Sarah the new gospel.

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Cameron readily admitted to emulating Ridley Scott and George Miller, assimilating the cyber-noir of Blade Runner (1982) and the rollicking ferocity of Mad Max 2: The Road Warrior (1981). Interestingly, even as Cameron sublimates Blade Runner’s atmosphere and ideas, he strays closer to Philip K. Dick than Scott’s film did in one crucial aspect: Dick’s original theme was that however close the facsimile of the replicants was to the human, ultimately they remained creatures without souls, without transformative empathy. Another of Cameron’s inspirations, the 1960s anthology TV series The Outer Limits, would eventually prove a thorn in his side. The ever-prickly Harlan Ellison, who had written two notable episodes of the series with similarities to Cameron’s eventual story, “Demon With a Glass Hand” and “Soldier”, would sue Cameron and his studio for plagiarism, a contention that was eventually settled out of court against Cameron’s objections: Ellison received a vague credit. To be sure, the basics of The Terminator do resemble Ellison’s episodes, although a great deal of sci-fi often borrows and remixes ideas in such a fashion, and the way Cameron develops his variations on the same themes ultimately proves quite distinct.

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Another strong antecedent is Michael Crichton’s Westworld (1973), with its similar basic plot of a marauding killer android. Crichton’s film presaged The Terminator and some other ‘80s sci-fi-action hybrids in its visual motifs, introducing a post-human viewpoint as the deadly machine stalks its foes utilising point-of-view shots overtly placing us in a post-human way of perceiving the world’s textures. And, of course, the ace in the hole proved to be the casting of the former bodybuilder turned actor Schwarzenegger in the lead role. Schwarzenegger, who had become an odd kind of movie star appearing in the documentary Pumping Iron (1977), had been acting off and on since the late 1960s, and with Conan the Barbarian (1982) was promoted to leading man. Whilst that film had been a fitting vehicle for Schwarzenegger in emphasising a childlike quality within the hulking form, The Terminator went one better in turning all his liabilities as an actor into strengths. Cameron had intended the Terminator to be played by someone like the actor Lance Henriksen with whom he’d worked on Piranha II. The cyborg was supposed to be, after all, an infiltrator, without characteristics that would normally draw the eye.

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Nonetheless he found the entire project gained a new and specific gravity thanks to his star’s presence. Schwarzenegger’s grating Austrian accent, slowed down and levelled in a monotone, became perfectly unified with the character, as in his famous threat/promise to a cop at a duty desk, “I’ll be back,” before driving a car through the front doors. His line deliveries became then chiselled little runes depicting the awkward interaction of a machine mind and human custom, most amusingly illustrated when, trying to ward off a nosy hotel janitor, he punches up a selection of retorts and choose “Fuck you, asshole.” Schwarzenegger’s body meanwhile encapsulated the idea of bristling, unswerving threat and force: where Cameron’s initial concept was to utilise the cognitive dissonance between the form wielding deadly force and its impact, casting Schwarzenegger erased it, as he looked like he might just be able to ram his hand into a man’s chest and rip his heart out. A good deal of the film’s signature mood is illustrated simply by the image of the Terminator cruising the city streets in a stolen cop car, a renegade influence that nonetheless readily adheres to an image of pure authority, face bathed in red and green light, eyes promising cold execution.

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Although he ultimately came out of it with the least lasting credit amongst the major figures of The Terminator, a great deal of the film’s quality is due to Biehn, who perfectly embodies the future warrior, every nerve and muscle in his body honed by decades of brutal warfare and twitching with tormented survival instinct, and yet still retaining a streak of fractured romanticism. Cameron allows him a veritable Proustian streak as he constantly drifts into reveries of the future past, all of them invoking moments of trauma, as when he recalls battling robots monsters only to be trapped inside a toppled and burning truck, but also signalling the things that keep him human, as in the last flashback/forward where he retreats into an underground bunker where fellow survivors persist and settles to dream upon a photo of a lovely woman taken in another world, an image he clearly adores: it is, of course, a photo of Sarah gifted to him by John.

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This sequence is perhaps my favourite in the film, as it offers Reese’s memory through a lens of the dreamy remove shading again into nightmare. Cameron evokes Reese’s experience of homey community in this grim hovel, a sense of intimate shelter contending with such bleak jokes as a mother and child staring at a TV that proves to house a warming fire, and people hinting rats for food. The abode is despoiled when penetrated by a Terminator that cuts loose with a laser canon, Reese’s memories fixating on the glowing red eyes of the murderous cyborg glimpsed through the murk and the photo of Sarah blistering and blazing in the fire. Upon waking, Reese finds that Sarah has dreamt of dogs, the barking sentinels that warn of a Terminator, somehow having shared some portion of his liminal space. Sarah herself is the first of Cameron’s many, celebrated gutsy heroines, although pointedly she doesn’t start as one, complaining that “I can’t even balance my chequebook” in response to the suggestion she’s the mother of the future. Cameron makes the idea of biological function both an ennobling prospect and a cross to bear as Sarah finds herself tethered to this aspect of her female being, whilst Reese, however heroic, serves his function as drone protector and inseminator and then dies, purpose spent.

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The film’s most recent extension, Tim Miller’s Terminator: Dark Fate (2019) honourably attempted to allow the alternative of a woman not being simply defined by the man she might birth but become a leader in her own right, but whilst this ticked a rhetorical box it spurned the weird force of Cameron’s initial metaphor for maternity itself, considering every woman as the mother of the future, surprisingly little tackled in the sci-fi genre and a major aspect of The Terminator’s nagging novelty: it found a way to make motherhood seem inherently heroic. This ironically essentialist take on gender functions contrasts the mechanical way of assembly lines and the Terminator’s perfectly self-sufficient body that is nonetheless functionless beyond dealing out death, a most perfectly inflated and reductive evocation of a certain ideal of masculinity. The film’s first sequel, Terminator 2: Judgment Day (1991), would stretch Cameron’s thinking further to the point where he offers Sarah a few years down the line as having become Reese, just as wiry and honed and ablaze with terrible, maddening awareness.

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The film’s more earthbound and familiar aspect is provided by an array of supporting characters, most of whom fall victim to the Terminator, including Ginger and Matt. The cops tasked with investigating the spate of Sarah Connor homicides are Traxler (Paul Winfield) and Vukovich (Henriksen), a splendid pair of workaday non-heroes with palates deadened by bad coffee and cigarettes and existential miasma, and the police psychologist Dr Silberman (Earl Boen) who interviews Reese and rejoices in the brilliant complexities of his psychotic delusion. Such men try their best to defend a reality they don’t realise is crumbling, and come supplied with running jokes like Traxler’s lack of interest in Vukovich’s anecdotes. Sarah and Reese are arrested after surviving another battle with the Terminator, with the possibility of alternative explanations for what’s happened presented to Sarah. Just after Silberman leaves the station the Terminator comes crashing in, blasting his way through the small army of police with cold efficiency, including Traxler and Vukovich, whilst Sarah and Reese take the chance to escape custody. The police station slaughter sees the Terminator’s ruthless brutality and efficiency finally described at full pitch, calmly gunning down cop after cop and shrugging off bullet wounds, hobbling his foes by knocking out the power and then proceeding with his infra-red vision. This scene also incidentally underlines the Terminator’s badass lustre in his complete indifference to adult authority, one clear reason perhaps why so many kids and teens immediately adored him.

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Cameron’s technical expertise certainly helped him in forging momentous images on a budget, his technique incorporating a cunning use of slow motion in the sequence when Reese and the Terminator converge on Sarah in the Tech-Noir. This seems to match the Terminator’s seemingly more distended sense of time and action when seen from his viewpoint. There’s also Cameron’s signature use of filters, particularly steely blues and greys with patches of lancing reds, and the use of plentiful Ridley Scott-style smoke and steam diffusion. Amongst its many precursors, the film The Terminator most resembles in mood and visual palette is Walter Hill’s The Driver (1978), another work in a zone of urban noir albeit one lacking sci-fi aspects, similarly propelled by the feeling that its characters are akin to the last living survivors of an apocalypse and yet still persist within the stark and alien textures of nocturnal LA. One significant aspect of the film’s identity is Brad Fiedel’s then-cutting edge electronic scoring, with its throbbing, metallic textures, revolving around a main theme at once ominous and plaintively evocative: the scoring feels perfectly of a unit with the film’s underlying struggle between the mechanistic and the emotional, describing all the blasted landscapes and desperate humanity.

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Reese underlines the absolute relentlessness of the Terminator to Sarah, its complete imperviousness to all forms of reason and dissuasion. The film draws its galvanising pace from the depiction of such unswerving programming. When it does grab some effective moments of downtime, islands of peace must be bought with moments of incredible exertion and frenzied survival will. Humans need things the Terminator doesn’t, and only geography and the maintenance of its camouflage limit it. The notion of the robot made to look human was hardly new – it has a clear precursor as far back as Metropolis (1926) – but Cameron’s vivid illustration of his version, in the mangling of the Terminator’s appearance, offered a newly gruesome depiction of the machine within, the grown human apparel discarded through its many battles until revealing shining metal and a glowing red eye, the organic one that covered it plucked out with Biblical readiness when damaged. Such subterfuge becomes unnecessary as the Terminator zeroes in on its prey. “Pain can be controlled,” Reese tells Sarah, a sign that to function in terrible extremes the human must aspire towards a Terminator-like state to survive cruel realities, but limits to all such remove are eventually found. The human urge to vulnerable connection inevitably sees Reese and Sarah have sex in a motel room they retreat to, after Sarah beholds Reese’s body with all its scar tissue and his mind with all its quivering, innocent need.

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Narrative efficiency reasserts itself with cold humour as Sarah calls up her mother to reassure her about her safety and her mother’s voice extracts her location from her, whereupon Cameron shows the other end of the call, panning past signs of violence to find the Terminator on the phone performing an imitation. This lapse sets up the film’s climax as the Terminator arrives at the motel, with Sarah and Reese warned by a barking dog and fleeing just ahead of the cyborg, which pursues them on a motorcycle. Reese tries to fend off their pursuer with his improvised explosives, but is clipped by a bullet, and both chased and chaser crash on a freeway overpass. The Terminator, after being dragged under a semitrailer, commandeers the truck whilst Sarah has to drag away the injured Reese, but Reese manages to blow up the truck with one of his explosives, and the Terminator stumbles out amidst the flames, collapsing as its flesh burns away in blackened flakes. The lovers embrace by the flaming wreckage, only for Cameron to stage his own variation on the famous, carefully framed revival of Michael in Halloween (1978) as the now entirely denuded cyborg skeleton rises from the wreckage and resumes the chase. Cameron’s penchant for nesting surprising new stages in his climaxes had its first and most sensible iteration here, as once again the constant assaults of the Terminator obey its own logic and capacity to the limit, as well as his intelligence on a plotting level which always tries to make the various crises grow out the previous ones. The terrifying difficulty of halting such a foe is illustrated again and again, and the film’s finally tragic aura stems from the accruing certainty that it can’t be stopped without countenancing hard loss.

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Hard loss comes indeed as Sarah and Reese flee within a factory and, desperate to keep the cyborg away from Sarah, Reese gets close enough to stick his last explosive into its armature, blowing it to pieces but getting himself killed, and Sarah badly injured, in the process. Even this still doesn’t stop the monster as the bedraggled torso keeps after Sarah, dragging itself along with one good hand, the organic and mechanical beings now both crippled, mimicking each-other’s motions as they drag themselves across the floor and through the gullet of a hydraulic press, as mutually entrapped as the Coyote and Roadrunner who, at root, they strongly resemble. Sarah’s final destruction of the Terminator by catching it in the press and crushing it is both the end of the narrative and the culmination of Sarah’s evolution, saving herself with warrior grit and kissing off her great enemy with the ultimate reversal of role, “You’re terminated, fucker.” Hardly the birth of the action heroine, but certainly the modern breed’s debutante party. It’s fitting that, after all the thunderous action and surging drama, the coda returns to meditate upon the film’s rarer quality, that aspect of menacing yet yearning genre poetry. Sarah, now travelling the desert in a jeep with a dog for company, is sold the photo that will become Reese’s icon by a Mexican kid, now revealed to be the image of her meditating on Reese himself in an eternal loop of longing and pain. Onwards she drives and vanishes into Mexican mountains, the storm clouds blowing in suggestive of the oncoming apocalyptic threat, one of the great final movie shots.

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The Terminator’s influence still echoes through action and sci-fi cinema, including its own birthed franchise. Following a relative commercial slip with the undersea alien tale The Abyss (1989) Cameron would take up his debut again and reiterate it as Terminator 2: Judgment Day, released seven years after the original, this time on a record-breaking budget and riding a wave of hype and expense the likes of which Hollywood had scarcely seen since the days of 1950s widescreen epics. In the meantime the Cold War had ended and the Vietnam-age angst of the original had dwindled. So Cameron deflected his narrative’s stress points into concepts more rooted in societal observation particularly in describing the feckless lot of the moment’s young folk, as represented by the teenaged John Connor, trapped between disinterested representatives of square society as represented by his dimwit foster parents and a new, ruthless Terminator now disguised as a policeman and entirely subsuming the image of authority, and ruined radicalism as embodied by Sarah, whilst recasting Schwarzenegger’s Terminator from embodiment of brute masculinity to an ironically idealised father figure. Cameron also intensified the nuclear angst with a punishing vision of LA’s destruction in a dream sequence, but the newly positive mood of the moment was reflected in Cameron’s depiction of his heroes forestalling the rise of Skynet and the destructive war. The film’s excellence as spectacle, with groundbreaking special effects and tremendous action setpieces, couldn’t quite hide how Cameron often settled for lightly riffing on his original script and recycling the settled template. But taken as a pair the two films remain one of the great diptychs in popular cinema. The rest of the sequels are a matter of taste.

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